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From all Llfe'8 Grape8 I pre88 8weet wlne.-Henry Harrison BroWJJ

VOL. V.

NOWA JOURNAL

OCTOBER, 1904

TION

NO. 7

To a Soldier Friend with "Henry IV."This gift to thee my long-time trusted friend I

What better thought than hill,the Muter,whoSounded the gamutof Man'lI paseion through

And to Life's every circumstance did lendHis wondroull light? May his as halo blend

With thee! Thou knowest well·what Lovecan do.

I bring hill gold to brighten army blueThat 'gainst war's vicell thee hie thought llhall

fend.As soldier, I again in thee shall laughAt wondrous wisdom-wit ofJack Falstaft'.

He oft shall cheer UII. Thou the bluff PrinceHal.

But Hal as King all folly lived above.So wilt thou livel While I at all times sball

Be one with thee, as now, in Thought andLove.

1898. -HBKlty HADDON BROWN.

• • •GoOd. .,. .,.

When mothers cease to love their young, then IWill cast my faith in good far in the sea;

When all the seas of earth llhall have gone dry,Then will my faith in God be naught to me.

From out the heart offountaina welling highFlow streamsof good toheal the hrokenheart;

Unto weak hands that feel ifGod is nigh,A touch is given that will strength impart.

There's naught butgood around, above,within,Wbere'er we look this goodness still we find,

In hovel, palace, or in place ofsin-Among the strong, the weak, the halt, the

blind:- .The good enshrines each jor, each hope, each

woe..Gilds every height, illumes each depth below.

axTON FOULDS.

• • •Who dares proclaim His name,Or belief in Him proclaim?

Veiled in mystery the All-EnfolderlGleams aerose the mind His light. .Feels the lifted Soul His might,

Dare we thendenyHil reign,the All-Upholder?-Goethe.

The Whispering Cure. .,. .,.Breathing is necessary to life. Ahappy and healthy person breathesnaturally. Long, full, deep, sus-tained, regular breathing with clos-ed mouth means health, happiness,and self-control. Such breathersare successful men and women.Nervous,timid, fretful, blue, anxious,angry, jealous, licentious, specula-tive men and women do not breathenaturally. By noting the breathingof a person one can tell what arethe prevailing emotions and theirmental habits. Try upon yourselfthe different emotions and noticethe effect. A good actor, singer,or reader, knows the effect of theemotions upon the breath and bybreathing as people do under cer-tain emotions, they create withinthemselves those emotions.If you wish to have health, happi-ness, and prosperity, youbreatlte it in. Breathe properly andyou will create it. Lung capacitymeans life-power, thought-power,.success-power.F or this reason physical culturists·devote much time to this subject.And though seemingly successful,there follows a reaction as soon asthe pupil ceases the establishedpractices and neglects the rules ofthe teacher. "Systems" of culture

C)'lJ"7edbyGoogle

From all LIfe’s Grapes I press sweet wlne.-- To a Soldier Friend with“Henry IV."This gift to themy lon -time trusted friendI

What betterthought t an his,theMaster,whoSounded thegamutof Man's passion through

And to Life's eve circumstance did lendHis wondrous li t? May his as halo blend

With the! T on lmowest well what Lovecan do.

I bring his gold to brighten army blueThatf’gz:iinstwa.r's vices theehis thoughtshallen .

As soldier, I again in theeshall laulghAt wondrous wisdom-wit ofJack alstaff.He oft shall cheer us. Thou the blufl' Prince

Hal.But Hal as King all foil lived above.

So wilt thoulive! While at all times shallBeLczne withthee, as now, in Thought and

ve.1898. —Hmmv Hanson Bnown.

I I I

TheGood..fi.fiWhen mothers cease to love theiryoung, thenI

Will cast my faithin good far in thesea;When all theseas of earthshall have gone dry,

Then willm faithin God be nau ht to me.From out the cart of fountains 'ng high

Flowstireamsof good toheal thebrokenheart;Unto weak hands that ifGod is nigh,

A touch is given thatwillstrengthimpart.There's naughtbutgood around,above,within,

Where’er we look thisgoodness stillwe find, -

In hovel, palace, or in placeofsin-Amonb _tl:ie strong, theweak, the halt, the

in :—The good enshriues each joy,each hope, each

woe_ .

Gilds every height, illumeseachdepthbelow.—SA)l ixron Fouws.

s s 9

Who dares goclaim His name,Or beliefin im proclaim?

Veiledin mystery the All-EnfolderlGleams across the mind His light.

_I-‘eels the lifted Soul H_1s might,Darewethendenyflisreign,the All-U htgderioe e.

OCTOBER, 1904 .

Henry Harrison Brown

A JOURNAL mi AFFI-l2”MATl0Nfix‘.

;_.._:_

NO. 7

TheWh.isperingCure. J JBreathing is nec to life. Ahappy and healthy person breathesnaturally. Long, full, deep, sus-tained, regular breathingwith clos-ed mouth means health, happiness,and self-control. Such breathersare successful men and women.Nervous,timid, fretful,blue,anxious,angry, jealous, licentious, specula-tive men and women do not breathenaturally. By noting the breathing-of a person one can tell what arethe prevailingemotions and theirmental habits. Try upon yourselfthe different emotions and noticethe effect. A good actor, singer,or reader, knows the effect of theemotions upon the breathand bybreathing as people do under cer-tain emotions, they create withinthemselves those emotions.If you wish to have health, happi-ness, and prosperity, you mustbreathe it in. Breathe properly andyou will create it. Lung capacitymeans life-power, thought-power,success-power.For this reason physical culturists-devote much time to this subject.And though seemingly successful,there follows a reaction as soon asthe pupil ceases the establishedpractices and neglects the rules ofthe teacher. “Systems"‘ofculture

152culltutOe are

cande1:err:nining to

actorcreates

to create

GaoA man to rich inafford to let. a one.-~

152are bad. Principles of culture arenecessary.To develop lung capacity, no sys-tem is necessary; no a paratus isnecessary. God gave t e babe allthe apparatus and system necessaryfor full, deep and natural breathing.Mothers and doctors don’t thinkso. If anywhere He made a mis-take it is either in the babe or itsmother. Because I see babessmotheredand cared for as if lungswere not made for air nor air forlungs. From babyhood, the lungsare inactive.When God-in-the-baby wants toexercise his lungs in his only oneother way besides breathing, i. e.,by crying, he is hushed up. Baby

‘ can be played with,entertained andcajoled into unnatural excitement,can be paraded before friends, butwhen he wishes to entertain himselfwitha good cry, he is hushed. Cry-ing is as necessary to a child assinging to a bird. When it is nota cry from some defect in his cloth-ing, or from a created dyspepsia,let him cry and develop lung capac-ity. But I am talking to you whowere thus raised; on don't knowhow to breathe on have beenso artificially bred that you havelost your native wer of life. Airand you are not riends. As a re-sult, colds and kindred attendentconditions are your companions.And all becauseyou have not learn-ed to breathe; have not learned toproperly tkimé.By the law of re-action, you canlearn to think by determining toproperly breathe. As the actorsimulates emotions and thuscreatesthem in himself, you are to create

roportlon to the things he can

Thoreau

mental states by simulating themtill theybecome mental habits.You can create proper conditionsof breathing,byholdingaffirmationsof freedom, power, joy, peace.You can crate these mental condi-tions by putting your will uponyourself and practicing deep, fullrespiration. The results of all thisexercise depends upon your thoughtwhile taking them. If you exerciseunder the old thought of the do-minion of the body, you are onlygiving the body more dominion,and at the least thought of weak-ness you will find a lung collapse.Any good teacher of elocution,any good book on elocution, willgive you breathingexercises. Be-ware of the teacher who has for hisend the making of you a. “recita-tionist,” or who proposes in “Teneasy lessons" to fit you for theplatform. Such are mental poison.Find one who teaches from princi-ple, and who has no methods. andet him teach you how to breathe.I have followed closely for 35 yearsthe tmchers of elocution and ofphysicalculture and find little to rec-ommend from a New Thought linein them. A few are taking enoughof New Thought to be a bait fornew students, but it serves not tokeep their system pure. If youwish a sound book written beforeelocution became a fad, find “Or-thophony; or the Cultivation of theVoice," b William Russell. ROsgood g Co., publishers. I878Chapter III. contains the thoughtwhich I shall emphasize in thisarticle.The thought influences the voiceEvery emotion changes the tone

Wa1t Wbitmau

153

was answer.was true.

I ceased

The dependence of libertyshall be lovers;The continuance of equallty shall be comrades.--

and quality of the voice. Eachthought has its own pitch and tim-bre. During a political campaignin Massachusetts in 1879, I becamevery sore at the solar lexus. Iwent to my old teac er, Prof.Leonard, (now with the great ma-jority) and requested to be taughthow to speak three hours everynight without becoming sore. Helooked at me and said: “Brown,youare getting lazy!" I looked insurprise and asked: ‘‘In what re-spect?” “Too lazy to breathe!”was his answer.It was true. Because I becametired,l ceased to draw long breaths.Weariness caused a lack in respira-tion. “Now practice your breath-ing exercises and you will get well.Keep right on with your work, butbreathe." Afterhalf an hour's prac-tice with him I went on with mywork, and was never in better trimthan during the rest of the cam-paign. Often since then I havediagnosed many ills as the result oflaziness . . . Too lazy to breatlze.Vim, will, courage, determination,are needed for him who wouldrightly inspire. These mentalstates induce deep breathing. Createthese states by Affirmationsandthen breathe.There can be no proper singing orspeaking without a. sufficient quan-tity of air. There is no better ex-ercise for developing thevoice thanthe whisper. He who would be infine voice before song or lecture, lethim ractice in a whisper hislioug t before he goes on the

stage..

Anotherpractice thatgivesgpwer is to practice in imagination.he latter creates the Ideal. Whis-

Walt Whitman153

pering prepares the organs for ex-pression of that ideal.To create these mental habits, se-lect Affirmations or passages fromspeeches or poems thatwill developt e needed mental traits in you.Let them bethose of Faith,Power,Courage, etc., and practicewhisper-ing them. Declaim them in awhisper. Gradually increase yourwhisper; see how far you can beheard. Whispering is nearest tobreathing. There is just enoughof expression in it to fix the atten-tion and by the use of Affirmationsany emotion may be awakened andmade a ermanent habit. Con-sumption but one cause . . . Too

in mind . . . too little will tobreathe. The cure for this form ofmental habit and for nervous pros-tration and all kindred ailments,liesin thebreathing,in the laughterandthewhisper cure. Prof. Russell saof the whisper: “It demands t cfull expansion of the chest, a deepinspiration, a powerful expulsion ofthe breath, the practice of frequentpausingand renewing the supply ofbreath. ’ Let this be practiced tillit becomes a habit thus to breathe,and health is the consequence. Butunless with theseexercises therightmental state is cultivated, thebene-fit will end with the exercise. Withthe right mental state, this methodof breathingwill become a. habit, ahabit that means health. WiththeAfiirmationsin NOW used in aloud whisper, you willcreate a habitof thinkiig that will insure properbreathing. Whisper then until youhave found such joy in the new lifethat you will continue to whisperthrough love of whispering.

154Geo. C. LotiJrn.er

As a matter of fact, a man’s first duty is to mindhis own business.-—

154II 2* :‘>.:~;~- ‘.:4’;:4' <4’ 4£13 AFFIRMATIONS.

An ,A.!!irmotion beenthe some relation to 80111 Coltare thatan sudom bears to mathematics. It in tobe taken on Truth,not reuoned upon, but see: ted.Thu held, it willmould theexpzeuion ofllfe in itsown likeness. The "I" is theego ottherroon whootflrme. As one any, “I on happy,” w en all goeswell withhim, he is to learn to any, “I am hsppy,"when :1) seems in to him. Hewin thumbyAuto-an -

scion, produce in himself thatmentalstate which asppineu. TheoeAffirm9.t1onoaregivenevery monthas spiritual gymnastics by which one may grow in-to self-control. When the ore repeated. or held inmind, other and injurioust ought: cannot come in.Thus byoonnchun choice onebecomesMater of Fate.Belief. J J

_

YebelieveinGod, believealsoin me.—JoIzn14:1.All about me are thesigns of power.The Universe is Power.All about me are the signs of intel-ligence. The Universe is Intelli-gence.All about me are thesigns of a wiseadaptation of means to end. TheUniverse is Wisdom.

,All about me are theevidences thatthe end of all experiences is good.All about me evidences that thepurpose of the Universe is good.The Universe is Goodness.All about me are the manifestationsof Life, and I am compelled to saythe Universe is Life.Behind all this I see and believe inthe One, in That-which-is Power,Wisdom, Intelligence, Goodness.In this One I believed, that beliefgrew into a conviction, and convic-tion has become faith! I knowHim as my Origin, my Supply, myStrength, my Life.‘In Him I live. In Him is my Be-Zing. In Him I am that which Iam. He is in me and I am in Him.As I believe in Him, I believe inmyself.

Geo. C. Lorimer

fl As my Soul, He is manifest in flesh.He is the Being I am. He is theLife I am.The One who is Life and Powerand Wisdom is the One I am.

, §As I believe in Him in the Uni-verse, I believe in Him within my-self.I hear Him say in the Power of sunand ocean, “Believe in me!"I bar Him say in art, “I am Intel-ligence! Believe in me!”I hear Him say in science and insocial law, “I am Wisdom! Believein me.”I hear Him say in school, state andhome, “I am Good! Believe in me!”I hear Him say in seedtime andharvest, “I am Supply! Believe inme!” Partaking constantly of Allthat He is, I believeand find rest.The Soul I am hears Himand fromthe heart of my Being comes theecho: “Believe also in me.”I listen as from the Silencecomesthe Inner Voice, saying: “As yebelieve in Him, believealso in Me;

I for He and I are One.From that inner sanctuary comesthis Psalm of Life: “God is! He isPower, Wisdom, Love and Truth;but what He is, I am. Believe inme.’,’A deeper sense of being awakensand this chant of Divinity becomeslouder, and I, listening hear: “Godis not in the external universe. Heis within the Soul and I am He.As ye see and believe in Him insun and wave, in seecltime and bar-vest, in Intelligence and Law, be-lieve in ME--—theFor I am He.All the Power,Wisdom and Love ofthe One, I am; and being thus, I

Human Soul.

155

-- &111 ExTON FoULDli.

* * *

and must immortal* * *

- w. w. Story.

* * *

come the tbO'Ugllt of immor.Eille

Let's not burden our‘ remembrancewith a heaviness that's gone.---

am LAW. What I desire, that Iam! Listen to wind and wave butknow that I, the Soul, am that Onewho commands wind and wave.Believe in me! Have faith in me!Trust me! Rely upon me! Thenas you have found your commandover physical body, you shall findcommand over physical environ-ment. Believe in me and be mved.Now comes to me a Consciousnessof Power. Belief deepens into con-viction and I affirm . . .

I am Pow-er! I am Law! I am Love!This consciousness still deepening,I grow strong in faithand thewordsof my Elder Brother rise as prayer,and praying I say: “I and myFatherare One.”

C D O

“I am a Methodistminister, for manyyears a pastor, but now connectedwith-—-—. I like your pet. I ammuch interested in the ew Thought.Your NOW is the strongest paper Ifind. I am t in to get the NewThought into t e c urch and to bringthepeople to see it. I can do more forour Master in that way than in anyother. I send you a list of names forsamples. I thinkfrom themyou mayget some subscribers.“Truthwears no label. The Mastertaught it. We as a race have had to

grow content to let our light shine ase did his without antagonism. To

live, act, speak in thefaiththatTruthwill redeem theworld, and it needsonly to be spoken to be taken as theli ht is, by all who are ready. I am§ad to note that the perception of

rnth,asNOW teaches it, is so readilyaccepted by the learned rofessions.They will radiateuntil m&ions shallsee and come to Truth.”

I f C

We are ant what we think,and must immortalElse whence hathcome thethought of immor-

tality?--W. W. Story.

Shakespeare155

RANCH PHILOSOPHY.Keep aG0in’. J .16

When theroad is hard an’ rough,Keep a gem’!

When yer lot in life seems tough,Keep a goin’l

Peg away bothnight an’ day,Don’t go worryin’ bout yer pay-—An’ no matter what folkssay.

Keep a gem’!When he seems a any thing,I{[::eep a goin’?Then '3 thetime ter laugh an’ sing,

Keep a oin’!Bound ter git t at bye an’ bye,Can’t afibrd ter moan an‘ sigh-Nevcr stop ter ask the why,

Keep 9. gain’!When yer reach theshinin’ goal,

Keep a. goin‘lIt ’n a good thingfer the soul,

Keep a gain‘!Keep,yer eye toward lory-land,Hold yer brotherby t e lmnd——Bye an’ bye we’ll understand,

Keep a gain‘!~_ Sn: Errox FoULns.

I* I’ Iv

O Gofhwhereverlha pentolook I findThy seekers, and w atever languageI hear spoken, speak of Thee. Apos-tacy and faith feel after Thee. Eachreligion says Thou art One withoutaSecond. If it be in a. mosque, goplemurmur theholy prayers; if it in atemple,people ring the bells in love ofThee. Sornetimeslfrequentthetem le,sometimes the mosque. But it isT onwhom I seek from door to door. _Thyelect have no dealings with eitherheresy or orthodoxy, for neither ofthemknow the light behind theveil.Heresy to theheretic and faithto thefaithful,but thedust of therose-petalbelongs to the heart of the perfumeseller.-Tlre Words engraved on the floatof the Temple which Akbar built for theuse of Hindus and Mabomedans in Kash-HJCYB.

I’ § §

It is withgreat leasure that I send you mysubscription for OW. I never saw withclear-neas my own existence till I read your books.NOW is thebest journal thatI take and I have

nite at number of blew Thought p§Jers, butghall dro most of themand stick to OW» itteaches hristianity as a science.--W. L. R’.

156

contrast.

The Arena of the now stand olnt or science to thatof the pupil's own In nd.-»

156

SUGGESTION.

fl flTHE LAW OF SUGGESTION btechnicall statedthttn:Iunst!ut'urhichIthinkIv.m.--In bienn-

ltios Asouunthinkcthinhhhenrtoohhae.8881‘——1 ct: otntementltia A is -.....*":.', ..=~.:=-*...............= W W

Lesson 7.Evolution of Suggution intoAffirmation. J .3‘From previous Lessons you havelearned that Thought is awakenedthrough the feeling, caused by ex-ternal conditions. We feel, thenwe think. Whatever makes an im-pression on the mind is a Sugges-tion.It is evident thatyou cannot changeto your desire, or will, the externaluniverse. Circumstances, whichare to you only the manifestationsof the external universe, are thematerial out of which you are tomould your expression of Life. TheUniverse consists of you and cir-cumstanca. With either absent,neither could be. You know your-self only by knowing you are notsomethingelse. Know yourself bycontrast.To animal life, circumstances arethe same as to Human Life. Whatis thedifference between the twoforms of Life? The animal adaptsitself to environment or dies. Manadapts environment to himself ordies. As far as you are animal, youare the slave of environment. Asfar as the Human has emergedfrom the animal, you fit environ-ment to yourself. The animal isthe subject of Suggestion. Sug-

.&anrGates

g1 gestion, which is to him the cir-cumstances of his life. creates a feel-ing in him and he acts from thatfeeling. In the animal, feeling isnot transmuted into Thought.Thought and feeling are both formsof Omnipotent power. Emotion wecall it in the Human. But untilfeeling is transmuted to thought,the Human is not unfolded fromthe brute. Thus each person, nomatter how unfolded, still retains inthe uncontrolled emotions some ofthe brute instincts. Controlledemotions equal Human expression.Uncontrolled emotions are the ani-mal expression. Thus Man is com-ing through Self-Control.The animal acts upon the Sugges-tions of hunger, fear, pain, anger,reproductive demands. He exer-cises no choice as to the effect ofthe Suggestion upon himself orothers. All who are familiarwiththe habits of animals realize thisfact. The babe and the savage re-semble thc animals. Gradually thebabe's consciousness of power tochoose, of his power to control theeffects of the Suggestion is devel-oped, and the uncontrolled infantand savage soon begin to exerciseacontrol over their emotions andthis control is expressed by someexpression of Power. “lam notafraid!” “I will not run!" “lamable to protect myself!” are expres-sions of his thought, his choice, andall his feelings may be condensedin the two words, I WANT. Hethinks,and thinking he begins tofit environment to himself withstone, club, hollow tree, cave, fire,dress and home. These all testifyto the difference between Sugges-

The power of the HI her LifeIs the power of the

tion and Affirmation. The Sug-estion is the same from cold and

fisher Thought.-Francis Eflingwood Abbot

157iect teach the most im nt of allperceptions of Truth, i. e., I am

eat to each, but the Affirmations power. By my T/tough: 1' detailsin each differ. “I am warm;” "Iam burned;" "I can cool:;’’ “I candestroy,” are some of the Afiirma-tions the Sn gestion of fire brings.Self-control ies in the power of de-cision each has as to how any Sug-gestion shall affect us.The difference between individ-uals lies in the limitations they put ‘

upon themselves, in their abilitytoovercome circumstances. It is inthe overcoming that our Humanitylies. There is a deep significancein the use the Revelator makes ofthe word, "Overcometh.” All thepromises are to him “who over-cometh.” He uses it- eight timesin the same sense and finallymakesthis promise: “He thatovercomethshall inherit all things!” This ismerely saying, When the animalis out own and all thepropensitieswe in erit from him, we shall besuperior to the flesh and as Spiritlive, knowing no more the con-ditions of subserviency to thesenses. As long as we are subjectalone to Suggestion, we have notentered into our inheritance.

,

Butas soon as we say of any condition,"I can overcome it!” we have be-gun the campaign that ends in thevictory and the “new name" is ours.Therefore, to know how to controlthe effects of Suggestion and,through Affirmations of Power, toturn them to our desires, is themostimportant knowledge we can seek.It is the knowledge that is trulyPower and that makes us MAN.Therefore, the experiments in Sug-gestion between operator and sub-

/zowany Suggestion sizallafed me..WZen I tizzivué it will2:01, fire willnot burn me. PV)lenI I/ziméit will,cola’ iron will blister me. W755: It1'zz'2z.épain, pain 22:. Wfien I willamtfeelpain, I/zenpain is not forme. 1'control my 12]: by my Aflir-matzlms.“Please thinkyou cannot move,” Isay to the subject. He so thinksand cannot move till he changes histhought. It is not my Suggestion,but his Affirmation, that controlshim. No person has any powerover another. Each is controlledby his Affirmationsand he can willto obeyainy Affirmationhe desires.Man risen from the animalenough to see his possibilities.Nowthrough this perceptive power heis becoming Master of himself andthus Lord of All. Affirmation isthe See tre of Human power. IAM is t e throneof Conscious Life.

GOD

The Colorado Graphic (Denver) has thisto sayofour new book: “ ‘Self-Healing throughSug-

'on’ is the title of a wonderful book byenry Harrison Brown. It is divided into two

parts. The first part explains theprinciples ofmental healingin a sim Ie yet scientificmanner.It is now well known at Thought is Power.Ifyou do not know how to use thou ht youare wasting your greatest power. '1‘ is bookshows on how to use it. he second part ex-plains ow to useyour self-healing power. It iswritten in a stylethat anyone can understandit. Do on desire to use this ower? If :0,send on y25 cents to “NOW” F0 1:, Publishers,14-37 MarketSt., San Francisco, Calif.”

.90The great Idea bafiics wit,Lan age falters under it,

It eaves thelearned in the lurch;Nor art, not power, not toil can findThe measure ofeternal Mind,

Not hymn,nor prayer,nor church.--Emerson,

158Eliot

To the receptive soul the River of Life pausethnot.nor is diminished.-~

158

E PSYCHOMETRY.

42 is £338PSYCHOMBTRY {I the Science and the Art of

d in ti t -

.... ...., .::a..n:'~‘...f“='°*"*°**'°° *°°°*

Lesson 7.Beginning to Practice. J 4%Place 3. book in the hand or on the forehead ofa person with the chomct ‘c 94:and men of thespiritual?’1%: of 1:11? axaactthoiiwill be 8 in it to reveal his character. Thishidden influenceafiects the delicate sensibilityof the psychomcter. A letter from a ram:written even in another continent, besocharged with living magnetism and a ‘ritualforce of the writer as to cause, the mind“of thepsychomcter tovibrate in harmonywithit,a.ndthe author’sfeelings of mind and body willbereproduced and can be accuratelydescribed.-Rcv. W. F. Evans, in“Tb¢Mental Cure." 1869.

Understanding now the fundamen-tals of Vibration and Sensation,youare to put yourself into consciousrecognition of these rays which in-clude not only the n-ray and otheremanations from the body withwhich science deals, but also withthought rays and love rays, and ul-timately with still higher vibrationswe call Soul forces, and you mayeven pass beyond all individualityand come on rapport with Spirit,which is to mortals the highestthinkable vibration. When youreach this last vibration you havereached that “Light that never wason land or sea;” are in the regionwhere there is “no light of sun ormoon, for the Lord God givethLight.”As you develop your psychometricsense, you will soon discover thatthings reveal their spirituality bythe degree of light they emit. Youpass from darkness to light in your

George Eliot

development and soon realize thatlight is but a relative term: what isdark to you is light to a es de-veloped individuality, and what islight to you will be dark to onestill more highly unfolded. ThusAll is Light. The variations arenot in the ONE who is Light, butin our ability to recognize theLight. ~

This is an explanationof thevisionsof Light that come to theseers, andof theaureolasseen about the headsof saintly persons by those whohave clairvoyant vision. By thesensations youreceive from personsand things, you will soon be ableto read their character and also topoint out their peculiarities andtrace their lines of unfoldmcnt.The place to begin your develop-ment of this faculty is where youare and with those whom you dailymeet. No two persons give youthe same feelings. Soon you willbe able to tell who is beside youwhen blindfolded, or in a darkroom, by the feelings you have, orthe impressions you have of thecharacter of the person.The sense by which the hound fol-lows his master or the game is alsoa human possession. It is not thesense of smell, but is the psycho-metric faculty of feeling and of fol-lowing the call of the finer forces.In the human, this faculty is capa-ble of being developed into knowl-edge by interpreting thesensations.This requires practice. Every per-son can, when once he or she haslearned to concentrate upon desire,relax, feel, and thentell what is felt.He can then interpret his feelingsand read character or history.

David Starr

159

.. .. ..From Scotland comes this: "I like the classictone of your paper. It is free from theblemishes some of the New papersfeet. The "NOW" Folk, with ideal excur-lIions, are to be envied. We have no lIuch asso-ciations that I know ofon this side of the At-lantic. I have as mT motto on a card,'Peace like a river flows to him who loves andaffirms Peace.' Please put me in an EmersonCircle." P. W.

Life is repaid by the joy of living it..--

Before practice, must be desire.Desire must develop into a settledpurpose. This done, begin yourpracticeby having your friends giveyou something with a history, orthat has been handled by somestrong character.Put yourself in a passive condition;that is, stop thinkingof anythinginparticular. Quiet your emotionalnature so that you are not consciousof any feeling. Be indifferentwhether you get anything or not.Be as ready to make a failure as tosucceed.Sit quietly a few moments to let thenew feelings possess you, then tellwhat you feel. It may be somephysical sensation. Pay little at-tention to this; tell it to translateitself into thought. What kind ofa person do you feel to be? Whatpicture comes to your mind? Whatdo you think? Conditions answer-ing these may come to you in anyorder.Let me illustrate by an incident inmy own case. A watch being plac-ed in my hands, lspoke thus: “Thiswas taken in the settlement of anaccount. There was great dishon-esty connectedwith the transaction.I am taken to the court house andfeel that the owner of it then is acriminal.” Now why did I say this?Because I had no grounds for say-ing anything,—nothingupon whichto reason. Therefore I did not tryto. All I could do was to let theemotions, the feelings, translatethemselves into words. I FELTjust as i would have felt if someonehad settled an account with me byturning over the watch; just as ifI had been dishonest; just as I

David Starr Jordan159

would if arrested and punished bylaw. This feeling I simply told,because under the circumstances Ihad nothingelse to say.Not long ago in my class a bit ofstone was placed in my hand and Isaid: “I am taken back a long wayin time, back to where the masseswere slaves. Slaves handled this,—built it into a”-— and I stoppedand Sam said: “Pyramid. It is fromCheopsl” It was. Mr. Foulds thesame evening described St. Petersfrom a bit of rock; also describedthe entrance, the tunnel into amine, thevalue of theore and tracedthe vein beyond the tunnel, as itafterwards proved correctly.Psychometry is all FEELING atfirst. You can readily learn to feel.Therefore let your first practice beto attain passivity so you can noticethe sensations. This is but recog-nizing sensations you have alwayshad but have not noticed. There-fore you are but enlarging your uni-verse because you are enlargingyour recognition of it by notingsensations from vibrations that al-ways have been present, but towhich you have been oblivious.Rememberthat your sensations arenot limited to those of the ordinaryfive senses, but thatyou feel beyondthem a million times more than youdo with them.

5 5 5

From Scotland comes this: “I like the classictone of your paper. It is free from the slangyblemishes some of the New Thought papers af-fect. The “NOW" Folk, with theirideal excur-

sions, are to be envied. We have no such asso-ciations thatI know of on thisside of the At’lantic. I have as my motto printed on a card,‘Peace like a river flows to him who loves andaffirm: Peace.’ Please put me in an EmersonCircle.” P. W.

W. C.Hl.Vl1er

I thankwhatever gods may beFor my unoonquerabio Soul.-~

E I!£3TelepathyLeads to Arrest of Criminals.The daily paper tells today (Octo-ber 10) of the arrest of some crimi-nals by the officer coming in con-tact with the Thought vibrations ofthe guiltyparties. The guilty per-son cannot help thinking of hiscrime. All his atmosphere is filledwith his thoughts of it as Mississip-pi water is filled at times with clayand sand. These vibrations arefelt by all who come into contactwith him. Ignored by most, it isacted upon by many. In this casethe officer FELT them so stronglythat he knew the parties were guiltyof something they would conceal.Onl because it is a fine testimonyto t e truth of our paper, do I copythis spontaneous evidence. AsMr. Foulds acts in the hall con-sciously under the thought of theaudience, this officer by the sameLaw acted under the thought ofthe parties he arrested. Thus theytold because they could not help itall about themselves. Every efforttheymade to conceal only made theThought vibrations more potent.Not to tell is to forget and clear thevibrations from the atmosphere.Under fear, this forgetting is im—possible. Thus Nature is her ownexecutioner.The incident relates the capture ofthose concerned in the murder ofMr. Damon at Honolulu, H. I.The account says:

W. C. Healer

Deputy High SherifiC. F. Chillin orth visitedthescene and then drove back to the city forthepurpose of sending out oficers to search forthe supposed ' ty natives. When within 9.quarter of a mi e of the police station he hap-pened to glancebackon theroad and theresawa woman standing. She was 9. Porto Rlcan.The woman beckoned and two Porto Ricanmenjoined her from behinda stone wall. Thedeputy did not in any way suspect themof be-ing implicated in thecrime, but with a suddenaction of the mind, he determined to take themall into custody. He did so and when searchedat the police station, one of the men betrayedevidences ofguilt. The woman soon confessed.as he did.

as 9 9

Live Now. .3‘ .33Mostmen live in thefuture instead ofNow; thatis to say, they send theirthought ahead of where theystand;they anticipate contingencies whichmay never arise, look forward to dif-ficultieswhich mayneveroccur. Hencetheir power to deal with presentthings is crippled. They cannot re-viewall the factorswhich are essentialto success in theirbusiness, for wheretheirthou hts are, theirlies theirsuc-cess or fa’ ure, accordin tothenatureof thethoughtsindulge in. We shallhave to live tomorrow, next week,next year, thereforewhy try to fore»stall Father Time? We shall comeround to it in due time; our businessis withtheHere and Now, and if weconcentrate our attention on the de-tails as theyarise we shall do every-thingasit ought tobe done-—-perfect] .Of course, this does not preclude euse of imaginationfor ten minutes orhalf-an-hour a day, building up thefuture.In sittin for the building up of anideal, t e mind does not bubbleover with energy as in the case ofwe , or an anxious frame be engen-dere

. No, it is a calm contemplation,a picturinglofthe conditionsby whichwe would ave ourselves surrounded.The conservation of energy holds noless in the mental world than in thephysical, therefore let thefuture takecare of itself, so far wonderin whatit holds in store, or what di culticsare likely to arise.——TbeTalisman.

W. PoweO161

The Soul in pilot graWhore barks of Touo

v-.0iu

MISCELLANEOUS.

E :4’;.'¢.’.<¢.'.14 st:Thought-Boildod. at JWe build our future thoughtby thought;For good or bad we know it not;Yetso theuniverse is wrought.Thought is anothername for Fate;Choose thenthe destin and wait,For love brings 01': an hate brings hate.Mind is theMaster of thesphere;Be calm, be steadrast and sincere;Fear is the only thingto fear.Thought, like an arrow, flieswhere sent;Aim well, be sure of thyintent,And make thineown environment.

—ElIa Wheeler Wilcox.0 9 an

Feeling the Chief Component of Mind.The chiefcomponentof mind is feeling.To see this, it is necessaryto ct rid ofthe wrong connotations which theword “mind” has acquired,and use inxtsstead its uivalent-consciousness.Mind proper y interpreted is co-exten-sive with consciousness; all parts ofconsciousness are parts of mind. Sen-sations andemotions areparts of con-sciousness,

.

and so far from beingitsminor are its major components. Inthe first placethe mass of conscious-ness at any moment consists of thesensations roduced in us by thingsaroun .

* * Among these numerousperipheral feelings there is every in-stant an establishment of relationsconstitutingperce tionsandthoughts." * ‘ So with sounds, touches,odors, warmths: the intellectual ele-ment being limited to recognition oftheco-existencesandsequences amongthem. So thatthe body even of ourthought-consciousnessconsists of feel-IIXES. and only the form constitutesw at we distinguish as intelligence:there is no intelligence in a sensationof red, or of sweetness,or of hardness,or of effort, but only in certain co-or-dinationof such sensations.Then comes the other’_great class of

on the sea of bore,are sent from every shore.-v

]. W. Powefl161

feelin , i ored inthecurrent con -

tion §i§mi2d1<l—theemotions. * * E\f:1?yinstant emotions are present. Nomovement is made but what is pre-ceded by a prompting feeling as wellas a romlpting thought. It needson} t at t e movement be large, ord‘ cult, or resisted, to make us awarethatsome kind of an emotion of somekind was its antecedent. ' ’ * Thatpart of the mind which we ordinarilyignore is its essential part. The emo-tions are the masters, theintellect istheservant. The guidance of our actsthrough rception and reason hasfor its en thesatisfactionof the feel-ings. ‘ * ‘ The over valuationof intel-ligence necessarilyhas for its concom-itantundervaluationof theemotionalnature.An overvaluationof teachingis neces-sarilytheconcomitant of this errone-ous interpretation of mind. Every-where the cry is:—Educate, educate,educate! Everywhere thebeliefis thatb such culture as theschools furnish,c ' dren, therefore adults, can bemolded into desired shapes. It as-sumes thatwhen men and women aretaught what is right, they will dowhat is right,—-thata pro osition in-tellectually accepted will morallyoperative. Yet this conviction,contradicted by every-day experi-ence, is at variancewith an every-day axiom———theaxiom, thateach fac-ulty is strengthenedby exercise of it-intellectual power by intellectual ac-tion and moralpowerbymoralaction.“ ’ * It seems, however, that this un-limited faithin teachingis not chang-ed b facts. * " " This undue faith 12::teac ing is mainlycaused by the er-roneous conception ofmind. Were itfully understood that the emotionsare themasters and the intellect theservant. it would seem thatlittle canbe done by improving the servantwhile the master goes unimproved.Improving the servant but ves themasters more powerof achievingtheirends.-From Herbert Spencer's article,“Feelings versus Intellect,” in his latestbook, “Factsand Comments.”

a, you can wear

time eat

SlRRT.T.V SUT'l'ON.

• • •

To a good man nothingnor when dead.-—

162Today. Jr .9‘

Now is thetime. TomorrowI: 9. day thatshall never dawn;

It comes withits joy and sorrow,But ere it has come is gone.With our eyes on therosy PortalWe wait for the romised Day;

The Present is ’ immortal-The Future is far away.

Now is thetime. The agesIn one little moment dwell,And Life, withits countless ;%es,Its scope, in a word. coul ;And thatone little moment, casting

Its light on thetroubled brow,Forever and aye is lasting,

For all of our liii.~—is Now.Immortal, it lives forever,

Bidding us date and do,And who from thePast willsever?--

And why should the Present rue?Live whilethe life is in you,

Do whilethetime is here;Act witha soul and sinew,

Act witha conscienceclear.Now is the time-ornever;

Awake-andrenounce the Past;There, by theSty ‘an river,

Let not thylot cast;Awake, for thywork’s a mission,

Awake, for thywork’s begun;Act witha soul’:-3 decision,

Do, tillthework is done.—‘I‘. Sammy Samoa.

9 9 as

Live Happy ‘While You Live.We pass thisway but once. We can-not retrace our steps to ancyprecedingmilestone. Every time the ock strikesit is both the announcement of thehour upon which we are entering andthe knell of the one which is gone.Eachni htmemorybalancesthebooksand we ow before we sleep whetherthe result is on the right side or onthe wrong side of our account.The olderwe growthemorewe realizethatlife is worth the living. We thinktoo little of thefun thereis in it. Weare too parsimonious of laughter. Wedo not appreciate as we ought theman or the woman who can make usforget whilewe are amused. We cannot help thepast, and the man is afool who lives in it. Today is a betterday thanyesterday.Thesecrets of happinessandIon evity,in my judgment, are to cherigi and

is evil, neither when livingSocrates

cultivate cheerful, hopeful and buoy-antspirits. If you haven't them,cneatethem. Enjoy thingsas theyare.Let us never lose our faith in humannature, no matter how often we aredeceived. Do not let the dece tionsdestroy confidence in the real, onest

oodness, generosity, humanity andriendship that exist in the world.

They are overwhelmingly in the ma-j0rity.—SenatorChaunceyM. Depew.

‘CO

TroeSuccess. J 4%C. H. F. writes as follows: “I have of-ten read of ‘selfmade men’ who,with-out education or advantages, haverisen to positions of great no ortancein the world. And yet I fin collegebred men on the stneet cars here, andas far as my personal experience oes,it seemsto me thereare a hand ap-plicants for every decent occupation.

his beingthecase, how is it ossiblefor every rson to be success ?”Answer: on have thewrong ideal ofsuccess to be '21 with. No human be-ing, be he ' °onaire or laborer, canget more out of life than health, hap-piness and soul develofilxlxlxent. Andthese thingsare all wit ' the reachof the laborer quite as much as of themillionaire.Too many take for theirstandard ofsuccess themere acquisitionof wealth,utterl forgettin that wealth doesnot ect t e re rnan———the inner life—in the least. If you will take foryour ideal of success the arcom fish-ment of some work,youwillfin hap-piness in that accomplishment. Andy a mathematical certainty, if youbendyour energies with cheerful and

interested effort toward that accom-plishment, it willbring you adequatereturns in money as well as in con-tentment. Moncy is not power, how-ever much we may try to make it so.Money merelfy represents a person’sacquisition0 material things. And ifyou have a roomful of clothing andfood, you can wear only one suit at atime and eat only as much as youneed.You mayimaginethatmoneyprocure :

• • •

W.i1liam Moms163

Int:elligeIlce, po'weI·,....-l:1olJlars or

The True Incentive to a useful and happy labor must.be pleasure In the work Itself.--

the leisure and thepossibilitiesforcul-ture of mind and soul. That is a mis-take. Much of thesocalled culture ofthevery rich is afiectation and is det-rimental to real owth of intellect.It is not culture t at makes a personshrink from rough surroundings andturn up his nose at a workman inoveralls. That is an evidence of thecurse of the race—artificiality. Thevery rich are generallytoo busy seek-ingsurcease of ennuito take theleisurefor culture, andvery often theyare fargreater slaves of time thanis themanwho labors ten hours a day with aRick and shovel.

spiration is the open door to attain-ment and aspirationmaybepracticedwhilethehands arebusyand themindoccupied. All work is good, if youlook at it in theright way. It is onlyidleness which one need dread. Therealization that one is in theworldand accomplishing iiothin towardthe happiness of theworl is all thehell one need fear. Desire for reallybetterand real] higher thingsis neverunanswered. ut sure you are notlonging for a bauble when pricelessgems are withinyour reach.——Dr. Alex-ander]. Mclvor-Tyndall, in Los Angeles(CaI.) Sunday Herald.

IOU“The Man and the Place.” .3“ JFor thekingdom of God is not in word but inpower.-—Cor1ntlu'ans4:20.Words spoken withoutdue considera-tion ut to route the power in theirking om.The significanceof the foregoin quo-tation is plain when we view e manin his position in life.A snap shot oi his power is readilyshown in the patience he exhibitswhen workinghi way out of a criti-cal condition.The first and best test is characterizedinan uncongenialmarriage;Secondly,A severe p ysical ailment; Thirdly,In poor business relations.One may make many protestations ofsuperior abilitywhich are calculatedto catch theapprobation and sympa-

William Morris163

thy of the unsophisticated, “For thekingdom of God is not in word,” buttheman of power wastes not his en-ergy in vain boasting but rathercon-ducts his thoughtsand thushis aifairsquietly, therebycontaining his soul inpeace; which can only be done by us-ing great patience. Taking thin sphilosophically). In other wor s,agreeing, there y slaying theslayer.Power is ever clothed with patiencewhich manifests an at-home-nesswith-in; where another, even the wary,recognizes completeness.Words are rooted inphysicalstrength.Each spoken word manifests so muchexhaustin material; we should there-fore be careful to speak such words asare prolific of best results.Thought is the immediategeneratorof spiritual power. Words serve astheescape valveof thoughtandshouldbe reserved for mighty ends.In themanworkin out an uncongen-ial marriage, he w I gain thebest re-sults by using this creative energycreditably,i. e., in followingout someideal line of action.Is he disap ointed inlove,hewillprob-ably turn ‘s attention to music, art,or poetry.Men pursuing an adaptable businesssucceed; the creative energy, powerbeingdirected correctly,his “kingdomof God” (Heaven within)power, ma-terializingestimablyto both. '

Uncongenial marriage relations oftenimpell success in business,—lesschild-rim and more dollars.Love, creative energy, must gain acoaigenial upliftingoutlet, or thepoorso seeminglydegenerates.Intellectuality is little engaged ingratifying physicaldesires.

asts of energy (eachman’s kingdomof God inpoWer)isdepictedbypursuits.Ignorance begets arge families,-—words.Intelligence, power;--dollarsor equiv-alents.“Do not worry, Dear Heart, butwork.”--(Loiii'seAlcott.)

NORA E. Huunos Smear.Los Angeles, caiii.

Bditll M. Tllo..

164

OC1l'OBER, 1904

NOW.

OPlI'JCIl: OP NOW1487 Market street, San Francisco, California

HENRY HA:EUU:80N BRO"WN.EDITOR.

mo,ntllil,. Jf0l11rnaJ ofPOlIittve AfIlrmattolll.SCIence &l1d Art 0'S0l11 Cl1ilt1ll.f'e.

0111,.. AU thought

Itl bule AtlirmattoD III: - l'Ia:a .. spirit hereaDd DOW. with all the of DI-

wlthlD him ad he QUI colUICllou:lllyIDIIIDU.t those poulbilitia ItERE ad

Whono’er I meet my calling peers,“Al.-I18 WELL” I to their hall reply.-

164-01710! 0! NOW

14-37 Marketstreet, San Francisco, California

OCTOBER. 1904

NO,HENRY HARRISON BROWN.

Enrron.A monthlyJournal of Positive Alllnnntlouu.Devoted to theacienceand Art of soul Culture....*.*::.*..'::.:c:::::=.::.:'.:'=.:.E*'**°*W*“"=°=='>*Its basicAfirmntionin:-—1'|gn |; gpu-fl; ha‘

and now. withall the poulbllltles of DI-vlnlty wlthlnhim and he can consciouslynunllut those poulbllltles HERE andNOW.

Bvneclrnlox Rrrlu.......................... 1.00 yen:SlngleCopies, 10 cents.‘ 9“

Anrnrmmo RATII.........................."$2.00 pct-inchSend lblll.P.0.M Odto “No1?'?£‘:zylk,nsan'Pranduo?nE?pr:u"3r3:{|abll:i

silver or bank drafts. Postage stamps (lo: and 21:01113). fordportl ofthedollar when more conven-ient for ten er.

Foreixn cub-crlhm. outuld I c ad a Mexi-co, must add 25¢ to theordiiigry fiibscziggglonpriceto cover postage. Do not send foreign P. 0. stamps, Entered a .6 1908 t8 1-‘ clclan maiteliuuriderAi§t‘¢wfC:i::gr'e.‘s?of.l\!:5r?::l'3,‘:8¥g

-

The Novemberissue of NOW willbe a“Convention Number,” and will con-tain the editor's impressions andopinions of theNewThought Conven-tion. This is destined to the bestnumber of the present volume. Allthosedesiring to obtain a copy of theNovember NOW will please send intheir orders for it at once. Yearlysubscriptions, $1; single issues. 10c.It is withgreat pleasure thatthepub-lishers of NOWare able to report thattheeditor of thisJournal, Henry Har-rison Brown, has been elected Presi-dent of the New Thought Federation,at theconvention which was held atSt. Louis from the 25th to the 28thof October. It is needless to say thatall “NOW” Folk rejoice in thisreco -

nition by the Convention of thewortand abi ity of our brother and co-workeras shown by his election. Weare sure thatthesame spirit of Loveand Truth which has characterized

Edith M. Thomas

him heretofore,a.ndthroughwhich hascrystallized our work on the PacificCoast, will still be his. We prophesya renewed vi or and an extended in-fluence to t e Federation. We con-gratulate boththeNewThought Fed-eration and its President.

We have been so crowded withworkat this oflice that NOW has beendelayed but it contains as muchPower and Truth as ever. The No-vember number will follow shortlyand by January we hope to be fairlyabreast of our work. The greatesthelp you can be to us is to sendsubscriptions. The editor and pub-lishers of NOW believe that it is thebest and the purest New Thou htmagazine before the public. It oesnotdescribeeviltendenciesin mankindbut devotes its entire columns toteachingsuch philosophyof mind aswillaid all its readers to live abovethe seeming evil conditions aboutthem. Its monthlyvisit, like a mes-

senger dove, brin s a messa e of hopean stren htot eweary. tteachesand exp ains how healin can bebrought about without rugs. Itcontains lessons in Suggestion andPsychometry. Many letters of praisecometo thisoflicetestifying thatNOWhas done wonders towards bringinghealth, hapxiness and success to anentire {am y. Wherever it goes itcarries withit great Power, and noone can come in contactwith it with-out feeling nplifted and inspired.A few months ago the “NOW” oflicewas equipped with a complete set ofthe “Encgcl%pedia Americana”whichis edited y rederickConverse Beach,who is editor of theScientificAmerican.For a long time “NOW” ofiice hasused the“Standard"Dictionary,whichMr. Brown has always regarded asthe best. In a recent letter to thisoflice, Mr. Brown wrote as follows:“Our encyclopedia and the StandardDictionarywere awarded first prizesat the St. Louis Fair. The best isgood enough for ‘NOW’ Folk.”

165

DO NOW I

Obstruction is but Vlrtuo’a foil.The Stream impeded has a song.-~

Dr. Alexander I. Mclvor-Tyndall hasbeen engaged to conduct a “Psycholo-

'cal Department” in the Los AzzgclcsCal.) Sunday Herald. It covers one

page and consists in answers to ques-tions senthim bymail. These answerscover a wide field and are extremelyvaluable contributions to NewThought literature. He shows him-self to be a most wise adviser and adeep thinker. The Herald is tobecom-mended for departing from the sensa-tional to the really valuable in thematter it thusgives its readers. Someof thesewise answers I shall transferto NOW hereafter. I can here onlyclip his good words for NOW and“NOW” literature:—Interested Annie asks: “Will you tell me thename of a New Thought magazinewhich youpersonally recommend Are there any goodmagazineson practicalps cholo ?”Answer: Personally,I ra or pre or NOW, pub-lished 1) Henry Harrison Brown, 1437 Marketstreet, nFrsncisco, better than any maga-zine on practicalpsychology. Mind,Ipublishcdin New ork, is anotherexcellent pubMrs S. J. (3., Santa Monica, writes: “Can youtell me what to do thatI may be rescued froma cetazsrflfsédwon grid anxiety regarding thema e o eAnswer: I re ard yourcondition as a disease ofthecgiind. you cagnglt leain by yogrsglfhowto ange currents 0 on t you a bettertake lessons. Read Mrs. ilxiiaifs“Con nestof Poverty” or “Dollars Want me," by enryHarrison Brown, 1487 Market street, SanFrancisco.

The editor of NOW was invited tospeak at the Weltmer School of Heal-ing in Nevada, Mo., and there ad-dressed 500 ople. Many new andwarm frien swere made durin hisshort stay at the Weltmer ome.Prof. S. A. Weltmer and his threesonshave the entire management of alltheir work and, from Mr. Brown’sletters relative to them, we feel suretheyare fine ople.Mr. Brown a so spoke in the arlorsof theUnity TractSociety,at ansasCity, Mo., where he is at the presenttime conducting large and successfulclasses.There is a. constant demand for Mr.Brown in various cities of theUnited

cation. »

Ingctsoll165

me-ntseve

States, and he is makingarranfor an extended tour throustate in theUnion, aswell as nglan ,Australia and New Zealand. Thistour willbe made in the interest ofNOWand of theNewThought Federa-tion. It is Mr. Brown’s plan to stoponlyatcities of 10,000 or more inhab-itants. An suggestions or inquiriesfrom the su cribers of NOW will hegladlywelcomed. Address the ofiiceof NOW.Henry Harrison Brown’s little booksare selling well. “How to ControlFate through Suggestion” has ex-hausted its 4thedition, and anotheredition must be rinted. “Man'sGreatest Discovery,’ in its 3d edition,is also exhausted and a fourtheditionmustbe forthcomin from the presswithinamonth. T c ublishers, aswell as the author, fee well pleasedat the reception these books are re-ceiving from thepeople. Their sale inEngland is increasin rapidly. Theyare also selling in ndia, Australia,New Zealand, South Africa, SouthAmerica, and many otherplaces. Itisevident thatthe“NOW”Philoso hyas expounded by the author of tgesebooks, is extendingits influence theworldround. For a. complete list ofMr. Brown’s publications, see the in-side of front cover.

Have you seen the bound volumesofNOW? Volumes III. and IV.? Theyare in themselves a library eitherforthe beginner or the older student.They contain Lessons for the one andAffirmationsfor theotherwith a lotof miscellaneous reading and poemsfor each. They are beautifullyanddurably bound in clothand gold, andform aiine book for library, center-table, and bedside. I wrote themwiththeneeds of my fellows in viewand what has comforted me to writewillcomfort themto read. Read care-fully the advertisement of them andorder. They are limited in numberand to be sure of a copy, order soon.

DO IT NOW I

166

en<>ug:J1 toIS

true that to the soul are no mys·for the soul is at

least so far as 1:hli"l"1II'nrlfl is concerned.

Bva C. Hu1UuF

.. .. ..

flold your Thought, your Mind, your will In Principleand you will succeed.-

166Finding the Soul. 9* JDiscovering the spiritual world maybe likenedto one entering a newcoun-try. He travels with much labor upthesteep mountain side which leadsto its boundary and thinksthatwhenhe reaches the top his trials will beover and thathe will be at his jour-ney’s end. But it is not so. When hereaches the top he finds thathis jour-ney has in factjust begun. The steepmountain side 15 assed, it is true, butfrom the height e looks over a largestretch of countr , as far as his eyecan reach, and arther, and realizesthat to thoroughlyknow thatcoun-tr ' he must travel over every ortiono it. The possibilitiesare end ess. Sowiththesoul. Men take the dead car-casses of othermen fromwhichthesoulhas fleclmthe soul which never dies-and becausetheydo not find the soultherein, theysay: “There is no soul."“Oh. fools and blind I ” Were the soulthere you would not have its body todissect. No. The soul, if its existenceis to be roved at all, must be foundduringt e lifetime of thebody. It hasbeen well said thatthebody is like adress whichthe soul uses to oppose thephysical forces which it encounters inthisworld. It is a semblance which itassumes in order to be visible to thephysicalsenses of otherunawakenedmenwho as yet could not perceive thesoul were it not clothed in thebodyas with a garment. Every day menacknowledge the existence of theirsouls—unconsciousl , perhaps-whenthe say: “My bo y.’ If it is yourbo y, how can your body be you?You mi ht retort. thatwe also say,‘‘My son ." True. But ultimatelyweare acknowledgingthattheego is notthebody-—not even the soul, but-—“Iam thatI am.”“Suflicientunto the day.” When wefind thesoul; thatis,whenwe advanceone step beyond our present stage ofknowledge, it will be time enough tosearch out the deeper mysteries. It istrue thatto the soul there are no mys-teries, for the soul is omniscient, atleast so far as thisworld is concerned.

Em C. Huliur

But to thephysical or objective mindeverythingis a mystery, even his ownexistence--andman to himself is thegreatest mysterypfall.

-—AL;cn Romsms.

Since our editor is elected President oftheNew Thought Federation, we feelthateve .member of thatorganiza-tion wil want his magazine. Wetherefore, in his absence, make thefol-lowing ofi'er, holdinggood for a limit-ed time on] : One year’s membershipto the Fe eration, $1.00, and oneyear’s subscri tion to NOW for 50¢additional. fyou have already sentin your dollar for the annual Federa-tion dues, and ifyou wish to becomea subscriberto NOW,wewill send ourpublicationoneyear for75¢. We makethisoffer as our “NOW” Folk contri-bution to thework of the Federation.We desire and recommend that everyreaderof NOWsend in theirdollar andbecomea memberfor one year of theNew Tho ht Federation. This Fed-eration is estined to do aworld-widegood, and it needs a little capital inorder thatit ma carry on its publicwork. If on esire to do a goodthingand c1 along a good cause,send in your ollar at once and inter-est friends to do likewise.At the request of friends, Sam ExtonFoulds has begun a series of lectureswithtele athicdemonstrationsat the“NOW” arlors, 1437 Marketstreet.Mr. Foulds is one of thegreatest dem-onstrators of Thought Readingbeforethepublic, and thosewho are takingadvantage of this opportunity tostudy with him are sure to get the“bestobtainable. He is holdingmeet-ings on Sunday and Thursday even-ings at 8 o'clock. Admission, 25¢.Mr. Brown will have nothing what-ever to do withthe business manage-ment of NOWduring thecoming year,as he proposes to s nd the largershare of his time an labor in the in-terest 01 the NewThougnt Federationof which he is president.

_—-.. ..-

80UrG8Within 0no’e self must. be the source of strength,thebasis of consolation.‘-

E EDITORIAL

33?.’-.‘l£ A Thought on Evolution.We have good grounds for assumin that thetrue snowcrystals are formed direct y from theminute. invisibleatoms, or molecules, of waterin theair, and not from the coarse particles inthe c1ouds.—-W. A. Bentley, in National Geo-graphicalMagazine.Here is a new aggregating agency the reverseofgravitation, thatcauses a. concentration, de-pending on thelightness and power of flight ofatoms,whereas gravitationtends to collect theheavier particles. "‘ ' ‘ The formation of theseaggre ations of li ht molecules carries us be-yond e theoryo the dissipation of energyanda study of the whole subiect shows that thecosmos as a whole is a cyclical process inwhichwe have a rejuvenescense ofuniverses. ' ' “ Thisfactof na.tnre’s sorting molecules which goesunder the name 0! “selective molecularescape,”entirelyalters our conception of thewhence andthewhere of the universes-Prof.’A. W. Rickar-ton, in ScientificAmerican.

Evolution, as an explanation of theway in which Truth manifests, iscorrect as 2. Principle. The detailsas expressed in the special laws of“Natural selection, Sexual selection,Heredity,Variety,Correlation,"etc.,may or may not be correct. Thisfact does not affect the truth of thePrinciple that the One in His man-ifestations of Life is Progressive;thatall the phenomena of the ex-ternal universe is an unfoldmcnt ofan interior Principle.From the ONE, t/zings come byevolution. The questions of envi-ronment, affect not the question oforigin or the power. Biologiststhinkenvironment, to a greater orless degree, controls the results ofevolution.This theory of control will be verymuch modified. It will be seen

Mamas Aurefius167

sometime by scientists, as now bymetaphysicians, that environmentis the cfzozlre of the Power instead ofbeing the azecesszky of the power.The results existed in the Powerbefore they found expression inform. In the One all things are,and theychoose the conditions nec-essary for their expression. Werethis not true, there would not beconditions of order and uniform-ity which are termed, natural law.The ONE chooses the necessaryenvironment that it may producedetermined results.Before any results were, Life couldsay: “I am Algae!” or “I am jelly-fish!” Man in evaiutzbn, is a termto apply to every form of Life.Mind in manifestation is each in-dividual thing of every species.Evolution is the Conscious Mind'sobservance of the operations ofthe Unconscious Mind. Mindmaterializes individual things fromItself. These things are material-ized in orderly and ever ‘repeatedmethods. These methods are call-ed Laws, and the order is termed,Evolution. These Laws are butHuman perceptions, and Humaninterpretations, of these Methodsof Nature. They are thereforeLaws only of the unfolding Hu-man mind, and are imposed uponnature as her Laws. They areNature’s Laws only so far as themethods of unfoldment in the Hu-man Mind are reflections of theUniversal Method in Nature.So-called natural Laws reach nofarther into nature than the mindperceives that named the Law.When one goes still deeper intohis own mind, he finds another

168

There is an inmost center in us all,Where Truthabides In fullness.-~

168law that renders his previous oneuntenable.Science is therefore but a recordof the perceptions of the HumanMind and is not, as commonlysupposed, a study of objective phe-nomena. Man can deal only withhimself. The phenomena uponwhich science is based is but thesensations of the scientist himself.So-called natural Laws are the per-ceptions of that order in which theUniversal Mind becomes consciousthrough the individualizedmind ofMan of its.own processes of unfold-Inent. There are no Laws andthere is no Nature, outside Manhimself, because he is the only 54/-consabus manifestation,—istheonlySELF-CONSCIOUS MIND.All else but Man is the Unconsci-ous, the Undifferentiated, the Im-personal, the Homogenous ONE,which is neither power, nor life, norintelligence, nor love, nor truth, butis the possibilityof all these, and amillion other at present undreamedof manifestations. Things mustcome that IT might beeven Power,but it is not power till consciousmind comes to recognize and realizeit. Unity has no consciousness ofItself. Man alone, of all the mani-festations of Unity, zit Um'{y‘corz-scious ofltsetf “Man is spirit con-scious of Itself,” says Hegel. Thesepossibilities the One is not consci-ous IT possesses, until they unfoldinto Human Consciousness. Thesteps of this unfoldment, from thehomogenous to the Individualized,from the Human point of view aretermed “Evolution.”The water on the mountain top isdestined to reach the sea. No ob-

Browning

stacle can prevent it. it flows tomeet and then to avoid obstacles.But God (Life or Energy) is to ex-press Itself in Self-consciousness,and, being Infinite, it materializesconditions for each step of the wayit travels. Why? Never to be an-swered. IT IS. The beginningof wisdom is to perceive existence.IT IS. I am. Why I am Manand not fig is never to be answeredsave by saying: “I am one with allthat is, and I am fig, and fig is I,because both are one in the One.Existence is the beginnin of allphilosophy. IT (or ALL is, andIT has ever been. Creation is im-possible. One Substance has everbeen and ever will be. Beside Itnothingelse is. In the One Sub-stance all possibilitiesare. Thesepossibilitiescome into existence likewaves on the ocean. Starting asa form of motion asyet unrecogniz-ed, after some evolution it has beenrecognized as protoplasm, or ris-soa, or some form that becomes abasis of the rock. For a while itexists in these forms, but ultimatelythrough the gases passes back, likereceeding waves, till restored to theOriginal One in its original form.Wherever Human Intelligencemakes a beginning,it names only alink in the Infinite chain stretchingfrom the One to brute, and backfrom brute to the One.“Thus on, still on, thecurrent rolls,Tghrotggh dagisics bhllooming on able: sod;

rou crecnt’n,th ‘vi t’ ,Throgngh ‘quicl§cncd§‘pirit1ii,)’u<§ptoFrom the One and back to theOne. What is gained? Nothingif this going back to God meanslost like a drop of water in the sea,—if it means loss of individuality.

Bradford 'T'»>.__

The hour is not wasted that brings with it tranquil-ity of mind and an uplifting of the heart.»

If it means absorption and returnto Universal Essence, God hasplayed a game more foolish, and aspurposeless, than the Greek’s Tan-talus, and Sisyphus. He has tiedhimself to a worse than lxionwheel.The One never chan es. The Un-conscious cannot c nge. Man,the conscious, must change. Be-cause Man is Man, he must unfold,just as God has unfolded. But Godunfolds through change of organ-ism. Man changes not or nismbut continues to improve thiioughan organism that admits of infiniteunfoldment on his part. Thus Godevolves because he moves from sim-ple to complex organism, but manunfolds through one organism.What does all this evolution frompolyp to man mean? It means thatGod has builded for Himself out ofHimself and within Himself an in-dividuality that is Self-Conscious.When that lndividuailty,which weterm Man, shall drop the organismhe inherits from brute, he will re-turn to God, not to be lost in Him,not to be absorbed, but to manifesteternally the infinite possibilitieswhich he, as a Self-Conscious Indi-vidual, possesses as an incarnationof God. All that God has been do-ing in the Unconscious, He shalldo consciously through Man, and itwill take all eternity for him to man-ifest all His infinite ossibilities.The One starts in t e Human per-ception termed Evolution, in proto-plasm, and ends in a Human brain.No fartherwill Evolution go. God’swork is done save as he repeatshimself along the same old lines.Any new lines of manifestation arein the unfoidment of the Human

Bradford Torrey169

Soul. Present latent possibilitiesof God will find only Human ex-pression. God truly finished hiswork on the “Adamic day”———theday Man came. The Absolutecango no farther through Evolutionand now comes the new day, thenew dispensation, thatof individualUnfoldment, and each man as anUnfolding Soul carries on theworkof creation and does all God hasdone and more; for, by adding Artto Evolution, he makes earth con-sciously an Eden.Creation is but the manifestationofOriginal Substance in visible forms.This Substance is everpresent andomnipotent. Out of Itself it mater-ializes all forms. As out of itselfthe atmosphere materializestheraindrop, so out of Itself Substancematerializes worlds. And out ofItself the Human Soul materializesa visible body.Scientists talk of seventy or moreoriginal elements. They are “orig-inal” only because chemists havenot found theway of reducing themstill farther, till theyare lost in theOne. But the discovery of radio-activity is fast eliminating from themind these scientific limitations.Radium reveals that it and otherso-called elements are but tempo- -

forms of radiations in the Oneand, like the more common forms,are capable of transformation orconversion into other forms. Noth-ing is permanent but God. All mustat last be resolved back into Spen-cer’s “Ultimate Reality.” Unitycannot have “original elements.”Seven, or seventy, would make di-versity and destroy all theories ofUnity. “One God, One Law, one

Elizabeth Stuart

to

1:alJUJ:e is to

• ••

• • •

tanlllSll a pertonmwD.ce.-New York AZIJer.icQJ12.

In1lIl11te is consta:nt

me.

In the pure) soul, whether It sing or pray,The Christ is born anew from day to day.-

170Element,” is the Affirmation ofpresent philosophy. Each thing ismore or less of God in manifesta-tion. Not more or less of God inreality, but of God in manifestation;for behind every manifestation,eventhe smallest insect, is all of God.The fly is God manifest. We areto thinkof Man not only as Godmanifest, but as God manifest inSelf-consciousness. We are tothinkof Man as theConscious God.We thencorrectlyestimate his placein the Universal manifestation ofLife.Nothinghas been added to theOnethat Man may be. In the One fromthe beginning of manifestationslumbered not only Man but all thevarious forms that are. All Lifewas present potentiallythen as now.Says Emerson:—Once slept theearth an eg of stone,Andguise, and sound, an lightwas none;But od said, “Throbl" and there was motion,And thevast mass becamevast ocean."God’s t/wag/zt entered chaos, andThought evolved to Man. Sciencefollows the footsteps of EternalThou ht. It is our privilegeto dealwith hought itself. All attentionheretofore placed upon externalitywill be placed upon that Inner pow-er--Thought. Instead of studying

.the body of Man, the Soul will berecognized and studied.All study heretofore placed uponmatter will be placed upon. Mind.The study of Motion will be con-fined to the hi hest form known;namely,Thong t; for Thought con-trols all the lesser forms. Man willlive from the Interior and notesnow from the external. Then,knowing‘himself as Mind, he willlive as ind,—-will consciously live

Elizabeth Stuart Pi3410

in the Mind-world as he now livesin the external world of illusionandshadows. Ideas are the only reali-ties. He will live in them andwhen he wills they will materializeas his thoughts as God’s thoughtshave ever been materializing.

an an e

Afirmationsused by the audience atthe openin ofeach session of theNewThought ederation Convention:-~With reverent recognitionof my birth-IAIEIIZ, I claim my sonship with the

i h .

I amgmharmony withmy Source.The Infinite Health is made manifestin me.The InfiniteSubstance is my constantsupply.

_ .The Infinite Life fills and strengthensme.The Infinite Intelligence illuminesanddirects me.The Infinite Love surrounds and pro-tects me.The Infinite Power upholds and sup-orts me.

have thefreedom of theSons ofGod.Withall thatis in meI rejoiceandgivethanks.God and man are the all in all, nowand forever more.

Life-Ion insistence u on six maximsis regar ed as lar y responsible forthesuccess ofJosep Jefferson. Theseare:-—The surest way to score a failureis toimitate some one.Never act to or at your audience. Al-ways actfor them.Never try to ga e the intelligence ofyour audience y the price paid forseats.Always keep thepromiseyou make tothe public.Always do the thingyou can do best.No lasting success can be gained ifanything of vulgarity or impurity ispermitted to tarnish a performance.

—Ncw York American.

.1- ~:

Wbittier

I.

“NOW"HONIE ECI-IOBS.

:3 >.‘ )2‘ :>:v)l‘* 5! Eflflgfi‘This is my last evening in the Homeand I wish to e ress my thanksandappreciation of t e help I have re-ceived here. I knowl shall always bestrongerand happier hereafter for thelessons I have had here. I came intotheHome broken down in spirit andmy healthwas breaking down underthisdepression of mind. I feel thatIhave nowa good foundation and willbe able to demonstrate thatwhich Ihave learned. I see thatyou are eachnot afraidto ex ress theafiectionyouhave foreachot er. I like this. I havealways repressed the love I really feltfor my family. I will,whenI go home,let themknow thatI love them. I re-alize thatonlythroughexpression canI grow. Before I camehere I imaginedthat you were a very serious people.I never dreamed you were such a jollycrowd. I like thisfree, hap y atmos-phere and shall carry it wit me.

Mas. G.Coming here tonight I was delayedfirst by thecar running on‘ the track,thenby waiting at thestation on ac-count oi that. It seems thatit is thusin life. We get oi? the track and thiscauses delays all along our line. Inlooking at my life it seems as if I wasnever on the track till I found thistruth. It took the “NOW” classes toput me where I belonged. I am on thetrackand intend to stay there. I amso much better in many ways thatIam happy all the time. Mas. C.Once when I was a little boy (and Iam a little boy in thought now, tho’9. bigjboyin body) I found a chrysalisand rought it to my fatherandaskedwhat it was. He told me it was awinter coverthecaterpillerhad wovenfor itself and that if I watched it Iwould see it turn to a beautifulbut-

gratotul, take the ood I mud;The best of now an hero.-~

Whittier171

iterfly. He told me to take it up tomy room and watch it. To my sur-prise, one day a butterfly,with beau-tiful colors, was flying around theroom. No longerneed theworm crawlabout, for it was lifted up above oldconditionsand soared in freedom. Sois it with us. We have sometimeslived submissive to body,as worms ofthedust,” “of the earth earthy.” Iused to thinkI was but a speck. Godwas all; I was nothing. I didn’t wantto be anything. Then came thesleep-in time-«thechrysalis time-——-I didn tbe ‘eve anything. At last I awakenedto theconsciousness thatI am S irit.Like the butterfl , I was newly orninto freedom. I ound the Light. Ihave mastered myenvironment. Mas-tered all conditions and know I amSpirit and live in Love and Trugh.AM.I once thought there should be butone business, but one teacher, but onein every line of work in a community.Now I know that numbers but in-crease thedemand. Eve advertise-ment of one implementcal sthe atten-tion of thepeople to thefactof im le-ments and they seek the best. hemore the (general interest thegreaterthedeman for Truth. Every teacherin New Thought lines hel s theworkof eve? other teacher. T ere is an in-crease interest in the study. Rightlyseen there is no competition, for weare all one in Truth and all helpingeach other. This is the “NOW” posi-tion. The more there are to teachand write, themore thevibrationsin-crease, thebetter for each one of us,for we live in the universe ofvibra-tions. RAYMOND.M first experiencein healing was when I wasa 'ttle girl. My aunt had a headache and thesuggested thatwe childrensit in a circle withher in thecenter. We did so and were told tothinkshe was well. Auntie explained it all tous. We sat twen minutes when auntsaid thepain had all le . Curious to know whatthoughtwe had held, she asked as severally.My little cousin Allen said: “I kept saying tomyself, She's all right! She's all hunkidoryl"Now when I am ever not up to my ideal I sayto myself: “I'm all right! I to all hunkidory."

Lamas.

172

el'ther mlUIK.e or mor.-n. Aldricb

We are the Arbiter-s of destlnLords of Life I

You say in “DollarsWant Me” that I shouldchange my attitude toward business, and say“‘It wants me.” I am a glance tuner and havecanvassed for business. hall I quit canvass-ing?—A. M. A.To quit, is not changing mentalatti-tude toward business but is quittingbusiness. To change your mental at-titude, thinkof business as wantingyou, as waiting for you. When yougo out, go not to seek it, but to bedrawn b it. Business is to be donefirst in t e mind, and thus it is cre-ated in the external.I have an olfice and but little business. Howwill I obey the priucl les in "DollarsWant Me”and draw pa.tients.- r. W. D. H. B.Do business in your mind duringbusiness hours. Be ready for busi-ness at those hours. In the realworld—-——that of thought——see yourself full of business and successful.By being business yourself, youdraw business. You must polarizeyour thou ht and becomea businessmagnet, t en business wants you asthe needle wants the pole. This isdone through concentration by do-ing in mind thatwhich later will doitself through your body. Mentalhabits manifest in conduct. Createthe habit of doing business and youwill soon do it.I thou ht I was well over my physical troubleswhen o! thereis a recurrence of them. Yourlittle book on “Self~Healin " tells me 1:11 willoccur. Can I prevent this —Mrs. A. M. .

Certainly. You are doing it. Eachtime you swing around the circlethe disturbance will be less. “Con-sider the lilies, how they grow.”

1.We either maize or mar.-~

T. B. Aldrich

They grow out of old conditions.So must you. We cannot jump. Butthe greater your concentration up-on health; that is, the more perfect-ly you forget old conditions, thesooneryou willoutgrow them. Theywill fall off when neglected. Illsgrow by cultivation. Cultivate liliesand lilieswillgrow. Cultivate achesand theywill grow. Grow well bythinkinghe-alt .

I Iefi a rescripvtion to be filled at the drugstore. t contained eight ingredients. I wastold thatit would take one-halfhour to put itup. I walked a block whilewaiting and,whilelooking in thewindow at a. dry goods display,I saw the druggist utting up themedicine. Isaw him put only t common articles in andheard him say, “That is enough for her.” Itmade me so indignant that!immediatelywalk-ed backto thestore. The bottle was therefill-ed. I told him what he had done and refusedto take the bottle. He did not deny the factbut said: “You did not see me.” But I did. Idid not think it unusual at the time, but donow. What was it?--Mrs. E. G.It is called clairvoyance. It can beunderstood through telepathy. Thethought of what he was doing andof his surroundingswas in his mind.You came enraport withhis thought.You were negative throughthe con-centration at thewindow. The per-sonal matter of his thought struckyou like a blow from the hand, andtook shape in your mind as it hadalready done in his.I am out of a. situation. Shall I hunt one, oran , “A situation wants me,” and wait for it?-— illB.At all times keep commonsense up-permost. If situations are runningabout looking for men, then waitfor one to pick you up. But I rec-ommend that you say, “A situationis wanting me. I shall be led to it,or some notice will come to me ofit.” Then, with confidence that thesituation 215, go about the matter as

William Ga.niSOIl

173

.. .. ..

.. .. ..

.. .. ..

Whatever we have dared to thinkThat dare we also say.-~

an other sensible person would.W en you have created the situa-tion in your mind, it will have pow-er to materialize,either by impress-ing on to take some steps, or bysen ing some person or wordto you, of its existence. NewThought does not change the lawsof conduct or of business. It sim-ly puts us in harmony with thosews so that Thoughts become a.

conscious power in our hands. “Heleadeth me!” does not absolve usfrom responsibilitynor relieve usfrom effort.

as e 4»

Upon receipt of twelve cents to payosta e, I willsend a copy of HEAL-NG URRBNTS FROM THE BAT-

TERYOF LIFE to anyNewThoughtor Spiritual Science Circle intheworldwhere it will be freely circulated. Itis proving itself of true worthby heal-ing thesick and I desire that it shallpreach thehealing gospel to as manyof God's Beloved as possible. AddressCollege of Freedom,6027 Diesel Ave.,Chicago, Ill.

‘E * .

Your little booklet, “Dollars Want Me," cameornptly to hand. I was so well pleased with

t thatI loaned it to Mr. C-—, a Chicago edi-tor and he is so well leased that he immedi-atel sent for one. have given mine to anep ew who is just starting out to make hisway in the world, so I enclose a dime foranothercopy.-Angz’e].,oflll.

I-I-i

The Stronger Helps. J‘ 4*Benignant skies and strong magneticsuns

AbetLife’s wondrous story-Meantime thestream, where hitter water runs,

Addsgreatlyto theglory.The mellow gladnessof a radiantJune

Sets all the pulses singin ;But necdful lashings sanct

Angelic bells are ringing.Thank God forsummerdays and loving friends,

Life’s most delicious leaves;But frigid sorrow hathdivinerends-It lifts thesoul to heaven.

--Fnnmsmu.

thetune

William Lloyd Garrison173

E3323MENTAL TONI EE

E3Teacher: "Have you looked up the mcanin ofthe word ‘imbibes,’ Fanny?” Fanny: “ es,madam." Teacher:“Well,what does it mean?"Funny: “To take in." Teacher: “You. Nowgive a sentence using theword.” Fanny: “Myaunt imbibcs‘boardcrs.”——Ex.“Absent-minded?”exclaimed thewoman whosehusband worries her. “He is themost absentminded man thatever lived. He's the kind ofa man who, if he were going to the Klondike,would be as likelyas not to leave the cookstove behindand take along the refrigerator."--Wasln’ngtonStar.Bsr-ran ram 81‘. Louis.-A bookkeeper inNew Yorkhas a sweetheart in Hannibal, M0.The other day an oflicc associate asked himwhere he was oing for his vacationthisyear.“To Missouri, ’ said he. “Ah! going to see theWorld’s Fair, eh?" “No,” he answered. ‘‘I’mgoing to see the world's fairest.”--Bx.A familyin thecity was seated at dinner whenthedoor-bellwas rung. The maid went to thedoor. It was noticed thattherewas consider-able parleying,and on her return the masterof the house said: “Well, Bridget, who was it?”“Itwas a fgcntleman,sir, lookingfor thewronghouse, rep red Bridget.—PIn‘IadeIp.biaLedger.Ragd diszfirpearanceofcoal from his hisalarm-ed ajor zggins, and he determined to traceit. He questioned theman who tended thefur-nace. ‘ ’ Rastus," he asked, “where do youreckon in coal has disappeared to?" Erastusscratch his head thoughtfully. "Wal, suh,"he replied, “Ah--Ah—-Ah reckon dam squihclsdone took it.” “SqirrelsP Take coal? Non-sensel" “Yasseh, squlhels, Major Higgins. Datwas nut coal, suh.”-CI1x'cagoNews.A lady in San Francisco engaged a Chinesecook. When the celestial came, among otherthingsshe asked him his name. “My numee,”said the Chinaman, smiling, “is Wang HanHo.” “Oh, I can't remember all that,”galthelady. “I willcall oujohn.” John smiledall over, and asked: “ t your names?" “Myname is Mrs. MelvilleLandon.” “Me so mem-ble all that,” said _Iohn. “Chinaman he nosave Mrs. McmbulLondon. I call you Tom-my.’ --Watchman.

A CLRROL-E'l"I‘E.He thoughthe saw a damsel fair,

Who carried a bottle of ink,He looked again and saw it was

His mother’skitchen sink.“I’mglad it isn't a girl," he said,

“For she had such a naughtywink!”

1;’, :31 1.\‘ \ .,\’ \',Q

WJI:!YW:SSUFFE:R: TII:ERE:UEDY. HowHEALTH. Two books

Katherine 2 N.

All outward wisdom yields to that within,Whoreto no Greed nor Ganon holdsthekey.--e

174:nBEBEBI!EEE BOOK REVIEWS.

u‘EEE£EEuE£Rnflocks and pamphlets received; will ;be ac-

owledgcd in this column. Those for whichwe have space will be honestly noticed.)THE PERFECT Room), by Frances Al.len Ross. p. 128. Price, postpaid,$1.05. Sol b the author, HoneyFalls, N. Y. T 's is a fine collectionof New Thought essays. I would liketo make co ious extracts for NOW,but when I ° I find no place tostop. The tit es of the chapters con-ve some little idea of theirvalue:—“ heNature of Man,” “Health,”“OurCenter,” “The Perce tion of Truth,”“TheRelationof the deal toGrowth,’’“The Perfect Whole,” “Man His OwnStar.” Here are a few sentences takenat random from the book: “Truescience assumes thedivinity of matteraswell as ofmind. Body, mind andsoul are of one substance and equallydivine, for each is but a different man»ifestatiou of the same Spirit. We arethe Ideal becausewe are the Wordmade flesh. The goal of life is notachievement,but self-expression. Letus not copy our own or another’spast, _but throwourselves unhesitat-ingtlg into the present with buoyantfa: and whole-souled activity. Thefaith that is of any value I must putinto operation thisminute.WHYWESUFFER:THEREMEDY. HowTo GAIN HEALTH. Two books byKatherineHolmes. 2 Jane St., N. Y.22 pp. 25¢ each. These little booksare written from an advanced NewThought point of view; are sti-on lyaflirniative of man’s ower over isenvironment; full of elpful sugges-tions and written in an attractivestyle. This extract shows styleandthought-your greatest assistance comes throu h know-ing your source, and how to unite with it atany inoment. This source, the One UniversalSpirit or Life, is theAll, theSubstance back of

Bayard Taylor

all expression. But you are here. What areon? Your inner Self is thatsource or Sfirit.This One Universal Life is Harmon , Goo , Op-

ulence, Power, Love, Strengthan Health.Harry Gaze has resumed publicationof Lie: Culture, a journal of Life andJoy, teachinghow to live forever. $1ayear, 10c acopy. Address, HarryGaze, Los Angeles, Calif.Nautilus,ElizabethTowne’s fine, s icyand franklittle paper is enlarge toregularmagazinesize. Thisis welcomenews to all who love the thoughtandsparklingrhetoric of thisauthor.The Washington News Letter has beenchanged in form to re lar magazinesizewithfine cover. The article is leftoff. It is now Washington News Letter.It is the organ of the Reformed Chris-tianScientists and is filledeach monthwith lectures b Bishop Sabine andquite liberalarticlesbymembersof hisstall‘. Its motto is,“Uncbax'n theTruth."Eachmonth since AlbertBrandt pur-chased Tlze Arena,it has improved. Nobetter magazine typografphically inthemarket. Its contents or Octoberare rich. The one of deepest presentinterest is the Symposium upon thepending election. It shows how_ menequally honest, loyal and intelligentcan diflier upon political methods.The chances are that the reader willagree withthe reason of neither. Thearticle by Joaquin Milleron The Chi-nese Exclusion Act is worthy of con-sideration for it deals witha questionof much deeper import thanis _usuallysupposed. The article of most interestto loversof thePrinci 1c ofjustice andtheirkind is “The Go den Rule Facto-ry.” ‘New Thought is there madepractical. Mayor]ones,ofToledo,didwhat thousandshave tried and mil»lionsof Christiansdeclared im ossible.That is, he demonstrated t at theGolden Rulewas workable as a busi-ness groposition. .

The two pages de-vote to thisfurnish one of the mostvaluable contributions to economicsthatI have seen for along time. TheArena is now a net ma azine; that is,it has no club rates. 2.50 a year.

1

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Subscriptions received now ma embrace thefullstudy, back numbersbeing furnis ed when request-ed. The Study commences in July, 1904..

N-fllltlllls, Wm. and ElizabethTowne's ournal.says: “Mr. and Mrs. See, editors o! ‘run [0333Tnouolrr are logical as well as inspired — a rarecombination."

The Purpose of Tax Hxonsa Tnonoa-r is an ex-osition o the Way of Deliverance into Truthfrome sense of bondage to existence.One page is also devoted to the benefit oi’ the

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Suggestion Publishing Co.,4052 Drexel Boulevard,

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Stop Dying!c.‘.f.i:.::3f.°.£....My method is the LIFE method.

It costs younothing if you are not restored to Health. I willtake your case. no matter what or how seriousour case. for 35.; if I fail to restore you to Perfectea.‘th—you to be the sole Judge—I will promptlyreturn every cent of it to you. Confidence in myabilityto heal is my reason for making thisofler.Write me about your case. Address Editor “OccultTruthSeeker," Lawrence, Kan.

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I am an advocate of theSpirit-Man, the realman who lives forever. I have an Editor whowrites great Editorials on thefacts andphilos-ophy of Spiritualism. I All FRESH, NEWAND CLEAN every week, and if you will sendto my home in Chicago, 40 Ellsworth Build-ing, I will present you witha sample copy ofmyself. But you may have me every week intheyear for 50 Cents. [AM A GIFT!

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5

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MENTAL TREATMENTSWith Dietetic Advice.

THERE is nothing incongruous in this. Thetwo go together. Illhealthcan only be cured byremoving the cause. The cause is wrong thinkingand wrong habits, followed from childhood.

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Boston Mass

The Essentials of Life.Pure air and water; good, wholesome food; deepbreathing: exercise in the sunshine; 5 good bed; a.good conscience and not.-afraid-of-an-idea. Whatmore do you want? Why, you want SOUNDVIEW,the magazine that advocates such doctrine; thelittle 4. x 6 thateverybody is talkingabout. Ifyouhaven't seen it won ought to. It‘s not an "organ,"it’: a chunk of individual cosmos that rates 2: noset orbit. It is exponent of the “So ety of Ever-g-reensflcoxnposedof men-not-a.fra.id~of-an-idea andwomen) an organization that encompaues theisms and olo es but is tied to none.A S al:~— OUNDVIBW till an. 1. 1905, andbot of Dr. I-I. G:-eer’s splendi Bonn books; “APhysician n the House," and “A WholesomeWoman,” for only $2.50. Price of books alone is$5.00.Mons Srscxua-—-SOUNDVIEW till an. i, 1905,and A copy of “Wildwood Philoeop y" (the bestthingsince Emerson's “ Nature"), 1: a Went-CoastEver , a cloth bound book, or the price or80 DVIEW alone.MOST SPECIAL :—-SOUNDVIEW for 6 monthsfor25 cents,S6nst to give you a. taete of the stud‘ (andnonsense we send out. You can spare two bits;gunglepleaaanfly.egolar gxrice o SOUNDVIEW it $1.00 per ear,10 cents eeopy. Onsale ntnewestands. Ad tees,

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SPIRITUAL HEALING withHELPFUL SUGGESTIONS.

If this appeals to you, write 9. letterto me, stating your case, and alsoWHAT condition in life you most de-sire, to make you happy and bealtlzfizl,and I WILL ADVISE YOU.

Be sure to enclose 9. RED stamp.Address: LEONA B. CHAPPELL,

S iritnal Healer,421 Oak St., an Francisco, Cal.

How We MasterOur FatemscFourthEdition.Br URSULA N. GESTEFELD.

A series of articles, descriptive and expls.na~tory ofhuman exnerience, and what we cando to make it satisfactory. A vade meenmfor all.some of the Sublects Considered:

Living bfitllnsight or b Outaight.-Where thetheSenses ong.--The ri ' of Evil.-Destinyand Fate.—How to Care or the Body.—’I‘heLaw of Liberty.It in full. eomflete.and it is our conviction that

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6F YOU READ NOW, doubtless you are outof the theological rut; but you ma have afriendwho is not. If so, send twenty- ve centsfor a copy of The Inconsistencies of theChurch and place it in his hands, and it willdo the business. Address theauthorand pub-lisher, F. 11. LEONARD. Santa Rosa, col.

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T

.. RETURN TO NATURE,"

W. Va.

BBMBDICT LUST. N&IiI.It't:IpatJ>".:u But 59th, NBW YOn CITY.

MlplJiied utrologieeJ work in the

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r«'oll1l1W!d gluttony and lIuperllltitlotl8 fal.tb In thepower of druglll to cure. Con8ldendlRae u a pen_alt,. for dlllobeying Nature'lIl law.., and advocatesNature .... tbe real healiq poWell'.

Edited Dr. W. P. Burke, M. D., at

Can God Sin ?No more can you. For you are God. Your brain

may err-—misled by mortal thought. Your bodymay languish—made sickly by human customl.But your soul is forever perfect. And if you wouldonly linen closer. it would tell youhow tokeeps.cleurbrainwa superb l)o(i_v—nnd a peraonaiitysplemdidly befittingan heir to omnipotence.

Now INSTXNCT is the Voice of the Soul. And tinconsists in fll§()li¢‘}'ln§.{it. You ('a'm't err-so be sick.unsuccesaiiu, nruxzizagipy. if you livciruc-to Instinct.But do you know wlmt mat means? There is onlyone book in the world that 1 know. thatexplains,interprets and units the valve of the soul on thePRACTICAL BASIS OF PHYSIOLOGY. That bookis called

“ RETURN TO NATURE.”It reconcilesmm: the animal with manthegod. em-phasizingthe lIllt‘l"(l¢‘ln‘I)Ilc‘tl(.‘{of soul and body andconnecting Divine Heilllllgwith Nature Cure. Ittells you just what foods, baths. and Naturxl rem-edies will cure all sorts of chronic diseases. Fromcatarrh, dyspepsia, and constipmion to diabetes,inflammatory rheumatism. and nervous prostra-tiou. But it doesn't stop there. It enables you toBE YOUR OWN PHYSICIAN forever nfter—-at leastIo BiixubethTownesays. And to growconseiouslyfree of all the not ativeand inheirmonioua conditionsthatmade you s ck in the first lace. Lucy A. Mal-lor , editor “World! Advance bought." declares:“T e sick in mind and body cannot affoed to bewithoutit. The book cost: $2; cheaper binding,81.50. But flrat you'llwant to read the dencrlptivecircular containing synopsis, editorial comments,and so on. Just send 3. stamp {or it.I0 cents unto you in touch with NATUROPATHY—-the ence of Human Regeneration. You’]1 re-ceive various literature that I hope will help youan it luuhelped thousandsof others. Whenever onhave animpuleexememberthenameofthiemax 1:.Then get on it.

BENEDICT LUST. Nnuaopoth,324 Best 59th, NEW‘ YORK CITY’.

Libra, or What the StarsTold Elizabeth.

By ELEANOR Kmx.Price $1.00.Companion and sequel to

NtetnfluenceoftfzelodiacuponfirmanLifethe lgnly simplfied astrological work in thewor .

For Iale at all book stores and 89 West 89thSt.. New York City. Send to above addrenlfor sample copies of Eleanor Kirk’: idea.

HEALTH MAGAZINEA MonthlyMagazineDevoted totheCause and

Cure of Disease. Price $1.00 per year.TeachesHygiene, Diet. Mncuuco-THERAPY,Hy-

dro-therupy,and CommonSense Methodsof gettingand keeping good health. Directs attention to un-recognized gluttonyand superstitious faith in thepower of drugs tocure. Considers dlueuoe as 9. pen-alty for disobeyingNature‘: lawn, and advocate:Nature as thereal healing power.

Edited by Dr. W. P. Burke, M. D., at

Dr. BURKE’S SANITARIUMBURKE. Sonoma Co., CALIF.

7TF1-IE GHOURKI BRINGS

GOOD LUCK.

What is theGHOURKI? Why, it is alittle magazinepublished in theinter»est of The Tribeof the Ghourki, anassociation of folks who think forthemselves. You ought to belongtothistribe. It willcost you 25 centsto join, andat thesame time you willbe entered on the Birch-bark Scrolland get the Ghourki Magazinefor 12months. I accept the money of anycountry forsubscriptionsandmember-ship fee. Send the25 cents today; I’llneed it by the time it gets here.

Address,CHIEF OF THE TRIBE,

florgantown. W. Va.

THE LIFEIs an up-to-date, high-class NewThought MonthlyMagazine. nowin its eleventh year. It has eightdistinct departments, and is illus-trated.

Edited by A. P. and C. . Bar-ton. 10 cents a copy. 1.00 ayear, domestic--Foreign, 55.

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TO ADVERTISERS.The Colorado Graphic has a large circulationall over the country. We have among ourreaders 9. large number of stockholders of dif-ferent mining companies, who have boughtminin stock, and who are willingto buymorestock If it is what theywant. Wealsocirculatelar y among lawyers, businessmen generally,an directorsofminingandothercorporations.Our Rates are only 50c an inch. Write us10:‘particulars and references.

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NewThoughtLibraryThis consists of the bound volume of NOW for 1903.

person who would be familiar with this mighty NewThought Movement can afford to miss.panion, having help for every mental condition.book no

It isaIt is a constant com-

Note the sev-eral volumes of which it consists:

TWELVELESSONS upon “HOW TO BE HAPPY THROUGH AFFIRMATION.”iterNo where in metaphysical nture can their equal for practicality be found.

TWELVEseries of AFPIRMATIONS adapted to the MENTAL HEALTH of every 5011.are THE PSALMS OF THE NEW LIFE by one of its chid' prophets, the tor of

9. Journal of AFFIRMATION.SOUL AND BODY: twelve chapters of deepest philosoph n on the SOUL OF MAN and

its UNITY with the ALI;-GOOD. They are in harmony wit t e scientific and philosophicalthought of the New Centusion in HUMAN OMNIPR ENCE.

REPORTS OF MARVELOUS PHENOMENA OF TELEPATHY:, and only carry the Spencerian philosophyto a. logical conclu-

which establish thefact that THOUGHT IS POWER. These reports would make a volume of importance wereth aratel ublished."uif w mill’HERE AND NOW.

" Echoes: sayings of thosewho have learned to live the REAL SOUL LIFEWITH “NOW” READERS: A series of questions and answers covering original ground

and dealin with ne lected“WHA SHAL 1 BA :”

attracted attention not only from variousmuch discussion in England.

bases of New Thought.a series of articles upoquarters in America, but which have awakened

They are the most ori ‘ml of any articles written upon thisn the FOOD QUESTION that have

question, and lay down theprinei les which “NOW” Po I: feel assured will be thepjrevaleut opin-ion of thefuture. THEY ALO E are worth several times the price of this Ll rary.

POEMS: New Thou bt and Dialect poems, which make this volume unique among jour-nals and fit it to be ova e mecum, appear freerwdestined to he not only a. solace to those in Nethereligious treasury of

uently in thepa . Many of these poems arebought, but to a permanent contribution to

oesy.A rich collection of §ELEC'1‘IONS from current journalismand BRIEF EDITORIAL COM-

MENTS, filling many pages, making this volume an ENCYCLOPEDIA OF INFORMATIONalong lines new and priceless to thosewho are seeking for Health, Happiness, and Success. Thishook,Address “N0

bound in clothh thebest firm on thiscoast, willhe sent ostpaid for $2.00.iv" r=o1,K, 1437 Markets+.~., §an Francisco,Gal.

SEVEN BOOKS IN ONEThe bound volume of NOW for 1902 is a library in itself. No studentof theNew Thought can afford not to have a copy. It contains in-spiration for every moment. Followingis a summary of its contents:

“How I Won Success Through Ailirmation,"aseries of12 Lessons by Henry Harrison Brown.These arejudged by e s to he the best les-sons yet put out on thissubject and are simply‘PRICBLESS to any one.

“The Science of Mental Healing," by HenryHarrison Brown. This is the first attemptmade in the New Thought to place MentalHealing upon the same scientific basis uponwhich rents the Science and Art of Electricity,Music and engin '

.That theauthoris suc-

cessful in test‘ ed to y the many who, duringtheyear, have so written to him.Poems, by Henry Harrison Brown. Twelvepoems upon New Thought topics.

Ranch Philosophy, by Sam Exton Foulds.‘ Poems in dialect upon New Thought, the onlyones in existence.A book of Aflirmations,byfi HarrisonBrown. Psalms of Health, Joy, eaee, Con-tentment, ete., are here. They are more valu-able for theUnfoldingSoul thanall the lore ofschoolmen.Miscellaneous Selections. These make a. mostvaluable hook, since they have been selectedwithcare along themost scientificand advanc-ed lines ofMental Science.Phenomena, upon which Soul Culture is based.Anothermost important contribution to thedata ofNew Thought.These seven books and othervaluable matter, comprising Vol. III. or

NOW, nicely and durahlybound in cloth,will be sent postpaitl for $2.

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Self-Healing Through Suggestion.The latest book by HENRY !IARRIsoN

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EVERY QUESTION naturally askedin relation to drugless healing is an-swered.

Price, 25 cents in silver or stamps.Address,

"NOW" FOLK PUBLISHERS,1437 Market St., San Francisco, Cal.

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BROWN, editor of NOW, and authorof“How to Control Fate Through Sugges-tion,” “Not Hypnotism But Sugges-.tion,” “Man's Greatest Discovery,”“New Thought Primer,” and “DollarsWant Me.” This little book consists oftwo parts: In PART Fmsr, the Principles‘of Mental Healing are simply and plain-ly set forth. Healing is dealt with inthe same manner as the professor ofChemistry, or Physics, deals with hissubject. It is purely scientific. “ThoughtIs Power, ” the Principle upon which allMental Healing rests, is as carefullyexplained and its relations to health areset forth as are those of electricity inany elementary work upon that mode ofmotion.

EVERY QUESTION naturally askedin relation to drugless healing is an-swered.

Price, 25 cents in silver or stamps.Address,

“NOW” FOLK PUBLISHERS,1437 Market St., San Francisco, Cal.

12

Inin Mental Phil-

the students in Mr.FOIU)I,JS' w<)D<1er1u) demonstrations. Ifyou have stl1dlied much orit makes no difference for his class demonstrations will every

MR. CHAPPELL to act as Business It be remembered thathe is and has been of "NOW" for over three Hehas to and ever keen infolilowiOl:! the voice within his own soul. He will histhe of "NOW" Folk and Mr. Brown.

Write to the address below.ember the business offices will remain unchangeld.

Rem-

1437 Market

12“NOW” FOLK Announce the

TOUR

orHenry Harrison Brown,

Sam Exton Foulds and

Everitt R. Chappell.To begin on the first of the year.

Purpose ac ac atTo Lecture, Conduct Classes, give Private Lessons, Heal, etcin harmony with “NOW” Philosophy.Also, Mr. Brown will lecture in the interest of‘ New ThoughtFederation of which he was recently elected President.

'I'erritoryfE...a: at at,

to be visited will be,iUnited States, England, ‘Australia, NewZealand. For the most part One Week stops will be madeonly at cities above 10,000 population. Smaller cities may beconsidered if good inducements are offered. California citieswill be visited during the winter months.The above TRIO make a strong combination,-

a Triangleof Power.MR. BROWN to present the Philosophy in classes and lectures; to heal,

give PsychometricCharacter Readings and Advice. Many advancedstudents of New Thoughtprinciples say thatMr. Brown has no superiorin Class Teachingalong this line. He is the only teacherat the presenttime who has conducted regular classes in Psychometry. A

A

g .

MR. FOULDS to present Psychic and TelepathicDemonstrations. In thisparticular field he has no equal. Every doubtful point in Mental Phil-osophy is readilyunderstood by the students who take part in Mr.Foulds' wonderful demonstrations. If you have studied much or little,it makes no difference for his class demonstrationswill illustrateeverydoubtful question.

lVIR. CHAPPELL to act as Business Manager. It ‘willbe rememberedthathe is and has been mana er of “NOW” Folk for over three years. Hehas proved himself faith ul to principle and ever keen in serving Truth,following the voice withinhis own soul. He will give his whole time tothe affairs of NOW, “NOW” Folk and Mr. Brown.

Readers of NOW! Are You Interested?\\='rite to the acltlress lgelowz. Any ‘suggestions will be acce ted. Rem-ember the business ofhccs \\'1ll remain unchanged. Home 0 cc,

“NOW” FOLK, 1437 Market St., San Francisco.