Baptists and Revivals in 18th-Century America

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    1st Great Awakening (c. 1739-

    1742)

    key leaders: Jonathan Edwards(Congregationalist), GeorgeWhitefield (Anglican), Gilbert Tennent

    (Presbyterian)emphasis onpreaching for conversion,experimental religion

    division between supporters,

    opponents of revivals (e.g., Edwardsvs. Charles Chauncy; Old Side vs.New Side Presbyterians)

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    Whitefield (unfocused)

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    Edwards

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    1st G.A. (cont.)

    dissent, schism, controversy all part

    of legacy of 1st G.A.in New

    England, Separatist or Strict

    Congregationalist churches appearedwith new affirmation of regenerate

    church membership, rejection of

    earlier compromises like the HalfwayCovenant of 1662

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    1st G.A. (cont.)

    a new Baptist division developedbetween Regulars and Separates Regulars had existed before the revival,

    had some continuities with EnglishParticular Baptists

    Separates originated in New Englandwhere at times entire SeparateCongregationalist churches becameBaptist (over 100)they viewedbelievers baptism as a way of protectingregenerate membership

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    1st G.A. (cont.)

    at times already existing Regular Baptist

    churches split (e.g., 1st Baptist in Boston

    in 1743strongest supporters of revival

    broke away and started 2

    nd

    Baptistyetnot all Regulars were anti-revival)

    characteristics of Separates:

    did not accept Philadelphia Confession

    said that Bible alone was sufficient basisfor their beliefs

    critical of Regulars on examination of new

    members re: their conversions

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    1st G.A. (cont.)

    Separate preaching noisier, with more

    exhortation than Regular preaching

    Regulars more expositional

    Separates usually less educated, less

    privileged than RegularsRegulars better

    educated, more likely from urban areas or

    towns, whereas Separates found more

    often in rural areas or frontier

    Separates sometimes called New Lightsbecause of emphasis on possibility of

    immediate inspiration from Holy Spirit

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    1st G.A. (cont.)

    Separates more suspicious of associations

    threatening autonomy of local churches

    (although many Separates eventually

    organized associations)

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    Baptist Leaders in

    Evangelistic Surge

    Hezekiah Smith (1737-1805):

    Baptist preacher who was born on Long

    island and raised in NJgraduated from

    College of NJ (Princeton) in 1762 labored for a time in the South as an

    itinerant

    involved in founding of RI College

    (Brown) in 1764

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    Leaders (cont.)

    1766although he was not a classic

    Separate, Smith became pastor of a Separate

    Baptist Church in Haverhill, MA, and served

    there for 39 yearshe also itinerated

    throughout New England, contributing tochurch growth in that region (by 1790 there

    were 92 Baptist churches in MA with

    combined membership of over 6000)

    he helped to organize the Warren (RI) Assoc.in 1767 and the Mass. Baptist Missionary

    Society in 1802 (1st state org. of its kind)

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    Leaders (cont.)

    Morgan Edwards (1722-1795):

    born in Wales, educated at Bristol Baptist

    College in Englandon John Gills

    recommendation, he came to FBC,Philadelphia, in 1761, where he was

    active in the Phila. Assoc.he helped in

    the founding of Brown

    promoted evangelistic efforts of Phila.Assoc.in 1771 he became evangelist-

    at-large, serving mainly in the South

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    Leaders (cont.)

    his travels led to his 2-vol. Materialstoward a History of the Baptists

    he and other Phila. Assoc. missionaries

    planted many Regular Baptist churches

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    Leaders (cont.)

    Shubal Stearns (1706-1771):

    born in Boston, raised in CT as a

    Congregationalist

    converted under George Whitefieldsministry in 1745 and joined Separate

    Congregationalists

    1751Stearns immersed and became a

    Separate Baptistserved for while in achurch in CT

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    Leaders (cont.)

    1754moved to the South, briefly to

    Virginia and then on to Sandy Creek, NC

    (1755)

    a moving, emotional preacherStearnspastored the Sandy Creek church and

    itinerated extensively

    during his time in Sandy Creek, 42 other

    churches were formed and 125 werecalled as preachers

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    Leaders (cont.)

    1758Stearns set up Sandy Creek

    Assoc., 1st Separate assoc.

    Stearns assisted by brother-in-law Daniel

    Marshall (1706-1784), another formerCongregationalistMarshall preached

    widely in VA, NC, SC, and GA

    Shurden characterized Sandy Creek

    tradition as one of ardor that expresseditself in individualism,

    congregationalism, biblicism, and

    egalitarianismalso known for

    invitations

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    Baptists & Early Stages of

    2nd Great Awakening Virginiaevidence of revival about

    1785-1791a key leader was John

    Leland (1754-1841), a Separate

    Baptist preacher who moved fromNew England to VA in 1777he

    pastored at Mt. Poney, Orange, and

    Louisa (near Charlottesville) and also

    itineratedhe baptized 400 in a 20

    square mile area between 1787-89

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    Leland

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    2nd G.A. (cont.)

    Virginia (cont.)revival marked by

    physical & emotional

    manifestationsalso brought unity

    between Regulars & Separates in1787

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    2nd G.A. (cont.)

    Kentuckyrevivals beginning in 1785

    brought significant growth for

    Baptistsby time of KY statehood in

    1792, there were already 55 Baptistcongregations and 3 associations

    camp meetings like Cane Ridge

    (1801) brought new growth after

    some decline in 1790shelped spark

    union of Regulars & Separates in

    1801

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    Camp Meeting Scene

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    2nd G.A. (cont.)

    Kentucky (cont.)by 1840 there were

    711 Baptist churches in KY and 50

    associations (1 in every 15 people in

    state was a Baptist)