Bardo (Excerpt)

7/26/2019 Bardo (Excerpt)

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ecret things people died (Figure) occur 15 minutes015-10-31 Buddhist Online

Vast death, life go (Information)admasambhava said that humanity faces death two reasons: premature death and the death of the depletion of natufe. Premature death, can be changed through practice the life extension of the Dharma. However, if the reason ofeath is natural end of their life, you are like the depletion of oil lamps in general, there is no way to change, you me prepared to go.

Depletion of natural life

y then our industry, we have a certain life; when it runs out, it is difficult to extend. However, people have been comingnto the appropriate law advanced, we can overcome this limitation, prolong his life. Tibet has a tradition on theivision of teacher sometimes

He will tell his students how long his life. However, they know through his own spiritual strength, and students andheir practice of pure karma, merit and other factors work, you can live longer.remature death

OtherOn the one hand, if only an obstacle to cause premature death, it is relatively easy to change - of course, the premismust be known in advance. In Bardo teachings and Tibetan medical books, the mentions of early warning signs ofmpending death, there is

When notice of death within a few years or a few months, some of them are dead within a few weeks or a few days

otice. They include physical signs, some special dream, and special study was the figure of. Unfortunately, only wpecial

Minority door of knowledge to interpret these signs. Their aim is to forewarn the person his life is in danger, at theame time reminded him before these symptoms occur, we need to repair the key to extend the life.

hey made no effort to practice, since they are cumulative, "merit", it will help extend the life, bring health. Inddition, there are special "life extension Dharma" can, through the power of meditation and visualization, to absor

water and fireour air wind and the universe. When our energy is weak and unbalanced, which can be enhanced with Dharmaeconcile our air, produce life-prolonging effect. There are many life-enhancing methods. One method is to save

Animals about to be killed, buy them released. Released in Tibet and the Himalayas is widespread, people often go

he fish market to buy fish, then released. This is based on the natural law of karma, life or deprive other living beinHurt them, naturally it will shorten your life; on the contrary, to give life will naturally prolong life.Dying "painful" bardoAfter suffering from incurable us, until "inner breath" stop or a condition during the period of the advent of death, ihe so-called dying in the shade. It is called "painful" because if we are unprepared for the process of dying, then it

would be very painful experience.which isMake for a practitioner, the entire death process may be painful, because of the loss of the body and this life is veryough experience. But if you have heard Bardo teachings, understand the meaning of death, we can know the dead

Death of the moment, when the "land of light" appears, in fact, a vast reservoir of hope. However, the key point is whether we can authenticate it, which is why the alive when, through practice should be to stabilize our recognition

MindCard.However, many people did not karma contacts overcast teachings, for death is also ignorant of the real situation. Wuddenly know the whole life, the whole of reality to disappear, that was very scary: Becausedo not know what will happen, or he would go where to go. Our previous experience, who do not prepare for deat

Any cared for dying people know that their anxiety even exacerbate physical pain experience. in casedid not take care of their own lives, or people who have injuries and bad behavior, we will feel guilty, guilt and feherefore, for as long as Bardo teachings have some degree of understanding, even if did not attend andnlightenment,

Also enough to give us some comfort, inspiration and hope.xcellent practice who clearly know what will happen deaths, for them, not only can reduce the pain and fear of de


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ndhis is what they expect of the moment; they are waiting for joy and even to face death (because this is the perfectme to get achievements). But ordinary people have their best guru in bed, otherwise also have aellow initiates present, reminding them of the practice of law is to inspire them to authenticate "see."

No matter who we are familiar with the process of death, the inevitable helpful to us. If you can understand the deaftage, you can know these strange and unfamiliar experiences is all natural process. When this process started, aymbol of death to come to remind us to keep clearly obsessed. For spiritual people, at every stage of death

Are like road signs, a reminder of our process is taking place at the same time to repair the corresponding Dharma.

rocess of dyinghe process of dying, mainly comprising two decomposition stages: outer and inner decomposition decomposition.

Outside decomposition is five and five of decomposition, decomposition is within the thickness of ideas and emotioxploded. First, we need to understand the composition of the body and mind, these will disappear at death.eoplehe existence of the body, is composed of earth, water, fire, wind, air five elements of the decision. Through five, oodies were able to form and maintain, when they break down, we are dead. We are all familiar with those outsideop five, our studentsive way is by their decision, but it is interesting: how to interact with the outside of the five top five in our bodiesive potential and properties outside also exist within our hearts. Hearts can accommodate a variety of experience,

o a large nature; its

Continuity and plasticity, is a large water property; it's clear and sensibility, nature is well done; it is a continuousctivity, is the nature of wind; it's endless, empty large properties.An ancient

ibetan medical books, said: sensory awareness generated by the heart. Meat, bone, olfactory (nasion) and Xiang Composed by a large. Blood, taste organ (tongue), taste the dust and liquid body formed by the large water.emperature, clear colore, visual organs (eye root) and color dust composed by the well done. Breathing, tactile organs (root body) and a

ouch of dust formed by the wind. In the body cavity, the auditory organs (ears) Harmony dust composed by a bigmpty.In short," Kalu Rinpoche wrote: "The body is the hidden heart of the development of five out of the body is filled

with these five, by the physical and psychological complexes, we were able to cognition of the external world and uter. In turn, the world of earth, water, fire, wind, air posed five. "

Westernibetan guru likened to human city, the pulse is the way, gas is a horse, the heart is the knight. There are tiny veins ivo seventy-two thousand, but only three main veins: veins in the vein and the left and right; midrib and parallel tohe spine, around veinsides. Coiled around the clock pulse at several points on a series of "knot." Veins distributed along several "chakrahakras are separated from a lot of veins, like umbrella umbrella.

Gas will flow in these veins. Gas can be divided into five gas and five gas. Each root air support five in a major,esponsible for a function of the human body. Five gas then makes facial operations. The gas flows through the veinalled "Wisdom gas"; gas flowing through other veins, reportedly not clean, it will start negative, oppositional think

mode.Bright spot' hidden in the veins, white and red bright spot bright spot (commonly known as white and red Bodhi

odhi) two. The main center is a white bright spot in the top of the head round, bright red dot in the umbilical rounn

Advanced yoga line, the yogi concept of this system will want to be very clear. Walker through the power ofmeditation, the gas introduced into the vein and then break down, you can directly enlightened Mind "Mingguang."

his is the sense of control in the air ofReason on the can. Therefore, when the practitioner focuses his heart at some point on the body, you can put the aironduction there. Yogi in such a way to mimic the situation when he died: left vein knot is untied once the gas flownto the

Midrib, you can instantly experience to the realm of consciousness.Once we have the body, there is also the presence of the five aggregates constitute the entire body and mind. They ahe elements that constitute experience, is the ego's supporters, also


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Recurrent pain foundation. The so-called five aggregates, that is, color, subject, think, and consciousness. "Perceiviepresents the continuous structure of human psychology, evolutionary psychology model of the world with a varief evolutionary patterns five aggregates also hinder concerned - the spirit of resistance

Hinder, impede material and emotional obstacles. "Buddhist psychology, they have a very in-depth discussion.When we died, all of these elements will decompose. The process of dying, is a complex and each otherOff the course, the relevant parts of the body and mind will also disintegrate. When the gas disappears, physicalunction and sensation disappeared. When the chakras collapse, they support the gas does not exist, five on each of oarse and fine decompose. As a result, pointsolutions for each stage, will have influence on the dying person both physically and mentally, and by the external,

hysical signs and inner experience reflected.Dying posture

raditionally, largeHome recommended deathbed posture, usually lying on the right side of "sleeping lion" posture, which is the postu

f the Buddha into Nirvana. Left hand on the left thigh, right hand on the lower jaw, closed his right nostril. Legsxtended, slightly curved. Body Rightome Qimai side will cause ignorance of "gas industry." When to take a sleeping lion posture is lying on these Qimlus closed his right nostril, you can block these Qimai, when death comes, Mingguang appear to help the dying pe

Authenticate it. This posture also helps consciousness leaves the body from the Vatican's top round hole, because othannels are blocked, so only one exit consciousness.

Outside decomposition: five and five

Decomposition is five and five outside of decomposition. When death comes, there will be what kind of externalecomposition experience?irstirst five perceive how will cease to function. If friends and relatives at the bedside to speak, to a certain time, onlyear their voices, but can not tell what is talking about, which represents ear consciousness has stopped functioningou looked at the front of ahing, only to see its outline, but do not see the details, which means that crooks have been broken. Nose, tongue,ody will occur the same situation. When the eyes, ears, nose, tongue, body and experience the feeling of no longeeing completely when, it means

After the first stage of the decomposition process.he next four stages of decomposition is four:arge

Our body begins to lose all its power, aoint no strength. Zuobu Qi, not quite straight, can not hold anything. We have no way to shore up the head, feel lik

n fall, under the sink to the ground, crushing or gravity. Some traditional texts say, this seems aAlpine pressed against us, and we were feeling crushed. We feel heavy, any position is not comfortable. Maybeomeone will ask us pulled, the pillow booster, or remove the sheets. Our turned pale,unken cheeks, teeth spots. Eyes become more difficult to open or close. When the color Yun decomposition, weecome weak. Our heart is excited, become confused, but then fell into a coma.hese are dissolved in the water large big signs. This represents a large gas-related increasingly unable to provideasic awareness, and the ability of large water more and more obvious. So, the hearts appear "secret sign" is seenlittering illusion.huida

hey began body fluid can not control. Runny nose, drooling, tears may flow down the toilet might incontinence.ongue can not rotate, the eyes start to feel dry lips drooping, pale without redness of the skin; the mouth and throaecome sticky, like the feeling of being plugged; nasal collapse, become very thirsty. We tremble cramps. The smef death shrouded start. When the sense that when Yun decomposed body sensations weakened, alternately bitter an

music, hot and coldleep. Our hearts become blurred, frustrated, irritable and tense. Some people say that we feel as if you want to fall

nto the sea drowned or swept away by the river in general.hese are signs of water large dissolved well done, well done replaced with the support of consciousness. So, theearts appear "secret sign" is seen fog, with thin smoke swirl.

Well done


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heir mouth and nose completely dry. Body temperature began to decrease, usually cold feet and hands began to pnd finally the heart. Perhaps there is a steam-like heat will be generated from the top of the wheel. When we breahrough the mouth and nose, it is cold

A. We can no longer drink or digest anything. When you want Yun in the decomposition, our heart suddenly clear,udden confusion. Can not remember the names of family members or friends, or even recognize who they are.ecause the sound and sight arey blurring the increasingly difficult cognitive everything around them.

Kalu Rinpoche writes: "For people who are dying, the heart of the experience of fiery flames, as if plunged into the

aging fire, or the world in general burned."his is well done is a sign of integration into the wind, well done to support more and more conscious of function l

wind is increasingly assume a supporting role in consciousness. So, the hearts appear "secret sign" is seen on the shed flower jump in the open fire, like fireflies in general.

WindCallt sucks more and more difficult, the air seems to escape in the throat; we started gasping sound emitted heavy; gettecomes shorter and effort, expiratory become longer. Our eyes on the turn, the people completely unable to move.

When the row in the sub-YunWhen the solution, the heart becomes dizzy, have no knowledge of the world outside, every thing becomes blurred

inally, we feel the contact with the physical environment are lost. We begin to hallucinate, seeing phantasmagoria

we are borning did a lot of bad things, may see the image of terror. Some of the life of our dreams, and re-staged terror momven scared him want to cry. If we are living a life of kindness and mercy, you may see a happy paradisecene, "met" cute friends or enlightened. For those Tibetans who, when he died, only peace, without fear?

Kalu Rinpoche writes: "inner experience of dying is dying of a strong wind swept the whole world, it is impossiblemagine the whirlwind, is to destroy the entire universe."hese are signs of consciousness wind dissolved. Gas collection in mind all round "prana" in. So, the hearts appearsecret sign" is seen a burning torch or light, red light.

Our inspiration continues to become more and more short, our breath is getting longer. At this time, blood pooled inhe heart chakra of "Life veins." Three drops of blood come together, then drop by drop, resulting in three long, finreath. Then, suddenly our breath stopped.

Only tepid still remain in our hearts. All major vital signs have stopped, this time is the modern medical tests calleddeath." But Tibetan guru mentioned internal process still continues. Respiratory arrest and end in "inner breath"mong the general said too about "eating a meal of kung fu," twenty minutes. But this is not absolute, the wholerocess may soon passed.nternal decompositionncluding the process of decomposition, the thickness of ideas and emotions in each of decomposition, the dyingerson will encounter four more fine level of consciousness.his

When the process of dying is just the reverse process of conception. When our parents' sperm and egg combine ouronsciousness in karma driven, entered the fertilized egg. In the development process of the embryo, our father's whodhi

White and joy nuclear), to stay in our veins the top of the crown chakra; our mother red Bodhi (warm red and

uclear), to stay in our four fingers below the navel wheel width place. The following decomposition stage playAnd that means from the white and red Bodhi Bodhi both generated.We come from the genetic father white Bodhi, after supporting its gas disappears, it fell to the heart chakra along thmidrib. External signs of the experience to "a vast expanse of" like "is moonlight shines the clean sky" in general.nternal signs are aware of our force becomes very clear, all the ideas generated by the thirty-three kinds of anger all stopped working. This phase is called "apparent."

Next, we come from the genetic mother red Bodhi, after supporting its gas disappears, then rises along the veins.xternal signs of the experience to "a blood-red ', as in clean sky sun shine in general. Internal signs are happy intexperience, because everything from the forty greedy ideas generated by all cease to function. This phase is calledgrowth."

when


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Red and white Bodhi Bodhi mind when wheel rendezvous, awareness was surrounded in the middle of them. Live iNepal on a distinguished teacher territoriessaid: "This experience is like when heaven and earth me

xternal signs of experience toDark picture", it seems to be shrouded in darkness in the sky. Internal signs are not the slightest idea of thexperience to mind. Seven crazy ideas generated by the operation of all the stop. This phase is called "completeertificate get."hen, when we somewhat regained consciousness, there will be bright, like clean sky, no clouds, fog, smoke. It isometimes called the "death Meiko's heart." Gulu Lama said: "This consciousness is the innermost subtle mind we uddha nature, which is the real source of all consciousness of this continuum of the heart, and even extended to th

uddha..."Three poisons" of death

When we died, in the end it is What happens? It seems to go back to our original state; everything is dissipated,ecause the body and mind have been solved. Greed, hatred and ignorance are dead three drugs, which means that he troubles (the root of samsara) are no longer play a role, so there is a gap.

Where this process will bring us to do? Mind to early foundation to present, everything is pure, natural, unadorned.Now, everything vasospasm have been rid of Mind, our true revealed. When we practice meditation, experience theoy, the Ching Ming and without thinking without taking into account, in other words, at the time of greed, hatred agnorance has temporarily decomposition also occurs revealed a similar disposition.

When greed, hatred and ignorance is gradually die, we become more and more clean. Some of the division said thamonk Dzogchen in terms of appearance, growth, and fully attained the stage is gradually emerging sense of this

henomenon. When everything is gradual death of cardiac vasospasm, this sense of Qingming and slowly began toncrease. The whole process is to develop into a bright state, and Walker's lucid sense for this certification related.nantra, for the decomposition process of practice, have a different approach. In the pulse, gas, bright point of yogaractice, the Tantra Walker will be prepared in advance in the practice of the process of dying, the decompositionrocess simulation altered consciousness, and ultimately reach

Mingguang experience. Walker also sleep practice, changes to these consciousness kept clear. Because the focus memember is: This order gradually deepened state of consciousness, not only when we died appears. When we go toleep

Or when we entered from relatively coarse level of consciousness to a relatively small level of consciousness, it wilso happen this situation. Some gurus even pointed out that it also occurs in the mental process of being awake dur

ay.Detailedine decomposition process, it seems very complicated, but if we really familiar with this process, there will be a gelp. For practitioners, in every stage of decomposition, each with its own special amending the law. For example, an put dead

Death of the process into a guru corresponding law. At each stage of decomposition outside, you can generate guruevotion, praying to him, he wanted to appear in a different concept of chakras. Local large decomposition andhantom signs appear,

You can visualize the guru in your heart chakra; when water decomposition and smoke big collection

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Bardo (Excerpt)