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m];u; njhOifapd; Neuk; te;jTld;:'m];u; njhOifia Neuk; jtWtjw;Fs;
topapNyNa njhOJtpLtjh my;yJ Neuk; jtwpdhYk; Fiush nrd;W njhOtjh"
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my;yh`; mtuJ gpio nghWg;ig Vw;Wf; nfhs;Sk; tiu ehd;mtiu
mtpo;j;Jtpl KbahJ" vd;whu;fs;.
ENGLISH- THE SEALED NECTAR MEMORIES OF THE PROPHET
(PBUH)-AUTHOR- ISSAM DIABInvad ing Banu Quraiza
Arc hange l Ga b riel [AWS], on the very da y the Messeng er of
Allh [pb uh] came b ac k to
Ma dinah afte r the p revious ba ttle, and while he wa s wa
shing in Umm Salam a s house,
visited him asking that he should unshea the his swo rd and hea
d for the ha b ita tion of the
sed itious Banu Quraiza and fight them . Gab riel note d tha t
he with a p roc ession o f ang els
wo uld go a hea d to shake the ir forts and c ast fea r in their
hearts.
The M esseng er of Allh [p buh] , imm ed iately summ oned the p
rayer ca ller and ordered
him to announce fresh hostilities against Banu Quraiza,
institued Ibn Umm Maktum as a
ruler of Ma dinah , and entrusted the b anne r of wa r to Ali
bin Ab i Ta lib w ho m arche d
towards the appointed target and came close enough to hear the
Jews abusing theMesseng er of Allh [pbuh] , who o n his pa rt set o
ut a t the he ad of three thousand infant ry
men and thirty horsem en o f Ansar(Helpers) and Muhajireen
(Emigrants). On t heir wa y to
enc ounter the enem y, the a fternoo n p rayer was due . Som e M
uslims refused to ob serve it
until they had defea ted the e nem y, while o thers offe red it
in its p rop er time , as usua l. The
Prophet [pbuh] objected to neither. When they reached the
habitations of Banu
Quraiza , they laid tight siege to the ir forts. See ing th is
te rrible situation they were in, the
c hief of the Jew s Ka b b in Asad offered the m three a
lternatives: to emb rac e Islam, and
consequently their life, wealth, women and children would be in
full security, and
reminded them tha t such b ehaviour wo uld not b e incong ruous
with what they ha d rea d
in their bo oks ab out the verac ity of Muha mm ad s Prop
hethood ; to kill their child ren a nd
women and then challenge the Prophet [pbuh] and his followers to
the sword to either
exterminate the Muslims or be exterminated, or as a third
possibility to take Muhammad[pbuh] and his people b y surprise o n
Saturda y a d ay m utually unde rstoo d to witness
no fighting.
None of tho se a lternatives app ea led t hem , so their c hief,
angrily and indignant ly, turned
to the m saying: "You ha ve ne ver been d ec isive in d ec
ision-ma king since you w ere b orn"
The gloomy future a lrea dy visible, they ma de c onta c ts with
som e Muslims, who had
maintained good relation with them, in order to learn about
their fate in the light of the
current c ircum stanc es. They req uested that Abu Luba ba be de
spa tche d to them for
advice. On his arrival, the men began to implore, women and
children to cry
de spe rat ely. In answe r to the ir de ma nd fo r advice he po
inted to his throa t saying it wa s
homicide awaiting them. He then immediately realized that he had
betrayed the
Prophet s trust,
so he head ed direc tly for the mo sque in Ma dinah a nd tied
himself to a wo od en ta ll pole
swearing that no one would untie him save the Messenger of Allh
[pbuh], and added
that he would never enter the habitation of Banu Quraiza in
recompense for the deadly
mistake he ma de . When the Messeng er [pb uh] w as informe d of
this incident , he sa id , " I
would have begged Allh to forgive him if he had asked me, but
since he had tied
himself ou t o f his ow n free w ill, then it was Allh Who wo
uld tu rn to him in forgivene ss."
