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Chapt erINTRODUCTI O N
R el igi ou s Background % Nobl e Drew Al
W D . Fard% i s Nationalisti c Vi ews
A Summary of th e Purpo s e s o f the Mov
THE I NFLUENCE OF THE BLA %% MUSIJMS ON BALISM 0 l % I % % % I I 0 % % % I 0
On the Black C ommunity in GeneralReac t i on o f Organi z ed El ement s of
Influenc e on Bas i s o f Memb ershipAtt itude s Refl e c t e d in Poll Re sult
On Speci fic Mbmb ers of the Black MusEldri dge Cl eaver
The c onc ept of Nat i onali sm as an i de olo gy has deve
loped int o a sub j e ct o f ma j or proporti ons among s o c i ol ogi st s
and hi st orians in thi s c entury . Black Nati onali sm has b e en
the fo cus of a gr eat deal of study , both c onc erning Afri can
Black Nati onali sm and Ameri can Black Nati onali sm . Whil e I
was fini shing my re s earch on thi s pro j e c t , I wat che d a spe c
ial TV-program on % Black Pride %
(WPIX— TV , Channel 1 1 , % % ) ,
in which a family told of how th e ir c onc ept of i dentity i s
relat e d t o Afri ca and Swahil i language , and how they t each
their children t o ob serve Afri can nati onal cust oms of dre s s ,
mythology , holidays , and eat ing habit s . My area o f int ere st
i s th e Black Muslim1movement ' s influenc e on thi s conc ept
in Ameri ca . My approach will b e hi st ori cal , and I ackn
owle dge a great deal o f dependency on C . Eri c Linc oln ' s
1The t itl e % Black Musl ims % for the % Nati on of I slam %
was c o ine d by C . Eri c Linc oln in hi s b o ok , The Black Muslimsin Ameri ca fir st publi she d in 1 9 61 by Beac on Pre s s .
BAC% GROUND OF BLAC% NATIO NALI SM I N AMERI CA
First , in order t o s e e the Black Muslim influenc e
on Black Nat i onali sm in Ameri ca , it i s ne c e s sary t o l ook at
the background of Nati onali sm in thi s c ountry . There are two
apparent ant e c edent movement s whi ch bear s imilarit i e s t o the
Muslims , one polit i cal and the other r eligi ou s . Sydney E .
Ahl strom de s crib e s the s e two influenc e s .
The Univer sal Negr o Improvement As s o c iat i on was
founded by Marcu s Garvey and given the mot to ,
% One Go d % One
Aim % One D e st iny % % The purpo s e of thi s organi zat i on wa s
t o awaken the s elf— e st e em of blacks everywher e and t o re de em
Afri ca for all Afri cans at home and abroad .
2Garvey re crui
t e d numb ers of blacks in Ameri ca from 191 6 t o 1923 . Though
he wa s deport e d in 192 7 be caus e of frauds , Garvey had awaken
e d a s ens e o f Afri can nat i onali sm among blacks in the c it i e s .
The group- c onsc i ousne s s he arou s e d among blacks and the s ens e
o f ali enat i on from the whit e culture showe d the great appeal
0 1a s one of the i r pre cur s ors .
Black Muslims perhaps more dire c tly was th e Mo ori sh S c i ence
T empl e of Ameri ca , founded in 19 13 by Timothy Drew , a North
Carolinian . Drew want ed t o abandon the name % Negro %
, pre fer
ring a name c onnot ing As iat i c origins ,
% Mo ori sh Ameri cans %
or s imply % Mo ors %.
2He t o ok the name Nobl e Prophet Ali Drew ,
lat er be ing call ed s imply Nobl e Drew Ali . Drew publi she d
it e pas sage s , and Drew ' s own int erpretat i ons . The movement
flouri shed b e st in Chi cago , but vi ol enc e came int o the org
anization in 1929 when one of Drew ' s deput i e s was murdered ,
foll owe d not long aft er by Drew hims elf .
Thus the s e two organi zat i ons were de st ined t o wane
in influenc e due t o e ither the death or deportat i on o f the ir
l eader .
The struggl e for a new leader of Black Nat i onali sm
found a challenger in Wallac e D . Fard , who appeare d myster
iously in Detro it in 1 930 , claiming t o b e the r e incarnati on
1Not much i s knownof Drew , and a s omet ime vi s it or t o Me c ca .
about W . D . Fard , lat er call e d W . F . Muhammad .
2He may have
b e en Arab , but in any case he claime d t o b e the incarnat i on
of Allah .
% The Prophet % Fard move d %ui etly within the Black
c ommunity in Detro it a s a p e ddl er , s elling rainc oat s and
s ilks , and o ffering fr e e dom , j u st i c e , and e% uality .
3 Be fore
Fard ' s myst eri ou s di sappearanc e in lat e 1933 or early 193A
he e stabli shed the fir st Templ e of I slam in Detro it with a
membership e st imat e d at eight thousand . Another t empl e wa s
founded in Chi cago with one of hi s mo st trust e d li eut enant s ,
Robert Po ol e ( lat er renamed Eli j ah Muhammad ) , taking charge .
%
1Ibi d .
3
4Ahl strom , pp . 106 7—1068 .
4
shows the att itude of nati onal i sm whi ch i s held by the Muslims
We are a Nati on in a want t o build a nati onthat wil l b e re c ogni z ed as a nat i on , that will b e s elfre spe ct ing and rec e ive re sp e c t of the other nat i ons ofthe must under stand the importanc e of landt o our nati on . The firs t and mo st important rea s on thatthe individual c ountri es of Europe , Afri ca , and A sia arere c ogni z e d a s nati
gns i s b e cau s e they oc cupy a spe ci fi c
area of the earth .
The i dea of nati onali sm i s further expre s s e d in at
l ea st two of the t en propo sit i ons whi ch are print e d in each
i s sue o f the Muslim news a er Muh ad S eaks N b er four
stat e s % We want our pe opl e in Ameri ca , who s e parent s or
grandparent s were de sc endant s from slave s , to be allowe d
1Draper , p . 75 .
2Ibi d .
3Ibi d . , p . 7 6 .
%Ibi d . , pp . 80- 81 .
where el s e ; a third propo sal would be t o take over thre e
or four of the Ameri can stat e s . The fourth i s a sugge st i on
that the Whit e p e opl e in the We st ern Hemi spher e return t o
Europe .
2
The goal s of the Black Muslim movement as define d
by C . Eri c Linc oln in a s e ct i on from hi s b o ok furth er illus
trat e the c onc ept of nat i onali sm whi ch i s a key part of the
organi zat ion are the mo st illus ive part of it s do ctrine ,
Black Men i s one o f the s e purpo s e s . Thi s goal o f Black
Unity will bring t ogether all l evel s of American black
pe opl e . A s e c ond purpo s e i s rac ial s eparati on . The ba s i s
Linc oln , pp . xxvi i-xxvii i .
2Draper , p . 83 .
3Linc oln , pp . 86- 102 .
l eadership among other Black nat i ons of the world .
1Ec on
omio s eparat i on i s a third goal of the Black Muslims . Th e
unity . I f thi s can b e achi eve d then the goal of a Nat i on
within a nat i on will b e real i z e d . In striving for thi s , the
2b e en made for a ho spital and a c ollege in Chi cago . The
Go od Earth and thi s 8 ex r e sse d i n other t erms ab ove .
The s e ideal s l eave littl e doubt that the Nat i on of I sl
Ibid . , pp . 92 - 93 .
Ibi d . , pp . 96-98 .
Thi s l ead s t o the ba si c %ue st i on , what influenc e have
the Bluk Muslims had on Black Nati onali sm in Ameri ca? Thi s
will b e the sub j e c t of the remainder o f thi s paper and I will
deal both with the influenc e on the c ommunity and on c ertain
key individual s .
There i s , of c ours e , the react i on of organi z ed el ement s
Muslims a s having shaken the Negro Chri st ian c ommunity b e
caus e of the ir preaching against ine ff e c tive rel igi on , and
Mr . Lomax says that s inc e Black Muslims pre sent indi s
putable fact s about li fe for th e Black man in Ameri ca , every
po siti on than he would otherwi s e . He c onclude s that the Black
Muslims , repre s ent ing an extreme reac t i on t o the probl em of
being Negro in Ameri ca t oday are a part of the Negro revolt .
( New % ork % Perennial L1
2ibid . , p . 19 1 .
The appeal o f the Muslims ha s b e en t o upwardly mobil e
lower— c la s s Blacks , be caus e of the ir Puritan ethi c ba s ed on a
four—fold program % an explanat ion o f the ir plight (whit e dev
il s ) ; a s ens e o f pride and s elf—e st e em ( black superi ori ty )
a vi si on of a gl ori ous future ( black as c endancy ; and a prao
t ical program of upl ift (working hard , saving money , and unit
ing t o creat e Negro ent erpri s e s and
Thi s support s the i dea s expre s s ed by Linc oln . He says ,
c iting W . E . B . D uBois , that the appeal of any Black Nat i onal
i sm , re st s in th e i dea o f a c ommon suffering , whi ch pro duc e s
a defens ive re spons e t o ext ernal forc e s a re spons e growing
out of the de s ire t o c ons erve cultural value s and t o e s cape
oppre s s ive c ondit i ons .
2He further as s ert s that Black Nat i on
alism finds it s de ep e st ro ot s in the l ower c la s s and it s great
e st strength among the young .
3 Five charact eri st i c s o f the
membership are sugge st ed by Linc oln %
1 . The memb ership i s young . Up t o 80 per c ent of a typi cal c ongregat ion i s b etwe en the age s of s event e en andthirty2 . The memb er ship i s pre dominantly
3 . The m emb ersh i s e s s entially l ower4 . The m emb ersh i s almo st wholly Ameri can - Blackamerica
5 . Finally , the membership i s predominantly ex
The s e i dea s only de s crib e s ome o f the e ff e c t s o f the
movement and are not a guage of the ac tual influenc e in t erms
of numb er s or att itude s . Member ship i s di ffi cult t o a s s e s s
st Me i er and Elli o t t Rudwick , Black Prot e st inthe S ixt i e s Chi cago % %uadrangl e Bo ok s , 1 9 0O ) , p . 13
2Linc oln , p . 47 .
3 Ib i d . , pp . 48- 50 .
%Ibi d . , pp . 24- 28 .
t o indivi dual s and they were ask ed t o rat e them as e% c ell ent
pretty go od % only fair %
, or p o or %. On a plus and minus
s cal e exc ellent % and % pretty go od % were c onsi dere d as b e ing
approving , whil e % only fair and % po or % were di sapproving . In
1963 the Black Muslims were rat e d as 1 1% approving and AA%
di sapproving % in 1966 it was 9% versu s and 1969 it
was 13% t o Only 4% in 1969 rat ed them as exc ell ent .
Malc olm X , a key l eader in the Muslims , until a year-and—a
half be fore hi s death in 1965 was only evaluat e d in 1969 , but
rec eive d 2 7% approving and 35% di sapproving . Thirt e en per c ent
rat ed him exc ell ent . Eli j ah Muhammad , the Muslim l eader
re c eive d 15% approving t o 35% di sapproving in 1963 ; 12% plus
1 Ib id . , p . 241 .
Army Publi c at i on on S e c t s in Ameri ca , prepare d bythe U . S . Army Chaplains S cho o l , dat ed 1 972 .
and 43% minus in 196 6 ; and 22% to A%% in 1969 . Nine per c ent
rat ed him exc ell ent in the 1969 poll .
I t s e ems therefore that Muslims were not very widely
re c eive d among Blacks in Ameri c a during the 1960's ,
but it
appears there may have b een a sl ight trend toward wider rec
eption near the end of the dec ade . Goldman hims elf says that
the poll indi cat e s the Black Muslims % remained fro z en where
o f Negro Ameri can l ife 1
The ext ent of the influenc e of the Black Musl ims can
b e judged al s o , I fe el , by c onsi dering the e ffec t on and of
s ome of i t s well-known memb ers .
There i s Eldri dge Cl eaver . Whil e in pri s on , he b e
viction , and then a follower of Malc olm X .
2Cl eaver frankly
admit s hi s c onvi ct i ons were strongly influenc e d by Eli j ah
Muhammad ' s writ ings for a time , and then lat er by Malc olm X .
He says he felt the real influenc e was not s o much Mal c olm ,
but the truth he spoke , whether it was from a %uaker , a Cath
G ordon Parks in Algi er s , Cl eaver said , We promi s e t o re
plac e rac i sm with rac ial In the c ont ext o f
1Ib i d . , p . 7 1 .
Publi shing % c . , Inc . , p . 10 .
BIbid . pp . 57- 6 6 0
the int ervi ew , I fe el what h e wa s expre s sing i s in line with
the Black Musl im s eparati st po int of V i ew , even though he him
s elf has b e c ome a l eader of the Black Panthers .
A prominent figure among the Black Muslims i s Muhammad
Ali . Gordon Parks t ell s of hi s per sonal c ontact with thi s
the int ervi ew he give s with Ali in hi s b o ok , B orn Black , there
i s no doubt of the genuinene s s of the c onvi ct i on o f Ali in the
t eachings of the Black Muslims . And the fac t he divorc ed hi s
fir st wife b e caus e she refus e d t o abide by the rul e s of the
faith , and hi s much publi c i z e d draft refusal both po int t o the
strong influenc e of the Black Muslim t eachings on hi s l ife .
1
Without a doubt the mo st influenc e d and influential
memb er of the movement b efore hi s exc ommuni cat i on and lat er
a s sa s sinat i on was Malc olm X , born Malc olm Little . Linc oln
2c all s him the % Fir st Pl enipot ent iary % o f the movement . Such
an influenc e di d he have , that even C ongre s sman Adam Clayton
Powell , al s o a Bapti st preacher , i dent ifi e d hims elf t o s ome
degre e with the Musl ims .
3 Malc olm , who wa s hims elf the s on
o f a Bapti st mini st er , was a c onvert from pri s on , a s have b e en
many of the memb er s of the movement . Malc olm wa s the Me s s enger
me s s enger and gave the Muslims a popularity they had not
en j oyed b efore . Mal c olm was suspende d from speaking for a
lIbid . , pp . 65- 8 7 .
2Linc oln , p . 207 .
3Me i er and Rudwick , p . 41 .
ulation of Ameri ca than th
h ere be in its Bla cke s a new day?
y in the here