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CHAPTER VI
NEEDS, PROBLEMS AND CONSTRAINTS OF WOMAN ARTISANS IN HANDICRAFTS SECTOR
The present chapter deals with the needs, constraints and problems of the
woman artisans in handicraft sector of both tribal and non tribal areas. It focuses the
most important needs of the tribal and non-tribal woman artisans in handicraft sector
of Orissa. In previous chapters we discussed about the social, economic and
motivational factors behind all woman artisans of Orissa. It collects information of
needs and problems of the woman artisans in India in General and need and
problems of the woman artisans of Orissa in particular. As far as need as problems
of the woman artisans are concerned, their needs are based on certain requirements
and their problems are also varied from other woman.
Besides all developmental facilities for the development of woman artisans
in handicraft sector by the Government still there are certain gaps which are needed
to be bridge first. All policies and schemes have remark their eligible criteria for the
beneficiaries to avail the developmental services. And no doubt the woman artisans
are applying for the same, but from the fieldwork the researcher found that, what it
seems to outside be not the actual face of handicraft sector, there are many
drawbacks are prevails in this sector.
Despite of good industrialization and excellent participation in the modern
world economy, still millions of Indians depend on indigenous modes of production,
traditional skill and technique to make a living based hand made products. These
crafts people or artisans are the back bone of the non-farm rural economy, with an
estimated 7 million artisans according to official figures (and up to 200 million
artisans according to other sources) engaged in craft production to earn livelihood,
(Jena, P.K, 2008).
There are lots of problems prevail in handicrafts sector in general those are
given below:
• Training related
• Marketing
138
• Raw materials
• Assistance
• Advertisement
• Advanced technology based
• Middle Man/ Traders
• Development of the Products
• Health related problems
• Connecting the Government programmes with the beneficiaries
And apart from the above problem there are other indirect problems are
affecting the productivity and status of women artisans. The problems related to
family, and problems related to women artisans personal life is not being address by
any institutions. However these problems are major problems, which creates
obstacle in progress of women artisan. So not only the problems in handicrafts
sector but also the personal life problems and needs of the artisan should be address
by the government and non-government organizations to provide them better
development.
As far as the need is concern, the women artisan are require job security,
wage security and getting a minimum wage, educational facilities for their children,
easy procurement of raw materials, financial assistance from government, family
assistance from their family members, better marking facilities to sell their products,
adequate opportunities to attend and participate in craft exhibitions, advanced skill
and design development training and cooperation of the government officials. In this
present chapter the researcher have tried to find out whether the women artisans are
being fulfilled by the government or not. If it is being not fulfilled then what are the
factors which created obstacles to get benefit of these above mentioned needs are
requirements. And in the seconds part of the chapter the researcher found the
problems and constraints which the women artisan are coming across while making
and marketing the handicrafts products.
139
SECTION-I
Needs and Problems of the Respondents
6.1 Type of Problems
Table 6.1
Distribution of Respondents as per the Problems in Handicrafts Sector
Attributes S. No
Lack of skill
and design
development
training
Lack of
financial
assistance
from Govt
Non
availability
of raw
materials
Lack of
marketing
facilities
Increasing
cost of
raw
materials
Above
all
Total
1 Tribe 39
(19.5%)
47
(23.5%)
19
(9.5%)
42
(21%)
16
(8%)
37
(18.5%)
200
(100%)
2 Non-Tribe
21
(10.5%)
75
(37.5%)
16
(8%)
63
(31.5%)
5
(2.5%)
20
(10%)
200
(100%)
Total 60 122 35 105 21 57 400
Figure 6.1
The above table 6.1 shows the distribution of respondents on the basis of
their problems faced during making of handicrafts and over all in their development
of handicraft sector.
The above table indicates majority 23.5 percent of respondents have replied
140
that due to lack of financial assistance from Govt. they are not able to grow in the
handicraft sector. Followed by 21 percent respondents have replied that due to lack
of good marketing facilities they are facing problems to market their products. 19.5
percent respondents answers that due to lack of skill and design development
training programmes, they are unable to compete the recent market products. Non
availability of raw materials is being the cause of the problems and it answered by
9.5 percent of respondents. And 8 percent of tribal respondents said that they face
problems with increasing cost of raw materials and 18.5 percent respondents from
tribal group have replied that they face all the given problems like lack of skill and
design development training, lack of financial assistance from Govt. non availability
of raw materials, lack of marketing facilities and increasing cost of raw materials
etc.
On the other hand, among non-tribal group of artisan majority 37.5 percent
of respondents said that they are facing the problem of lack of financial assistance
from government. Followed by 31.5 percent respondents opined that due to lack of
marketing facilities they are facing problems in handicrafts sector. And 10.5 percent
of respondents have replied that they face problems due to lack of skill and design
development training programmes. Only 8 percent respondents focused the light on
problem of non-availability of raw-materials. And 2.5 percent respondents gave
answered to increasing cost of raw materials is being the reason of their problem and
only 10 percent respondents have replied to all the reasons are responsible for their
problems.
The analysis of above data indicates that as per the tribal and non-tribal
woman artisans, the biggest problem faced by in handicraft sector is lack of financial
assistance. And the second biggest problem is lack of marketing facilities and it is
answered by both and non-tribal woman artisans. And both group of woman artisans
gave the third problem in handicraft sector is lack of skill and design development
training programme from government side, whereas, the woman artisans wants more
intensive training for their skill development. So the government and the policy
makers have to focus more light up on above areas of handicraft development. So
that the problems can be solved and woman artisans can grow properly in this sector.
141
6.2 Available options for Market their Products
Table 6.02
Distribution of the Respondents as peer the options for Market their Products
Attributes S. No
Give to
middle
man
Sell in
local
market
Sell to the
Govt.
handicraft
outlay
(Utkalika)
Sell in
Craft
mela
Sell in
own
Shop
Total
1 Tribe 63
(31.5%)
79
(39.5%)
14
(7%)
35
(17.5%)
9
(4.5%)
200
(100%)
2 Non-Tribe
133
(66.5%)
18
(9%)
12
(6%)
23
(11.5%)
14
(7%)
200
(100%)
Total 196 97 26 58 23 400
Figure 6.2
The table 6.2 shows the percentage of respondents as per the availability of
marketing facilities in both the areas.
Among tribal woman artisan group majority 39.5 percent of respondents sell
their products in local markets. It is followed by 31.5 percent of the respondents
replied that they sell their product through a middle man. And 17.5 percent of
respondents have replied that they sell their products in craft melas. And 7 percent of
142
respondents have replied that they sell their products to Government handicraft
outlets i.e. locally named as "Utkalika". And only 4.5 percent of respondents said
that they sell their products at their own shops.
As regard to the non-tribal woman artisans majority 66.5 percent of
respondents have replied that they sell their products through a middle man. And
11.5 percent of respondents answered that they sell their products in craft melas.
About 9 percent of respondents sell their products in local markets. And both 7
percent and 6 percent of respondents have replied that they sell their products in
their own shop and to the government handicraft outlets respectively.
From the above table it is found that majority of the tribal artisans sell their
product is their local market where as among non-tribal woman artisans majority of
i.e. 66.5 percent respondents sell their product through the middleman. Among the
non-tribal the second most common way of marketing the products is display their
products at craft melas where as among the tribal artisans the second most way of
selling their products is giving to the middle man. So these are four are the major
options to sell the products of handicraft in both tribal and non-tribal areas.
6.3 Use of Technology in Handicrafts Making
Table 6.3
Distribution of Responses as per the use of advance Technology in Handicraft Work
Attributes S. No
Yes No
Total
1 Tribe 43
(21.5%)
157
(78.5%)
200
(100%)
2 Non-Tribe 171
(85.5%)
29
(14.5%)
200
(100%)
Total 214 186 400
The table 6.3 indicates the percentage of respondents on the basis of using
the advanced technology in making of handicraft work.
Among tribal group of respondent majority 78.5 percent of respondents said
they have not used any advanced technology in handicraft making where as only
21.5 percent of respondent answered that they are using advanced technology in
handicraft making.
143
As regard to the non-tribal women artisans majority 85.5 percent respondents
have replied that they are using the advanced technology in their work, whereas,
only 14.5 percent of the respondents have denied using of advanced technology in
their work.
From the above data it is clear that non-tribal woman artisans are more
dependent on advanced technology rather than tribal woman artisans and tribal
woman artisans more depend on manual work. And only 21.5 percent of tribal
respondents replied that they are using the advanced technology tools their
handicraft work.
6.4 Type of Technology used in making of Handicrafts Products
Table 6.4
Distribution of the Respondents as per the type of Technology used in Handicrafts Work
Attributes S. No
Machine Power
generated
tools
New and
modern
designs
More
finishing
Attractive
packaging
Total
1 Tribe 43
(100%)
0 0 0 0 43
(100%)
2 Non-Tribe
35
(20.46%)
29
(16.95%)
41
(23.97%)
58
(33.91%)
8
(4.67%)
171
(100%)
Total 78 29 41 58 8 400
The table distributes the percentage of respondents on the basis of type of
advanced technology tools are being used in making of handicraft items.
As regard to the using of advanced technology in handicraft making only
21.5 percent of the respondents form tribal group have replied that they all are using
machine for making the handicraft items/products.
Whereas from non-tribal woman artisans 20.46 percent respondents said that
they are using machine as an advanced tool for making the handicraft items. And
16.95 percent of the respondents replied that they are using power generated tools
for handicraft making. 23.97 percent of respondents answered for using new and
modern designing as an advanced technology in handicraft making. And 33.91
144
percent of artisans replied that they gave more focused to more finishing products
and for this reason they are using the machine as tool. Only 4.67 percent of non-
tribal respondents have replied that they are using advanced tools and technology to
make the packaging more attractive.
Here it is noticed that among tribal and non-tribal woman artisans 'machine'
is being used as an advanced tool in making of handicraft items. Apart from this new
and modern designs, power generated tools, to make products more finishing and to
make packaging more attractive are the advanced techniques are being used by both
tribal and non-tribal woman artisans. And also it is noteworthy that except machine
no other technological advancement is known to tribal woman artisans.
6.5 Presence of Middleman in the Village
Table 6.5
Distribution of the Responses as per the presence of the Traders/ Middleman in the Village
Attributes S. No
Yes
Total
1 Tribe 200
(100%)
200
(100%)
2 Non-Tribe 200
(100%)
200
(100%)
Total 400 400
The above table shows the massive presence of traders and middleman in
both tribal and non-tribal villages. When the researcher asked this question to the
respondents in relation to the presence of traders and middle man, they all replied
positively that there is a huge presence of traders and middleman in their villages.
And the most interesting thing is that the researcher has got the same responses from
the non-tribal woman artisans.
So the most notable fact is that middle man or the traders are always present
in villages to assist woman artisans.
145
6.6 Problems faced while Procuring Raw Materials
Table 6.6
Distribution of Responses as per the Problems while Procuring the Raw Materials
Attributes S. No
Yes No
Total
1 Tribe 118
(59%)
82
(41%)
200
(100%)
2 Non-Tribe 152
(76%)
48
(24%)
200
(100%)
Total 270 130 400
The table distributes the responses on the basis of problem facing during
procurement of raw materials.
Among tribal woman artisans majority 59 percent of the respondents have
replied that 'yes' they are facing problems while procuring the raw materials and
same type of responses received from the non-tribal woman artisans. 76 percent of
respondents have admitted that they are facing the problems while procuring the raw
materials.
Thus it can be clearly observed that both tribal and non-tribal woman artisans
are facing problems regarding getting the raw-materials but this problems are more
among the non-tribal than the tribal woman artisans.
6.7 Type of Problems faced while Procuring Raw Materials
Table 6.7
Distribution of the Responses on type of Problems facing while Procuring the
Raw Materials
Attributes S. No
Unavailability Poor
quality
Unreliable
supply
High
prices
Lack of
test
facilities
Total
1 Tribe 44
(37.28%)
18
(15.25%)
27
(22.88%)
29
(24.57%)
0 118
(100%)
2 Non-Tribe
26
(17.10%)
26
(17.10%)
26
(17.10%)
53
(34.86%)
21
(13.81%)
152
(100%)
Total 70 44 53 82 21
146
Figure 6.3
The present table distributes the respondents as per the type of problems
faced at the time of procuring the raw materials. Here the researcher has received the
type of problems like unavailability of raw materials, poor quality of raw materials,
unreliable suppliers, and high price of raw materials and lack of testing facilities at
the time of purchasing the raw materials.
Among tribal group of artisans majority responses i.e. 37.28 percent came
for the problem for unavailability of raw materials in their local area. It is followed
by 24.57 percent responses came for high price of the raw materials, 22.88 percent
respondent said that they face problem of unreliable suppliers and only15.25 percent
of the respondents have replied to due to poor quality of raw materials they are
facing problems in getting raw materials.
As regard to non-tribal woman artisans maximum 34.86 percent of responses
came for high prices of raw materials. 13.81 percent respondents said that there is
lack of testing facilities to check the raw materials and 17.10 percent respondents
have equally gave stress to unavailability of raw materials, poor quality of raw
materials and unreliable supply of raw materials.
It is found from the above data that in both tribal and non-tribal woman
artisan groups are facing problems to procure the raw materials. So the government
and the policy makers have to be very attentive in this regard. They have to give
special focus to the artisans when they procure the raw materials.
147
6.8 Type of Problems faced while Market their Products
Table 6.8 Distribution of the Responses as per the Difficulties faces while
Marketing their Products
Attributes S. No
Growing
competition
Continued
low return
Scarcity
of raw
materials
Competition
from
machine
made
products
Total
1 Tribe 82
(41%)
33
(16.5%)
62
(31%)
23
(11.5%)
200
(100%)
2 Non-Tribe 113
(56.5%)
51
(25.5%)
28
(14%)
8
(4%)
200
(100%)
Total 195 84 90 31 400
Figure 6.4
Then the researcher has inquired about the available marketing facilities for
woman artisans. While going through the above question, the researcher have came
across with the problems which are being faced by the woman artisans in both the
tribal & non-tribal areas to market their products.
The above table indicates the marketing difficulties which the women
artisans are facing in marketing their products. Here the data shows out of the total
respondents from tribal group 41 percent of respondents have said that they are
facing the marketing problem in their locality. Due to the growing competition of
the machine products and other advanced design their value of the products are been
148
deteriorating day by day. About 31 percent of the respondents have replied that they
are facing the problem of scarcity of raw materials and 16.5 percent of respondents
have replied that due to the continued low return from this handicraft sector and only
11.5 percent of the respondents gave their opinion that they are facing the problem
of competition from the machine made products.
Whereas in case of the non-tribal group 56.5 percent of the respondents said
that they faced the problem of growing competition of the market and 25.5 percent
of the respondents have said that they faced the continued low return from
handicrafts and 14 percent of the respondents have agreed to the problem that they
are facing the problem of scarcity in raw materials. And only 4 percent members
from the non-tribal group have opined that they are facing the problem of
competition from the machine made products.
So from the above table and figure it is clear that in both tribal and non-tribal
group maximum woman artisans are facing the problem of growing competition of
the market and due to the increasing numbers of the shops in the market and they are
also facing the problems of market competition from machine made products. In
case of the non-tribal woman artisans they have also said that costumers’ likeness
towards machine made products rather than hand made products and they also
replied that due to the machine made products the price of the products are also
varies.
6.9 Constraints and Bottleneck of Handicrafts Development
Table 6.9
Distribution of the Respondents on the basis of Constraint and Bottle neck to Development of their Products
Attributes S. No
Unorganized
market and
dispersal of
products
Lack of
working
capital
Drudgery Lack of
market
intelligence
Lack of
Govt.
support
Total
1 Tribe 27
(13.5%)
51
(25.5%)
0 43
(21.5%)
79
(39.5%)
200
(100%)
2 Non-Tribe
18
(9%)
32
(16%)
11
(5.5%)
44
(22%)
95
(47.5%)
200
(100%)
Total 45 83 11 87 174 400
149
Figure 6.5
In this table the data indicates the constraints which are the main cause for
the development of the handicraft products. Out of all tribal respondents, majority
39.5 percent of respondent have replied that due to lack of support from government
they are not able develop their products. And 25.5 percent of responses came due to
lack of working capital, 21.5 percent of respondents have said that lack of marketing
intelligence is being a great cause for their product's development and only 13.5
percent of the respondents said that as handicraft sector is an unorganized market
and dispersal of products are being the main causes of bottleneck development to
their products.
Among non-tribal woman artisans, lack of Government assistance & support
is being the main causes for their development of products and it is said by 47.5
percent of the respondents. It is followed by 22 percent of respondents have replied
that there is no facility to know the market intelligence so they are lagging behind to
know the market intelligence. Lack of sufficient working capital is a cause for 16
percent of respondents. And 9 percent of respondents have replied that though
handicrafts section is an unorganized market and dispersal of products are being the
constraint and bottleneck to their products. And only 55 percent respondents said
that due to drudgery they are unable to develop their products.
From the above table, the researcher has found that both tribal and non-tribal
woman artisans have gave equal importance to lack of government facilities like
150
govt. assistance, training programmes, lack of working capital and lack of marketing
facilities from government etc. But in the mean time it is also noticed that they all
are conscious to develop their products.
Here the researcher observed the willingness and interest of the artisans to
remove the bottlenecks and making efforts to develop their products and to sell them
in a large scale and in a large market. The artisans also wanted to open their own
showrooms, where they can display and sell their good products.
6.10 Expectations from Government
Table 6.10
Percentage of Respondents as per their Expectations from Government
Attributes S. No
Modern
design
development
training
Financial
assistance/
Loan
Better
marketing
facilities
Easy
availability
of raw
materials
Total
1 Tribe 41
(20.5%)
78
(39%)
53
(26.5%)
28
(14%)
200
(100%)
2 Non-
Tribe
18
(9%)
97
(48.5%)
74
(37%)
11
(5.5%)
200
(100%)
Total 59 175 127 39 400
The above table indicates the percentage of the artisans on the basis of their
expectations from government
The table shows that, among tribal woman artisans majority, 39 percent of
the responses came for financial assistance from Govt. It is followed by 26 percent
of the responses came for better marketing facilities, And 20.5 percent respondents
have replied for modern design development training programmes and only 14
percent of respondents have wished for easy availability of raw materials.
As regards to non-tribal woman artisan majority 48.5 percent of the
respondents have replied for financial assistance and support from government. And
37 percent of respondents have replied for Better marketing facilities and 9 percent
of responses came for conducting more numbers of modern design development
training programmes and only 5.5 percent of respondents have wished that there
should be easy availability of raw materials.
151
From the above table and figure, it is found that both tribal and non-tribal
woman artisans are wished that there should be more financial assistance from
government. So that they can be grown more and also they can able to develop their
products and their own social status as well. The second biggest wish of artisans of
both the areas is better marketing facilities should be available a nearby areas. So
they can sell or market their products without any worries. And the third biggest
wish from the government has to conduct more and more numbers of modern design
development training programmes facilities. Hence the artisans can participate in
those and can get a chance to enhance their skills in handicraft sector.
SECTION-II
Mobility, Autonomy and Decision Making Power of Respondents
6.11 Right to Decision Making in case of Earnings
Table 6.11
Distribution of the Respondents as per their Right to Spend their
Earnings by their Choices
Attributes S. No
Yes No
Total
1 Tribe 167
(83.5%)
33
(16.5%)
200
(100%)
2 Non-Tribe 79
(39.5%)
121
(60.5%)
200
(100%)
Total 246 154 400
Figure 6.6
152
The above table and graph indicates the percentage of respondents on the
basis of their right of choice to spend their earnings. Here the researcher wanted to
know the power of decision making in relation to expenditure their own earnings in
their own way. Somehow right to take the own decision show the indications to the
empowerment.
Among tribal woman artisans majority 83.5 percent of the respondents have
replied that 'Yes' they have the right to spend their won earnings by their own
choice. Whereas only 16.5 percent of the tribal woman artisans said they don't have
the right to spend their own earnings by their own choices.
As regard to the non-tribal woman respondents, the researcher has found an
interesting finding. Majority 60.5 percent of the woman artisans from non-tribal
group have replied that they don't have full right to spend their own earning at their
own will. Whereas only 39.5 percent of the woman artisans from non-tribal group
said that they have the right to spend their own earnings by their own choices.
Here one interesting finding has received by the researcher. It is noticed that
incase of accessing the rights, the tribal woman artisans are more ahead of non-tribal
woman artisans. In regard to spend their earnings the tribal woman artisans are free
to spend their money, whereas, non-tribal woman artisans are not free to spend their
own money by their own choices. So it is clear that in case of making decisions,
tribal woman artisans are more empowered than non-tribal woman artisans. And it
also reflects their social status.
6.12 Reasons for not spending their Earnings by their own Choices
Table 6.12
Distribution of the Respondents showing their reasons for not spending their Earnings by their own Choices
Attributes S. No
Due to the
pressure of
husband
Due to the
pressure of
In-laws
Due to the
pressure of
parents
Total
1 Tribe 33
(100%)
0 0 33
(100%)
2 Non-Tribe 75
(61.98%)
23
(19.01%)
23
(19.01%)
121
(100%)
Total 108 23 23
153
In connection to the previous table the present table shows the reasons for
not spending their own earning by their own choices. Among tribal woman artisans
only 16.5 percent said that they don't have the right to spend their earnings by their
own choice, by asking the reasons all the respondents have replied that due to the
pressure of husbands they are just giving all of the earnings to their husbands.
From the non-tribal woman artisans the researcher has received the mixed
responses. Out of 100 percent (121) respondents, majority 61.98 percent of
respondents have replied that they give their money to their husbands and remaining
38 percent of the respondent have equally replied that due to the pressure from
parents and in-laws they are not able to spend their own earning by their own
choices. So it is noticed that they give their earnings to in-laws, parents and
husbands. There is no access over spending their own earnings by their own choices.
It is clear from the above date that non-tribal woman artisans are lacking
behind in decision making in compare to tribal woman artisans.
6.13 Right to take Family Decisions
Table 6.13
Distribution of the Respondents on the basis of taking the Family Decisions
Attributes S. No
Yes No
Total
1 Tribe 136
(68%)
64
(32%)
200
(100%)
2 Non-Tribe 48
(24%)
152
(76%)
200
(100%)
Total 184 216 400
The table 6.13 reflects the percentage of respondents on the basis of right to
take all decisions in family matters.
Among tribal woman artisans 68 percent of the respondents have replied 'yes'
that they are taking all kinds of decisions in family matters, whereas only 32 percent
of the respondents said that they don't have right to take decisions in their family
matters.
Whereas among non-tribal woman artisans 76 percent of the woman artisan
respondents have replied that they do not have the right to take the family decisions.
154
They are depended on others in relations to take decision in family matters. But only
24 percent of the respondents have replied that they are having the right to make
their own decision in family matters.
Therefore on the basis of the above data it is found that tribal woman artisans
are more empowered in relation to make their own decisions than non-tribal woman
artisans. Here one interesting findings have found out from this study. Though the
non-tribal woman artisans are economically more empowered than tribal woman
artisans but in case of political and social empowerment tribal woman artisans are
more empowered.
6.14 Reasons for not taking Family Decisions
Table 6.14
Distribution of the Respondents as per their reasons behind their Decision Making
Attributes S. No
Husband Father in
law
Mother
in law
Children
(Son &
Daughter)
Any
other
Total
1 Tribe 39
(60.93%)
0 0 12
(18.75%)
13
(20.31%)
64
(100%)
2 Non-Tribe
33
(21.71%)
22
(14.47%)
17
(11.18%)
19
(12.5%)
61
(40.13%)
152
(100%)
Total 72 22 17 31 74
The table shows the percentage of respondents as per the reasons given by
the artisans behind their decision making. Among tribal woman artisan, majority
60.93 percent respondents have replied that in their family all major decisions are
being taken by their husbands. And 18.75 percent of respondents said that in their
family the important decisions are being taken by their son and daughter. And 20.31
percent of the respondents replied that all the important family decisions are being
taken by other members of the family. In this there is no role of woman in decision
making process.
As regard to non-tribal woman artisans 21.71 percent of the respondents said
that in their family the decisions are being taken by their husbands. And 14.47
percent respondents said that their father-in laws are the decision makers in their
family. Only 11.18 percent of the respondents opined that in their family mother-in-
155
laws are playing the roles of decision makers. And 12.5 percent responses came for
the decisions are being taken by children and 40.13 percent of the respondents said
that as they belong to joint family so in their family the decisions are being taken by
their brother-in law, uncles and sister-in-laws.
Here the researcher has received mixed responses from the respondents in
regard to decision making. But compare to the non-tribal woman artisans, tribal
woman artisans have participated more in decision making process. Tribal woman
artisans maintain their status and to take their own decisions in family matters. It
also shows the political and social empowerment of the tribal woman artisans.
6.15 Autonomy to Sell their Products
Table no 6.15
Autonomy of Tribal and Non-tribal Women to sell Handicrafts Products
Attributes S. No
Yes No
Total
1 Tribe 174
(87%)
26
(13%)
200
(100%)
2 Non-Tribe 98
(49%)
102
(51%)
200
(100%)
Total 272 128 400
Figure 6.7
The present table reflects the percentage of the respondents in regard to
autonomy of the respondents to sell their product at their own will. From tribal
156
group of artisans majority i.e. 87 percent of the respondents said that they have right
to autonomy to sell their products at their own will. And only 13 percent
respondents said they do not have autonomy to sell their products.
And among non-tribal woman artisans the researcher has found the mixed
responses from the respondents. About 51 percent of the respondents have replied
that they do not have autonomy to sell their products and 49 percent of the
respondents said that they have autonomy to sell their products. So there is no such
difference is noticed in non-tribal woman artisans in regard to sell their products.
Observations
From the above table and figure the data shows the level of autonomy of the
respondents to take the decision in regard to sell their products. It is observed that
tribal woman are having the full autonomy to sell their hand made products and only
13 percent respondents said they do not have autonomy to sell their products. But in
compare to non-tribal woman artisans, tribal woman have received more autonomy
to sell their products. Here non-tribal woman artisans have got the autonomy but not
as much as the tribal woman artisans. Therefore it also reflects the level of political
and social empowerment of both tribal and non-tribal woman artisans in handicraft
sector of Orissa.
Field Observation
During focused group discussion, a group of women artisan from Haatsahi village of
Pipili block expressed their feelings. There were 12 members participated in the
discussion. The members were married and belong to joint families. They expressed
that, they are here only for making of handicrafts and the rest of the things including
marketing and taking profits are being done by the middle man. They also expressed
that they are not even allowed to sell their products in the market by their own
choices. Their husbands and male members of the family not allowed them to sell
their products at their choices. They also expressed that their in-laws family
members are also saying the same. So it is found that cultural boundaries are the
main reasons and the second is the male dominating society. Due to the patriarchal
society, the women are lagging behind to achieve their actual status.
157
6.16 Reasons for not having the Autonomy to Sell the Products
Table 6.16
Distribution of the Respondents as per the Decisions taken by their Family Members
Attributes S. No
Husband Father in
law
Mother
in law
Children
(Son &
Daughter)
Any
other
Total
1 Tribe 8
(30.76%)
0 0 9
(34.61%)
9
(34.61%)
26
(100%)
2 Non-Tribe
33
(32.35%)
20
(19.61%)
17
(16.66%)
19
(18.63%)
13
(12.74%)
102
(100%)
Total 41 20 17 28 22
Figure 6.8
The present table has connection to the previous table findings. In response
to the question "who impose their decisions on you' the respondents replied
flowingly.
From tribal group both 34.61 percent of respondents have replied that due to
the pressure of children and other family members (parents) they don't have
autonomy to sell their products by their own choices and 30.76 percent of
respondents said that their husband helped them to sell their products in the markets.
Whereas among non-tribal woman artisans 32.33 percent of respondents said
that they do as per their husband’s instructions. It is followed by 19.61 percent of
158
respondents have replied that in case of market the products they take the guidance
of their father-in-laws. And 16.66 percent respondents said that their mother-in-law
guided them to sell their products and 18.63 percent respondents told that their
daughter and son guided them to sell their products. And only 12.74 percent
respondents opined that they take the help of parents and traders and middle man's
help to sell their products.
The above data shows the level of autonomy among woman artisans to sell
their products. Where the researcher have found that tribal woman artisans are
having more autonomy to sell their products, where as among non-tribal woman
artisans, they take the help of their husband, father in-law, mother-in-law, parent’s
help and the most important they take the help of middle man and traders opinion in
case to market their products.
6.17 Power to take Decisions on Mobility
Table 6.17
Distribution of the Respondents as per their Mobility and seek Permission for Mobility
Attributes S. No
Yes No
Total
1 Tribe 51
(25.5%)
149
(74.5%)
200
(100%)
2 Non-Tribe 141
(70.5%)
59
(29.5%)
200
(100%)
Total 192 208 400
The above table distributes the responses on the basis of their mobility to go
outside of the village area.
Out of the total respondents 74.5 percent respondents from tribal group have
replied that they don't take permission from family members to go outside of the
village and only 25.5 percent respondents said 'yes' they take permission when they
want to go outside of the village.
Whereas, among non-tribal group majority i.e. 70.5 percent of artisans
replied to 'yes'. They do take permission from family members when they want to go
159
outside the village. And only 29.5 percent of respondents have replied that they don't
seek permission from family members to go outside of the village.
From the above analysis it seems that tribal woman artisans are more
empowered in case of mobility rather than non-tribal woman artisans. And very less
no of the non-tribal artisans are having mobility and decision making power to make
their own decision by their won choices & interests. It also indicates the social
empowerment of tribal woman artisans. Socially the non-tribal woman artisans are
being deprived of making decisions in regard to mobility as well. So here the
researcher found that mobility among tribal woman artisans are more than non-tribal
woman artisans group.
6.18 Seeking Permission from Family Members for Mobility
Table 6.18
Distribution of the Respondents as they seek Permissions from other Family Members
Attributes S. No
Husband Father in
law
Mother
in law
Children
(Son &
Daughter)
Others
Total
1 Tribe 39
(76.47%)
0 0 6
(11.76%)
6
(11.76%)
51
(100%)
2 Non-Tribe
35
(24.82%)
20
(14.18%)
17
(12.05%)
19
(13.47%)
50
(35.46%)
141
(100%)
Total 74 20 17 25 56
Figure 6.9
160
To empower the women, they need equal opportunity, equal rights, equal
wages and proper access to their rights and laws. Women also need liberty to take
decisions and equal opportunity to implement those decisions in their live. The
above table focuses the reasons behind the woman’s mobility and decision making.
It also reflects the percentage of women in both tribal and non-tribal category wise.
Out of the total respondents 76.47 percent of respondents from tribal group
have replied that they seek the permission from their husbands in regard to go
outside of the family. And it is followed by both 11.76 percent of the respondents
said they seek permission from their children and parents to go out of the village.
Among non-tribal woman artisans majority 35.46 percent of the respondents
said that they seek permission from their parents to go outside of the village, and
24.82 percent of respondents said that they seek the permission their husbands,
13.47 percent of the respondents seeks permission from their son & daughter and
14.18 percent seeks permission from father in law and only 12.05 percent of
respondents have replied they seek permission from their mother-in-law when the go
outside of the village.
To conclude, the above the information shows the majority 35.46 percent of
non-tribal artisans seek permission from their parents and 24.82 percent respondents
seeks permission from their husbands where as among non-tribal woman artisans the
majority 76.47 percent seeks permission from husbands. Here it is clear that a non-
tribal woman artisan seeks permission more than tribal woman artisans. So in case
of mobility tribal woman artisans are more flexible and having more authority to
take their own decisions in relation to go outside of the family.
6.19 Level of Confidence to maintain their Family without any Support from
others
Table 6.19
Distribution of the Respondents as they able to maintain Family without the Support of others
Attributes S. No
Yes No
Total
1 Tribe 107
(53.5%)
93
(46.5%)
200
(100%)
2 Non-Tribe 72
(36%)
128
(64%)
200
(100%)
Total 179 221 400
161
Figure 6.10
The present table reflects the opinions of the respondents in relation to
maintain the family without any financial support from their family. Here the
researcher wanted to find out the independent power of the artisans to maintain their
family.
Among tribal woman group majority 53.5 percent of respondents said 'yes'
they can now able to manage their family without any financial support from their
family members. And only 46.5 percent respondents said that they won’t be able to
manage their family without any financial support from their family members.
As regard to non-tribal woman artisans majority 64 percent of the respondent
have denied that they are not able to maintain their family in respect to financial
matter single handedly. And only 36 percent said yes then can manage.
Here it shows the confidence level of the woman artisans. As the tribal
woman artisans are politically and socially more empowered so they said yes they
can manage and it shows their confidence and courage as well. But among non-tribal
group majority 64 percent have replied strongly that they are not able to manage the
family independently. It also reflects that as they are not able to take the decision so
they think they would not be able to manage the family independently. Tribal
woman artisans are more enable than non-tribal woman artisans.
162
6.20 Reason behind their Incapability to Maintain Family
Table 6.20
Distribution of the Respondents as per Reasons behind their Incapability
Attributes S. No
In sufficient
income
Lack of
decision
making
power
Lack in
confidence
level
Total
1 Tribe 71
(76.34%)
0 22
(23.65%)
93
(100%)
2 Non-Tribe 35
(27.34%)
82
(64.06%)
11
(8.59%)
128
(100%)
Total 106 82 33
Figure 6.11
The table 6.20 focuses the reasons for why the respondents are not able to
manage the family.
Out of all respondents 76.34 percent from tribal group have replied that as
their income is not sufficient, so they won't be able to manage their family
independently, and 23.65 percent of the respondents said that due to lack of
confidence they think that they would not be able to manage the family
independently in future.
163
Among non-tribal woman artisans majority 64.06 percent of the respondents
have replied to the reason that due to lack of decision making power, they won't be
able to maintain their family independently and 27.34 percent respondents said that
as their monthly income is very less, so they will not be able to maintain their family
and only 8.59 percent of respondents gave their opinion that they are lacking behind
in confidence level. So due to lack of confidence they are not able to manage their
family independently.
Hence it is clear from the above data that among tribal woman artisans,
decision making power is high but due to insufficient income they are unable to
maintain their family. Whereas among non-tribal woman artisans it is found that
though they are economically well up but due to lack of decision making power,
they think they are unable to take the whole responsibility of the family.
6.21 Power to Buy Handicrafts Equipments
Table 6.21
Distribution of the Respondents as they seek Permission to Buy Equipments
Attributes S. No
Yes No
Total
1 Tribe 72
(36%)
128
(64%)
200
(100%)
2 Non-Tribe 166
(83%)
34
(17%)
200
(100%)
Total 238 162 400
The above table focuses the responses of the respondents in connection to
seeking permission from other to purchase the handicrafts equipments.
Tribal woman artisans, majority 64 percent have said that they don't seek
permission from others while purchasing equipments for handicraft work and only
36 percent respondents said that 'yes' they seek permission from others to purchase
the equipments for handicrafts work.
Among non-tribal group majority 83 percent of respondents said they seek
permission to purchase handicrafts equipments from family members. And only 17
percent respondents have replied that they don't seek permission from other to
purchase handicrafts equipments.
From the above information, it is clear that the tribal woman artisans are
164
more empowered in relation to purchase handicrafts materials, whereas majorities
i.e. 83 percent of non-tribal woman artisans are depend on others to purchase the
handicraft materials. So the tribal women artisans are having more liberty to
purchase handicrafts equipments.
6.22 Seeking Permission in Purchasing Equipments
Table 6.22
Distribution of the Respondents as seek Permission from others to buy
Equipments for Handicrafts Work
Attributes S. No
Husband Father in
law
Mother
in law
Children
(Son &
Daughter)
Any
other
Parents
Total
1 Tribe 39
(54.16%)
0 0 6
(8.33%)
6
(8.33%)
21
(29.16%)
72
(100%)
2 Non-
Tribe
35
(21.08%)
20
(12.04%)
17
(10.24%)
19
(11.44%)
50
(30.12%)
25
(15.06%)
166
(100%)
Total 74 20 17 25 56 46
The table reflects the percentage of responses, seeking permissions from the
family members while purchasing raw-materials for handicrafts work.
Among tribal woman artisans, out of 100 percent (72) respondents majority
54.16 percent respondents have replied that they seek permission from their
husbands while purchasing raw materials for handicrafts work. It is followed by
29.16 percent have replied that they seek permission from their parents and both
8.33 percent respondents have replied that they seek the permission from son &
daughter and any other persons from family while purchasing the raw materials for
handicrafts work.
On the other hand among non-tribal woman artisans out of 100 percent (166)
respondents 21.08 percent respondents said that they seek permission from their
husbands, majority of the respondents i.e. 30.12 percent respondents have replied
that they seek permissions from others like from middleman, and from other small
business man etc. And 12.04 percent responses came for father in law and 10.24
percent respondents said that they seek permissions from mother-in-laws. Non-
tribal woman artisans seeks permission from children (Son & daughter) is answered
by 11.44 percent of respondents. And only 15.06 percent respondents have replied
165
that they seek permission from their parents to purchase equipments and raw-
materials for handicrafts making.
To analyze the above table it is found that, the non-tribal woman artisans are
more dependent on their family members and other members while purchasing raw
materials rather than the tribal woman artisans. Though the non-tribal woman
artisans are more educated and economically more well off than tribal woman
artisans but in purchasing of raw materials for their occupation purpose they are
more dependent and always seek permissions from husbands, parents, in laws and
from children also. It also reflects from the above information that though tribal
woman artisans are less empowered in response to economic and education but they
are more empowered to take their own decisions. So here tribal woman artisans are
politically more empowered.
6.23 Changes found among Women Artisans
Table 6.23
Distribution of the Respondents as per the Changes found among Women Artisans
Attributes S.
No
Economical
ly self-
reliant
Socially
empowered
Able to go out
side of family/
village alone
Improvement in
life style
Improve
the
standard of
living
Total
1 Tribe 88
(44%)
0 0 58
(29%)
54
(27%)
200
(100%
2 Non-
Tribe
115
(57.5%)
21
(10.5%)
18
(9%)
25
(12.5%)
21
(10.5%)
200
(100%)
Total 203 21 18 83 75 400
Figure 6.12
166
The above table focuses the percentage of respondents on the basis of
changes found within them after engaging themselves in handicraft making.
The figure indicates out of all respondents from tribal woman artisans,
majority 44 percent of respondents said they become economically self reliant after
involving themselves in handicraft sector, 29 percent respondents said that they have
improved their like life and only 27 percent of the respondents said that they impure
their standard of living being in the handicraft sector.
Among non-tribal woman artisans group 57.5 percent respondents strongly
replied that now they are economically self reliant and both 12.5 percent and 10.5
percent of the respondents said that they changed their live style and improve their
standard of living as well. As per 10.5 percent respondents they become socially
empowered and only 9 percent of the respondent told happily that now they are able
to go outside of the family and village alone without taking support from others. It
means they become more flexible in mobility.
It is noticed from the above data that some extent both the tribal and non-
tribal woman artisans have improved their live style in any respect and now they feel
more empowered than before.
6.24 Suggestions given by Respondents
Table 6.24
Distribution of the Responses as per the Suggestions given by Respondents
Attributes S. No
Required
More
Financial
Support
from
Govt.
Subside
in Bank
Loan
Better
Marketing
Facility
Minimum
Wage
Rate by
Govt.
More Skill
and Design
Development
Training
All the
Above
Total
1 Tribe 28
(14%)
56
(28%)
20
(10%)
41
(20.5%)
38
(19%)
17
(8.5%)
200
(100%)
2 Non-
Tribe
6
(3%)
24
(12%)
11
(5.5%)
15
(7.5%)
6
(3%)
138
(69%)
200
(100%)
Total 34 80 31 56 44 155 400
167
Figure 6.13
The above table shows the percentage of responses on the basis of the
opinion of the respondents in regard to improve the handicraft sector.
Among tribal woman artisans majority 28 percent of respondents opined that
there should be more & more loan from bank in a subsidized rate. 20.5 percent
respondents suggested that there should be minimum wage rate fixed by the
government and 19 percent responses came for the suggestions for more skill and
design development trainings should be conducted by both central and state
government
More financial support should be provides by government, this suggestion
was given by 14 percent of tribal respondents. Out of the total respondents 10
percent of the tribal woman respondents have suggested for better marketing facility
and only 8.5 percent of the respondents suggested for all requirements like there
should be more financial support from government side. Government loan should be
given in a subsidies rate, there should be better marketing facility, and minimum
wage rate should be fixed by government. And more skill design development
trainings should be conducted by the government.
As regard to non-tribal woman artisans majority 69 percent of the
respondents have suggested for all types to facilities like there should be better
marketing facilities, required, more financial support from government subside bank
loan, minimum wage rate fixed by the government and there should be more and
168
more skill and design development training programmes should be organized by the
government for the artisans to improve their status and enhance their capacity. And
followed by 12 percent of the respondents have suggested for loan from Bank, 7.5
percent of the respondents have suggested for minimum wage should be fixed by
government. About 5.5 percent of the respondents opined that there should be better
marketing facilities for woman artisans to market their products in an adequate price.
And both 3 percent of the respondents have suggested for more financial support and
more skill and design development training programmes should be organized by
both the Central and State Government.
From the above table and figure, it is clear that majority of the woman
artisans from both tribal and non-tribal group have gave more stressed to all types of
good and better marketing facilities, subsidies loan, more financial assistance from
the government. and minimum wage rate should be fixed by the government. And
also they focused to the skill and design development training programmes. The
researcher also found majority 20.5 percent of the tribal woman artisans have wished
for minimum wage rate fixed by government to avoid the gender discrimination in
handicraft sector.
To summarize the present chapter the researcher found that the present
chapter contains the need, problems and experiences of the women artisans of both
the area of tribal and non-tribal. In connection to their needs like need of raw
materials, skill and design development training, good health care facilities,
adequate knowledge of marketing skills and strategies, need sufficient wage as per
their nature of work etc. It also indicates the experiences of the women artisan in
different handicrafts. In handicraft sector the previous work experience matters a lot
for them for their development. This chapter reflects the problems like scarcity of
raw material, low wage rate, high investment, low return, long working hours,
problems related to skill development training and design development training, lack
of use of advance technology, less marketing facilities, few knowledge of marketing
strategies, poor advertisement facilities, and less financial assistance from govt. side,
maximum interference of the middle man, no testing facilities for the raw materials,
less knowledge of costing and attractive packing, apart from the artisans are also
facing health problems which they obtained from the handicraft work like back pain,
weakness of eyesight, breathing problem, small injuries in hands, and other physical
problems. And wage discrimination on the basis of gender.
169
Again this chapter also focuses about those problems which are related to the
artisan’s level of awareness regarding the various developmental policies and
services of the govt., and their access to the benefits which are being provided
basically for the development of the artisans group. Though it is well known from
the different sources that there are many developmental schemes and policies have
been made for the betterment of the artisan group in India. But despite all these
facilities being initiated and provided by the govt. still the status of the artisan group
has not changed a lot. In different area they are suffering from many problems which
are creating obstacles for their development. From the very ancient time to till the
date they have not got the proper identification and recognition, which can be help
them to improve their level of status in the society. The artisans are being deprived
from equal wages, whereas the other unorganized occupation groups have not the
proper identification and recognition as well.
After analyzing the data the researcher found that about 25 percent of tribal
and 38 percent of non-tribal women said they face the problem of lack of financial
assistance from government. About 40 percent tribal respondent and 66 percent non-
tribal respondents market their products at local markets and give to the middle men
respectively. More than 85 percent of the non-tribal women artisan use technology
in making of handicrafts items. All respondents from both tribal and non-tribal
group said there is a huge presence of middle men in their villages. Majority 59
percent tribal and 76 percent non-tribal women artisans are facing problems while
procuring the raw materials and they mentioned that the unavailability and high
price are the main problems in case of raw materials. Growing competition is being
the major problem in case of marketing their products. About 40 percent tribal and
48 percent non-tribal women considered lack of government support as the
constraint and bottle neck for their development. Majority women artisans wish
financial assistance from government to start their own work.
In compare to non-tribal artisans, majority 83 percent of tribal women
artisans are having the right to spend their earnings by their own choices. About 68
percent tribal women artisans are taking part in making of family decisions but it is
very less among non-tribal group of artisan. In case of autonomy to sell the products,
about 87 percent tribal women have this right whereas among non-tribal it found
very less. About 70 percent of non-tribal women artisans seek permission from their
family members in case of mobility. Both tribal and non-tribal women artisans gave
170
their consent over become economically self reliant. And only 36 percent of the
tribal women artisans seek permission on purchasing of handicrafts equipments
which is less than non-tribal women artisans. In response to any change found in
them, both tribal and non-tribal women say yes they are now economically
progressed and it is a great change among in their life. At last the women artisans
suggest that more financial assistance should be provided from government so that
they can continue their work and would be able to establish their own enterprises.