ARCHAIC ELIS AND EGYPT: TO THE PROBLEM OF CONTACTS P. A. Evdokimov The article deals with the ancient tradition about Elean delegation sent to an Egyptian pharaoh (Psammetic II or Amasis) in order to find out the best way to organize the Olympic games. The evidences of Herodotus (II. 160) and Diodorus Siculus (I. 95. 2) should be compared with some allusions in Plutarch and Philostratus, with Pausanias’ evidence concerning Elean envoys to the Siwa oracle and with prosopographical and onomastical data. Elean Amasis, mentioned by Theophrastus (apud Athen. Deipn. XIII. 21 (Kaibel)), could take his personal name from the Egyptian king as a result of some real contacts, which had taken place during VI century B. C. Using of names of foreign dynasts is rather typical habit of Greek aristocracy, who wanted to demonstrate in such a way xenic (or quasi-xenic) relations. The historical circumstance of these supposed contacts was the struggle between Elis and Pisatis for control over the Olympic sanctuary and the administration of the Games. The Elean address to Egypt, his kings, oracles and wise men could be originally an attempt to get support from some independent authority, but we can find only the transformed traces of this historical fact presented by
ARCHAIC ELIS AND EGYPT: TO THE PROBLEM OF CONTACTS
ARCHAIC ELIS AND EGYPT: TO THE PROBLEM OF CONTACTS
P. A. Evdokimov
The article deals with the ancient tradition about Elean
delegation sent to an Egyptian pharaoh (Psammetic II or Amasis) in
order to find out the best way to organize the Olympic games. The
evidences of Herodotus (II. 160) and Diodorus Siculus (I. 95. 2)
should be compared with some allusions in Plutarch and
Philostratus, with Pausanias evidence concerning Elean envoys to
the Siwa oracle and with prosopographical and onomastical data.
Elean Amasis, mentioned by Theophrastus (apud Athen. Deipn. XIII.
21 (Kaibel)), could take his personal name from the Egyptian king
as a result of some real contacts, which had taken place during VI
century B. C. Using of names of foreign dynasts is rather typical
habit of Greek aristocracy, who wanted to demonstrate in such a way
xenic (or quasi-xenic) relations. The historical circumstance of
these supposed contacts was the struggle between Elis and Pisatis
for control over the Olympic sanctuary and the administration of
the Games. The Elean address to Egypt, his kings, oracles and wise
men could be originally an attempt to get support from some
independent authority, but we can find only the transformed traces
of this historical fact presented by an anecdotes in the works of
Herodotus and Diodorus. The origin of these anecdotes may be
anti-elean, but their critical spirit concerning the administration
of the Olympic games corresponds with the clause from the VI
century B. C. Olympic inscription, which prevents against the
partiality of the Elean judges. Taking into account all these
facts, the history of Elean envoys itself looks more real than its
fairy anecdotic entourage. The dating of the embassy in version of
Diodorus (to the time of Amasis) seems to be more precise.
