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RAG MAMOUL an ADL PUBLICATION Official Organ of the Armenian Democratic Liberal Party An Armenian Island in Bangladesh By: LAURA ARTINIAN Tuesday, 4 March 2014 Volume # 9, Issue # 37 Page 1 RAG MAMOUL receives material from around the world and in many languages. Our Liberal principles advocate ‘Freedom of speech’ as a mainstay of our beliefs; consequently the subjects and ideas presented will not necessarily reflect our point of view. All published material is reviewed, however, we rely on the kind understanding of our audience when grammatical and spelling mistakes are missed. And in some rare cases, correction of submitted material is purposely not addressed, if it changes the implied context of the author. There have never been very large enclaves of Armenians residing in Asia or the Far East however the presence of pockets of Armenians in the region and their impact on the societies in which they lived have left their mark despite the dwindling of these communities over time. The footprints of Armenians in Asia can be traced back to the seventeenth century and there is no greater symbol of the Armenian presence than the Armenian Apostolic Church spotted in various locations in the region, still standing with their courtyards of tombstones filled with life stories of Armenian traders and merchants. One such oasis can be found in the capital city of Bangladesh in Dhaka, the Armenian Apostolic Church of Holy Resurrection. The Armenian population of Dhaka began taking root in the early part of the 18th century most of whom were engaged in the jute trade with some prominent Armenian merchants who owned their own companies. The earliest settlers built a small chapel in the midst of their community graveyard but by the end of the century the Armenian community had grown considerably and the chapel became inadequate for the needs of the community. In 1781 the Church of Holy Resurrection was completed as a place of worship and gathering. In 1837, the belfry that also served as a clock tower was added and in 1907 a parsonage was built. The 18th cent. Holy Resurrection Armenian Church in Dhaka

An armenian island in bangladesh by laura artinian

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RAG MAMOUL’s aim is to produce, broadcast and publish a digital communication journal that will be distributed throughout a vast network of 25,000+ qualified Armenian recipients, in Armenia and the Diaspora. Articles from well-known authors, issues affecting Armenia and Armenians, reports of events organized in Armenia and the Diaspora, press releases and general commentary/viewpoints will be the mainstay basis of this undertaking. By taking advantage of modern technology, we will be disseminating acceptable (Edited) information, in as many languages as possible, and will endeavour to publish at least one article per day at the minimum. This massive and growing digital reach, should be very attractive to concerned columnists, readers and advertisers as it will be prepared and presented in a visually simple, easy to read and attractive format.

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Page 1: An armenian island in bangladesh by laura artinian

RAG MAMOUL an ADL PUBLICATION

Official Organ of the Armenian Democratic Liberal Party

An Armenian Island in Bangladesh By: LAURA ARTINIAN

Tuesday, 4 March 2014 Volume # 9, Issue # 37 Page 1

RAG MAMOUL receives material from around the world and in many languages. Our Liberal principles advocate ‘Freedom of

speech’ as a mainstay of our beliefs; consequently the subjects and ideas presented will not necessarily reflect our point of view.

All published material is reviewed, however, we rely on the kind understanding of our audience when grammatical and spelling

mistakes are missed. And in some rare cases, correction of submitted material is purposely not addressed, if it changes the implied

context of the author.

There have never been very large enclaves of Armenians residing in Asia or the Far East

however the presence of pockets of Armenians in the region and their impact on the societies in

which they lived have left their mark despite the dwindling of these communities over time.

The footprints of Armenians in Asia can be traced back to the seventeenth century and there is

no greater symbol of the Armenian presence than the Armenian Apostolic Church spotted in

various locations in the region, still standing with their courtyards of tombstones filled with life

stories of Armenian traders and merchants.

One such oasis can be found in the capital city of Bangladesh in Dhaka, the Armenian Apostolic

Church of Holy Resurrection.

The Armenian population of Dhaka began

taking root in the early part of the 18th

century most of whom were engaged in the

jute trade with some prominent Armenian

merchants who owned their own

companies. The earliest settlers built a

small chapel in the midst of their

community graveyard but by the end of the

century the Armenian community had

grown considerably and the chapel

became inadequate for the needs of the

community. In 1781 the Church of Holy

Resurrection was completed as a place of

worship and gathering. In 1837, the belfry

that also served as a clock tower was

added and in 1907 a parsonage was built.

The 18th cent. Holy Resurrection Armenian Church in Dhaka

Page 2: An armenian island in bangladesh by laura artinian

Haig Didizian (London), Mr. and Mrs. Armen and Laura Arslanian (Los Angeles), Mr. Hagop Didizian (London), and Mr. Pierre Hennes and Ms. Cheryl Ho (Singapore) departed on an exploratory visit to learn more about the overall current situation of the Church and the Armenian community, meeting with key stakeholders and community members, most notably long-standing Church Custodian, Mr. Michael Joseph Martin. Mr. Martin (born Mikel Housep Martirossian in Yangon, Myanmar 1930) came to Dhaka in

1942 during World War II following in the footsteps of his father who had settled in the region

decades earlier. Now widowed with three daughters who reside in Canada, Mr. Martin took

on the role of Custodian in 1986 and continues to oversee all its needs until today. He

resides in the custodian's residence (formerly the parsonage) which is adjacent to the

Church. The grounds also house a caretaker's residence and a building dated back to 1929

which was once used as a schoolhouse and residential quarters.

According to Mr. Martin there are currently 50-60 families in Bangladesh who are of mixed

Armenian-Bangla descent. "Sometimes there were several thousand Armenians trading in

the Bengal region." He notes, "They were always an important community in Dhaka and

dominated the country's trading. They were the who's who in town. They celebrated all their

religious festivals with pomp and style." He also recalls how "every Sunday was a day of

festival for us.

MONTH, YEAR VOL # ISSUE #

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HEADLINE SUBHEAD. SUBHEAD.

SUBHEAD. SUBHEAD.

Tuesday, 4 March 2014 Volume # 9, Issue # 37 Page 2

Today, the Church grounds continues to stand in Armanitola, Old Dhaka as a major landmark with the original edifice and buildings well-restored and over two hundred gravestones nestled on the estate. Still an oasis of peace and tranquillity in the surrounding chaos of the district, the immediate area is highly dense with populace and industry primarily in chemical and paper trading. Whilst the resounding Armenian language may no longer be resonating from the altar and filling the once thriving church, the Armenian spirit continues to linger with the inscriptions, motifs, designs, crosses and monuments that decorate the fasciae and facades. And so in December 2013, with the blessing of His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians, an international delegation from the Armenian Apostolic Church headed by His Grace Bishop Haigazoun Najarian, Primate of the Diocese of Australia and New Zealand, accompanied by Mr. Haig Didizian (London), Mr. and Mrs. Armen and Laura Arslanian (

Michael Joseph Martin

Page 3: An armenian island in bangladesh by laura artinian

Tuesday, 4 March 2014 Volume # 9, Issue # 37 Page 3

According to Mr. Martin there are currently 50-60 families in Bangladesh who are of mixed

Armenian-Bangla descent. "Sometimes there were several thousand Armenians trading in the

Bengal region." He notes, "They were always an important community in Dhaka and dominated

the country's trading. They were the who's who in town. They celebrated all their religious

festivals with pomp and style." He also recalls how "every Sunday was a day of festival for us.

Almost every Armenian would attend the service, no matter how big he was in social position.

The Church was the centre of all activities."

The decline of the community however came gradually after the British left India and the

subcontinent was partitioned in 1947 with Dhaka becoming the capital of East Pakistan and

then of Bangladesh after it gained independence in 1971. Martin said the once-busy social

scene came to a halt after the last Armenian priest Bagrat left in the mid 1960's.

These days, the Armenian Church holds only occasional services on major feasts in the

Orthodox Christian calendar with a visiting priest leading the services.

During the delegation's three-day visit, His Grace Bishop Najarian celebrated the Divine Liturgy

in the Church of Holy Resurrection on Friday 13 December during which he presented Mr.

Martin with the Encyclical conferred upon by His Holiness Karekin II Supreme Patriarch and

Catholicos of All Armenians recognising his dedicated contribution and devotion to the Church.

He was bestowed the St Nerses Shnorhali Medal a tribute reserved for noteworthy recipients

who demonstrate exemplary and time-honoured service.

Mr. Martin's determination to continue to maintain and preserve the jewel of the Armenian

Church of Dhaka is best summed up by his own words (as recorded by the BBC) ...

"Whatever happens, I'm determined not to let this church go to the rack and ruin. I may be the

last resident Armenian in Bangladesh, but I will do everything in my power to ensure an

Armenian from abroad takes over the job." Despite a diminished community Martin stands firm

in his resolve, "I've seen bad days before, but we always bounced back. I am sure Armenians

will come back here for trade and business. I will then rest in peace beside my wife."

Dhaka has an estimated population of more than 23 million people, making it the largest city in

Bangladesh and the 8th largest city in the world.

For more information about Armenian history and communities in Asia, please

visit: www.armeniansinasia.org.

www.facebook.com/RAGmamoul

Page 4: An armenian island in bangladesh by laura artinian

We are glad to inform you that RAG MAMOUL will have a “Letter to the Editor” section, where on every Friday we will publish your letters and opinions. Your letter should preferably refer to an article that has appeared within the last seven days, and must include the writer's full name, address and phone numbers. Letters may be edited and shortened for space.

Send a Letter to the Editor to: [email protected]

Սիրելի ընթերցող,

ՌԱԿ ՄԱՄՈՒԼԻ խմբագրութիւնը հաճոյքը ունի ձեզ

տեղեկացնելու, թէ այսուհետեւ ամէն Ուրբաթ օրուայ թիւով

մենք պիտի հրատարակենք խմբագրութեանս ուղղուած ձեր

նամակները:

Ձեր նամակը կամ կարծիքը նախնըտրաբար պէտք է վերաբերի

վերջին 7 օրերուն ընթացքին մեր հրատարակած մէկ յօդուածին:

Պէտք է նկատի ունենալ նաեւ, թէ ձեր նամակը ենթակայ պիտի

ըլլայ որոշ խմբագրումի:

Page 5: An armenian island in bangladesh by laura artinian

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HEADLINESUB-HEAD

MONTH, YEAR VOL # ISSUE #

ՄԵՐ ՆՊԱՏԱԿԸ

RAG MAMOUL an ADL PUPLICATION

Official Organ of the

Armenian Democratic Liberal Party

Editor in Chief

ASSADOUR DEOVLETIAN

Editorial Staff

ALINE BALIAN (Dubai, United Arab Emirates)

HAGOP CHAMKERTENIAN (Sydney, Australia)

DIANA DER GARABEDIAN (Buenos Aires, Argentine)

SEVAG HAGOPIAN (Beirut, Lebanon)

GACIA JEGHALIAN (Cairo, Egypt)

Dr. MINAS KOJAYAN (Los Angeles, USA)

HAYG NACCASHIAN (Montreal, Canada)

GARABED SAYABALIAN (Marseille, France)

Administrator

ANAHID CHEOREKJIAN

Tel: +374 77 00 22 11 Fax: +1 647 435 0800

Email: [email protected]

RAG MAMOUL

MISSION STATEMENT

Our main aim is to produce, broadcast and publish a digital communication journal that will be distributed throughout a vast network of 25,000 + qualified Armenian recipients, in Armenia and the Diaspora.

Articles from well-known authors, issues affecting Armenia and Armenians, reports of events organized in Armenia and the Diaspora, press releases and general commentary/viewpoints will be the mainstay basis of this undertaking.

By taking advantage of modern technology, we will be disseminating acceptable (Edited) information, in as many languages as possible, and will endeavour to publish at least one article per day at the minimum.

This massive and growing digital reach, should be very attractive to concerned columnists, readers and advertisers as it will be prepared and presented in a visually simple, easy to read and attractive format.

Hayg Nahabed and other Armenian Legends introduces young readers to the legendary Armenian heroes like: Hayg Nahabed, Vahakn the Dragon Killer, Dork Ankegh, Ara the Handsome, and King Dikran Yervantian. Edited By: Sevag Hagopian Illustrated By: David Bedrossian

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