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BahaarE
Shariat Volume 4
[BOOK 0FSALAAH]
Comprising approximately 222 Ahadith & 814 Laws ofFiqh, referenced to Authentic Books of Hadith &
Jurisprudence
Compiled ByQadi Sadrush Shariah Hazrat Allama Maulana Mufti
Mohammed Amjad Ali Aazmi Razvi
Translated into English through the Blessings ofGhaus-ul-Waqt Huzoor Mufti-e-Azam Hind
By a humble servant of AllahMuhammad Afthab Cassim al-Qaadiri Razvi Noori
PublishedFOR FREE DISTRIBUTION
By: IMAM MUSTAFA RAZA RESEARCH CENTREOVERPORT, DURBAN, SOUTH AFRICA
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Contents
Chapter 1: The Witr Namaaz 3
Chapter 2: Sunan & Nawafil Namaaz 13
Chapter 3: A Munfarid getting the Jama’at of Fard 69
Chapter 4: Qaza Namaaz 77
Chapter 5: Sajdah-e-Sahw 95
Chapter 6: Namaaz of the sick 115
Chapter 7: Sajdah-e-Tilaawat 127
Chapter 8: Namaaz of a Traveller 149
Chapter 9: The Jummah Namaaz 171
Chapter 10: The Eidain (both eids) 209
Chapter 11: Namaaz of Eclipse 223
Chapter 12: Namaaz-e-Istisqa 231
Chapter 13: Namaaz-e-Khauf 239
Chapter 14: Illness 247
Chapter 15: Death & Janaazah 259
Chapter 16: The Shaheed 343 Chapter 16: Namaaz in the sanctified kaaba 354
Endorsement by Aala Hazrat 357
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Chapter 1
The Witr Namaaz
* Virtues of Witr Namaaz 4
* Laws of Jurisprudence 6
* Dua-e-Qunoot 7
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The Virtues of Witr Namaaz
Hadith 1: It is reported in Sahih Muslim Shareef from Abdullah
bin Ab’bas نع ع اهللا ر. e sa!s" #I had slept at the blessed home of
$asoolullah " u%oor &o'e up (from his rest) then performed
Mis&a' and *udu and in this +ondition he re+ited the follo&ing
,erse ن
ل ختو س ضال ْ ا !" e re+ited this till the end of the Surah. ethen stood up and performed t&o $a'a’at &herein he performed
length! -i!aam" $u'u and Suood. After pra!ing" he &ent ba+' to
rest" until the sound of his breathing +ould be heard. e repeated
this thri+e" until he had performed si/ $a'a’ats. At e,er! instan+e he
performed Mis&a' and *udu. u%oor &ould re+ite the abo,e
,erses" he &ould then perform 3 $a'a’ats of *itr.’
Hadith 2: It has been mentioned in the same (Sahih Muslim) on
the authorit! of Abdullah ibn 0mar نع ع اهللا ر that $asoolullah
said" #erform !our *itr at the end of the ight ra!ers (amaa%)’
and he said" #erform !our *itr before earl! da&n.’
Hadith 3: Muslim" irmi%i" Ibn Maah et+. report from abir
that $asoolullah said" #6ne &ho fears that he &ill not be able to&a'e up in the latter portion of the night" then he should perform
his *itr in the earl! portion of night and one &ho has optimism that
he &ill rise in the last part of night" then he should perform it (*itr)
in the last part of night" be+ause the amaa% of the latter portion of
night is &ell'no&n (In other &ords the Angels of Mer+! des+end at
this time) and this is preferred.’
Hadith 4-6: Abu 8a&ud" irmi%i" asa’i and Ibn Maah report from
Maula Ali that $asoolullah said" #Allah is *itr (i.e. 6dd as e is
one)" e lo,es 6dd (that &hi+h is in odd numbers). hus" 6 eople of
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the -ur’an (i.e. those &ho re+ite and belie,e in it)" perform the *itr.’
A similar narration has been reported from abir .
Hadith 7-11: Abu 8a&ud" irmi%i and Ibn Maah report from
9haara bin u%aafa that $asoolullah said" #Allah has assisted
!ou b! &a! of one amaa% &hi+h is better than possessing red
+amels (i.e. the best +amels) it is *itr (Salaah). Allah has pla+ed it
(*itr Salaah) bet&een :sha and the ;eginning of aid ibn
Aslam that $asoolullah said" #6ne &ho sleeps &ithout pra!ing
*itr should perform it in the morning.’
Hadith 13-16: Imam Ahmed reports from Abi bin 9a’ab and
8aarmi reports from Ibn Ab’bas and Abu 8a&ud and irmi%i from
0mmul Momineen A’isha Siddi=a
نع ع اهللا ر and asa’i reports from
Abdur $ahmaan bin Abra" &ho inturn reports from his father
ا رهللا#$ نع ع that in the first $a'a’at of *itr Sa!!iduna $asoolullah
used to re+ite (the Surah) % & ' ( # (ا )& * ر+ع ْ ا and in the se+ond he &ouldre+ite ,- . / 0 1 ا 1 ن! - 2 3 4ا and in the third he &ould re+ite ,- . و- 5-هللا ا 67 8 ا .
Hadith 17: Ahmad" Abu 8a&ud and aa'im report &ith the
ad,antage of an a++urate report from ;uraidah that $asoolullah
said" #*itr is a=" (and) one &ho does not perform the *itr is not
from amongst us.’
Hadith 18: Abu 8a&ud" irmi%i and Ibn Maah report from Abu
Sa’eed 9hudri that $asoolullah said" #6ne &ho sleeps a&a! not
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performing *itr or one &ho forgets (to perform) it" then he should
read it &hen he &a'es up or &hen he remembers.’
Hadith 19-20: Ahmed" asa’i and 8ar=utni report from Abdur
$ahmaan bin Ab%a &ho reports from his father and Abu 8a&ud and
asa’i report from Abi bin 9a’ab ا رهللا#$ نع ع After $asoolullahturned Salaam on +ompletion of the *itr (amaa%)" he &ould sa!
ن
9 ' - ()
:! 0 7 - ; ا
thri+e" and he &ould sa! it aloud on the third
instan+e.
Laws of Jurisprudence
Law: *itr is *aaib (+ompulsor!). If one did not perform it
intentionall! or unintentionall! (b! mista'e) then -a%a is *aaib. If
one &ho is a Saahibearteeb1 remembers that he has not as !et
performed his *itr" and there is still time remaining (to perform it)"
then in this +ase his
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amaa% of Maghrib. If one forgetfull! lea,es out the -a’dae0la and
stands up" then one is not permitted to go ba+' (to +omplete it)" but
rather one should perform the SadaheSah& (at the end). @8urre
Mu'htar ,ol.1 pg.?22D?23
Law: In all 3 $a'a’ats of *itr" -ira’at is absolutel! = لنا> in the first $a'a’at and in the se+ond
,- . / 0 1 ا 1 ن! - 2 3 4ا and in the third ,- . و- 5-هللا ا 67 8 ا . Sometimes one should readsome other Surahs as &ell. In the third $a'a’at after the +ompletion
of the -ira’at and before going into $u'u" raise the hands up to the
ears and sa! #Allahu A'bar’ li'e one does in a'beereahreema"
then tie (fold) the hand and re+ite the 8uae-unoot &hi+h is *aaib.
here is no need to re+ite an! spe+ifi+ 8ua in it. It is ho&e,er best to
re+ite the 8ua &hi+h is pro,en from abi . If one reads another
(li'e) 8ua e/+ept this" there is no obe+tion. he most famous 8ua isC
# A ! Bس @ ? ن-(
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It is also better to read &ith this" the 8ua &hi+h $asoolullah
taught a%rat Imam assan . hat 8ua isC
# _ !B و _ D E ] H و ! I ع D E ] H ^ ع D E ] 1 7 5 ! I ^ ا \7 5ا لل
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After re+iting ) *ا [ ع T - 3 4 * 7 S 6ا 9ل - E a%rat 0mar used to re+ite the
follo&ingC
# ا لل
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Law: If one forgot to re+ite 8uae-unoot and alread! &ent into
$u'u" then in this +ase he should not +ome ba+' to&ards -i!aam and
nor should he re+ite it in $u'u and if he returns to the -i!aam
position and re+ites the -unoot and does not ma'e $u'u (again)"
then the amaa% &ill not be in,alidated but he is sinful for doing
this. o&e,er" if he onl! re+ited the Alhamdu (Surah) and then &ent
into $u'u" then he should return (to -i!aam position) and re+ite the
Surah and -unoot and then again perform $u'u" and in the end he
should perform the SadaheSah&. Similarl!" if he forgot to read the
Alhamdu and onl! read the Surah then he should return to the said
position and re+ite the
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famousl! 'no&n as 8uae-unoot" but he ma! read it absolutel!
(Mutla=an) an! other 8ua &hi+h +an be regarded as -unoot.
@Alamgiri ,ol.1 pg.111 $addul Muhtar ,ol.1 pg.?27
Law: If one has a doubt as to &hether the $a'a’at is the first" se+ond
or third" then one should re+ite the -unoot in it as &ell and then
perform -a’da" and then add a further t&o $a'a’ats" and the -unoot
should be re+ited in ea+h of these $a'a’at as &ell" and -a’da should
be performed in them as &ell. Similarl!" if one doubts &hether it is
the se+ond or the third" then one should re+ite the -unoot in both.
@8urreMu'htar ,ol.1 pg.?2E Alamgiri 111
Law: If one forgetfull! re+ites the -unoot in the first or se+ond
$a'a’at" then one should read it in the third $a'a’at again as this is
the stronger ,ie&. @Shaami ,ol.1 pg.?2E Ghuni!a uli!a ;ahr
Law: *itr amaa% +an be pra!ed behind one &ho is Shafi’i ul
Ma%hab" on +ondition that one does not turn the Salaam after the
se+ond $a'a’at (as Shafi’i do) other&ise it &ill not be proper and in
this situation (&hen follo&ing a Shafi’i Imam) re+ite the -unoot &ith
the Imam" in other &ords &hen the Imam stands from $u'u in thethird $a'a’at and reads the 8ua. @General ;oo's of
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Chapter 2
Sunan & NawafilNamaaz
* Virtues of Sunan & Nawafil 14* Laws of Jurisprudence 18* Tahiyat ul Masjid 37* Tahiyat ul Wudu 38* Namaaz-e-Ishraaq 39* Namaaz-e-Chasht 39* Namaaz-e-Safar 41* Salaat ul Layl 41* Tahaj’jud Namaaz 42
* Namaaz-e-Istikhaara 48* Salaatut Tasbeeh 50* Namaaz-e-Hajaat 53* Salaat ul Asraar 56* Namaaz-e-Tauba 57* The Taraweeh Salaah 58
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Virtues of Sunan & Nawafil
Hadith 1: It is in Sahih ;u'hari Shareef from Abu urairah that
$asoolullah said" #6ne &ho has enmit! &ith an! of m! *ali
(;elo,ed uhr" the 2 after >uhr" the 2 after
Maghrib" the 2 after :sha and the 2 before
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Hadith 6: ;u'hari" Muslim" Abu 8a&ud and asa’i report from her
(A’isha نع ع اهللا ر). u%oor did not safeguard an! other afil as
mu+h as he safeguarded this (Sunnat of
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Hadith 12: Ahmed and irmi%i ha,e reported from Abdullah ibn
Saa’ib that $asoolullah &ould perform 4 $a'a’ats after the sun
des+ended and before the (uhr" and he &ould sa!" #his
is su+h a (blessed) time &herein the 8oors of the s'! are opened" so I
lo,e in this moment that some ,irtuous deeds of mine be ele,ated.’
Hadith 13: ;a%’%aar reported from haubaan that u%oor
lo,ed the performing of 4 $a'a’ats after midda!. 0mmul Momineen
A’isha نع ع اهللا ر said" #a $asool’Allah J I ha,e obser,ed that
u%oor lo,es to read amaa% in this time’. e said" #It is a time
&hen the 8oors of the S'! are opened and Allah loo's to&ards the
+reation &ith spe+ial Mer+!" and a%rat Adam" a%rat uh" a%rat
Ibraheem" a%rat Musa and a%rat :sa }€سل ال! y€Wا #$Hلع safeguarded this
amaa%.’
Hadith 14&15: abrani reports from ;ara ibn Aa%ib that
$asoolullah said" #6ne &ho performed the 4 $a'a’ats before >uhr"
it is as though he has performed 4 $a'a’ats of aha’ud and the one
&ho performed 4 $a'a’ats after :sha (i.e.
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Hadith 18&19: abrani reported in 9abeer from 0mmul
Momineen Salma نع ع اهللا ر that $asoolullah said" #6ne &ho reads
the 4 $a'a’ats before Asr" Allah &ill ma'e his bod! araam upon the
fire (of hell)’. Another narration of abrani from Amr bin A’as
mentions that in a gathering of Sahabae9iraam amongst &hom &as
also present a%rat 0mar bin 9hattab " the ;elo,ed $asool
said" #he fire &ill not tou+h the one &ho reads the 4 $a'a’ats before
Asr.’
Hadith 20/21: $a%een reported from Ma'hool (a Mursal
narration) that he sa!s" #6ne &ho reads t&o $a'a’ats after Maghrib
&ithout tal'ing" his amaa% is raised to the (heights) of Illi!een’.
Another arration mentions 4 $a'a’ats. Also he reports from
u%aifa that he sa!s that he used to sa! that after Maghrib both
the $a'a’ats should be read s&iftl!" as the! are presented together&ith the
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Hadith 25: Abu 8a&ud reports from her (A’isha Siddi=a نع ع اهللا ر)
&hereb! she mentions. *hen the belo,ed abi &ould +ome to
m! home after :sha" he &ould perform 4 or ? $a'a’ats.
Laws of Jurisprudence
*ith regards to Sunnats" some of them are +lassified as Sunnate
Mu’a''adah and the Shariat has pla+ed great importan+e on these. If
one lea,es it out e,en on+e &ithout a ,alid reason" one deser,esbeing reproa+hed" and one &ho ma'es the habit of omitting it is a
#a&a’id. here
has not been ,er! mu+h emphasis in this regard in Shariat. It has
sometimes also been +lassified as #Mustahab’ (desirable) and
#Mandoob’ (re+ommended)" and the term afil is generalised and has
been used for Sunnat as &ell" and SunnateGhair Mu’a''adah hasalso been regarded as afil. his is the reason &h! the
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en+e" all the rulings &hi+h &ill be e/plained &ith regards to the
afils &ill also in+lude the (rulings) for Sunnat. o&e,er" if there is
something &hi+h is spe+ifi+ for the Sunnats" then it &ill be separated
in this absolute $uling. *here e,er there is no distin+tion" a++ept the
afil to be in the same absolute rule to Sunnat.
Law: he follo&ing are SunnateMu’a''adahC
1. he 2 $a'a’ats before (uhr or ummah" then the! should be performed &ith one set of
Salaams. In other &ords one &ill read the entire 4 $a'a’ats and then
onl! ma'e Salaam at the end of the 4th $a'a’ats. It should not be
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performed in a manner &here one turns the salaam after e,er! 2
$a'a’ats" and if someone does perform it in this &a!" the Sunnats
ha,e not been dis+harged. Similarl! if someone too' a Min’nat (,o&)
that he (or she) &ill perform 4 $a'a’ats amaa%" and &hen
performing it" the! did so in +!+les of 2 $a'a’ats" the ,o& &ill not be
fulfilled. It is ne+essar! for them to perform it &ith one set of
salaams at the end of the 4 $a'a’ats. @8urreMu'htar ,ol.1 pg.?3H
Law: he most po&erful of all Sunnats is the Sunnat of
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the time he ma! omit it and if he gets time &ithin the time of that
amaa%" then he should perform it" other&ise he is e/+used
(pardoned) for this. e is not permitted to lea,e out the Sunnats of
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Law: If the Sunnat of
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line &ith the Saffs (lines of ama’at). e should rather perform it at
home or ust outside the Masid in an area &hi+h is suitable for
amaa%. If e,en this is not possible and ama’at is ta'ing pla+e inside
the Masid" he should read in the outer area. If amaa% is being
performed in the outer area of the Masid" he should perform it
inside and if the Masid does not ha,e t&o se+tions" in other &ords
an inner and outer se+tion" then he should read behind a tree or
pillar (in the Masid)" so that it ma! be a partition bet&een him and
the Saffs. It is also disallo&ed (disappro,ed) to perform it behind the
Saffs" e,en though it is e,en &orse to perform it &ithin the Saffs.
o&ada!s most la!men do not ta'e heed to this and are +areless in
this regard and the! s=uee%e into the Saffs and perform (the
Sunnats) there. his is impermissible (a aa’i%)" and if the ama’at
has not +ommen+ed as !et" one ma! perform Sunnats &here,er one
&ishes to" no matter &hi+h Sunnat it is. @8urreMu'htar" $addulMuhtar ,ol.1 pg.?7HD?71 Ghuni!a
o&e,er" if he is a&are that the ama’at is about to +ommen+e soon
and he has not performed his Sunnat as !et" then he should not
perform them at su+h a pla+e &hereb! the Saff &ill be bro'en.
Law: If time is permitting and to perform a&afil in that time is not
Ma'ruh" one ma! perform as man! afils as one &ishes to" and if the
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should repeat it (the Sunnats). o&e,er" in the +ase of the Sunnats
&hi+h are after&ards" if food &as brought and there is a ris' of the
food being spoilt" one should eat first and then perform the Sunnat.
If there is a ris' of the time e/piring" then first perform the Sunnats
then eat" and to dela! the Sunnate;a’di!ah (he Sunnats after
uhr and the 4 $a'a’ats after
>uhr" Allah &ill ma'e the fire araam upon him. @8urreMu'htar,ol.1 pg.?3HD?31
Allama Sa!ed ahta&i sa!s that he &ill not e,en be entered into the
fire at all and his sins &ill be &iped a&a!" and &hate,er demands are
against him" Allah Almight! &ill ma'e his opposing part! pleased or
it means that Allah &ill bless him &ith 8i,ine guidan+e to do su+hthings &hi+h &ill not &arrant an! punishment and Allama Shaami
sa!s that there are glad tidings for him that he &ill pass a&a! &ith
feli+it! (i.e. goodness) and he &ill not enter hell. @Shaami ,ol.1
pg.?31
Law: If one too' a ,o& of pra!ing Sunnats" and one pra!ed this" the,o& is fulfilled. Similarl!" if one started it and then bro'e it and then
performed it again" the Sunnat has still been fulfilled. @8urre
Mu'htar" $addul Muhtar ,ol.1 pg.?37D?3E
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Law: o perform afil amaa% b! ta'ing a ,o& (to do so) is better
than doing so &ithout a ,o&" &hereas the ,o& is not +onditional" for
e/ample if a +ertain ill person be+ome &ell" I &ill perform this mu+h
amaa% and in Sunnats it is Afdal not to ta'e a ,o&. @$addul Muhtar
,ol.1 pg.?3E
Law: o perform ? $a'a’ats after the (+ompletion) of the Maghrib
amaa% is Mustahab. his is 'no&n as #Salaat ul A&’&abeen’. 6ne
ma! perform all (?) $a'a’ats &ith one set of Salaam" or &ith 2 sets of
Salaam or &ith 3 sets of Salaam" and to perform it &ith 3 sets of
Salaam" in other &ords to ma'e salaam after e,er! 2 $a'a’ats is more
,irtuous. @8urreMu'htar" $addul Muhtar ,ol.1 pg.?31
Law: hat &hi+h is Mustahab after the >uhr" Maghrib and :sha
in+orporates the general SunnateMu’a''adah. In other &ords ifone performs 4 $a'a’ats after >uhr" then the Mu’a''adah and the
Mustahab ha,e both been fulfilled. It +an also be done in a manner
&here the Mu’a''adah and Mustahab are performed &ith one set of
Salaam" in other &ords one turns the Salaam after 4 $a'a’ats.
@Shaami 8urreMu'htar ,ol.1 pg.?31
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is Afdal that be it da! or night one should ma'e Salaam after 4
$a'a’ats. @8urreMu'htar ,ol.1 pg.?23D?33
Law:
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performing 4 $a'a’ats. @8urreMu'htar" $addul Muhtar ,ol.1
pg.?33?35
Law: It is Afdal to perform ones afils at home" &ith the e/+eption
of (the follo&ing)C
1. ara&eeh
2. ahi!at ul Masid
3. he 2 afils on return from a ourne! as these are best to perform
in the Masid
4. he 2 $a'a’ats of Ihram as it is best to read these at a Masid near
the Mi=aat
5. he 2 $a'a’ats of a&aaf &hi+h should be read +lose to Ma=aame
Ibrahim
?. he afils of a Mu’ta'if (one in I’te'aaf)7. he amaa% of he :+lipse of the sun should be read in the Masid
E. If one feels that b! going home one &ill be+ome o++upied in other
issues and this &ill +ause one to miss the afils" or one &ill not ha,e
the feeling to read it at home" and one’s +on+entration &ill be less"
then in su+h +ases it should be performed at the Masid. @$addul
Muhtar ,ol.1 pg. ?3ED?3F
Law: -ira’at is
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Law: If one +ommen+ed afil amaa% at Sunrise" Sunset or isfun
ahaar (&hen the sun is at its >enith)" it is *aaib (+ompulsor!) for
him to brea' it" and then perform the -a%a in a nonMa'ruh time. If
one performed the -a%a in some other Ma'ruh time" it &ill still be
fulfilled but one &ill be in +ontempt (i.e. sinful) for doing this" and if
one +ompleted the amaa% in (the Ma'ruh) time then amaa% &ill
be ,alid but one &ill be in +ontempt (sinful) for performing it in a
Ma'ruh time. o +ommen+e a afil and then brea' it &ithout a ,alid
reason of Shariat is araam. @$addul Muhtar ,ol.1 pg.?4?
Law: If one +ommen+ed a afil amaa% e,en &ith the i!!at of 4
$a'a’ats" he &ill still be +lassified as one &ho has +ommen+ed 2
$a'a’ats" be+ause e,er! Shufa’ (e,er! 2 $a'a’ats) of afil is regarded
as a separate amaa%. @Alamgiri ,ol.1 pg.113
Law: If one +ommen+ed afil &ith the i!!at of 4 $a'a’ats and then
bro'e it in either the first Shufa’ or se+ond Shufa’" then the -a%a is
*aaib of 2 $a'a’ats" but for 2 $a'a’ats -a%a to be *aaib &hen
brea'ing it in the se+ond Shufa’ is +onditional on the basis that he
performed -a’da in the se+ond $a'a’at" other&ise he &ill ha,e to
perform -a%a of 4 $a'a’ats. @8urreMu'htar ,ol.1 pg.?47D?4E
Law: :,en if the SunnateMu’a''adah and the Sunnat amaa% is 4
$a'a’ats then brea'ing it &ill mean that the -a%a must be 4 $a'a’ats.
Similarl!" if one &ho tied i!!at of afil behind one &ho &as
performing 4 $a'a’ats
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Law: If one made i!!at for 4 $a'a’ats but did not re+ite -ira’at in
an! of the 4 $a'a’ats" or he did not re+ite the -ira’at in one of the
se+ond 2 $a'a’ats or in one of the first 2 $a'a’ats" or if he did not
re+ite in one $a'a’at in the se+ond 2 $a'a’ats" or if he left out the
-ira’at in the first 2 $a'a’ats and in one $a'a’at of the se+ond 2
$a'a’ats" then in these si/ +ases" -a%a of 2 $a'a’ats is *aaib. @8urr
eMu'htar ,ol.1 pg.?4F General ;oo's
If he left out the -ira’at in one of the first 2 $a'a’ats and in one of
the se+ond 2 $a'a’ats or if he left it out in one of the first 2 $a'a’ats
and in both of the se+ond $a'a’ats then in these +ases the -a%a of 4
$a'a’ats is *aaib. @General ;oo's 8urreMu'htar ,ol.1 pg.?5H
Law: If in t&o $a'a’ats he sat for the duration of ashahud and then
bro'e it" then in su+h a +ase there is no -a%a at all" on +ondition thathe did not stand up for the 3rd $a'a’at and he had alread! re+ited
-ira’at in the first 2 $a'a’ats @8urreMu'htar ,ol.1 pg.?51 but he
&ill still be +ommanded to repeat it on the basis of omitting that
&hi+h is *aaib. @$addul Muhtar ,ol.1 pg.?4E
Law: If one &ho is performing afil in I=tida (follo&ing)" e,en if it&as in ashahud" then in this +ase &hate,er the +ondition of the
Imam is" &ill be the +ondition of the Mu=tadi. *hate,er -a%a is
*aaib on the Imam &ill be *aaib on the Mu=tadi. @8urreMu'htar
,ol.1 pg.?F1
Law: If one has the abilit! to stand and perform (amaa%)" one isstill permitted to sit and perform the afil" but to perform it &hilst
standing is Afdal (more ,irtuous)" be+ause it has been mentioned in
the adith that the amaa% one performs &hilst sitting is half of
that of the one &ho performs it &hilst standing. If one performs it
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&hilst sitting due to an 0%r (,alid reason &hi+h gi,es e/emption)
then in su+h a +ase there is no shortage in the ha&aab (re&ard).
o&ada!s" it has be+ome a +ommon pra+ti+e to perform the afil
&hilst sitting. It is possible that the! do this be+ause the! feel that it
is Afdal to perform (the afil) &hilst sitting. If this is the +ase" then
their idea is in+orre+t. he same ruling applies to the 2 $a'a’ats
&hi+h is performed after the *itr" in other &ords it is Afdal to
perform this &hilst standing" and to bring as proof the adith that
u%oor used to perform the afil after *itr &hilst sitting" is
in+orre+t" as this &as from the spe+ialities of $asoolullah . en+e"
the adith in Muslim Shareef is on the authorit! of Abdullah ibn
0mar نع ع اهللا ر e sa!s" I re+ei,ed information that u%oor said"
#he amaa% of one &ho performs it &hilst sitting is half of the
amaa% of a person &ho performs it &hilst standing’. After this" I
presented m!self in the ol! Lourt of $asoolullah I found$asoolullah performing his amaa% &hilst sitting" (so) I pla+ed
m! hand on the blessed head (of $asoolullah to ma'e sure that he
&as not ill). e said" #&hat is it 6 Abdullah’ I said" a $asool’Allah
J u%oor said this (i.e. as mentioned abo,e) but u%oor is
performing (amaa%) &hilst sitting. $asoolullah said" #es" but I
am not li'e !ou’. Imam Ibrahim alabi and Saahibe8urreMu'htarand Saahibe$addul Muhtar ha,e mentioned that this +ommand is
from the 9hasa’is (0ni=ue Attributes) of $asoolullah and the!
ha,e ta'en this on the authorit! of this adith. @8urreMu'htar
,ol.1 pg.?52D?53
Law: If one ties the ahreema of afil bo&ing to the le,el of $u'u"the amaa% &ill not be ,alid. @$addul Muhtar ,ol.1 pg.?52
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Law: o perform amaa% &hilst l!ing do&n is not permissible
&ithout a ,alid reason. If it is done &ith a ,alid reason" then it is
permissible. @8urreMu'htar ,ol.1 pg.?52
Law: If one +ommen+ed (the amaa% afil) &hilst standing and then
sat" or if one +ommen+ed it &hilst sitting and then stood up both are
permissible" e,en if he stood reading one $a'a’at and sat reading one
$a'a’at" or if he performed onl! a portion of one $a'a’at standing
and some of it sitting. @8urreMu'htar" $addul Muhtar ,ol.1 pg.?5F
o&e,er" there is I'htilaaf (a differen+e of opinion) in the se+ond
+ase &here he +ommen+ed standing and then sat" thus it should be
a,oided as to a,oid it is 0la (best)
Law: If one &as performing afil &hilst standing and be+ame tired"
then there is no harm in leaning against an Aasa (staffDsti+') oragainst the &all. @Alamgiri ,ol.1 pg.114 If one does this &ithout
being tired" then this is disappro,ed but the amaa% &ill be ,alid.
Law: If one performs his afil &hilst sitting" he should sit li'e one
sits in ashahud" but &hen in the +ondition of -ira’at the hands must
be tied under the na,al ust as it is tied &hen in -i!aam. @8urreMu'htar" $addul Muhtar ,ol.1 pg.?54
Law: 6ne ma! perform afil outside the +it! e,en &hilst sitting on
an animal (i.e. horse et+) and in this situation Isti=baale-ibla is also
not +onditional" but the fa+e should be in the dire+tion that the
animal is tra,elling" and if the fa+e is not in that dire+tion" theamaa% is not permissible. Also &hen +ommen+ing amaa% (in this
situation)" it is not +onditional for the fa+e to be in the dire+tion of
the -ibla" but it should fa+e the dire+tion to&ards &hi+h the animal
is mo,ing. $u'u and Sadah should be performed b! &a! of #Ishaara’
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(gesturing)" and the gesture for the Sadah should be lo&er than that
for the $u'u. @8urreMu'htar" $addul Muhtar ,ol.1 pg. ?54
Law: If it is ne+essar! &hilst performing afil on an animal" to urge
it on and one urged it on &ith #Amale-aleel’ for e/ample" he
spurred it for&ard using ust one foot or if he has a &hip in his hand
and threatened it &ith this" then there is no harm in doing so" and to
do so &ithout reason is impermissible. @8urreMu'htar ,ol.1 pg.?55
Law: If one +ommen+ed amaa% on the animal" but then get off b!
means of Amale-aleel" he ma! perform #;ina’ (i.e. +ontinue from
&here he left off)" either b! performing &hilst standing or sitting"
but (no&) it is ne+essar! for his fa+e to be in the dire+tion of the
-ibla. If he +ommen+ed it on the ground and then got onto an
animal" he +annot perform #;ina’ and the amaa% &ill be in,alidated.@8urreMu'htar ,ol.1 pg.?55
Law: 6ne &ho li,es in a ,illage or in a tent is permitted to perform
his afil on an animal &hen he +omes out of the ,illage or tent (or
+amp). @$addul Muhtar ,ol.1 pg.?54
Law: If he +ommen+ed afil outside the +it! and &hilst performing
he entered into the +it!" he ma! perform it on the animal as long as
he does not rea+h his home. @8urreMu'htar ,ol.1 pg.?55
Law: 6ne is onl! permitted to perform his
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Law: If the !o'e of a +art is 'ept on the animal and if the +art is
stationar! or mobile" the ruling is the same &hi+h applies to
performing amaa% on an animal. In other &ords to perform the
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possible one should do so &hilst standing fa+ing the -ibla" and if
e,en this is not possible" then read it in &hi+he,er &a! !ou +an (in
the situation of 0%reShari’). @8urreMu'htar ,ol.1 pg.?57
Law: If someone too' a Min’nat (,o&) that he &ill perform 2
$a'a’ats &ithout ahaarat (ritual purifi+ation)1" or that he &ill not
re+ite an! -ira’at in it" or that he &ill read in na'edness" or if he too'
a ,o& to perform onl! half a $a'a’at" then in su+h a +ir+umstan+e" 2
$a'a’ats in ahaarat" &ith -ira’at and &ith his bod! +o,ered &ill be
be+ome *aaib upon him" and if he intended for 3 $a'a’ats" he &ill
need to perform four (in the proper manner). @8urreMu'htar"
$addul Muhtar ,ol.1 pg.?E5
Law: If one too' a ,o& that he &ill perform amaa% at +ertain pla+e
and he performed it at a pla+e &hi+h is not as e/+ellent" the amaa%is still dis+harged.
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Law: If a person ta'es a ,o& to perform (afil) amaa% e=ui,alent
to an entire month" then e=ui,alent to one month
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Law: If one (entered) the Masid and performed (an!)
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Sad=a" and to +ommand goodness is Sad=a" and to forbid e,il is
Sad=a" and 2 $a'a’ats of Lhasht suffi+es for all of this’.
Hadith 4&5: irmi%i and Abu 8a&ud report from Abu >irr and
Abu 8a&ud and 8aarmi report from u’aim bin ammaad and
Ahmed reports from all of them رهللا#$ نع ع that $asoolullah said"
#Almight! Allah sa!s" 6 Ibn AdamJ erform 4 $a'a’ats for me in the
beginning of the da!" and until the end of the da! I &ill ans&er all
!our purposes (i.e. I &ill be suffi+ient for !ou)’.
abrani reports from Abu 8a&ud that $asoolullah said" #6ne
&ho performs 2 $a'a’ats of Lhasht &ill not be &ritten to be amongst
the #Ghaafileen’ (heedless ones)" and one &ho performs 4 $a'a’ats
&ill be &ritten to be amongst the #Aabideen’ (*orshippers)" and one
&ho performs ? $a'a’ats his purpose has been ans&ered for that da!"and one &ho performs E $a'a’ats" Allah &ill ha,e him &ritten
amongst the #-aaniteen’ (8e,out *orshippers)" and the one &ho
performs 12 $a'a’ats Allah Almight! &ill prepare for him a Mansion
in annat (aradise) and there is no su+h da! or night &herein Allah
does not sho&er is 8i,ine Gra,e and 8i,ine Aid unto his ser,ants"
and e has not fa,oured an! ser,ant more than upon him on &home has inspired his $emembran+e (>i'r)’. Ahmed" irmi%i and Ibn
Maah report from Abu urairah that $asoolullah said" #6ne
&ho safeguards the 2 $a'a’ats of Lhasht" his (minor) sins &ill be
forgi,en" e,en if the! are e=ui,alent to the foam on the sea’.
Law: he time period for it (Lhasht) is from the time the sun hasrisen" up to the time of >a&aal" in other &ords up to the time of
isfun ahaar Shar’i. It is best (to perform it) &hen one =uarter of
da! has appeared. @Alamgiri $addul Muhtar ,ol.1 pg.?3F
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Namaaz-e-Safar
amaa%eSafar (amaa% for the ourne!) +onsists of 2 $a'a’ats&hi+h is performed at home before embar'ing on a ourne!. It is in
abrani that a person has left nothing better for his famil!" than the
2 $a'a’ats he performs b! them" at the time &hen intends to embar'
on a ourne!. he amaa% &hi+h is performed &hen returning from
a ourne! is that &hi+h one should perform at his lo+al Masid upon
his return. It is mentioned in Sahih Muslim from 9a’ab bin Maali'that $asoolullah &ould return from his ourne!s at the time of
Lhasht" and &ould first pro+eed to the Masid" and perform t&o
$a'a’ats amaa% there" and he &ould then spend time there in
the Masid. @$addul Muhtar ,ol.1 pg.?4H
Law: A Musafir should perform 2 $a'a’ats afil before sitting do&nat his destination" ust as $asoolullah used to do. @$addul Muhtar
,ol.1 pg.?4H
Salaat ul Layl
he afils that are performed at night after the :sha amaa% are
'no&n as Salaat ul Ka!l (ight ra!ers)" and the a&afil of the night
are greater and more ,irtuous than the amaa% of the da!.
Hadith 1: A Marfu’ narration has been reported in Sahih Muslim
that after the
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Tahaj’jud Namaaz
Law: 6ne t!pe of the same Salaat ul Ka!l is aha’ud (amaa%). hemethod of performing aha’ud amaa% is to sleep at night then
a&a'en (at night) and perform (these) a&afil. *hate,er is
performed before sleeping is not a++epted as aha’ud. @$addul
Muhtar ,ol.1 pg.?4H
Law: aha’ud here is the term used for afil. If someone slept after:sha and then &o'e up and performed a -a%a (amaa%)" it &ill not
be regarded as aha’ud. @$addul Muhtar ,ol.1 pg.?41
Law: he minimum $a'a’ats for aha’ud is 2" and upto E $a'a’ats
are pro,en from $asoolullah .
Law: 6ne gets up at night and then &a'es his famil!" and both
perform 2 $a'a’ats of amaa%" then the! shall be &ritten amongst
those &ho remembered (Allah) in abundan+e. his adith has been
reported b! asa’i and Ibn Maah in their Sunan" and Ibn ib’ban has
reported it in his Sahih and aa'im in Mustadra' and Mun%iri has
mentioned that on +ondition of the Sha!'hain it is Sahih. @$addul
Muhtar ,ol.1 pg.?41
Law: A person &ho &ishes to sleep for 2 thirds of the night and then
spend 1 third of the night in Ibaadat (&orship)" then it is more
,irtuous for him to sleep in the first portion and last portion of the
night" and he should remain a&a'e in the middle portion of the
night and if he &ishes to sleep for half the night and spend half the
night a&a'e (in Ibaadat)" the Ibaadat in the se+ond half (of the night)
is more ,irtuous be+auseC
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Hadith 3: It is mentioned in Sahih ;u'hari and Muslim from Abu
urairah that $asoolullah said" #:,er! night" &hen the last
third (portion) of night is remaining" Almight! Allah sends do&n is
Spe+ial 8i,ine Manifestation on the S'! abo,e the earth" and e
announ+es" Is there an!one &ho needs to ma'e 8ua" so that I ma!
a++ept his 8ua" and e sa!sC Is there an!one see'ing forgi,eness"
that I ma! forgi,e him’.
Hadith 4: he most ,irtuous is the amaa%e8a&ud. It is
reported in ;u'hari and Muslim from Abdullah ibn 0mar نع ع اهللا ر
that u%oor said" #
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$amadaan and on the nights of the first 1H da!s of >iliah is
Mustahab. o remain a&a'e for most of the night is also regarded as
#Shab ;edaari’ #Sta!ing a&a'e for the night’. @8urreMu'htar ,ol.1
pg.541D542 Sta!ing a&a'e on the nights of :idain (both :ids)" means
that one should perform the amaa% of :sha and
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this fa+e is not the fa+e of one &ho lies. he first &ords &hi+h I heard
from $asoolullah &ere" #6 eopleJ Ma'e the +on,e!ing of Salaam
+ommon and feed people" and 'eep good ties &ith !our relati,es" and
perform amaa% at night &hen the people are asleep (and) !ou &ill
enter into annat &ith pea+e (i.e. &ith ease)’.
Hadith 10: aa'im reported &ith ad,antage of +orre+tness that
Abu urairah as'ed a =uestion &herein he said" Inform us of su+h
an a+tion that b! pra+tising it" &e &ill enter into aradise. In this
regard" he said the same (as mentioned in the earlier adith).
Hadith 11&12: abrani reported in 9abeer &ith on a merit of
being assan" and aa'im reported &ith ad,antage of +orre+tness
on +ondition of the Sha!'hain that Abdullah ibn 0mar نع ع اهللا ر
reported $asoolullah said" #here is an upper le,el in annat" thatits inside +an be seen from outside and the outside +an be seen from
inside’. Abu Mali' Al Ash’ari en=uired" #a $asool’Allah for
&hom is it’ e said" #
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Hadith 18: It is reported in Sahih ;u'hari and Sahih Muslim from
Abdullah ibn Ab’bas that &hen abi &ould &a'e up for
aha’ud at night" he &ould re+ite this 8uaC
وت
س ال
- - < ]
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ere" ust one 8ua and a fe& Ahadith ha,e been presented" and &ith
the e/+eption of these" there are numerous Ahadith ha,e been
narrated. his is suffi+ient for the one &hom Almight! Allah blessed
&ith 8i,ine Guidan+e.
Namaaz-e-Istikhaara
A Sahih adith &hi+h has been reported b! a huge group of
Muhaditheen" e/+ept for Muslim" from abir bin Abdullah نع ع هللا ا ر that $asoolullah &ould instru+t us to perform Isti'haara for all
our issues" ust as he taught us the Surahs of the -ur’an. *hen a
person intends to do something (ne&)" he should perform 2 $a'a’ats
of afil amaa% and then sa!C
# ! V \ ا Š B- K L M @ ( لا لل
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from me, and keep me away from it and ordain for me whatever is good for
me, and make me to be satisfied with it!
hereafter mention !our need" either b! mentioning it before
R E ْ ا ا n #aa%al Amr’ or after it. @$addul Muhtar ,ol.1 pg.?42
In | R E ا , Y ع e . ! ا it is )‡ ! ا. he
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Some Masha’i'h ha,e mentioned that after re+iting the abo,e
mentioned 8ua" sleep in ahaarat (ablution) fa+ing the -ibla. If !ou
see &hiteness or something green in !our dream then to do that
parti+ular thing is good and if !ou see bla+'ness or redness then it is
bad to do that and !ou should a,oid it. @$addul Muhtar ,ol.1 pg.?43
he duration for the Isti'haara is until su+h time that one’s ,ie&
does not +ompletel! lean to one side (i.e. until !ou do not feel that it
is +ompletel! positi,e or +ompletel! negati,e to do something" !ou
should +ontinue).
Salaatut Tasbeeh
here are +ountless ha&aab (re&ards) in this amaa%. Some of the
Muha=i=een ha,e mentioned that after hearing about its e/+ellen+e
and ,irtue" onl! one &ho is la%! in 8een" &ill omit performing it.abi said to a%rat Ab’bas " #6 0n+leJ Should I not bless !ou
Should I not ha,e !ou forgi,en" Should I not gi,e !ou Should I not
be fa,ourable to&ards !ou here are 1H traits that if !ou perform
them" Allah &ill forgi,e !our sin" the sins of the past" the sins in the
future" old sins" or that &hi+h !ou +ommitted b! mista'e" and that
&hi+h !ou ha,e +ommitted intentionall!" big or small’.
After mentioning this" he taught (him) the manner of performing
Salaatut asbeeh. e then said" #If !ou are able to perform it on+e
dail!" then do so" and if !ou do not do it dail!" then do it on+e on
e,er!
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A++ording to us" the manner of performing it is that &hi+h is in
Sunan irmi%i Shareef on the authorit! of Abdullah ibn Mubaara' .
e sa!sC
:! $ay Allahu Akbar and recite B- K L u dل ! B 0 7 Y ع ! )- (ا B ر ' _ ! B7 9 * ! # للn -ع
ا
(-aoo#) and the
هللا ا
# س
Š (-asmiyah) and $urah Faateha
and the $urah
=! -hen recite the above -asbeeh :> more times
;! -hen perform ?uku and recite this -asbeeh :> times in ?uku
@! -hen raise the head from ?uku and after the -asmee and -ahmeed ($ami
Allahu li mun /amidah and Allahumma ?abbana wa lakal /umd) recite
the -asbeeh a further :> times!
! -hen perform $a%dah and recite it :> times in $a%dah
B! -hen raise the head and recite it :> times when seated in 8alsa
C! -hen in the second $a%dah after the (normal -asbeeh) recite it :> times!
erform 4 $a'a’ats and in e,er! $a'a’at !ou &ill re+ite 75 asbeehs
and in the 4 $a'a’ats !ou &ill re+ite a total of 3HH asbeehs. In $u'u
and Suood" onl! re+ite the said asbeeh after sa!ing the # H ‹ ع ن ر V – ا 9 ' - ( and the +ع ْ ا V – ر ن 9- '(.@Shaami ,ol.1 pg.?43 Ghuni!a et+
Law: a%rat Ibn Ab’bas نع ع اهللا ر &as as'ed" #8o !ou 'no& &hi+h
Surah should be re+ited in this amaa%’. e said" #Surah a'athur"
Surah *al Asr" Surah 9afirun and Surah I'hlas’ &hilst some ha,e
said" Surah adeed" Surah ashr" Surah Saffa and Surah aghabun.
@$addul Muhtar ,ol.1 pg.?43
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Law: If (*hilst performing Salaat ul asbeeh) SadaheSah&
be+ame *aaib" and one performs Sadah" then the asbeehs &ill be
read in both these (as &ell) If one b! error read less than 1H tasbeehs
at an! point" then it should be read at the ne/t point (of its
re+itation) so that the +ounting +an be +ompleted. It is best to re+ite
it in the instan+e of asbeeh &hi+h +omes thereafter for e/ample"
the (missed) asbeeh of -auma should re+ited in Sadah" and if one
forgot to do so in $u'u" then he should re+ite these in Sadah as &ell"
and not in the -auma be+ause the duration in -auma is shorter (i.e.
limited) and if one forgets to read it in the first Sadah" he should
read it in the se+ond Sadah and not in alsa (i.e. the sitting bet&een
both Sadahs). @$addul Muhtar ,ol.1 pg.?43
Law: 8o not +ount the asbeeh on the fingers" but if possible 'eep
+ount in the heart" other&ise do so b! pressing the fingers. @8urreMu'htar ,ol.1 pg.?43
Law: his amaa% +an be performed in e,er! nonMa'ruh time" and
it is best (most ,irtuous) to perform it before >uhr. @Alamgiri ,ol.1
$addul Muhtar ,ol.1 ?43
Law: Ibn Ab’bas states that before Salaam in this amaa%" this
8ua should be re+itedC
ع ! ~ * @لا , 5 ا ~ 9 E ن E ! v L ; H ! |7ا ع e ا , 5 ا # V \ ا Œ ( ل-( H ^ _ ق ا , 5 ال / - ‚ Kا لل › 8ا خ ) ^ ا لل › 8 ! B o md * ق 0
9 @ ( ا q€ ع ) @ ع ̀ * , ع ا > › 8 ) @ ? j ع E D ع \- =- S 9 _ q~ ^ M E )-ل Œ ( ا ! ) q '- 8 ~ 9 H W ل ) ال œ خ- > › 8 ! )ن & E q ^ خ ~ * @ل * ) 9 j
› 8 ! , G و _ ا > › 8 لن 0 ا خ ن 9 ' - ( ) * ” D ž D س - 8 - E-ا
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O Allah3 1 ask of You the &ivine +uidance of the +uided ones, and the Actions
of those with conviction, and the goodness of the ones who repent, and the
determination of the .atient Ones, and the (sincere) efforts of those who fear,
and the desire of those truly seeking, and the (manner) of worship of the
pious, and the deep sense of knowledge of the .eople of 0nowledge, so that 1
may (truly) fear You! O Allah, 1 beg You to bless me with such fear, which
will stop me from disobeying You, so that in Your Obedience, 1 do such
things which will make me deserving of Your .leasure, and so that 1 may
sincerely repent through Your fear, and so that due to Your 6ove, 1 may wish
well, especially for Your (sake), and so that 1 may have complete trust in
You, in all (my) affairs, hopeful of goodness from you! +lorified is the 2reator
of 6ight! @$addul Muhtar ,ol.1 pg.?44
Namaaz-e-Haajat
Prayer for Fulfilment of Need
Abu 8a&ud $eports from u%aifa that &hen $asoolullah &as
fa+ed &ith an! important issue" he &ould perform amaa%. e &ould
perform for this" 2 or 4 $a'a’ats.
It has been mentioned in the adith that in the first $a'a’at oneshould read Surah
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It is mentioned in one adith &hi+h irmi%i and Ibn Maah ha,e
reported from Abdullah ibn Abi Aufa that $asoolullah said"
#6ne &ho has an! need from Allah" or needs something from an!
human (i.e. ;ani Adam)" he should perform proper *udu" then
perform 2 $a'a’ats of amaa% and Glorif! Allah and then send
8urood upon abi 9areem and thereafter he should read thisC
ع ا &h ر -7 9 # Hا ‹ ع ع Ÿ R ا ا &h ر هللا ن ا 9 ' - ( -# 1 N 4ا -# H 9 ا هللا- ا dل )-ل Œ ( ا v L ل € سلا ! ” R * &,- G D E ~ H C ت ر ! ) @ 8 ع = ا ! ) _ 2 C E #zا ' Y - E q '
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e +ommanded him to perform *udu" and do so thoroughl! and
thereafter perform 2 $a'a’ats of amaa% and then read this 8uaC
! -, ( و _ ا )-ل Œ ( ا V \ # * )ا لل
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Salaat ul Asraar
Another amaa% &hi+h is ,er! effe+ti,e for this reason (i.e. for
fulfilment of needs) is Salaat ul Asraar" &hi+h Imam Abul assan
ooruddeen Ali bin areer Ka'hmi Shatnufi reported in ;ahatul
Asraar and Mulla Ali -aari and Sha!'h Abdul a= Muhadith 8ehl&i
ع عن $#هللار ا reported from u%oor Sa!!iduna GhauseA%am .
he method of performing this amaa% is that after Maghrib
amaa%" perform the Sunnats and then perform 2 $a'a’ats afil
amaa%" and it is better after Surah
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Namaaz-e-Tauba
Abu 8a&ud" irmi%i and Ibn ib’ban report in their Sahih from Abu;a'r Siddi=ue that u%oor said" #*hen an! ser,ant +ommits a
sin" then he performs *udu and performs amaa%" and then ma'es
Istighfar (repents sin+erel!)" Allah Almight! &ill forgi,e his sins’.
hereafter" re+ite this VerseC
D E ! # / * - < -[ ا! - 2 C @ ( ^ -هللا !ا ا - £ n # - / س - T A ا - ل ž ! ا q~ O 8 ^ ا ^ ع ل- n D 1ا [ا ! h ال] 0 > - 2 C U -هللا ن ا - لع U #- 5 ! ^ ع ل-و
E + ع ا! 0 x- U # ل !
-hose who committed any act of lewdness or were un%ust to unto their souls,
and then remembered Allah, and sought forgiveness and ho forgives sinse5cept AllahD And they do not knowingly persist regarding that which they
have done! @Surah 3 ,erse 135
Law: Salaat ur $agha’ib" is a afil &hi+h is performed on the e,e of
the first
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;aiha=i reported &ith merit for soundness from Saa’ib bin a%id
ع عن ر اهللا that people in the era of
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Law: It is Mustahab (desirable) to dela! performing it until the first
third of the night" and if it performed after midnight" there is still no
disappro,al (or obe+tion). @8urreMu'htar ,ol.1 pg.?5F
Law: If one misses ara&eeh" then there is no -a%a for it" and if one
performed the -a%a for it alone" then it is not +ounted as ara&eeh"
but it is afil Mustahab" similar to (the +ase of) the Sunnats of
Maghrib and :sha. @8urreMu'htar" $addul Muhtar ,ol.1 pg.??H
Law: he 2H $a'a’ats of ara&eeh should be performed &ith ten (1H)
Salaams. In other &ords" Salaam should be turned after e,er! 2
$a'a’ats. If someone turned Salaam (on+e) after all t&ent! $a'a’ats
and sat for -a’da after e,er! 2 $a'a’ats" the amaa% &ill be done" but
it &ill be disli'ed (i.e. this is disappro,ed)" and if he did not ma'e
-a’da" then it is the e=ui,alent of t&o $a'a’ats. @8urreMu'htar,ol.1 pg.??H
Law: It is a &a! of +aution that &hen turning Salaam at 2 $a'a’ats"
then one should ma'e i!!at separate for e,er! 2 $a'a’ats" and if
one made i!!at at on+e for 2H $a'a’ats then this is permissible as
&ell. @$addul Muhtar ,ol.1 pg.?5F
Law: o +omplete the -ur’an on+e in ara&eeh is Sunnate
Mu’a''adah" to +omplete it t&i+e is e/+ellen+e" and to +omplete it
thri+e is most e/+ellent. Lompleting the -ur’an should not be
omitted due to the la%iness of the people. @8urreMu'htar ,ol.1
pg.??2
Law: he Imam and the Mu=tadi should re+ite the hana at e,er!
t&o $a'a’ats" and the! should also read the 8ua after ashahud.
o&e,er" if it seems diffi+ult for the Musal’lis" then after ashahud it
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&ould be suffi+ient to sa! # ” 7ع &, j+ ا لل
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omitting ama’at" but he &ill not get the ha&aab (re&ard) &hi+h is
attained in the Masid. @Alamgiri ,ol.1 pg.11?
Law: If the Aalim is a afi% as &ell" then it is Afdal that he should
personall! perform the ara&eeh. e should not follo& someone
else. If the Imam re+ites in+orre+tl!" there is no harm in lea,ing the
lo+al Masid and going to some other Masid. Similarl!" if the Imam
of another (Masid) re+ites in a good ,oi+e" or re+ites the -ira’at in a
mild manner" or if the 9hatam &ill not be +ompleted in the lo+al
Masid" then (in all these +ases) it is permissible to go to another
Masid. @Alamgiri ,ol.1 pg.11?
Law: *e should not appoint one &ith merel! a good ,oi+e as Imam
but &e should appoint one &ho reads +orre+tl!. @Alamgiri ,ol.1
pg.11? It is a ,er! state of affairs that the +urrent +ondition of theufaa% of toda! is one better left unsaid. Most of them re+ite in a
manner that &ith the e/+eption of ن - لع ن - لع U one +annot realisean!thing else. he! eat up the &ords and the alphabets. As for those
&ho are said to be good readers" !ou &ill noti+e most of them do not
pronoun+e the alphabets +orre+tl!. he! do not differentiate (in
pronun+iation) bet&een the am%a" Alif and the A!n" and bet&een
the and bet&een he and bet&een et+ and this +auses
the amaa% to be+ome absolutel! in,alid.
8ue to these problems this
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Law: o&ada!s it has be+ome a +ommon +ustom that the ufaa% are
gi,en a fi/ed pa!ment for performing the ara&eeh. his is
impermissible. ;oth the gi,er and the re+ei,er are sinful. a!ment
does not onl! refer to prearranging the amount &here it is the
amount to be gi,en is agreed upon" but if one 'no&s that at the
parti+ular pla+e a +ertain amount is gi,en (for performing
ara&eeh)" then e,en though it has not been fi/ed &ith him" it is still
regarded as impermissible be+ause (a++ording to the prin+iple of
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Law: It is Afdal to perform ara&eeh behind one Imam. If someone
&ishes to perform bet&een t&o Imams" then it is best for the Imams
to +hange after a +omplete ar&eehah for e/ample" one should read
E $a'a’ats behind one Imam and 12 $a'a’ats behind the se+ond
Imam. @Alamgiri ,ol.1 pg.11?
Law: he amaa% of those &ho are ;aaligh is not ,alid behind those
&ho are a ;aaligh. @Alamgiri ,ol.1 pg.117
Law: o perform *itr &ith ama’at in the ol! Month of $amadaan
is Afdal" be it behind the same Imam behind &hom !ou ha,e
performed the :sha and ara&eeh or behind an! other Imam.
@Alamgiri ,ol.1 pg.11? 8urreMu'htar ,ol.1 pg.??4
Law: If the :sha ama’at &as omitted" then the ara&eeh should notbe performed &ith ama’at. o&e,er" if :sha &as performed &ith
ama’at but a fe& people did not get the ama’at" then the! ma!
parti+ipate in the ara&eeh ama’at. @8urreMu'htar ,ol.1 pg.??3
Law: It is permissible for one person to perform the :sha and *itr
and for someone else to perform the ara&eeh" ust as a%rat 0marused to perform the Imamat of the :sha and *itr and a%rat 0ba!
bin 9a’ab &ould lead the ara&eeh. @Alamgiri ,ol.1 pg.11?
Law: If one performed his :sha &ith ama’at and his ara&eeh b!
himself" he is permitted to parti+ipate in the ama’at of *itr. If he
performed :sha alone" but performed ara&eeh &ith ama’at" heshould perform *itr alone. @8urreMu'htar" $addul Muhtar ,ol.1
pg.??3
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Law: If one did not turn salaam for the Sunnat of :sha and
+ombined the ara&eeh &ith this and +ommen+ed it" the ara&eeh
is in,alid. @Alamgiri ,ol.1 pg.117
Law: o perform ara&eeh seated" &ithout an! ,alid e/+use (of the
Shariah) is Ma'ruh" and a++ording to some (s+holars) it is in,alid.
@Alamgiri ,ol.1 pg.117
Law: It is not permissible for the Mu=tadi to remain seated" and
then to stand up onl! &hen the Imam is about to enter into $u'u" as
this is resemblan+e of the Munafi=een (h!po+rites).
Almight! Allah sa!s
+
س - g ا - E . yول Wلا و - E . nا hen they (the hypocrites) stand for "amaa#, they stand up insincerely (i!e!
lethargically) @Surah 4 Verse 142 @$addul Muhtar ,ol.1 pg.??3
Ghuni!a
Law: If the Imam b! error left out a Surah or ,erse" then it is
Mustahab to re+ite it (&hen he remembers) and then pro+eed
further. ($e+ite it &hen he remembers) @Alamgiri ,ol.1 pg.11E
Law: If one forgot to sit in the 2nd $a'a’at and stood up" then until he
has not performed the Sadah of the 3rd $a'a’at" he should sit and if
he has alread! performed the Sadah" he should +omplete 4 $a'a’ats"
but these &ill onl! be +ounted as 2 $a'a’ats" and for the one &ho sat
in the se+ond $a'a’at" then it &ill be +ounted as 4 $a'a’ats (if he
added t&o more). @Alamgiri ,ol.1 pg.11E
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Law: If he turned Salaam after performing 3 $a'a’ats and he did not
sit in the 2nd $a'a’at" the amaa% is in,alid. o +ompensate for this
he must perform the 2 $a'a’ats again. @Alamgiri ,ol.1 pg.11E
Law: If the Mu=tadi fell asleep in -a’da and the Imam turned Salaam
and performed another 2 $a'a’ats and is not in the -a’da" and onl!
then did the Mu=tadi a&a'en" he should turn Salaam and then oin"
and after the Imam turns salaam" he should +omplete (these
$a'a’ats) and then again =ui+'l! oin the Imam. @Alamgiri ,ol.1
pg.11F
Law: If after performing *itr the people remembered that 2
$a'a’ats ha,e been omitted (of ara&eeh)" then the! should be
performed &ith ama’at. o&e,er" if toda! the! realised that
!esterda! the! left out 2 $a'a’ats" then to perform this &ith ama’atis Ma'ruh. @Alamgiri ,ol.1 pg.117
Law: If after turning Salaam" someone sa!s that 2 $a'a’ats &ere
performed and someone else sa!s 3 $a'a’ats &ere performed"
+redibilit! is gi,en to that &hi+h is in the 'no&ledge of the Imam
(i.e. the Imams &ord &ill be ta'en) and if the Imam is not sure inthis regard" then he should follo& the &ord of the one &hom he
regards as being honest. If the people are unsure &hether 2H or 1E
$a'a’ats ha,e been performed" then the! should perform 2 $a'a’ats
alone (indi,iduall! and not in ama’at). @Alamgiri ,ol.1 pg.117
Law: If the ara&eeh is in,alidated (i.e. be+omes
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Law: If for some reason" 9hatam +annot be performed" the
ara&eeh should be performed re+iting Surahs" and for this" some
ha,e presented the follo&ing method one should re+ite from Alam
ara 9aif upto the end (i.e. till Surah aas) t&o times" and this &ill
spread o,er the 2H $a'a’ats. @Alamgiri ,ol.1 pg.11E
Law: It is Sunnat to re+ite the ;ismillah Shareef on+e audibl!
(aloud)" and to re+ite it softl! in the beginning of a Surah is
Mustahab" and this &hi+h the ignorant ones ha,e started no&ada!s"
that the ;ismillah should be re+ited aloud 114 times other&ise the
9hatam &ill not be done" has no basis in the anafi Madhab.
Law: he Muta’a'hireen (later s+holars) ha,e mentioned that to
re+ite the -ul u&allah (Surah I'hlaas) thri+e in the 9hatam of
ara&eeh is Mustahab (i.e. at the end)" and it is better on the da! of
the 9hatam to read from Alif Kaam toال# TE Muflihoon in the finalل 9ون$a'a’at.
Law: Shabina is &hen the entire -ur’an is read in the ara&eeh of
one night. hat &hi+h is the +ustom no&ada!s" &here some people
are sitting around tal'ing" some are l!ing do&n" some are bus!
ha,ing tea" some are outside the Masid smo'ing u==a" and &hen
the! feel li'e it" the! oin in a fe& $a'a’ats is impermissible.
Important Note: 6ur Imam A%am Abu anifa used to ma'e
si/t! one (?1) 9hatam in $amadaan Shareef. e +ompleted thirt!
(3H) during the da!" thirt! (3H) at night and one (1) in ara&eeh" andfor fort! fi,e (45) !ears he performed his
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Chapter 3
A MunfaridGetting The
Jama’at of Fard
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+ompleting it" he +annot oin the +ongregation &ith the intention of
afil" be+ause afil after
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Law: ama’at +ommen+ing (i.e. being established) does not refer to
the +alling out of the a'beer b! the Mu’a%%in" but it refers to the
a+tual +ommen+ement of the ama’at. he one &ho is reading his
o&n uhr if the
9hutbah or ama’at +ommen+ed" then +omplete the 4 $a'a’ats.
@8urreMu'htar ,ol.1 pg.??E
Law: If one +ommen+ed a Sunnat or -a%a amaa% and the ama’at
+ommen+ed" then +omplete it and then oin. If one is performing-a%a and the ama’at +ommen+ed for the -a%a of e/a+tl! the same
amaa%" then brea' it and oin (the ama’at). @$addul Muhtar ,ol.1
pg.??5
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Law: If one brea's the amaa% &ithout a ,alid e/+use (of the
Shariah) it is araam" and if one brea's it due to a fear of something
,aluable being lost (stolen et+.) then it is Mubah" and if it is to
+omplete" then it is Mustahab and if it is to sa,e one’s life" then it is
*aaib. @$addul Muhtar ,ol.1 pg.???
Law: In order to brea' the amaa%" there is no need to sit. 6ne ma!
turn one salaam &hilst standing to brea' it. @Alamgiri ,ol.1 pg.11F
Law: 6ne &ho has not !et performed his amaa% it is Ma'ruhe
ahreemi for him to lea,e the Masid after A%aan has been +alled. It
is in Ibn Maah from 0thman that $asoolullah said" #6ne &ho
left the Masid after amaa%" and did not do so for an! need" and
neither does he intend to return" he is a Munafi= (h!po+rite)’.
*ith the e/+eption of Imam ;u'hari" a large ama’at of Muhaditheen
ha,e reported that Abul Sha’sha sa!s" N*e &ere &ith Abu urairah
in the Masid &hen the Mu’a%%in had +alled out the A%aan of Asr.
At that moment" a person left (the Masid). 6n (seeing this) he (Abu
urairah ) said" #e has disobe!ed Abul -aasim ’.O @8urre
Mu'htar" $addul Muhtar ,ol.1 pg.??ED??F
Law: A%aan here refers to the time of amaa% +ommen+ing"
regardless of &hether the A%aan has been +alled out or not. @8urre
Mu'htar ,ol.1 pg.??F
Law: If that person &ho is an administrator of the ama’at inanother Masid" su+h as the Imam or Mu’a%%in" that is present then
the people &ill are present and if he is not" the! &ill disperse" then
su+h person is permitted to lea,e here and go to his Masid" e,en if
the I=aamat has alread! +ommen+ed here (i.e. in the Masid he is at).
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o&e,er" if the ama’at has alread! ta'en pla+e in the Masid
&herein he is in +harge" he is not permitted to lea,e from here.
Law: If it &as the time of his Saba= (Islami+ lesson)" he (student.) is
permitted to lea,e here to go to the Masid of his 0stad (8eeni
ea+her) on +ondition that there is predominant li'elihood that he
&ill return before ama’at. @8urreMu'htar" $addul Muhtar ,ol.1
pg.??F
Law: he person &ho has alread! performed his >uhr or :sha
amaa% alone" he is onl! disallo&ed to lea,e the Masid at the time
&hen the I=aamat has +ommen+ed. e is permitted to lea,e before
the I=aamat" and if the I=aamat has alread! +ommen+ed" then the
ruling is that he should oin the ama’at &ith the i!!at of afil. he
ruling for Maghrib"
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&ill ha,e to gi,e 'affarah (+ompensation). :,en in a 2 or 3 $a'a’at
amaa%" if he did not get e,en one $a'a’at" he did not get the ama’at
and the ruling in regards to a Kaaha= (i.e. a resident PMu=eemQ &ho
follo&s an Imam &ho is a Musafir) is that of one &ho has got the
entire ama’at. @8urreMu'htar" $addul Muhtar ,ol.1 pg.?73D?74
Law: If the Imam &as in $u'u and someone follo&ed him (i.e. oined
him in amaa%)" and he remained standing until su+h time that the
Imam raised his head" then he did not get that $a'a’at. en+e" after
the Imam has +ompleted (the amaa%) he should +omplete that
$a'a’at" and if he got the Imam in -i!aam and he did not oin him in
$u'u" then he should first perform $u'u" and then do the other
a+tions &ith the Imam" and if he did not perform the $u'u first" but
he simpl! follo&ed the Imam" and then after the Imam +ompleted"
he performed $u'u" then too it &ill be done" but he &ill be held in+ontempt (i.e. regarded sinful) for omitting the *aaib. @8urre
Mu'htar ,ol.1 pg.?75
Law: he Imam raised his head before he performed his $u'u"
meaning he did not get that $a'a’at" then in su+h a +ase" for him to
brea' the amaa% is not permissible" li'e some ignorant people do"but it is a+tuall! *aaib that he should follo& the Imam (e,en) in
Sadah" e,en though the Sadah &ill not be +ounted in that $a'a’at
(as a $a'a’at). Similarl!" if he got him in Sadah" then too he should
follo& (oin)" but still if he did not perform the Sadah" then amaa%
&ill not be nullified" to the e/tent that after the Imam turned
Salaam" if he performed his $a'a’at" the amaa% is done" but he is in+ontempt (i.e. sinful) for omitting the *aaib. @8urreMu'htar ,ol.1
pg.?7?
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Chapter 4
Qaza Namaaz
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8uring the ;attle of 9handa= (;attle of the ren+h)" the amaa% of
$asoolullah e/pired due to (a+tions of) the Mushri'een
(pol!theists)" to the point &here a portion of the night also passed.
e +ommanded a%rat ;ilal &ho +alled out the A%aan and
I=aamat. u%oor performed the amaa% of >uhr" then again the
I=aamat &as +alled out and he performed his Asr" again the
I=aamat &as gi,en and he performed his Maghrib" and then again
the I=aamat &as gi,en and he performed his :sha.
Hadith 1: Imam Ahmed reported from Abi umuRh abib bin Saba’
that the! had +ompleted performing their Maghrib amaa% during
the Gha%&aeAh%aab" so he as'ed" #8oes an!one 'no& if I
performed m! Asr’" the people said" #!ou did not read it’. he
Mu’a%%in &as +ommanded to +all out the I=aamat" &hi+h he did.
u%oor performed Asr and then repeated the Maghrib.
Hadith 2: abrani and Ibn 0mar report from 0mar نع ع اهللا ر e
said" #hat person &ho forgets (to perform) an! amaa%" and he
onl! remembers at the time &hen he is behind the Imam" then he
should +omplete this (amaa%)" and thereafter he should perform
the (amaa%) he had forgotten (to perform) and then repeat that(amaa%) &hi+h he read behind the Imam’.
Hadith 3: It is in Sahih ;u'hari and Muslim that $asoolullah
said" #6ne &ho sleeps through amaa% or forgets (to perform it)"
then &hen he remembers he should read it. It is that &hi+h the time
for it is’.
Hadith 4: It is also in the narration of Sahih Muslim" If &hilst
asleep (the amaa% e/pires)" then there is not fault" it is a fault &hen
(omitted) &hilst a&a'e.
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Law: o allo& the amaa% to be+ome -a%a (e/pired) &ithout a ,alid
e/+use of the Shariah is an intense sin. It is
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Law: If a mid&ife performs her amaa% and in doing she fears that
the +hild (she is deli,ering) &ill die" then this is a ,alid e/+use for
her to allo& the amaa% to be+ome -a%a. If the bab!’s head has +ome
out and if the time (of that amaa%) &ill end before the ifaas starts"
then the amaa% of this time is also
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time. o dela! it is Ma'ruh be+ause it has been mentioned in the
adith" #6ne &ho sleeps through amaa% or forgets (to perform it)"
then &hen he remembers he should read it. It is that &hi+h the time
for it is’. @Alamgiri ,ol.1 pg. 121 o&e,er" if one slept after the time
has +ommen+ed and the time then e/pired" then (in this +ase) he is
definitel! sinful" if he did not ha,e full +on,i+tion of &a'ing up or if
there &as no (reliable) person there to &a'e him. A+tuall! in uhr
is still remaining. @8urreMu'htar" $addul Muhtar ,ol.1 pg.?EH
Law: here is no set or fi/ed time for -a%a. *hene,er in one’s lifehe performs it" he &ill be absol,ed of the responsibilit! of
dis+harging it. o&e,er" it (-a%a) +annot be performed during
sunrise" sunset and >a&aal" be+ause to perform amaa% at these
times is impermissible. @Alamgiri
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Law: It is not *aaib upon a Manun (insane person) &ho missed an!
amaa% &hilst in the state of insanit!" to do -a%a of them &hen he
be+omes &ell" on +ondition that the insanit! remained +ompletel!
for the si/ (amaa%) times endlessl!. @Alamgiri ,ol.1 pg.121
Law: here is no -a%a for the amaa% of a person &ho (Allah forbid)
be+ame a Murtad (apostate)" &hi+h &ere missed in the da!s of his
apostas! and as for those amaa% &hi+h had be+ome -a%a &hilst he
&as a Muslim and before he be+ame a Murtad" then the -a%a forthese are *aaib. @$addul Muhtar ,ol.1 pg.?EED?EF
Law: If a person be+ame Muslim in a 8arul arb (land ruled b!
unbelie,ers) and he &as not informed (or edu+ated) &ith regards to
the $ulings of the Shariah (su+h as the la&s relating to) amaa%"
fasting and >a'aat et+. then for as long as he remains there (in this+ondition of una&areness) the -a%a of those da!s are not *aaib
upon him" but &hen he enters into a 8arul Islam (Muslim +ontrolled
Kand)" then to perform the -a%a of the amaa% &hi+h no& be+ome
-a%a is
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Law: he -a%a for the missed amaa% should be performed based on
the +ondition in &hi+h it &as missed.
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Law: uhr" then Asr" then Maghrib" then :sha"
then *itr his applies e,en if all are -a%a or some are -a%a and
others are Ada. uhr has be+ome -a%a and he is not able to +omplete the >uhr
BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB
Imp rtant teC All the la&s e/plained in the se+tion on -a%a regarding the arteeb (proper
orderDregular routine) onl! appl! to a Saahibearteeb. A Saahibearteeb is a person &ho
has not missed more than fi,e (5) amaa% in his life" meaning he has less than si/ (?) amaa%
-a%a upon himself. en+e" it should be remembered that all the rules regarding arteeb appl!
onl! to a Saahibearteeb. All those &ho are not Saahibearteeb ma! perform their -a%a
&hene,er the! &ant as long as it is not a disallo&ed or Ma'ruh time.
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before the sun turns orange but he is able to perform both before the
sun sets" then he should first perform the >uhr and then the Asr.
@$addul Muhtar" Alamgiri ,ol.1 pg.123
Law: If there is suffi+ient time remaining and one performs the
amaa% +on+isel! (i.e. &ithout lengthening it) he &ould be able to
perform both" but if he performs it in the best manner" then there
&ill insuffi+ient time remaining" then in this +ase as &ell arteeb is
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not insuffi+ient" so in this +ase his uhr and then he realised that there issuffi+ient time remaining" then in this +ase the >uhr has not been
done. e should perform the uhr" to the
e/tent that if he is able to perform the
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Law: If arteeb is rela/ed due to the shortage of time and one &as
performing the amaa% for that (parti+ular) time" but &hilst in the
midst of the amaa% the time e/pired" then in this +ase the arteeb
&ill not re,ert" meaning the amaa% for that time &ill be regarded
as done. @Alamgiri ,ol.1 pg.123 here is an e/+eption to the rule
&ith regards to uhr. @Alamgiri ,ol.1
pg.123
Law: If one’s uhr amaa% is not
done. If &hilst performing Asr" he remembered >uhr (i.e. he thought
it &as >uhr)" but in his assumption he regarded >uhr as being
permissible (i.e. +orre+t)" then in this +ase the Asr has been done.
he point here is that the ruling regarding those &ho are una&are ofthe obligations of arteeb is the same as the one &ho has forgotten"
meaning that his amaa% &ill be done. @8urreMu'htar ,ol.1 pg.?E3
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Law:
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(of arteeb) he &ill ha,e to perform his (-a%a) first and then the
amaa% for the +urrent time other&ise that amaa% &ill not be
done. @8urreMu'htar" $addul Muhtar ,ol.1 pg.?E4
Law: Ki'e&ise" if the arteeb is rela/ed due to forgetfulness or
insuffi+ient time" then this too &ill not be re,erted.
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Law: If one amaa% of a female be+ame -a%a and thereafter she
started menstruating" then after be+oming +leansed from her aidh
(menstruation) she should first perform her -a%a and thereafter she
should perform her #*a=ti’. If she remembered her -a%a and still
performed her #*a=ti’ it &ill not be done if there is still suffi+ient
time remaining. @Alamgiri ,ol.1 pg.124
Law:
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Law: If in the amaa% of Min’nat (,o&) one stipulated a spe+ifi+
time or da! (in &hi+h to fulfil it) then it is *aaib to perform it in
that spe+ifi+ time or on that spe+ifi+ da!" other&ise it &ill be+ome
-a%a and if the time and da! has not been spe+ified" there is
fle/ibilit! in this regard. @8urreMu'htar ,ol.1 pg.?EE
Law: If one amaa% of person has be+ome -a%a and he +annot
remember &hi+h amaa% it is &hi+h has be+ome -a%a" he should
perform the amaa% of an (entire) da! and if 2 of his amaa% ha,e
be+ome -a%a in t&o da!s (i.e. one on ea+h da!) and he +annot
remember &hi+h ones then he should perform the amaa% of both
da!s" the same applies to the amaa% of 3 da!s and 5 da!s" meaning
he &ill perform the amaa% of 3 da!s if he missed 3 amaa% on 3
da!s and he &ill perform amaa% of 5 da!s if he missed 5 amaa% in
5 da!s. @Alamgiri ,ol.1 pg.124
Law: If the Asr of one da! and the >uhr of one da! be+ame -a%a" but
one +annot remember &hi+h amaa% is -a%a for the first da!" then
in this +ase &hi+he,er one the heart settles on should be regarded as
the first" and if the heart does not settle on an! one of them" then
one ma! perform &hi+he,er one he &ishes to first. o&e,er" if thefirst &as performed after the se+ond" it should be repeated and it is
best to first perform the >uhr and then repeat the Asr and if one
performed the Asr first and then the >uhr" and then again repeated
the Asr" there is no obe+tion to this as &ell. @Alamgiri ,ol.1 pg.124
Law: If &hilst performing Asr one realised that he has forgotten theSadah of a amaa%" but he +annot remember &hether he forgot the
Sadah of the +urrent amaa% or the Sadah of the >uhr" then in this
+ase one should a+t based on &hat the heart settles on" and if the
heart does not settle on an!thing" then +omplete the Asr and
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Law: If the de+eased ad,ised that his Guardian (heir) should
perform his amaa% (-a%a) on his behalf and the guardian also
fulfilled this (i.e. he performed it)" then this is not suffi+ient.
Similarl!" if he ga,e the +ompensation (
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Chapter 5
Sajdah-e-Sahw
ProstrationTo compensate
Un-intentionalErrors
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Hadith 1: It is mentioned in the adith that on+e after performing
2 $a'a’ats $asoolullah stood up" in other &ords he did not sit"
then after turning the Salaam he performed the SadaheSah&. his
adith has been reported in irmi%i from Mughira bin Shu’ba and
irmi%i mentioned it to be on the merit of being assan Sahih.
Law: If an! *aaib is left out forgetfull! (i.e. unintentionall!) then
to re+tif! this" the performan+e of SadaheSah& is *aaib. he
method for this (performing SadaheSah&)" is that after re+iting
the Atahi!at" one should turn a salaam to the right and then
perform 2 Sadahs" thereafter one should re+ite the ashahud (At
ahi!at) et+ again and then turn the (final) salaam. @8urreMu'htar
,ol.1 pg.?F1D?F2
Law: If one simpl! ust made the Sadahs &ithout turning theSalaam" this too is suffi+ient" but to do so is Ma'ruhean%eehi.
@Alamgiri ,ol.1 pg.125" 8urreMu'htar ,ol.1 pg.?F1
Law: If one intentionall! omitted a *aaib" the SadaheSah& &ill
not +ompensate that impairment" but to repeat (that amaa%) is
*aaib. Similarl!" if the *aaib &as omitted b! error and the SadaheSah& &as not performed" then too it is *aaib to repeat (that
amaa%). @8urreMu'htar ,o.1 pg.?F3
Law: 6f an! su+h *aaib &as omitted" &hi+h is not from the
*aaibaat of amaa%" but its *uoob is from that &hi+h is e/ternall!
related for e/ample" to re+ite the -ur’an +ontrar! to the arteeb(se=uen+e) is an omission of a *aaib" but to read in a++ordan+e &ith
arteeb is from the *aaib a+tions of ilaa&at (re+itation) and not
from the *aaibs of amaa%" thus it &ill not ne+essitate Sadahe
Sah& (for this). @$addul Muhtar ,ol.1 pg.?F3
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Law: 6mission of a
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Law: he ruling in regards to the
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Law: If one forgot to re+ite the Alhamdu and +ommen+ed the Surah"
and then read e=ual to one A!at and then remembered" then (in this
+ase) read the Alhamdu and then read the Surah" and (in this +ase)
Sadah (Sah&) is *aaib. Similarl! if after reading the Surah" or in
$u'u or after standing from $u'u if one remembered" one should