Baime Cultural & Spiritual Research PresentsThe Australian
Aboriginal Peoples Charter of Rights1. On recognising that the
Goori Koori (Aboriginal) people were the original Inhabitants of
this Island Continent and certain rights must be restored to them
in the case which is right and just in the eyes of God.2. The
realisation, civilising and the development of the land, makes it
impossible for the restoration of over-all rights.3. That the Mabo
legislation is confusing to the ordinary grass-root Aboriginal
people leading to litigation of which many are doomed to failure in
the courts, as well instead of serving the cause of reconciliation,
it is a source of misunderstanding, hatreds and racial tensions.4.
In respect of those original inhabitants that have dwelt within the
area continually, their right to ownership is undisputed.5. Our
people have become of hybrid nature and tribal bondings are almost
extinguished, and many Aboriginal people are living amongst the
non-Aboriginal communities, yet their rights have to be
recognised.6. That is recognising in cases such as this the
individual unit has gained in greater importance and must be
catered for as such.7. If the Government be genuine in its efforts
and drawing attention to the Crown land in many areas, it is
suggested that each Aboriginal family of hybrid nature be allotted
free of charge regardless of their social status or economy, two
and a half acres of Crown land to do with as they please.8. The
said two and a half acres or such acreage agreed to, not be
allocated to groups of Aboriginal Organisations, but be granted
free of any restrictive provisions to the individual family unit.9.
Certain portion of monies paid to the Aboriginal Organisations be
withheld, and paid out directly to these hybrid Aboriginal family
units in the form of a building fund.10. This money is regulated by
certain rules so that it will be used to build a dwelling on the
allocated land.11. Such land and dwellings are not to be subject to
land rates, only charges for utilities and services to the property
i.e. water, sewage etc.12. Thus this procedure will ensure a sound
economic basis for all Aboriginal families, establishing them as
owners of a portion of land.13. Furthermore any Aboriginal or group
of Aboriginals with intentions of forming a business enterprise
may, on submitting a feasibility report, claim ten acres of Crown
Land within certain areas but shall revert back to the Crown.14. To
avoid fraudulent claims by members of the non Aboriginal community,
those claiming to be of Aboriginal features and are all but
extinguished must present confirmation of his or her Aboriginal
background, witnessed by two members of proven Aboriginal content.
If found that the witnesses are fraudulent, they too will
relinquish their rights to claim.15.In relation to mixed marriages
or union, where the partner is deceased, the non-Aboriginal or the
white Caucasian survivor may take the claim on behalf of his
children.16.The elderly married couple whose children have grown up
shall be entitled to a lump sum payment for Aboriginal department
of funds, to the amount of $20,000 or such as agreed to. 17.These
rights as outlined for the hybrid Aboriginal of single status, in
such cases as this, these people's rights are reserved until such
time as married or in a De-facto relationship. 18.The right to
claim shall last for 2 generations (40 years) then shall be deemed;
the rights of inheritance shall ensure continuity.19.The right to
claim Natural Resources, In particular mineral rights. Through the
Native Title process. Put out by: Baime Cultural & Spiritual
Research; c/o Nurunderi [email protected] (ABN 44615835484.) Per
the;Not for profit Assemblies of Baiame Spiritual Aboriginal
Corporation & includes our private research group the Harakate
whose teachings are the Ancient Ancestral Beliefs of all people in
this world; All Painting prints, literature and sacred books
distributed will enable further research to grow the Cultural
Heritage of Australia and all people upon the Planet. Budger
Nurunderi Davidson Ph: 0478802283 or Boomba Djunebun (Tom Wilmot)
Ph: 0423245893.2 Aboriginal Manuscripts tells the eternal stories
of our Ancient Spirit Ancestral Beliefs System. 'THE BOOK OF YAHI'
1988, copy-write to Boomba Djunebun. 'THE BOOK OF WISDOM' 1992,
copy write to Nurunderi. Both Manuscripts are a copy-write of the
'Assemblies of Baiame. We were privileged to be part of a group
known as Tribal Council, or Black power mob. A product of the
Brisbane Blacks forming soon after the 1967 Referendum. Our mantras
were Land - Justice, Black control of Black Affairs, a restoration
of Culture & Spiritual Values. During a meeting in Canberra
1971 TRIBAL COUNCIL gained National & an International
followers and the only group since Uncle Fred Maynard in Newcastle
1920 to 1927. Unfortunately it folded in or about 1927 when Uncle
Fred died on the docks under suspicious circumstances. Tribal
Council disbanded as a National Group after setting up the Tent
Embassy in Canberra ACT 1972. Being elected in early 1982 as the
National Chairperson of the Black Protest Committee our mandate was
to organise protests during the Commonwealth Games beginning on the
30th September. The Assemblies of Baiame planned a Cultural Revival
Festival demonstrating culture-and spiritual values on a World
Stage to coincide with all other forms of protests. A small office
was set up in Roma-Street Brisbane City for this purpose. The BWIU
& other unions later assisted our committee to set up office
space in their buildings at Petrie Terrace and payed in advance for
the venue at Coorparoo Aussie Rules ground many months before the
games. We were not given a chance to demonstrate our above actions
as Government and Religious tools were at play here. Some black
activists received stay quite money to destroy our plans. It became
obvious with the press that statements such as this: 'Some
Aboriginal leaders were unhappy with the Black Protest Committee's
program believing that a pleasant a scene of didgeridoo concerts
would make little impact in the struggle for land rights'(Reference
image QLD State Library SH 8705). These destructive forces are
still with Government and Religions today. Our planned Festival was
much more than 'didgeridoo concerts'. We declared a no alcohol day
to honour our Ancestors on 30th September, and in the morning, we
met the Southern contingent of Aboriginal protesters from WA, SA,
NSW meet at Tweed Heads, Myself, Lyle Monroe, Ray Peckhem and the
Lord Mayor of the Gold Coast lead the march into QLD down the main
street of Coolangatta. On return to Musgrave Park our group, Boomba
Djunebun, Ray Peckhem, James Taylor, the Late Uncle Eric Kyle along
with a large Group of Traditional People from Mt Isa and North
Queensland placed 250 T Shirts on themselves which read, Restore
Our Spiritual Dignity back to & on the back was the word Baiame
with a painting of him in the sun of the Aboriginal Flag. Later
some of those T Shirts were picked up by the international media
and the image of Baiame was super imposed on the Aboriginal Flag
and going feral around the Globe. On the same afternoon we went in
buses to the venue at Coorparoo. I was told by an old clever man
some weeks before, that's when I speak at the Venue Ceremony, I was
to stand on the hill & the wind would blow from behind taking
my voice to the people at the bottom of the hill. His words rang
true as I open the Cultural Revival Festival & closed
with:Baiames PrayerOh! Great Spirit Father Lord BaiameLook though
upon your children with favourGrant us the strength and wisdom that
we may overcome injusticesBut as we seek for justice let us also be
justLet thy wisdom guide us it the ways of righteousnessThat our
steps may be sure as we tread the stairways to eternityIn this life
with all its trials and tribulationsHelp us to understand what it
is all aboutThat we do not fall into the ways of bitterness'Oh!
Great Spirit Father Lord BaiameWatch over us and guard usAnd help
us to find, Peace, Love, Freedom and happinessIn you we trust. I am
eternally yours NurunderiPut out by: Baime Cultural & Spiritual
Research; c/o Nurunderi [email protected] (ABN 44615835484.) Per
the;Not for profit Assemblies of Baiame Spiritual Aboriginal
Corporation & includes our private research group the Harakate
whose teachings are the Ancient Ancestral Beliefs of all people in
this world; All Painting prints, literature and sacred books
distributed will enable further research to grow the Cultural
Heritage of Australia and all people upon the Planet. Budger
Nurunderi Davidson Ph: 0478802283 or Boomba Djunebun (Tom Wilmot)
Ph: 0423245893.
