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THE VISION OF ENOCH

THE MOST ANCIENT REVELATION

God Speaks to Man

I speak to you.Be stillKnowI a!o".

I spoke to you#$en you we%e &o%n.

Be stillKnowI a!o".

I spoke to youAt you% 'i%st si($t.Be stillKnowI a!o".

I spoke to youAt you% 'i%st wo%".Be stillKnowI a!o".

I spoke to youAt you% 'i%st t$ou($t.

Be stillKnowI a!o".

I spoke to youAt you% 'i%st lo)e.Be stillKnowI a!o".

I spoke to youAt you% 'i%st son(.

Be stillKnow I a!o".

I speak to youT$%ou($ t$e (%ass o' t$e ea"ows.Be stillKnowI a!o".

I speak to youT$%ou($ t$e t%ees o' t$e 'o%ests.Be stillKnowI a!o".

I speak to youT$%ou($ t$e )alleys an" t$e $ills.Be still

KnowI a!o".

I speak to youT$%ou($ t$e Holy Mountains.Be stillKnowI a!o".

I speak to youT$%ou($ t$e %ain an" t$e snow.Be still

KnowI a!o".

I speak to youT$%ou($ t$e wa)es o' t$e sea.Be stillKnowI a!o".

I speak to youT$%ou($ t$e "ew o' t$e o%nin(.Be stillKnowI a!o".

I speak to youT$%ou($ t$e pea*e o' t$e e)enin(.Be still

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KnowI a!o".

I speak to youT$%ou($ t$e splen"o% o' t$e sun.Be stillKnowI a!o".

I speak to youT$%ou($ t$e &%illiant sta%s.Be stillKnowI a!o".

I speak to youT$%ou($ t$e sto% an" t$e *lou"s.Be stillKnowI a!o".

I speak to you

T$%ou($ t$e t$un"e% an" li($tnin(.Be stillKnowI a!o"

I speak to youT$%ou($ t$e yste%ious %ain&ow.Be stillKnow

I a!o".

I will speak to you#$en you a%e alone.Be stillKnowI a!o"

I will speak to youT$%ou($ t$e #is"o o' t$e An*ients.Be stillKnowI a!o"

I will speak to youAt t$e en" o' tie.Be stillKnowI a!o".

I will speak to you#$en you $a)e seen y An(els.

Be stillKnowI a!o".

I will speak to youT$%ou($out Ete%nity.Be stillKnow

I a!o"

I speak to you.Be stillKnowI a!o".

FROM THE ESSENE BOOK OF MOSES

THE TEN COMMAN+MENTS

An" Mount Sinai was alto(et$e% in soke&e*ause t$e Lo%" "es*en"e" upon it in 'i%e, an"t$e soke t$e%eo' as*en"e" as t$e soke o' a'u%na*e- an" t$e w$ole ount uake" (%eatly.

An" t$e Lo%" *ae "own upon Mount Sinai- ont$e top o' t$e ount, an" t$e Lo%" *alle" Mosesup to t$e top o' t$e ount, an" Moses went up.

An" t$e Lo%" *alle" unto Moses out o' t$e

ountain- sayin(- Coe unto e- 'o% I woul"(i)e t$ee t$e Law 'o% t$y people- w$i*$ s$all &ea *o)enant 'o% t$e C$il"%en o' Li($t.

An" Moses went up unto !o". An" !o" spakeall t$ese wo%"s- sayin(-

I am the Law, thy God, which hath brought theeout from the depths of the bondage ofdarkness.

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Thou shalt have no other Laws before me.

Thou shalt not make unto thee any image ofthe Law in heaven above or in the earthbeneath. I am the invisible Law, withoutbeginning and without end.

Thou shalt not make unto thee false laws, for Iam the Law, and the whole Law of all laws. Ifthou forsake me, thou shalt be visited bydisasters for generation upon generation.

If thou keepest my commandments, thou shaltenter the Inftnite Garden where stands the Treeof Life in the midst of the ternal Sea.

Thou shalt not violate the Law. The Law is thyGod, who shall not hold thee guiltless.

!onor thy arthly Mother, that thy days may belong upon the land, and honor thy !eavenly"ather, that eternal life be thine in the heavens,for the earth and the heavens are given untothee by the Law, which is thy God.

Thou shalt greet thy arthly Mother on the

morning of the Sabbath.

Thou shalt greet the #ngel of arth on thesecond morning.

Thou shalt greet the #ngel of Life on the thirdmorning.

Thou shalt greet the #ngel of $oy on the fourthmorning.

Thou shalt greet the #ngel of Sun on the fifthmorning.

Thou shalt greet the #ngel of %ater on the si&thmorning,

Thou shalt greet the #ngel of #ir on the seventhmorning'

#ll these #ngels of the arthly Mother shaltthou greet, and consecrate thyself to them, thatthou mayest enter the Infinite Garden wherestands the Tree of Life.

Thou shalt worship thy !eavenly "ather on the

evening of the Sabbath.

Thou shalt commune with the #ngel of ternalLife on the second evening.

T(hou shalt commune with the #ngel of %ork onthe third evening.

Thou shalt commune with the #ngel of )eaceon the fourth evening.

Thou shalt commune with the #ngel of )oweron the fifth evening,

Thou shalt commune with the #ngel of Love onthe si&th evening.

Thou shalt commune with the #ngel of %isdomon the seventh evening.

#ll these #ngels of the !eavenly "ather shaltthou commune with, that thy soul may bathe inthe "ountain of Light, and enter into the Sea ofternity.

The seventh day is the Sabbath* thou shaltremember it, keep it holy. The Sabbath is theday of the Light of the Law, thy God. In it thoushalt not do any work, but search the Light, the+ingdom of thy God, and all things shall begiven unto thee.

"or know ye that during si& days thou shaltwork with the #ngels, but the seventh day shaltthou dwell in the Light of thy Lord, who is theholy Law.

Thou shalt not take the life from any livingthing. Life comes only from God, who giveth itand taketh it away.

Thou shalt not debase Love. It is the sacred giftof thy !eavenly "ather.

Thou Shalt not trade thy Soul, the priceless giftof the loving God, for the riches of the world,

which are as seeds sown on stony ground,having no root in themselves, and so enduringbut for a little while.

Thou shalt not be a false witness of the Law, touse it against thy brother* nly God knoweththe beginning and the ending of all things, forhis eye is single, and he is the holy Law.

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Thou shal t not covet thy neighbor(spossessions. The Law giveth unto thee muchgreater gifts, even the earth and the heavens, ifthou keep the -ommandments of the Lord thyGod.

An" Moses $ea%" t$e )oi*e o' t$e Lo%"- an"seale" wit$in $i t$e *o)enant t$at was&etween t$e Lo%" an" t$e C$il"%en o' Li($t.

An" Moses tu%ne"- an" went "own '%o t$eount- an" t$e two ta&lets o' t$e Law we%e in$is $an".

An" t$e ta&lets we%e t$e wo%k o' !o"- an" t$ew%itin( was t$e w%itin( o' !o"- (%a)en upon t$eta&lets.

An" t$e people knew not w$at &e*ae o'Moses- an" t$ey (at$e%e" t$esel)es to(et$e%an" &%ake o'' t$ei% (ol"en ea%%in(s an" a"e aolten *al'. An" t$ey wo%s$ippe" unto t$e i"ol-an" o''e%e" to it &u%nt o''e%in(s.

An" t$ey ate an" "%ank an" "an*e" &e'o%e t$e(ol"en *al'- w$i*$ t$ey $a" a"e- an" t$ey

a&an"one" t$esel)es to *o%%uption an" e)il&e'o%e t$e Lo%".

An" it *ae to pass- as soon as $e *ae ni($unto t$e *ap- t$at $e saw t$e *al'- an" t$e"an*in(- an" t$e wi*ke"ness o' t$e people, an"Moses/ an(e% wa0e" $ot- an" $e *ast t$eta&lets out o' $is $an"s- an" &%ake t$e&eneat$ t$e ount.

An" it *ae to pass on t$e o%%ow- t$at Mosessai" unto t$e people- 1e $a)e sinne" a (%eatsin- ye $a)e "enie" t$y C%eato%. I will (o upunto t$e Lo%" an" plea" atoneent 'o% t$y sin.

An" Moses %etu%ne" unto t$e Lo%"- an" sai"-Lo%"- t$ou $ast seen t$e "ese*%ation o' t$y HolyLaw. Fo% t$y *$il"%en lost 'ait$- an" wo%s$ippe"t$e "a%kness- an" a"e 'o% t$esel)es a(ol"en *al'. Lo%"- 'o%(i)e t$e- 'o% t$ey a%e&lin" to t$e li($t.

An" t$e Lo%" sai" unto Moses-ehold, at thebeginning of time was a covenant madebetween God and man, and the holy flame ofthe -reator did enter unto him. #nd he wasmade the son of God, and it was given him toguard his inheritance of the firstborn, and tomake fruitful the land of his "ather and keep itholy. #nd he who casteth out the -reator fromhim doth spit upon his birthright, and no moregrievous sin doth e&ist in the eyes of God.

An" t$e Lo%" spoke- sayin(- nly the -hildrenof Light can keep the -ommandments of theLaw. !ear me, for I say thus* the tablets which

thou didst break, these shall nevermore bewritten in the words of men. #s thou didst returnthem to the earth and fire, so shall they live,invisible, in the hearts of those who are able tofollow their Law. To thy people of little faith, whodid sin against the -reator, even whilst thoustood on holy ground before thy God, 'I willgive another Law. It shall be a stem law, yea, itshall bind them, for they know not yet the+ingdom of Light.

An" Moses $i" t$e in)isi&le Law wit$in $is&%east- an" kept it 'o% a si(n to t$e C$il"%en o'Li($t. An" !o" (a)e unto Moses t$e w%itten law'o% t$e people- an" $e went "own unto t$e-an" spake unto t$e wit$ a $ea)y $ea%t.

An" Moses sai" unto t$e people- t$ese a%e t$elaws w$i*$ t$y !o" $at$ (i)en t$ee.

T$ou s$alt $a)e no ot$e% (o"s &e'o%e e.

T$ou s$alt not ake unto t$ee any (%a)enia(e.

T$ou s$alt not take t$e nae o' t$e Lo%" t$y!o" in )ain.

Ree&e% t$e Sa&&at$ "ay- to keep it $oly.Hono% t$y 'at$e% an" t$y ot$e%.

T$ou s$alt not kill.

T$ou s$alt not *oit a"ulte%y.

T$ou s$alt not steal.

T$ou s$alt not &ea% 'alse witness a(ainst t$ynei($&o%.

T$ou s$alt not *o)et t$y nei($&o%/s $ouse- no%

t$y nei($&o%/s wi'e- no% anyt$in( t$at is t$ynei($&o%/s.

#nd there was a day of mourning andatonement for the great sin against the -reator,which did not end. #nd the broken tablets of theInvisible Law lived hidden in the breast ofMoses, until it came to pass that the -hildren ofLight appeared in the desert, and the angelswalked the earth.

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THE COMM2NIONS

An" it was &y t$e &e" o' a st%ea- t$at t$ewea%y an" a''li*te" *ae a(ain to seek out3esus. An" like *$il"%en- t$ey $a" 'o%(otten t$eLaw4 an" like *$il"%en- t$ey sou($t out t$ei%'at$e% to s$ow t$e w$e%e t$ey $a" e%%e"- an"to set t$ei% 'eet a(ain upon t$e pat$. An" w$ent$e sun %ose o)e% t$e ea%t$/s %i t$ey saw3esus *oin( towa%" t$e '%o t$e ountain-wit$ t$e &%i($tness o' t$e %isin( sun a&out $is$ea".

An" $e %aise" $is $an" an" sile" upon t$e-sayin(- 56ea*e &e wit$ you.5

But t$ey we%e as$ae" to %etu%n $is (%eetin(-'o% ea*$ in $is own way $a" tu%ne" $is &a*k ont$e $oly tea*$in(s- an" t$e An(els o' t$eEa%t$ly Mot$e% an" t$e Hea)enly Fat$e% we%enot wit$ t$e. An" one an looke" up inan(uis$ an" spoke, 5Maste%- we a%e in so%enee" o' you% wis"o. Fo% we know t$at w$i*$ is(oo"- an" yet we 'ollow e)il. #e know t$at to

ente% t$e kin("o o' $ea)en we ust walk wit$t$e an(els o' t$e "ay an" o' t$e ni($t- yet ou%'eet walk in t$e ways o' t$e wi*ke". T$e li($t o'"ay s$ines only on ou% pu%suit o' pleasu%e- an"t$e ni($t 'alls on ou% $ee"less stupo%. Tell us-Maste%- $ow ay we talk wit$ t$e an(els- an"stay wit$in t$ei% $oly *i%*le- t$at t$e Law ay&u%n in ou% $ea%ts wit$ a *onstant 'lae75

An" 3esus spoke to t$e,

/To lift your eyes to heaven

%hen all mens( eyes are on the ground,

Is not easy.

To worship at the feet of the angels

%hen all men worship only fame and riches,

Is not easy.

ut the most difficult of all

Is to think the thoughts of the angels,

To speak the words of the angels,

#nd to do as angels do. /

An" one an spoke, 5But- Maste%- we a%e &uten- we a%e not an(els. How t$en *an we $opeto walk in t$ei% ways7 Tell us w$at we ust "o.5

An" 3esus spoke,

/#s the son inherits the land of his father,

So have we inherited a !oly Land

"rom our "athers.

T(his land is not a field to be ploughed,

ut a place within us

%here we may build our !oly Temple.

#nd even as a temple must be raised,

Stone by stone,

So will I give to you those stones

"or the building of the !oly Temple0

That which we have inherited

"rom our "athers,

#nd their "athers( "athers./

An" all t$e en (at$e%e" a%oun" 3esus- an"t$ei% 'a*es s$one wit$ "esi%e to $ea% t$e wo%"sw$i*$ woul" *oe '%o $is lips. An" $e li'te"$is 'a*e to t$e %isin( sun- an" t$e %a"ian*e o' its%ays 'ille" $is eyes as $e spoke,

/The !oly Temple can be built

nly with the ancient -ommunions,

Those which are spoken,

Those which are thought,

#nd those which are lived.

"or if they are spoken only with the mouth,

They are as a dead hive

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%hich the bees have forsaken,

That gives no more honey.

-ommunions are a bridge

etween man and the angels,

#nd like a bridge,

-an be built only with patience,

1ea, even as the bridge over the river

Is fashioned stone by stone,

#s they are found by the water(s edge.

And the Communions are fourteen innumber

#s the #ngels of the !eavenly "ather

2umber seven,

#nd the #ngels of the arthly Mother

2umber seven.

#nd 3ust as the roots of the tree

Sink into the earth and are nourished,

#nd the branches of the tree

4aise their arms to heaven,

So is man like the trunk of the tree,

%ith his roots deep

In the breast of his arthly Mother,

#nd his soul ascending

To the bright stars of his !eavenly "ather.

#nd the roots of the tree

#re the #ngels of the arthly Mother,

#nd the branches of the tree

#re the #ngels of the !eavenly "ather.

#nd this is the sacred Tree of Life

%hich stands in the Sea of ternity.

T$e 'i%st Counion is wit$ t$e An(el o' Sun

The #ngel of Sun,

She who cometh each morning

#s a bride from her chamber,

To shed her golden light on the world.

thou immortal, shining, swift'steeded

#ngel of the Sun5

There is no warmth without thee,

2o fire without thee,

2o life without thee.

#s green leaves of the trees

6o worship thee,

#nd through thee is the tiny wheat kernel

ecome a river of golden grass,

Moving with the wind.

Through thee is opened the flower

In the center of my body.

Tnerefore will I never hide myself

"rom thee.

#ngel of Sun,

!oly messenger of the arthly Mother,

nter the holy temple within me

#nd give me the "ire of Life5

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T$e se*on" Counion is wit$ t$e An(el o'#ate%

The #ngel of %ater,

She who makes the rain

To fall on the and plain,

%ho fills the dry well to overflowing.

1ea, we do worship thee,

%ater of Life'

"rom the heavenly sea

The waters run and flow forward

"rom the never'failing springs.

In my blood flow

# thousand pure springs,

#nd vapors, and clouds,

#nd all the waters

T(hat spread over all the seven +ingdoms.

#ll the waters

The -reator hath made #re holy.

The voice of the Lord

Is upon the waters*

The God of Glory thundereth0

The Lord is upon many waters.

#ngel of %ater,


nter the blood that flows through me,

%ash my body in the rain

That falls from heaven,

#nd give me the %ater of Life.

T$e t$i%" Counion is wit$ t$e An(el o' Ai%

The #ngel of #ir,

%ho spreads the perfume

f sweet'smelling fields,

of spring grass after rain,

of the opening buds of the

4ose of Sharon.

%e worship the !oly reath

%hich is placed higher

T(han all the other things created.

"or, lo, the eternal and sovereign Luminousspace,

%here rule the unnumbered stars,

Is the air we breathe in

#nd the air we breathe out.

#nd in the moment betwi&t the breathing in

#nd the breathing out

Is hidden all the mysteries of the InfiniteGarden.

#ngel of #ir,


nter deep within me,

#s the swallow plummets from the sky,

That I may know the secrets of the wind

#nd the music of the stars.

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T$e 'ou%t$ Counion is wit$ t$e An(el o'Ea%t$

The #ngel of arth,

She who brings forth corn and grapes

"rom the fulness of the earth,

She who brings children

"rom the loins of husband and wife.

!e who would till the earth,

%ith the left arm and the right,

7nto him will she bring forth

#n abundance of fruit and grain,

Golden'hued plants

Growing up from the earth

6uring the spring,

#s far as the earth e&tends,

#s far as the rivers stretch,

#s far as the sun rises,

To impart their gifts of food unto men.

This wide earth do I praise,

&panded far with paths,

The productive, the full'bearing,

Thy Mother, holy plant5

1ea, I praise the lands

%here thou dost grow

Sweet'scented swiftly spreading,

The good growth of the Lord.

!e who sows corn, grass and fruit,

Soweth the Law.

#nd his harvest shall be bountiful,

#nd his crop shall be ripe upon the hills

#s a reward for the followers of the Law,

The Lord sent the #ngel of arth,

!oly messenger of the arthly Mother

To make the plants to grow,

#nd to make fertile the womb of woman,

That the earth may never be without

The laughter of children.

Let us worship the Lord in her5

T$e 'i't$ Counion is wit$ t$e An(el o' Li'e

The #ngel of Life,

She who gives strength and vigor to man.

"or, lo, if the wa& is not pure,

!ow then can the candle give a steady flame8

Go, then, toward the high'growing trees,

#nd before one of them which is beautiful,

!igh'growing and mighty,

Say these words*

(!ail be unto thee5 good, living tree,

Made by the -reator5(

Then shall the 4iver of Life

"low between you and your rother,

The Tree,

#nd health of the body,

Swiftness of foot,

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9uick hearing of the ears,

Strength of the arms

#nd eyesight of the eagle be yours.

Such is the -ommunion

%ith the #ngel of Life,

!oly messenger of the arthly Mother.

T$e si0t$ Counion is wit$ t$e An(el o' 3oy

The #ngel of $oy,

She who descends upon earth

To give beauty to all men.

"or the Lord is not worshipped with sadness,

2or with cries of despair.

Leave off your moans and lamentations,

#nd sing unto the Lord a new song*

Sing unto the Lord, all the earth.

Let the heavens re3oice

#nd let the earth be glad.

Let the field be 3oyful,

Let the floods clap their hands0

Let the hills be 3oyful together efore the Lord.

"or you shall go out with 3oy

#nd be led forth with peace*

The mountains and the hills

Shall break forth before you into singing.

#ngel of $oy,


I will sing unto the Lord

#s long as I live*

I will sing praise to my God

%hile I have my being.

T$e se)ent$ Counion is wit$ Ou% Ea%t$lyMot$e%

ur arthly Mother,

She who sends forth her #ngels

To guide the roots of man

#nd send them deep into the blessed soil.

%e invoke the arthly Mother5

The !oly )reserver5

The Maintainer5

It is She who will restore the world5

The earth is hers,

#nd the fulness thereof the world,

#nd they that dwell therein.

%e worship the good, the strong,

The beneficent arthly Mother

#nd all her #ngels,

ounteous, valiant,

#nd full of strength0

%elfare'bestowing, kind,

#nd health'giving.

Through her brightness and glory

6o the plants grow up from the earth,

y the never'failing springs.

Through her brightness and glory

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6o the winds blow,

6riving down the clouds

Towards the never'failing springs.

The arthly Mother and I are ne.

I have my roots in her,

#nd she takes her delight in me

#ccording to the !oly Law. /

T$en t$e%e was a (%eat silen*e- as t$e listene%s

pon"e%e" t$e wo%"s o' 3esus. An" t$e%e wasnew st%en(t$ in t$e- an" "esi%e an" $opes$one in t$ei% 'a*es. An" t$en one an spoke,5Maste%- we a%e 'ille" wit$ ea(e%ness to &e(inou% Counions wit$ t$e An(els o' t$e Ea%t$lyMot$e%- w$o plante" t$e !%eat !a%"en o' t$eEa%t$. But w$at o' t$e An(els o' t$e Hea)enlyFat$e%- w$o %ule t$e ni($t7 How a%e we to talkto t$e- w$o a%e so 'a% a&o)e us- w$o a%ein)isi&le to ou% eyes7 Fo% we *an see t$e %ayso' t$e sun- we *an 'eel t$e *ool wate% o' t$e

st%ea w$e%e we &at$e- an" t$e (%apes a%ewa% to ou% tou*$ as t$ey (%ow pu%ple on t$e)ines. But t$e An(els o' t$e Hea)enly Fat$e%*annot &e seen- o% $ea%"- o% tou*$e". How t$en*an we talk to t$e- an" ente% t$ei% In'inite!a%"en7 Maste%- tell us w$at we ust "o.5

An" t$e o%nin( sun en*i%*le" $is $ea" wit$(lo%y as 3esus looke" upon t$e an" spoke,

/My children, know you not that the arth

#nd all that dwells therein

Is but a reflection of the

+ingdom of the !eavenly "ather8

#nd as you are suckled and comforted

y your mother when a child,

ut go to 3oin your father in the fields

%hen you grow up,

So do the #ngels of the arthly Mother

Guide your steps

Toward him who is your "ather,

#nd all his holy #ngels,

That you may know your true home

#nd become true Sons of God.

%hile we are children,

%e will see the rays of the sun,

ut not the )ower which created it0


%e will hear the sounds of the flowing brook,

ut not the Love which created it0


%e will see the stars,

ut not the hand which scatters them

Through the sky,

#s the farmer scatters his seed.

only through the -ommunions

%ith the #ngels of the !eavenly "ather,

%ill we learn to see the unseen,

To hear that which cannot be heard,

#nd to speak the unspoken word.

T$e 'i%st Counion is wit$ t$e An(el o' 6owe%

The #ngel of )ower,

%ho fills the sun with heat,

#nd guides the hand of man

In all his works.

Thine, !eavenly "ather5

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%as the )ower,

%hen thou didst order a path

"or each of us and all.

Through thy power

%ill my feet tread the

)ath of the Law0

Through thy power

%ill my hands perform thy works.

May the golden river of power

#lways flow from thee to me,

#nd may my body always turn unto thee,

#s the flower turns unto the sun.

"or there is no power save that

"rom the !eavenly "ather0

#ll else is but a dream of dust,

# cloud passing over the face of the sun.

T(here is no man that hath power

ver the spirit0

2either hath he power in the day of death.

nly that power which cometh from God

-an carry us out from the -ity of 6eath.

Guide our works and deeds,

#ngel of )ower,

!oly messenger of the !eavenly '"ather5

T$e se*on" Counion is wit$ t$e An(el o'Lo)e

T(he #ngel of Love,

%hose healing waters flow

In a never'ending stream

"rom the Sea of ternity.

eloved, let us love one another*

"or love is of the !eavenly "ather,

#nd every one that loveth

Is born of the !eavenly rder

#nd knoweth the #ngels.

"or without love,

# man(s heart is parched and cracked

#s the bottom of a dry well,

#nd his words are empty

#s a hollow gourd.

ut loving words are as a honeycomb

Sweet to the soul0

Loving words in a man(s mouth

#re as deep waters,

#nd the wellspring of love

#s a flowing brook.

1ea, it was said in the ancient of days,

T(hou shalt love thy !eavenly "ather

%ith all thy heart,

#nd with all thy mind,

#nd with all thy deeds,

#nd thou shalt love thy brothers

#s thyself

The !eavenly "ather is love0

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#nd he that dwelleth in love

6welleth in the !eavenly "ather,

#nd the !eavenly "ather in him.

!e that loveth not is as a wandering bird

-ast out of the nest0

"or him the grass faileth

#nd the stream has a bitter taste.

#nd if a man say,

I love the !eavenly "ather

ut hate my brother,

!e is a liar*

"or he that loveth not his brother

%hom he hath seen,

!ow can he love the !eavenly "ather

%hom he hath not seen8

y this we know the -hildren of Light*

T(hose who walk with the #ngel of Love,

"or they love the !eavenly "ather,

#nd they love their brethren,

#nd they keep the !oly Law.

Love is stronger

Than the currents of deep waters*

Love is stronger than death.

T$e t$i%" Counion is wit$ t$e An(el o'#is"o

The #ngel of %isdom,

%ho maketh man free from fear,

%ide of heart,

#nd easy of conscience*

!oly %isdom,

The 7nderstanding that unfolds,

-ontinuously,

#s a holy scroll,

1et does not come through learning.

#ll wisdom cometh

"rom the !eavenly "ather,

#nd is with him for ever.

%ho can number the sand of the sea,

#nd the drops of rain,

#nd the days of eternity8

%ho can find out the height of heaven,

#nd the breadth of the earth8

%ho can tell the beginning

f wisdom8

%isdom hath been created

efore all things.

!e who is with out wisdom

Is like unto him that saith to the wood,

(#wake(, and to the dumb stone,

(#rise, and teach5(

So are his words empty,

#nd his deeds harmful,

#s a child who brandishes his father(s sword

#nd knoweth not its cutting edge.

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ut the crown of wisdom

Makes peace and perfect health

To flourish,

oth of which are the gifts of God.

thou !eavenly rder5

#nd thou, #ngel of %isdom5

I will worship thee and

The !eavenly "ather,

ecause of whom

The river of thought within us

Is flowing towards the

!oly Sea of ternity.

T$e 'ou%t$ Counion is wit$ t$e An(el o'Ete%nal Li'e

The #ngel of ternal Life,

%ho brings the message of eternity

To man.

"or he who walks with the #ngels

Shall learn to soar

#bove the clouds,

#nd his home shall be

In the ternal Sea

%here stands the sacred Tree of Life.

6o not wait for death

To reveal the great mystery0

If you know not your !eavenly "ather

%hile your feet tread the dusty soil,

There shall be naught but shadows for thee

In the life that is to come.

!ere and now

Is the mystery revealed.

!ere and now

Is the curtain lifted.

e not afraid, man5

Lay hold of the wings of the

#ngel of ternal Life,

#nd soar into the paths of the stars,

The moon, the sun,

#nd the endless Light,

Moving around in their

4evolving circle forever,

#nd fly toward the !eavenly Sea f ternalLife.

T$e 'i't$ Counion is wit$ t$e An(el o' #o%k

The #ngel of %ork,

%ho sings in the humming of the bee,

)ausing not in its making of golden honey0

In the flute of the shepherd,

%ho sleeps not lest his flock go astray0

In the song of the maiden

#s she lays her hand to the spindle.

#nd if you think that these

#re not as fair in the eyes of the Lord

#s the loftiest of prayers

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choed from the highest mountain,

Then you do indeed err.

"or the honest work of humble hands

Is a daily prayer of thanksgiving,

#nd the music of the plough

Is a 3oyful song unto the Lord.

!e who eats the bread of idleness

must die of hunger,

"or a field of stones

-an yield only stones.

"or him is the day without meaning,

#nd the night a bitter 3ourney of evil dreams.

The mind of the idle

Is full of the weeds of discontent0

ut he who walks with the

#ngel of %ork

!as within him a field always fertile,

%here corn and grapes

#nd all manner of sweet'scented

!erbs and flowers grow in abundance.

#s ye sow, so shall ye reap.

The man of God who has found his task

Shall not ask any other blessing.

T$e si0t$ Counion is wit$ t$e An(el o'6ea*e

The #ngel of )eace,

%hose kiss bestoweth calm,

#nd whose face is as the surface

f untroubled waters,

%herein the moon is reflected.

I will invoke )eace,

%hose 'breath is friendly,

%hose hand smooths the troubled brow.

In the reign of )eace,

There is neither hunger nor thirst,

2either cold wind nor hot wind,

2either old age nor death.

ut to him that hath not peace in his soul,

There is no place to build within

The !oly Temple0

"or how can the carpenter build

In the midst f a whirlwind8

The seed of violence can reap

nly a harvest of desolation,

#nd from the parched clay

-an grow no living thing.

Seek ye then the #ngel of )eace,

%ho is as the morning star

In the midst of a cloud,

#s the moon at the full,

#s a fair olive tree budding forth fruit,

#nd as the sun shining on the temple

f the most !igh.

)eace dwells in the heart of silence*

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e still, and know that I am God.

T$e se)ent$ Counion is wit$ t$e Hea)enlyFat$e%

The !eavenly "ather,

%ho is,

%ho was, and

%ho ever shall be.

Great -reator5

Thou didst create the !eavenly #ngels,

#nd thou didst reveal the

!eavenly Laws5

:(hou art my refuge and my fortress,

Thou artfrom everlasting.

Lord, thou hast been our dwelling place

In al l generations.

efore the mountains were brought forth,

r ever thou hadst formed the earth,

ven from everlasting to everlasting,

Thou art God.

%ho hath made the waters,

#nd who maketh the plants8

%ho to the wind

I !ath yoked the storm'clouds,

The swift and even the fleetest8

%ho, Great -reator5

Is the fountain of ternal Life

%ithin our souls8

%ho hath made the Light and the 6arkness8

%ho hath made sleep

#nd the ;est of the waking hours8

%ho spread the noontides

#nd the midnight8 Thou,

Great -reator5

Thou hast made the earth y thy power,

!ath established the world y thy wisdom,

#nd hath stretched out the heavens y thylove.

6o thou reveal unto me, !eavenly "ather,

Thy nature,

%hich is the power of the

#ngels of thy !oly +ingdom.

Immortality and the !eavenly order

!ast thou given, -reator,

#nd the best of all things, Thy !oly Law5

I will praise thy works

%ith songs of thanksgiving,

-ontinually,

In all the generations of time.

%ith the coming of day

I embrace my Mother,

%ith the coming of night,

I 3oin my "ather,

#nd with the outgoing

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f evening and morning

I will breathe Their Law,

#nd I will not interrupt these -ommunions 7ntil

the end of time /

An" o)e% $ea)en an" ea%t$ was a (%eat silen*e-an" t$e pea*e o' t$e Hea)enly Fat$e% an" t$eEa%t$ly Mot$e% s$one o)e% t$e $ea"s o' 3esusan" t$e ultitu"e.

FROM THE ESSENE BOOK OF 3ES2S

THE SEVENFOL+ 6EACE

An" seein( t$e ultitu"es- 3esus went up into aountain- an" $is "is*iples *ae unto $i- an"all t$ose w$o $un(e%e" 'o% $is wo%"s. An"seein( t$e (at$e%e"- $e opene" $is out$an" tau($t t$e- sayin(,

56ea*e I &%in( to t$ee- y *$il"%en-

The Sevenfold )eace

f the arthly Mother

#nd the !eavenly "ather.

)eace I bring to thy body,

Guided by the #ngel of )ower0 )eace I bring tothy heart,

Guided by the #ngel of Love0 )eace I bring tothy mind,

Guided by the #ngel of %isdom. Through the#ngels of

)ower, Love and %isdom,

Thou shalt travel the Seven )aths

f the Infinite Garden,

#nd thy body, thy heart and thy mind

Shall 3oin in neness

In the Sacred "light to the !eavenly Sea of)eace.

1ea, I tell thee truly,

The paths are seven

Trough the Infinite Garden,

#nd each must be traversed

y the body, the heart and the mind #s one,

Lest thou stumble and fall

Into the abyss of emptiness.

"or as a bird cannot fly with one wing,

So doth thy ird of %isdom

2eed two wings of )ower and Love

To soar above the abyss

To the !oly Tree of Life.

"or the body alone

Is an abandoned house seen from afar*

%hat was thought beautiful

Is but ruin and desolation

%hen drawing near.

#re body alone

Is as a chariot fashioned from gold,

%hose maker sets it on a pedestal,

Loath to soil it with use.

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ut as a golden idol,

It is ugly and without grace,

"or only in movement

6oth it reveal its purpose.

Like the hollow blackness of a window

%hen the wind puts out its candle,

Is the body alone,

%ith no heart and no mind

To fill it with light.

#nd the heart alone

is a sun with no earth to shine upon,

# light in the void,

# ball of warmth drowned

In a sea of blackness.

"or when a man doth love,

#at love turneth only to

Its own destruction

%hen there is no hand to stretch forth

In good works,

#nd no mind to weave the flames of desire

Into a tapestry of psalms.

Like a whirlwind in the desert

Is the heart alone,

%ith no body and no mind

To lead it singing

through the cypress and the pine.

#nd the mind alone

Is a holy scroll

%hich has worn thin with the years,

#nd must be buried.

The truth and beauty of its words

!ave not changed,

ut the eyes can no longer read the fadedletters,

#nd it falleth to pieces in the hands.

So is the mind without the heart

To give it words,

#nd without the body

To do its deeds.

"or what availeth wisdom

%ithout a heart to feel

#nd a tongue to give it voice8

arren as the womb of an aged woman

Is the mind alone,

%ith no heart and no body To fill it with life.

"or, lo, I tell thee truly,

The body and the heart and the mind

#re as a chariot, and a horse, and a driver.

The chariot is the body,

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"orged in strength to do the will

of the !eavenly "ather

#nd the arthly Mother.

The heart is the fiery steed,

Glorious and courageous,

%ho carries the chariot bravely,

%hether the road be smooth,

r whether stones and fallen trees

Lie in its path.

#nd the driver is the mind,

!olding the reins of wisdom,

Seeing from above what lieth

n the far hori;on,

-harting the course of hoofs and wheels.

Give ear, ye heavens,

#nd I will speak0

#nd hear, earth,

The words of my mouth.

My doctrine shall drop as the rain,

My speech shall distil as the dew,

#s the small rain

7pon the tender herb,

#nd as the showers upon the grass.

lessed is the -hild of Light

%ho is strong in body,

"or he shall have oneness with the earth.

Thou shalt celebrate a daily feast

%ith all the gifts of the #ngel of arth*

The golden wheat and corn,

T(he purple grapes of autumn,

The ripe fruits of the trees,

The amber honey of the bees.

Thou shalt seek the fresh air

of the forest and of the fields,

#nd there in the midst of them

Shalt thou find the #ngel of #ir.

)ut off thy shoes and clothing

#nd suffer the #ngel of #ir

To embrace all thy body.

Then shalt thou breathe long and deeply,

That the #ngel of #ir

May be brought within thee.

nter into the cool and flowing river

#nd suffer the #ngel of %ater

To embrace all thy body.

-ast thyself wholly into his enfolding arms,

#nd as often as thou movest the air with thybreath,

Move with thy body the water also.

T(hou shalt seek the #ngel of Sun,

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#nd enter into that embrace

%hich doth purify with holy flames.

#nd all these things are of the

!oly Law of the arthly Mother,

She who did give thee birth.

!e who hath found peace with the body

!ath built a holy temple

%herein may dwellforever

The spirit of God.

+now this peace with thy mind,

6esire this peace with thy heart,

"ulfill this peace with thy body.


%ho is wise in mind,

"or he shall create heaven.

The mind of the wise

Is a well'ploughed field,

%hich giveth forth abundance and plenty.

"or it thou showest a handful of seed

To a wise man,

!e will see in his mind(s eye

# field of golden wheat.

#nd if thou showest a handful of seed

To a fool,

!e will see only that which is before him,

#nd call them worthless pebbles.

#nd as the field of the wise man

Giveth forth grain in abundance,

#nd the field of the fool

Is a harvest only of stones,

So it is with our thoughts.

#s the sheaf of golden wheat

Lieth hidden within the tiny kernel,

So is the kingdom of heaven

!idden within our thoughts.

If they be filled with the

)ower, Love and %isdom

of the #ngels of the !eavenly "ather,

So they shall carry us

To the !eavenly Sea.

ut if they be stained

%ith corruption, hatred and ignorance,

They shall chain our feet

To pillars of pain and suffering.

2o man can serve two masters0

2either can evil thoughts abide in a mind

"illed with the Light of the Law.

!e who hath found peace with the rnind

!ath leamed to soar beyond

The 4ealm of the #ngels.



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%ho is pure in heart,

"or he shall see God.

"or as the !eavenly "ather hath given thee

!is holy spirit,

#nd thy arthly Mother hath given thee

!er holy body,

So shall ye give love

To all thy brothers.

#nd thy true brothers are all those

%ho do the will of thy !eavenly "ather

#n d thy arthly Mother.

Let thy love be as the sun

%hich shines on all the creatures of the earth,

#nd does not favor one blade of grass

"or another.

#nd this love shall flow as a fountain

"rom brother to brother,

#nd as it is spent,

So shall it be replenished.

"or love is eternal.

Love is stronger

Than the currents of deep waters.

Love is stronger than death.

#nd if a man hath not love,

!e doth build a wall between him

#nd all the creatures of the earth,

#nd therein doth he dwell

In loneliness and pain.

r he may become as an angry whirlpool

%hich sucks into its depths

#ll that floats too near.

"or the heart is a sea with mighty waves,

#nd love and wisdom must temper it,

#s the warm sun breaks through the clouds

#nd

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#nd all shall work together

In the garden of the rotherhood.

1et each shall follow his own path,

#nd each shall commune with his own heart.

"or in the Infinite Garden

There are many and diverse flowers*

%ho shall say that one is best

ecause its color is purple,

r that one is favored

ecause its stalk is long and slender8

Though the brothers

e of different comple&ion,

1et do they all toil

In the vineyard of the arthly Mother,

#nd they all do lift their voices together

In praise of the !eavenly "ather.

#nd together they break the holy bread,

#nd in silence share the holy meal

f thanksgiving.

There shall be no peace among peoples

Til there be one garden of the brotherhood

ver the earth.

"or how can there be peace

%hen each man pursueth his own gain

#nd doth sell his soul into slavery8

Thou, -hild of Light,

6o ye gather with thy brothers

#nd then go ye forth

To teach the ways of the Law

To those who would hear.

!e who hath found peace

%ith the brotherhood of man

!ath made himself

The co'worker of God





%ho doth study the ook of the Law,

"or he shall be as a candle

In the dark of night,

#nd an island of truth

In a sea of falsehood

"or know ye, that the written word

%hich cometh from God

Is a reflection of the !eavenly Sea,

ven as the bright stars

4eflect the face of heaven.

#s the words of the #ncient nes

#re etched with the hand of God

n the !oly Scrolls,

So is the Law engraved on the hearts of thefaithful who do study them.

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"or it was said f old,

That in the beginning there were giants

In the earth,

#nd mighty men which were of old,

Men f renown.

#nd the -hildren of Light

Shall guard and preserve

Their written word,

Lest we become again as beasts,

#nd know not the +ingdom of the #ngels.

+now ye, too,

That only through the written word

shalt thou find that Law

%hich is unwritten,

#s the spring which floweth from the ground

!ath a hidden source in the secret depthsbeneath the earth.

The written Law

Is the instrument by which

The unwritten Law is understood,

#s the mute branch of a tree

ecomes a singing flute

In the hands of the shepherd.

Many there are

%ho would stay in the tran

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!ath entered the cloud'filled

!all of the #ncients,

%here dwelleth the !oly rotherhood,

of whom no man may speak.





%ho knoweth his arthly Mother,

"or she is the giver of life.

+now that thy Mother is in thee,

#nd thou art in her.

She bore thee

#nd she giveth thee life.

She it was who gaveth thee thy body,

#nd to her shalt thou one day

Give it back again.

+now that the blood which runs in thee

is born of the blood

f thy arthly Mother.

!er blood falls from the clouds,

Leaps up from the womb of the earth,

abbles in the brooks of the mountains,

"lows wide in the rivers of the plains,

Sleeps in the lakes,

4ages mightily in the tempestuous seas.

+now that the air which thou dost breathe

Is born of the breath

f thy arthly Mother.

!er breath is a;ure

In the heights of the heavens,

Soughs in the tops of the mountains,

%hispers in the leaves of the forest,

illows over the cornfields,

Slumbers in the deep valleys,

ums hot in the desert.

+now that the hardness of thy bones

Is born of the bones

f thy arthly Mother,

f the rocks and of the stones.

+now that the tenderness of thy flesh

Is born of the flesh


She whose flesh wa&eth yellow and red

In the fruits of the trees.

The light of thy eyes,

The hearing of thy ears,

These are born

f the colors and the sounds


%hich doth enclose thee about,

#s the waves of the sea enclose a fish,

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#s the eddying air a bird.

I tell thee in truth,

Man is the Son

f the arthly Mother,

#nd from her did the Son of Man

4eceive his whole body,

ven as the body of the newborn babe

Is born of the womb of his mother.

I tell thee truly,

Thou art one with the arthly Mother0

She is in thee, and thou art in her.

f her wert thou born,

In her dost thou live,

#nd to her shalt thou return again.

+eep, therefore, her laws,

"or none can live long,

2either be happy,

ut he who honors his arthly Mother

#nd keepeth her laws.

"or thy breath is her breath,

Thy blood her blood,

Thy bone her bone,

Thy flesh her flesh,

Thy eyes and thy ears

#re her eyes and her ears.


%ith his arthly Mother

Shall never know death.




%ho doth seek his !eavenly "ather,

"or he shall have eternal life.

!e that dwelleth in the secret place

f the Most !igh

Shall abide under the shadow

of the #lmighty.

"or he shall give his #ngels charge over thee,

To keep thee in all thy ways.

+now ye that the Lord hath been

our dwelling place

In all generations.

efore the mountains were brought forth,

r ever he had formed

The earth and the world,

ven from everlasting to everlasting,

!ath there been love

etween the !eavenly "ather

#nd his children.

#nd how shall this love be severed8

"rom the beginning

7ntil the ending of time

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6oth the holy flame of love

ncircle the heads

f the !eavenly "ather

#nd the -hildren of Light*

!ow then shall this love be e&tinguished8

1e that love thy !eavenly "ather,

6o ye then his bidding*

%alk ye with his !oly #ngels,

#nd find thy peace with his !oly Law.

"or his Law is the entire Law*

1ea, it is the Law of laws.

Through his Law he hath made

The earth and the heavens to be one0

The mountains and the sea

#re his footstools.

%ith his hands he hath made us

#nd fashioned us,

#nd he gaveth us understanding

That we may learn his Law.

!e is covered with Light

#s with a garment*

!e stretcheth out the heavens

Like a curtain.

!e maketh the clouds his chariot0

!e walketh upon the wings of the wind.

!e sendeth the springs into the valleys,

#nd his breath is in the mighty trees.

In his hand are the deep places of the earth*

The strength of the hills is his also.

T(he sea is his,

#nd his hands formed the dry land.

#ll the heavens declare the Glory of God,

#nd the firmament showeth his Law.

#nd to his children

6oth he be

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My children, there are no words

To tell that which he is5

nly this do we know*

%e are his children,

#nd he is our "ather.

!e is our God,

#nd we are the children of his pasture,

#nd the sheep of his hand.


%ith his !eavenly "ather

!ath entered the Sanctuary

of the !oly Law,

#nd hath made a covenant with God

%hich shall endure forever.



"ulfill this peace with thy body,

Though heaven and earth may pass away,

2ot one letter of the !oly Law

Shall change or pass away.

"or in the beginning was the Law,

#nd the Law was with God,

#nd the Law was God.

May the Sevenfold )eace

f the !eavenly "ather

e with thee always.

I Fasting

Renew you%sel)es an" 'ast. Fo% I tell you t%uly-t$at Satan an" $is pla(ues ay only &e *astout &y 'astin( an" &y p%aye%. !o &y you%sel' an"'ast alone- an" s$ow you% 'astin( to no an.

T$e li)in( !o" s$all see it an" (%eat s$all &eyou% %ewa%". An" 'ast till all e)ils "epa%t '%oyou- an" all t$e an(els o' ou% Ea%t$ly Mot$e%*oe an" se%)e you. Fo% I tell you t%uly- e0*eptyou 'ast- you s$all ne)e% &e '%ee" '%o t$epowe% o' Satan an" '%o all "iseases t$at *oe'%o Satan. Fast an" p%ay 'e%)ently- seekin( t$epowe% o' t$e li)in( !o" 'o% you% $ealin(. #$ileyou 'ast- es*$ew t$e Sons o' Men an" seek ou%

Ea%t$ly Mot$e%/s an(els- 'o% $e t$at seeks s$all'in".T$e an(els o' ai% an" o' wate% an" o' sunli($ta%e &%et$%en. T$ey we%e (i)en to t$e Son o'Man t$at t$ey i($t se%)e $i- an" t$at $e

i($t (o always '%o one to t$e ot$e%. Holy-likewise- is t$ei% e&%a*e. T$ey a%e in"i)isi&le*$il"%en o' t$e Ea%t$ly Mot$e%- so "o not you putasun"e% t$ose w$o ea%t$ an" $ea)en $a)ea"e one. Let t$ese t$%ee &%ot$e% an(elsen'ol" you e)e%y "ay an" let t$e a&i"e wit$you t$%ou($ all you% 'astin(.An" it was &y t$e &e" o' a st%ea- any si*k'aste" an" p%aye" wit$ !o"/s an(els 'o% se)en"ays an" se)en ni($ts. An" (%eat was t$ei%%ewa%"- &e*ause t$ey 'ollowe" 3esus/ wo%"s.

An" wit$ t$e passin( o' t$e se)ent$ "ay- allt$ei% si*kness le't t$e.II SobrietySo eat always '%o t$e ta&le o' !o", t$e '%uitso' t$e t%ees- t$e (%ain an" (%asses o' t$e 'iel"-t$e ilk o' &easts- an" t$e $oney o' &ees. Fo%e)e%yt$in( &eyon" t$ese is o' Satan- an" lea"s&y t$e way o' sins an" o' "iseases unto "eat$.But t$e 'oo"s w$i*$ you eat '%o t$e a&un"antta&le o' !o" (i)e st%en(t$ an" yout$ to you%&o"y- an" you will ne)e% see "isease. Fo% t$e

ta&le o' !o" 'e" Met$usela$ o' ol"- an" I tellyou t%uly- i' you li)e e)en as $e li)e"- t$en willt$e !o" o' t$e li)in( (i)e you also lon( li'e upont$e ea%t$ as was $is.Fo% I tell you t%uly- t$e !o" o' t$e li)in( is %i*$e%t$an all t$e %i*$ o' t$e ea%t$- an" $is a&un"antta&le is %i*$e% t$an t$e %i*$est ta&le o' 'eastin(o' all t$e %i*$ upon t$e ea%t$. Eat- t$e%e'o%e- allyou% li'e at t$e ta&le o' ou% Ea%t$ly Mot$e%- an"

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you will ne)e% see want. An" w$en you eat at$e% ta&le- eat all t$in(s e)en as t$ey a%e 'oun"on t$e ta&le o' t$e Ea%t$ly Mot$e%.Take $ee"- t$e%e'o%e- an" "e'ile not wit$ allkin"s o' a&oinations t$e teple o' you%

&o"ies. Be *ontent wit$ two o% t$%ee so%ts o''oo"- w$i*$ you will 'in" always upon t$e ta&leo' ou% Ea%t$ly Mot$e%. An" "esi%e not to "e)ou%all t$in(s w$i*$ you see %oun" a&out you. Fo% Itell you t%uly- i' you i0 to(et$e% all so%ts o' 'oo"in you% &o"y- t$en t$e pea*e o' you% &o"y will*ease- an" en"less wa% will %a(e in you.An" w$en you eat- ne)e% eat unto 'ullness. Fleet$e teptations o' Satan- an" listen to t$e )oi*eo' !o"/s an(els. Fo% Satan an" $is powe% teptyou always to eat o%e an" o%e. But li)e &y

t$e spi%it- an" %esist t$e "esi%es o' t$e &o"y. An"you% 'astin( is always pleasin( in t$e eyes o't$e an(els o' !o". So (i)e $ee" to $ow u*$you $a)e eaten w$en you a%e sate"- an" eatalways less &y a t$i%".Let t$e wei($t o' you% "aily 'oo" &e not lesst$an a ina- &ut a%k t$at it (o not &eyon" two.T$en will t$e an(els o' !o" se%)e you always-an" you will ne)e% 'all into t$e &on"a(e o'Satan an" o' $is "iseases. T%ou&le not t$e wo%ko' t$e an(els in you% &o"y &y eatin( o'ten. Fo% I

tell you t%uly- $e w$o eats o%e t$an twi*e in t$e"ay "oes in $i t$e wo%k o' Satan. An" t$ean(els o' !o" lea)e $is &o"y- an" soon Satanwill take possession o' it. Eat only w$en t$e sunis $i($est in t$e $ea)ens- an" a(ain w$en it isset. An" you will ne)e% see "isease- 'o% su*$'in"s 'a)o% in t$e eyes o' t$e Lo%".F%o t$e *oin( o' t$e ont$ o' I8a%- eat&a%ley4 '%o t$e ont$ o' Si)an- eat w$eat- t$e

ost pe%'e*t aon( all see"9&ea%in( $e%&s.An" let you% "aily &%ea" &e a"e o' w$eat- t$att$e Lo%" ay take *a%e o' you% &o"ies. F%oTau:- eat t$e sou% (%ape- t$at you% &o"yay "iinis$- an" t$at Satan ay "epa%t '%o

it. In t$e ont$ o' Elul- (at$e% t$e (%ape t$at t$e8ui*e ay se%)e you as "%ink. In t$e ont$ o'Ma%*$es)an- (at$e% t$e sweet (%ape-sweetene" an" "%ie" &y t$e an(el o' suns$ine-t$at it ay in*%ease you% &o"ies- 'o% t$e an(elso' t$e Lo%" "well in t$e. 1ou s$oul" eat 'i(s%i*$ in 8ui*e in t$e ont$s o' A& an" S$e&at-an" w$at %eain- let t$e an(el o' suns$ine keept$e 'o% you. Eat t$e wit$ t$e eat o'alon"s in all t$e ont$s w$en t$e t%ees &ea%no '%uits. An" t$e $e%&s w$i*$ *oe a'te% %ain-

t$ese eat in t$e ont$ o' T$e&et- t$at you%&loo" ay &e *leanse" o' all you% sins. An" int$e sae ont$ &e(in to eat also t$e ilk o'you% &easts- &e*ause 'o% t$ is "i" t$e Lo%" (i)et$e $e%&s o' t$e 'iel"s to all t$e &easts w$i*$%en"e% ilk- t$at t$ey i($t wit$ t$ei% ilk 'ee"an. Fo% I tell you t%uly- $appy a%e t$ey t$at eatonly at t$e ta&le o' !o"- an" es*$ew all t$ea&oinations o' Satan. Eat not un*lean 'oo"s&%ou($t '%o 'a% *ount%ies- &ut eat always t$atw$i*$ you% t%ees &ea%. Fo% you% !o" knows well

w$at is nee"'ul 'o% you- an" w$e%e an" w$en.An" $e (i)es to all peoples o' all kin("os 'o%'oo" t$at w$i*$ is &est 'o% ea*$. Eat not as t$e$eat$en "o- w$o stu'' t$esel)es in $aste-"e'ilin( t$ei% &o"ies wit$ all anne% o'a&oinations.Fo% t$e powe% o' !o"/s an(els ente%s into youwit$ t$e li)in( 'oo" w$i*$ t$e Lo%" (i)es you'%o $is /%oyal ta&le.

An" *$ew well you% 'oo" wit$ you% teet$- t$at it&e*oe wate%- an" t$at t$e an(el o' wate% tu%nit into &loo" in you% &o"y. An" eat slowly- as itwe%e a p%aye% you ake to t$e Lo%". Fo% I tellyou t%uly- t$e powe% o' !o" ente%s into you- i'

you eat a'te% t$is anne% at $is ta&le. Fo% t$eta&le o' t$e Lo%" is as an alta%- an" $e w$o eatsat t$e ta&le o' !o"- is in a teple. Fo% I tell yout%uly- t$e &o"y o' t$e Sons o' Man is tu%ne" intoa teple- an" t$ei% inwa%"s into an alta%- i' t$ey"o t$e *oan"ents o' !o". #$e%e'o%e- putnau($t upon t$e alta% o' t$e Lo%" w$en you%spi%it is )e0e"- neit$e% t$ink upon any one wit$an(e% in t$e teple o' !o". An" ente% only intot$e Lo%"/s san*tua%y w$en you 'eel inyou%sel)es t$e *all o' $is an(els- 'o% all t$at you

eat in so%%ow- o% in an(e%- o% wit$out "esi%e-&e*oes a poison in you% &o"y. Fo% t$e &%eat$o' Satan "e'iles all t$ese. 6la*e wit$ 8oy you%o''e%in(s upon t$e alta% o' you% &o"y- an" let alle)il t$ou($ts "epa%t '%o you w$en you %e*ei)einto you% &o"y t$e powe% o' !o" '%o $is ta&le.Re8oi*e- t$e%e'o%e- always wit$ !o"/s an(els att$ei% %oyal ta&le- 'o% t$is is pleasin( to t$e $ea%to' t$e Lo%"4 an" you% li'e will &e lon( upon t$eea%t$- 'o% t$e ost p%e*ious o' t$e se%)ants o'!o" will se%)e you all you% "ays, t$e An(el o'

8oy.

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THE ANGEL OF SUN

2p; Rise up an" %oll alon(; T$ou io%tal-s$inin(-

Swi't9stee"e" An(el o' Sun;

A&o)e t$e Mountains;

6%o"u*e Li($t 'o% t$e #o%l";

An(el o' Sun- t$ou a%t t$e Fountain o' Li($t,

T$ou "ost 6ie%*e t$e "a%kness.

Open t$ou t$e (ate o' t$e $o%i:on;

T$e An(el o' Sun "ot$ "well 'a% a&o)e t$eea%t$-

1et "o $e% %ays 'ill ou% "ays wit$ li'e an"wa%t$.

T$e *$a%iot o' t$e o%nin( "ot$ &%in( t$e li($t

O' t$e %isin( sun

An" aket$ (la" t$e $ea%ts O' en.

T$e An(el o' Sun "ot$ illuine ou% pat$

#it$ %ays o' splen"o%.

An(el o' Sun;

+a%t 'o%t$ t$y %ays upon e;

Let t$e tou*$ e4 let t$e penet%ate e;

I (i)e ysel' to t$ee an" t$y e&%a*e-

Blesse" wit$ t$e 'i%e o' li'e;

A olten 'loo" o' $oly 8oy

Flows towa%" e '%o t$ee;

Onwa%" to t$ee- An(el o' Sun;

As no an *an look upon t$e sun wit$ nake"eyes-

So no an *an see !o" 'a*e to 'a*e-

Lest $e &e *onsue" &y t$e 'laes

#$i*$ (ua%" t$e T%ee o' Li'e.

Stu"y- t$en- t$e Holy Law,

Fo% t$e 'a*e o' t$e Sun an" t$e 'a*e o' !o"

Can &e seen only &y t$e one w$o $at$ wit$in$i

T$e Re)elation o' t$e Law.

T$inkest t$ou t$at "eat$ is an en"7

T$y t$ou($ts a%e 'oolis$ as t$ose o' a *$il"

#$o sees "a%k sky an" 'allin( %ain

An" *%ies t$at t$e%e is no sun.

#oul"st t$ou (%ow st%on( in t$e Law7

Be- t$en- as t$e sun at noon"ay-

#$i*$ s$inet$ wit$ li($t an" wa%t$ on all en-

An" (i)et$ '%eely an" a&un"antly o' $e% (ol"en

(lo%y.

T$en s$all t$e Fountain o' Li($t 'low &a*k tot$ee-

As t$e Sun is ne)e% wit$out li($t-

Fo% it 'lowet$ '%eely- wit$out %est%aint.

An" w$en t$e Sun %iset$-T$en t$e Ea%t$- a"e&y t$e C%eato%-

Be*oet$ *lean-T$e %unnin( wate%s &e*oepu%e-

T$e wate%s o' t$e wells &e*oe pu%e-

T$e wate%s o' t$e sea &e*oe pu%e-

T$e stan"in( wate%s &e*oe pu%e-

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All t$e Holy C%eatu%es &e*oe pu%e.

It is t$%ou($ &%i($tness an" (lo%y

T$at an is &o%n w$o listens well

To t$e Holy #o%"s o' t$e Law-

#$o #is"o $ol"s "ea%.T$%ou($ t$ei%&%i($tness an" (lo%y+ot$ t$e Sun (o $isway-T$%ou($ t$ei% &%i($tness an" (lo%y+ot$ t$eMoon (o $e% way-T$%ou($ t$ei% &%i($tness an"(lo%y

+o t$e Sta%s (o t$ei% way

unto t$e io%tal- s$inin(- swi't9stee"e"SunLet t$e%e &e in)o*ation wit$ sa*%i'i*e an"p%aye%.

#$en t$e Li($t o' t$e Sun wa0et$ &%i($te%-

#$en t$e &%i($tness o' t$e Sun wa0et$wa%e%-

T$en "o t$e $ea)enly 'o%*es a%ise.

T$ey pou% t$ei% !lo%y upon t$e Ea%t$-

Ma"e &y t$e Hea)enly Fat$e%-Fo% t$e in*%easeo' t$e C$il"%en o' Li($t-

Fo% t$e in*%ease o' t$e io%tal-S$inin(- swi't9stee"e" Sun.He w$o o''e%s up a sa*%i'i*e2ntot$e io%tal- s$inin(- swi't9stee"e" Sun-

To wit$stan" "a%kness-To wit$stan" "eat$ t$at*%eeps in unseen-

o''e%et$ it up unto t$e Hea)enly Fat$e%-

o''e%et$ it up unto t$e An(els-

o''e%et$ it up unto $is own soul.He %e8oi*et$ allt$e $ea)enly an" ea%t$ly 'o%*es#$o o''e%et$ upa sa*%i'i*e

2nto t$e io%tal- s$inin(- swi't9stee"e" Sun.

I will sa*%i'i*e unto t$at '%ien"s$ip-

T$e &est o' all ' %ien"s$ips-

T$at %ei(n &etween t$e An(el o' Sun

An" t$e sons o' t$e Ea%t$ly Mot$e%.

I &less t$e !lo%y an" Li($t-

T$e St%en(t$ an" t$e Vi(o%-

O' t$e io%tal- s$inin(- swi't9stee"e" An(el o'

Sun;

THE ANGEL OF WATER

F%o t$e Hea)enly Sea

t$e #ate%s %un an" 'low 'o%wa%"

'%o t$e ne)e%9'ailin( Sp%in(s.

To t$e "%y an" &a%%en "ese%tHa)e t$e B%ot$e%s&%ou($t t$e An(el o' #ate%,T$at s$e i($t &%in('o%t$ a (a%"en an" a (%een pla*e-

T%ee9'ille" an" ' %a(%ant wit$ 'lowe%s.Cast t$ysel'into t$e en'ol"in( a%s O' t$e An(el o'#ate%,Fo% s$e s$all *ast out '%o t$eeAll t$at isun*lean an" e)il.Let y lo)e 'low towa%" t$ee-Hea)enly Fat$e%-

As t$e %i)e% 'lows to t$e sea.An" let t$y lo)e'low to e- Hea)enly Fat$e%-

A s t$e (entle %ain "ot$ kiss t$e ea%t$.As a %i)e%

t$%ou($ t$e 'o%est Is t$e Holy Law.All *%eatu%es"epen" on it-An" it "eniet$ not$in( to any&ein(.T$e Law is to t$e wo%l" o' en

#$at a (%eat %i)e% is to st%eas an" &%ooks.

As %i)e%s O' wate% in a "%y pla*e

A%e t$e B%ot$e%s w$o &%in(et$ t$e Holy Law

To t$e wo%l" o' en.In wate% ayest t$ou"%own-An" in wate% ayest t$ou uen*$ t$yt$i%st.T$us is t$e Holy Law a two9e"(e" swo%",

By t$e Law ayest t$ou "est%oy t$ysel'-

An" &y t$e Law ayest t$ou see !o".

Hea)enly Fat$e%;

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F%o t$y Hea)enly Sea 'low all t$e #ate%s

T$at sp%ea" o)e% all t$e se)en Kin("os.

T$is Hea)enly Sea o' t$ine alone!oet$ on

&%in(in( #ate%s

Bot$ in sue% an" winte% an" in all seasons.

T$is Sea o' t$ine pu%i'tet$ t$e see" in ales-

T$e wo& in 'eales-T$e ilk in 'eale/s&%easts.T$y Hea)enly Sea 'lowet$ "ownun%est%aine"

2nto t$e &i(9see"e" *o%n 'iel"s-2nto t$e sall9see"e" pastu%e 'iel"s-

An" unto t$e w$ole o' t$e Ea%t$ly #o%l".

A t$ousan" pu%e Sp%in(s %un towa%" t$epastu%es

T$at (i)e 'oo" to t$e C$il"%en o' Li($t.

I' any one s$all sa*%i'i*e unto t$ee-

O t$ou $oly An(el o' #ate%;To t$at one "ostt$ou (i)e &ot$ splen"o% an" (lo%y-

#it$ $ealt$ an" wit$ )i(o% o' t$e &o"y.

To $i "ost t$ou (i)e a lon( en"u%in( li'e-

An" t$e Hea)enly Sea- t$e%ea'te%.

#e wo%s$ip all t$e $oly wate%s

#$i*$ "o uen*$ t$e t$i%st o' t$e ea%t$-

All t$e $oly wate%s t$at t$e C%eato% $at$ a"e-

An" all t$e plants w$i*$ t$e C%eato% $at$ a"e-

All o' w$i*$ a%e $oly.

#e "o wo%s$ip t$e #ate% o' Li'e-

An" all wate%s upon t$e ea%t$-

#$et$e% stan"in(- o% %unnin(- o% wate%s o' t$e

well-

O% sp%in(9wate%s w$i*$ pe%ennially 'low-

O% t$e &lesse" "%ippin(s o' t$e %ains-

#e "o sa*%i'i*e unto t$e (oo" an" $oly wate%s

#$i*$ t$e Law $at$ *%eate".

Let t$e sea %oa%- an" all t$e wate%s-

T$e wo%l"- an" t$ey t$at "well t$e%ein.

Let t$e 'loo"s *lap t$ei% $an"s-

Let t$e $ills &e 8oy'ul to(et$e%.

T$e )oi*e o' t$e Lo%" is upon t$e wate%s,

T$e !o" o' !lo%y t$un"e%et$.

Hea)enly Fat$e%; an" t$ou- An(el o' #ate%;

#e a%e t$ank'ul to t$ee- an" we &less t$y

nae.

A 'loo" o' lo)e wellet$ up

F%o t$e $i""en pla*es &eneat$ t$e ea%t$,

T$e B%ot$e%$oo" is &lesse" 'o%e)e%

In t$e Holy #ate% o' Li'e.

THE ANGEL OF AIR

#e wo%s$ip t$e Holy B%eat$

#$i*$ is pla*e" $i($e% t$an

All t$e ot$e% t$in(s *%eate"4

An" we wo%s$ip

T$e ost t%ue #is"o.

In t$e i"st o' t$e '%es$ ai% o' t$e 'o%est an"'iel"s-

T$e%e s$alt t$ou 'in" t$e An(el o' Ai%.

6atiently s$e waits 'o% t$ee

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To uit t$e "ank an" *%ow"e" $oles o' t$e *ity.

Seek $e%- t$en- an" ua'' "eeply

O' t$e $ealin( "%au($t w$i*$ s$e "ot$ o''e%

t$ee.

B%eat$e lon( an" "eeply-

T$at t$e An(el o' Ai% ay &e &%ou($t wit$in you.

Fo% t$e %$yt$ o' t$y &%eat$ is t$e key o'knowle"(e

#$i*$ "ot$ %e)eal t$e Holy Law.

T$e An(el o' Ai%

+ot$ soa% on in)isi&le win(s,

1et t$ou ust walk $e% unseen pat$

I ' t$ou woul"st see t$e 'a*e o' !o".

Sweete% t$an t$e 'inest ne*ta%

O' $oneye" poe(%anate

Is t$e '%a(%an*e o' t$e win"

In t$e (%o)e o' *yp%ess.

Sweete% still t$e s*ent o' t$e (o"ly-

#$o "o %e)e%e an" tea*$ t$e Holy Law.

Holy is t$e An(el o' Ai%-

#$o "ot$ *leanse all t$at is un*lean

An" (i)et$ to all e)il9sellin( t$in(s a sweet

o"o%.

Coe on- *oe on- O *lou"s;

F%o a&o)e "own on to t$e ea%t$-

By t$ousan"s o' "%ops-

T$%ou($ t$ei% &%i($tness an" (lo%y t$e win"s&low-

+%i)in( "own t$e *lou"s

Towa%" t$e ne)e%9'ailin( sp%in(s.

Vapo%s %ise up '%o t$e )ales o' t$e ountains-

Nu%se" &y t$e win" alon( t$e t%ail o' t$e Law

#$i*$ in*%easet$ t$e kin("o o' Li($t.

T$e Hea)enly Fat$e% $at$ a"e t$e ea%t$ &y$is powe%-

He $at$ esta&lis$e" t$e wo%l" &y $is wis"o-

An" $at$ st%et*$e" out t$e $ea)ens &y $is will.

#$en $e utte%et$ $is )oi*e-

T$e%e is a ultitu"e o' wate%s in t$e $ea)ens-

An" $e *auset$ t$e )apo%s to as*en"

F%o t$e en"s o' t$e ea%t$4

He aket$ li($tnin(s wit$ %ain-

An" &%in(et$ 'o%t$ t$e win" out o' $is &%eat$.

As t$e sea is t$e (at$e%in( pla*e o' t$e wate%s-

Risin( up an" (oin( "own-

2p t$e ae%ial way an" "own on to t$e ea%t$-

An" up a(ain t$e ae%ial way,

T$us %ise- up an" %oll alon(; $e sinews o' $is t$i($s a%e knit to(et$e%.

His &ones a%e as tu&es o' &%ass-

His li&s a%e like &a%s o' i%on.

He "ot$ eat o' t$e ta&le o' t$e Ea%t$ly Mot$e%-

T$e (%ass o' t$e 'iel" an" t$e wate%s o' t$est%ea

+o nou%is$ $i4

Su%ely t$e ountains &%in( $i 'o%t$ 'oo".

Blesse" is $is st%en(t$ an" &eauty-

Fo% $e "o t$ se%)e t$e Law.

A San*tua%y o' t$e Holy Spi%it

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Is t$e &o"y in w$i*$ t$e Fi%e o' Li'e

+ot$ &u wit$ ete%nal Li($t.

#e t$ank t$ee- Hea)enly Fat$e%-

Fo% t$ou $ast put us at a sou%*e o' %unnin(st%eas

At a li)in( sp%in( in a lan" o' "%ou($t-

#ate%in( an eteal (a%"en o' won"e%s-

>$e T%ee o' Li'e- yste%y o' yste%ies-

!%owin( e)e%lastin( &%an*$es 'o% ete%nalplantin(

To sink t$ei% %oots into t$e st%ea o' Li'e

F%o an ete%nal sou%*e.

THE ANGEL OF "O#

T$e $ea)ens sile- t$e ea%t$ *ele&%ates-

t$e o%nin( sta%s sin( to(et$e%-

an" all t$e C$il"%en o' Li($t s$out 'o% 3oy.

O sin( unto t$e Hea)enly Fat$e% a new son(,

Sin( unto t$e Ea%t$ly Mot$e%- all t$e ea%t$.

Let t$e $ea)ens %e8oi*e- an" let t$e ea%t$ &e(la"-

Let t$e sea %oa%- an" t$e 'ulness o' Ete%nal Li'e.

Let t$e 'iel" &e 8oy'ul- an" all t$at is t$e%ein,

T$en s$all all t$e t%ees o' t$e woo"

Re8oi*e &e'o%e t$e Holy Law.

Sin( unto t$e Hea)enly Fat$e%-

All ye $ea)ens o' $ea)ens-

An" ye wate%s t$at &e a&o)e t$e $ea)ens-

All ountains an" all $ills-

Sto%y win" 'ul'illin( $is wo%"-

F%uit'ul t%ees an" all *e"a%s-

Beasts an" all *attle-

C%eepin( t$in(s an" 'lyin( 'owl-

Kin(s o' t$e ea%t$ an" all people-

6%in*es an" all 8u"(es o' t$e ea%t$,

1oun( en an" ai"ens- ol" en an" *$il"%en-

Let t$e sin( unto t$e Hea)enly Fat$e% wit$3oy.

Sin( unto t$e Lo%" wit$ t$e $a%p- an" )oi*e o' apsal.

#it$ t%upets an" soun" o' pipes

Make a 8oy'ul noise &e'o%e t$e An(els.

Let t$e 'loo"s *lap t$ei% $an"s,

Let t$e $ills &e 8oy'ul to(et$e% &e'o%e t$e Lo%".

Make a 8oy'ul noise unto t$e Lo%"- all ye lan"s.

Se%)e t$e Hea)enly Fat$e% an" t$e Ea%t$lyMot$e%

#it$ (la"ness an" 8oy,

Coe &e'o%e t$ei% p%esen*e wit$ sin(in(.

T$e spi%it o' t$e Holy Law is upon e-

Be*ause t$e El"e%s $a)e anointe" e

To p%ea*$ (oo" ti"in(s unto t$e eek.

T$ey $a)e sent e to &in" up t$e&%oken$ea%te"-

To p%o*lai li&e%ty to t$e *apti)es-

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An" t$e openin( o' t$e p%ison to t$e t$at a%e&oun"4

To *o'o%t all t$at ou%n-

To sen" unto t$e t$e $oly An(el o' 3oy-

To (i)e unto t$e &eauty 'o% as$es-

T$e oil o' 8oy 'o% ou%nin(-

T$e (a%ent o' Li($t 'o% t$e spi%it o' $ea)iness-

Fo% weepin( ay en"u%e 'o% a ni($t-

But 8oy *oet$ in t$e o%nin(.

T$e people t$at walke" in "a%kness

S$all see a (%eat li($t-

An" t$ey t$at "well in t$e lan" o' t$e s$a"ow o'"eat$-

2pon t$e s$all s$ine t$e li($t o' t$e Holy Law.

+%op "own- ye $ea)ens- '%o a&o)e-

An" let t$e skies pou% "own $appiness.

Let t$e people o' sa"ness (o out wit$ 8oy-

An" &e le" 'o%t$ wit$ pea*e,

Let t$e ountains an" t$e $ills

B%eak 'o%t$ &e'o%e t$e into sin(in(-

T$at t$ey i($t pa%take o' t$e $oly *ele&%ation-

An" eat o' t$e '%uit o' t$e T%ee o' Li'e-

#$i*$ stan"et$ in t$e Ete%nal Sea

T$e sun s$all &e no o%e t$ei% li($t &y "ay-

Neit$e% 'o% &%i($tness

S$all t$e oon (i)e li($t unto t$e,

But t$e Law s$all &e unto t$e an e)e%lastin(li($t-

An" t$e Hea)enly Fat$e% an" t$e Ea%t$lyMot$e%

S$all &e t$ei% ete%nal (lo%y.

T$ei% sun s$all no o%e (o "own-

Neit$e% s$all t$ei% oon wit$"%aw itsel'..

Fo% t$e Law s$all &e t$ei% e)e%lastin( li($t-

An" t$e "ays o' t$ei% ou%nin( s$all &e en"e".

I will (%eatly %e8oi*e in t$e Holy Law-

My soul s$all &e 8oy'ul in t$e An(els4

Fo% t$ey $a)e *lot$e" e in (a%ents o' li($t-

T$ey $a)e *o)e%e" e wit$ %o&es o' 8oy.

As t$e ea%t$ &%in(et$ 'o%t$ $e% &u"-

An" as t$e (a%"en *auset$ its see"s to sp%in(

'o%t$-

So t$e Hea)enly Fat$e% will *ause t$e Holy Law

To sp%in( 'o%t$ wit$ (la"ness an" 8oy

Be'o%e all t$e C$il"%en o' Li($t.

In t$e !a%"en o' t$e B%ot$e%$oo"-

All t$e ea%t$ s$ines wit$ $oliness an" a&un"ant8oy-

Fo% t$e%e a%e t$e see"s o' t$e Holy Law sown.

T$e Law is t$e &est o' all (oo"

Fo% t$e C$il"%en o' Li($t,

It (i)et$ unto t$e &%i($tness an" (lo%y-

Healt$ an" st%en(t$ o' t$e &o"y-

Lon( li'e in *ounion wit$ t$e An(els-

An" ete%nal an" unen"in( 8oy.

#e will sin( unto t$e Hea)enly Fat$e%-

An" unto t$e Ea%t$ly Mot$e%-

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An" unto all t$e An(els-

As lon( as we li)e in t$e !a%"en o' t$eB%ot$e%$oo",

#e will sin( p%aise unto t$e Holy Law

Fo%e)e% an" 'o%e)e%.

THE EARTHL# $OTHER

Hono% t$y Ea%t$ly Mot$e%-

t$at t$y "ays ay &e lon( upon t$e lan".

T$e Ea%t$ly Mot$e% is in t$ee- an" t$ou in $e%.

S$e &o%e t$ee4 s$e (i)et$ t$ee li'e.

It was s$e w$o (a)et$ t$ee t$y &o"y-

An" to $e% s$alt t$ou one "ay (i)e it &a*ka(ain.

Happy a%t t$ou w$en t$ou *oest to know $e%

An" $e% kin("o.

I' t$ou %e*ei)est t$y Mot$e%/s an(els

An" i' t$ou "oest $e% laws-

#$o "oet$ t$ese t$in(s s$all ne)e% see"isease.

Fo% t$e powe% o' ou% Mot$e% is a&o)e all.

S$e $at$ %ule o)e% all t$e &o"ies o' en

An" all li)in( t$in(s.

T$e &loo" w$i*$ %uns in us

Is &o%n o' t$e &loo" o' ou% Ea%t$ly Mot$e%.

He% &loo" 'alls '%o t$e *lou"s-

Leaps up '%o t$e wo& o' t$e ea%t$-

Ba&&les in t$e &%ooks o' t$e ountains-

Flows wi"e in t$e %i)e%s o' t$e plains-

Sleeps in t$e lakes-

Ra(es i($tily in t$e tepestuous seas.

T$e ai% w$i*$ we &%eat$e

Is &o%n o' t$e &%eat$ o' ou% Ea%t$ly Mot$e%.

He% &%eat$ is a:u%e in t$e $ei($ts o' t$e$ea)ens-

Sou($s in t$e tops o' t$e ountains-

#$ispe%s in t$e lea)es o' t$e 'o%est-

Billows o)e% t$e *o%n'iel"s-

Slu&e%s in t$e "eep )alleys-

Bu%ns $ot in t$e "ese%t.

T$e $a%"ness o' ou% &ones

Is &o%n o' t$e &ones o' ou% Ea%t$ly Mot$e%-

o' t$e %o*ks an" o' t$e stones.

T$ey stan" nake" to t$e $ea)ens

in t$e tops o' t$e ountains-

T$ey a%e as (iants t$at lie sleepin( on t$e si"eso' t$e ountains-

As i"ols set in t$e "ese%t-

An" a%e $i""en in t$e "eepness o' t$e ea%t$.

T$e ten"e%ness o' ou% 'les$

Is &o%n o' t$e 'les$ o' ou% Ea%t$ly Mot$e%-

#$ose 'les$ wa0et$ yellow an" %e" in t$e '%uitso' t$e t%ees-

An" nu%tu%es us in t$e 'u%%ows o' t$e 'iel"s.

T$e li($t o' ou% eyes-

T$e $ea%in( o' ou% ea%s-

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Bot$ a%e &o%n o' t$e *olo%s an" soun"s

O' ou% Ea%t$ly Mot$e%4

#$i*$ en*lose us a&out

As t$e wa)es o' t$e sea a 'is$-

As t$e e""yin( ai% a &i%".

Man is t$e Son o' t$e Ea%t$ly Mot$e%-

An" '%o $e% "i" t$e Son o' Man

Re*ei)e $is w$ole &o"y-

E)en as t$e &o"y o' t$e new&o%n &a&e

Is &o%n o' t$e wo& o' $is ot$e%.

T$ou a%t one wit$ t$e Ea%t$ly Mot$e%4

S$e is in t$ee- an" t$ou in $e%.

O' $e% we%t t$ou &o%n- in $e% "ost t$ou li)e-

An" to $e% s$alt t$ou %etu%n a(ain.

Keep- t$e%e'o%e- $e% laws-

Fo% none *an li)e lon(- neit$e% &e $appy-

But $e w$o $ono%s $is Ea%t$ly Mot$e%

An" "oet$ $e% laws.

Fo% t$y &%eat$ is $e% &%eat$- T$y &loo" $e%&loo"-

T$y &one $e% &one-

T$y 'les$ $e% 'les$-

T$y eyes an" t$y ea%s-

A%e $e% eyes an" $e% ea%s.

ou% Ea%t$ly Mot$e%;

Always a%e we e&%a*e" &y $e%-

Always a%e w su%%oun"e" &y $e% &eauty.

Ne)e% *an we pa%t '%o $e%4

Ne)e% *an we know $e% "ept$s.

E)e% "ot$ s$e *%eate new 'o%s,

T$at w$i*$ now e0istet$ ne)e% was &e'o%e.

T$at w$i*$ "i" e0ist %etu%net$ not a(ain.

In $e% kin("o all is e)e% new- an" always ol".

In $e% i"st "o we li)e- yet we know $e% not.

Continually "ot$ s$e speak to us-

1et ne)e% "ot$ &et%ay to us $e% se*%ets.

E)e% "o we till $e% soil an" $a%)est $e% *%ops-

1et we $a)e no powe% o)e% $e%.

E)e% "ot$ s$e &uil"- e)e% "ot$ s$e "est%oy-

an" $e% wo%k la*e is $i""en '%o t$e eyes o'en.

Fo% none *an li)e lon(- neit$e% &e $appy-

But $e w$o $ono%s $is Ea%t$ly Mot$e%

An" "oet$ $e% laws-

Fo% t$y &%eat$ is $e% &%eat$-

T$y &loo" $e% &loo"-

T$y &one $e% &one-

T$y 'les$ $e% 'les$-

T$y eyes an" t$y ea%s-

A%e $e% eyes an" $e% ea%s.

ou% Ea%t$ly Mot$e%;

Always a%e we e&%a*e" &y $e%-

Always a%e we su%%oun"e" &y $e% &eauty.

Ne)e% *an we pa%t '%o $e%4

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Ne)e% *an we know $e% "ept$s.

E)e% "ot$ s$e *%eate new 'o%s,

T$at w$i*$ now e0istet$ ne)e% was &e'o%e.

T$at w$i*$ "i" e0ist %etu%net$ not a(ain.

In $e% kin("o all is e)e% new- an" always ol".

In $e% 9i"st "o we li)e- yet we know $e% not.

Continually "ot$ s$e speak to us-

1et ne)e% "ot$ &et%ay to us $e% se*%ets.

E)e% "o we till $e% soil an" $a%)est $e% *%ops-

1et we $a)e no powe% o)e% $e%.

E)e% "ot$ s$e &uil"- e)e% "ot$ s$e "est%oy-

An" $e% wo%kpla*e is $i""en '%o t$e eyes o'en.

THE ANGEL OF %OWER

T$ine- O Hea)enly Fat$e%;

was t$e 6owe%- w$en t$ou "i"st o%"e%

a 6at$ 'o% ea*$ o' us an" all.

#$at is t$e +ee" well "one7

It is t$at "one &y t$e C$il"%en o' Li($t

#$o %e(a%" t$e Law as &e'o%e all ot$e% t$in(s.

T$e &est o' all (i'ts- t$e%e'o%e-

+o I &esee*$ o' t$ee- O t$ou &est o' &ein(s-

Hea)enly Fat$e%;

T$at t$e Holy Law s$all %ule wit$in us

T$%ou($ t$y An(el o' 6owe%;

I "o app%oa*$ t$ee wit$ y in)o*ations-

T$at t$y (%eat (i'ts o' powe%

#ill p%ote*t t$y Hea)enly O%"e%-

An" t$y *%eati)e in" wit$in us- 'o%e)e%.

#e will e0tol t$ee- Hea)enly Fat$e%-

O ali($ty kin(;

An" we will &less t$y powe% 'o%e)e% an" e)e%.

So lon( as we &e a&le an" ay $a)e t$epowe%-

So lon( will we tea*$ t$e people

Con*e%nin( t$ese +ee"s to &e "one &y t$e

#it$ 'ait$ towa%" t$e Hea)enly Fat$e%-

T$e Ea%t$ly Mot$e%- t$e $oly An(els-

An" all t$e C$il"%en o' Li($t

#$o till t$e soil o' t$e !a%"en o' t$eB%ot$e%$oo"-

An" in t$e "esi%e 'o% t$e *oin( o' t$eHea)enly O%*

Into t$ei% souls an" t$ei% &o"ies.

T$ine- O Hea)enly Fat$e%; was t$e 6owe%-

1ea- t$ine- O C%eato% o' Lo)e;

#as t$e un"e%stan"in( an" t$e spi%it-

#$en t$ou "i"st o%"e% a pat$ 'o% ea*$ o' us an"all.

T$%ou($ t$y 6owe% s$all we (o unto t$e people-

An" tea*$ t$e- sayin(- T%ust in t$e Law-

An" walk in t$e ways o' t$e $oly An(els-

So s$alt t$ou "well in t$e lan"-

An" )e%ily t$ou s$alt &e 'e" '%o t$e 'east ta&leo' t$e Ea%t$ly Mot$e%.

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+eli($t t$ysel' also in t$e 6owe% o' t$eHea)enly Fat$e%-

An" $e s$all (i)e t$ee t$e "esi%es o' t$ine$ea%t.

Let not a%%o(an*y *oe out o' t$y out$,

Fo% t$e Hea)enly Fat$e% "ot$ %ule &y t$e $olyLaw-

An" &y $i a*tions a%e wei($e".

He &%in(et$ "own to t$e (%a)e- an" &%in(et$ up.

T$e 6owe% o' t$e Law aket$ poo%- an"aket$ %i*$,

His 6owe% &%in(et$ low- an" li'tet$ up.

He %aiset$ up t$e poo% out o' t$e "ust-

An" li'tet$ up t$e &e((a% '%o t$e "un($ill-

An" aket$ t$e in$e%it t$e t$%one o' (lo%y.

out o' $ea)en s$all $e t$un"e%

2pon t$e *$il"%en o' "a%kness,

T$e Lo%" s$all 8u"(e wit$ 6owe% t$e en"s o' t$eea%t$.

Hea% t$e )oi*es o' t$e B%ot$e%s

#$o *%y out in t$e wil"e%ness an" &a%%en"ese%t,

6%epa%e ye t$e way o' t$e Law-

Make st%ai($t t$e pat$s o' t$e Hea)enly Fat$e%-

An" t$e Ea%t$ly Mot$e%-

An" all t$e $oly An(els o' t$e "ay an" o' t$eni($t.

E)e%y )alley s$all &e 'ille"-

An" e)e%y ountain an" $ill s$all &e &%ou($tlow4

An" t$e *%ooke" s$all &e a"e st%ai($t-

An" t$e %ou($ ways s$all &e a"e soot$-

An" all 'les$ s$all see t$e 6owe% o' t$e Law.

#e e0tol t$ee- Hea)enly Fat$e%-

Fo% t$ou $ast li'te" us up.

O Lo%"- ou% Ali($ty 6owe%'ul Fat$e%-

#e *%ie" unto t$ee- an" t$ou $ast $eale" us.

F%o t$e (%a)e t$ou $ast &%ou($t up

T$e souls o' t$e people4

T$ou $ast kept t$e ali)e-

T$at t$ey s$oul" not (o "own to t$e pit.

O Hea)enly Fat$e%- t$ou a%t t$e Law4

Ea%ly an" late will we seek t$y An(els,

Ou% souls t$i%stet$ 'o% t$e Law-

Ou% 'les$ lon(et$ 'o% t$e Law.

A %i)e% o' $oly 6owe% is t$e Law

In a "%y an" t$i%sty lan"- w$e%e no wate% is.

Ou% lips s$all p%aise t$y 6owe% w$ile we li)e-

#e will li't up ou% $an"s in t$y nae.

#e will p%ese%)e- we will nu%tu%e t$y Hea)enlyO%"e%

T$%ou($ t$e 'ul'illent o' +ee"s.

#e will in)oke an" p%onoun*e &y "ay an" &y

ni($t

T$y $oly 6owe%-

An" t$at 6owe% s$all *oe to $elp us4

It will &e as i' t$e%e we%e a t$ousan" an(els

#at*$in( o)e% one an.

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2nto t$ee- Hea)enly Fat$e%- &elon(et$ all6owe%-

An" also unto t$ee &elon(et$ e%*y,

Fo% t$e $oly Law "ot$ %en"e% to e)e%y an

A**o%"in( to $is wo%k.

THE ANGEL OF LO&E

Lo)e is st%on(e%

t$an t$e *u%%ents o' "eep wate%s.

Lo)e is st%on(e% t$an "eat$.

Belo)e"- let us lo)e one anot$e%,

Fo% lo)e is o' t$e Hea)enly Fat$e%,

An" e)e%y one t$at lo)et$ is &o%n

O' t$e Hea)enly Fat$e% an" t$e Ea%t$ly Mot$e%-

An" knowet$ t$e An(els.

1e s$all lo)e one anot$e%-

As t$e Hea)enly Fat$e% $at$ lo)e" you.

Fo% t$e Hea)enly Fat$e% is lo)e,An" $e t$at"wellet$ in lo)e+wellet$ in t$e Hea)enly

Fat$e%-An" t$e Hea)enly Fat$e% in $i.Let $it$at lo)e $i &e as t$e sun

#$en $e (oet$ 'o%t$ in $is i($t.

B%ot$e%s- &e ye all o' one in"-

Ha)in( en"less lo)e an" *opassion one 'o%anot$e%.

T$ou s$alt not a)en(e- no% &ea% any (%u"(e

A(ainst t$e *$il"%en o' t$y people-But t$ou s$altlo)e t$y nei($&o% as t$ysel' i' a an say-

I lo)e t$e Hea)enly Fat$e%- &ut $ate y &%ot$e%-

He is a lia%,Fo% $e t$at lo)et$ not $is &%ot$e%w$o $e $at$ seen-How *an $e lo)e t$eHea)enly Fat$e%#$o $e $at$ not seen7Hew$o lo)et$ t$e Hea)enly Fat$e%

Lo)et$ also $is &%ot$e%.Lo)e ye also t$est%an(e%,

Fo% ye we%e st%an(e%s in t$e lan" o' E(ypt.

It is sai" &y t$e people-Bette% a "inne% o' $e%&sw$e%e lo)e is-

T$an a stalle" o0 an" $at%e" t$e%ewit$.

Lo)in( wo%"s a%e as an $oney*o&-Sweet tot$e soul- an" $ealt$ to t$e &ones.

T$e wo%"s o' a an/s out$ a%e as "eepwate%s-

An" t$e wellsp%in( o' lo)e as a 'lowin( &%ook.

#$at "ot$ t$e Law %eui%e o' t$ee-

But to "o 8ustly- an" to lo)e e%*y-

An" to walk $u&ly wit$ t$e An(els.

By t$is "o we know t$at t$e An(el o' Lo)e

+ot$ "well in us-

#$en we lo)e t$e Hea)enly Fat$e%-

An" keep $is Law.!%a*ious Lo)e;C%eato% o'Lo)e;Re)eal t$e &est wo%"sT$%ou($ t$y "i)inein" li)in( wit$in us.Say to t$e C$il"%en o'Li($t#$o till t$e soil in t$e !a%"en o' t$eB%ot$e%$oo",Hono% all en.

Lo)e t$e B%ot$e%$oo".

o&ey t$e Law.

THE ANGEL OF WIS'O$

To 'ollow t$e Lo%"

Is t$e &e(innin( o' #is"o,

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An" t$e knowle"(e

O' t$e Holy One

Is un"e%stan"in(.

Fo% &y $i

T$y "ays s$all &e ultiplie"-

An" t$e yea%s o' t$y li'e

S$all &e in*%ease".

All #is"o *oet$ '%o t$e Hea)enly Fat$e%-

An" is wit$ $i 'o%e)e%.T$%ou($ t$e $oly Law"ot$ t$e An(el o' #is"o

!ui"e t$e C$il"%en o' Li($t.#$o *an nu&e%t$e san" o' t$e sea-An" t$e "%ops O' %ain- an"t$e "ays o' ete%nity7 #$o *an 'in" out t$e$ei($t o' $ea)en-

An" t$e &%ea"t$ o' t$e ea%t$-

An" t$e "eep- an" wis"o7

#is"o $at$ &een *%eate" &e'o%e all t$in(s.

One ay $eal wit$ (oo"ness-

One ay $eal wit$ 8usti*e-

One ay $eal wit$ $e%&s-

One ay $eal wit$ t$e #ise #o%".

Aon(st all t$e %ee"ies-

T$is one is t$e $ealin( one

T$at $eals wit$ t$e #ise #o%".An" one it is t$atwill &est "%i)e away si*kness

F%o t$e &o"ies o' t$e 'ait$'ul-Fo% #is"o ist$e &est $ealin( o' all %ee"ies.To 'ollow t$e$oly Law is t$e *%own o' #is"o-

Makin( pea*e an" pe%'e*t $ealt$ to 'lou%is$-

Bot$ w$i*$ a%e t$e (i'ts o' t$e An(els.#e woul""%aw nea% unto t$ee-

O Hea)enly Fat$e%;

#it$ t$e $elp o' t$y An(el o' #is"o-#$o(ui"es us &y eans o' t$y Hea)enly O%"e%-

An" wit$ t$e a*tions an" t$e wo%"s inspi%e" &yt$y $oly #is"o;

Coe to us- Hea)enly Fat$e%- wit$ t$y *%eati)ein"-

An" "o t$ou- w$o &estowet$ (i'tsT$%ou($ t$yHea)enly O%"e%-Bestow alike t$e lon(lastin( (i'to' #is"o

2pon t$e C$il"%en o' Li($t-T/$at t$is li'e i($t&e spent in $oly se%)i*e in t$e

!a%"en o' t$e B%ot$e%$oo".

In t$e %eal o' t$y (oo" in"-In*a%nate in ou%in"s-T$e pat$ o' #is"o "ot$ 'lowF%o t$eHea)enly O%"e%-#$e%ein "ot$ "well t$e sa*%e"

T%ee o' Li'e.In w$at 'as$ion is ani'est t$y Law-O Hea)enly Fat$e%;

T$e Hea)enly Fat$e% akes answe%,

By (oo" t$ou($t

In pe%'e*t unity wit$ #is"o- O C$il" o' Li($t;

#$at is t$e wo%" well spoken7

It is t$e &lessin(9&estowin( wo%" o' #is"o.

#$at is t$e t$ou($t well t$ou($t7

It is t$at w$i*$ t$e C$il" o' Li($t t$inket$-

T$e one w$o $ol"et$ t$e Holy T$ou($t

To &e t$e ost o' )alue o' all t$in(s else.

So s$all t$e C$il" o' Li($t (%ow

In *on*ent%ation an" *ounion-An" $e ay"e)elop #is"o-An" t$us s$all $e*ontinue2ntil all t$e yste%ies o' t$e In'inite!a%"en

#$e%e stan"et$ t$e T%ee o' Li'e

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S$all &e %e)eale" to $i.

T$en s$all $e say t$ese )i*to%ious wo%"s,

O Hea)enly Fat$e%;

!i)e unto e y task

Fo% t$e &uil"in( o' t$y Kin("o on ea%t$-

T$%ou($ (oo" t$ou($ts- (oo" wo%"s- (oo""ee"s-

#$i*$ s$all &e 'o% t$e *$il" o' Li($t

His ost p%e*ious (i't.

O t$ou Hea)enly O%"e%;

An" t$ou 2ni)e%sal Min";

I will wo%s$ip t$ee an" t$e Hea)enly Fat$e%-

Be*ause o' w$o t$e *%eati)e in" wit$in us

Is *ausin( t$e Ipe%is$a&le Kin("o to

p%o(%ess;

Holy #is"o aket$ all en '%ee ' %o 'ea%-

#i"e o' $ea%t- an" easy o' *ons*ien*e.

Holy #is"o- t$e un"e%stan"in( t$at un'ol"s'o%e)e%-

Continually- wit$out en"-

An" is not a*ui%e" t$%ou($ t$e $oly s*%olls.

It is i(no%an*e t$at %uinet$ ost people-

Bot$ aon(st t$ose w$o $a)e "ie"-

An" t$ose w$o s$all "ie.

#$en i(no%an*e will &e %epla*e" &y Holy#is"o-

T/$en will sweetness an" 'atness *oe &a*ka(ain

To ou% lan" an" to ou% 'iel"s-

#it$ $ealt$ an" $ealin(-

#it$ 'u lnessy an" in*%ease- an" (%owt$-

An" a&un"an*e o' *o%n an" o' (%ass-

An" %i)e%s o' 6ea*e s$all 'low t$%ou($ t$e"ese%t.

THE ANGEL OF ETERNAL LIFE

An" Eno*$ walke" wit$ !o"4

an" $e was not4 'o% !o" took $i.

2pon t$e ea%t$ was no an *%eate" like Eno*$-

Fo% $e was taken '%o t$e ea%t$.

He was as t$e o%nin( sta% in t$e i"st o' a

*lou"-

An" as t$e oon at t$e 'ull,As t$e sun s$inin(upon t$e teple o' t$e ost Hi($-An" as t$e%ain&ow (i)in( li($t in t$e &%i($t *lou"s-An" ast$e 'lowe% o' %oses in t$e sp%in( o' t$e yea%-

As lilies &y t$e %i)e%s O' wate%s-

An" as t$e &%an*$es o' t$e '%ankin*ense t%ee

In t$e tie o' sue%-An" as a 'ai% oli)e t%ee&u""in( 'o%t$ '%uit-An" as a *yp%ess t%ee w$i*$(%owet$ up to t$e *lou"s.

T$e 'i%st 'ollowe% o' t$e Law was Eno*$-

T$e 'i%st o' t$e $eale%s- o' t$e wise-

T/$e $appy- t$e (lo%ious- t$e st%on(-

#$o "%o)e &a*k si*kness an" "%o)e &a*k"eat$.

He "i" o&tain a sou%*e o' %ee"iesTo wit$stan"si*kness an" to wit$stan" "eat$4To wit$stan"pain an" to wit$stan" 'e)e%4To wit$stan" t$e e)ilan" in'e*tion

#$i*$ i(no%an*e o' t$e Law

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Ha" *%eate" a(ainst t$e &o"ies o' o%tals.

#e in)oke Eno*$-

T$e aste% o' li'e-

T$e Foun"e% o' ou% B%ot$e%$oo"-

T$e an o' t$e Law-T/$e wisest o' all&ein(s-T$e &est %ulin( o' all &ein(s-

T$e &%i($test o' all &ein(s-

T$e ost (lo%ious o' all &ein(s-

T$e ost wo%t$y o' in)o*ations aon(st all&ein(s-

T/$e ost wo%t$y o' (lo%i'i*ation aon(st all&ein(s-

#$o 'i%st t$ou($t w$at is (oo"-#$o 'i%st spokew$at is (oo"-#$o 'i%st "i" w$at is (oo".

#$o was t$e 'i%st 6%iest-

T$e 'i%st 6lou($e% o' t$e !%oun"-

#$o.'i%st knew an" 'i%st tau($t t$e #o%"-

An" t$e o&e"ien*e to t$e Holy Law.

To all t$e C$il"%en o' Li($tHe (a)e all t$e (oo"t$in(s o' li'e,

He was t$e 'i%st &ea%e% o' t$e Law.

It is w%itten- t$e wo%"s o' Fat$e% Eno*$-

#e sa*%i'i*e unto t$e C%eato%-T$e Hea)enly

Fat$e%-T$e &%i($t an" (lo%ious An(els.#esa*%i'i*e unto t$e s$inin( $ea)ens-#e sa*%i'i*eunto t$e &%i($t- all9$appy-

Bliss'ul wis"o o' t$e Holy An(els o' Ete%nity.

!%ant to us- Hea)enly Fat$e%;

T$e "esi%e an" t$e knowle"(e o' t$e st%ai($testpat$-

T$e st%ai($test &e*ause o' t$e Hea)enly O%"e%o' Li'e-

T$e Best Li'e o' t$e An(els-S$inin(- all(lo%ious.As $ealt$ is e0*ellent- so also isEte%nal Li'e-

Bot$ 'lowin( '%o t$e Hea)enly o%"e%-

T$e *%eato% o' (oo"ness o' t$e in"-An" o'

a*tions o' li'e pe%'o%e" 'o% "e)otion

To t$e C%eato% o' Ete%nal Li'e.#e sa*%i'i*e untot$e so)e%ei(n sky-#e sa*%i'i*e unto t$e&oun"less tie-#e sa*%i'i*e unto t$e en"lesssea o' Ete%nal Li'e.

#e "o in)oke t$e ost (lo%ious Law.#e in)oket$e Kin("o o' Hea)en-T$e &oun"less tie-

an" t$e An(els.#e in)oke t$e ete%nal- $olyLaw.#e 'ollow t$e pat$s o' t$e Sta%s-T$e Moon-t$e Sun an" t$e en"less Li($t-Mo)in( a%oun" int$ei% %e)ol)in( *i%*le 'o%e)e%.

An" t%ut$'ulness in T$ou($t- #o%" an" +ee"

#ill pla*e t$e soul o' t$e 'ait$'ul an

In t$e en"less li($t o' Ete%nal Li'e.

T$e Hea)enly Fat$e% possesse" e

In t$e &e(innin( o' $is way- &e'o%e $is wo%ks o'ol".

I was set up '%o e)e%lastin(- '%o t$e&e(innin(-

O% e)e% t$e ea%t$ was.

#$en t$e%e we%e no "ept$s- I was &%ou($t'o%t$,

#$ile as yet $e $a" not a"e t$e ea%t$- no% t$e'iel"s-

No% t$e &e(innin( o' t$e "ust o' t$e wo%l".

#$en $e esta&lis$e" t$e $ea)ens- I was t$e%e,

#$en $e set a *i%*le upon t$e 'a*e o' t$e "eep,

#$en $e a"e 'i% t$e skies a&o)e,

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#$en t$e 'ountain o' t$e "eep &e*ae st%on(,

#$en $e (a)e to t$e sea its &oun"-T$at t$ewate%s s$oul" not t%ans(%ess $is Law,

#$en $e a%ke" out t$e 'oun"ations o' t$eea

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