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This is the first Inaugural Issue for the Sathya Sai Baba Centre of Seremban's E-Newsletter, Amrita. It's published on the 1st of every month.
Citation preview
Page 2 of 26
[Cover Feature]
Krishna's life and
message
Krishna, the charioteer of our
lives, the cowherd of our destiny
and the flutist of our hearts.
This month’s issue takes a peek
at the significance of Krishna
through a discourse by Swami |
pg 6
Sharing And Inspiring
Pg 15
Volume 1 | August 2009
Your Monthly Dose of Sai Ambrosia
Amrita is a monthly E-Newsletter published by the Sathya Sai Baba Centre of Seremban.
For suggestions, queries & contributions in the form of articles please email us at:
Please consider the environment before printing this E-Newsletter.
Satwic Corner How to make a Vege Burger?
Pg 24
Page 4 of 26
How it all Began..
“We seriously need to get a Newsletter for our centre bro” Bala said as he munched on his ice cream.
The both of us were sitting in his car after a good session at the cyber café. I munched on mine and sat pondering on his
idea. “What do we include in the magazine?” I asked, half munching on my ice cream and half talking at the same time.
“Music, bhajans, stories, articles, discourses…” he was going on and on.
I was lost in thought. “No bro, we need to create something different.”
There was a long silence and then I broke it. “We need to create a magazine that inspires people. A magazine by the
centre, but not for the centre. But for everybody who lacks hope, people who lack inspiration, people in need of
motivation. But first, we need to ask Uncle Karuman (our centre chairman) on what he thinks about it.”
That night, after I reached home, I checked my emails before I went to bed. And there it was, an email from the centre’s
Chairman, Uncle Karuman. His email sounded such;
“Sai Ram,
Sukhbir, is it is possible for you to come up with the Sai Bulletin for SSBC Seremban. Give it a try.
You are the right person for it.
Please think about it.
Regards
A.K.Karuman”
Page 5 of 26
And the best part was, the email came on the very same day Bala and me discussed about the newsletter. We didn’t call
nor smsed nor emailed Uncle yet and yet somehow, Swami works in mysterious ways.
Foundation of the Newsletter
The next day, as I was sitting in the bus on the way to work, I opened my notebook and listed down the objectives of the
E-Newsletter. Here they are as listed in the notebook:
1. To inspire.
2. To motivate.
3. To give hope & to make people believe that there is a bright side to life.
Bala and me even came up with a name for the Newsletter. Amrita, which means “that which is immortal” in Sanskrit.
Why so?
To us, immortality can only be achieved through knowledge. Once there’s knowledge and that knowledge is
implemented and shared, one merges with the Divine. Isn’t that a form of immortality as well?
Amrita, is often referred to as the nectar of immortality. Ambrosia. The logo of the bird that represents the “R” on our
magazine cover is the representation of the phoenix.
A bird, that represents immortality. A bird that represents the spirit of determination. A creature, that rises from the
ashes, and gives hope and inspiration to many.
A creature that tries again and again and again. It never gives up. The phoenix. It’s the best logo for our magazine. The
spirit of not giving up to reach and achieve the goal of immortality.
Here’s thanking Swami, for giving us the inspiration and motivation to kick start Volume 1 of Amrita. We hope, that this
magazine inspires you and also, helps you achieve the goal of immortality. Please, do send in to us your feedbacks and
contributions in form of articles. You can reach us at [email protected]
Love & Warmth,
The Editorial Team.
Page 6 of 26
Krishna's life
and message Sweeter than sugar,
Tastier than curds,
Extremely sweeter than honey,
Is the chanting of the Divine
Name.
Recite, oh mind, the Nectarine
Name
Of Shri Krishna for ever.
A Divine Discourse by Swami
Page 7 of 26
“EMBODIMENTS of Love!
It is easy to criticize or belittle the leelas or
infinite potencies of God.
But it is very difficult to comprehend the
truth about the Divine. The omnipresent
Divine is present both in Truth and untruth.
He is present both in Dharma (righteousness)
and Adharma (unrighteousness). He is
present in good and evil. With regard to such
an all-pervading Divine, how can anyone
determine what is good and what is bad?
From the earliest times men have been
proclaiming what is Divine. That the Divine
has a form and possesses innumerable
auspicious qualities was declared from their
experiences.
The truth of this phenomenon cannot be
denied by anyone at any time or place,
whether he is a Vedhaanthin or a scientist,
an engineer or a man of the world. While
this has enabled people to describe the
Divine, it has not served to demonstrate
God. But they were able to indicate the
means by which one can experience God.
Experiencing the power of
the Divine
A distant star like the Dhruva nakshathra
(Pole Star) can be pointed to some one by
reference to some nearby physical object
like a tree. Likewise the Vedhas and
Scriptures, while not demonstrating the
Divine, have helped to indicate the path
leading to the realisation of the Divine.
The spectacle of a dense forest confers
delight. The sight of all tall mountain excites
wonder.
Seeing the torrent in a river one rejoices. All
these are evidences of the power of the
Divine.
The stars shine. The planets revolve. The sun
blazes forth. The wind blows. All these are
signs of the Divine at work. When you see
the spark of a fire, you can infer the nature
of fire. If you know the nature of a drop of
water, you can understand the nature of
Ganga. Likewise, if you understand the
nature of the atom, you can understand the
nature of the entire cosmos.
Recognising this truth, the Upanishaths
declared: "The Divine is subtler than the
atom and vaster than the vastest."
The human is indeed a manifestation of the
Divine with numerous potencies. It is the
Divine that shines effulgently in every human
being. But, because of his attachment to the
body, he is unable to develop attachment to
the Aathma (Spirit).
Recognising the omnipresence of the Divine
in all things, the quest for Truth should be
undertaken. What is the Truth? Where is it?
How to search for that which is everywhere?
A distinction must be made between an
apparent fact and the unchanging Reality. In
daily life the sun appears to "rise" and "set"
everyday, but in reality these apparent
phenomena are due to the
Page 8 of 26
movement of the earth round itself and
round the sun. Likewise what is apparently
true about you, as is inferred from external
observation, is not the real you. It is the
effulgent Divine within you.
The spiritual quest involves the churning of
the heart by meditation. The qualities like
compassion emerge from the heart. The
human heart, which should be an ocean of
milk, has been turned into an ocean of brine
now infested with creatures like hatred, lust
and greed.
Krishna's leelas
The childhood episodes relating to Krishna
have an esoteric meaning. For instance,
when his mother, Yashodha, chided Krishna
for eating mud (as alleged by Balaraama),
Krishna replied:
"Mother am I a child, or a silly brat or a crazy
fool to eat mud?" In this way Krishna, even
though he was a child, was affirming His
divinity indirectly. The Divine teaches
profound lessons to mankind in this indirect
"The Divine is subtler
than the atom and
vaster than the vastest."
manner. God's actions should be understood
not by the external events but by their inner
meaning. Moreover, many changes in the
ordinary ways of living are necessary to
understand the ways of God. Aadhi Shankara
indicated in the Bhaja Govindam song how
even a brief experience of the Divine by a
devotee fills him with ecstasy.
This bliss can be got only through the
Aathma. The experiences of the gopikas and
gopaalas of Brindhaavan during Krishna's
early years at Gokulam have been
misunderstood and misinterpreted. Krishna
was in the village for five years only. It is
absurd to suggest that a fiveyear child
behaved in an objectionable manner. After
going to Mathura Krishna did not return to
Repalle.
Page 9 of 26
Awareness of the Divine will
confer bliss
To ascribe anything improper to the pure
and Divine life of Krishna is sheer blasphemy.
The true nature of the Divine has to be fully
understood. Divinity is the all-pervading
Cosmic Consciousness present in all. The
nature of this consciousness should be
understood. It is chith, which illumines every
object in creation. Chith illumines what
exists and thereby makes it cognisable.
Existence is sath. Cognisability is chith. The
combination of sath and chith confers
thrupthi (satisfaction derived from enjoying
the object). This Aanandha is thus the very
nature of every being. The Divine pervades
everything inside and outside. Awareness of
the Divine will confer bliss. But few are able
to realise this.
Once, an individual, unable to bear the
difficulties in his family, left hearth and
home. Later, after earning some money he
set out to return to his house. A young son,
who was in the house when the father left,
was so grief-stricken over the father's
absence that he died after sometime.
Before reaching his village, he took shelter in
a choultry during a storm. There he had a
dream in which he saw himself as a king in a
palace living with six princely sons. He was
enjoying the dream. A peal of thunder woke
him up. He wondered what had happened to
all the beautiful things he had been enjoying
so far. He realised that it was all a dream.
There was no trace of the six sons.
The reality in both dream
and waking states
He reached his home in the morning. On
seeing the husband, the wife broke into
tears. On the one hand she was happy over
the husband's return. On the other, she was
filled with sorrow over the passing of her
son. The father asked her: "Where is our
son?" She replied that he passed away,
unable to bear the separation from the
father. The man was stupefied. He did not
feel sad or happy. He stood transfixed like a
statue. The wife asked: "How is it you are not
moved by the loss of the son whom you
loved so much? What is the reason?"
He then related to his wife the remarkable
dream he had experienced the previous
night. In that dream his six sons had died.
"Am I to grieve over the loss of those six sons
or over the loss of this one son?. For whose
sake should I weep? They were my children
in the dream state. This son was my child in
the waking state. What was present in both
the state is the reality. All other things are
transient." This realisation came to him.
If people today wish to achieve spiritual bliss,
they have to follow three principles: First,
they must know what has to be known.
Second, they must give up what has to be
renounced. Third, they must reach the goal
that has to be attained. By observing these
three, bliss can be realised.
What is it that has to be known? What is this
world? How long will I live? We see many
passing away. Coming and going are
continually happening. When the transient
nature of the physical world is understood,
bliss will be realised.
Page 10 of 26
Next, what is it that you have to give up? The
delusion under which what is unreal is
considered real and what is real is treated as
unreal. People consider that they are in the
grip of Maaya and that they are caught up in
misery. Misery has no limbs to hold you. It is
you who are hugging misery. This is due to
your ignorance. When you get rid of this
ignorance you will experience bliss.
We have to go back to our
source
What is the goal you have to reach? You
have to go back to the source from which
you came.
You have come from the Aathma and you
have to return to the Aathma. This is what
the Upanishaths sought to convey when they
declared: "Asatho maa sadhgarnaya" (Lead
me from the unreal to the Real). Where
there is truth, untruth exists as its shadow.
"Thamaso maa jyothirgamaya" (Lead me
from darkness to light). What is darkness and
what is light? Light alone exists. Darkness is
only the absence of light. Discovering the
light leads to the elimination of darkness.
"Mrithyor-maa Amritham gamaya" (Lead me
from death to Immortality). Birth and death
are incidental to the body alone. Your Self
has neither birth nor death. What is born
(the body) dies.
Death relates to the body and not to the
Aathma. The Aathma is eternal. It is the
truth. You have to acquire this awareness to
experience lasting bliss. To experience
permanent bliss one has to develop firm
faith in God.
The distinction between
Krishna and Raama
Today we celebrate the birthday of Krishna.
Where was he born? In a prison. What were
his possessions? Nothing. Born in a prison,
he was taken to the house of Nandha and
then he went to Mathura. He owned
nothing. But he became the greatest figure
in the world. What does this show? Worldly
possessions are not the secret of greatness.
Krishna's greatness consisted in his
permanent state of Aanandha (bliss).
If you recognise the distinction, between
Krishna and Raama, you will appreciate
better the nature of Krishna. Krishna always
smiled at the outset and carried out his task
later. For Raama, the deed came first and
Page 11 of 26
then the smile. Krishna made women cry.
Raama wept for the sake of women. Raama
went into the battle only after-having a
strong cause for it. Krishna first provoked the
conflict and then determined its outcome.
The Krishna principle revels in delight. The
Raama principle is based on the concept of
baadhyatha (obligation).
The Raamaayana is intended to promote the
reign of Truth and Righteousness on earth.
The Krishna Avathaar was intended to give a
perennial message to the world. He sought
nothing for himself. He kept nothing for
himself. He gave away everything to the
people. He slayed his maternal uncle, Kamsa.
He installed on the throne Kamsa's: father
Ugrasena. He did not covet the Kingdom. He
befriended the Paandavas, defeated the
Kauravas and crowned Dharmaja as the
emperor. He did not make himself king. He
was a king without a crown. He was the king
of kings. He had no kingdom of his own. But
he ruled over the hearts of the millions. It is
this profound truth that is proclaimed by the
Krishna-thathva (Krishna principle).
If you enquire deeply, you will find that
every Avathaar has incarnated to convey a
special message and carry out a particular
mission.
Krishna's divine power
The gopikas used to complain to Yashodha
about Krishna's pranks. But whatever Krishna
said in fun or did as a prank was based on
truth. Krishna never indulged in untruth even
by way of a joke. But those who could not
understand the inner meaning of His
statements used to accuse him of lying. This
kind of misunderstanding has been a disease
in all yugas (ages).
When a gopika complained to Yashodha that
Krishna had entered the house of a cowherd
at night and played some mischief, Krishna
pleaded before his mother how he could
have gone out anywhere when he was
sleeping beside her. The truth was that
Krishna was in both places because of His
Divine power. Krishna displayed any number
of such baffling miracles.
(Bhagavaan sang a series of songs about the
complaints of the gopikas to Yashodha
against Krishna). Against each complaint
Krishna had a convincing alibi. Indirectly
Krishna was revealing His divinity. Krishna
explained to His mother the ways of the
Divine in a way she could understand.
Krishna used to visit the houses of the
cowherds and drink curds and milk. The
symbolic meaning of this action is Krishna's
preference for sathva, represented by the
pure white curds and milk.
Krishna explained to Yashodha the reason
why he preferred the butter in their homes
to the butter offered by Yashodha. The
hearts of the gopikas were pure and filled
with selfless devotion to Krishna. Their
devotion was superior to the maternal
affection of Yashodha, which bore a taint of
selfishness. Krishna told Yashodha: "I am
attracted to the hearts of those who are
pure and selfless."
Page 12 of 26
Follow the footsteps of the
Lord
Krishna had always eluded the gopikas after
playing his mischief. But once, out of
compassion for them, he wanted to provide
a clue by which they could trace him. One
day they all lay in wait round their houses to
catch Krishna. Krishna went into a house
stealthily, broke a pot of milk and quietly hid
himself. The gopikas found that he had
broken the pot and tried to trace him. The
milk white steps which he had left revealed
to them his hide-out. Then, Krishna revealed
to them the spiritual truth that if they cling
to the feet of the Lord they realise Him.
"Follow my footsteps and you shall find me,"
Krishna told the gopikas.
In the Bhaagavatham, the lessons you learn
are according to the state of your mind. To
understand the glories of the Lord as related
in the Bhaagavatham, you have to enjoy the
leelas (frolics) of Krishna and realise their
inner meaning. For instance, the real
meaning of the story about Krishna taking
away the clothes of the gopikas while they
were bathing is that to realize the Lord they
have to abandon the attachment to the
body, which is the vesture of the Spirit.
These stories should not be treated in a spirit
of levity or profanity.
Krishna dedicated the flute
to delight Raadha
In the case of Raadha, Krishna churned her
heart and gave here the nectar of Divine
bliss.
Raadha had no attachment to any of her kith
and kin. (Svaami sang sweetly a song of
Raadha expressing her grief over separation
from Him). Krishna appeared before Raadha
before she gave up her life and blessed her.
God will give anything for the devotee
including Himself. No one can equal Him in
the sacrifice He will make for the sake of the
devotees. Krishna asked Raadha what she
wanted at the last moment of her life.
Raadha said: "I don't want anything except
to listen to the music of your flute once
Page 13 of 26
before I pass on." "Sing, Oh Krishna, speak to
me to fill my heart with bliss," sang Raadha.
"Distill the essence of the Vedhas and make
it flow into the eternal music of your flute,
Oh Krishna." Krishna took out His flute and
played on it and when Raadha closed her
eyes, He threw it away. He never touched it
again. He dedicated the flute to give delight
to Raadha.
Thus, all the mysteries of Krishna served to
relieve the distress of the devotees. Krishna
used all His powers to serve the devotees.
When the purport of the Bhaagavatha
stories is properly understood, one can
realise the pussiance of the Lord.
In the life of Meerabai, for instance, when
the Raana's sister gave to Meera a cup of
milk containing poison, Meera drank it as an
offering to Krishna. The result was Krishna
absorbed the poison and left the sweet milk
alone for Meera.
By making an offering of all that you eat to
God before taking it, the food gets purified
and sanctified.
The gopikas were illiterate and totally
innocent. But their love for Krishna was
unalloyed and exclusive. Even while engaged
in their daily activities, their thoughts were
centred on Krishna.
Hence they experienced indescribable joy.
Proclaim the message of
unity
Devotees should cultivate unity,
transcending all barriers of caste, creed and
nationality. (Svaami then related the story of
Suguna who was oblivious to her hand
getting burnt because she saw the figure of
Krishna in the flame of a lamp. Svaami sang a
song expressing the delight of the gopikas on
Page 14 of 26
“Develop Prema (Love) towards the
Lord, the Parama-Prema (Highest
Love) of which He is the embodiment.
Never give room for doubts and
hesitations, for questions, to test the
Lord's Prema.”
seeing Suguna in the state of Divine
forgetfulness).
Krishna's mystery and miracles are beyond
words. He was all things to all people. He is
the indweller in the heart of everyone. There
is no room for religious differences. Students
should resolve themselves to restore the
pristine glory of Bhaarath by leading ideal
lives. Proclaim the message of unity to the
whole world.
Before concluding My discourse, I would
make an announcement to the students. In
view of the ever-growing number of
devotees coming to Prashaanthi Nilayam
Svaami is not in a position to devote
individual attention to students. Those who
wish to get married and settle down in life,
might happily do so and come to Bhagavaan
for His blessings. Svaami will not perform any
marriages in the Nilayam. But the Kalyana
Mandapam can be used for marriages if they
desired.
Svaami will perform, however, mass
marriages and mass Upanayanams. Svaami's
grace and love will be available to you
wherever you may be. You may get married,
lead a worldly life as householders and serve
the nation.
Today is Gokulaashtami, the day celebrated
as Krishna's birthday. But it is not this
celebrationthat is important. What is
important is the adherence to Krishna's
teachings. Krishna is notdifferent from His
teachings. The Geetha is Krishna and Krishna
is Geetha. |
Discourse in the Sai Kulwant Mandap on 4-
9-1996.
Page 15 of 26
Before I met you,
I used to dream of you,
Like deserts dreaming of the rain,
It felt like a bane.
When I met you,
Dreams were turned into reality by
you,
Like a butterfly emerging from a
cocoon,
It was definitely a boon.
Being with you,
Tasting heaven’s every colour and
hue,
God must surely have smiled on me,
For being with you is where I want to
be.
Sharing And Inspiring
Wish to contribute as well? Email to us at [email protected]
Page 16 of 26
Wealth against
Spiritual Grace
by V. Vijendran
Wealth either in form of material/money is
the root of all evil! So, where it can stand-
still against Spiritual Grace!!!
Money come and goes…..but Spiritual Grace
if one is fortunate to get is deeply embedded
into one’s mind, thoughts and deeds.
Whereby, morality comes into play, paving
the path for Spiritual attainments.
How to obtain Spiritual Grace……Swami says
“ the minimum qualifications for Grace is the
Surrender of EGO.”. He further adds,
“Share your joy, your wealth and your
knowledge with others less fortunate. That is
the surest means of winning Divine Grace.
More than listening to a hundred lectures or
delivering them to others, offering one act as
genuine service attracts the Grace of God.
We should nor aspire for acclaim and praise
from those around us, but do service only to
secure the Grace of God and not for any
other reward from anyone”.
When you talk of wealth (material/money)
it’s “desire that destroys devotions, anger
destroys wisdom…” but it’s totally different
with Spiritual Grace. It’s abundant with
benefits, happiness and bliss. No earthly
wealth can ever replace Spiritual Grace. your
clothes or your fancy car with you. Grace is
always a Gift from God. The gift of Faith…is a
grace from God. Grace you can take with you
when you die….as it becomes a part of life of
your immortal soul. Your soul lives forever
but not your bank accounts!
Grace comes in many forms such as love,
faith, hope, charity, patience, tolerance,
forgiveness, courage, kindness, unselfishness
to name a few. In a multi-racial/religious
country like Malaysia all these play an
important part towards nation building.
These are also the elements needed towards
character development.
Those who pray for and receive graces from
God are far wealthier than anyone with a
million bucks in the bank. There are many
who are financially wealthy but are poor in
spirit and morally bankrupt! No one can ever
take from you what God has lovingly given
you…in Spiritual rewards. THAT is your
eternal treasure!!
Spiritual Grace is the legal tender in this life
and the next. God does not take Mastercard,
Visa etc. So, one should aspire for Spiritual
Grace than material wealth. |
Page 17 of 26
Tulasi can help keep swine flu away:
(Ayurvedic experts)
Wonder herb Tulasi can not only keep the dreaded swine flu at bay but also help in
fast recovery of an afflicted person, Ayurvedic practitioners claim.
“The anti-flu property of Tulasi has been discovered by medical experts across the
world quite recently. Tulasi improves the body's overall defence mechanism
including its ability to fight viral diseases. It was successfully used in combating
Japanese Encephalitis and the same theory applies to swine flu," Dr U K Tiwari, a
herbal medicine practitioner says.
Apart from acting as a preventive medicine in case of swine flu, Tulasi can help the
patient recover faster.
"Even when a person has already contracted swine flu, Tulasi can help in speeding
up the recovery process and also help in strengthening the immune system of the
body," he claims.
"Tulasi can control swine flu and it should be taken in fresh form. Juice or paste of at
least 20-25 medium sized leaves should be consumed twice a day on an empty
stomach."
This increases the resistance of the body and, thereby, reduces the chances of
inviting swine flu,"
Bureau Report
Page 18 of 26
It was my last year in primary
school. I was finally a senior in school. I felt
good. Every senior felt good. But it also
happen to be one of our most stressful
years. It was the year of our UPSR
examination. My seniors kept telling me it
was so easy I could do it blind -folded. Well,
it was easy for them to say, they already
went through it! When I entered my class
and saw my class teacher, I was in shock! It
was a terrible feeling. My friends and I knew
who she was. She was one of the strictest
teachers in the standard. She also happened
to be head of the mathematics board. The
next teacher we met was our Bahasa
Malaysia teacher. We were even more in
shock because the seniors used to tell us
how fussy a teacher she was.
The year started off well and did not go on
quite well. I was deteriorating in my studies.
I was doing as well as I could. The worse
thing was when my sister came to collect my
report card, all the teachers started to
complain about me. I was known as the
playful girl in school. My sister was so
ashamed. I had ruined the family name. I felt
so embarrassed to show my face in school.
All my teachers had lost hope in me. I felt
very bad.
I was weak in my Bahasa Malaysia papers. I
was going for tuition but it did not help
much. One day my friend’s mum rang up my
mum and told her about a very good and
well known Bahasa Malaysia tuition teacher.
Love of a Family
Page 19 of 26
My mother was very interested. The very
next day my mother called the teacher. He
refused to give me a place as his classes
were full. My mum urged him to take me.
Luckily for me he relented. The tuition really
helped. I was still weak in my science. I did
not do well in my trials. I had really lost hope
in myself. My parents still did not lose hope.
One day at school I overheard my friend talk
about her tuition centre that was really good
. I was so excited. The minute I came home I
told my family about the tuition center. My
father agreed to send me for the tuition. The
next day I asked the girl for the number. She
claimed she did not have the number with
her but she did tell me the location of the
tuition centre. I came home and told my dad
what my friend said. That very Sunday my
sister, father and I went looking for the
tuition centre after breakfast. We finally
found it and jotted down the number.
Upon reaching home, my father called the
center. The teacher agreed to take me in
but told us that there was another 4 classes
only and that the tuition would be ending in
a month’s time. My father said that was
alright. The following Sunday my father sent
me for the class. Even though it was very
early in the morning my father still got up
and took the trouble to send me for it. Four
weeks passed in a blink of an eye.
It was time for me to sit for my UPSR. I was
very nervous that morning. My family told
me to calm down and do my best. They said
they had confidence in me. Those few words
had gotten me ready to sit for the
examination. In three days the exams were
over! I was so relieved and happy. I was still
anxious because of the results.
For a month I was free from stress. The
school had organized many activities for us. I
even felt very important when I had to play
the piano for our` graduation and excellence’
day. It was the best month of the year so far.
November approached very fast. I was
getting very agitated and worried. The
results approached even closer. My friends
and I were praying that our paper went to
Sabah and Sarawak and accidentally fell in
the sea!! Finally the day arrived.
All parents were to come to the school at 11
o’clock in the morning. My friends and I were
very worried. Soon my class teacher was
called to the office to collect our results. I
was getting even more nervous. Soon it was
11 o’clock. We were all summoned into the
hall. I saw my mum sitting with my friend’s
mum. I went and sat beside her and started
tearing. She was cool and calm. She said no
matter what I get, she and papa will accept
it. I felt a little better. I still wanted to prove
to her that I could do it.
The results were given out according to
class. We were told to line up outside the
hall and wait. If our name was called, we
were to go up the stage to collect our result
slip. If our name was not called that meant
Page 20 of 26
we did not get 5 A’s. Before I knew it was my
class’s turn. We lined up outside the hall. My
teacher told us that 5 of us in the class did
not get 5 A’s. She also mentioned the fact
that 5 very playful girls did not get all As. I
burst into tears. I was so sure it was me. My
friends kept consoling me and said not to
worry.
The first person in my class not to get 5 A’s
was my best friend Jaspreet. She was
heartbroken and she still had a smile on her
face. Soon it was the girl in front of me that
got called onto the stage. I was so afraid that
I was going to be pulled to the side. I was
wrong; I was called onto the stage. I had
indeed gotten 5 As!! I was so happy. I walked
on stage proudly and collected my slip. I
could not take it. I broke down on stage. I
cried my heart out. My mum was so proud of
me. I called my dad at once and told him. He
was so proud. There was even better news.
The reporters from ‘Didik’ newspaper came
to my school to take photographs of the top
achievers. I was so proud of myself. My
mum called my sister in England. My sister
was so proud of me.
That is a day I will never forget. Without the
support and help of my family I would never
have gotten my 5 As that I wanted so badly. I
was so proud of myself. I could proudly walk
around now. I will never forget how much
support my family gave me. I love my family
so much. I thank them so much. My parents
and sister are the best ‘friends’ I can ever
have. I gave up on myself but they did not.
Thank you mummy, papa, and akka for being
there for me. With that I shall end my story.
Thank you. Sai Ram. |
Found this
article
inspiring?
Have a similar story to
share with us?
Then write to us at:
Page 21 of 26
Malaysia’s predicament-
Are we progressing or
degenerating?
Is there hope?
Hope By Anushka Devaser
Page 22 of 26
And yes, the queen of pessimism is back with
another bleak outlook on Malaysia’s
prospects in today’s world. This year feels
like the culmination of Malaysia’s
disappointments. Currently, we have trains
that perennially have technical glitches, no
clean air, dirty tap water, water shortages
now and then…Should we be proud that
after 52 years of independence, Malaysia has
been reduced to this? Our standard of
English has no standard and it’s sheer idiocy
to expect Malaysia to be a global competitor
in today’s world. Every crevice of the nation
looks like it has been damaged beyond
repair. Vision 20-20 is becoming further and
further away. Granted, numerically, the year
2020 is approaching rapidly, but are we truly
ready to welcome a developed Malaysia?
And here comes every human’s favourite
word used during most of his life, HOPE. Is
there truly any hope for our beloved country
Malaysia? Hope according to ancient Greek
mythology was the last evil let out by
Pandora from her box. Initially, she decided
not to let it out and walked away from her
box, but the human race was plunged in such
despair and begged her for it that she had to
return to her box to unleash this evil.
So maybe the right thing to do now, is to not
hope? Because when one does hope for a
better country with happier prospects, we
end up becoming so disappointed when
what we have hoped for does not come to
pass. Maybe that’s why when a child has
finished his exam he is told never to hope for
good results. Let the results speak for itself.
Being devastated causes us not to rise again.
Or it may take ages before we finally find the
courage within ourselves to try and try again.
I am asking us to not put all our eggs in hope
alone. Why not act first and let hope tag
along? Don’t sit and do nothing. Stop
complaining about the complacent attitude
most Malaysians have and how corruption
rears its ugly head at every possible
opportunity. Neither am I asking us to start
protests and duel to kill all in the name of
pursuing what is right. I think at this point,
an example is necessary to illustrate what I
mean…
Two weeks ago, I had volunteered to be part
of the Sai STAR Program Camp in Port
Dickson for the SPI form 5 boys. The beauty
about this program is that the program is
designed to incorporate students of every
faith and race. That was what initially lured
me to this program. During the program, the
boys were asked to give examples of how
world perceptions had labeled certain
groups of people or activities around the
world. And surprisingly a Malay boy stood up
in the audience and talked about how
HINDRAF he feels is being marginalized by
our government and are deemed a national
threat for no reason. Now this statement of
his immediately caught my attention. All is
not lost is what I thought… just when you
think the country’s racism has reached
unbelievable magnitudes of hate, sparks like
these can make one tear. Then another boy
voiced out how he felt Muslims all around
the world are branded as terrorists just
because of a handful of radicals who believe
they are fighting the west for the greater
good of Islam. Standing there and listening
to such wisdom pouring out from our very
own Malaysian form 5 students was
overwhelming. I definitely had new found
Page 23 of 26
respect for the Malay boy and for the first
time in my life, I was proud to be part of a
program that helped make a difference.
Programs that encourage children to talk
about their inner feelings, programs that
encourage inter-faith discussions, programs
that allow all races to participate is what
each and every Malaysian should condone.
“Love, Love, Love…”
Let us do our part in ensuring Malaysia’s
progress. Fight in whatever little way you can
because good will always triumph over evil
at the end of the day. Yes there is hope for a
country we so love, but hope can only arise
when we have done something about it.
Complaining about an unjust system over
lunch persistently will not help anybody. Do
not sit around and hope. I ask you first to
‘compartmentalise’ your hope for the time
being and instead get up and attempt to
make a difference! As I said earlier, let the
Results speak for itself. |
Loosen Up!
What kind of a band cannot play music?
A hair band!
What makes music on your head?
A headband!
Why did the boy it his homework?
His teacher said it was a piece of cake!
What is an invention that lets you to see through walls?
A window!
What is the king of all stationary?
The ruler!
By Vishal from Balvikas Group 3
Page 24 of 26
Satwic Corner How to Make a Vegetarian Burger?
Very easy only.
This month’s vege recipe comes from Aunty Neelam who claims she makes excellent vege
burgers.
Let’s take a look at the recipe then!
Page 25 of 26
Preparation!
66 ffrreesshh bbuurrggeerr bbuunnss
22 ttsspp bbuutttteerr
22 ttoommaattooeess,, sslliicceedd tthhiinnllyy
11 ccuuccuummbbeerr,, sslliicceedd tthhiinnllyy
11 ccaappssiiccuumm,, sslliicceedd tthhiinnllyy
11 bbuunncchh ssaallaadd lleeaavveess,, sshhrreeddddeedd
½½ ccuupp ggrraatteedd cchheeeessee (( ooppttiioonnaall ))
11 ttbbsspp ttoommaattoo ssaauuccee
½½ ttsspp cchhiillllyy ssaauuccee oorr 11 ccrruusshheedd rreedd cchhiillllii
FFoorr tthhee ppaattttiieess::
33 llaarrggee bbooiilleedd ppoottaattooeess
½½ ccuupp ppeeaass,, bbooiilleedd,, ddrraaiinneedd
11 ttsspp ttoommaattoo ssaauuccee
22 rreedd cchhiilllliieess ccrruusshheedd
½½ ttsspp vviinneeggaarr
½½ ttsspp ssuuggaarr ppoowwddeerreedd
SSaalltt ttoo ttaassttee
22ttbbsspp ooiill
MMeetthhoodd::
FFoorr tthhee ppaattttiieess:: CChhoopp ppoottaattooeess,, aadddd ppeeaass
aanndd ssmmaasshh ccooaarrsseellyy.. AAdddd aallll ootthheerr
iinnggrreeddiieennttss,, eexxcceepptt ooiill.. SShhaappee iinnttoo 66
rroouunndd ppaattttiieess.. SShhaallllooww ffrryy ttiillll ggoollddeenn
bbrroowwnn.. SSlliiccee bbuunnss iinn hhaallvveess,, aappppllyy aa lliittttllee
bbuutttteerr aanndd ccooookk aa lliittttllee oonn bbootthh ssiiddeess oonn
hhoott ggiirrddllee oorr ffllaatt ppaann..
BBeeffoorree sseerrvviinngg:: MMiixx cchhiilliieess iinn ssaauuccee,,
tthhoorroouugghhllyy.. AAdddd ssaalltt iiff rreeqquuiirreedd.. PPllaaccee
llaayyeerr ooff ssaallaadd lleeaavvee oonn lloowweerr hhaallvvee ooff
bbuunnss,, ffoollllooww wwiitthh ccuuccuummbbeerr,, ccaappsscciiccuumm
&& ttoommaattoo.. TToopp wwiitthh cchheeeessee && aa lliittttllee
ssaauuccee.. SSeerrvvee wwiitthh bbaannaannaa cchhiippss..
““FFoooodd iiss tthhee cchhiieeff ffoorrmmaattiivvee ffoorrccee.. TThhee
ssooiilleedd mmiinndd dduullllss tthhee bbrriilllliiaannccee ooff mmoorraall
eexxcceelllleennccee.. CCaann aa mmuuddddyy llaakkee rreefflleecctt
cclleeaarrllyy?? FFoooodd mmaakkeess mmaann ssttrroonngg iinn bbooddyy;;
tthhee bbooddyy iiss iinnttiimmaatteellyy ccoonnnneecctteedd wwiitthh tthhee
mmiinndd.. SSttrreennggtthh ooff tthhee mmiinndd ddeeppeennddss oonn tthhee
ssttrreennggtthh ooff tthhee bbooddyy ttoooo..MMoorraall ccoonndduucctt,,
ggoooodd hhaabbiittss,, aanndd ssppiirriittuuaall eeffffoorrtt—— aallll
ddeeppeenndd oonn tthhee qquuaalliittyy ooff ffoooodd.. DDiisseeaasseess,,
mmeennttaall wweeaakknneessss aanndd ssllaacckknneessss ------ aallll aarree
pprroodduucceedd bbyy ffaauullttyy ffoooodd..””
GGoott aann iinntteerreessttiinngg vveeggee
rreecciippee ttoo sshhaarree?? TThheenn
wwrriittee ttoo uuss aatt
ssaaiiaammbbrroossiiaa@@ggmmaaiill..ccoomm
Page 26 of 26
End of Volume 1 | August 2009
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