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The Archeology and Genealogy Of Discursive Formations Michel Foucault The Archeology and Genealogy Of Discursive Formations
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CIV 101-03 Class 2january 23, 2015
Two approaches to analyzing cultural history • Michel Foucault• TS Kuhn
Analyzing art
Michel Foucault
The Archeology and Genealogy Of Discursive Formations
Discursive Formations The everyday structures that govern
knowledge in a culture. Established by particular discourse
practices. As archeology: One present at time; little
overlap--not much transition between them. As genealogy: generations, with overlapping
relationships
Discursive Formationsas Archeology
Discursive Formationsas Genealogy
Rules Governing Discursive Formations
What can be said/written?Who can speak/write?Rules for theories/accepted knowledge
Rules which control the appearance of discourse: What can be said?
Prohibitions for speaking of certain things.
Rules which establish institutional bodies as proper authorities and spokespeople for the creation of an object of discourse.
Rules concerning who is allowed to speak/write
Each culture listens to some and discredits others.
Credibility is given based on the accomplishment of certain conditions.
Certain ways of producing discourse enable credible listening.
Rules for ritual production. Rules for particuarly acceptable sites.
Rules for proper forms concepts and theories must assume to be accepted as
knowledge
The proper arrangement of sayings. Stylistic rules Only certain people may participate in
generating certain types of rules.
Searching Archeology/Genelogyfor Discursive Formations
Uncover regularities in discursive practices, particularly the everyday.
Investigate contradictions and see how the current formation makes them fit.
Make comparative descriptions of similar discursive practices in different formations.
See change as a succession made possible by events, not merely as chronology.
How do networks of power relations work in all this?
T.S. Kuhn
Paradigms and the Structure of Scientific Revolutions
Challenges the usual historical take on “normal science”
Opposes the idea that science is additive, chronological, and regular• Anti-development-by-accumulation
Instead, proposes that science happens within PARADIGMS
Nature of a scientific PARADIGM
Answers currently available questions Using currently available language, theory,
world view, methods. Doesn’t “see” questions that are outside the
paradigm • At all or• As important
Treats questions and people outside the paradigm as “fringe” or worse
Phases of Paradigm development
Pre-paradigm (can only happen once in a given scientific field/discipline)• no consensus on any particular theory• several incompatible and incomplete theories• one of these conceptual frameworks and
ultimately to a widespread consensus on terms, methods, and questions.
Phase 2- Normal Science • On we go, until, • Anomalies show up. Most get fixed;
eventually, some don’t
Phases of Paradigm development
Phase 3- Anomalies move to Crisis. • Unresolved anomalies worry someone• Those “lunatics”/”radicals” are noisy; they get
sanctioned; sometimes they go away; other times, they make progress and win out.
Phase 4- Scientific revolution: the underlying assumptions of the field are re-examined and a new paradigm is established.
Phase 5- Post-Revolution, the new paradigm's dominance is established and back we go to what looks like Normal Science
Phases of Paradigm development
Are incommensurable• Elements of the old and the new
paradigms don’t communicate/comport well with each other
Kuhn presented this for SCIENCE
He did not envision applying these ideas to other cultural forces
But other people have done so, with interesting results
Analyzing Art
“A humanities primer: How to Understand the Arts”
analyzing art (Art analysis standards)