Communalism Final

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    Issues in Indian Political

    Economy

    COMMUNALISM

    FYBSc; SSE

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    Defining Communalism

    Communalism- intervening in politics toprotect the interests of a particularcommunity; In India communalism is referred

    in context of inter-religious conflict Communalism is an ideology based on the

    belief that Indian society is divided intoreligious communities, whose economic,

    social and cultural interests diverge are evenhostile to each other because of theirreligious differences

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    Defining Communalism

    It is a belief systemthrough which a society,

    economy and polity are viewed and

    explained; and around which politics is

    organised. As an ideology it is similar toracism, fascism

    Involves conversion of religious community

    into political community

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    Features of Communalism as an Ideology

    Communalism tries to create a cohesive,

    homogenouscommunity

    Homogenisation involves each community

    developing its own perspective about thehistory

    Homogenisation also involves accepting or

    discarding certain traditions Existence of the otheris actively cultivated

    as a symbol of hatred

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    Features.

    Communal politics seeks to identify a person

    with reference to only religious identity, it

    seeks to eliminate other identities;

    homogenous identity is used for politicalpurpose; religious identities are played up

    Violence is legitimised and justified

    Impose a model cultural dominancee.g. Opposing Valentines Day; Books and

    Films

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    Features.

    Communal Violence and Communal Ideology

    Communal ideology involves spread of

    communal thoughts and ideas

    Communal violence occurs when communal

    ideology reaches its peak, when insecurities

    and fears intensify

    Ideology can exist without violence, hence itoften gets ignored

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    Communalism and Democracy

    Communalism has no faith in democracy; it is

    critical of democracy

    But communalism has an instrumental view

    of democracy; it is used to participate inpolitics. Democracy provides the space for

    all kind of ideologies to exist including

    communalism. Hence democracy has to beconstantly safeguarded and nurtured

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    Communalism: a reaction to Modernity?

    Modernisation:a process which upholdsnew, secular identities like nationality,citizenship, consumer or global citizen.

    Traditional identities based on religion, casteand language are no longer important

    Modernity emphasises on democracy, masspolitics; here communalism uses religion to

    mobilise people Advanced Capitalist Society; growing

    insecurities

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    Causes of Communalism.

    Social Transitions

    Various social institutions are breaking down-

    neighbourhood, social clubs and other non-

    religious associations are weakening

    Political Parties have failed to act as bodies

    that provide people direction and cohesion

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    Causes of Communalism in India

    The Economic Realm Communalism has social and economic

    roots; various social strains have beencreated due to the pattern of economic

    development Post-1947- economic growth has occurred

    but problems of inequality, unemploymentand deprivation remain

    Middle class, the urban poor and the pettybourgeoisie- groups most vulnerable tocommunalism

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    Muslim Communalism

    After independence, the leaders of MuslimLeague in India either joined the Congress orquit politics; only in Kerala and Tamil NaduML organised as Indian Union Muslim

    League Till 1960s Muslims mostly voted for the

    Congress, but then their role as vote-bankgot fractured

    Pre-independence- Muslim Leagueleadership comprised of educated middle-class and intelligentsia

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    Muslim Communalism.

    Post independence, the leadership passed

    onto conservative element. Hence post-1947

    Muslim demands have been religious and

    symbolic Muslim Personal Law, Shah Bano case; role

    of the Shahi Imam in Muslim politics

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    Hindu Communalism Hindutva- is a form of Hindu cultural nationalism; it is

    political philosophy of the Hindu Right Wing

    V.D. Savarkar spoke aboutpitrubhumi (fatherland)and punyabhumi (holy land)

    Assimilationism- try to reconvert all non-Hindu tothe Hindu fold; Savarkar spoke about ending thecaste system- not for reform purpose but to identifythe dalits as Hindus. Similarly they referred Sikhism,Buddhism and Jains as sects of Hinduism

    On same grounds tribals are claimed to be Hindus.Prefer to use the term Vanvasi rather than Adivasi

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    Hindu Communalism post-1990s

    Babri Masjid and the 2002 Gujarat riots- defining

    moments of Hindu Communalism

    More public mobilisation; violence was no longer

    used as retaliation, but now was actively initiated,used as tool

    Use of CDs, Internet

    Women being recruited- Durga Vahini, active

    involvement during the Gujarat riots Hindus mobilised as political actors and not as

    believers

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    Conclusion

    There is a need to rethink the nature of

    secularism in India

    Instead to being imposed from above/by the

    state; secularism should emerge from below;it should emerge from a dialogue among

    various communities

    Idea of religious tolerance

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    Readings:

    Chapter 35 Revival and Growth of

    Communalism; in India SinceIndependence; Penguin, 2007

    Extra reading:

    Chapter 2 Politics of Hindutva and the

    Minorities; in Power and Contestation-

    India since 1989; Nivedita Menon andAditya Nigam; Orient Longman, 2008