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Anatomy of the Human Grey Body: Grey Anatomy

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The philosophical views realism and Idealism refer to the same reality be it called matter or mind. Anatomy of the Human Grey Body is an illustrative philosophical argument defending universal mind from forgotten or misunderstood Sanskrit text written by Hindu sages who were and are still the leaders, teachers, and philosophers who answer the hard questions of where we came from and where we are going. Monism is meat of the argument that did not originate with Leibnitz’ but was in fact borrowed by Leibnitz’ from eastern teaching probably out of Baghdad that was the academic center of the world at the time. Some readers think the small work is a religious argument; however, all the arguments are credible Philosophical works and required reading for eastern philosophy, the birth place of logic. ISBN 9781419684708 by G N O'dell

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Anatomy of The Human Grey Body

Grey Anatomy

Gregory Nolan O’Dell

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Copyright © 2007 Gregory Nolan O’Dell

All rights reserved.

ISBN: 1-4196-8470-1 ISBN-13: 978-419684708 Library of Congress Control Number: 2007908596

North Charleston, South Carolina

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Fig � Leaving Roswell New Mexico

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Grey Anatomy

“Anatomy of the Human Grey Body” illustrates the subtle features of extraterrestrial anatomy from true accounts. This text is not intended to show a wide range of different life forms that may inhabit the millions of suitable worlds just like our own. The approach in these few pages is an illustration of the most common variety which commonly appear in the bedroom after wakening from a deep sleep; unduly labeled “Greys.” Extraterrestrial visitation is not a new age phenomenon, nor should all encounters be discarded as hallucinations by so called experts who have not had such an experience. Ancient Sanskrit text and other historic records account for these experiences in great detail. These elaborate stories have survived the rise and fall of many empires culminating to today’s Roswell-era extraterrestrial alien encounters. It is of no consequence if these beings are described as angels, sprits, or aliens; most encounters bear striking similarities that are too descriptive to be anything less than real.

The similarities also create absurdities in regard to place, time, and nature of the encounter which is typically in the bedroom at some twilight hour in the presence of a being not of this world. The logistics of boarding an alien craft too big for the bedroom door or trying to rationalize how the humanoid got into a bedroom without a key in the first place are just a couple of categorical reports that make some of these stories unbelievable.

Real accounts from creditable sources also deteriorate because of the determinate nature of natural languages. Language, any language, has a tendency to migrate over time to the complex- away from truth. Cultural definitions neutralize genuine extraterrestrial experiences with false somatic holograms such as Hollywood “grey” encounters rooted deep inside human consciousness by television and many other multimedia channels. Sadly, these genuine experiences are natural occurrences and are usually meant to improve the well-being of the so called victim.

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Fig � Jivatma Grey

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The term “grey” is now a household word with fixed features. These traditional characteristics determine what a grey type alien must look like and how a grey must act—deluding the memories of actual experience. The point is that little, if nothing, can we imagine on our own; most of what we hold true is actually pre-determined by traditional definitions.

Many people advocate for free speech; however, few ever consider the choices they make could be predetermined by their own language. The way we think is vastly influenced by our own inner talk. What we say to ourselves in the quiet of our minds can and does determine how we understand. If by linguistic relatively, our language restricts self expression, then it makes good sense; the way we talk to ourselves also restricts the way we think. Most importantly, what we say to ourselves today controls our very actions. It’s of no consequence that our ease to interpret one language to another is rooted in some universal or a lineage of antiquity to a common great-grandmother: What we say to ourselves today controls our very actions. Inner Talk, what we say to ourselves in the quiet of our minds is the way humans understand. If we analyze the essential features of the way we speak and the way we think, we can easily identify and redefine words or phrases of a particular cultural emphasis which pre-determine our opinions. In other words, by applying a few principals of Linguistics, the way we speak, to the way we think, we can, with little effort, loosen the bonds of cultural control, guaranteeing our right to freely reason on our own. Thus, to think freely is to refine our “inner talk” by redefining words or phrases that have bred false beliefs such as the term ‘grey.’ We all praise rationality but seldom do we apply the same criteria in the quiet of our own minds. In my own case, the word “grey” has been redefined after a sudden realization that the term grey is synonymous to “jivatma” a Sanskrit term used to describe extraterrestrial encounters as etched on ancient clay tablets (Figure 00�). Grey encounters are not a “new age” phenomena as plotted on the traditional Roswell New Mexico timeline, marked by the reported UFO crash of

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�9�7. Ancient religions clearly account for the existence of these entities, but have been put off by nineteenth century Christian Linguist as dogmatic primitive myths. This wave of “Stone Age” religious intolerance still causes havoc today as embedded linguistic determinates. More specifically, the Hindu term atman, or jivatma, has historic importance as evidence of the existence of these beings. Conversely, what is viewed as greys in the west and viewed as jivatmas in the east are in fact synonymous terms. Unfortunately, both positions are considered credulous by the determinate nature of complex languages.

Countless pages of ancient as well as contemporary text describe the jivatma, soul, or agent as the personification of individual experience in the material world. The jivatma body or etheric body lives for eons and is the only semi-permanent body of awareness after the death of the human body, most notably bodies. The etheric body is a common term for the etheric plane of action from which the jivatma operates. This pluralist view of multiple bodies is shared by Christian, Hebrew, and Islamic faiths as well as the majority of worldly religions.

Any view that includes a human body and a separate heavenly soul body share the pluralist view of multiple bodies. The heavenly afterlife in which the soul dwells is also a belief in multidimensional planes. It seems odd to justify what is commonly understood as true; however, the determinants of language begs complex explanations to arrive at the same simple truths.

Hinduism as well as many other eastern religions describes the jivatma or grey as an individual personification of the self as countless lives of transmigration are born and die in different states of reincarnation. Therefore, grey type experiences are not in every case alien to those that report the encounter and are in some cases themselves, respectively. However, it makes good sense to evaluate these reports as viewed from first person, the physical body. Although, the

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Fig � Spiritual Experience

attributes of the “grey” body seem immensely complex, it is best to view the experience just as it is without complex metaphysical explanation or science fiction absurdities.

A contribution to the body of knowledge in regard to the purpose and actions of jivatma bodies seems fruitless because of the intense historic evidence describing the jivatma are readily available in libraries and electronic text. Western explanations typically describe extraterrestrial visitations as aliens from “outer space” while in the east, jivatma experiences relate to “inner space”. Although volumes of information have been written explaining the purpose of the jivatma body, illustrations are lacking or nonexistent. “Anatomy of the Human Grey Body” illustrates what a human grey body actually looks like, and why grey’s look the way they do.

Conversely, medical authorities try to account grey type bedroom experiences as phantoms of sleep paralysis.

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Fig � Faceless Jivatma

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Typically the patient describes a visual experience whereas the patent has loss all control of bodily movements including speech. It is misleading to lump all alien encounters into this unexplored area, even though the symptoms are very similar. It would be just as misleading and dangerous to lump all sleep paralysis episodes as alien encounters, some of which can be signs of serious medical conditions.

Unfortunately and very possibly, patients suffering from serious medical aliments that include symptoms of sleep paralysis have been grouped with healthy patient populations reporting “alien encounters”, jeopardizing medical prognosis and research. Grey encounters can happen before, during, and after the condition of sleep paralysis. It is safe to say from my own childhood experience that many reported adult episodes of sleep paralysis also happened at an earlier adolescence age. If the majority of children of my own age did talk about sleep paralysis syndrome on a regular basis, then quite possibly “sleep paralysis” is misidentified as a catch-all prognosis.

Extraterrestrial experiences while sleeping occur during a subliminal period psychologist call the unconscious, or more ideally, a higher level of ‘conscious’ awareness. Seemingly, realism and idealism fail to give good answers for grey type phenomena. In order to understand the physics, and nature of these beings, one must actually move into, and move about in the same consciousness awareness of their nighttime guest. This “moving into” is a natural state of human consciousness synchronized to the twilight moment of the experience.

The alien experience of the bedroom variety coined “grey’s” are categorical of multidimensional type entities, or beings bearing several or different bodies that correspond to the dimensions from which they operate. This is not to say that greys are just fathoms or spirits for aliens of this category are certainly the most capable intellects of quantum physics or any other sciences including those beyond our most current technologies. Intergalactic travel by craft, instrument, or wave is neither beneath nor beyond their capabilities.

Just as the most advanced technologies of earth are

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guarded from the profane, so too exists an extraterrestrial type hierarchy of command. This higher court resembles a platonic monarchy based on experience and service. This all-volunteer force oversees and protects many seed colonies such as earth from disturbances caused by careless or in some rare cases aggressive alien clans, or genera.

This complex power system is baffling to the westerner whose idea of an alien has been corrupted by multimedia grey fantasy such as my own case. My previous mental picture of understanding or somatic domain, split the terms “grey” and “jivatma” into separate categorical universes rendering a common false belief: “East is east, and west is west; the twain shall never meet.”

Profound consequences await thousands of misguided cases incorrectly categorized as Hollywood type “grey encounters;’’ precariously discarded as hallucinations by so called experts who have not had such an experience (Figure 3). Freeing one’s somatic domain of sci-fi clutter is the simplest way to eidetic memories. Once our minds are free of useless arbitrations we are, “able to recall or reproduce things previously seen with startling accuracy, clarity, and vividness (Microsoft).”

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Fig � Jivatma Grey Detail �D Multidimensional Views

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Jivatma Grey Extraterrestrials:Detail Illustrations from Actual Encounters

Profound esoteric consequences await those that have had experiences with jivatma greys and the memories of such have been deluded by linguistic determinants associated with Hollywood greys. The reality of the experience is not lost forever, and the eidetic memories will return as the reality of the experience can not add-on or take away from what actually did happen. Most encounters with grey type aliens are in fact encounters with human etheric bodies called jivatmas in the east. Likewise, jivatma spiritual experiences have striking similarities to grey alien type encounters in the west. Grey type experiences are not in every case alien to those that report the encounter and are, in some cases, themselves respectively. Those that report experiences with jivatma etheric bodies or Grey Extraterrestrials are marked by a series of experiences that begin as a child and continue throughout their lives (Pritchard). This is true in my own case; however, in my case I did not correlate the experiences with grey extraterrestrials until recently. My experiences are therefore unique and void of most sci-fi clutter that deters the mental image in which illustrations are drawn. Nevertheless, true representations of Grey extraterrestrials in the form of drawings have been difficult and required the employment of artist, illustrators and �D experts to arrive at anatomical precision illustrations. Jivatma Greys are multidimensional entities with large eyes. The eye characteristics display a unique astronomical �D depth that is difficult to illustrate. Our earliest drawings are typical to most reported grey illustrations as figure 6 represents. Unhappy with artist representations of �00�, we used clay models such as the jivatma mask (figure 7) as photographic images to filter in 3D software and adjust by brush.

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Fig � Typical Alien Drawing brush.

The mask brought us closer to actual representations of so we continued with clay modeling as a bust represented in figure 008. We went on to build a model with a full torso as represented in figure 11 and small full-figured jivatma statuette; see figure 12. True representations of the Jivatma eyes were still a problem and several �D drawing illusions were used such as figure 9 and jivatma mask illustration in figure 10. The actual experience representing the jivatma grey eyes can be experienced within a few seconds of relaxed focus on the lower eyes of the cartoon drawing figure 9. Our first Jivatma Grey Alien animation was produced in the summer of �00� titled “Alien Explosion” using the features of the clay models in 3D software, see figure 13 and 14 (Alien Explosion). Final rendering in the summer of �007 brought us to an almost exact likeness of a grey jivatma as in figure 3, and various new themes were drawn as per artist representations in figures 15-23.

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Fig 7 Jivatma Mask

Fig � Jivatma Bust

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Fig 9 Cartoon Illusion Jivatma �D Eye Depth

Fig �0 Jivatma Mask Illustration

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Fig �� Jivatma Statue Photograph on Space Background

Fig �� Jivatma Grey Statuette

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Fig �� Animation Model

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Fig �� Alien Explosion Sequence Clips

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Fig �� Jivatma Temple Ruins

Fig �� Jivatma Grey Gathering

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Fig �7 Jivatma Grey Full Body �D Views

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Fig �� Jivatma Grey Oblate Shots

Fig �9 Blue Jivatma Grey Yellow Eyes

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Fig �0 Purple Jivatma Grey �D Illustration

Fig �� Green Jivatma Yellow Eyes

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Fig �� Green Jivatma �D Illustration

Fig �� Jivatma Pitcher

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Fig �� Ontology

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Case Studies?

During interviews at the Abduction Study Conference held at MIT, Cambridge MA, June ��–�7 �99�, Jo Stone-Carmen, PHD Clinical Psychology mentions a small group of individuals claiming to be on a spiritual path and who did not wish to be part of the sampling group or to be publicly recognized (Pritchard).

“The beings they described were “tall ethereal light beings” with somewhat translucent bodies. They each struggled to adequately describe the unconditional love and sense of acceptance they felt during their experiences. In many cases it felt so overwhelming it became difficult to return to the reality of everyday living (Carman page 314).”

This back stage out of the limelight approach taken by this group claiming to see ethereal beings (etheric bodies) is a tale-tale sign of life-long relationships with jivatma type extraterrestrials or jivatma grey type aliens. However, it is a grave error to mention “spiritually” in the same breath when talking about jivatma or etheric body experiences. Although, many jivatma experience are of a spiritual nature, when speaking of jivatmas to an audience that has never had such an experience the word spiritual or spirit is understood to be unreal, abstract, or imaginative.

Contemporary language determinates have redefined the term spirit as something not of reality. The same problem arises when we discuss Sanskrit text- ancient authors knew no distinction between the reality of a human and the reality of a spirit; both entities in the context of Sanskrit text are real phenomenon with tangible bodies and texture to touch. At the same conference held at MIT, Richard Hall, Chairman of the fund for UFO Research, submitted an essay titled“ Are UFO Abductions A Universal or Culturally-Dependant Phenomenon: “Specific differences between Brazil and the U.S. in the content of

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Anatomy of The Human Grey Bodyabduction reports include an admixture of spirits ritual and the Chupa-Chupa phenomena

(Lights that chase people in sparsely populated areas, trying to abduct them) with “alien activities. During the 1980s, the “alien” phenomenon was sometimes considered to be a part of Spiritualism, as “aliens” were treated in the same way as “sprits” (Richard Hall pg 191).”

John E. Mack M.D. concluded the MIT abduction conference, with a speech titled “We can’t get there from Here.” The following is a short excerpt from the same speech:

“Now, what is the world view? We in the west have perhaps extended this view to other places that once had other world views and are still tiring to hang on to them. It rest on two fundamental building blocks. First is dualism which basically says we divide ourselves from everything else. We are here: you are there. Dualism stresses our separateness from everything else. Second is materialism which presumes that all that really exists of the physical world is know to empirical science. All the rest, that which we know through music, poetry and no-ordinary states of consciousness, belongs to the spirit world which we give less ontological weight (John E. Mack Pg 565).

Ontology is the study of being or the I-ness of a being that determines its existence. Generally in the west, entities of the spirit world have less “ontological weight” as phantoms of a dream world with lessened or no individual awareness. “Monadalogy” a famous metaphysical essay by Gottfried Leibniz suggests that all things that exist have ontological weight as Monads, the smallest units of awareness.

Idealism is a similar view considering all material existences as actual ideas, see Idealistic ontology figure 24 (Descartes).

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Fig �� Monad Up Close

The fact that Mack uses the phrase “less ontological weight” while addressing the scientific community is evidence of a widely believed presumption that things of the spirit world do not exist as sentient beings.

John E. Mack continues

“The UFO abductions phenomenon also attacks our notions of the material world itself. UFOs and aliens are present in our physical world one moment then they are not in the next. They seem to belong to the spirit world, but then they become part of physical reality. So it attacks distinction. Finally they commit the most egregious sin to the western mind, which is for something that should remain in the sprit world to penetrate and show up hard, physically, in our world. But maybe this is the only way we can learn, because the only language we know is the language

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Anatomy of The Human Grey Bodyof the physical world. We have lost the languages of spirituality that were known to other cultures, so we have to learn through experiences that meet us in the physical world (John E. Mack pg 565) .”

John E. Mack received a well deserved standing ovation for this concluding speech. He also defended himself politely to a question from the audience by stating: “I don’t mean to be disrespectful about meticulous, careful empirical work. I value that enormously. What I really mean is that we expand epistemologies to value the intuitive, the transpersonal way of gaining knowledge.” Epistemology is institutionally defined as the study of knowledge, or how do we know what we know.

Contrary to Mack’s wish to expand the field, Epistemology is actually the study of thinking not knowledge or knowing. To think about something is proof in itself that the thinker does not know; therefore, the only true justified false belief is thinking, the very foundation of Epistemology (O’Dell). This age old epistemic dilemma is an absurd notion that reason is a process, or product of thinking. Contrary to everything scholars deem holy, reason is not the product of thought, reason or the logos is a “known” (Lost Key Example Appendix A).

Mack’s gallant attempt to cross the mine field of linguistic determinants by using determinates such as “the transpersonal way of gaining knowledge” probably did get the proper attention needed, but it is not likely anyone in the audience or Mack understood the term “transpersonal.” Transpersonal is best defined as anything outside of yourself including yourself. Within the last fifty years the term transpersonal superseded yesterday’s word of choice ‘transcendental’ when describing the spiritual world. Overtime by way of anthropomorphism, the meaning of ‘transcendental’ changed into a spatial definition like a trip from Texas to Alaska.

Language—any language—has a tendency to migrate to the complex- away from truth. Mack’s attempt to bridge the gap between scientist and the spiritual domain actually alienated the two universes of thought. The point is, materialist

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as well as immaterialist both argue for the same reality, be it call matter or mind! Most importantly when we talk about jivatma grey type aliens, we are talking about real tangible bodies that can be seen and felt by touch.

Further John E. Mack responds to the audience, “Many abductees in the regression will tell you they have the sense of multiple space-time dimensions, different dimensions collapsing into their consciousnesses. We don’t have language to express that (Page 567).” Mack’s response to the audience has a lot of weight, but it is not “impossible” to talk about multidimensional planes especially if you address the subject as real in the first place. After careful study of “Alien Discussions Proceedings of the Abduction Study Conference held at MIT, Cambridge, Ma,” it is my conclusion that the researchers were of the highest caliber; however, few if any have ever experienced an alien encounter or at the time were unable to recall such experience. The whole conference, advertised as objective scientific discovery- in reality was a mental illness case study for those that believe they have encountered or were abducted by alien(s). The conference attracted thousands of profiles for a mass case sampling at the expense of troubled souls trying to find answers to natural phenomena that actually did take place in their lives. Yes, the small ethereal group interviewed by Jo Stone –Carmen, PHD Clinical Psychology, was wise to keep their own experiences to a whisper! Profound consequences await those that have had experiences with jivatmas and the memories of such have been deluded by linguistic determinates associated with Hollywood greys. Even those who have been misguided after entrusting their concerns to professionals, so-called experts that have never had such an experience, may now be ready to understand the natural phenomena that occur in the twilight moment of their lives.

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Fig �� Big Bang Of Consiousness

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Sanskrit Multidimensional Planes

Anatomy, as described in “Gray’s Anatomy”, is the field of knowledge dealing with the structure of things or morphology—shapes or forms of things that can be seen with the human eye (Gray �) . However form is something much more than a mental image refracted off the retina open to personal opinion. Contrary to Grey’s Aristotelian view, form originates from archetype characteristics away and beyond the physical observation of its parts.

Two thousand years after Aristotle’s observation methodology, humanity can only account for a small portion of their physical reality. Even with the aid of today’s most sophisticated telescopes, electron microscopes, or any other visual aids, ninety-five percent of our physical reality can not be seen. Today’s astronomers have termed what can not be seen as “black matter” which represents an unknown substance that can not be observed; therefore, today’s anatomy is restricted to a simple visual observation of what a human body looks like, ignoring what can not be seen and the morphology or why the body looks the way it does. Truly, what people mean when they describe a visible object is the image in their own minds, not the object itself. Things look different to different people. The blind will describe things as they associate them in their own minds, while those blessed with good vision will describe things as reflected in the suns rays. Certainly, the blind have some understanding of “Black Matter” or what cannot be seen, while those with eyes to see have difficulty seeing what is actually present, perhaps blinded by the sun’s own light. Using Aristotle’s own logic, it follows that the blind know more about the cosmos than anyone relying on the scientific method of observation. The scientific body of knowledge is hindered by its own institutional rules of observation, eliminating any possibility of recovery or discovery of new concepts outside of the visual scope. Nevertheless, traditional anatomy, or Gross Anatomy, is a priceless contribution to medicine, physics, or any application

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Fig �7 Mental Plane Book Chart

of the body in the material universe. Sometimes referred to the atlas or the map of the human organism, the anatomical field of study has contributed to a healthier, more fulfilling lifestyle, compounded with longer lifespan. Most importantly, all physical sciences are based on the human body as the body relates to space and time. In other words, all known laws of the physical world are in fact laws of the human body.

Shape and forms of things seem to be adaptive to the world which surrounds or affects a particular body. Certainly, this is true in a sense but not necessarily. Objects are conditioned by the physics of awareness, the higher law in which all lower laws must obey. A sphere of emptiness envelopes all binary relations by way of negation, limitation, or undefined schema- as all things that come to be already exist as an empty set of ideas (fig 24).

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Fig �� Book Chart Etheric Sheath

The phrase “empty set” represents the foundation of binary calculations rooted in emptiness. The laws of physics must obey the primordial law of emptiness, the higher law of awareness. Physics responds in a mathematical way each and every time here now on awareness’ own accord, not necessarily as it appears or as observed.

Not all intellectuals take this position, and many have made good attempts explaining the physics of awareness. Although, they seem to have different approaches, it matters not if we explore the inner workings of the mind as an idealist or trod a true materialistic path. All persistent thinkers eventually meet in the same conscious realization of this primordial substance, be it called matter or mind.

This immaterialist position called idealism, a claim that all objects are actually ideas, makes good sense especially when operating on multidimensional planes that are made up of those very ideas. Of course, any rational idealist would border the absurd to think it possible to crash head on into a

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concrete wall without suffering the effects of a Rock Hard Concrete Idea! It is equally absurd to think that there exists something other than the mind. Where would this substance come from?

Idealism solves many of the problems of today’s scientific separatism view which falsely presupposes the existence of two separate worlds, the empirical outer universe and the mind. We might consider our humble beginnings as the Big Bang of Consciousness- no longer a subject-object relation of rocks, dust, gases, and things, but the shadows of ever-expanding awareness illuminating the dark unknown of our universe (figure 26).

“Man Visible and Invisible” by Leadbeater first published in ��9� illustrates ancient Sanskrit planes and a variety of corresponding human astral bodies or “when I am dreaming body” (Leadbeater). Every possible world must also have a corresponding body such as the human body which operates off the physical plane or such as the Astral body of the dream world. Grey type extraterrestrials as previously mentioned, are synonymous with jivatmas bodies of ancient Sanskrit text and operate off the etheric plane referred to as etheric bodies.

Fig �9 Planes of Existence Spherical Chart

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A simplified illustration, figure 27, represents the major planes, Earth (Physical), Astral, Etheric and Atman as books stacked one upon the other. The etheric plane is sometimes referred to as the mental plane with a plus-one characteristic illustrated as a sheath enveloping both Mental and Etheric Planes (Figure ��). Each of these universes must have corresponding bodies of awareness or the experience of such would be impossible without the Iness of the inquirer.

If all that is known and all that can be known are already known now, then omniscience rest within the universe of the knowable or mental plane. The universe of the mind or mental plane is nested within the etheric universe and is semi-synonymous; whereas, the etheric “plus-one characteristic” is the sheath that envelopes both universes. Most grey type encounters are experiences with jivatmas etheric bodies, aliens from another plane.

In the west, linguistic determinates force upon the memories of grey type visitations as “aliens from outer space” along with all the characteristics of Roswell era greys embedded in the western somatic domain. Identifying grey type aliens as jivatmas from “inner space” does not exclude the millions of other life forms that may inhabit the universe of “outer space.” Likewise, it is a grave error to interpret Sanskrit jivatmas as anything less than real.

Profound consequences await those that have had experiences with jivatmas and the memories of such have been deluded by linguistic determinates associated with Hollywood greys. The reality of the experience is not lost forever, and the eidetic memories will return as the reality of the experience can not add-on or take away from what actually did happen. The illusions are only as strong as the person who witnessed the encounter wills them to be.

Some difficulties do arise if fantasy is strengthened by the ego such as in a case of a person waking from a long deep coma; appealing to the desires of an audience instead of reporting what did happen. Quite possibly the reality of such experiences can be lost forever if the fantasy pays off egoistically in such a way as someone special or infamous.

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Spheres of influence are another way to illustrate the Sanskrit planes such as the ancient Hebrew graphic from the Cabala called “The Tree of Life” dating back over two thousand five hundred years ago. “Carlton’s Introductory to the Cabala” depicts a hierarchy of planes as connected spheres, or multidimensional powerhouses that eventually materialize life as we know it here on the Earth plane (Halevi). A simpler illustration of spheres within spheres is illustrated in Figure �9.

These graphic spatial relations provided as figures 27-�9, just like any other graphs or maps, enable a subject-object relation in order to understand these worlds on a human level. Most importantly, if we shift our consciousness into these areas, no explanations or graphs are needed for we operate in these worlds by naturally moving about in them—much like a quick dip into the sea as we naturally swim about with the creatures of the aquamarine plane.

Charles Burton poetically describes the higher planes as the “Over Soul” published in �9�9 (Burton). If heaven exists, and I argue that it necessarily exists, our own solar system must be nested within its heavenly properties. In contemporary literature, we lose this association because our language now determines these concepts as “abstract ideas.” How can it be established that our solar systems, including Earth, spins in abstract space, an area that can only be appreciated intellectually?

Self examination of the body such as the legs, hands, and arms are commonly concluded as utilities—a means for gathering provisions or a way to get from one place to another. Seldom do we think of bodily forms as reflections of human states such as individuality, freedom, or to grasp an idea. Human forms as well as all objects are shaped by are own perceptions and understanding. So it is our very understanding that opens our sleepy eyes to an archetype, or why things look the way they do.

Away and beyond the temporal planes exists an unconditional state of affairs the Hindu calls Atman. The endless vistas of Atman are inaccessible to travelers burdened with binary baggage of the mental world. Light travelers,

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barring only Atman bodies or Atma(s) find it easy and most natural to zip and skip across the endless worlds of cosmic awareness. Mortal associations no longer seem to link together logically as we step across the etheric threshold of timeless eternity. Here now at a point in spacelessness our tiny planet and the universe in which it spins, nest. All things that come to be already exist as the mystical imagination of Cosmic Divinity. To know Atman is to awaken into a forgotten familiarity of your own understanding.

As understanding propels us to the center of truth, we gain unfathomable momentum easily overcoming the speed of light. We quickly penetrate the etheric sheath bursting with a big bang of uniform silent stillness; awakening to a quiet world of endless horizons stretching into the formless- purity of form. Our bare feet trod the cool grass of a mystical garden that the Hebrew calls Eden, where Adam was formed in God’s image from moistened dust of this plane, archetype clay of simple shapes bored by Divine Ideas.

Atman is the birth place of the atma, our own identical individualities. Set apart by experience, we know one another by way of empathy and we are seen as shining stars sparkling about in a cosmic sea of unconditional freedom. Atman is the birthplace of Inness coined the ‘Atma” by ancient Indian Sage’s which is synonymous with the soul body of Hebrew, Christian and Islamic faiths. When we talk about the Sanskrit term, atma, we are talking about the same soul body referred to by the majority of religious beliefs.

Just as creatures of the deep, atmas take on a form or body that is best suited for a particular plane of operation. The individual soul is marked only by the experience acquired under conditional restraints of the lower planes, the first of which is termed the etheric plane. The conditional properties of the etheric plane are the frameworks necessary to fence in the painful playground of “the school of hard knocks”. The Atma takes on an etheric “jiv-Atma” body like a set of clothes or costume. The jivatma is the mask of soul, the first manifestation of the archetype Atman properties by way of negation, limitation or undefined schema- all things that come to be already exist

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within the Atman consciousness. We have already established that jivatmas and greys

represent the same entity operating off the etheric plane. This plane is often called the mental plane. Such nomenclature is helpful if we are to describe and illustrate the anatomy of the human grey body. Again, it’s important to exclude for simplicity first person grey bodies which some may argue as viewing ones own self or their own etheric body.

Self recognition, perhaps self realization of personal corresponding bodies of the individual self, is outside the scope of this small work. Although when speaking of etheric plane bodies, an important note must be understood- we are describing bodies that correspond (tied together) to each human on earth as well as innumerable alien populations of the universe. All humans have etheric grey type bodies but not all greys have human bodies!

“Anatomy of the Human Grey Body” illustrates what a human grey body looks like and why it looks the way it does. The illustrations in this work are derived from actual experiences with greys, offering an objective contrast comparison. Further, the illustrations depict greys that are not in every case associated with earthy human bodies—aliens in every sense of the word—galactic, intergalactic, or multidimensional space travelers.

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Fig �0 Jivatma Body Cross Sectional View

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Why Things Looks the Way They Do

Ancient sphere sculptures are the most compiling archaeological evidence that links causal shapes to human psyche. The sphere is the shape of form, beauty in Itself—attractive to the eye, magnetic to the soul. All things are shaped by a sphere of influence from huge astronomical systems to the smallest atom or monad.

Within multidimensional bodies such as the human and etheric bodies, all corresponding bodies nest. Likewise are own solar system nests within the properties of the etheric and Atman planes. Hence, idealism merges with realism for there is no separation between mind and body as all things nest within Divinity the Hindu praises as Atman.

The missing links of evolutionary changes are not present as man seems to have hopped to earth toward the end of the last ice age. No doubt, evolutionary processes that shape bodies play a major role in the development of all biological entities; however, the shape of man has changed little since his appearance during the Holocene epoch some �0,000 years B.C.

Archeological records depict human’s earliest civilizations springing from bands of wandering nomads about the biblical frontiers of the Tigris and Euphrates Rivers. Here, the story of the human body begins while fruitless scientific hypotheses try to link man to early primates in vain. It makes good sense if all bodies and planes coexist; the human shape is forever as the shape of a sphere, bright shinning balls of light and by way of anthromorphic idealistic changes develop into today’s human shape. That’s if we don’t abandon the idea of all peoples in all places and all times!

Figures �0-�� are artistic conceptions of the changes from the simple spherical shape of the monad into the biological complexities necessary to deal with and in harsh elements of the physical plane.

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Fig �� Jivatma Head Cross Sectional View

Fig �� Anatomy of the Human Grey Body Plane Views

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Fig �� Jivatma Grey Top Bottom Views

Fig �� Jivatma Left Side View

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Fig �� Jivatma Legs Front View

Fig �� Jivatma Legs Right Side View

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Fig �7 Jivatma Back View

Fig �� Jivatma Oblate View

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Fig �9 Jivatma Neck Muscle View

Fig �0 Jivatma Chest Cavity View

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Fig �� Jivatma Chest X-Ray

Fig �� Jivatma Facial Features

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Fig �� Jivatma Arm X-RayFig

Fig �� Jivatma Ear Canal

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Fig �� Anatomy of a Human Grey Body CS Views

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Fig �� Anatomy of A Jivatma Grey Body

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Fig �7 The Lighthouse Effect

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The Lighthouse Effect

The Lighthouse effect is any observable flash of light or visual glimpse of some unexpected phenomena such as, orbs, spirits ghost, aliens, greys and UFOs. Sightings are commonplace; however, it takes a trained eye to recognize what adult humans have been conditioned to ignore. Self preservation takes precedence over any other human interest and by nature of maturity; people give up that visual sparkle in the day post-adolescence. The Lighthouse effect is a window into other worlds or dimensions just as real as our own and is represented by a per ponderous mountain of evidence which include eye witness reports, photographs, as well as physical scientific proofs. Any anomalous activity that deviates from scientific reasoning is considered paranormal phenomena such as Orbs, Spirits, Ghost, Aliens, Greys and UFOs. Anomaly enthusiasts obsess on the mystifying unexpected experience while the scientific community avoids any research outside observable, empirical and measurable evidence. Both views falsely presuppose the existence of two separate worlds, the empirical outer universe and the mind.

The Orb phenomena, spheres of light commonly seen in photographs of another subjects, are the most fascinating paranormal activity in which we have scientific evidence today. Unfortunately, orb photographs are so common, they lack the mystifying criteria for something worth para-normal investigation. The term paranormal has become a strong categorical determinate which falsely dictates two separate types of phenomena, real and unreal.

Orb photographs can be found in most family albums, many of which go unnoticed (Figure ��). Quality orb photographs such as figure 52 are rare. The actual visual experience is unique and uncommon. Reports of a ball-lighting hovering in mid air on passenger planes, match the actual orb visual experience. Atma bodies or soul body is another reported example of orb phenomena; whereas a person claims to leave his/her body and travel the far reaches of the globe or

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Fig �� Typical Orb Photograph

Fig �9 Rare Blue Day Time Orb

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Fig �0 Rare Blue Daytime Orb

even out to space wearing an orb light-type body.A rare blue orb was photographed near my home in

south Texas. The orb moved from one sequence to the next, disallowing lens spots. We had an orbist test going on during photo shoots with controlled cameras.(Figure �9-�0).

Ancient sphere sculptures are the most compiling archeological evidence that links the human psyche to Orb phenomena. The idea of the sphere has captured the imagination of the earliest peoples. Sphere sculptures have been documented in Northeast America, South America and even as far as the Polynesian Islands. A high intensity of finds is clustered in Costa Rica.

While staying in a hotel in San Jose Costa Rica I noticed that the compound was surrounded with pillars and on top of each pillar was a cememt sphere.The Inn keeper explained that they represent actual sphere stones found in the Costa Rican jungle.

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Fig �� Detail Drawing ‘A’ of orb ‘a’

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Later viewing Costa Rica museum sphere stones, a guide confirmed that each of the stones were painstakingly crafted by hand without the use of metal tools. Theories have a wide range of religious, economical, and navigational applications. But the museum expert felt that there were some perhaps spiritual or cultural purpose for the work but this is unknown. Whatever the case, the mystifying beauty of the sphere, still captivates the imagination perhaps because it is the shape of form, beauty in itself- attractive to the eye magnetic to the soul! The orb phenomenon is also a scientific link to appearances of ghost and other paranormal activity. The photograph, Figure ��, caught some strange entities that I call gatekeepers as that is what they seem to be doing on the top of each gate post.

Fig �� Perfect �D Orb Suspended in Space

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Fig �� Gate Keepers on Top of Gatepost

Fig �� Photo of Mind Transposed on a Photograph

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Our photographer snap shot what appears to be a ghost in the the bottom right corner of the picture (Figure ��-��). Actually the entity is not a ghost. In fact the photograph is a facsimile representation of the Orbist own mind. The ghost appears to be holding out a camera in the same fashion and likeness of the photographer. Sometimes pictures of anomalies such as ghost, orbs, and UFOs are not completely alien to the photographer and are actual facsimiles of the photographer’s own mind. The following photographs are mental facsimiles transposed on each image. The UFO photograph over the Charges River of the Panama Rainforest could be such a photo or an unidentified flying object (see my figure 56).

Fig �� Close Up of Ghost from Figure ��

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Fig �� UFO Over Panama Photograph

Metaphysical realism, physical evidence linked to the mind, solves many of the problems associated with the infamous scientific separatist view. It matters not if we explore the inner workings of the mind as an idealist, or trod a true materialistic path. All persistent thinkers awake in the same conscious realization; be it called matter or mind. Separatist maintain a delusional split consciousness, disconnecting themselves from reality by standards which falsely dictate two separate worlds, the empirical and the mind. Anomaly enthusiasts obsess on the mystifying unexpected experience while the scientific community avoids any research outside observable, empirical and measurable evidence. Both views falsely presuppose two separate types of phenomena; real and unreal. I must concede to these views that have proven without a doubt; imagination can not exist; therefore, everything must be REAL!

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Fig �7 Photograph of Author at Work Orb or Monad?

Fig �� Jivatma Grey Alien Spaceship

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Fig �9 Grey Alien Leaving Roswell New Mexico

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Works Cited

Alien Explosion. Dir. Gregory N. O’Dell Motion Picture Animation. Transpersonal WayStation, �00�

Brunton, Paul Ph.D. “The Quest of the Overself” New York: E.P. Dutton & co., Inc �9��

Descartes, Rene, Benedict De Spinoza, and Gottfried Wilhelm Freiherr Von Leibniz. The Rationalist. Trans. John Veitch, R. H. M. Elwes, George Montgomery, and Albert R. Chandler. New York: Anchor Books �990

Gray, Henry F.R.S. Anatomy of the Human Body. �9th Rev. ed. Charles Mayo Goss, A.B., M.D. Philadelphia: Lea & Febiger

Halevi, Z’ev ben Shimon “Carlton’s Introduction to the Cabala Tree of Life” York Beach: Samuel Weiser, Inc. �99�

Leadbeater, C.W. “Man Visible And Invisible” �nd ed. London: Theosophical Publishing House �9�0

Microsoft Corporation, Inc. Encarta World English Dictionary [North American Edition]. Seattle: Bloomsburg Publishing �007

O’Dell, G. N. Classroom discussion on Being and Time, University of Texas at San Antonio January �007

Pritchard, David E. “Alien Discussions.” Cambridge: North Cambridge Press. Proceedings of the Abduction Study Conference MIT, Cambridge. �� -�7 July �99�. Editors Andrea Pritchard, David E. Pritchard, John E. Mack,Pam Kasey, Claudia Yapp Cambridge: Cambridge Press �99�.

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Appendix A

The Lost Key Example

Imagine, if you will, that you have lost your keys to your automobile at a most inopportune time with the worst (almost) possible situation as the result. Your lower mind immediately comes to the rescue and lays out a linear grid of your past movements. Before your minds’ eye, you see all the limited possibilities as per the laws that govern the lost key in the physical universe. If you’re like most, you will blindly follow this lower mind to all the possible places that you have been with the memory of the key. And like most, you will repeat the search in the same places even if you have already search in the same place this lower mind has already sent you! In fact, it soon becomes obvious that the mind will have you search the same place over and again just to satisfy its own inefficiency. There comes a point were anger sets in from the emotional stress of the lost key. And maybe you blow your top or vent in some way, but ultimately you refuse to follow the lower mind because it’s taking you to the same wrong places. There is calm after the anger storm or a point when you may say to yourself, “I accept that the key is lost.” Perhaps you grab a newspaper or turn on the TV, and focus your attention away from this mental activity called thinking and presto- Immediately, your intuitive consciousness is activated because you have let go of the justified false belief of thinking- the foundation of epistemology. And low and behold pure reason reveals where the key has always been; you know it’s on your dresser as if you have ALWAYS KNOWN IT! The key consciousness has always been HERE NOW; therefore the only false belief is thinking about the possibilities of where the key may have been.

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