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The Moral Case for Christian Theism Christianity, Atheism, and the Is/Ought Problem

Christianity, Atheism, and the Is/Ought Problem

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Christianity, Atheism, and the Is/Ought Problem. The Moral Case for Christian Theism. The Moral Argument. 1. A Moral law requires a Moral Lawgiver. 2. There is an objective moral law. 3. Therefore there is an objective Moral Lawgiver. . Our Position. There is an objective moral law. - PowerPoint PPT Presentation

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Page 1: Christianity, Atheism, and the Is/Ought Problem

The Moral Case for Christian Theism

Christianity, Atheism, and the Is/Ought

Problem

Page 2: Christianity, Atheism, and the Is/Ought Problem

1. A Moral law requires a Moral Lawgiver.2. There is an objective moral law. 3. Therefore there is an objective Moral Lawgiver.

The Moral Argument

Page 3: Christianity, Atheism, and the Is/Ought Problem

There is an objective moral law.Atheism fails at explaining this moral law. Christianity succeeds at explaining this moral

law.Christianity has the only logical, reasonable

grounds for morality

Our Position

Page 4: Christianity, Atheism, and the Is/Ought Problem

We are NOT saying that Atheists are immoral.

The point of the Moral Argument is: All Atheists have a moral code (they cannot

avoid it). The Atheist system fails to provide a basis for a

moral code. By agreeing that morality exists, the Atheist

provides the critical premise in The Moral Argument for God.

Disclaimer

Page 5: Christianity, Atheism, and the Is/Ought Problem

Atheist PositionProblems with the Atheist positionAtheist ResponsesChristian Position

Outline

Page 6: Christianity, Atheism, and the Is/Ought Problem

Atheist PositionProblems with the Atheist positionAtheist Responses Christian Position

Outline

Page 7: Christianity, Atheism, and the Is/Ought Problem

All phenomena can be sufficiently explained with matter, energy, and time.

No explanation requires God or the supernatural.

All attempts to use God as an explanation are insufficient.

The Atheist Position

Page 8: Christianity, Atheism, and the Is/Ought Problem

“Everything is composed of natural entities – those studied in the sciences (on some versions, the natural sciences) – whose properties determine all the properties of things, persons included ...”Cambridge Dictionary of Philosophy, Second Edition, page 596.

What Is Naturalism?

Page 9: Christianity, Atheism, and the Is/Ought Problem

“What it insists on is that the world of nature should form a single sphere without incursions from outside by souls or spirits, divine or human …”The Oxford Guide To Philosophy, p. 640

What is Naturalism?

Page 10: Christianity, Atheism, and the Is/Ought Problem

“The widespread acceptance of the doctrine now known as the ‘causal closure’ or the ‘causal completeness’ of the physical realm according to which all physical effects can be accounted for by basic physical causes.”http://plato.stanford.edu/entries/naturalism/

What is Naturalism?

Page 11: Christianity, Atheism, and the Is/Ought Problem

“… with an intellectual conviction that the material universe exhausts all reality.  The natural world, being all there is …”http://www.naturalism.org/history.htm

What is Naturalism?

Page 12: Christianity, Atheism, and the Is/Ought Problem

“An atheist in this sense [of philosophical naturalist] is somebody who believes there is nothing beyond the natural, physical world, no supernatural creative intelligence lurking behind the observable universe, no soul that outlasts the body and miracles – except in the sense of natural phenomena that we don’t yet understand.”Richard Dawkins, The God Delusion, page 14.

Popular Atheists Believe?

Page 13: Christianity, Atheism, and the Is/Ought Problem

“Everything we are and do is . . . described by physics. We are the evolved products of natural selection, which operates without intention, foresight or purpose. Nothing about us escapes being included in the physical universe.”

The Center For Naturalism http://www.naturalism.org/tenetsof.htm

What Are The Conclusions?

Page 14: Christianity, Atheism, and the Is/Ought Problem

“From a naturalistic perspective, there are no causally privileged agents, nothing that causes without being caused in turn.  Human beings act the way they do because of the various influences that shape them, whether these be biological or social, genetic or environmental. We do not have the capacity to act outside the causal connections that link us in every respect to the rest of the world. This means we do not have what many people think of as free will, being able to cause our behavior without our being fully caused in turn.”

The Center For Naturalism http://www.naturalism.org/tenetsof.htm

What Are The Conclusions?

Page 15: Christianity, Atheism, and the Is/Ought Problem

“As strictly physical beings, we don’t exist as immaterial selves, either mental or spiritual, that control behavior. Thought, desires, intentions, feelings, and actions all arise on their own without the benefit of a supervisory self, and they are all the products of a physical system . . . It may strongly seem as if there is a self sitting behind experience, witnessing it, and behind behavior, controlling it, but this impression is strongly disconfirmed by a scientific understanding of human behavior.”

http://www.naturalism.org/tenetsof.htm

What Are The Conclusions?

Page 16: Christianity, Atheism, and the Is/Ought Problem

“From a naturalistic perspective, behavior arises out of the interaction between individuals and their environment, not from a freely willing self that produces behavior independently of causal connections.”

http://www.naturalism.org/tenetsof.htm

What Are The Conclusions?

Page 17: Christianity, Atheism, and the Is/Ought Problem

“Individuals don’t bear ultimate originative responsibility for their actions, in the sense of being their first cause. Given the circumstances both inside and outside the body, they couldn’t have done other than what they did.”

http://www.naturalism.org/tenetsof.htm

What Are The Conclusions?

Page 18: Christianity, Atheism, and the Is/Ought Problem

“Each of us is an unfolding, natural process, and every aspect of that process is caused, and is a cause itself.”

“Seeing that we are fully caused creatures - not self-caused - we can no longer take or assign ultimate credit or blame for what we do.”

http://www.centerfornaturalism.org/descriptions.htm

What Are The Conclusions?

Page 19: Christianity, Atheism, and the Is/Ought Problem

“The way we develop from newborns into adults is a process of cause and effect, and we can explain our character and motives as results of that process, one that has made our brains the way they are. Similarly, we can understand our feelings and behavior as being fully caused by the brain and body. This means that if we knew the whole causal story of ourselves, we could discover all the causes going back in time of what we’re doing at this very moment.”

http://www.centerfornaturalism.org/faqs.htm

What Are The Conclusions?

Page 20: Christianity, Atheism, and the Is/Ought Problem

“We are fully physical creatures, fully caused to be who we are. We don’t have free will in the sense of being able to choose or decide without being fully caused in our choices or decisions.”

http://www.centerfornaturalism.org/descriptions.htm

What Are The Conclusions?

Page 21: Christianity, Atheism, and the Is/Ought Problem

“We are fully physical creatures, without souls. Since we are fully caused to be who we are and act as we do, we don’t have contra-causal free will.”

http://www.centerfornaturalism.org/faqs.htm

What Are The Conclusions?

Page 22: Christianity, Atheism, and the Is/Ought Problem

“We don’t have free will, defined as the power to do something without yourself being fully caused to do it . . . Now, many people think they do have this power, but to have it, you’d have to be disconnected from nature in some way, and naturalism says that there is no way in which we are disconnected from nature: we are completely included in the natural world.”

http://www.centerfornaturalism.org/faqs.htm

What Are The Conclusions?

Page 23: Christianity, Atheism, and the Is/Ought Problem

“This means that everything we are and do is caused, which means we don’t have free will in the sense defined above, what we might call “contra-causal” free will. We aren’t “first causes” and we don’t cause ourselves - nothing in nature does this, so far as we know. We are not "causally privileged" over the rest of nature, that is, we don't get to cause without being fully caused ourselves.”

http://www.centerfornaturalism.org/faqs.htm

What Are The Conclusions?

Page 24: Christianity, Atheism, and the Is/Ought Problem

Daniel DennetRichard DawkinsSam HarrisWilliam ProvineB. F. SkinnerRichard Double, Edinboro U., “The Non-

Reality of Free Will”Derk Pereboom, Cornell U., “Living Without

Free Will” and “Meaning in Life Without Free Will”

and many others

People Who Believe This Include

Page 25: Christianity, Atheism, and the Is/Ought Problem

We are NOT saying that Atheists are immoral.

Atheist & Naturalists have a system of morals and ethics.

Sam Harris: “We can find secure foundations for ethics and the rule of law without succumbing to any obvious cognitive illusions.“ (The End of Faith, p.262-264)

Disclaimer

Page 26: Christianity, Atheism, and the Is/Ought Problem

Atheist PositionProblems with the Atheist positionAtheist ResponsesChristian Position

Outline

Page 27: Christianity, Atheism, and the Is/Ought Problem
Page 28: Christianity, Atheism, and the Is/Ought Problem

here

Title

Page 29: Christianity, Atheism, and the Is/Ought Problem
Page 30: Christianity, Atheism, and the Is/Ought Problem

Aunt Mathilda's Cake

Page 31: Christianity, Atheism, and the Is/Ought Problem

1. There is no way to get from an naturalistic “is” to a moral “ought”

2. Morality is in the realm of “ought”

The Fact Is…..

Page 32: Christianity, Atheism, and the Is/Ought Problem

The Fact Is…..

Page 33: Christianity, Atheism, and the Is/Ought Problem

But we all know there are things in the world that ought not happen.

Page 34: Christianity, Atheism, and the Is/Ought Problem

. “Why has the world gone wrong? . . . My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it?”

Mere Christianity

C. S. Lewis:

Page 35: Christianity, Atheism, and the Is/Ought Problem

. “A man feels wet when he falls into water, because man is not a water animal: a fish would not feel wet.”

C. S. Lewis:

Page 36: Christianity, Atheism, and the Is/Ought Problem

“This has nothing to do with the fact that physics and chemistry are not yet sufficiently advanced to deal with this question. Even if we allow these sciences another 1,000 years of development it will make no difference, because [these types of questions] demand a totally new and higher level of explanation.”

God’s Undertaker, p.55

John Lennox:

Page 37: Christianity, Atheism, and the Is/Ought Problem

Atheist PositionProblems with the Atheist positionAtheist Responses Christian Position

Outline

Page 38: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract

Atheist Explanations for Morals

Page 39: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract:Does not explain ought: How would we get the

idea that a social contract is needed in the first place?

No Grounds for Saying Other Societies are Wrong

Not Everything We Learn From Society Is Based on Society (Math, Logic)

Morals would only be as good as what society agreed on (could not be improved)

Whatever society decided was right, would be (we all know this is not the case)

Atheist Explanations for Morals

Page 40: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct :

Morals are survival behaviors learned through natural selection

Atheist Explanations for Morals

Page 41: Christianity, Atheism, and the Is/Ought Problem

1st Problem with Herd Instinct

Page 42: Christianity, Atheism, and the Is/Ought Problem

2nd Problem with Herd Instinct

Page 43: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct

Not testable (to prove or falisfy) The herd would always be right, which we

know it’s notOur instincts would always be right, but they

aren’tWhy ought the herd survive? Still has no answer for ought; all we would

have is what the heard is.

Atheist Explanations for Morals

Page 44: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological:

Atheist Explanations for Morals

Page 45: Christianity, Atheism, and the Is/Ought Problem

Claim: Morals are a merely a psychological trait or learned behavior.

Response: We cannot get rid of sense of ought, even if we

wanted toValue judgments would be meaningless beyond

the self (racism is not just a psychological trait)Everyone believes moral evil is beyond the selfDoes not explain how we get a sense of ought

Merely Psychological?

Page 46: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological: FAIL4. Ethical Framework

Atheist Explanations for Morals

Page 47: Christianity, Atheism, and the Is/Ought Problem

Claim: Moral statements are valid if they are made in the context of an ethical framework, or moral system.

Ethical Framework?

Page 48: Christianity, Atheism, and the Is/Ought Problem

Ethical Framework? Claim: “Ethical Statements can be made in the context of a moral framework.”

Reply: Who made the moral framework? Why ought we follow it?

Page 49: Christianity, Atheism, and the Is/Ought Problem

Claim:“Moral statements can be made in the

context of a moral framework.”

Reply:Assumes the moral framework we’re trying to

proveNot valid to assume it to try to prove itStill does not explain how we got the sense of

ought

Ethical Framework?

Page 50: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological: FAIL4. Ethical Framework: FAIL5. Categorical Imperative

Atheist Explanations for Morals

Page 51: Christianity, Atheism, and the Is/Ought Problem

Claim:Morals can be established if

we all act according to principles that can be applied universally.

Reply: Only works within a

framework that is assumed to be moral. If Nazi’s were correct, their morals could be applied universally.

Still does not explain how we got the sense of ought

Categorical Imperative?

Immanuel Kant

Page 52: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological: FAIL4. Ethical Framework: FAIL5. Categorical Imperative: FAIL6. Happiness

Atheist Explanations for Morals

Page 53: Christianity, Atheism, and the Is/Ought Problem

Claim: The desire for happiness is universal and basic,

and therefore requires no explanation. Morals are a form of what makes people happy.

We should never do what makes others unhappy; this is a basic concept that requires no explanation.

ResponseThis is utilitarianism, and subject to its

problems.

Happiness To Self & Others?

Page 54: Christianity, Atheism, and the Is/Ought Problem

Utilitarianism:

What makes the greatest happiness to the most people is what ought to be done.

Happiness To Self & Others?

John Stuart Mill

Page 55: Christianity, Atheism, and the Is/Ought Problem

Claim: What makes the greatest

happiness to the most people is what ought to be done.

Reply:No way to measure

happiness.Is it OK if a few people

suffer?

Happiness To Self & Others?

John Stuart Mill

• What if the greatest happiness is to kill some people?

• Still does not explain ought

Page 56: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological: FAIL4. Ethical Framework: FAIL5. Categorical Imperative: FAIL6. Happiness: FAIL7. Emergent Property:

Atheist Explanations for Morals

Page 57: Christianity, Atheism, and the Is/Ought Problem

Claim: Morals are a property of nature that emerges

from advanced brains or some natural process. Morals emerge and are just there.

Reply: Morals are fundamentally different than all

other natural forces, such as gravity or electricity.

No evidence for this. It cannot be measured.

Emergent Property?

Page 58: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological: FAIL4. Ethical Framework: FAIL5. Categorical Imperative: FAIL6. Happiness: FAIL7. Emergent Property: FAIL8. Part of Reality:

Atheist Explanations for Morals

Page 59: Christianity, Atheism, and the Is/Ought Problem

Claim: Morals are a non-physical part of reality. Morals are a built into the fabric of the

universe. Ought is a universal, objective sense that

everyone has.

Reply: YES ! This is from God, and is the premise of the

Moral Argument.

Part of Reality?

Page 60: Christianity, Atheism, and the Is/Ought Problem

1. Social Contract: FAIL2. Herd Instinct : FAIL3. Psychological: FAIL4. Ethical Framework: FAIL5. Categorical Imperative: FAIL6. Happiness: FAIL7. Emergent Property: FAIL8. Part of Reality: YES ! This is the Christian position.

Atheist Explanations for Morals

Page 61: Christianity, Atheism, and the Is/Ought Problem

Atheist PositionProblems with the Atheist positionAtheist Responses Christian Position

Page 62: Christianity, Atheism, and the Is/Ought Problem

Ought is a moral law which has no meaning unless it comes from one mind to another.

“Ought” “good” or “bad” mean nothing unless it is to a person.

Christian Position

Page 63: Christianity, Atheism, and the Is/Ought Problem

There must be a universal moral law, or disagreements would make no sense.

Christian Position

Page 64: Christianity, Atheism, and the Is/Ought Problem

Moral criticism is meaningless unless there is a universal moral law.

No society would be able to criticize another unless there is a universal moral law.

Christian Position

Page 65: Christianity, Atheism, and the Is/Ought Problem

If there were no moral law, we would not make excuses for breaking the moral rules, as we all do.

Christian Position

Page 66: Christianity, Atheism, and the Is/Ought Problem

“Is it always morally true that all morals are relative?”

“All morals are relative”

Page 67: Christianity, Atheism, and the Is/Ought Problem

The only way we can determine if something is better or worse is to have an absolute to measure it by.

Page 68: Christianity, Atheism, and the Is/Ought Problem

Christian PositionThe moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the other. But the standard that measures two things is something different from either. C.S. Lewis

Mere Christianity, p 25.

Page 69: Christianity, Atheism, and the Is/Ought Problem

Christian PositionHow then does it come about that men who talk as if we could stand outside all moralities and choose among them as a woman chooses a hat, nevertheless exhort us (and often in passionate tones) to make some one particular choice? The Seeing Eye, p.64-65

C.S. Lewis

Page 70: Christianity, Atheism, and the Is/Ought Problem

Christian PositionI assert that wherever and whenever ethical discussion begins we find before us an ethical code whose validity has to be assumed before we can even criticize it.”

(The Seeing Eye, p.74)

C.S. Lewis

Page 71: Christianity, Atheism, and the Is/Ought Problem

In Summary: Oughts are moral law, which require a mind,

otherwise they are meaningless. Moral comparisons require a universal moral

law.Moral statements (ought) cannot come from

the physical world (is).There is a universal and objective moral law.There is a universal Moral Law Giver.

Christian Position

Page 72: Christianity, Atheism, and the Is/Ought Problem

“Speak to the entire assembly of Israel and say to them: ‘Be holy, for I, the LORD your God, am holy.’”

Leviticus 19:2

Confirmed by the Bible

Page 73: Christianity, Atheism, and the Is/Ought Problem

“There is no one holy like the LORD.”1 Samuel 2:2

Confirmed by the Bible

Page 74: Christianity, Atheism, and the Is/Ought Problem

“The LORD Almighty will be exalted by His justice, and the holy God will show Himself holy by His righteousness.”

Isaiah 5:16

Confirmed by the Bible

Page 75: Christianity, Atheism, and the Is/Ought Problem

“Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.” 2 Corinthians 7:1

Confirmed by the Bible

Page 76: Christianity, Atheism, and the Is/Ought Problem

“The ordinances of the LORD are true and altogether righteous.”

Psalm 19:9

Confirmed by the Bible

Page 77: Christianity, Atheism, and the Is/Ought Problem

“The LORD within her is righteous, He does no wrong. Morning by morning He dispenses His justice.”

Zephaniah 3:5

Confirmed by the Bible

Page 78: Christianity, Atheism, and the Is/Ought Problem

“The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple.”

Psalm 19:7

Confirmed by the Bible

Page 79: Christianity, Atheism, and the Is/Ought Problem

1. A Moral law requires a Moral Lawgiver.2. There is an objective moral law. 3. Therefore there is an objective Moral Lawgiver.

The Moral Argument

Page 80: Christianity, Atheism, and the Is/Ought Problem

All have sinned and fallen short of the glory of God. Romans 3:23

The wages of sin is death…..

…but the free gift of God is eternal life in Jesus Christ.

Romans 6:23

If you confess with your mouth the Lord Jesus and believe in your heart that God has raised him from the dead, you will be saved.

1. Romans 10:9

So What?

Page 81: Christianity, Atheism, and the Is/Ought Problem

www.apologetics315.comwww.ratiochristi.orghttp://rc.tamu.eduwww.humblesmith.wordpress.com