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Acta Biotheoret ica 3 6 : 1 2 1 - 1 2 8 (1987) 121 © Mar t inus N i j h o f f / D r W. Junk Publishers, Dordrecht - Pr inted in the Nether lands
REVIEWS
R.Sattler, Biophi~osoph 9. Ina£ytic and hoZistic perspac-
ti~e~.- Berlin, Heidelberg, New York, Tokyo, Springer
Verlag, 1986. Abb. XVI, 284 pp., DM 66. ISBN 3-540-16418-9
It is with very great interest that I read Sattlerl s book
on 'Biophilosophy'. His non-dogmatic approach is quite
refreshing. Compared with most other conventional 'fuzzy'
areas of human experience emphasized in the counterculture
(such as yoga and meditation) is astounding. He defends this
by making a distinction between explanation, limited to the
orderly aspects of nature and the formation of conceptual
abstractions, and understanding, which can only be achieved
through the intuitive mind that has reached complete harmony
with nature (p. 57-58). If Sattler has any bias, it is a
holistically inclined one, but even here Sattler avoids
absolutistic claims by putting forward the holistic approach
as one of the possible perspectives on the world. In the
Epilogue he writes that any conceptual representation of life
and the world is restrictive; life itself is always in-
finitely more than can be said or written about it. An
illustration of what this implies can be found in Chapter 10
where he concludes from the fact that living systems are open
toward and integrated in their environment, ultimately the
whole world, that we also have to include in our discussion
of life, hypotheses and theories that refer to the whole
world. He then gives a critical discussion of Pepper's so-
called seven 'world hypotheses', comprehended world-views
corroborated by facts. Scientific questioning may be
122
influenced by such world-views, as is evident with 'formism',
'mechanism', 'contextualism' and 'organicism'.
Sattler refers to the willingness of the reader to examine
the most basic foundations of biology. Sattler is convinced
that biology is rooted in philosophical assumptions and it is
quite clear from the very beginning that his conception of
'philosophy' is much wider than is usually assumed by
philosophers of science. This does not mean that the problems
traditionally dealt with by philosophers of science are left
out. In the first four chapters he refers to general methodo-
logical problems such as the role of theories and hypotheses,
laws and explanation, facts and concepts and classification.
Sattler tries to overcome the classic separation between so-
called internal and external (psychological and social)
factors in the 'systems model' of scientific methodology. In
this model the acceptance or rejection of scientific theories
is determined by three kinds of factors: empirical, logical
and psycho-social factors. According to this more relativis-
tic approach what may be seen as progress in science is the
development of complementary paradigms (pluralism). It is not
surprising in this context that Sattler emphasizes the
relativity of 'facts': "facts are produced by our act of
perception in a certain state of consciousness, and in-
fluenced by the conceptual framework used for description"
(Chapter 3).
What is quite unique to Sattler's book is his Chapter 5
where he illustrates the major methodological concepts and
ideas developed in the first four chapters by applying them
to a particular biological discipline, plant morphology, in
which Sattler is an expert himself. This chapter ends with a
discussion about the value of comparative morphology in
relation to causal analysis and reductionist approaches in
which the cellular and molecular levels are considered to be
more 'fundamental' than the higher levels of biological
organization. This discussion is at the same time an intro-
duction to the second part of the book with chapters about
'Causality, determinism and free will', 'teleology',
123
'evolution and change' and 'What is life'. He defends a
conception of 'network causality' as more adequate to biology
than linear conceptions of causality.
Concluding this review I would like to say that Sattler's
book is in my opinion certainly an enrichment of the existing
literature about biophilosophy. It is interesting, well-
written, with excellent summaries at the end of each chapter,
a large list of references and a detailed subject index.
Henk Verhoog
Institute of Theoretical Biology
University of Leiden
G.M.N. Verschuuren, Investigating the £i/e sciences. An
introduction to tha phi£osophg of science.- Oxford,
Pergamon Press, 1986. £ 20.95, ISBN 0320317
The field of the life sciences is becoming more and more
popular among philosophers of science. A necessary condition
of becoming a good philosopher of biology is that one must
know enough of both philosophy and biology. It is not a
sufficient condition of course. Verschuuren has a background
in both biology and philosophy and the bookunder review is
his first larger publication in the field of the philosophy
of biology. It is the outcome of a series of lectures given
at Boston College as a visiting professor. I think that the
author has written more than an introduction to the philo-
sophy of the life sciences, understandable to 'both graduates
and undergraduates'. At several places Verschuuren presents
interesting and original comments on rather difficult and
controversial issues such as the relation between determinism
and freedom. His more personal views come to the fore in the
last part of the book in particular. This part IV about the
limits of science deals with reductionism, determinism, the
relation between facts and values and two chapters in which
his 'perspectivistic approach' is summarized. (Chapters 15