Bibliography on Thomistic Philosophy

7/31/2019 Bibliography on Thomistic Philosophy

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BIBLIOGRAPHY ON THOMISTIC PHILOSOPHY

Biographies and Introductions

Anscombe, G. E. M., and Geach P. Three Philosophers. (Ithaca, NY: Cornell UniversityPress, 1961).

Chesterton, G. K. St. Thomas Aquinas (New York: Doubleday, 1956).Chenu, M-D. Toward Understanding Saint Thomas. (Chicago: Henry Regnery Co.,

1964).

Coppleston, Frederick C.,Aquinas (Baltimore: Penguin Pelican, 1955).

Davies, Brian. The Thought of Thomas Aquinas. (New York: Clarendon Press; OxfordUniversity Press, 1992).

Farrell, Walter, Companion to the Summa

Gilson, Etienne. The Christian Philosophy of St. Thomas Aquinas. (New York: RandomHouse, 1956).

Jordan, Mark D. The Alleged Aristotelianism of Thomas Aquinas. (Toronto: Pontifical

Institute of Medieval Studies, 1992).Kenny, Anthony,Aquinas. (New York: Hill and Wang, 1980).

Kerr, Fergus.After Aquinas: Versions of Thomism. (Blackwell, 2002).

Martin, Christopher. The Philosophy of Thomas Aquinas. (Routledge, 1988).

Martin, Christopher. Thomas Aquinas. (Edinburgh University Press, 1998).

McInerny, Ralph M. St. Thomas Aquinas. (Notre Dame: University of Notre DamePress, 1982).

Nichols, Aidan. Discovering Aquinas: An Introduction to His Life, Work, andInfluence. (Grand Rapids, Mich.: Eerdmans Publishing, 2003).

Pasnau, Robert and Christopher Shields. The Philosophy of Aquinas. (Westview2003).

Pieper, Josef. Guide to St. Thomas Aquinas. (NY: Pantheon, 1962).

Stump, Eleonore.Aquinas. (Routledge 2005).

Thomas Aquinas.A Summary of Philosophy. Translated and edited by Richard J.Regan. (Hackett, 2003).

Torrell, Jean-Pierre. Saint Thomas Aquinas. (Washington, D.C.: Catholic University ofAmerica Press, 1996).

Torrell, Jean-Pierre, O.P.Aquinass "Summa": Background, Structure, andReception. (Washington, D.C.: The Catholic University Press, 2005).

Weisheipl, James A. Friar Thomas D'Aquino : His Life, Thought, andWorks. (Washington, D.C.: Catholic University of America Press, 1983).

Collections of Essays

NA_____. St. Thomas Aquinas, 1274-1974; Commemorative Studies. (Toronto:Pontifical Institute of Mediaeval Studies, 1974).

Davies, Brian, O.P., ed.Aquinas's Summa Theologiae (Critical Essays on theClassics). (Rowman & Littlefield, 2005).

Davies, Brian, O.P., ed. Thomas Aquinas, Contemporary PhilosophicalPerspectives. (New York, NY: Oxford University Press, 2002).

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Gallagher, D., ed. Thomas Aquinas and His Legacy. (Washington, D.C.: The CatholicUniversity Press, 1994).

Gilson and Pegis, eds. Saint Thomas Aquinas and Philosophy. (West Hartford, CT: St.Joseph College, 1961).

Haldane, John, ed. Mind, Metaphysics and Value in the Thomistic and Analytical

Traditions. (Notre Dame: University of Notre Dame Press, 2002).Henle, R. J., S.J. The American Thomistic Revival in the Philosophical Papers of R. J.

Henle, S.J. (St. Louis University Press, 2000).

Kenny, Anthony.Aquinas: a Collection of Critical Essays. (Notre Dame: University ofNotre Dame Press, 1976)

Kretzman and Stump, eds. Cambridge Companion to Aquinas (Cambridge: CambridgeUniversity Press, 1993).

McInerny, Daniel, ed. The Common Things: Essays on Thomism andEducation. (Washington, D.C.: The Catholic University Press, 1999).

Paterson, Craig and Matthew Pugh, eds.Analytic Thomism: Traditions in Dialogue.(Ashgate, 2006).

Redpath, Peter A., ed.A Thomistic Tapestry: Essays in Memory of EtienneGilson. (Amsterdam: Rodopi, 2003).

Shanley, Brian J., O.P. The Thomist Tradition. (Handbook of Contemporary Philosophyof Religion, vol. 2). (Springer, 2002).

Stout, Jeffrey and Robert MacSwain, eds. Grammar and Grace: Reformulations ofAquinas and Wittgenstein. (SCM Press, 2004).

Epistemology (Philosophy of Knowledge)

Dobbs-Weinstein, Idit. Maimonides and St. Thomas on the Limits of Reason. (Albany:State University of New York Press, c1995).

Gilson, Etienne. Thomist Realism and the Critique of Knowledge. (San Francisco :Ignatius Press, 1986).

Jenkins, John I. Knowledge and Faith in Thomas Aquinas. (NY : Cambridge UniversityPress, 1997).

Maurer, Armand A. Being and Knowing: Studies in Thomas Aquinas and LaterMedieval Philosophers. (Toronto, Ont., Canada: Pontifical Institute of MediaevalStudies, 1990).

McEvoy, James and Michael Dunne, eds. Thomas Aquinas: Approaches to Truth. (FourCourts Press, 2002).

Milbank, John and Pickstock, Catherine. Truth in Aquinas. (London and New York:Routledge, 2000).

OCallaghan, John P. Thomist Realism and the Linguistic Turn. (Notre Dame:University of Notre Dame Press, 2003).

Owens, Joseph. Cognition: An Epistemological Inquiry. (Houston, TX: Center forThomistic Studies, 1992).

Pasnau, Robert. Theories of Cognition in the Later Middle Ages. (NY: CambridgeUniversity Press, 1997).

Regis, Louis M. Epistemology(New York: Macmillan, 1959)



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Russman, Thomas A.A Prospectus for the Triumph of Realism. (Macon: MercerUniversity Press, 1987).

Spangler, Mary Michael. Principles of Education: A Study of Aristotelian ThomismContrasted with Other Philosophies. (Washington, D.C.: University Press ofAmerica, 1983).

Thomas Aquinas. Commentary on Aristotle's Posterior Analytics. Translated byRichard Burquist. Edited with notes by Ralph McInerny.(Dumb Ox Books,2007).

Ethics

Bourke, Vernon. Ethics. (New York: Macmillan, 1951).

Bowlin, John. Contingency and Fortune in Aquinass Ethics. (Cambridge: CambridgeUniversity Press, 1999).

Bradley, Denis J. M.Aquinas on the Twofold Human Good. (Washington, D.C.: TheCatholic University Press, 1997).

Finnis, John.Aquinas: Moral, Political and Legal Theory. (New York, NY: Oxford

University Press, 1998).Flannery, Kevin L.Acts Amid Precepts: The Aristotelian Logical Structure of Thomas

Aquinas's Moral Theory. (Washington, D.C.: The Catholic University Press,2001).

Gilson, Etienne. Moral Values and the Moral Life. (St. Louis: Herder, 1931).

Harak, G. Simon. Virtuous Passions: The Formation of Christian Character. (NY: PaulistPress, 1993).

Hibbs, Thomas.Aquinas, Ethics, and Philosophy of Religion: Metaphysics andPractice. (Indiana University Press, 2007).

Keenan, James F. Goodness and Rightness in Thomas Aquinas's Summa Theologiae.(Washington, D.C.: Georgetown University Press, 1992).

McInerny, D. Q.A Course in Thomistic Ethics. (Fraternity Publication Service, 1997).

McInerny, Ralph M.Aquinas on Human Action: A Theory of Practice. (Washington,D.C.: Catholic University of America Press, 1992).

McInerny, Ralph M. Ethica Thomistica. (Washington, D.C.: Catholic University ofAmerica Press, 1997)

Nelson, Daniel Mark. The Priority of Prudence. (Pennsylvania State University Press,1992).

Pesch, Otto Hermann. Christian Existence According to Thomas Aquinas. (Toronto,Ont., Canada: Pontifical Institute of Mediaeval Studies, 1989).

Pieper, Josef. The Four Cardinal Virtues. (University of Notre Dame Press, 1966).

Joseph Pilsner. The Specification of Human Actions in St Thomas Aquinas. (New York,NY: Oxford University Press, 2006).

Pinkaers, Servais, O.P. The Pinkaers Reader: Renewing Thomistic MoralTheology. (Washington, D.C.: The Catholic University Press, 2005).

Pope, Stephen J., ed. The Ethics of Aquinas. (Washington, D.C.: Georgetown UniversityPress, 2002).

Porter, Jean. Recovery of Virtue. (John Knox Press, 1990).



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Rhonheimer, Martin, trans. by Gerald Malsbury. Natural Law and Practical Rreason: AThomist View of Moral Autonomy. (Bronx: Fordham University Press, 2000).

Sherwin, Michael S. By Knowledge and By Love: Charity and Knowledge in the MoralTheology of St. Thomas Aquinas. (Washington, D.C.: The Catholic UniversityPress, 2005).

Thomas Aquinas. The Cardinal Virtues: Prudence, Justice, Fortitude andTemperance. Trans. Richard J. Regan, S.J., (Indianapolis: Hackett Publishing,2005).

Thomas Aquinas, Virtue: Way to Happiness. (Paperback) Translated by RichardRegan. (University of Scranton Press, 2005).

Westberg, Daniel. Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.(New York : Clarendon Press ; Oxford University Press, 1994).

Metaphysics

Bobik, Joseph,Aquinas On Being and Essence. (Notre Dame University Press, 1965).

Clark, W. Norris. Explorations in Metaphysics: Being - God - Person. (Notre DameUniversity Press, 1994).

Clark, W. Norris. The One and the Many: A Contemporary ThomisticMetaphysics. (Notre Dame University Press, 2001).

Conway, Pierre; Spangler, Mary Michael. Metaphysics of Aquinas: A Summary ofAquinas's Exposition of Aristotle's Metaphysics. (Lanham : University Press ofAmerica, 1996).

Deely, John N., "Finitude, Negativity, Transcendence: the Problematic of MetaphysicalKnowledge," Philosophy Today, 11 (1967).

Geach, Peter. God and the Soul. (London: Routledge and Kegan Paul, 1969).

Geiger, L. B., "Abstraction et separation d'apres s. Thomas In de Trinitate q.5a.3," Revue des sciences philosophiques et theologiques. 31 (January 1947).

Gilson, Etienne. Being and Some Philosophers. (Toronto: Pontifical Institute ofMedieval Studies, 1952).

Goheen, John. The Problem of Matter and Form in the De Ente Essentia of ThomasAquinas. (Cambridge, MA: Harvard University Press, 1940).

Johnson, Mark F., "Immateriality and the Domain of Thomistic NaturalPhilosophy," Modern Schoolman. 67 (1990).

Kenny, Anthony.Aquinas on Being. (New York, NY: Oxford University Press, 2005).

Knasas, John F. X. The Preface to Thomistic Metaphysics. (New York: Peter Lang,1990).

Knasas, John F. X. Being and Some Twentieth-Century Thomists. (Bronx: FordhamUniversity Press, 2003).

Lee, Patrick. "Aquinas on the Knowledge of Truth and Existence," New Scholasticism.60 (1986).

Maritain, Jacques. Existence and the Existent(New York: Pantheon, 1948).

Maritain, Jacques. Preface to Metaphysics (New York: Sheed & Ward, 1939)

McInerny, Ralph.Aquinas and Analogy. (Washington, D.C.: The Catholic UniversityPress, 1996).



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McInerny, Ralph. Being and Predication. (Washington, D.C.: Catholic University ofAmerica Press, 1986).

McInerny, Ralph. The Logic of Analogy, An Interpretation of St. Thomas. (Springer,2001)

Montagnes, Bernard and Andrew Tallon. The Doctrine of the Analogy of Being

According to Thomas Aquinas.Translated by Edward M. Macierowski and PolVandevelde. Marquette University Press, 2004).

O'Brien, Thomas C. O.P. Metaphysics and the Existence of God. (Washington, D.C.:Thomist Press, 1960).

Owens, Joseph, C.Ss.R.An Elementary Christian Metaphysics. (Houston, TX: Center forThomistic Studies, 1985).

Pannier, Russell and Sullivan, Thomas D. "Aquinas on 'Exists,'"American CatholicPhilosophical Quarterly. 67 (1993).

Rosemann, Philipp W. Omne Agens Agit Sibi Simile. (Leuven: Leuven University Press,1997).

Smith, Vincent E. "Prime Mover: Physical and Metaphysical

Considerations," Proceedings of the American Catholic PhilosophicalAssociation. 28 (1954).

Sweeney, Leo.A Metaphysics of Authentic Existentialism (Englewood Cliffs, NJ:Prentice Hall, 1965).

Tavuzzi, Michael. "Aquinas on the Preliminary Grasp of Being," Thomist. 51 (1987).

Te Velde, Rudi A. Participation and Substantiality in Thomas Aquinas. (Brill AcademicPublishers, 1995).

Thomas Aquinas. On Being and Essence. Translated, edited with an introduction byPeter King. (Hackett, 2007).

Thomas Aquinas. On Evil. Trans. by Richard Regan, Edited with an introduction andnotes by Brian Davies. (New York, NY: Oxford University Press, 2003).

Wallace, William. "Metaphysics and the Existence of God," New Scholasticism. 37(1963).

Weisheipl, James, O.P., "Medieval Natural Philosophy and Modern Science," Natureand Motion in the Middle Ages. (Washington, D.C.: Catholic University Press,1985).

Wippel, John F. Metaphysical Themes in Thomas Aquinas. (Washington, D.C.: CatholicUniversity Press, 1984).

Wippel, John F. The Metaphysics of Thomas Aquinas: From Finite Being to UncreatedBeing. (Washington, D.C.: The Catholic University Press, 2000).

Natural Philosophy (Philosophy of Nature)Bobik, Joseph.Aquinas on Matter and Form and the Elements. (Notre Dame:

University of Notre Dame Press, 1998).

Connell, Richard J. Natures Causes. (Peter Lang, 1995).

Dales, Richard. Medieval Discussion of the Eternity of the World. (Brill AcademicPublishers, 1990).

Elders, Leo. The Philosophy of Nature of Saint Thomas Aquinas. (Peter Lang, 1997).



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Fox, Rory. Time and Eternity in Mid-Thirteenth-Century Thought. (New York, NY:Oxford University Press, 2006).

Hetzler, Florence M. Introduction to the Philosophy of Nature. (NY: P. Lang, 1990).

Koren, Henry J.An Introduction to the Philosophy of Nature. (Pittsburgh: DuquesneUniv., 1960).

Maritain, Jacques. Philosophy of Nature. [To which is added "Maritain's philosophy ofthe sciences," by Yves R. Simon.] (New York: Philosophical Library, 1951).

Smith, Vincent E. The General Science of Nature. (Milwaukee: Bruce Pub. Co., 1958).

Natural Theology (Philosophy of God)

Anderson, James. Natural Theology: The Metaphysics of God. (Milwaukee: Bruce,1962).

Blair, George. "Another Look at St. Thomas' `First Way'." Internation PhilosophicalQuarterly. 16 (1976).

Bonnette, Denis.Aquinas' Proofs for God's Existence. (The Hague: Nijhoff, 1972).

Burrell, David.Aquinas: God and Action. (Notre Dame: University of Notre DamePress, 1979).

Burrell, David. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. (NotreDame: University of Notre Dame Press, 1986).

Burrill, Donald. The Cosmological Arguments: A Spectrum of Opinion. (Garden City,NY: Doubleday, 1967).

Collins, James. God in Modern Philosophy. (Chicago, 1959).

Davies, Brian.An Introduction to the Philosophy of Religion. (Oxford: OxfordUniversity Press, 1982).

______. Thinking about God. (London, Geoffrey Chapman, 1985).

Dodds, Michael, O.P. The Unchanging God of Love. (Fribourg, Suisse: Editiones

Universitaires, 1986)._____. "St. Thomas Aquinas and the Motion of the Motionless God," New Blackfriars. 68

(1987).

Gilson, Etienne. God and Philosophy. (New Haven: Yale University Press, 1961).

_____. The Elements of Christian Philosophy. (New York: New American Library, 1965).

Hankey, Wayne. God in Himself: Aquinas' Doctrine of God as Expounded in the`Summa Theologiae'. (New York: Oxford University Press, 1987).

Hetzler, Florence. Introduction to the Philosophy of Religion. (Peter Lang, 1991).

Hibbs, Thomas S. Dialectic and Narrative in Aquinas: An Interpretation of the Summa

Contra Gentiles. (Notre Dame: University of Notre Dame Press, 1995).Hughes, Christopher. On a Complex Theory of a Simple God: An Investigation inAquinas' Philosophical Theology. (Cornell University Press, 1990).

Kenny, Anthony. The Five Ways. (New York: Schocken, 1969).

Kretzman, Norman. The Metaphysics of Theism. (Clarendon Press, 1997).

Long, R. James, ed. Philosophy and the God of Abraham: Essays in Memory of JamesA. Weisheipl, OP. (Toronto: Pontifical Institute of Mediaeval Studies, 1991).



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Macierowski, E. M.. Thomas Aquinass Earliest Treatement of the Divine Essence:Scriptum super libros Sententiarum. Book I, Distinction 8.(Global Publications,1997).

Maritain, Jacques.Approaches to God. (New York, 1967)

Martin, Christopher. Thomas Aquinas: God and Explanations. (Edinburgh University

Press, 1997).Miethe Terry L. "The Ontological Argument: A Research Bibliogoraphy." Modern

Schoolman. 54 (1977) 148-166.

_____. "The Cosmological Argument: A Research Bibliography." New Scholsticism. 52(1978) 285-305.

Moreno, Antonio. "The Law of Inertia and the Principle `Quidquid movetur ab aliomovetur'," Thomist38 (1974) 306-331.

Owens, Joseph. St. Thomas Aquinas on the Existence of God. (Albany, NY: StateUniversity of New York Press, 1980).

Prado, C. G. "The Third Way Revisited," New Scholasticism. 45 (1971) 495-501.

Quinn, John. "The Third Way to God: A New Approach," Thomist. 42 (1978) 50-68.

Rocca, Gregory P. Speaking the Incomprehensible God: Thomas Aquinas on theInterplay of Positive and Negative Theology. (Washington, D.C.: The CatholicUniversity Press, 2004).

Smith, Vincent E. "The Prime Mover: Physical or MetaphysicalConsiderations." Proceeedings of the American Catholic Philosophical

Association. 28 (1954) 78-94.

Wallace, William A., O.P. "Newtonian Antinomies against the Prima Via," Thomist. 19(1956) 151-192.

_____. "The Cosmological Argument: A Reappraisal," Proceeding of the AmericanCatholic Philosophical Association. 46 (1972) 43-57.

Weisheipl, James A., O.P. "Quidquid movetur ab alio movetur: A Reply," NewScholasticism. 42 (1968) 422-431.


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Bibliography on Thomistic Philosophy