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Can a high-performance public organization be highly ethical as well? Authors: Ismo Lumijärvi Department of Management Studies, University of Tampere, Finland Telephone: +358-50-4372637 email: [email protected] Klaus af Ursin Department of Management Studies University of Tampere, Finland Telephone + 358-40-0562520 email: [email protected]

Can a high-performance public organization be highly ... · compared and discussed. Some empirical data from the study of the Finnish local police units (Lumijärvi & Vesterinen 2006)

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Page 1: Can a high-performance public organization be highly ... · compared and discussed. Some empirical data from the study of the Finnish local police units (Lumijärvi & Vesterinen 2006)

Can a high-performance public organization be highly ethical

as well?

Authors:

Ismo Lumijärvi

Department of Management Studies,

University of Tampere, Finland

Telephone: +358-50-4372637

email: [email protected]

Klaus af Ursin

Department of Management Studies

University of Tampere, Finland

Telephone + 358-40-0562520

email: [email protected]

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1. New managerialism as a challenge to public values and the ethics

It has become common to require public agencies to act like high-performance business

firms. The prevailing idea of managerialism rests on the belief in the supremacy of

markets and competition as ways to organize and manage efficiently. Productivity is

prioritized. All public organizations are more or less harnessed to produce greater

governmental efficiency. Traditionally, the government used to have a different point of

view on performance. Performance was understood as much in the same way as acting in

accordance with the laws of civil service. Loyalty was linked to the norms and to the

ideal of fair and honest government. Ethics in traditional public service involved the

codes of conduct and transparency. The formal educational background of public servants

was seen as a guarantee for ethical behavior.

While managerialism tends to highlight efficiency orientation in the behavior of civil

servants, are the traditional values and ethical behavior still prevailing? The general

attitude towards corruptive behavior or taking bribes is very denying, at least. The

modern administrative law still emphasizes the highly ethical behavior of civil servants,

as well the fair and equal treatment of citizens.

Caiden (2001, 449-450) refers to the new ‘entrepreneurial public management’ there

managers have greater freedom of action, greater independence to make public

management more businesslike. He says that although managers now have wider latitude

in conducting their business, exempt from the normal civil service controls and

restrictions, they have not always used their freedom virtuously. Some of them have

conducted their public units as if they were their own personal fiefdoms without any

connections to public accountability. Caiden continues: “The enhanced tendency to

corruption may be offset by cost saving and more productive public agencies but it may

also involve wiping one hands of public responsibility”.

Frederickson (1999) has pointed out that “the new managerial hegemony tends to leave

those of us interested in ethics in the position there we must accept its almost universal

support without knowing exactly how to make government ethical under these new

circumstances.” Ethics is situational while the new managerialism itself seems to be

inherently less ethical. Hart (2001, 131) refers to the current ignorance of the most

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important element of effective management: the good character (‘virtue’, ‘ethical

conduct’) of the managers: “Systems are important but good character is more

important.” According to Hart (2001, 146) the management orthodoxy views ethics as an

instrument to organizational success and easily reduces it to platitudes. Instead of that

Hart argues that virtue should place the quality of human lives above organizational

success.

Quinn and Rohrbaugh (1998) note that organizational culture (including values) in itself

does not predestine organizational performance. The correlation depends on the systemic

fit between the organization and its environment. However, in many cases high-

performance organizations are values-holistic and values-driven. They prefer group

values instead of individual values. (see Grosenick & Gibson 2001, 246-248).

Menzel (2001, 356-357) mentions that productive, high performing units are value

driven, ethical values scoring high in their value hierarchy. However, he also refers to

some other studies where organizational ethics and productivity did not seem to have a

strong connection with each other. In his own study (Menzel 1993) among the public

managers in the local governments of Florida and Texas, he asks if ethical climates of

public organizations reinforce or detract from the organizational values such as

efficiency, effectiveness, excellence, quality, and teamwork. The findings led him to

accept the hypothesis that an organization’s ethical climate has a positive influence on an

organization’s performance.

2. Aim of the paper

The relation between integrity and high-performance seems to be an issue not yet

extensively studied. This paper aims to give more understanding about this complicated

question: How is ethics related to the high-performance orientation in the management

models? Is highly ethical behavior seen somehow as an obstacle to high-performance or

vice versa; is it more likely a precondition to it?

We first try to clarify the concepts of ethics, public values and high integrity. The term

‘integrity leadership’ is introduced as well. Chapter 6 gives an overview of the models of

high-performance. What elements of leadership are prioritized when striving for high-

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performance? In the final chapters, high integrity and high-performance are put together,

compared and discussed. Some empirical data from the study of the Finnish local police

units (Lumijärvi & Vesterinen 2006) are introduced, as well some comparative data from

EU countries.

In the end, some concluding remarks are made concerning the basic question: Are high-

performance and high integrity ‘friends or foes’? Is it possible for a public manager to

enhance or maintain similarly both high-integrity and high-performance orientation? The

analysis here is primarily theory driven and tentative.

3. Ethical behavior of civil servants

Frederickson (1999, 302) states that the key to the ethics of public officials is

selflessness: “Selfless officials can be trusted to exercise judgment without suspicion that

they have been swayed by those who will be benefited by the sacrifices of the rest of us.”

Prospects for high ethical government decline when public officials are more selfish.

Vartola and af Ursin (1987) refer to behavior that is in line with the idea of public

administration. Ethical behavior is labeled by confidence, loyalty, impartiality, and

independence. A highly ethical civil servant is fair, equitable and the acts are based on

common interest. Ethical civil servants do not have tight relations with business firms

because these relations tend to weaken their impartiality. According to Newburn (1999,

4-6) highly ethical behavior is characterized by the absence of bribery, falsification or

wiping out of proofs, favoritism, nepotism, abuse of duty and racism. Dwivedi (1978, 2-

3) defines ethics by referring to the right use of power. A public servant’s behavior is

ethical if he/she uses his/her power in a way that does not question public trust, and if

he/she does not selfishly try to get benefit at the expense of common good or citizens’

welfare. Unethical behavior does not mean only pure criminal actions, like taking bribes

or the abuse of public resources. It also means interest conflicts, flattery, cronyism,

gossiping, favoritism and misuse of information. Corruptive action is perhaps the most

significant and damaging form of unethical behavior. It often means intention to gain

personal interest at the expense of public interest.

The often mentioned features of ethical behavior can be summed up in the following list

(Caiden 2001, 17-22):

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• to put common good before one’s own advantage at work

• to resist bribery and diminish selfish behaving

• to resist favoritism in any form

• to enhance the responsibility of one’s own work

• to resist gender discrimination and any kind of racist behavior towards minority groups at the workplace

• to resist nepotism/cronyism

• to enhance the fair use of confidential information

• to enhance obeying orders

• to use working hours only for the purposes of the duty

• to enhance the fair use of equipment

What kinds of factors are contributing unethical behavior? According to Caiden (2001,

21-26) the factors can be classified into psychological, ideological, external, economic,

political, socio cultural or technological. It is not possible here to go deeper in the

reasons for corruption. (see more Caiden etc. 2001 or Johnston 2005)

Hejka-Ekins (2001, 82-83) makes the difference between ‘compliance’ and ‘integrity’

ethics. ‘Compliance ethics’ refers to pertinent legal norms and agency rules in order to

gain their adherence. As an ethical discourse, it spurs obedience towards norms. It tells

what civil servants should not do (e.g. take briberies or use gender discrimination). In

compliance or ‘low road ethics’ the main duty of public managers is to oversight and

control. ‘Integrity ethics’ refers to the deeper awareness of a public sector ethos, higher

ethical standards and values. It highlights personal moral reasoning and inspires

exemplary actions and ethical conduct. The emphasis is in moral character, moral

autonomy and self-responsibility of each person. It deals with internal, positive, proactive

and voluntary efforts – not external penalties or controls. Integrity ethics refers to ‘high

road ethics’, where the role of a manager is in giving a good example and spurring moral

decision making by one’s own behavior. Compliance ethics is needed to ensure the

formal accountability of civil servants and to avoid abusing and corruption, whereas

integrity ethics is necessary in encouraging a high level of ethical conduct.

Hart (2001, 136-137) refers to the dual nature of ethics and notes that moral thought is

essential to the development of good character, and goodness is a result of internal

imperatives to do right (‘virtue’), rather than conformity to the external rewards and

sanctions of moral rules. Hart highlights the ethics of virtue and sets out four cardinal

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elements of the virtues: prudence, justice, fortitude and temperance. Virtue must be

voluntary, without the exercise of any degree of compulsion. Hart highlights the

importance of trust: “..in complex organizations there will always be too many issues

and relationships to individuals to comprehend. Therefore, there must be a profound trust

among all members – leaders, colleagues, followers – that none of them will use their

expertise to take advantage of the others.”

Ethics is always present in organizations and in human reasoning. People cannot act or

think without making moral judgments of some kind (e.g. Farmer 2002). However, the

importance of ethically sound behavior depends on situational and environmental factors.

The organizations giving priority to ethics typically also prefer wide internal discussion

of ethics.

4. Organizational values and public integrity

The concepts of ethics and values are so near to each other that they are sometimes used

as synonyms. They are inextricably intertwined as Gortner (2001, 509) states, but do not

exactly refer to the same phenomenon (see Huberts et. al. 2007). Ethical (or ethically

sound) behavior (e.g. fairness, honesty, confidence, equity, and equality) refers to the

moral judgment between good and bad, right and wrong. Ethical principles or moral

norms can be regarded as values, but they constitute only one part of a larger set of

values. Integrity ethics deals with ethical values.

There are several other categories of values, that do not inherently include assumptions

about good or bad in a moral sense (Kernaghan 2003, 711). Such values may be

economic (e.g. efficiency, productivity, performance and profitability orientation),

service-like (e.g. customer orientation, flexibility, openness and transparency), co-

operative (e.g. pluralism, tolerance, social functioning, partnership, teamwork and open

communication), environmental or developmental (innovativeness, creativity, personal

growth, education and learning optimism, readiness for change). We may also talk about

aesthetic, scientific, and professional values (af Ursin 2007, 120; Lundquist 1988, 74).

Gortner (2001, 520) divides values into five sub-groups: social values, bureaucratic

values, economic values, democratic values and professional values. In considering a

person’s accountability to whatever interest group, clarification of values as a part of

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ethical argumentation is a necessity (af Ursin 2007, 130). In the view of Gortner (2001,

522-524) the basic value for business is profit and for public management it is public

interest.

Huberts, Kaptein and Lasthuizen (2007) define integrity “as the quality of acting in

accordance with relevant moral values, norms and rules accepted by society. Integrity is a

quality of individuals as well as organizations.” Following this definition, in this

connection we talk about public integrity when referring to public organizations.

Organizational values are relatively stable principles of an organization, regarded as

being worth striving for. Ethical values are at the core of personal moral choices for

people who act in the given context.. The functioning of every organization is based on

some values - either consciously or unconsciously. Explicit values are expected to direct

the functioning of each person, groups and the whole organization. They are expected to

guide actions and rational choices that are made in the ‘relativistic world of values’

(Burns 1978). In ethical behavior, ethical values and norms are primarily internally

generated and satisfied at the level of moral self-actualization. Individuals may turn

inwards and develop their own set of moral values. However, these are permanently

influenced by the organization where the internalization of values takes place. According

to Gortner, values are influencing on the choices in (1) decision making, (2) directions of

interest, (3) verbalization of avowing/disavowing and (4) social sanctions. Value choices

clarify many of the issues related to ethics (Gortner 2001, 509), for example, ethical

dilemmas where public managers are forced to make choices between competing and

mutually exclusive values.

Although an organization has power to decide which values are to guide the actions of its

personnel, many institutional factors are influencing on the selection and priority of

values. The values are linked with the responsibilities of civil servants and the legitimacy

of public organizations. The mission and vision of an organization are important. The

hierarchy of ultimate ends perhaps gives the most significant starting point to the values.

Public interest means the allocation of different kinds of welfare services. Public agencies

always have some higher good to pursue.

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Ethical and value-based behavior has close links to public accountability. The

accountability of civil servants can be achieved by laws, rules, public opinion, virtue,

professional norms, competition and comparison (Van Wart & Denhardt 2001, 228-231).

Public organizations usually allow room for discretionary actions of individual official.

The ethical behavior of a separate official is guided by one’s own values and motivations.

Together they affect the decisions one makes and contributes to. The situation is

unproblematic if a public organization has the strict system of administrative

responsiveness and it highlights the opinions, expectations and needs of the voters

through a hierarchical chain of command. Problems may arise if the responsiveness is

called for not only in regard to elected officials and citizens but also to market forces.

This combination may involve maladministration, corruption and various types of

administrative abuse and ignorance.

Hejka-Ekins (2001, 100) refers to the problem of ‘double standards’ that may exist between public and private realms and values. There is a kind of ‘a moral dualism’ between high ideals of public honor and service and the ethos of a marketplace. “In the private domain, we live in a culture of ‘civic commercialism’ based on an ethic of competitive individualism, but in the public domain, we extol a culture of ‘civic virtue’ where we expect government officials to practice high ideals of selfless commitment to the public interest, social equity, and citizen advocacy.” Hejka-Ekins mentions especially some American public managers who seem to have had troubles in applying public value statements because of “a pervasive attitude of ‘privatism’ combined with ‘the exaggerated importance of self-interest’”. According to Hejka-Ekins (2001, 100) “a shift from a culture of civic commercialism to a culture of civic virtue is the most critical direction for ethics education to take in the society”. He sees that the very future of governance in the United States rests on a more involved and active citizenry that has its center the nurturance of citizenship. Van Wart and Denhardt (2001, 239) also remind us of the dilemma of a value ambiguity. Market and customer orientation and entrepreneurialism may shake the traditional chain of command from voters via elected officials to the civil service. The managers may give them too much emphasis on their discretion. Without the clear understanding of public interest, the traditional and new values can be seen as competing.

Farmer (2002) notes that public values are very much situational in time and in place.

The development of values is also closely linked to the growth of a set of beliefs about

the world and how individuals fit into that world. Different times and societies mean

differences. It is risky to claim that a public official always has an inherent obligation to

respect the core values of his/her society. As Farmer (2002, 74) modifies it: “(A) societal

grip is not necessarily an ethical grip.” This being so, it is necessary to make a difference

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between public values and ethics. Gortner (2001, 513-514) states that “social and cultural

factors have the greatest chance of influencing values while one is seeking affiliation and

esteem”.

Quinn and Rohrbaugh (1998) give views about how different environments tend to

effect on the choice of values. They label their model the ‘competing values approach’.

They formulate the typology of organizational environments. First axis is an

environment, especially the degree of the dynamics of it. An environment can be stabile

and easily controllable or flexible and hard to control. Second axis involves conditions

calling for an internal versus external focus. Quinn and Rohrbaugh note that a certain

combination of environment and conditions may suit better ‘conservative’ values and

leadership styles and the other environmental combination prefer more a flexible

management model like project management or team orientation styles. Accordingly, the

values may highlight regulations, security and technical expertise or, on the other hand,

competition, adaptability and risk-orientation.

Van Wart and Denhardt (2001, 239) point out the close connection between

organizational structures and values. Value changes cannot occur without similar

structural changes, and conversely. Structural changes affect the rules about unacceptable

behavior and our notions of ideal behavior, which is much the same as the fundamental

sense of values.

Gortner (2001, 517) states that values of public managers develop through a combination

or an interaction of self, society and situation. Values are changing within the society

over time and challenging regularly if a public manager is going to operate “in the public

interest”. At the same time, values are deeply rooted to the concept of representative

government and democracy.

In recent years, many public and private organizations have used to document their

values. In the Finnish public organizations, the number of values documented is typically

between five and ten. In the Finnish local police units, typical documented values have

been:

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• Legality, honesty and loyalty: acting in accordance with laws, regulations and instructions and not taking bribes or other inappropriate services in return

• Accountability, accuracy: taking responsibility of one’s own faults

• Pluralism, tolerance and equality: respecting the diversity and different views of human beings and accepting different opinions

• Impartiality, equity and justice: treating everyone with justice regardless of gender, background etc. and acting independently without outside influence

• Openness in communication inside and outside of the organization

• Trust and keeping promises

• Humanity and fairness

• Sensitivity and politeness

• Innovativeness: positive attitude to the development and taking care of changing conditions

• Service principle and customer orientation: to produce high quality services

• Efficiency and performance orientation: enhancing positive competition between employees

• Social thinking and ability to co-operate

The documented forms of ethical behavior reflect the basic role of policing as the

defender of law and order. On the other hand, they reflect general changes and reforms in

the public sector (e.g. openness, a service principle, innovativeness and efficiency), actual

societal discussions (e.g. pluralism and tolerance to minorities) and democratic values

(e.g. impartiality and equity).

5. The role of public managers in enhancing integrity

Leadership can be defined as “the process of persuasion or example by which an

individual leader (or leadership team) induces a group to pursue objectives held by a

leader or shared by a leader and his or her followers.” (Gardner 1990). From the point of

view of management, both ethics and values belong to leadership area, having tight links

to human resource management. Leadership always has its origin in some kind of a moral

purpose (Burns 1978). However, we can also agree with the statement of Stillman (2006)

that ethics and leadership are two words that do not inherently belong together: “Ethics

and leadership draw upon substantially different intellectual literatures, scholarly

methodologies, traditional assumptions, and disciplinary perspectives.”

Anyway, it is a manager’s task to act as a role model and example in ethical behavior.

The manager has a power to influence ethical issues. It is his or her task to control ethical

behavior in an agency. In this task, a manager can get support from the legislation of civil

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service and the acts that are guiding administrative procedures. Although ethics tends to

set legal boundaries and restrictions to leadership, it probably does not actually dictate the

choice of leadership style. Leadership styles may be participatory, empowering, quality-

oriented or transformative styles.

Huberts et al. (2007) examined the features of integrity and their links to leadership style.

They were interested in how violations of public integrity are related to the differences in

leadership style. Some former studies had shown correlation between high integrity and

other organizational phenomena. Huberts et al. found in their study that a) the strictness

of managers and b) sanctioning the misbehavior of employees and c) the openness of

managers tends to decrease integrity violations. High integrity seems to be an important

precondition for the smooth functioning of organizations. High integrity also strengthens

stakeholder confidence in an organization.

McConkie and Boss (2002, 272) outline the features of a high integrity leader. A high

integrity leader is a person who “believes truth exists and that it is knowable.” High

integrity leaders “cultivate multiple virtues, seek goals nobler than profit-making or

accomplishing organizational goals, are governed by inner controls such as conscience,

and see integrity as “oneness, wholeness,” and not divisible into a public and private

self.” Their core virtues are humanity, honesty and personnel courage. Some link

integrity to the quest for excellence but in a certain way: “While one might obtain short-

term business or organizational success if acting without integrity, integrity is central to

long-term business success where relationships are interdependent or where long-term

relationships are deemed desirable.” There are no particular differences between leaders

from private, public or non-profit organizations.

Top managers should take an active role in creating an ethical climate and giving their

commitment to ethical principles because they set the tone and form the culture of the

organization. In staffing policy, reduction of cronyism is important. Spoils appointments

or nepotism may weaken the overall ethical climate of an organization and a strategy for

personnel selection should focus on democratic values, openness, merits, seniority and

equality of opportunities. Both staffing and accountability are powerful in affecting the

values to which organizations adhere. It can be said that organizational recruiting forms

already implicitly include a set of values (Van Wart & Denhardt 2001, 230-235).

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Menzel (2001, 356) refers to the ethics-induced stress as a form of cognitive dissonance

between an employee’s personal ethics and the ethics climate found in the employee’s

workplace. In his study he found that the stress tends to impair organizational

performance.

Ethics can also be linked to the appraisal system. Menzel (2001, 358) points out that

performance evaluations can and should include an ethics dimension. Ethical conducts of

civil servants can be evaluated by periodic audits and surveys made by an ethical

committee or by full or part-time ethics officials. Ethical issues may also need the

training program. Ethical sensitivity can be enhanced by discussing the agency

expectations to ethics from both a compliance and integrity point of view. Creation of

ethically sensitive climate can be helped by the use of some kind of organizational

development (OD) or a human relations management approach, where the increase of

organizational effectiveness and ethical principles are tightly linked together (Hejka-

Ekins 2001, 86-87).

6. Elements of high-performance

What are then the characteristics of high-performance organizations? We approach the

question here by introducing the models of high-performance. In management literature,

especially the strategic human resource management approach (SHRM) has been famous

for modeling leadership principles of high-performance. The ‘SHRM School’ in itself

has been divided into many sub-approaches. We present some of the core models, using

them as examples of high-performance criteria and studying their relation to ethics and

values. SHRM highlights the close connection between human resources and general

strategy of an organization, regarding the capacities of personnel as the most important

potential resource. The elements of high-performance leadership are introduced here by

the models of Guest (1997), Pfeffer (1994; 1998), Boxall and Purcell (2003) and Becker,

Huselid and Ulrich (2001).

Guest (1997, p. 269-271) defines three core elements of high-performance: 1) leadership

functions directed to the improvement of the quality of work force such as the selection

of personnel, socialization, training and personnel growth, 2) functions directed to the

commitment and motivation of workers such as functions in respect, work safety, and 3)

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functions emphasizing internal career markets and performance-based rewards.

According to Guest, it is possible to build a human resource strategy directed at high-

performance as a synthesis of those elements. The elements have both evidence based

linkage to high-performance and specific linkage to the general strategies and visions of

organizations. Each organization selects those elements to take into consideration: the

knowledge of universalistic best practices but also combines them together into the most

suitable combination (best fit). The elements ought to be ideally combined and fitted to

the strategy and the environment.

Pfeffer (1994; 1998) defines a more detailed list of best practices in his model of high-

performance. He puts forth:

1. selective recruitment, 2. caretaking of safe working relations, 3. autonomous teams and team work, 4. performance-based rewarding and rewarding excellence (paying at above-

market rates), 5. extensive (inside) training system, 6. the deduction of status differences (increasing loyalty and commitment), 7. information openness

In the descriptions of Boxall and Purcell (2003, 20) high-performance is composed of

capability, motivation, trust and the opportunities to influence (this is also called CMO-

or AMO-model). The personnel works with the highest intensity when it is 1) competent

in the work roles, 2) well motivated and committed and 3) the work environment

supports trust and the efforts of the personnel and give them opportunities to be heard.

The commitment of an individual depends on his/her personal values. If these values are

congruent with the values of the organization, it creates commitment. Trust is important

because people act on the basis experiences and perceptions of trust. Opportunities mean

that enough resources are available and the personnel are allowed to use them.

In a book by Becker et al (2001, 141) high-performance is a function of the abilities,

motivation and the strategic division of work. Human capacity is in optimal use when all

the workers can think that they have competence enough to perform their work roles. The

eagerness of the personnel to exploit their skills reflects good motivation. Focusing

strategically means that the workers understand how their own work roles support the

targets of the organization. They have a feeling that they really have opportunities to use

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their expertise in favor of their organization. These characteristics correlate strongly with

the significance of the personnel as a strategic resource.

As a summary, we can figure out the following list of the core leadership elements of

high-performance mentioned in the SHRM- models:

• selective recruitment and socialization

• the emphasis on career systems

• flexible work roles

• the emphasis on internal labor market

• high rewarding and work productivity

• competence orientation

• motivation highlighted

• commitment very important, like

• trust and loyalty

• the creation of ‘enabling’ organizational environment.

7. Ethics, values and high-performance

High-performance models speak about leadership determinants or drivers of high-

performance. Many of the determinants refer to the ways of acting and they are

reminiscent of the notions of values and ethical behavior. The short review of SHRM-

models indicates that ethical issues are not very largely or clearly presented in the

models. The models seem to include some value-like determinants of leadership such as

loyalty and trust but they do not highlight ethical aspects.

Table 1. Highly ethical behavior, typical values of public organizations, and features of

high-performance organizations.

Features of highly ethical public organizations

Typical values of public organizations

Features of high-performance organizations

• Putting common good before one’s own advantage in work

• Resisting bribery

• Resisting gender discrimination and racist

• Humanity and fairness

• Sensitivity and politeness

• Legality, honesty and loyalty

• Pluralism, tolerance and equality

• Selective recruitment and socialization

• Emphasis on career systems, flexible work roles and internal labor market

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behavior

• Resisting nepotism/ cronyism and bribery

• Enhancing the fair use of confidential information

• Enhancing obeying orders

• Using working hours only for the purposes of the duty

• Enhancing the fair use of equipment

• Resisting favoritism in any form

• Resisting flattery by employees

• Diminishing selfish behavior

• Taking the responsibility of one’s own work

• Diminishing gossiping at the workplace

• Impartiality, equity and justice

• Social thinking and ability to co-operate

• Openness in communication

• Trust and keeping promises

• Innovativeness

• Service principle and customer orientation

• Accountability, accuracy

• Efficiency and performance orientation

• High rewarding and work productivity

• Competence

• Motivation

• Commitment and increasing loyalty

• Creating trust and the environment of giving opportunities

High-performance models use to put emphasis on such forms of values and ethics that

have straight links to efficiency, high-performance and added value. They also highlight

competence, motivation, loyalty and trust and see them as essential steps for high-

performance action.

This situation may be harmful for practical HR-work. Many ethical problems are left

outside of leadership. Leaders may not see all ethical behavior as a necessary element in

achieving high-performance. The obvious risk here is to see the efficiency of public

organizations too narrowly and simultaneously jeopardize ethical principles of civil

service.

In the models of SHRM, high-performance is typically operationalized by the concept of

productivity or by using other economic measures. It means that only success in

efficiency or productivity (measured by output/input -ratio) is taken into consideration.

The core elements of high-performance can also be defined widely. In the wide meaning,

performance also includes the quality of services, the welfare of the workers, the

allocation and the due delivery of social and common services and the cost effectiveness

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of services. The wide definition of high performance might give us a totally different

view of the correlation of values, ethics and performance.

8. Combining integrity and performance at a work place: some empirical

remarks from the Finnish Police Units

Our first empirical case describes the correlation of integrity and efficiency in the Finnish

Police Units. We studied empirically (Lumijärvi & Vesterinen 2006) the importance of

different forms of ethical behavior in the Finnish police units. The questionnaire was sent

to ten police units in the Western district of Finland. The total amount of respondents was

177 with the response rate of 42 %. The questionnaires were handed to senior police

officers and policemen. The questionnaire included questions concerning management

practices and values and the appearance and frequency of unethical behavior. Opinions of

ethics were asked by the question: “how often do unethical forms of behavior exist at

your work place?” The question was divided into 23 sub-forms of unethical behavior.

Questions concerned both the respondent’s own work place and the Finnish police in

general.

The results indicated that ethics is in general at a very high level in the behavior of the

Finnish police. Bribery or taking or accepting economic benefits in duty, discrimination

or racist behavior happen very seldom if at all. However, to some extent there exist ‘soft’

forms of unethical behavior as flattery by employees, favoritism by the manager, getting

other people to do one’s work, putting one’s own advantage before the common good in

work and using working hours for private purposes.

The respondents were then asked to evaluate how strongly the values were at present at

their work place and how the values should be prioritized in the future (the scale: 1 very

little .., 5 very much). The respondents saw very high actual realization of the values

legality (90%), honesty (78%), impartiality (66%) and accuracy (66%). Least realized

were openness (27%), pluralism (27%) and equity (29%). Tolerance was not very much

realized (37%) either. In the future, the respondents would like to emphasize more the

values like legality (93%) and openness (93%). Much desired values were also trust,

responsibility and service-orientation (all 91%). Efficiency (39%), performance-

orientation (59%) and pluralism (64%) were among the least desired. The difference

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between actual and desired values was at its most among the values like openness,

pluralism, equity and tolerance and least among the values impartiality, honesty and

legality. From the point of view of organizational integrity both the realization of values

and unethical behavior referred to similar developing needs in the local police units: more

openness, trust and equity.

On the whole it can be said that the integrity of local police units seems to be at a very

high level. There were no signs of polarity between the ethical and economic values

(Lumijärvi & Vesterinen 2006). The striving for higher efficiency was recognized but

also the ethical values were seen as highly important. However, quite many respondents

saw that efficiency could be emphasized less in the future and saw that efficiency as a

value is overemphasized in the current policing.

Also other documental evidence of the ethical behavior of the Finnish policing is

indicating that, in spite of increased demands for productivity in the police forces, legal

cases of corruption and other unethical forms of behavior of the police have not increased

(the annual reports of Parliamentary Ombudsman of Finland 2006, 2007). The

complaints concerning the conduct of police are addressed to the Parliamentary

Ombudsman. In addition, the Ombudsman takes up a number of police-related cases for

investigation each year. There is no evidence that the complaints concerning the

corruption of the police have increased. The overwhelming majority of complaints

against the police concern criminal investigations and the use of coercive measures.

Typical complaints express the opinion that (1) errors have been made in the conduct of a

criminal investigation or that (2) an official decision not to conduct an investigation has

been wrong or (3) the length of time taken to complete investigations has been too long.

Most complaints concerning the use of coercive measures relate to house searches or

various forms of loss of liberty. It is however noted that the recent structural reforms that

tend to increase cost-efficiency thinking may weaken the possibilities of police to give

fair services in the long run.

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9 Combining integrity and performance at the national level

Our second empirical case comes from the national level. The appearance of integrity and

performance can be also viewed at the national level by the statistics of the World Bank

(Kaufman etc. 2007). The World Bank uses to publish statistics concerning the control of

corruption (=ethics) and Governmental Effectiveness (=performance) of different

countries. The following data is from Europe and indicators are from the year 2008

(Governance Matters 2009). If we look at those European countries that are managing

well in governmental effectiveness and those countries that have no remarkable problems

in controlling corruption, we can see that the order of the countries is almost the same.

The correlation is remarkably high, 0,92.

Table 2. The control of corruption (=ethics) and Governmental Effectiveness

(=performance) in the different EU-countries.

European countries (year 2008) in

Governmental Effectiveness Controlling Corruption

Denmark 99.5 Finland 100.0

Switzerland 99.1 Denmark 99.0

Sweden 98.6 Iceland 98.6

Finland 98.1 Sweden 97.6

Norway 97.6 Netherlands 97.1

Lichetnstein 96.2 Switzerlad 96.6

Netherlands 95.7 Luxembourg 95.2

United Kingdom 94.3 Norway 94.7

Austria 93.8 Austria 93.7

Germany 93.4 Germany 93.2

Luxembourg 92.4 United Kingdom 92.8

Ireland 91.9 Ireland 92.3

Iceland 91.5 France 91.3

Andorra 90.5 Belgium 90.3

France 90.0 Andorra 87.4

Belgium 88.6 Lichtenstein 86.0

Cyprus 85.3 Spain 84.5

Czech Rep. 82.5 Portugal 83.1

Portugal 82.0 Cyprus 82.6

Spain 80.1 Hungary 72.5

Slovakia 77.3 Slovakia 68.6

Hungary 73.0 Poland 67.6

Greece 70.6 Czech Rep. 66.7

Poland 68.2 Italy 62.3

Italy 66.4 Greece 60.9

As Johnston (2009, 37) states it, “ in well-institutionalized systems the state, political

organizations and civil society both moderate political demands and aid in their

expression, enhancing government’s capacity to respond through sound policy… A state

that can not guarantee property rights and basic liberties, collect taxes, enforce contracts

and provide legitimate channels for the expression of interests will be ineffective and

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unresponsive, and will invite private efforts to perform those functions, often by the way

of corruption or violence.”

10. Discussion about the interaction of integrity and performance

This paper has tried to increase our understanding about the interaction of integrity and

performance: what is the role of ethics in the organizations that are efficiency and

productivity oriented? How does fairness fit into the logic of high-performance? Are high

integrity and high-performance parallel or contradictory targets?

On the basis of our conceptual analysis and the overview of two empirical cases, it

seems that a highly ethical leadership and working behavior is not an obstacle when

aiming or highlighting efficiency. It is tempting to state that the ethical and due

behavior of public managers are an absolute precondition for achieving sustainable

high-performance. In order to be efficient an organization must highlight ethical

behavior as well. Both sides are needed. Corruption, bribery, racism, discrimination,

favoritism, selfish behavior and negative forms of bureaucracy, all have a great

propensity to decrease performance. Huberts et al. (2007) note that integrity violations

such as fraud and corruption may produce enormous financial losses. Obsolete rules

and pointless paperwork also reduce efficiency but in this case the reason lies more in

the system than in the behavior of separate officials. In the long run, it seems quite

impossible to maintain high-performance while behaving unethically. On the other

hand, there are hardly any reasons to argue that just striving for high-performance give

rise or tension to added corruption or other unethical forms of behavior. (See Figure 1;

also Hart 2001, 144)

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Figure 1. Combining integrity and performance orientation.

very probable and

recommended

possible but not

recommended

possible in the

short run but not

recommended

very probable but not

recommended

INT

EG

RIT

Y

PERFORMANCE ORIENTATIONH

igh

Low

Low High

It is to be noted that a low or high integrity are of course not the only reasons for a low or

high performance orientation. Van Wart and Denhardt (2001, 238) listed at least five

categories behind the low level of organizational effectiveness. The first one is ethical

reasons: ‘ethical lapses’. It leads to the losses in effectiveness, for example, as the

consequence of corruption. The other four categories are ‘motivation-psychological’

problems, ‘capacity-capability’ problems, ‘structure-systems’ problems and

‘accountability’ problems. The last type of problems often has close links to ethical

lapses. Especially, too little accountability typically gives room for ethical problems

whereas too much accountability tends to lead to administrative red tapes. Menzel (2001,

357) puts this in his way: “Although ethics is only a means to an end, it is a necessary

means”. You cannot suppose that “effective public organizations are achievable in an

ethical vacuum”.

When thinking about the educational background of public leaders, it is tempting to argue

that ethical issues should be well combined with other leadership expertise already during

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the training of public officials. This is supposedly a challenge for the training systems in

many countries. Also, the way to transfer ethics into education is challenging. Farmer

(2002) points out that the teaching of ethics may be dysfunctional without a philosophical

framework. The focus should not be only on administrative ethics or role morality. Ethics

should be more penetrating than just a matter of technique.

A big question is, too, how to take public values into account aiming high-performance.

High-performance models are typically constructed in the context of private firms. This

means that they are market driven. They are modified to enhance the financial targets of a

firm. In delivering public services the infusion of public interest may give rise to

complications. High integrity and public values are tightly linked to good and democratic

government (Frederickson 1999). Ethical principles and public values are also highly

important from the point of view of effectiveness and citizenship. Public environment

means that ethical and democratic principles should be always at present despite the fact

that some other values may give support to high-performance as well. The pursuit of

high-performance may produce some tradeoffs between the values like equality and

efficiency but as shown above, the values themselves are not counterparts.

Plant (2001,319) has examined the Codes of Ethics prepared for City/County managers

in the USA. The Codes give clear signs of the seeking of synthesis between

effectiveness and ethics. The first of the Codes states: “Be dedicated to the concepts of

effective and democratic local government.”. The third of Codes states: “Be dedicated

to the highest ideals of honor and integrity in all public and personal relationships..”

Also in the Codes of Ethics published by ASPA (American Society for Public

Administration) performance orientation is referred to but not as clearly (Bowman

2001, 342). These Codes point out the serving of public interest, the respect of laws,

the demonstration of personal integrity, promotion of ethical organization but also the

striving for professional excellence.

Campbell (2000) characterizes efficient public leaders as people who have wisdom,

courage and benevolence. Honesty, fairness, caring and pursuit of excellence are among

the core ethical principles. Denhardt (2000, 129-142) presents an interesting model of

New Public Service. He emphasizes missions and visions as starting points for

managerial success (high-performance) in public organizations. Accountability,

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commitment to values, participation and involvement, empowerment, shared leadership

and integrity are important determinants of public leadership as well. The idea of New

Public Service gives hope that ethical and value elements can be seen as an integral part

of strategic management in the public sector in the future. Modern ‘bureaucracies’ will be

characterized by high integrity but also hard striving for higher performance.

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