ST. THOMAS AQUINAS AND THE BIBLE:A BIBLIOGRAPHY

Compiled byChristopher T. Baglow

I) Works by St. Thomas Aquinas on Scripture - Latin Editions and Corresponding English Translations. (All of the Latin editions listed below are contained in database form with both reading and search capacities on Roberto Busa, S.J., ed., Thomae Aquinatis opera omnia cum hypertextibus in CD-ROM, Editio secunda. Licosa-Editel: 1996.)

1) Expositio super Isaiam ad litteram. Vol. XXVIII, Leonine Edition. Rome: 1974.

“Commentary on the Book of the Prophet Isaiah.” Translated by Matthew Rzeczkowski. In Thomas Aquinas, The Gifts of the Spirit: Selected Spiritual Writings. Ed. Benedict Ashley. Hyde Park, NY: New City Press, 1995: 87-91. (On Is 11.2.)

2) Super Ieremiam et Threnos. In Vol. XIV, Parma Edition, 577-667; 668-685. Parma: 1863. (No published translation.)

3) “De commendatione et partitione sacrae scripturae” [Principium “Rigans montes de superioribus” and “Hic est liber mandatorum Dei”]. In Vol. I, Opuscula theologica, ed. by R. Verardi, 435-443. Turin: Marietti, 1954.

"The Inaugural Sermons." In Thomas Aquinas, Selected Writings. Ed. and trans. Ralph McInerny. Harmondsworth: Penguin, 1998: 5-17. (Includes both inaugural lectures.)

"Inaugural Lecture (1256)." In Albert & Thomas: Selected Writings. Ed. and trans. Simon Tugwell. The Classics of Western Spirituality. New York: Paulist Press, 1988: 355-60. (Includes the first inaugural lecture.)

4) Expositio super Iob ad litteram. Vol. XXVI, Leonine Edition. Rome: 1965.

The Literal Exposition on Job: A Scriptural Commentary Concerning Providence. Translated with an introduction by Martin D. Yaffe and Anthony Damico. Atlanta, GA: Scholars Press, 1989.

5) Glossa continua super Evangelia (Catena Aurea). 2 vols., ed. by A. Guarienti. Turin: Marietti, 1953.

Catena Aurea: Commentary on the Four Gospels Collected out of the Works of the Fathers by S. Thomas Aquinas. 4 vols. Translated by John Henry Newman. Oxford: Parker, 1841-45; reprinted in 7 vols., Albany, NY: Preserving Christian Publications, 1993-96; reprinted in 4 vols., London: St. Austin Press, 1997.

Catena Aurea. Translated by M.F. Toal. Mercier Press, 1955; reprinted in 4 vols. as The Sunday Sermons of the Great Fathers, Chicago: Regnery, 1957-63; Swedesboro, NJ: Preservation Press, 1996.

6) Lectura super Matthaeum. Turin: Marietti, 1951. [Includes spurious text in nos. 444-582 and 603-610; cf. MS Basel, Bibl. Univ. B.V. 12 for complete text of the commentary].

"From the Lectures on St. Matthew." In Albert & Thomas: Selected Writings. Ed. and trans. Simon Tugwell. The Classics of Western Spirituality. New York: Paulist Press, 1988: 445-75. (On Mt 6.5-15.)

7) Lectura super Ioannem. Edited by Raphael Cai. Turin: Marietti, 1952.

Commentary on the Gospel of John. Translated by James A. Weisheipl and Fabian R. Larcher. Albany, NY: Magi Books, 1980. (Part 1; contains lectures on John 1-7.)

Commentary on the Gospel of John. Translated by Fabian R. Larcher. Petersham, MA: St. Bede’s Publications, 1999. (Part 2; contains lectures on John 8-21.)

8) Super Epistolas S. Pauli Lectura. Vol. I-II, ed. by Raphael Cai. Turin: Marietti, 1952. [Includes spurious text in Vol. I, nos. 336-582 of In I Cor.].

Commentary on St. Paul's Epistle to the Galatians. Translated by Fabian R. Larcher. Albany, NY: Magi Books, 1966.

Commentary on St. Paul's Epistle to the Ephesians. Translated with an introduction by Matthew L. Lamb. Albany, NY: Magi Books, 1966.

Commentary on St. Paul's First Letter to the Thessalonians and the Letter to the Philippians. Translated by Fabian R. Larcher and Michael Duffy. Albany, NY: Magi Books, 1969.

“Exposition of Paul's Epistle to Philemon.” In Ralph McInerny, ed. and trans., Thomas Aquinas, Selected Writings. Harmondsworth: Penguin, 1998: 812-21.

"Selections from Thomas Aquinas' Commentary on Romans." Translated by Eugene F. Rogers, Jr. In The Theological Interpretation of Scripture: Classic and Contemporary Readings. Ed. Stephen Fowl. Blackwell Readings in Modern Theology. Oxford: Blackwell, 1997: 325-35. (Parts of the commentary on Romans 9-11.)

“Commentary on Paul's First Epistle to the Corinthians.” Translated by Matthew Rzeczkowski. In Thomas Aquinas, The Gifts of the Spirit: Selected Spiritual Writings. Ed. Benedict Ashley. Hyde Park, NY: New City Press, 1995: 21-78. (On 1 Cor 12-13.)

"From the First Lectures on St. Paul" and "From the Commentary on Romans." In Albert & Thomas: Selected Writings. Ed. and trans. Simon Tugwell. The Classics of Western Spirituality. New York: Paulist Press, 1988: 433-38. (On 1 Cor 14.13-15, 1 Tim 2.1, and Rom 8.26-27.)

9) Postilla super Psalmos. In Vol. XIV, Parma Edition, 148-553. Parma: 1863.

St. Thomas's Commentary on the Psalms. Translated by Hugh McDonald, Stephen Loughlin et al. E-text, www.niagara.edu/aquinas and faculty.niagara.edu/loughlin /Translation.html, with mirror site at www4.desales.edu/~philtheo/loughlin/ ATP/index .html. (In progress; Latin and English.)

“Commentary on the Psalms of David.” Translated by Matthew Rzeczkowski. In Thomas Aquinas, The Gifts of the Spirit: Selected Spiritual Writings. Ed. Benedict Ashley. Hyde Park, NY: New City Press, 1995: 95-133. (Prologue, and commentary on Ps 45.)

II) Secondary Works

Aillet, Marc. Lire le Bible avec S. Thomas. Fribourg: Editions Universitaires, 1993.

Arges, Michael. “New Evidence Concerning the Date of Thomas Aquinas’ Lectura on Matthew.” Medieval Studies 49 (1987): 517-523.

Arias Reyero, Maximino. Thomas von Aquin als Exeget. Einsiedeln: Johannes Verlag, 1971.

Ausín, S. “La providencia divina en el libro de Job. Estudio sobre la ‘Expositio in Job’ de Santo Tomás de Aquino.” Scripta Theologica 8 (1976): 477-550.

Baglow, Christopher T. “Modus et Forma”: A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the Lectura super Epistolam ad Ephesios. Analecta Biblica 149. Rome: Pontifical Biblical Institute Press, 2002.

_____. “Sacred Scripture and Sacred Doctrine in St. Thomas Aquinas.” In Aquinas on Doctrine: A Critical Introduction. Edited by Thomas G. Weinandy, Daniel A. Keating, and John P. Yocum. Edinburgh: T&T Clark, 2004.

Basevi, C. “La justificatión en los comentarios de Pelagio, Lutero y santo Tomás a la epistola a los Romanos.” Scripta Theologica 19 (1987): 113-176.

Bataillon, L.-J. “Les sermons de saint Thomas et la Catena Aurea.” In St. Thomas Aquinas 1274-1974: Commemorative Studies. Vol. I. Edited by A. Maurer. Toronto: 1974: 67-75.

_____. “Saint Thomas et les Pères: de la Catena à la Tertia Pars.” In Ordo sapientiae et amoris. Edited by C.-J. Pinto de Oliveira. Fribourg: Editions Universitaires, 1993: 15-36.

_____. “De la lectio à la praedicatio. Commentaires bibliques et sermons au XIIIe siècle,” Revue des sciences philosophiques et théologiques 70 (1986): 559-575.

_____. “La diffusione manoscritta e stampata dei commenti biblici di san Tommaso d’Aquino.” Angelicum 71 (1994): 579-590.

Bellemare, R. “La Somme de Théologie et la lecture de la Bible.” In Colloque commémoratif saint Thomas d’Aquin 1274-1974. Vol. V. Ottawa: 1974: 257-270.

Benoit, P. Inspiration and the Bible. Translated by Jerome Murphy-O’Connor and M. Keverne. London; Melbourne; New York: Sheed and Ward, 1965.

Berceville, G. “L’étonnante alliance: Evangile et miracles selon saint Thomas d’Aquin.” Revue Thomiste 103 (2003): 5-74.

_____. “Exégèse biblique, théologie et philosophie chez Thomas d’Aquin et Luther commentateurs de Rm 7:14-25.” Recherches de science religieuse 91 (2003): 373-395.

_____. “L’Expositio continua sur les quatre Evangiles de saint Thomas d’Aquin (Catena Aurea): le commentaire de Marc.” Mémoire de D.E.A., 1988, deposited at Le Saulchoir.

Berchtold, Christoph. Manifestatio Veritatis. Zum Offenbarungsbegriff bei Thomas von Aquin. Münster: LIT-Verlag,  2000.

Berger, David. “Die Quellen der Summa theologiae: Die Heilige Schrift.” In David Berger, Thomas von Aquins Summa theologiae. Darmstadt: Wissenschaftliche Buchgesellschaft, 2004: 67-75.

______. “Sacra doctrina - Die zentrale Bedeutung der q.1 der Ia der Summa theologiae des Aquinaten” Gregorianum 84 (2004).

Bermudez, Catalina. “Hijos de Dios por la Gracia en los comentarios de Santo Tomás a las cartas paulinas.” In Storia del tomismo. Studia Tomistici 45. Vatican City:

Libreria Editrice Vaticana, 1992: 78-89.

_____. “Predestinazione, grazia et libertà nei Comenti di San Tommaso alle Lettere di San Paolo.” Annales Thelogici 4 (1990): 399-421.

Biffi, Inos. “I misteri della vita Cristo nei commentari biblici di San Tommaso d’Aquino.” Divus Tomas 79 (1976) : 217-254.

Billy, Denis J. “Grace and Natural Law in the Super epistola ad Romanos lectura: A Study in Thomas’ Commentary on Romans 2:14-16.” Studia Moralia 26 (1988): 15-37.

Black, C. Clifton. “St. Thomas’ Commentary on the Johannine Prologue: Some Reflections on Its Character and Implications.” Catholic Biblical Quarterly

48 (1986): 681-698.

Blanche, F.-A. “Le sens littéral des Écritures d’après saint Thomas d’Aquin.” Revue Thomiste 14 (1906): 192-212.

Blanco, A. “Word and Truth in Divine Revelation. A study of the Commentary of St. Thomas Aquinas on John 14,6.” In La doctrine de la révélation divine de saint

Thomas d’Aquin. Edited by Leo Elders. Vatican City: Libreria Editrice Vaticana, 1990: 27-48.

Boadt, Lawrence. “St. Thomas Aquinas and the Biblical Wisdom Tradition.” Thomist 49 (1985): 575-611.

Bouthillier, D. “Le Christ en son mystère dans les Collationes du Super Isaiam de saint Thomas d’Aquin.” In Ordo sapientiae et amoris. Edited by C.-J. Pinto de Oliveira. Fribourg: Editions Universitaires, 1993: 37-64.

Boyle, John F. “St. Thomas Aquinas and Sacred Scripture.” Pro Ecclesia 4 (1996): 92-104.

Callan, Charles J. “The Bible in the Summa Theologica of St. Thomas Aquinas.” Catholic Biblical Quarterly 9 (1947): 33-47.

Caprioli, P. M. “Il sacerdozio di Christo nella Somma Teologica e nel commento Super Epistolam ad Hebraeos.” In Storia del tomismo. Studi Tomistici 45. Vatican City: Libreria Editrice Vaticana, 1992: 96-105.

Castagnoli, Pietro. “Regesta Thomistica: Saggio di chronologia della vita e scritti di S. Tommaso d’Aquino.” Divus Thomas 30 (1927): 704-724; 31 (1928): 249-268.

Cessario, Romanus. The Godly Image: Christ and Salvation in Catholic Thought from Anselm to Aquinas. Petersham, MA: St. Bede’s Publications, 1990. (Cf. Chapter Two, “Figures of Other Realities,” 27-51, which is an extensive study of Christological and soteriological themes in the commentaries on Job, the Gospel of John, the Letters of Saint Paul and Hebrews.)

Chardonnens, D. “L’espérance de la résurrection selon Thomas d’Aquin, commentateur du Livre de Job. ‘Dans ma chair, je verrai Dieu.’” In Ordo sapientiae et amoris. Edited by C.-J. Pinto de Oliveira. Fribourg: Editions Universitaires, 1993: 65-83.

_____. “Dei providentia circa hominem. Providence divine et condition humaine selon l’Expositio super Iob ad litteram de Thomas d’Aquin. Diss., Fribourg, 1995.

_____. L’homme sous le regard de la providence: Providence de Dieu et condition humaine selon l’Exposition littérale sur le livre de Job de Thomas d’Aquin. Paris: J. Vrin, 1997.

Chenu, M.-D. “Lecture de la Bible et Philosophie.” In Mélanges offerts à Étienne Gilson. Toronto/Paris: 1959: 161-171.

_____. “La loi ancienne selon S. Thomas.” Revue Thomiste 61 (1961): 485-497.

_____. Toward Understanding St. Thomas. Trans. A.-M. Landry and D. Hughes. Chicago: Henry Regnery, 1964.

_____. “Théologie symbolique et exégèse scolastique aux XIIe-XIIIe siècles.” InMélanges J. de Ghellinck. Vol. 2. Gembloux: 1951: 509-526.

Cipriani, S. “Riflessioni esegetiche su super S. Ioannis Evangelium Lectura di S. Tommaso.” In Atti del VIII Congresso Tomistico Internazionale. Vol. I. Vatican City: Libreria Editrice Vaticana, 1981: 172-188.

Cirillo, A. Cristo Rivelatore del Padre nel Vangelo di S. Giovanni secondo il Commento di San Tommaso d’Aquino. Diss., Angelicum, 1988.

Coggi, R. “Le caratteristiche fondamentali dell’esegesi biblica di san Tommaso.” Sacra doctrina 35 (1990): 533-544.

Colosio, Innocenzo. “La lode divina nel commento di S. Tommaso ai Salmi.” Rassegna di Ascetica e Mistica 25 (1974): 179-194.

Colunga, A. “Los sentidos de los Salmos según S. Tomas.” Ciencia Tomista 39 (1917): 353-362.

_____. “La vida eterna en san Juan según los comentarios de san Alberto Magno y santo Tómas.” Ciencia tomista 65 (1943): 121-143.

Congar, Y-M. “Le sens de l’économie salutaire dans la théologie de S. Thomas.” In Festgabe Joseph Lortz. Vol. I. Baden-Baden: B. Grimm, 1957: 73-122.

_____. “Tradition und Sacra Doctrina bei Thomas von Aquin.” In Kirche und

Ueberlieferung: Festgabe J.R. Geiselmann. Edited by J. Betz and H. Fries. Freiburg: 1960: 170-210.

_____. “Sur la trilogie: Prophète-roi-prêtre.” Revue des sciences philosophiques et théologiques 67 (1983): 97-115.

Conticello, C. G. “San Tommaso ed i padri: La Catena aurea super Ioannem.” Archives d’histoire doctrinale et littéraire du moyen âge 65 (1990): 31-92.

Corbin, Michel. “Le Pain de Vie. La Lecture de Jn 6 par S. Thomas d’Aquin.” Recherches de Science Religieuse 65 (1977): 107-138.

Cuéllar, Miguel Ponce. La Naturaleza de la Iglesia según Santo Tomas. Estudio del Tema en el Comentario al “Corpus Paulinum.” Pamplona: Ediciones Universidad de Navarra, 1979.

Cueppens, Franziscus. “Quid S. Thomas de multiplici sensu litterali in s. Scriptura senserit?” Divus Thomas 33 (1930): 164-173.

Dahan, Gilbert. L’exégèse chrétienne de la Bible en Occident médiéval, XIIe-XIVe siècle. Paris: Cerf, 1999.

_____. “Thomas d’Aquin commentateur de la première épître aux Corinthiens.” In Thomas d’Aquin, Commentaire de la première Epître aux Corinthiens.

Translation by Jean-Eric Stroobant de Saint-Eloy. Paris: Cerf, 2002: i-xxxvii.

_____. “Saint Thomas d’Aquin et la métaphore. Rhétorique et herméneutique.” Medioevo 18 (1992): 85-117.

Daly, Mary S. “The Notion of Justification in the Commentary of St. Thomas Aquinas on the Epistle to the Romans.” Diss., Marquette University, 1971.

Davies, Brian. “Is ‘Sacra Doctrina’ Theology?” New Blackfriars 71 (1990).

Decker, Bruno. “Sola Scripture bei Thomas von Aquino.” In Universitas: Dienst an Wahreit und Leben (Festschrift für Bischof Dr. Albert Stohr). Vol. III. Mainz: Matthias Grünewald, 1960: 117-129.

_____. “Schriftprinzip und Ergänzungstradition in der Theologie des hl. Thomas von Aquin.” In Schrift und Tradition. Essen: 1962: 191-221.

Denifle, H. “Quel livre servait de base à l’enseignement des maîtres en théologie dans l’université de Paris?” Revue Thomiste 2 (1894): 149-161.

Di Marco, A. “San Tommaso e la pluralità dei sensi biblici nella problematica odierna.” In Atti del congresso internazionale Tommaso d’Aquino nel suo settimo

centenario. Vol. 4. Naples: 1976: 60-69.

Domanyi, Thomas. Der Römerbriefkommentar des Thomas von Aquin: Ein Beitrag zur Untersuchung seiner Auslegungsmethode. Bern: Peter Lang, 1979.

Dondaine, A. Preface to Expositio super Job. Tom. XXVI, Opera Omnia, by Thomas Aquinas: 420-430.

Dubois, M. “Mystical and Realistic Elements in the Exegesis and Hermeneutics of St. Thomas Aquinas.” In Creative Biblical Exegesis: Christian and Jewish Hermeneutics through the Centuries. Ed. Benjamin Uffenheimer and H.G. Reventlow. Sheffield, England: JSOT Press, 1988: 39-54.

Elders, Leo J. “Aquinas on Holy Scripture as the Medium of Divine Revelation.” In La doctrine de la révélation divine de saint Thomas d’Aquin. Ed. Leo Elders. Vatican City: Libreria Editrice Vaticana, 1990: 132-152.

_____. “Der Wahrheitsbegriff in den Bibelkommentaren des Thomas von Aquin.” In Im Ringen um die Wahrheit. Ed. Remigius Baumer et al. Bierbronnen: Hochschulverlag der Gustav Siewerth Akademie, 1997: 35-52.

_____. “La relation entre l’Ancienne et la Nouvelle Alliance selon saint Thomas.” Revue Thomiste 100 (2000): 580-602.

_____. “St. Thomas and the Bible.” In Aquinas’s Sources: The Notre Dame Symposium. Ed. Timothy L. Smith. South Bend, IN: St. Augustine’s Press, forthcoming.

_____. “Les citations de saint Augustin dans la Somme théologique de saint Thomas d’Aquin.” Doctor Communis 40 (1987): 115-167.

Emery, Gilles. Trinity in Aquinas. Ypsilanti, MI: Sapientia Press, 2003.

Eschmann, I. T. “The Quotations of Aristotle’s Politics in St. Thomas’ Lectura super Matthaeum.” Medieval Studies 18 (1956): 232-240.

Fernandez, A. “Système exégétiques de saint Thomas.” España y America 10 (1909).

Ferraro, G. “Il tema dello Spirito Santo nel Commento di San Tommaso d’Aquino all’Epistola agli Ebri.” In Atti del VII Congresso Tomistico Internazionale: Tommaso d’Aquino nel suo settimo centenario. Vol. 4. Naples: 1976: 41-59.

_____. “Lo Spirito Santo nel commento di san Tommaso d’Aquino ai capitoli XIV-XVI del quarto vangelo.” In Atti del VII Congresso Tomistico Internazionale: Tommaso d’Aquino nel suo settimo centenario. Vol. 4. Naples: 1976: 79-91.

_____. “San Giovanni Crisostomo come fonte di san Tommaso. La sua esposizione dei testi pneumatologici nel commento del quarto vangelo.” Angelicum 62 (1985): 194-244.

_____. Lo Spirito e l’ora di Cristo: L’esegesi di san Tommaso d’Aquino sul quarto vangelo. Vatican City: Libreria Editrice Vaticana, 1996.

_____. “La pneumatologia di san Tommaso d’Aquino nel suo commento al quarto vangelo. Aspetti di dottrina e di esegesi del dottore angelico.” Angelicum 66 (1989): 193-263.

_____. “L’ora di Cristo e della Chiesa nel commento di san Tommaso d’Aquino al quarto vangelo. Aspetti di esegesi thomista.” In San Tommaso e l’odierna problematica teologica. Studi Tomistici 2. Rome: 1974: 125-155.

_____. “Aspetti di penumatologia nell’esegesi di S. Tommaso d’Aquino dell’espistola ai Romani.” Euntes docete 36 (1983): 51-78.

Froehlich, Karl. “Aquinas, Thomas.” In Historical Handbook of Major Biblical Interpreters. Ed. Donald K. McKim, 85-91. Downers Grove, IL: Intervarsity Press, 1998: 85-91.

Gaboriau, Florent. Au seuil de la Somme. Un quiproquo chez Thomas d’Aquin? Paris: 1999.

Gardeil, A. “Les procédés exégétiques de S. Thomas.” Revue Thomiste 11 (1903): 428-457.

Garrigues, Jean-Miguel. “Les prérogatives inaliénables du peuple juif selon saint Thomas commentant saint Paul. À propos de La Promesse par le Cardinal J.-M. Lustiger.” Revue Thomiste 103 (2003): 145-158.

Geenen, G. “The Place of Tradition in the Theology of St. Thomas.” Thomist 15 (1962): 110-135.

_____. “Le fonti patristiche come autorità nella teologia di san Tommaso.” Sacra doctrina 20 (1975): 7-67.

Gélinas, Y.D. “La critique de Thomas d’Aquin sur l’exégèse de Joachim de Fiore.” In Atti del VII Congresso Tomistico Internazionale: Tommaso d’Aquino nel suo settimo centenario. Vol. I. Napoli: 1975: 368-376.

Glorieux, P. “Essai sur les commentaires scripturaires de saint Thomas et leur chronologie.” Recherches de théologie ancienne et médiévale 17 (1950): 237-266.

Grijs, F. de. “Thomas’ Schriftgebruik bij de systematische overdenking van het willen van Christus.” In Jaarboek 1981. Ed. Werkgroep Thomas van Aquino. Utrecht: Thomas Instituut, 1981: 38-84.

_____. “Het schriftgebruik in De Regno van Thomas van Aquino.” In Jaarboek 1985. Ed. Werkgroep Thomas van Aquino. Utrecht: Thomas Instituut, 1986: 34-72.

Guindon, Roger. “L’Expositio in Isaiam est-elle une oeuvre de Thomas d’Aquin <bachelier biblique>?” Recherches de théologie ancienne et médiévale 21 (1954): 312-321.

_____. “La Lectura super Matthaeum incompleta de saint Thomas.” Revue de l’Université d’Ottawa 25 (1955): 213-219.

_____. “La Théologie de Saint Thomas d’Aquin dans le rayonnement due Prologue de saint Jean.” Revue de l’Université d’Ottawa 29 (1959): 5-23; 121-142.

Haggard, Frank Powell. “An Interpretation of Thomas Aquinas as a Biblical Theologian with Special Reference to his Systematizing of the Economy of

Salvation.” Diss., Drew University, 1972.

Healy, Nicholas M. Thomas Aquinas: Theologian of the Christian Life. Aldershot, England: Ashgate, 2003.

Hendrickx, M. Sagesse de Dieu et sagesse des hommes. Le commentaire de 1 Co 1-4 et sa confrontation avec la grande glose de Pierre Lombard. Louvain-la-Neuve: 1987.

Hood, John Y. B. Aquinas and the Jews. Philadelphia: University of Pennsylvania Press, 1995.

Horst, Ulrich. “Über die Frage einer heilsökonomischen Theologie bei Thomas von Aquin: Ergebnisse und Probleme der neuren Forschung.” Münchener Theologische Zeitschrift 12 (1961): 97-111.

_____. Die Gaben des Heiligen Geistes nach Thomas von Aquin. Berlin: Academie Verlag, 2001.

Imbach, Rudi. “La filosofia nel prologo di san Giovanni secondo sant’Agostino, san Tommaso e Meister Eckhart.” In Studi 1995. Ed. D. Lorenz and S. Serafini. Rome: 1995: 161-182.

Johnson, Mark F. “Another Look at the Plurality of the Literal Sense.” Medieval Philosophy and Theology 2 (1992): 117-141.

_____. “God’s Knowledge in Our Frail Mind: The Thomistic Model of Theology.” Angelicum 76 (1999): 25-45.

Jordan, Mark. “Préface.” In St. Thomas Aquinas, Commentaire sur les Psaumes, trans. J.-E. Stroobant. Paris: Cerf, 1996: 7-12.

_____. “Thomas Aquinas.” In Dictionary of Biblical Interpretation: K-Z. Ed. John H. Hayes. Nashville: Abingdon Press, 1999: 573-575.

Kaczynsky, Edward. “‘Lex spiritus’ in S. Paolo e la sua interpretazione in S. Tommaso.” In Credo in Spiritum Sanctum: Atti del congresso telologico internazionale di

Pneumatologia. Vol. 2. Vatican City: Libreria Editrice Vaticana, 1983: 1207-1222.

Kealy, Sean P. Matthew’s Gospel and the History of Biblical Interpretation. Lewiston: Edwin Mellen Press, 1997. (Cf. Section on Thomas’ Lectura super Matthaeum.)

Keaty, Anthony. “The Demands of Sacred Doctrine on ‘Beginners.’” New Blackfriars 84 (2003): 500-509.

_____. “Thomas’s Authority for Identifying Charity as Friendship: Aristotle or John 15?” Thomist 62 (1998): 581-601.

Kennedy, Robert G. Thomas Aquinas and the Literal Sense of Sacred Scripture. Diss., University of Notre Dame, 1985.

Kerr, Fergus. “Recent Thomistica: I.” New Blackfriars 83 (2002): 245-251.

Klünker, W.-U. Thomas von Aquin. Der Prolog des Johannes-Evangeliums. Stuttgart: 1986.

Koster, M.-D. “Das Schriftzeugnis in der Mariologie des Thomas von Aquin.” In Heilige Schrift und Maria. Ed. von der Deutschen Arbeitsgemeinschaft für Mariologie. Essen: 1963: 80-94.

Kühn, Ulrich. Via caritatis: Theologie des Gesetzes bei Thomas von Aquin. Göttingen: Vandenhoeck & Ruprecht, 1965.

Lamb, Matthew. Foreword to St. Thomas Aquinas, Commentary on St. Paul’s Epistle to the Ephesians. Albany, NY: Magi Books, 1966: 3-36.

La Soujeole, Benoit-Dominique de. “Les tria munera Christi: Contribution de saint Thomas à la recherche contemporaine.” Revue Thomiste 99 (1999): 59-74.

Légendre, A. “La bible dans la Somme théologique.” Revue fac. Cath. de l’Ouest 21 (1911): 9-33.

Levering, Matthew. Christ’s Fulfillment of Torah and Temple: Salvation According to Thomas Aquinas. Notre Dame: University of Notre Dame Press, 2002.

_____. Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology.Oxford: Blackwell, 2004.

_____. “St. Thomas Aquinas and the Pontifical Biblical Commission.” Pro Ecclesia 13 (2004).

Lubac, Henri de. Exégèse Médiévale: Les Quatre Sens de L’Écriture. 4 Volumes. Paris: Aubier, 1959-63 (especially Vol. 4: 272-302).

Lyonnet, S. “L’actualité de Saint Thomas exégète. L’opposition paulinienne entre ‘la lettre et l’Esprit’ à la lumière de l’interprétation de saint Thomas.” In Atti del VII Congresso Tomistico Internazionale: Tommaso d’Aquino nel suo settimo centenario. Vol. 4. Naples: 1976: 9-28.

MacGough, A. C. Los signos del cuarto evangelio según santo Tomás de Aquino. Diss., Pamplona, 1979.

Mahoney, I. D. J. The Spirit of God and the sons of God. The power of the Holy Spirit in Christian behaviour according to the Scripture Commentaries of Saint Thomas Aquinas. Diss., Gregorianum, 1974.

Mailhiot, M.-D. “La pensée de saint Thomas sur le sens spirituel.” Revue Thomiste 59 (1959): 613-663.

Maillard, Pierre-Yves. La vision de Dieu chez Thomas d’Aquin: Une lecture de l’In Ioannem à la lumière de ses sources augustiniennes. Paris: J. Vrin, 2001.

Mandonnet, P. “Chronologie des écrits scripturaires de saint Thomas d’Aquin.” Revue Thomiste 33 (1928): 222-245.

Manzanedo, M.F. “La antropologia filosofica nel commentario tomista al libro de Job. Angelicum 62 (1985): 419-471.

______. “La antropologia teologica en el commentario tomista al libro de Job.” Angelicum 64 (1987): 301-331.

Maquart, F.-X. “S. Thomas commentateur de la Saint Ecriture.” Cahiers du Cercle Thomiste 1 (1926): 153-169.

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