34

Chhai Theke Gan

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its a collection of poetry both in english& in bengali based on love,nature,valueskeeping in mind the socio political environment

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Page 1: Chhai Theke Gan
Page 2: Chhai Theke Gan

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Page 3: Chhai Theke Gan

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Page 5: Chhai Theke Gan

Biography of Sonnet Mondal

As an Indian English poet Sonnet has come up as an emerging voice inthe International arena ofpoetry and literature during the past two yearswith 13 International avards and five national Govemment recognitions.His first book "A Poetic Peep Into The Post Modern World" has beenpublished by The Underground'Literature Kolkata Publications in 200i..

Sonnet is the Founder and Managing Editor of "The EnchantingVerses International Journal" (ISSN-0974-3057). He is also the Founderand Secretary General of the "United Minds for Peace Society (A GlobalPeace Organization-Head office-India) and thc Sub-Secretary (ieneral ofPoetas Del Mundo (International Poct's of the World Movement-Head-quarters, Chile). At present he is pursuing B.E./B-Tech. coursc at BESU,Shibpur, West Bengal in India.

Page 6: Chhai Theke Gan

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Biography of Ketoki Goswami

Dr. goswami is an associatc Proli:ssor in Ertglish in onc of the reputed

colleges in Kolkata. I'lcr M.l'lril. itrld Ph.l) Disscrtrtions are on D.H.

Lawrence and Grahatn Grccnc rcspcctivcly. Ilcr critical work 'Mulk Raj

Anand : Early Novels' has bccn prtblishcd by Prcnticc I llll. lndia. She has,

to her credit several papers in national lrnd itttcrrl:tliotlal ilcildclnic jour-

nals. Her collection of poetry 'Parnornochi' (2(Xl2) ltas drrly rcccivcd ap-

preciation among lovers of poetry. Dr. Goswarni is a vocal classicist atrd

has performed in dignifred classical soirees. A fcw of the poems by Sri

Sanyal has been kindly translated by Dr. Goswami in this collection.

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Page 7: Chhai Theke Gan

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Let My Creation Perish

Wish Bird

Me in Love

Urbashi (Dancer of heaven)

Waves

Where is man?

India

Is God there?

How are you?

This Moment

When Mind Awakens

Promise You

Kiss

Last Breathe

Longing Only fbr You

Life even today

Meaning of lifc

Thc Birth of a Poem

Rabindranath

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Page 8: Chhai Theke Gan

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Page 9: Chhai Theke Gan

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Let My Creation Perish!

If I don't get hurt in your sufferingsIf in human atrocitiesAnd genocide I don't get stirred upThen let all my creation perish here.

If through the touch of your heart's fireAnd creationRain docsn't fallFrom rny poetryThen let all my creation perish here.

lf I fail to laughIf the light of the nightDoesn't wake up from me withinAnd I fail to draw picturesMixing with serenity of dawnThen let all my creation perish hcrc.

ll I fail t0 bow down before the fcet of thc grcenll rny lips do not tremble seeing the smilc of a naiveIl rvhile breaking myselfWrrds stay suppressed in incensementl'ltcn let all my creation perish here.

Bll /_0lr_.1 rll.t \:

Page 10: Chhai Theke Gan

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Wish bird

N4irrcl is rny wish-llird roaming freeLosl orrly in lhc girlaxy of my rvish,l)yilrli irr lhc liclcl's wind in search of juice.lrr llrc pe:;rk ol'lhc 'Krishnachura',

rrr llrc trrrrc: ol'thc red sand's 'Chou Dance'"I irrrr 'lirp:rrr. i craq wandering minstrel,Nt:rcr ;rsk rrry address.

I rrrrr ir lircbird's wick...ls vorrr rnind a prison?l'hcn break the barsl,ct llrc wish wind come to your mindl.r't it flow in the stream of pcarl of your wish light,ll gxrssible you will be thc rivbr at lastWrll y<lu be able to listen to rnc'/l'irr 'Iirlllrn, acrazy wandering rnirrstrcllli.rt'r lrsk my address.

I iilll ;t lilcbird's wick....l\ll rrrrrrrl is my wish mountainlrnl I ;l;k to break the dam breaking wirvc.1 r nlorrr lirl leaf in the picture of my tcarsWrll 1'orr bc able to float in it?

l'rrr 'llpan, crazy wandering minstrelNt:r,cr ask rny address.

Page 11: Chhai Theke Gan

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Mc in Love

Wlrcn you've given me your heartWhy did you not share my emotions?

I'll dcvour your beauty, youthllrl rcslrain from accepting youl'll seizo yorrr dreamslhrtr'l cry,lny more.

l'll lrrkc you to the intoxicated windItccd you with mahuat winelJul ncver sell my heartI'll bestow on you my mad smile

I'll take your painsl)on't cry any moreYour love is a quarterllow can you give the whole?

l'll give you haH and moreItrrt I know no limitsI losc boundaries for ever( )nly the insane knows theArldress of a heart.

Ketoki Goswami

. L-.I M;rlrrrir llowcrs is llirbllrm districf

Page 12: Chhai Theke Gan

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l.Jrbashi (Dancer of heaven)

l'oclry is thc dartglrtcr of soil()f agc likc a rivcrlbclry is thc fltrlc of a wandering minstrel

Sonrol i ntcs sl rity, uncaring, indifferent

l\rclry is tlrc daughter of this earth('vrrosrrtc of'a troubled mind.

Quivcring and burning in intense pain

l.,ct it burnlWho knows if it becornes free?

The imprisoned Urbashi.

Page 13: Chhai Theke Gan

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Waves

You lrc moun(ain watcrfallN<lt only irr forcstsIhrl yorr lrc in llrc dcpths of mindln lhc lridtlcrr lirncs of my bodyYorr lrrc silcrrl poctry--one with'l'lrc t:xcilcrncnt of nerves.Yorr ;rrc llrc first bud of the chain of creationA1i:rin [hc darkness of natural havocWlrcn the first rain drips in the bodyOr the news of the secret wavc arisesLct nobody know, but your mind knows-Ncver forget, keep with care-trn the deep mute song of your heart.

Page 14: Chhai Theke Gan

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Where is man?

Scicncc, lcclrrxllogy lrc standing in thc first row-Only rrrrrr is bclrind.

Slirlc:, rrrrrry lrrlrrrinistrations are infront of your face-Irr vorrr 1ir;r.y rrratter, bed and sometimes in your biogenetics--( )rrlt' llus rrruch makes me muse.

Mlrnl you are helpless, unarmed'l'hc poisonous serpent State is standing with expanded hoodHistory is confused at this very position.

Still you are helpless searching for a handful of lightSo that the sky of hunger doesnot break in sufferinglf for a bit of time a peck of peace can be foundOnly this much rnakes me muse.So much blood, so much wars, still I wondermany people still sing songsOnly this makes me musc.

Page 15: Chhai Theke Gan

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India

You'rc the never-ending horizon ol- wavcs--l rcccivc'l'lrc soft touch of a mother in you-You'rc rny India-your breast contains hcnnitagc,l)cnsc lirrcsl-you're a meandering riverIrnrrrtl;rlirrg shores at her own speed-volition.l)o 1'orr bclong to Hlndus only?Worrld rnuslims be razed to earth?Why then so much bloodshed-enmity betwixt races?

Men spilling blood hot, red-Do they know where you are militant? How youLong for music? You're a hermit of beauty-You're the flute of Chaurasia!I love you so much even todayIn each footfall I locate your loving touchYou're my affectionate IndiaCompared to your overwhelming emotional contentWe pose as insignificant clustcr ol grass-If only I could own incessant waves as youMy make-belief world of garbcd statements of untruth-The feigned imposition of urban colours-Would have imrnersed in the flood of love-You are love incarnate, you're the BaulSr dntmYou champion the aesthetics of nude art-youAre an entombed artistry in the.formations of lhe rasafYou're the Suft tune-rhythm-dumb green prairie-At rnoments you pose as Kishori Amonkar's volubleMusic rendered expression, while her heart blccds andSings alone-you're my commonplace lovc-casyI Iclrr:rlizcd rapture.l'.rrsl lo West, Atlantic to Alaska thc snow landWlrerccver I tread I listen to your'l'ririlrng rhlthm-in my never-ending walkI rcccivc your pious touchI still livc in your warm embracc- youArc rny very own beloved lndia.

Kctoki Goswami

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lJaul is a clan o['nrinistrcls sirrgirrpl songs ol lrlt'lrrtl lovcItasas arc nine irt ntrrtrher llorlriryrrtll rrrcrrlrl slrrlcs.

Page 16: Chhai Theke Gan

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ls Ciod there?

Docs God or the Almighty exist? No. Stay unworricd.

Carrry on with your evil works.Ycs but(iod is present in custom, justice, destructive notion, wczrkness, guilty

l'cc:l i rrg

Yorr have trarnpled people piercing history

Again, you say God is Present?You all have turned women into harlots,'taught men to call by hypocritical names

l{e is red, he is black, he is white....'l'oday men have turned into ingrcdients of cadre and voting machine'

Will you say again God is Present?Yclu all have turned human values into merchandise in your final

iudgrnentPoured men's blood into the light of big cities and palaces

Still today people are being crucified in deep suffcring, looted and

lcpressedSlill noW will you say God is present?

Page 17: Chhai Theke Gan

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ffiirl

I-low are you?

llow are you? Rose, red colored flowcr, rcd Olcandcr, 'Mahua', 'ShiLrli'

t'low are you? Silly green trees and plants....

Alright!!! I know you all are intensely suffcringl;orcsts are getting lost

l)o not think I have forgotten you!Arc you all changing?

I know you can no longer spread the colorfirl slry

With your enchanting smell.Tell me how I will sing from my heart

ln this deep dark new moon night.Besides civilization I rvant you all to be more near-

How are you? Yellow bird, Dream-kite-If I could get you all in the core of my heart

Perhaps I would then open theLocks of many doors of my mindHow are you koel? You hardly come into sightIf this crowded town could hcar your voice oftenMay be, men would have bccn lrtorc lovable.

l)crhaps the colour of the flag would have turned frorn Red 1o Sun-

shineI low are you river? heading torvards the sea?

ll'I could be like you-'l'lrcn I would have madeAll the dirts of ages floatArrtl speak outI rrorrld live like thisI trr rurlly!!!

-i. r'1. r rll,l

Page 18: Chhai Theke Gan

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l'his Moment

l'.;rclr ruoment lile is in strife-at timcs pcaccful arrayAlilrin sometimes mind bugle dances in cnrolion,Assrrrance consoles-lhtt at any moment you and me perishlr;rch rnornent comes sportive dreams-as if floatslloscs and carnations-lotus of creation-l rrch moment forceful irnposition-snake-chains of irrjusticc-bloodbatlrAll upside down-Again comes trust-sudden waves-sudden gleeStill at any moment you and me perishlitrch mornent domination and repression{ )h poetry! Still I live, my endless ovation to you.lrrrch rnoment sighs invadel,ct there be incessant oozing of blood, tired legs-Slill I remember you. Never ever forsakeu you-\irrr are none other thanI { i rbindranath-for all morncnts.

Ketoki Goswami

Page 19: Chhai Theke Gan

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1Rr? cuffi qriv.r< qfrcs q< frca m-c.tt

'ft{ w{i e+ fir{ ft'lgsR cst qlt4t Tcqqq $rqqTqvr

When MindAwakens

Whcn mind awakens, then comcs 'Bhairabi'r'I'lrc alvakened mind makes you a poct

Ncvcr think yourself as disregarded

litill the breeze bolws, waves flow, flowers bloom, thc Sun

( )nly for you

{hrly think that you are blessed'l'he world is only for You.lust take a diP into mind's riverYou will get a new blue skY

lltcmal house within a home'l'hat's why the mad saYs'l'he blooming mindllrings the spring.

nses

I Illr,rrr:rlrr is rr titgit stlttg tlttrittg lllollllll,-l ltotlt:; ;1'ttet:rlly

Page 20: Chhai Theke Gan

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l'rornise You

( lirrr you see the hidden dcsert'/

llchind a roaring laughter?

ll'you can't don't Yearn for me.

(ian you understand the language of opprcssion'/

Wrapped under the enveloPe of love?

Ilyou can't don't Yearn for me.

Can you see the banYan shade?

Ilchind my restless gaze.

It you can't don't Yearn for me.

l[ you give me firel'rn ready to bumI[ you give tearsI'rn ready to get wet.

If you extend both arms

I'm ready to hold them.

lf you have poison with YouYou will get the touch of etemitY

In rny lotus-mudI promise you.

Page 21: Chhai Theke Gan

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1., iss

I'ill today flows the arotna of protniscuotts lovcI irrrbrace brings trust*wann, intcnscArnity blooms-touches one softlyKnorvn sighs peep outIs there any harm to think thus?

Would you accept my pain-laden loved kisses?

As sun-baked fragrant flora-ln a kiss f,rnd the touch of a young maiden-The flavour of long lost moments

Oh! Blend, blend in my senses-Lovelorn fingers do tremble alongThe wide open river-heart inundates

So I comc back to you againAt times you are a child*friendThrobbing heart in bones and vcins.A kiss is not sexuality*thc strcam carricsRelentless waves of pity and affcction.Is there any harm to think thus'/'Ihe world is weary with passionlcss kisses

With rules rites-black whitc-fhousand implications. World is confused todayThe river sings through warm kisses'Go back to them dear globe'*My friend! Return-for there you may

Find my soul musicflirds fare the best in kiss--even todayln caste creed or some rveb is blocked thcl lcart in chains-nations circumscribed-ls there any harm to think thus?

Kctoki (ioswrmi

Page 22: Chhai Theke Gan

84.

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ets frstm t

Last Breathe

History forms in tearsOr disaster in tears

Let your beliefs burnLet your dreams burnYour song will come out from the ashes

May be History will be

The Last Breathe.

Page 23: Chhai Theke Gan

88

FI:fiCST DRR

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rl{cr{ $.l(q {\c TF{ \fle({ oemr< qfr c{-ll$ {E{ rqM <i55 rtft(q

qmpt Fffi c.t{ "Ffu uRcqlr

Longing Only for You

Mankind is crying proftiselY lodaY

Getting beaten up and some are wakirrg rrp rvhilc gctting bcatcn

Go beside people, MixThe fire of heart with your river.

For how long will you all chase us demons'/

Who knows, how many carts are cracking daily'/And uttering the truth with those cracking chests!

Besides digging holes in engineering, talents, poetry and soil.

S,owly the outer skin covering is changing from withinToday the hurnid soil smells wet from the tears of men.

What's the hann in taking life's risk?

Go near people ; mix the fire of heart with your riverMan is in tears today-May be longing for you till thc last.

r.ift

Page 24: Chhai Theke Gan

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I rli.'r:vcrt torlity

l'r'crr trxl:ry lilb, biogcnctics mcltttsl\4:rrI'clitt1l ol a .juicel';rr'[.erl irt rrtt cnvclope of love.

I lcr r' rlcrrrocrircy, independence means( )ritt()r'], ol'the vote demonI h'ttrlrg the greatest poisolt.

llrrr sky rneans boundary of landlrr rrrlrlirtg of a flag.

ll'rr' l)cace and equality means

pr rr(:rcation of advertised power.

Page 25: Chhai Theke Gan

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[rlcrrnirtg ol'lil'c

I'le rrrcrrls ol'crcalion daucc unablrlccl r.villrin llrc corc of painl'lrc rrrrrlc sotrg in the darkness ol'nightIlrrklcrr insull behind laughter('lrr yorr scc'/ If you could feel it oncc*l'lrcrr scrrrclt me.just here, I am searching hcrc thc rncarring of life.('lrrklish laughter under senses.

lio rrrany feelings choked to death in the crowd of spccchcsSo rruury anonymous lanes in the depths of feelingsl hrurrrg like a river in a surprising silenceWlrcrc our mind gets lost in veinsltr thc secret waterfall of senses-(';rr you see? If you could feel it once-I lrcn search me just here, I am searching here the meaning of life.

Frl'j r.!lr..T, r1l;l-8

Page 26: Chhai Theke Gan

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ftq qrtr ft flfl?.oR cot TRq .frru aI69 qtw i*t<trr Ft<rtlr flt<v,t t

q{BT Ttrq esft T,RgK ql stq qef{'l'I I

c{ csl qtr.lT (pcq sl.3{t c<*s{'tk't qftrllil {'ll;ll

I lrc llirlh o1'a Poem

llrc birlh ol a pocrn signalsllre lristory of somc ignited momentsAr, rl' llrc vision of a rainy skylirrsllcndcd on slices of a few cloudsI'or nrc poetry is not only anguished scream\irrr rrury find here the conjunction of life and dcallrI'oetry today is homeless, hungrylllculing incessant, tired legs-Nrrrrrbcrless enmassed wounds may be touchedlly poctry. But does that stop the wail?l\x'lrv thus thrives eternally inlhrrrcs and veins.Wlrcn a poem f,aces insultIt l:rres the same fate as an unidentified corpsc in a drain.

Ketoki Goswami

Page 27: Chhai Theke Gan

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li;rlrirrdranath

\irrr lrrc not only a PcetYorr arc an Ascetic of lifelrr vorrr mind there prevailst'rt;rdcls of deep thinking.\orr are the musical note of the rnidnightYou have smeared the touchstone of firellurt is why you are unfaded till today\iru not only belong to Bengal, to IndiaYorr are International with earthly feelings.I grcatly remember todayll is quite surprising to mellow in this web of worldly oppressionYorr are so fertile in love?I'crhaps you are an intellectualYuu are a collection of lyrics of lakhs( )l'known or unknown flowersI sprinkle flowers at your fectI greatly remember you today.'l'lrc day when the falcon of dcath took away your lifel)id Kolkata watch that day?( )nly a mourning assembly?Il saw a unique procession of living poetry.You are friend, you are companion, and you stay hand inbv sideYou are our one and only hearty Rabindranath.

h*nd, side

Page 28: Chhai Theke Gan

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r io lrack to Roots

Iorl:ty I am sleepingl'r'rlurps I will wake up again tomorrowI rvill get vou freshlyln llrc coming ccnnrry-:'trll today I live amidst criest.lr';rr to the hungry" wolvesl'('r haps tomorrow I will get joful tearsI rvill get you freshJylrr lhe coming century-liday I'm like an insane

I tcside tired bewildered insignificant grasses, yctI u,'ill live in grasses ; perhaps this was rny dcstinyl,:rlcr turn intr: a full tree.I rvill see you in a different rnanner in tlrc conrirrg ccntury.I rvill stay for the earth( )r search me in the rootsI rvill b,e burning just thcrc ,

llurn and dig to bring a nov bourrdlcss rcgion...If'possible go back to rootsI rvill stay arvake thercI rvill surely call you onceWill .vou come'/I rviil see you in a di{ferent mamer in the coning centul

Page 29: Chhai Theke Gan

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<'oil, entRR€ rr

Mind-Police

ls your mind-police awake?ll you see him only on guard being awakclhcn burn him-l,cl your life and song be blossomedlrrst break the rods of the jail of mind-Il dcath comes rvhile facing the truthl'crhaps history will remernber.llcmember, still today Bruno, Galileo lives amidst us.

Page 30: Chhai Theke Gan

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llridge

Sornctimes the earth is mineSornctimes yoursWill it come? Will il be-'l'hc earth, for all?

I

Page 31: Chhai Theke Gan

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Stay Flappy

Stay well 'Rain'!AII creations of natureStay well 'Enchanting Moon'!llas a crack been formed in your illumincd body'/lior how long from my mind'I'lrc heart will be uprooted and roastedArre the bloodshot Ganges will flow?'lake a look towards the soil!Stay well Sun-Can't youCome down to the hearts of people like the young surrslrirrc'/People still want to drearn about youLct your fire burn in happinessLet the murnur of birds stay alive.

Stay well Sky-if you canRedden men with your bluc hueMany men castratcdWish to build thcir orvn sky pcrhaps due to this ;

Today their dreamsAre burning in the funeral pyrc.

Stay well Sailor with your sailor songStill today your touch has remained unfaded in urban life.

Stay well wandering minstrel!Tune your 'Ektara"' in a love noteLifelong.Stay well Mother Soil!Let the love of all stay attuned.

L A musical instrument with a singlc stlirrl:.

Page 32: Chhai Theke Gan

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\s{N| qlNS e"K QSqsft Wlt qtsT€ Rfu({-{ "rcq

cr{ s\e_lq'

s-q qfr Tq-{qR cqco ql{F tfl{'l

Song from the ashes

A rnorning evolvesI'r or n the nectar of the lastI'r'crring and night.A krncly night is a muteI'ilrrrl:rin - running aroundI lrc rvlrole day, the balance sheet

{ }l 1llofit and loss, a curse

I l;rl hirrg of exhaustionlllrn<l on hand in eternityA I'rllirr11 isthelastI'lryilrl rrr thc process ofcoercion -lilrll I ;rrrr cortltdentNlckrdy will born from thc asltcs.

Kelohr (lorrvnttu

Page 33: Chhai Theke Gan

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q vw<mx ffiqrfrfrqeryffi

Page 34: Chhai Theke Gan