24
Chapter Twenty-Two Lecture One Legends of Aeneas

Chapter Twenty-Two Lecture One Legends of Aeneas

Embed Size (px)

Citation preview

Chapter Twenty-TwoLecture One

Legends of Aeneas

Legends of Aeneas

• Greek myths developed later by the Romans

• They bring to them their own cultural heritage

• Romans had no creation account or divine myths

• Mostly Roman legend for national and social functions

Early Rome: Myth, Legend, History

Early Rome

• Rome was one of many small towns

• Earliest influences were Greek and Near Eastern by way of the Etruscans

• Rome first ruled by Etruscan kings

Early Rome

• Replaced in 500 by the “republic”– Patricians (senate)– Consuls (two-year terms of office)– Symbolism of the fasces

• Plebeians not in the government at first– Gradually acquire a role

• Legendary traditions justify the rule of the patricians

Early Rome

• Rome expanded greatly under its republic

• New duties of running an empire brought down the Republic and ended in the Roman Empire, with an emperor

Roman Religion

Roman Religion

• Latini arrive in 1500 BC

• Had different practices and attitudes from the Greeks whom we’ve studied

Numina and Sacrificium

Numina and Sacrificium

• Religion of the Latini had deities that weren’t anthropomorphic

• Theirs were the “nodders,” who inhabited certain functions of daily life

• Robigus/o– Fungus on grain

Numina and Sacrificium

• The Robigalia– Priest of the Quirinus (co + viri)– wine, incense, gut of a sheep, entrails of a

dirty, red dog . . .

• Sacrificium– do ut des– Carefully scripted rituals that had to be

observed– Appius Claudius Pulcher’s chickens

Numina and Sacrificium

• Potentially innumerable– First-Plower, Second-Plower, Maker-of-

Ridges-between-Furrows, Implanter . . .

• Some central to the state as a whole– Janus

• Some numina become identified with Greek deities and assume their myths

Roman Deities Equated with Greek

Roman/Greek Deities Equated

• Identification mostly poetic innovation

• Made by poets

• Pushed during the reign of the emperors for political reasons

Roman/Greek Deities Equated

RO/GK Original Roman Function

Jupiter/Zeus Sunny Sky/Rain

Juno/Hera Family/Moon

Diana/Artemis Spirit of the woods

Ceres/Demeter Wheat

Mercury/Hermes Not an original Roman numen

Neptune/Poseidon Waters

Roman/Greek Deities Equated

RO/GK Original Roman Function

Vulcan/Hephaestus Volcanoes; destructive fires

Mars/Ares Wolf; month of the beginning of the campaign season

Minerva/Athena Handicrafts

Liber/Dionysus “Freer”?; wine

Faunus/Pan Release from forest terror

Venus/Aphrodite Fresh water; vegetable fertility

Roman/Greek Deities Equated

RO/GK Original Roman Function

Hercules Heracles: Brought in as a foreign cult; no original Roman numen

Asculepius Asklepius: no original Roman numen

Proserpina Persephonê: no original Roman numen

Dis Hades: no original Roman numen

Hercules and the Meat Market

Hercules and the Meat Market

• Shows mixture of sources

• The Forum Boarium– Hercules passed through Rome with the cattle

of Geryon and freed Rome from the cattle-rustler Cacus

– Numerous honorific statues and buildings erected to him there

Gods of the Family and State

Gods of the Family and State

• Gods of the family weren’t absorbed by Greek deities– No Greek equivalent for them

• Lar (plural Lares)– Etruscan for a ghost– Of the fertile field first => of many places– Worshipped in shrines at crossroads– Family members in the shrines

Gods of the Family and State

• Penates– Protected a household’s things– Portable

• The gens– Paterfamilias– A man’s genius

• All of Rome a family– Vesta (Hestia)– Pietas

Gods of the Family and State

• “No doubt it was the native Roman predisposition to regard abstractions as divine that enabled them to transfer pious devotion from the head of a family to an invisible entity of great power, the Roman state. Greek religious anthropomorphism, by contrast, stood in the way of granting obedience to a divine abstraction, and the Greeks never did evolve a nation state.”

End