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“Exodus”
FallSeries1Lesson2
“Exodus1:1-2:22”Objective:ToexaminetheaccountoftheexodusfromEgyptandtolearnasmuchaswecanaboutthenatureofGod,HismercyandwhatHedesiresforHiscreation.WewillseektodothisbyexaminingthehistoricalbackgroundoftheExodusaccount,theinterpretivehistoryofExodusamongstbothJewishandChristianscholars,wherehelpful.WewillseektounderstandthemessageofExodusforusasChristianslivinginthe21stcenturyAmericancontext.Materials:TheBible,Ancienttranslations,Commentaries,bothancientandmodern,Books,journalarticles,dictionaries,theinternet,andotherresourcesasmaybeappropriate.Procedures1. ToexplorethemessageGodofhopethattheoriginalaudience
willhaveunderstoodfromthistext.2. Tounderstandhowthistexthasinspired,challenged,and
educatedpeopledownthroughthecenturiesguidingthemnotonlyintheirpersonallives,butthedestiniesofgovernmentsandnations.
3. WewillseektoLindouthowthesebeliefshaveplayedaroleinthehistoryofChristianityandhowtheycontinuetoimpactourexistenceandservicetoJesusChristtoday.
4. Wewillprovideasheettotakehomeasareminderofwhathasbeenexaminedandtoprovideadditionalopportunitiesforconsiderationofthesetruthsandtheirapplicationinourdailylivingoutofoureternaldestinybeginningnow.Thissheetcanbeusedasadiscussionguideforsmallgroupdiscussion.Wehaveseveralgroupsusingthiseffectively.
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS1 26
AswecometothebeginningoftheBookofExodus,weare
immediatelygiventhenamesofthosethatwentdowntoEgypt:
Jacobandhistwelvesons.Verseseven,thenrelatesthatthese
seventysoulshadmultipliedgreatlyinEgypt.Thisinformation
relatesdirectlybacktothepromisethatGodgavetoAbrahamat
GenesisLifteen. AsExodusbegins,weseeGodworkinginthe1
peopleofIsrael,fulLillingthepromiseHemadelongagoto
Abraham.AnotherthingofnoteisthatExoduspicksupand
continuesthestorythatwasbegunintheBookofGenesis.
SpeakinginWesternterms,GenesisandExodusarenotstrictly
speakinghistoryinthewayweoftendeLinehistory.Thecentral
focusisnotonthehumancharactersandtheirlivesandnarrating
thathistoryinallofitsdetail,thefocusisuponhowthoselives
intersect,andarealteredintrajectorybytheirinteractionwith
God.Thisnarrativeisfocuseduponthepeople’sgrowingtrustin
God,asHecallsthemintoaloyalcommunitywithHimself.The
15:3AndAbramsaid,“Youhavegivenmenooffspring,andsoaslaveborninmyhouseisto1
bemyheir.”4ButthewordoftheLORDcametohim,“Thismanshallnotbeyourheir;noonebutyourveryownissueshallbeyourheir.”5Hebroughthimoutsideandsaid,“Looktowardheavenandcountthestars,ifyouareabletocountthem.”Thenhesaidtohim,“Soshallyourdescendantsbe.”6AndhebelievedtheLORD;andtheLORDreckonedittohimasrighteousness.NRSV.
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS2 26
emphasisisuponhowGodreachesouttoHispeopleandbuilds
communitywiththem.Godisacommunitybuilder.
AtExodus1:8,wearetoldofanewdevelopmentinEgypt;a
kingthatdidnot“know”Joseph.Herethewordyada(ידע)
indicatesthatthiskingwasnotacquaintedwithJoseph,therefore
hehadnoregardforhim.Asweindicatedearlierithasbeena
considerablelengthoftimesincetheIsraelites(morethan400
years)wentdowntoEgypt.Thisnewkingislikelynotjusthaving
thekingshippasseddowntohimasfromfathertoson,thisis
likelyawholenewera,aregimechange,akingstartinganentirely
newdynasty.ThisisindicatedbecauseheretheHebrewtextuses
thewordKom(קום)insteadoftheusualtermfor“reign.”This
newkingisnotmerelyunacquaintedwithJoseph,hedisassociates
himselffromJosephtosuchadegreethathedepersonalizeshim
andhisdescendants.
Thissamewordyada(ידע),willbeusedmorethantwenty
timesintheLirstfourteenchaptersofExodus. Itservesan2
importantfunctioninthissection.Itindicatesaprocessof
dehumanizationoftheIsraelitesbytheEgyptianking.Hewill
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries(PhiladelphiaPA:TheJewish2
PublicationSociety,1991),pp.4-5.
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS3 26
dehumanizethembeforeheinLlictsonthemterribletreatment,
anddisregardfortheirrightsashumanbeings.Itisfareasierto
treatwithindignitythosewhomwehavedefacedand
dehumanized.Itisstillthesameforustoday.Ifwecanmakethe
faceoftheonethatweconsidertobeanoutsider,oranenemy
thatofastrangeritisfareasierforustotreatthemwithless
dignityandrespectthanweshould.Wetoo,dehumanizethose
thatwillbecomevictimsofourprejudiceandpoliciesand
proceduresthatallowustodisassociatefromthehumanityofthe
person,orfromthesituation.
Fearstandsbehindthedriveofthiskingtoseektoharmthe
peopleofIsraelandhisdesiretooppressthem.Heseekstoputa
stoptotheirincreaseinnumbersbydealing“shrewdly”(חכם-to
bewise)withthem,becausehefearsthem.Inourowncountry
manypoliciesaresetinplacebecauseoffear.Wefearsomeone
willtakewhatwehave,orwhatwethinkwedeserve.Weliveina
worldthatfearsbecauseoftheprincipleof“limitedresources.”
WebelievethereareLiniteresourcesandwemustthenlimit
accesstothoseresourcessothatwewillhaveenoughfor
ourselvesandourpeople.AlargepartofwhatGodteachesthe
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS4 26
peopleofIsraelduringthetimeoftheexodusisthattheyshould
relyuponHimratherthanupontheirownpower,theirown
understandingandtheirownresources.
Aswemoveontoexaminetheconceptofwisdomweneed
torealizethatwisdomdoesnotalwaysimplybenevolentintent.
Wisdom,likeallofGod’sgiftscanbeusedforgood,orforevil.
Hereitisusedforevilintent.Thekingisnotonlyconcernedwith
thefactthattheIsraelitescouldjoinwiththeirenemies,butalso
thattherewouldbealossfortheeconomyandhispeopleifthe
IsraelitesdecidedtoleaveEgypt.ThroughoutthehistoryofEgypt,
thelushDeltaregionwasamagnettothepastoralnomadsofthe
SinaiandCanaan.AsearlyasEgypt’sDynastyI(approximately
31stto34thcenturyB.C.)thePharaohhadtodefendEgypt’s
bordersandcommercialinterestsintheSinaifromwhatthey
consideredtobetroublesomeBedouins. Borderproblemsare3
notjustamodernproblemtheyareatleastasoldasrecorded
history.
Atverse11,thePharaohsetsoverseers(שרי-alsothe
Hebrewwordforprince,orchieftain)offorcedlaboroverthe
JamesK.Hoffmeir,IsraelinEgypt(NewYorkNY:OxfordUniversityPress,1996),pp.53-54.3
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS5 26
Israelitesto“oppress”them.Theyarenotforcedintoprivate
domesticslavery,buttheyareconscriptedintounpaidforced
laboronpublicworksprojects.Whathappenstothedescendants
ofAbrahamhererefersbacktoGenesis15:13 whereGodinforms4
Abrahamthatsomethinglikethiswouldhappeninthefuture. 5
Thereisalsoawarningintheprophecyat15:14thatthenation
whooppressestheIsraelitesinthiswaywouldbebroughtunder
thejudgementofGod. Thisshouldalwaysbeheldinthemindsof6
tyrantswhowouldoppressothers,especiallythosewhowould
oppressGod’speople.Godseeswhatisdoneanditisnotsimply
whatisrightintheeyesofmenthatmatters,thisisnotthebasic
criterionofjustice.Whatisright,andjust,intheeyesofGodis
whatreallymatters.TheIsraelitesbuiltthecitiesofPithomand
Ramesesandasisoftenthecasewithancientcitiesthereisgreat
dealofuncertaintyastotheidentityoftheselocations.Names
changethroughthecenturiesandthesandsofEgypthaveburied
manyacity,andcastitintothehallsofobscurity.
ThentheLORDsaidtoAbram,“Knowthisforcertain,thatyouroffspringshallbealiensina4
landthatisnottheirs,andshallbeslavesthere,andtheyshallbeoppressedforfourhundredyears;….NRSV.
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.6.5
14butIwillbringjudgmentonthenationthattheyserve,andafterwardtheyshallcomeout6
withgreatpossessions.NRSV.
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS6 26
Verses12-14indicatethatthe“wise”strategyofPharaoh
wasnotonlytotallyineffectiveitwascounterproductive;and
actuallybecauseofthehardshipandtheoppressiontheIsraelites
havebeenforcedtoenduretheirnumbersincreaseandthey
spreadevenmore.TheEgyptiansbegantohavea“sickening
dread”(ויקצו)oftheIsraelites.TheEgyptiansarefrustratedthat
theirwisdomdidnotwork.Theyarenowinthepositionof
LightingagainstGod.ThisfrustrationleadstotheEgyptians
increasingtheireffortsandbecomingevenmore“ruthless”(פר)
inthetasksgiventotheIsraelites.Theyseemtofailtorecognize
thatGodhaschangedthewaynormaldynamicsworkandthe
moretheyoppresstheIsraelitesthemoretheywillbefrustrated
intheirefforts,throughthepowerofGod.TheynowLind
themselvesintheunenviablepositionofLightingagainstGodand
theydonotevenknowityet.Iwonderhowmanytimeswedothe
sametoday?
Inverses15-16,wearetoldofanewplandevisedby
Pharaoh;itisaplanfortheslowgenocideoftheHebrewpeople.
HecallsuponthemidwivesShifraandPuahtokillthemale
childrenborntotheHebrewwomen.Thisstoryisoneofthegreat
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moralstoriesofantiquityasthesetwowomenrefusetocomply
withtheorderofonewhowasboththeirkingandalsoconsidered
tobeoneoftheirdeities.Wearetoldinverse17thatthesetwo
women“fearedGod,”andbecauseofthisfeartheydidnotfollow
theordersoftheirking.Thequestionoftheidentityofthesetwo
heroicwomenhasbeenaquestionofspeculationdownthrough
thecenturies.Midrashictradition(earlyJewishtraditionswritten
downprimarilybetween300-1200A.D.)identiLiesthesetwo
midwivesasbeingYochevedandMiriam.ThetextoftheHebrew
Bibleusesterminologyhere(verse15העבריתלמילדת)thatcan
meaneither“theHebrewmidwives,”or“themidwivestothe
Hebrews.”Ifthesecondinterpretationisfollowedthenitmaybe
thecasethatthemidwivesarenotHebrewatall,butarepossibly
thenEgyptians. 7
Thequestionsstands,“CouldPharaohrealisticallyhave
expectedHebrewwomentomurdertheirownpeople’schildren?”
RabbiJonathanSacksbelievesthattheTorahisdeliberately
ambiguousatthispoint.Hesays,“Wedonotknowtowhich
peopleShifraandPuahbelongedbecausetheirparticularformof
RabbiJonathanSacks,Exodus:theBookofRedemption,intheCovenant&Conversationseries7
(Jerusalem:MaggidBooks&TheorthodoxUnion,2010),pp.21-22.
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS8 26
moralcouragetranscendsnationalityandrace.Inessence,they
werebeingaskedtocommita“crimeagainsthumanity,”andthey
refusedtodoso.” Theyrefusedtobecomeapartoftheevilof8
nationalism;theyrefusedtohaveapartinpromotingthe
economicprosperityofonegroupoveranother;andthewell-
beingofoneraceoverthatofanother.Theyrefusedtodeface,
humiliate,ortodestroy,humanbeingsmadeintheimageofGod.
ItisperhapseasyforustosidewithShifraandPuahdeclaring
themtoberighteousevenwhenperhapsourownactionsandthe
actionsofourownnationresemblewhatPharaohdid(suchhas
happenedinmanynationsoftheourmodernera).Hechoseto
protecthischosengroupofcitizensattheexpenseofothers
perceivedofasforeigners,andtreatedthemasoflessorvalue
thanhisownpeople.
“Therearemorallawshigherthanthoseofthestate.”The
mistreatmentofhumanbeingsarecrimesagainsthumanity.
Crimesthatarecommittedagainsthumanityremaincrimes,no
matterwhatthelawsofmenmaysay.ThelawsofGod,hismoral
laws,arehigherthanallthelawsofmen. Whenanation9
RabbiJonathanSacks,Exodus:theBookofRedemption,p.22.8
RabbiJonathanSacks,Exodus:theBookofRedemption,p.22.9
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS9 26
persecutesagroup,evenitislawfulunderthelawsofthatnation
theyneedtobeware,becauseGodcomestothedefenseofthe
weakandtheorphan. InTheCharteroftheInternational10
MilitaryTribunalsectionoftheCharterandJudgmentofthe
NürnbergTribunalweLindthisstatementthatseekstodeLine
crimesagainsthumanity:“Crimesagainsthumanity:Namely,
murder,extermination,enslavement,deportation,andother
inhumaneactscommittedagainstanycivilianpopulation,before
orduringthewar,orpersecutiononpolitical,racialorreligious
groundsinexecutionoforinconnexionwithanycrimewithinthe
jurisdictionoftheTribunal,whetherornotinviolationofthe
domesticlawofthecountrywhereperpetrated.” Suchthingsare11
inevenhumancourtsconsideredcrimesagainsthumanity.
Therearesomeinstructionsthatpeoplearemorallybound
todisobeynomatterwhoamongmengivesthoseorders;there
aretimeswhencivildisobedienceistheessentialresponse.When
Psalm82:0APsalmofAsaph.1Godhastakenhisplaceinthedivinecouncil;inthemidstof10
thegodsheholdsjudgment:2“Howlongwillyoujudgeunjustlyandshowpartialitytothewicked?Selah3Givejusticetotheweakandtheorphan;maintaintherightofthelowlyandthedestitute.4Rescuetheweakandtheneedy;deliverthemfromthehandofthewicked.”NRSV.
Document:-A/CN.4/5TheCharterandJudgmentoftheNürnbergTribunal–Historyand11
Analysis:MemorandumsubmittedbytheSecretary-General.http://legal.un.org/ilc/documentation/english/a_cn4_5.pdf
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS10 26
ahumanbeingbelievesthatthereisalawhigherthanthelawof
humanbeingsthisiscertainlythecase.Therearemorallimitsto
thepowerandauthorityofanyhumangovernment,orauthority.
Untilmoderntimes,rulersexercisedabsoluteauthority,withtheir
powerstemperedonlybyconcessionsthattheywereforcedto
maketootherpowerfulgroups.Itwasnotuntiltheseventeenth
centurythatmenlikeJohnLockebegantodeveloptheoriesof
liberty,socialcontract,andhumanrights.Upuntilthistime,most
religiousthoughtwasdirectedatjustifyingexistingstructuresof
power.Thiswasthefunctionofthemyththatwasknownasthe
“divinerightofkings.”Insuchsocietiesitwasunthinkabletoeven
considerchallengingthepowerofthemonarch.Exodusdisplays
teachingthatchallengessuchaviewthousandsofyearsaheadof
itstime. 12
Atverse20,wearetoldthatGod“dealtwell”(וייטב)with
themidwivesbygivingthemfamiliesandonceagainwearetold
that“thepeople(Israel)multipliedandbecamestrong.”The
messageconveyedinthisveryLirstchapterofExodusisthat“…
overeveryhumanpowerstandsthesovereigntyofGod,whoisthe
RabbiJonathanSacks,Exodus:theBookofRedemption,pp.22-23.12
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS11 26
defenderandguarantoroftherightsofhumankind. This13
messagewillhavesentshiversthroughtheancientworldasitso
oftenhaseventhroughthespinesoftyrantsinourmodernworld.
ThelawandsovereigntyofGodareoverthelawandsovereignty
ofmen,andhereitdeclaresthatthetyrannyofoneman,orone
groupoveranother,willfallunderthejudgementofGod.Because
themidwivesfearedGod(verse21)Godgivesthemfamilies,He
blessesthem.ThemessagehereisthatGodblessesthosewho
makeamoralstandwithHimagainstthetyrantsandtheevilof
thisworld.
AsmightbeanticipatedPharaohbecomesmoreintensein
Hiseffortsandmoreradicalorderingthatallof“hispeople”would
killeveryboythatisborntotheHebrews(verse22).Hemakes
onelastgenocidaldecree. NoticeherethatPharaohabandons14
anyoftheniceties,orsubtletiesthatmayhaveexistedearlierand
herehe“commanded”(ויצו)hispeopletoopenlykillthese
infants. Itisworthnotingthatthegirlchildrenaretobeleft15
living.IamnotcertainwhatthetotalsigniLicanceofthisis,butit
RabbiJonathanSacks,Exodus:theBookofRedemption,p.23.13
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.8.14
U.Cassuto,ACommentaryontheBookofExodus(SkokieIL:VardaBooks,2005),p.16.15
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS12 26
wouldnotbodewellfortheIsraelitestohavetheirmale
populationdecimated.Withsuchadestructionthefemale
populationwereevidentlynotconsideredathreattothesecurity
ofEgyptinPharaoh’seyesandyetitwillbethroughwomenthat
Godwillbeginbringingjusticeintothisgraveanddesperate
situation.ThroughtheirmoralLibercountlessmalechildrenwere
savedandthroughtheadventofwomen,asaviorwillbebornwho
willbeusedbyGodtofreeHispeoplefromthetyrannyof
Pharaoh.
Thenarrativecontinuesat2:1withamanfromthehouseof
LevigoingandmarryingaLevitewoman.Thiswomanthen
conceivedandboreason(2:2).Notethatitisthe“woman”who
sawthatthiswasa“Line”(טוב)babyandbecauseofthisshehid
thatbabyforthreemonths.TheHebrewwordusedherefor“Line”
mayalsomean“robust,”or“healthy.” Yochevedhavinghidden16
littleMosesforthreemonths,canhidehimnolonger(verse3)
andsoshecreatesapapyrus“ark”(תבת).Itislikelythecasethat
thisisanEgyptianloan-wordandsoitperhapscouldbeseenas
additionalevidenceoftheauthenticityoftheExodusaccount. 17
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.9.16
JamesK.Hoffmeir,IsraelinEgypt,p.138.17
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Thisisalsothesamewordusedforthe“ark”(תבה)ofNoahin
Genesis7.Perhapshereoneistoseeaconnectionbetweenthese
receptaclesofsalvation.Thiswordfor“ark”occursinonlythese
twoplacesintheBibleandthisiscertainlynotamere
coincidence.Inbothinstancestheonewhoisworthytobesaved
anddestinedtobeapartofGod’ssalvationofothersisrescued
fromadeathofdrowning(intheoneinstanceNoahandinthe
otherMoses). 18
Thesister(thatweknowtobeMiriam)stoodatadistance
towatchwhatwouldhappentothearkwithherbabybrotherin
it.NoticeonceagainhowGoduseswomeninthisplanof
salvation.Theinvolvementofmeniseitherminor,ornegative,or
nonexistentatthebeginningofthisaccount.Pharaoh’sdaughter
comesdowntobatheandseesthe“ark”(Iamnotsurewhy
modernversionsinsistontranslatingthisasbasket,asthisstrips
awaytheconnectionwithNoah’sark),andshesendshermaidto
bringittoher.Whensheopensthebasket(verse6)sheseesthe
childandtakes“pity”onthe“crying”child.Thisistheonly
biblicalaccountrecordingababycrying.Theferociousand
U.Cassuto,ACommentaryontheBookofExodus(SkokieIL:VardaBooks,2005),pp.18-19.18
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS14 26
hatefuldesignsofthePharaoharethwartedbyhisowndaughter.
Theactionsofhiringanurseandtakingthischildtoraiseare
indicativeofthefreedomandindependenceenjoyedbywomenin
ancientEgypt,whichwasrelativelyhighascomparedwithmany
otherplaces. 19
ThemotherofMoseswillnotsimplyhavefedthechildshe
willalsohavenurturedhiminmindandcharacter. Itislikely20
thatMoseswasatleasttwoyearsold,perhapsolder,whenhewas
broughtbacktoPharaoh’sdaughter(verse10).Thelanguage
hereisvagueandnotspeciLic,merelyindicatingthathehad
grownup(יגדל).Weseeonceagaintheremarkablecharactershe
hadasshetakesthissontobeherownsonandshenameshim.
Shedidnothavemerelyamoment’scompassion,norhasthe
passageoftimedulledhercompassion;sheremainscommittedto
thewelfareofthechildandadoptshimasherownson.“Thisis
courageofthehighestorder.” Anothersurprisingdetailinthis21
verseisthatsheactuallynamesthechild.Thenamethathad
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.10.19
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.10.20
RabbiJonathanSacks,Exodus:theBookofRedemption,p.27.21
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS15 26
likelybeengiventohimbyhisparentsuptothispointisnoteven
mentioned.Shecallshim“Moses”(משה).
ThisnameisnotaHebrewwordandthoughthereisagreat
dealofspeculationregardingthemeaningofthenameitmay
simplybetheEgyptianwordfor“son”(Mōse).Othersspeculate
thatattherootofthisnameistheEgyptianwordmsi,whichwasa
verycommonelementintheophoricnames(namesofgods)such
asAmenmose,Thutmose,Ahmoses,Ptahmose,Ramose,and
Rameses.Someseetheoriginofthisnameasanotherindication
oftheauthenticityoftheExodusaccountasthiswouldLitaNew
Kingdomsetting. Itisthenpossiblethatthesoundofthis22
EgyptiannamesoundedliketheHebrewwordfor“todrawout.” 23
ItismerespeculationastowhetherPharaoh’sdaughterknew
Hebrew.Wesimplyhavethestraightforwardnarrativethat
indicatesifwetaketheHebrewword“ki”(כי)ascausative(verse
10),whichisnotthewaytheancientGreektranslation(the
Septuagint)understandsit(ithasδὲwhichisacoordinating
conjunction“and”ratherthanacausativeconjunction“because”).
TheGreekindicatesthatPharaoh’sdaughternameshimthis,as
JamesK.Hoffmeir,IsraelinEgypt,p.140.22
U.Cassuto,ACommentaryontheBookofExodus,pp.20-21.23
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS16 26
doestheHebrew,whichsaysheisgiventhisnamebecauseshe
says,“Idrewhimoutofthewater.”Certainlythereareaspectsto
thisthatwedonotunderstand,butthisistheclimaxofthispartof
thestorywiththenamingoftheonewhowillbeusedbyGodto
redeemHispeople.Thatoneisdrawnfromthewater.
Thestorythenshifts(verse11)towhenMoseshadgrown
andMosesgoesouttohispeople.Thesewordsformalinkwith
thepreviousparagraph. Moseshasnowbecomeayoungman.24
HeleaveshisplaceamongthepeopleofEgyptandgoesouttohis
ownpeopleandseesan“Egyptian”(מצריאיש)beatingaHebrew,
oneofhiskinsfolk.Helooksandseesnooneandkillsthe
Egyptianandhideshiminthesand.Thisthensetsupthenext
partofthestory(verse13),becauseonthenextdayhe(Moses)
onceagaingoesoutandthistimeseestwoHebrewsLightingand
hequestionsthemastowhytheyaredoingthis.Oneofthe
LightingHebrewschallengesMosesbyaskinghimwhoappointed
himasjudgeoverthem(theHebrews)?Hethenaskshimifhe
meanstokillhimashedidtheEgyptian.Mosesrealizesthathis
U.Cassuto,ACommentaryontheBookofExodus,p.21.24
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actofkillingtheEgyptianhasbecomeknownandinverse15we
aretoldthatPharaohtoohearsaboutitandseekstokillMoses.
MosesthenLleesfromPharaohandsettlesinthelandof
Midian:AdomainoutsidetheauthorityofEgypt.Thereweare
introducedto“thepriestofMidian”(מדיןכהן)whohasseven
daughters.Thisisanarea(Midian)underthecontrolofone,or
more,oftheLivesemi-nomadictribesthatmakeuptheMidianite
confederation. Thispriesthassevendaughters,whocametoa25
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.11.25
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS18 26
welltodrawwaterandLilledthetroughstowatertheLlockof
theirfather(verse16).Some“shepherds”comealonganddrove
themaway,butMosesshowscourageandcomestotheirdefense.
HereweseeonceagainthatMoseshasapenchantforseeking
justiceasinthekillingoftheEgyptian,andinhisintervention
betweenthetwoHebrews.MosesthenwateredtheLlockofthe
women(verse17).
WhentheyreturnedtotheirfatherReuel(meansfriendof
God)hequestionsthefactthattheyhavereturnedearlierthan
usual.WeprimarilyknowthischaracterasJethro,butitmaybe
thecasethatthetermJethroismoreofanhonoriLictitlethanitis
anactualname,meaningsomethinglike“HisExcellency.” Asthe26
narrativemovesonitwouldseemtoindicatethatwhatthe
shepherdsdidindrivingthewomenfromthewaterwasaregular
occurrence(verse18).Theresponseofthedaughterstotheir
fatheristhatanEgyptianhelpedthem“againsttheshepherds”
andheisinformedthatheevendrewwatertowatertheLlocks.It
islikelythathisclothingwillhavecausedthemtoidentifyhimas
anEgyptian(verse19).Theirfather(Jethro),thenwantstoknow
NahumM.Sarna,Exodus,intheJPSTorahCommentaryseries,p.12.26
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS19 26
wherethismanwhohelpedthemis;evidentlytheylefthim
behind(verse20).Hethentellsthemtoinvitehimtobreakbread.
MosesagreedtostaywithReuelandhegivesMoseshis
daughterZipporah(Thenamemeans“abird.”)inmarriage(verse
21).Sheboreason(verse22)andthesonisnamedGershom
theisnamethistoattachedIntimately.(Gershom-גרשם)
signiLicancethatthisstemisthesamewordusedof“todriveoff/
out”intheencounterwiththeshepherdsofverse17(גרשום-
Garshom).Gershomalsocarriesawider,nationalallusiveness,
sincelaterinthenarrativethissamestemisusedthreemore
timestounderscoretheabjecthumiliationofPharaoh,who
thoughstubborn,isultimatelyforcedtoreversehisrefusaltolet
Israelgo.Thistypeofwordplaywouldhavebeenreadilyseenby
theoriginalHebrewaudience,butitishiddenfromtheEnglish
reader.Theselittleconnectionsaddrichnessandtexturetothe
storymakingmemorytagsthatassistintheoraltransmissionand
intherecitingofthestories.
ThebeginningofthisaccountofthefreeingoftheIsraelites
fromtheslaveryofEgyptisLilledwithactsofmoralcourageon
thepartofwomenandofacharacter(Moses)whoseeksjustice
PAGE OF FALL SERIES 1 - DURATION - 6 WEEKS20 26
andpeacefortheweakandthedisenfranchised.Hedefendshis
fellowHebrewagainsttheEgyptian,seekstobringpeaceamong
twoHebrewsanddefendswomenagainstshepherdswhoexploit
theirstrengthinthefaceofthoselesspowerful.Inthiswebegin
toseemoreclearlythenatureofGod’sheartandarechallengedto
explorewhatbearingHisimagemeans.Inourmodernworld
therearemanycircumstancesthatforceustochoosebetween
doingwhatisrightintheeyesofGodanddoingwhatislawful
amongmen.GodcallsHispeopletobebeaconsofjusticeand
mercyasHeisabeaconofjusticeandmercy.Suchastandis
seldompopularamongmenandmayevenalienateonefrom
familyandfriends.ThequestioniswillwebeloyaltoGodevenin
thefacelosingallthatwehaveandallthatweare?Jesusdid.
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Synopsis
AswebeginthenarrativeofExoduswecontinuethestory
ofGodenteringintorelationshipandcovenantwithpeople.This
timethatcovenantwillnotbewithindividualsasithasbeen
before;itwillbewithanentirepeoplegroupwhoGodwillform
intoanationofHisown.Thiswillbeaboutthebuildingofa
nationbasednotonethnicidentity,territoryorlanguage,but
baseduponloyaltyandtrust.
InthisnarrativeIsraelcomesundertheenslavementand
increasingpressurefromanewPharaoh.ThisPharaohfears
Israelandseekstoweaken,andultimatelytodestroy,themasa
peoplegroup.TheyhavelivedinEgyptformorethanfour
hundredyearsandyethemistruststheirloyaltyandallegiance.
TheseexactissueswillbecomewhatGodwillcallforthfromIsrael
inordertoformthemintoacohesivecommunitywhotrustinHim
astheirGod.Pharaohseekstodehumanizehisvictimsandto
defendhisabuseandmurderousintentagainstthemthroughhis
dehumanizingandostracizingofthem.Uptothispointthereisno
hintofdisloyaltyagainsttheking,orhispeople.
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Inthisnarrative,despiteusing“wisdom”theplansof
Pharaoharethwartedbecausetheystandinoppositiontothe
plansofGod.ThemoreruthlessandcruelPharaohbecomesthe
moreGodcausestheIsraelitestoincreaseinnumberandthe
dreadofthemtoinfecttheheartsandmindsoftheEgyptians.
HerewearechallengedtorecognizethatthelawsofGodare
higherthanthelawsofmen.Whenwefailtofollowthelawsof
GodwecanquicklyLindourselvesopposingGod.Intheplanof
Pharaohheseemstodiscountwomenasbeingofnothreattohim
andpowerlessagainsthim.GoduseswomentoinitiateHisplan
forliftingtheoppressionofHispeople.
Mosesgrowstoadulthoodanddemonstratesapassionfor
justiceevenasayoungman.Heendsupgettingintotrouble
defendingaHebrewandhastoLleeEgypt,toMidian.HereGod
willintroducehimtoJethro,apriestwhowillgivehimoneofhis
daughtersinmarriageandwillsetthestageforMosesmeeting
Godandhisdestiny,whichwillbetoplayacriticalroleinthe
deliverancefromslaveryoftheIsraelites.Godwillfreeand
defendHispeople.
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Questions
1. Whatdoyouthinkisthemostimportantpartofmakingapromise?Why?
2. Hassomeoneeverbrokenapromisetoyou?Howdiditmakeyoufeelaboutthatperson?
3. Hasanyoneeverkeptapromisethatyouthoughttheywouldnotkeep?Howdidthatmakeyoufeelaboutthatperson?
4. HowwouldyoudeLine“loyalty?”
5. Whoissomeonethatyouthinkofasbeing“wise?”Whydoyouthinkthatpersonis“wise?”
6. Haveyouevernothadatimewhenyoufearedrunningoutofresources?Why,orwhynot?
7. WhataresomewaysthatyouhavelearnedtorelyuponGod?
8. WhataresomewaysthatyouarechallengedtorelyuponGodinyourdailylife?
9. DoyouthinkGodholdspeopletoaccountfortheiractionsandtheirattitudestoday?Why,orwhynot?
10.WhataresomewaysthatyouarechallengedtolivedifferentlybecauseofyourtrustofGod?
11.WhataresomewaysthatthemoralcourageofChristiansshouldmakeadifferenceinourcommunity?
12.Whataresomewaysthat“nationalism”canbecontrarytofaithinGod?
13.Whataresomemoralimperativesthatyouareunwillingtocompromise?
14.HowwouldyoudeLinepersecution?
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15.WhatdoyouthinkitmeanstoholdaviewthatseesGodastheabsoluteruler,judge,andarbiterofrightandwronginouruniverse?
16.WhatareyouwillingtosacriLiceinordertofollowGod?(TheIsraelitesleftbehindallthathadbeenfamiliartothem,andtheirhomefor400years).
17.Inwhatwaysmightwebecomeslavestoday?
18.Whoisapersonthatyourespectfortheirmoralcharacter?Whydoyourespectthatperson?
19.WhataresomewaysthatwecanLightforjusticetoday?
20.WhataresomewaysthatthesacriLiciallifeofJesuschallengesthewayyoulivelife?
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ToTakeHomeWhatisImportanttoknow? ItisimportanttoknowthatGodhasexpectationsabouthowpeopleshouldtreatothers.TheseexpectationscomefromthenatureofGodandarenotarbitrary.WhenthelawsandpracticesofmenarecountertothelawsandpracticesofGodHispeoplearechallengedtobe“loyal”toHimandnottothemselves,ortotheirfellowcitizens.ItisimportanttoknowthatGodstandsasdefenderfortheweakandtheoppressed.WhataresomewaysthatyouthinkthechurchshouldbeavoiceforGodintheworldtoday?WhereisGodinthesewords? Godis,inthenarrativeofExodus,hearingHispeople,rememberingHispromises,andactingtosavethemfromtheoppressionofslaveryandtheinjusticeofatyrannicalregime.Godactsinthecontextofhumanhistoryanddoesnotstandassomedistantobserver.Inthetimeoftheexodusthiswouldhavebeenthesinglemostfar-reachinginvolvementofGodintheaffairsofmensincethetimeofNoah.WhataresomewaysthatyouseetheinvolvementofGodintheworldtoday?WhatdoesanyofthismeanforhowIlivemylife? SinceGodisrealandseeksrelationshipwithHiscreationthischangeseverythingaboutlife.Iam,asahumanbeing,notaloneintheuniverseandIamnotsimplytheproductofchancemoleculescombining.ThismeansthatIwascreatedwithapurposeandforsomething.IhaveresponsibilitiesandIbelongtothecommunityofGod.ImustseektounderstandwhatitmeanstobeapartofthiscommunityandwhatitmeanstofulLillmyplacewithinit.AsIunderstandmyplaceintheuniverseIunderstandthatGodcreatedmeforsomethingmorethanmysmallandself-centeredplans.Whataresomewaysthatthisunderstandingchangeshowyouliveyourlife?WhatisthewordofGodcallingustodo? ThewordofGodiscallingustorecognizethatHelovesusandexpectsustoloveothersasHelovesus.TheengagementofGodwithhumanitydemonstratestheheartandnatureofGod.We,whoaremadeinHisimage,arecalledtoliveasHisimage-bearers,demonstratingtotheworldHisloveandHisnature.ThechallengeforusistoseetheworldthroughtheeyesofGodandtoseeotherpeoplethroughHiseyes.Thiswillchallengemanyofourbeliefsandtendencies.WhataresomewaysthatthecallofGodonyourlifehaschangedwhoyouaredeepdowninyoursoul?
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