1
disrepair. The roads are largely atrocious, telephone wires snake perilously closed to the earth, city planning has devolved into patterned chaos, and domesticated ani- mals roam the streets wild. Then there were the posters advertising the Jain tem- ple downtown. If the sight of a large bill- board showing full frontal male nudity isn’t enough to make one spill morning coffee on themselves, I don’t know what is. But despite the overt, grey modernity of its neighbourhoods, there is something old-fashioned about Ajmer. The lakes churn and blow cool, moist air, giving the quiet city a rustic feel. High, ornate colonial buildings occupy bluffs overlook- the water body. While photographing our- selves in the famous posture of reading a book while floating on the Dead Sea, the enthusiasm for a non-swimmer like me was enough to forget the basics of floating. I end- ed up letting the saline water get into my eyes, blinding me, and had to be rescued. Rich heritage We started our journey towards Petra with a stopover at the crusader castle of Kerak. The Arabian fighter, Salahuddin Ayyubi, had captured it in the late 12th century. We spent the day at Wadi Musa, the town closest to Petra. The whole of next day was spent admiring Petra. The following day, we left early for Wadi Rum. Wadi Rum, also known as The Valley of the Moon, is cut into the sandstone and granite rock in southern Jordan. My fascination with Wadi Rum started when I saw the valley in David Lean’s Lawrence of Arabia and the valley with its evocative Mars like landscape ensured that it was worth the visit. We roamed around the valley in a jeep. We slept in Bedouin tents but not before enjoying zarb — a dish cooked in an underground oven. Our next destination was the capital city of Amman, which has a lively downtown offering Middle Eastern cuisines, a Roman amphitheatre and a grand citadel. On the last evening, we were invited by our Jordanian friend — a philosopher, au- thor, Reiki instructor and self-confessed healer with the ability to communicate 8 DECCAN HERALD Sunday, August 9, 2015 SundayHerald travel Preserving religious heritage The newest addition to the World Heritage Sites list, the San Antonio Missions in Texas, US, is home to five 18th- century Franciscan missions that were built to convert the native people of the Americas to Catholicism. sacred pilgrimage sites for devout Hindus and according to the Padma Puraņa, Pushkar is the only place where Brahma may be worshipped. Hordes of western tourists and hippies, golden hair frizzled into unkempt afros sit in dirty juice joints, sipping smashed fruit. Under-dressed young women walk the streets, on an effusive weedy high, followed by strange, swarthy men. The temple looms high on top of a long flight of stairs. I decline to enter and sit by a lassi stall with three companions, an infantry cap- tain, his beautiful young wife, and a solitary langur which stares. Pushkar may be a place of God, but is also a spectacle, a place where joints pass between fingers as quickly as offerings to the almighty. It is a place where legions of listless young men and women take it up, waiting for ‘nirvana’ even as grave, devout Hindus pray for salvation. It was an experi- ence, often weird, outlandish and a little sad, and when I left this surreal, hazy town, I didn’t look back. After Pushkar, it was seemed only right to visit that other great place of pilgrimage in Ajmer — the Ajmer Sharif. I was first in- troduced to the world of Sufi mysticism through the story of Noor Inayat Khan, that half-forgotten heroine of the Second World War, who, despite her pacifist ideals, fought Nazism. The Dargah is a shrine to Moinuddin Chishti, a man born in 1141 CE and revered as a saint. Access to the Dargah is through a narrow winding street, where schemers and cajolers promise the world. A flight of marble stairs leads to a large courtyard with fountains, stalls, waiting areas, tents and the mausoleum. The devout congregate here by the thousands, in prayer, waiting silently for some imperceptible understanding. Here are Noor’s people. Cameras are forbidden and although we could have surreptitiously taken photos of that hallowed, inner courtyard, no one does. It seems cheap. Back outside on the street, we are as- sailed by beggars. It is a level of begging I have never seen before. They yell and scream at us in Hindi and Urdu. One young girl, grubby and unkempt, follows me for a kilometre, poking at the small of my back until I am sure it is no longer about the money. I am warned against paying her off. “They will all descend on you if do,” warns the infantry captain’s wife, smiling. And so it goes, the unruly mob follows, hurling abuses. Hindi was never my forte and I am oblivious of their taunts. I am later told they accused us of everything but genocide for not proffering alms. Ah, well, I think. Ignorance is sometimes bliss. On the trail of absolution AKHIL KADIDAL packs his bag and heads to Ajmer to explore the mystique of Rajasthan, a place riddled with the remains of its colonial past and a haven for westerners seeking ‘nirvana’ W hen someone who is young and male in India usually speaks of Ajmer, they are really speaking of Pushkar, with a sort of glint in the eye, hinting of wild, hedonistic pleasures to be had in this erstwhile holy town which draws hashish-loving westerners on the quest for nirvana. The truth was that I never really had any plans to go to Ajmer. Long before I ever stepped onto a plane, long before I packed my bags, I unearthed my 1946 National Geographic map of India to study that quixotic northern state called Rajasthan. In 1946, Ajmer appeared as a pink sprawl in print, the largest desert “metropolis” of its time, insulated from the burning sands of the Thar Desert by the Aravalli Hills. It resembled an urban monster and wisely avoided. But that thing about spon- taneous travel is that it leads to the unex- pected, and that is how I found myself on the road to Ajmer. Ancient & modern My first impression of the place, set like an oasis with its two artificial lakes in the arid central plains of Rajasthan, is of an ancient city somehow dissolving, metamorphosing and being eaten by modern India. An an- cient clock-tower inaugurated during Queen Victoria’s Jubilee stands neglected and lonely. A colonial-era administrative building carrying the nameplate “Prince of Wales”, seems downtrodden and in near ing the Anasagar Lake. A whiff of Kashmir manifests in the experience. When asking what there is to see in Ajmer, I am told to visit Mayo College. “Never heard of the place,” I say. They look at me with stupefaction, as though I have come from Mars. Mayo College, as I soon learn, is not a college at all, but a school. Started in 1875 by Lord Mayo, then the Viceroy of India, as a sort of Indian Eton to give princes a world-class education, the school remains a place for the best and the brightest in India — or perhaps the richest and most privileged. Annual tu- ition costs Rs 4 lakh. With its impressive JORDANIAN ODYSSEY Of mysterious desert moons I t was early in the morning and we had trekked over 5 km and climbed around 1,000 steps. With the sun peeking over the horizon, we were about to reach the top of The Monastery, an awe-inspiring ancient monument carved out of rocks in the Jordanian city of Petra. I congratulated Suhail, my travel com- panion, on being the first to reach the peak, from where a majestic view of The Monastery awaited us. But Suhail pointed to a Japanese traveller perched on a rock and reading Murakami. However, that could not dampen our spirits as we took the last few steps to reach the top. The astounding sight of The Monastery made every step we climbed worth it. No wonder Petra, “a rose-red city half as old as time”, is one of the seven won- ders of the world. Rose-tinted city Petra had been abandoned for cen- turies. It is famous for its rock-cut structure and was established as the capital of Nabateans around 300 BC. The entrance to the city is through a 2-km-long gorge at the end of which lies The Treasury — a temple carved out of sandstone. The movie Indiana Jones and the Last Crusade was shot here. The path from The Treasury to The Monastery is dotted with tombs, gates, market streets, Roman theatres, temples and caves — all carved out of sandstone. Our journey to this adventure-packed country had started a couple of days earlier at the Queen Alia International Airport. We were escorted to the cabin of the im- migration officer. Over a cup of Arabian coffee and a cigarette, the officer discussed Amitabh Bachchan. And finally, we were greeted with open arms: “Welcome to Jor- dan, my friends from India.” We took a short taxi ride to Madaba, a small town mentioned in the Bible. The town is best known for Byzantine and Umayyad mosaics. The most famous of these is a large Byzantine-era mosaic map of the Holy Land. An Arab Christian family, the father being a Jordanian and the mother a Syrian, played our hosts. The family had four kids, but they had invited their relatives for a ren- dezvous with us. We discussed Bollywood, Indian TV soaps, the problems of common people of the region, the Arab-Is- rael conflict and the war in Syria. We were served the national dish of Jordan mansaf. The name comes from the term “large tray” as it is served in such a utensil. The lamb is cooked in a broth made with a fermented then dried yoghurt-like product called jameed, and served with a layer of flatbread topped with rice and meat, garnished with almonds, pine nuts, spices and herbs. Our discussions continued well into the night over Arabian deserts, snacks, mint tea and sheesha. The next day, we headed to Petra. We took a more leisurely King’s Highway, which winds its way along numerous ser- pentine curves and hairpin bends and goes past biblical sites, crusader castles, deep gorges and nature reserves. Mount Nebo was our first destination, which, according to certain Christian and Muslim traditions, is the burial place of Moses. OurnextstopwastheDeadSea, thedeep- est hyper saline lake in the world. Because of its high density, it is possible to float in ASTOUNDING AJMER collection of Indo-Saracenic architecture set among the sprawling grounds of man- icured Bermuda grass, azalea, kadam, neem and Java plum, the college seems to have greater numbers of wild peacocks, hornbills and egrets than it does students. It’s one of those places stuck in time. You just hope it never changes. We are invited to dine with the principal — an alumni and former Indian Army Lt- General, a commander of an armoured strike corps this or that. He is a hearty, wel- coming man; large and gregarious, with a grinding handshake. Watercolour paint- ings of cavalry regiments and tank forces dot the verandah of his official residence. I’d like to discuss armoured tactics with him, but it is a stiff party and the repeated glasses of rum which I use as an elixir against a sore throat, start to take effect. Three hours later, all I can think of is bed. In search of ‘nirvana’ Next morning, as we drive to Pushkar, 11 km away, I daydream of Mayo. It would make a fine setting for a realistic drama — of a poor student admitted on a scholar- ship and forced to prove his mettle; of an idealistic, unconventional teacher who captures the admiration of his students but the ire of the management. I broach the idea to my friends. Someone suggests I write a screenplay and get Irrfan Khan to play the teacher and cast Dharmendra as the principal. I have to admit that it’s a charming idea. Pushkar, set on the other side of the green Aravalli Hill range, is prosaic by comparison. It is largely a one-camel town with a series of winding small roads, cater- ing to the tourist trade. The shops are set in pattern. The first sells metal and ceram- ic handicrafts, the second sells ethnic clothing, the third sells ornamental knives, the fourth leather goods. And so the pat- tern repeats. The town is one of the five SIGHTS & SOUNDS Devotees on the banks of Pushkar Sarovar; (below) Mayo College. Other attractions n Baptism Site: A pilgrimage spot alongside River Jordan at the place where Jesus was baptised, commem- orated by dozens of ancient churches and hermitages. n Jerash: A spectacularly well-pre- served Roman city, complete with colonnaded streets, grand temples, intimate marketplaces and mosaic-floored churches. n Umm Qais: Atmospheric Roman and Ottoman site in the far north of Jordan, offering spectacular views over the Sea of Galilee, and relatively few tourists. n Madaba: This easygoing Christian market town near Amman was a centre for mosaic art in the Byzantine period. Roam its souks and take in the splendour of an- cient mosaics. with the dead — to his father’s birthday. We gorged on Arabian sweets with knafeh (a cheese pastry soaked in sugar syrup) being my favourite. We were amazed by the knowledge of the guests about Bolly- wood of the 70s and 80s. Many of them belted out songs from Deewar and Amar Akbar Anthony. We left this country of wonders, myths, history and religion with happy memories and lifelong friends, carrying red sand grains in our pockets. On the way to the airport, our taxi driver said Shahid Kapoor was the “King of Romance”. SHARIQUE CHISHTI LOST CIVILISATIONS (From left) ‘Knafeh’, a Jordanian delicacy; rock formations at Wadi Rum; the city of Petra. (PHOTO BY AUTHOR) BUT DESPITE THE OVERT, GREY MODERNITY OF ITS NEIGHBOUR- HOODS, THERE IS SOMETHING OLD-FASHIONED ABOUT AJMER.

ASTOUNDINGAJMER Onthetrailof absolution · dan,myfriendsfromIndia. ... glasses of rum which I use as an elixir ... (a cheese pastry soaked in sugar syrup) being my favourite

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disrepair. The roads are largely atrocious,telephone wires snake perilously closed tothe earth, city planning has devolved intopatterned chaos, and domesticated ani-mals roam the streets wild. Then therewere the posters advertising the Jain tem-ple downtown. If the sight of a large bill-boardshowingfull frontalmalenudity isn’tenough to make one spill morning coffeeon themselves, I don’t know what is.

But despite the overt, grey modernityof its neighbourhoods, there is somethingold-fashioned about Ajmer. The lakeschurn and blow cool, moist air, giving thequiet city a rustic feel. High,ornate colonial buildingsoccupy bluffs overlook-

the water body. While photographing our-selves in the famous posture of reading abook while floating on the Dead Sea, theenthusiasmforanon-swimmerlikemewasenoughtoforgetthebasicsoffloating.Iend-ed up letting the saline water get into myeyes, blinding me, and had to be rescued.

Rich heritageWe startedourjourneytowardsPetrawitha stopover at the crusader castle of Kerak.The Arabian fighter, Salahuddin Ayyubi,had captured it in the late 12th century.We spent the day at Wadi Musa, the townclosest to Petra. The whole of next day wasspent admiring Petra. The following day,we left early for Wadi Rum.

Wadi Rum, also known as The Valley ofthe Moon, is cut into the sandstone andgranite rock in southern Jordan.My fascination with WadiRum started when Isaw the

valley in David Lean’s Lawrence of Arabiaand the valley with its evocative Mars likelandscape ensured that it was worth thevisit. We roamed around the valley in ajeep. We slept in Bedouin tents but notbefore enjoying zarb — a dish cooked inan underground oven.

Our nextdestination was thecapital cityof Amman, which has a lively downtownofferingMiddleEasterncuisines,aRomanamphitheatre and a grand citadel.

On the last evening, we were invited byour Jordanian friend — a philosopher, au-thor, Reiki instructor and self-confessedhealer with the ability to communicate

8 DECCAN HERALD Sunday, August 9, 2015

SundayHerald travel Preserving religious heritageThe newest addition to the World Heritage Sites list, theSan Antonio Missions in Texas, US, is home to five 18th-century Franciscan missions that were built to convertthe native people of the Americas to Catholicism.

sacred pilgrimage sites for devout Hindusand according to the Padma Puraņa,Pushkar is the only place where Brahmamay be worshipped.

Hordes of western tourists and hippies,golden hair frizzled into unkempt afros sitin dirty juice joints, sipping smashed fruit.Under-dressed young women walk thestreets,onaneffusiveweedyhigh, followedby strange, swarthy men. The templelooms high on top of a long flight of stairs.I decline to enter and sit by a lassi stallwith three companions, an infantry cap-tain,hisbeautifulyoungwife,andasolitarylangur which stares.

Pushkar may be a place of God, but isalso a spectacle, a place where joints passbetween fingers as quickly as offerings tothe almighty. It is a place where legions oflistless young men and women take it up,waiting for ‘nirvana’ even as grave, devoutHindus pray for salvation. It was an experi-ence,oftenweird,outlandishandalittlesad,and when I left this surreal, hazy town, Ididn’t look back.

After Pushkar, it was seemed only rightto visit that other great place of pilgrimagein Ajmer — the Ajmer Sharif. I was first in-troduced to the world of Sufi mysticismthroughthestoryofNoorInayatKhan,thathalf-forgottenheroineoftheSecondWorldWar,who,despiteherpacifist ideals,foughtNazism.

The Dargah is a shrine to MoinuddinChishti, a man born in 1141 CE and reveredas a saint. Access to the Dargah is througha narrow winding street, where schemersand cajolers promise the world. A flight ofmarblestairsleadstoalargecourtyardwithfountains,stalls,waitingareas,tentsandthemausoleum. The devout congregate hereby the thousands, in prayer, waiting silentlyfor some imperceptible understanding.Here are Noor’s people.

Cameras are forbidden and althoughwecouldhavesurreptitiouslytakenphotosof that hallowed, inner courtyard, no onedoes. It seems cheap.

Back outside on the street, we are as-sailed by beggars. It is a level of begging Ihave never seen before. They yell andscreamatusinHindiandUrdu.Oneyounggirl, grubby and unkempt, follows me for akilometre, poking at the small of my backuntil I am sure it is no longer about themoney.Iamwarnedagainstpayingheroff.

“They will all descend on you if do,”warns the infantry captain’s wife, smiling.

And so it goes, the unruly mob follows,hurling abuses. Hindi was never my forteand I am oblivious of their taunts. I amlater told they accused us of everythingbut genocide for not proffering alms.

Ah,well, I think.Ignoranceissometimesbliss.

On the trail of absolutionAKHIL KADIDALpacks his bag andheads to Ajmer toexplore themystique ofRajasthan, a placeriddled with theremains of itscolonial past and ahaven forwesterners seeking‘nirvana’

When someone who is youngand male in India usuallyspeaks of Ajmer, they arereally speaking of Pushkar,with a sort of glint in the

eye, hinting of wild, hedonistic pleasuresto be had in this erstwhile holy town whichdraws hashish-loving westerners on thequest for nirvana.

ThetruthwasthatIneverreallyhadanyplans to go to Ajmer. Long before I everstepped onto a plane, long before I packedmy bags, I unearthed my 1946 NationalGeographic map of India to study thatquixotic northern state called Rajasthan.In 1946, Ajmer appeared as a pink sprawlin print, the largest desert “metropolis”ofits time, insulated from the burning sandsof the Thar Desert by the Aravalli Hills.

It resembled an urban monster andwisely avoided. But that thing about spon-taneous travel is that it leads to the unex-pected, and that is how I found myself onthe road to Ajmer.

Ancient & modernMy first impression of the place, set like anoasis with its two artificial lakes in the aridcentralplainsofRajasthan, isofanancientcitysomehowdissolving,metamorphosingand being eaten by modern India. An an-cient clock-tower inaugurated duringQueen Victoria’s Jubilee stands neglectedand lonely. A colonial-era administrativebuilding carrying the nameplate “PrinceofWales”,seemsdowntroddenandinnear

ingtheAnasagarLake.A whiffof Kashmirmanifests in the experience.

When asking what there is to see inAjmer, I am told to visit Mayo College.

“Never heard of the place,” I say.They look at me with stupefaction, as

though I have come from Mars.Mayo College, as I soon learn, is not a

college at all, but a school. Started in 1875by Lord Mayo, then the Viceroy of India,as a sort of Indian Eton to give princes aworld-class education, the school remainsa place for the best and the brightest inIndia — or perhaps the richest and most

privileged. Annual tu-ition costs Rs 4 lakh.

With its impressive

JORDANIAN ODYSSEY

Of mysterious desert moonsIt was early in the morning and we had

trekked over 5 km and climbed around1,000 steps. With the sun peeking over

the horizon, we were about to reach thetop of The Monastery, an awe-inspiringancient monument carved out of rocks inthe Jordanian city of Petra.

I congratulated Suhail, my travel com-panion, on being the first to reach thepeak, from where a majestic view of TheMonastery awaited us. But Suhail pointedto a Japanese traveller perched on arock and reading Murakami.However, that could notdampen our spirits as wetook the last few stepsto reach the top.

The astoundingsight of TheMonastery madeevery step weclimbed worth it.No wonder Petra,“a rose-red city halfas old as time”, isone of the seven won-ders of the world.

Rose-tinted cityPetra had been abandoned for cen-turies. It is famous for its rock-cut structureand was established as the capital ofNabateansaround300BC.Theentrancetothe city is through a 2-km-long gorge at theend of which lies The Treasury — a templecarvedoutofsandstone.ThemovieIndianaJonesandtheLastCrusadewasshothere.

The path from The Treasury to TheMonastery is dotted with tombs, gates,market streets, Roman theatres, templesand caves — all carved out of sandstone.

Our journey to this adventure-packedcountryhadstartedacoupleofdaysearlierat the Queen Alia International Airport.We were escorted to the cabin of the im-migration officer. Over a cup of Arabiancoffeeandacigarette, theofficerdiscussedAmitabh Bachchan. And finally, we were

greeted with open arms: “Welcome to Jor-dan, my friends from India.”

We took a short taxi ride to Madaba, asmall town mentioned in the Bible. Thetown is best known for Byzantine andUmayyad mosaics. The most famous ofthese is a large Byzantine-era mosaic mapof the Holy Land.

AnArabChristianfamily,thefatherbeingaJordanianandthemotheraSyrian,playedourhosts.Thefamilyhadfourkids,butthey

had invited their relatives for a ren-dezvous with us. We discussed

Bollywood, Indian TVsoaps, the problems of

common people of theregion, the Arab-Is-rael conflict and thewar in Syria.

We were servedthe national dishof Jordan —mansaf. The namecomes from the

term “large tray” asit is served in such a

utensil. The lamb iscooked in a broth made

with a fermented then driedyoghurt-like product called

jameed,andservedwithalayerofflatbreadtopped with rice and meat, garnished withalmonds, pine nuts, spices and herbs. Ourdiscussions continued well into the nightover Arabian deserts, snacks, mint tea andsheesha.

The next day, we headed to Petra. Wetook a more leisurely King’s Highway,which winds its way along numerous ser-pentinecurvesandhairpinbendsandgoespast biblical sites, crusader castles, deepgorges and nature reserves. Mount Nebowas our first destination, which, accordingtocertainChristianandMuslimtraditions,is the burial place of Moses.

OurnextstopwastheDeadSea,thedeep-est hyper saline lake in the world. Becauseof its high density, it is possible to float in

ASTOUNDING AJMER

collection of Indo-Saracenic architectureset among the sprawling grounds of man-icured Bermuda grass, azalea, kadam,neem and Java plum, the college seems tohave greater numbers of wild peacocks,hornbills and egrets than it does students.It’s one of those places stuck in time. Youjust hope it never changes.

Weareinvitedtodinewiththeprincipal— an alumni and former Indian Army Lt-General, a commander of an armouredstrikecorpsthisorthat.Heisahearty,wel-coming man; large and gregarious, with agrinding handshake. Watercolour paint-ings of cavalry regiments and tank forces

dot the verandah of his official residence.I’d like to discuss armoured tactics withhim, but it is a stiff party and the repeatedglasses of rum which I use as an elixiragainst a sore throat, start to take effect.Three hours later, all I can think of is bed.

In search of ‘nirvana’Next morning, as we drive to Pushkar, 11km away, I daydream of Mayo. It wouldmake a fine setting for a realistic drama —of a poor student admitted on a scholar-ship and forced to prove his mettle; of anidealistic, unconventional teacher whocaptures the admiration of his studentsbut the ire of the management. I broachthe idea to my friends. Someone suggestsI write a screenplay and get Irrfan Khanto play the teacher and cast Dharmendraas the principal. I have to admit that it’s acharming idea.

Pushkar, set on the other side of thegreen Aravalli Hill range, is prosaic bycomparison. It is largely a one-camel townwith a series of winding small roads, cater-ing to the tourist trade. The shops are setin pattern. The first sells metal and ceram-ic handicrafts, the second sells ethnicclothing, thethirdsells ornamentalknives,the fourth leather goods. And so the pat-tern repeats. The town is one of the five

SIGHTS & SOUNDS Devotees onthe banks of Pushkar Sarovar;(below) Mayo College.

Other attractionsn Baptism Site: A pilgrimage spotalongside River Jordan at the placewhere Jesus was baptised, commem-orated by dozens of ancient churchesand hermitages.

n Jerash: A spectacularly well-pre-served Roman city, completewith colonnaded streets, grandtemples, intimate marketplacesand mosaic-floored churches.

n Umm Qais: Atmospheric Romanand Ottoman site in the far northof Jordan, offering spectacularviews over the Sea of Galilee,and relatively few tourists.

n Madaba: This easygoing Christianmarket town near Amman was acentre for mosaic art in theByzantine period. Roam itssouks and take in thesplendour of an-cient mosaics.

with the dead — to his father’s birthday.We gorged on Arabian sweets with knafeh(a cheese pastry soaked in sugar syrup)being my favourite. We were amazed bythe knowledge of the guests about Bolly-wood of the 70s and 80s. Many of thembelted out songs from Deewar and AmarAkbar Anthony.

We left this country of wonders, myths,history and religion with happy memoriesand lifelong friends, carrying red sandgrains in our pockets. On the way to theairport,ourtaxidriversaid Shahid Kapoorwas the “King of Romance”.SHARIQUE CHISHTI

LOST CIVILISATIONS (From left) ‘Knafeh’, aJordanian delicacy; rock formations at WadiRum; the city of Petra. (PHOTO BY AUTHOR)

BUT DESPITETHE OVERT,

GREY MODERNITY OFITS NEIGHBOUR-HOODS, THERE ISSOMETHINGOLD-FASHIONEDABOUT AJMER.