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7/27/2019 Ahlulbayt Tawatur.pdf
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Who are Ahlulbait-e-Taharah?Who are Ahlulbait-e-Taharah?
Analysis of Opponent'sAnalysis of Opponent's
ArgumentsArguments
Verse of Purification was revealed for holy 5 under the cloak,Verse of Purification was revealed for holy 5 under the cloak,
and Prophet (saw) didn't even allow wives to enter the cloak.and Prophet (saw) didn't even allow wives to enter the cloak.
But still opponents try to cast doubts.But still opponents try to cast doubts.
They have 2 Proofs and 6 Excuses to prove their pointThey have 2 Proofs and 6 Excuses to prove their point
Let us begin with Allah's help and let us analyze theirLet us begin with Allah's help and let us analyze their
arguments so that the TRUTH becomes clear. Insha-Allah.arguments so that the TRUTH becomes clear. Insha-Allah.
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The testimony of Holy Prophet (saw) regarding Ahlulbait is present in those 50 narrations which
have been transmitted through 17 companions and tabaeen, and these are present in books of
Ahle-Sunnah. This is such a huge number that the narration gets the status of TAWATUR, that
is, continuity.
Table of Contents
Opponent's 1st Excuse: Location of the Verse of Purification in Quran ................................. 4
Opponent's 2nd Excuse: Ahlulbait is used for wives in Arabic Language .............................. 8
Sahih Sunni Tradition: Allah & Prophet (saw) differentiated 5 times between holy five and other
members of the house ............................................................................................................................ 8
Challenge to Opponents to prove that wives ever claimed that Verse of Purification was revealed for them.
.............. .............. ............... .............. .............. .............. .............. .............. ............... .............. ........... ...... ..... ...... 14
Witness of Ibn Abbas (Sahih Tradition): Verse of Purification was only for holy 5 under the cloak .... ... .... ...14
Challenge to Opponents to prove that Prophet ever did such Prayer for Uthman & Abu al-Aas & their wives
& Umama ............. .............. .............. .............. .............. ............... .............. .............. .............. ...... ..... ...... ..... ... 15
Difference between Special Ones & Common Ones from Ahlulbait .......................................................15
Umm Salama's own witness that Verse of Purification revealed only for holy 5 under the
cloak ............................................................................................................................................. 17
Apponent's 3rd Excuse: Umm Salama Was Not Included Because She Was Already On
Good ............................................................................................................................................. 23
Opponent's 4th Excuse Umm Salama (R.A) WAS NOT INCLUDED BECAUSE
Hadhrat ALI (saw) WAS NON-MAHRAM .............................................................................. 24
Opponent's 1st Proof: Narration of 'Ata bin Yassar from Umm Salama. ............................. 25
Answer: This tradition is Weak till any other tradition supports it ................................................... 25
2nd: Another tradtion of this same 'Ata, from same chain which refutes this tradition ...... ................. 26
Opponent'S 5th Excuse : Verse of Purification was for wives while Prophet (saw) only
Prayed for holy 5 under the cloak ............................................................................................ 28
Authentic Traditions which prove that Verse of Purification was revealed for the holy five ............... .......... ..28
Important Point: Prayer was not for inclusion, but for the elevation of status ...................................... 29
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2nd Proof of Opponents: Narration of 'Ikrimah from Ibn Abbas ......................................... 31
Idiocy of our Opponents: Presenting both contradictory narrations of 'Ikrimah and 'Ata bin Yassar as their
Proof............... .............. ............... .............. .............. .............. .............. .............. ............... ............ ..... ...... ..... .... 32
Ibn Abbas NEGATING 'Ikrimah BY TESTIFYING THAT THE VERSE WAS REVEALED FOR Ahlulbait
.............. .............. ............... .............. .............. .............. .............. .............. ............... .............. ........... ...... ..... ...... 32
Other Traditions from Ibn Abbas that Verse of Purification was revealed for holy 5 ............. .......... ...... ...... ... 33
'Ikrimah WAS LIAR AND HAD KHARIJI VIEWS ............. ............... .............. .............. .............. ........... ..... ..34
WEAK NARRATION FROM Saeed BIN Jubair .............. .............. .............. .............. ............... .............. ........35
Opponent's 6th Excuse: Narration of Wathila ......................................................................... 36
Narration of Zaid bin Arqam .....................................................................................................39
Claim of Ayesha that she is in Aal-e-Mohammad and Sadaqa was haram on them. ... ........ 41
Few other Traditions about Verse of Purification, which takes it to the the level of
Mutawatir (Continuity) .......................................................................................................... 42
List of Sunni Ulama who consider that Verse of Purification was revealed for only holy 5
under the cloak ............................................................................................................................ 47
Shia Traditions about Verse of Purification ............................................................................. 49
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Our Opponents have only 2 Proofs and remaining are 6 are not proofs but only Excuses which
they present in order to cast doubt that Verse of Purification was not revealed for the holy 5
under the cloak.
2 Proofs:
They have only 2 traditions as their proof.
1st tradition is from 'Ata bin Yassar which says wives are included in verse of
purification.
2nd tradition is from 'Ikrimah.
6 Excuses:
1st Excuse: Verse of Purification lies between Verses who talk about wives.
2nd Excuse: In Arabic language word Ahlulbait is used for wives.
3rd Excuse: Umm Salama was not allowed to come under the cloak while she was
already on good.
4th Excuse: Umm Salama was not allowed to come under the cloak while Ali (as) was a
Non-Mahram to her.
5th Excuse: Verse of purification was revealed only for wives, and Prophet (saw) was
only praying for holy 5 under the clock so that Allah also included them in Ahlulbait.
6th Excuse: Rasool (saw) told Wathila that he is also among Ahlulbait.
Opponent's 1st Excuse: Location of the Verse of Purification in Quran
Their first argument is based on the present location of the verse of purification. They claim that
the verses present before and after this one speak of wives of Holy Prophet (saw).
Our Reply:
This is a well known fact that the present arrangement of Quran is not as per order of revelation.
This is proven from authentic sources from books of Ahle-Sunnah as well.
Even the verses before this verse actually speak of the time when Allah was angry at wives ofHoly Prophet (saw) because of the reason that they demanded joys of world from Holy Prophet
(saw) and upon this, Allah threatened them that if they wish for this world, Holy Prophet (saw)
can free them by giving them something.
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Let us see what the verses speak of before this verse from surat-ul-ahzaab
Quran, Surah al-Ahzab, verse 28 to 33:
28. O Prophet! Say unto thy wives: If ye desire the world's life and its adornment,
come! I will content you and will release you with a fair release.
29. But if ye desire Allah and His messenger and the abode of the Hereafter, then
lo! Allah hath prepared for the good among you an immense reward.
30. O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the
punishment for her will be doubled, and that is easy for Allah.
31. And whosoever of you is submissive unto Allah and His messenger and doeth
right, We shall give her reward twice over, and We have prepared for her a rich
provision.
32. O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty
(to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to
you), but utter customary speech.
33. And stay in your houses. Bedizen not yourselves with the bedizenment of the
Time of ignorance. Be regular in prayer, and pay the poor due, and obey Allah and
His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of
the Household, and cleanse you with a thorough cleansing.
You can easily see that verses before are speaking of a specific incident where some wives make
Allah angry through desiring the World's life and it's adornment.
While, on the other hand, it is proven by Several Authentic (Sahih) Sunni Traditions that this
verse was revealed separately, and it had nothing to do with the verses before, e.g. look at this
one Sunni tradition.(Link):
25969
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Translation:
Bibi Umm Salama (r.a) narrates that Holy Prophet (saw) was there with me in
cloak from Khaibar. Bibi Fatima came and brought food in a utensil. He told Bibi
Fatima to call her husband and children. So Bibi Fatima called them. And they all
started eating from that. Then the verse of purification was revealed. Holy Prophet
(saw) placed remaining part of the cloak on them and took out his hand saying : o
Allah! They are my Ahlulbait, and my Special Ones, keep away Rijs from them and
give them perfect purification (he said it twice). So I entered my head in the cloak,
and said: o Prophet! May I also enter? He said : (no) you are on good.Hadhrat
Umm Salama (r.a) said that these are the 5 people: Holy Prophet (saw), Ali,
Fatima, Hasan and Hussein {peace be on them and their pure progeny}.
So authentic and mutawatir narrations of Ahle-Sunnah are themselves witness upon this that
these verses are not speaking of them same timings, rather occurred in two different times. So
they have two choices
1- Either they accept that the verses before this verse revealed at different times
2- Or reject their own authentic narrations, and join the group who are Hadeeth Rejectors
(upon whom they themselves curse day & night).
Apart from this very example, we have other examples from Quran as well which show that the
verses were revealed at other times. Let us see an example in this regard
(Quran 5:3) Forbidden unto you (for food) are carrion and blood and swine flesh,
and that which hath been dedicated unto any other than Allah, and the strangled,
and the dead through beating, and the dead through falling from a height, and that
which hath been killed by (the goring of) horns, and the devoured of wild beasts,
saving that which ye make lawful (by the death stroke), and that which hath been
immolated unto idols. And (forbidden is it) that ye swear by the divining arrows.
This is an abomination.This day are those who disbelieve in despair of (ever
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harming) your religion; so fear them not, fear Me! This day have I perfected
your religion for you and completed My favour unto you, and have chosen for
you as religion AL- ISLAM.Whoso is forced by hunger, not by will, to sin: (for
him) lo! Allah is Forgiving, Merciful.
All scholars agree that the first and last part of this verse speak of those things which are
forbidden and this was revealed in 6 th hijri at the time of Hudaibia.
But the part highlighted in this verse was revealed 4 years after this, approximately 81 days
before death of Holy Prophet (saw) .
Molvi Maudodi writes in his Tafheem-ul-Quran
Authentic narrations show that this was revealed at time of hujjat-ul-widaa. but
the part which comes along with it was revealed in times near to incident of
Hudaibia (6th hijri)
Molvi Taqi Uthmani also writes in his Tafsir that this verse was revealed in 10 th hijri.
Some jews asked Umar that if this verse was revealed on us, we would have
celebrated this day as eid. Umar replied that you are not aware of it, that when this
verse was revealed, Muslims had two Eids. This verse was revealed in 10th hijri at
time of hujjat-ul-widaa in Urfa at the time of Asr when ground of Arafat when Holy
Prophet (saw)s camel was surrounded by 40,000 pious people. And Holy Prophet
(saw) lived only 81 days after that
So we see that it is agreed that there are examples in Quran that present location does not show
the order of its revelation. And authentic narrations prove that this verse was revealed separately.
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Opponent's 2nd Excuse: Ahlulbait is used for wives in Arabic
Language
When authentic narrations come in their way, Opponents turn to this argument that Ahlulbait
stand for wives, therefore, verse of purification is for wives.OUR REPLY:
In Arabic, the term Ahlulbait covers other aspects as well like progeny, family, servants, and
even cats etc.
Verse of purification does not cover them, rather it was revealed for the special ones i.e. those
special members of house for whom Allah revealed the verse of Purification. They are those
who have been cleansed perfectly.
Therefore, these special members are also known as 'Ahlebait-e-Taharah Sahih Sunni Tradition: Allah & Prophet (saw) differentiated 5 times between
holy five and other members of the house
The Sahih (authentic) Sunni Traditions prove that Allah & Prophet (saw) differentiated 5 times
between holy 5 under the cloak and other members of the house.
1. First difference was made when only the holy 5 were gathered under the cloak.
2. Then said these words for the holy 5 that they are 'my Ahlebait & my Special Ones &
my Supporters'. These words of Special Ones and Supporters were notsaid for wives or any other member of the common peopl of the house.
3. Then Allah revealed the Verse of Purification ONLY for these holy 5. That is why they
are also known as 'Ahlebait-e-Taharah'.
4. And when wives Umm Salama and Aisha tried to enter under the cloak, he (saw)
stopped them.
5. And when Umm Salama asked: If I am with them (the holy 5 under the cloak)? The
Prophet (saw) replied: Stay at your position. And when 2nd Wife Aisha tried to enter
under the cloak, then Prophet (saw) said: Stay away from the Cloak.
And then same Umm Salama witnessed herself that Verse of Purification was revealed only for
the 5 who were under the cloak.
There is a Sahih tradition in Sunan Tarmidhi (Online Link):
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moosomrpoom truv ooom w... ypot mur vomv
"
" " " . . .
. Translation:
Shahar bin Haushab narrates that Umm Salam said: Prophet (saw) took Ali,
Hassan, Hussain & Fatima under the cloak and said: O Allah! These are MyAhlulbait and My Special Ones, therefore keep Rijs away from them and give
the Perfect Purification. I (Umm Salama) asked the Prophet: Am I too included
among them? He replied: (no) you have a good ending.
Salafi Imam Nasir-ud-Din Albani declared it Sahih/Authentic (Online Link). Imam Tirmidhi
declared this traiditon Hassan Sahih (i.e. fairly authentic).
Aajri recorded a Sahih tradition from 3 different chains (Online Link):
moo muos ruv rmov rmo omopr oo po m ruv rsm to()uoo vovo uo ov uo vouv trv tu mmos tuoovpo : vv rots mo tu m tuo ypottv ovouvorpoouo : toomo vovo uo mumsvu v orv uo vovo uo ouo ru ruo uo yuorv ru otovvv oroom youtr ouo t omo omv tuwo sr rouo mouvo o tv yooovomuo m ooo muv o tomvoov oum vso mouts osm v : uvv " muouotoouv utuovo o mouomu " : ooo muv o to rpov
too uovrs muos vuv ou tuo omstm t trt opr : o33o m to vovv ot muooomp pt " : vvv op ouo or vvv too oouv p tpr toouo utpov oms vuv ooo muv o t
rum mso tsouvv : uvv " o utuvors ou ttuo umsvvvr mpr " : vv uooov m vto : tsvomo tuotso tooso omvo omo ooo muv o to m to uoo : uto : uvv " uovr opr uo
. " utuo t
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Translation:
Bibi Umm Salma (r.a) narrates that Holy Prophet (saw) was there with me in cloak
from Khaibar. Bibi Fatima came and brought food in a utensil. He told Bibi Fatima
to call her husband and children. So Bibi Fatima called them. And they all started
eating from that. Then the verse of purification was revealed. Holy Prophet (saw)placed remaining part of the cloak on them and took out his hand saying : o Allah!
They areMy Ahlulbait, and My Supporters ,oomo keep away Rijs from them andgive them perfect purification. So I entered my head in the cloak, and said: o
Prophet! May I also enter? He said : (no) you are on good.Hadhrat Umm Salma
(r.a) said that these are the 5 people: Holy Prophet (saw), Ali, Fatima, Hasan and
Hussein {peace be on them and their pure progeny}.
In this tradition Abu Muhammad ) trusworthy) narrated from Abdul Malik(trustworthy) , who narrated from following 3 Sahih and Hasan (fair) chains:
1. First chain: 'Ata from Umm Salama ov uo)vovo uo ( 2. Second chain: Daud bin Abi 'Auf from Shahar bin Hausab from Umm Salama ru oto uoo
) yuorvouo ru ruo uo ()vovo uo
3. Third chain: Abi Laila al-Kandi from Umm Salama ) mumsvu v ovovorv uo uo ( And Muhammad bin 'Abd al-Malik () also narrated it from Yazid bin Haroon () throughthese same 3 chains (Online Link):
rv mm ... vuopot
ov uo vouv trv tu mmos tuoooouv : vv vto tu tro ovpo : vv mmp mmos muo tu tpotovpoomo vovo uo ouo ru ruo uo yuorv ru oto uoo vovo uo mumsvu v orv ro vovo uo
ouo t omo omv uwo sr rouo mouvo o tv yooovo ooo muv o to m tooouo : uvv ouo ttoouv : uvv utuo t omo muou o mouomu : ooo muv o to m toov vvv oroom youtroumvvv mouts osm muosvo vuv ou tuo omstm t trt opr : moutsm m ovo o mmo uvoov
33ptoo uovrs tpr utpov oms vuv ooo muv o to m to vovv : uvv " o utuvors ou ttuo umsvv mooomuo uv to r pt " : vv p op ouo or osvv too oouv
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uovr mpr uovr mpr " : vvv uooovo m vtoo : tsv msmo mso tsouvv : vv ruopoovv. " utuo t omo tuotso tooso omo omvo ooo muv o to m to smo : ouo ouo uto "
Translation:
Umm Salama narrates that Holy Prophet (saw) was there with me in cloak from
Khaibar. Bibi Fatima came and brought food in a utensil. He told Fatima to call
her husband and children. So Fatima called them. And they all started eating from
that. Then the verse of purification was revealed.Holy Prophet (saw) placed
remaining part of the cloak on them and took out his hand saying : o Allah! They
are My Ahlulbait, and My S upporters (mooo), keep away Rijs from them andgive them perfect purification . So I entered my head in the cloak, and said: o
Prophet! May I also enter? He said : (no) you are on good. Hadhrat Umm Salama
(r.a) said that these are the 5 people: Holy Prophet (saw), Ali, Fatima, Hasan andHussein {peace be on them and their pure progeny}.
Note: Above word used is Supporter . But when we reconcile the two Sahih Traditions,then it means that Prophet (saw) used both words Special Ones & Supporters. This is also
evident from this third Sahih hadith (Online Link):
orvp : vv ouo ru mouv tu m tuoooouv : vv mmvs vuo tu touv ooouv : vv roup ymotv ooouv
v tso vovo p omo uorvpo : vv oorv ru vo uo mmos tuoooouv : vv uot tuovpo : vv rv" : ov vvv muv oor uvoov oroom youtr ouo t omo omv tuovv omuo m vv ooo muv o to prpoto moros osm um vso vovt voo tuotso tooso mo wov : uvv " muou o mouom um
omstm t trt opr : vo mmovoo t vouvv o moutsm ovo : uvv rum mo touo vvo tv yooovotoo uovrs muos vuv ou tuo33muoo oouv p mr utpov oms vuv vovv : uvv
pt " : vv p vrop orr osvvmomoompoomuo uv vto" o utuvors ou ttuo umsvv . " uovr opr uovr opr " : vv m vtoo uooovo : tso ouos mso tsouvv : uvv
Translation:
Ata ibn Abi Rabah who said: Some of those who heard Umm Salamah related to
me that she mentioned that the Prophet, Allah bless him and give him peace, was in
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her house when Fatimah, may Allah be well pleased with her, came with a pot
containing a meat dish. The Prophet, Allah bless him and give him peace, said to
her: Call for me your husband and your sons! Ali, al-Hasan and al-Husayn came
in and sat down to eat from the meat dish while the Prophet was sitting on his place
of sleep and he had under him a garment made in Khaybar. Umm Salamah said: Iwas praying in my room when Allah, exalted is He, revealed this verse (Allahs wish
is but to remove uncleanness far from you, O Folk of the Household). He
grabbed the extension of the garment and covered them with it. Then, he got his
hands out, raised them toward heaven and said: O Allah, these are My
Ahlulbait and My Special Ones and My Supporters ,ovt muo uvompooomomplease remove uncleanness from them and cleanse them with a thorough
cleansing. I put my head inside and said: And I am with you, O Messenger of
Allah! And he answered: You will gain good! You will gain good!
Imam Tirmidhi has also reported another Sahih tradition (Online Link):
Translation:
Umar bin Abu Salama narrates that when this verse was revealed, Holy Prophet
(saw) was in house of Hadhrat Umm Salama (r.a). He put a cloak on Bibi Fatima,
Imam Hasan (saw) and Imam Hussein (saw) (peace be on them all). Hadhrat Ali
(saw) was standing behind him. So he put cloak on him as well. And he said: o
Allah! They are my household, put away dirt of sins from them and clean them
perfectly. Hadhrat Umm Salama (r.a) asked: o Prophet! Am I with them? He
replied: (no) you are on your place and you are on good.
Salafi Scholar Albany terms this hadeeth Sahih (Online Link).
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http://liveweb.archive.org/http://www.islamweb.net/newlibrary/display_book.php?bk_no=56&ID=&idfrom=7344&idto=7353&bookid=56&startno=1http://www.islamweb.net/newlibrary/Bookslist.phphttp://www.islamweb.net/newlibrary/display_book.php?idfrom=1&idto=7799&lang=&bk_no=56&ID=1http://www.islamweb.net/newlibrary/display_book.php?idfrom=1&idto=7799&lang=&bk_no=56&ID=1http://www.islamweb.net/newlibrary/display_book.php?idfrom=1&idto=7799&lang=&bk_no=56&ID=1http://www.islamweb.net/newlibrary/display_book.php?idfrom=5679&idto=6505&lang=&bk_no=56&ID=1832http://www.islamweb.net/newlibrary/display_book.php?idfrom=5679&idto=6505&lang=&bk_no=56&ID=1832http://www.islamweb.net/newlibrary/display_book.php?idfrom=5679&idto=6505&lang=&bk_no=56&ID=1832http://www.islamweb.net/newlibrary/display_book.php?idfrom=5679&idto=6505&lang=&bk_no=56&ID=1832http://www.islamweb.net/newlibrary/display_book.php?idfrom=5679&idto=6505&lang=&bk_no=56&ID=1832http://www.dorar.net/enc/hadith?skeys=%D8%A8%D8%AD%D8%AB%20%D8%B3%D8%B1%D9%8A%D8%B9%20%D9%81%D9%8A%20%D8%A7%D9%84%20%D8%A3%D9%86%D8%AA%20%D8%B9%D9%84%D9%89%20%D9%85%D9%83%D8%A7%D9%86%D9%83%20%D9%88%D8%A3%D9%86%D8%AA%20%D8%B9%D9%84%D9%89%20%D8%AE%D9%8A%D8%B1%20%D9%85%D9%88%D8%B3%D9%88%D8%B9%D8%A9%20%D8%A7%D9%84%D8%B9%D9%82%D8%AF%D9%8A%D8%A9&m[]=1420http://www.wilayat.net/http://liveweb.archive.org/http://www.islamweb.net/newlibrary/display_book.php?bk_no=56&ID=&idfrom=7344&idto=7353&bookid=56&startno=1http://www.islamweb.net/newlibrary/Bookslist.phphttp://www.islamweb.net/newlibrary/display_book.php?idfrom=1&idto=7799&lang=&bk_no=56&ID=1http://www.islamweb.net/newlibrary/display_book.php?idfrom=5679&idto=6505&lang=&bk_no=56&ID=1832http://www.dorar.net/enc/hadith?skeys=%D8%A8%D8%AD%D8%AB%20%D8%B3%D8%B1%D9%8A%D8%B9%20%D9%81%D9%8A%20%D8%A7%D9%84%20%D8%A3%D9%86%D8%AA%20%D8%B9%D9%84%D9%89%20%D9%85%D9%83%D8%A7%D9%86%D9%83%20%D9%88%D8%A3%D9%86%D8%AA%20%D8%B9%D9%84%D9%89%20%D8%AE%D9%8A%D8%B1%20%D9%85%D9%88%D8%B3%D9%88%D8%B9%D8%A9%20%D8%A7%D9%84%D8%B9%D9%82%D8%AF%D9%8A%D8%A9&m[]=1420http://www.wilayat.net/7/27/2019 Ahlulbayt Tawatur.pdf
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And there is a clear tradition of 'Aisha which proves that wives were not included in Verse of
Purification. Imam Ibn Abi Hatim recorded it in his Tafsir and Ibn Kathir records it from him
under commentary of verse 33:33 (Online Link):
: :: :r r " :
: : " " r."
Translation:
Ayesha was asked about Hadhrat Ali, so she said that he was the most beloved of
holy Prophet and he had the daughter of holy Prophet who was the most beloved.
No doubt, I saw holy Prophet calling Ali, Fatima, Hasan and Hussein and put a
cloak on them. And said that o Allah! They are my Ahlulbait so put away Rijs from
them and give them perfect purification. So I asked: o Prophet! Am I in your
Ahlulbait? So he said: no,STAY AWAY, (but) you are on good.
Ibn Abi Hatim wrote in preface of his Tafsir that he will include only Sahih or Hasantraditions in his book. The Chain of this tradition is Sahih:
Sarih bin Younus: THIQA (Link) Muhammad bin Yazid al-Wasiti: THIQA (Link)) 'Awam bin Haushab bin Yazid: THIQA THABT (Link) Uncle of 'Awam: SADDUQ HASSAN Hadith (Link)
As you could see that Prophet (saw) didn't allow even wives like Umm Salama and 'Aisha to
enter under the cloak, but they had to stay at their places.
www.wilayat.net page 13
http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=49&ID=1487http://islamweb.net/hadith/RawyDetails.php?RawyID=3220http://islamweb.net/hadith/RawyDetails.php?RawyID=31011http://islamweb.net/hadith/RawyDetails.php?RawyID=1532http://islamweb.net/hadith/RawyDetails.php?RawyID=3833http://www.wilayat.net/http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=49&ID=1487http://islamweb.net/hadith/RawyDetails.php?RawyID=3220http://islamweb.net/hadith/RawyDetails.php?RawyID=31011http://islamweb.net/hadith/RawyDetails.php?RawyID=1532http://islamweb.net/hadith/RawyDetails.php?RawyID=3833http://www.wilayat.net/7/27/2019 Ahlulbayt Tawatur.pdf
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Challenge to Opponents to prove that wives ever claimed that Verse
of Purification was revealed for them.
None of the wives ever claimed that she is the one for whom verse of Purification was revealed,
none of them ever claimed that they Prophet took them under the cloak.
The only witness that all 3 wives (Umm Salama, Aisha & Safia) gave was this that Verse of
Purification was revealed for only the holy 5 under the cloak.
So, the challenge remains open for the opponents. In their enmity and hatred against Ali and his
porgeny, they are denying the Truth and Reality.
Witness of Ibn Abbas (Sahih Tradition): Verse of Purification was only
for holy 5 under the cloak
There is a Sahih Tradition, in which Ibn Abbas is testifying that verse of purification was revaled
for the holy 5 under the cloak, and none other share this virtue with them (Link):mposr orpots mooos toutmoro mout umo)
s :: : : :
! y : : :! ()
: : :. :) () 2.! : (
() : () : :. : : () :
.( ...{ rso uovto muos vuv ou tuo omstm t trt opr } :.(
) :
.() :Translation:
www.wilayat.net page 14
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.islamweb.net/hadith/display_hbook.php?bk_no=121&pid=672319http://web.archive.org/web/20120524104720/http://www.islamweb.net/hadith/display_hbook.php?bk_no=121&pid=672320http://web.archive.org/web/20120524104720/http://www.islamweb.net/hadith/display_hbook.php?bk_no=121&pid=672320http://www.wilayat.net/7/27/2019 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Amr bin maimoon says that I was sitting with Ibn Abbas when a group of 9 men
came and said: o Ibn Abbas! Will you come with us or arrange solitude here? He
said: I am coming with you. At that time, his vision was fine and he was not blind.
So he went with them. And they started talking to each other. I do not know the
details but Ibn Abbas came and he was brushing away his shirt and said alas! Theyare speaking ill of the one who had 10 such virtues which none other had !.and holy Prophet (saw) put his cloak on Ali, Fatima, Hasanand Hussein and recited the verse of purification.
Both Hakim and Imam Dhahabi have termed it authentic (sahih) in chain. And Imam
Shawkani said it chain has trustworthy narratiors (Link)Challenge to Opponents to prove that Prophet ever did such Prayer
for Uthman & Abu al-Aas & their wives & UmamaApart from wive, Uthman bin Affan also never claimed that he is included in those covered by
verse of purification (or he is a part of Ahlulbait).
Opponents claim that Imam Ali (saw) and his progeny were not included initially, rather they
were included later on due to prayer of Holy Prophet (saw) for them. If this argument is
accepted, then we challenge our Opponents that they show us such prayer for Uthman bin Affan
as well.
Also, Abu-al-Aas bin Rabii and his daughter Umama also did not ever claim that they were
included in verse of purification.
So no matter what these Opponents say, these authentic narrations will continue slapping them
that the verse was revealed for only those holy 5 under the cloak.
Please also remember the witness of Ibn Abbas above where he is testifying that this Virtue was
reserved Only for the holy 5 under the clock.
Difference between Special Ones & Common Ones from Ahlulbait
Also, keep in mind that the son of Hadhrat Noah was not included in his normal family.
[Quran 11: 45/46] And Noah cried unto his Lord and said : My Lord! Lo! my son is
of my household! Surely Thy promise is the Truth and Thou art the Most Just of
Judges.
46. He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so
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ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be
among the ignorant.
This means that the word AHL-UL-BAIT used in the verse of purification is covering special
ones, and not used in general sense. This is clear from the word AL used in the AHL-UL-BAIT . which means that here, it is ISM MAARIFA BIL LAAM. And the quality of ism
maarifa bil laam is that it does not cover all, rather, it covers few.
That is to mean, it will not cover all those living in house of Holy Prophet (saw), rather it will
cover few of them.
www.wilayat.net page 16
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Umm Salama's own witness that Verse of Purification revealed only
for holy 5 under the cloak
Aajri recorded a Sahih tradition from 3 different chains (Online Link):
moo muos ruv rmov rmo omopr oo po m ruv rsm to()uoo vovo uo ov uo vouv trv tu mmos tuoovpo : vv rots mo tu m tuo ypottv ovouvorpoouo : toomo vovo uo mumsvu v orv uo vovo uo ouo ru ruo uo yuorv ru otovvv oroom youtr ouo t omo omv tuwo sr rouo mouvo o tv yooovomuo m ooo muv o tomvoov oum vso mouts osm v : uvv " muouotoouv utuovo o mouomu " : ooo muv o to rpov
too uovrs muos vuv ou tuo omstm t trt opr : o33o m to vovv ot muooomp pt " : vvv op ouo or vvv too oouv p tpr toouo utpov oms vuv ooo muv o t
rum mso tsouvv : uvv " o utuvors ou ttuo umsvvvr mpr " : vv uooov m vto : tsvomo tuotso tooso omvo omo ooo muv o to m to uoo : uto : uvv " uovr opr uo
. " utuo tTranslation:
Bibi Umm Salma (r.a) narrates that Holy Prophet (saw) was there with me in cloak
from Khaibar. Bibi Fatima came and brought food in a utensil. He told Bibi Fatima
to call her husband and children. So Bibi Fatima called them. And they all started
eating from that. Then the verse of purification was revealed. Holy Prophet (saw)
placed remaining part of the cloak on them and took out his hand saying : o Allah!
They are my Ahlulbait, and my supporters, keep away Rijs from them and give them
perfect purification. So I entered my head in the cloak, and said: o Prophet! May I
also enter? He said : (no) you are on good.Hadhrat Umm Salma (r.a) said that
these are the 5 people: Holy Prophet (saw), Ali, Fatima, Hasan and Hussein
{peace be on them and their pure progeny}.
You could see the clear witness of Umm Salama that Verse of Purification was revealed only for
the holy 5 under the cloak. It is a wonder how our opponents neglect this witness of UmmSalama and go for their conjectures.
Hakim bin Sa'ad:
Imam Tahawi recorded a tradition from Hakeem bin Sa'ad (Online Link):
www.wilayat.net page 17
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- - 645 : : : -
() : . : ()
Translation:
Jarir reported from A'amash, who from Ja'ffar, who from Hakeem bin Sa'ad that he
heard Umm Salama said: Verse of Purification was revealed for Prophet (saw), Ali,
Fatima, Hassan & Hussain.
There is another tradition from this same Hakeem bin Sa'ad with slightly other chain (Online
Link):
: :vuv ou to omstm t trt opr } : :
" " :r : { rso uovto muos
" :
:
:
"
." r r " : :Translation:
Hakeem bin saad says that once Hadhrat Ali was discussed in front of Hadhrat
Umm Salma. So she said that verse of purification was revealed in my house. He
came to me and said that I should not allow anyone to enter. After sometime,
Hadhrat Fatima came. How could I stop a daughter from meeting his father? Then
imam Hasan came, how could I stop a grandson from meeting his grandfather.
Then imam Hussein came, so I did not stop him either. And then Hadhrat Ali came,
and I could not stop him either. When they all gathered, holy Prophet took them all
in the cloak which he was wearing, and said: o Allah! They are my Ahlulbait, take
away Rijs from them and give them purification. So the verse was revealed when
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they were all together in the cloak. I asked: o Prophet, am I also? By Allah, he did
not get happy on this. And said: you are on good.
So, following 3 people reported it from Hakeem bin Sa'eed:
1. A'amash 2. Ja'ffar 3. Ibn Abdul Qadoos
Sa'ad bin Abi Waqas:
And Tahawi also recorded this tradition from Sa'ad bin Abi Waqas (Online Link):
61458/470:( (.):
.( : () :.( () ) :
Translation:
'Amir bin Sa'ad reported from his father that when Verse of Purification was
revealed, then Prophet (saw) called 'Ali, Fatima, Hassan & Hussain and recited the
verse of purification Imam Tahawi says: This verse is meant for 5 people and
these are Prophet (saw), 'Ali, Fatima, Hassan and Hussain.
Imam Hakim also reported a Sahih tradition from Sa'ad bin Abi Waqas (Online Link):
) : : G T : : :
: g ) : : ) GG " "
Translation:
'Aamir bin Saad narrates from Saad that when Mawia insisted on Saad to speak ill
of Ali, he started counting his glories; and one of them was . when
revelation was revealed on holy Prophet (saw), so he took Ali, and his sons and
www.wilayat.net page 19
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Fatima under the cloak and then said: o Allah! They are my Ahlulbait. Imam
Hakim says: This narration is sahih on the condition of Sheikhain (i.e. Imam
Bukhari & Muslim)
This same tradition has been recorded in Sunan Tirmidhi through Qutaybah" (Online Link).
Ibn Jarir also recorded this same tradition from Ibn Muntha in Jami'i al-Bayan (Online Link)
Abu Sa'eed al-Khudri:
Ibn Kathir al-Damishqi reported through Ibn Jarir (Online Link):
rrso uovto muos vuv ou to omstm t trt opr
r r
Translation:
Abu Sa'eed narrates from Umm Salma that the verse of purification was revealed in
my house. And I was at the door. So I asked holy Prophet if I am in Ahlulbait? He
said you are on good and you are in wives. She said that there were in house Ali,
Fatima, Hasan, Hussein.
Ibn Kathir recorded with different chains (Online Link):
:trt oor }: : " :
{ rso uorvto muos vuv our to omstm tvTranslation:
Abu Saeed said that holy Prophet said that this verse was revealed for 5: me, Ali,Fatima, Hasan, Hussein
www.wilayat.net page 20
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Kalbi also narrates this from Abu Saeed, Qatada and Mujahid that this verse was
revealed specifically for 5, as has been said by Shokani in his Fath-ul-Qadeer, vol 4,
page 270, printed Cairo (Online Link):
" 4270 : ( :
Translation:
And Abu Saeed, Qatada & Mujahid said and Kalbi recorded it that verse of
purification was revealed SOLELYfor 'Ali, Fatima, Hassan and Hussain.Abdur Rehman bin Mohammad al-Shafaii also records from Abu Sa'eed from different chain
(Ref: Kitab-al-Arbaeen fi Manaqib Umhat-ul-Momineen on page 105): ( )
) 48 (
Translation:
Abu Saeed narrates from Umm Salma that she said that the verse was revealed in
my house. So I asked holy Prophet: am I in Ahlulbait? He said: you are on good
and you are in wives. And in Ahlulbait are holy Prophet, Ali, Fatima, Hasan and
Hussein
Abdur Rehman says that narration is Sahih.
And there is this narration in Musnad Abu Yala, vol 6, page 264, narration 6915; also present in
Majma uz Zawaid; vol 9, page 262, narration 14971:
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Shahr bin hoshab narrates from Umm: Salama that Fatima came alongwith Hasan
and Hussein to holy Prophet and she had a utensil for Hasan which she placed in
front. So holy Prophet asked her: where is Abu-ul-Hasan? She said that he is in
house. So he called her and all of them started eating from it. Umm Salama says
that they did not include me in that though he would always include me in eating.When they had eaten, holy Prophet prayed: o Allah be friend to their friend and be
enemy to their enemy
The Sahih traditon of Muhammad bin Abdul Malik (already presented above Link) also
supports it, which tells that holy 5 were indeed eating in the room of Umm Salama, while she
was praying. That was not an obligatory prayer otherwise the holy 5 would have also been
praying in congregation. Therefore, Prophet (saw) didn't wait for Umm Salama and started
eating without her (perhaps he (saw) already felt that revelation of verse of purification is going
to be revealed soon).
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Apponent's 3rd Excuse: Umm Salama Was Not Included Because She
Was Already On Good
This is third reason given by Opponents. They say that since Hadhrat Umm Salama (r.a) was
already included in this order, that is why Holy Prophet (saw) did not allow her.
OUR REPLY
We seek refuge of Allah from this insult of Holy Prophet (saw)
We ask them: Was Holy Prophet (saw) not already on good and was not already included in
Ahlulbait that he got himself under the cloak with the other four and prayed for himself too that
Allah include him in Ahlulbait along with other 4?
We have no clue as to why these scholars put insult to Holy Prophet (saw) in order to satisfytheir own wishes. Though this is clear from the wordings of Hadhrat Umm Salama (r.a) that the
verse was revealed for these 5 under the cloak, and when she tried to come under the cloak, she
was stopped by Rasool Allah (saw).
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Opponent's 4th Excuse Umm Salama (R.A) WAS NOT INCLUDED
BECAUSE Hadhrat ALI (saw) WAS NON-MAHRAM
This is the fourth argument which is forwarded by these people.
OUR REPLY
Very idiotic claim to say the least. Was Hadhrat Umm Salama (r.a) not aware of this fact that
Hadhrat Ali (saw) was non mahram? Or you people are trying to say that Hadhrat Umm Salama
(r.a) did not had any shame? Astaghfirullah
These people can run their qayas in anything. This is because we do not see this argument being
given by Holy Prophet (saw) or even Hadhrat Umm Salama (r.a) later on. But these scholars
have to cook something to satisfy their appetite.
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Opponent's 1st Proof: Narration of 'Ata bin Yassar from Umm Salama.
This is one of the most beloved narration of Ahle-Sunnah which speak of Umm Salama being
included in Ahlulbait.
Here 'Ata bin Yassar narrates (Online Link):
muovm rouv tpttu tpot rpostvovpo : v mrom ruv ummv ruots tu tpot roup muotvomos m muotvooouv
ru vouo ,mo uorv ru mro om, ru m muo tu roup tu o ,oot tu ost ,ost tu toosouo muos vuv ou tuo omstm t trt opr : uvru muo m : uvv vovo uo o33o,
: uvv muv to : vvv ruotso rooso moo vomv vr ooo muv o to m to vouvv : uvvt wo sr vo : vv muos ruv umov ov , m vtoo : tsv
Translation:
Umm Salama says that the verse of purification was revealed in my house. So holy
Prophet called Fatima, Ali, Hasan, Hussein and said: they are my family. I said:
am I in Ahlulbait? He said: yes, InshAllah.
Note:Except for Behaqi, this tradition has also been recorded by Hakim & Baghwi.
Sometimes opponents try to deceive as these are 3 different traditions on wives being
part of Ahlulbait. But this is wrong & all these 3 (Behaqi, Hakim & Baghwi) narrated the
same tradition.
Answer: This tradition is Weak till any other tradition supports it
Although Albani and few others declared it a Sahih tradition, but it is not completely correct.
There is a person Abdur Rehman bin Abdullah bin Dinaar in it's chain who has been severely
criticized by Sunni Rajal. For example:
Yahya bin Maeen said: I find weakness in his hadith . Abdulrahman bin Mahdi didnt narrate his hadith .
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Abu Hatim said that he is soft. His hadith can be written down, but he cannot be used . Ibn Adi said that he narrates munkar narrations, and his opinion is similar to the opinion
of Abu Hatim. Abu Hatim said he shouldnt be rely on. (Mizan 2/572)
Therefore, this tradition could not be trusted and used as proof while our opponents have no
other tradition to support it.
2nd: Another tradtion of this same 'Ata, from same chain which refutes this
tradition
It is strange that these people are sticking to this SINGLE version of tradition from 'Ata bin
Yassar, while there is another tradition from this same 'Ata bin Yassar, from this same chain
which negates it.
om ru m muo tu roup tuooot tu os tr ypot tu tposouo tu tpot rpostvovpot trt opr o mmo uvoo muo m : uvv opv ouo t omovovo uooo ru vo uomo rv tu tro
muos vuv ou tuo omstm33movr ooo mmo muv o to m to vouvv : uvv m vtoo : vovo uvv " ot muo uv pt " : vvv omouv utuo t omo ruotso rooso vomvo
rots muovo mo ovom , " ov oot muo uvmuv pt uomuv mpr " : vv muos ruv umov o. torut uvo
Translation:
'Ata narrates that Umm Salama said that verse of purification was revealed in my
house. Holy Prophet called Ali, Fatima, Hasan and Hussein and said: o Allah!
They are my Ahlulbait. Umm Salama asked: am I also in Ahlulbait? He said:you
are on good ( /) and they are Ahlulbait. O Allah! My Ahlulbait deserve3/more.
Hakim says that narration is sahih on the criteria of Bukhari and Muslim
It is a surprise that all narrators of this tradition are the same as of previous tradition (whichopponents use), except for al-Abbas bin Muhammad, but Ibn Hajar al-Asqallani said that he
was Hafidh & Thiqa (trustworthy) and his traditions are present in Bukhari & Muslim.
This tradition is very clear that Prophet (saw) told Umm Salama that she was on good, but
those 5 were the Ahlulbait for whom the Verse of Purification revealed.
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What is the reason that our opponent's accept the ruling of Imam Hakim about one tradition, but
reject for the 2nd tradition? Double Standards at peak!!!
Conclusion:
There are tens of other narrations from Umm Salama and can be found on this link. Therefore, ithas been clarified that it was either the mistake of narrator, while there are Tens of More
Authentic traditions which negate this Singular tradition, and thus this one tradition in not only
weak, but also Munkar (rejected) in comparison.
1- Other many narration of this 'Ata bin Yassar negates this single version.These other narrations are much more authentic than this single version.
2- Narration of 'Ata bin abi Rebah negates it.3- Narration of Abi lela al Kindi negates it.4- Narration of Shahr bin Houshab negates it.5- Narration of Abu Saeed Khidri negates it.6- Narration of Hakeem bin Saeed negates it.7- Narration of slave of Umm Salama, Abdullah bin Abi Moghera, negates it.8- Narration of Umar bin abi Salama (son of Umm Salama) negates it.9- Narration of Umra bint afAli negates it.10- Narration of Jabir bin Abdullah negates it11- Narration of Abu Huraira negates it (Tasfir-e-Tabari).
12- Abdullah ibn Wahab 13- Umrah al-Hadaniyah (Mushkil-ul-Athaar by Tahawi).
Many of these traditions have already been recorded above. Rest you could read at thislink.
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Opponent'S 5th Excuse : Verse of Purification was for wives while
Prophet (saw) only Prayed for holy 5 under the cloak
In order of prove this claim, once again they present the Weak tradition of 'Ata bin Yassar
(Online Link):
muovm rouv tpttu tpot rpostvovpo : v mrom ruv ummv ruots tu tpot roup muotvomos m muotvooouv
ru vouo ,mo uorv ru mro om, ru m muo tu roup tu o ,oot tu ost ,ost tu toosouo muos vuv ou tuo omstm t trt opr : uvru muo m : uvv vovo uo o33o,
: uvv muv to : vvv ruotso rooso moo vomv vr ooo muv o to m to vouvv : uvvt wo sr vo : vv muos ruv umov ov , m vtoo : tsv
Translation:
Umm Salama says that the verse of purification was revealed in my house. So holy
Prophet called Fatima, Ali, Hasan, Hussein and said: they are my family. I said:
am I in Ahlulbait? He said: yes, InshAllah.
After presenting this tradition, they claim that verse of purification was revealed for the wives,
while when Prophet (saw) called Ali & his progeny, then he (saw) only wanted to do DUA for
them. Therefore, according to their claim, verse of purification was for the wives, while therewas only DUA for Ali and his progeny to be included into the Ahlulbait.
REPLY
Our opponents have only and only one weak tradition and they make all their claims on bases of
this one weak tradition. Actually, this tradition is not only weak, but also Munkar (i.e.
Rejected) means it is contradicting much more Traditions who are much more authentic the
this single one.
Authentic Traditions which prove that Verse of Purification was
revealed for the holy five
It is a surprise that opponents have left those many Traditions which are reaching to Tawattur
(continuity), including the Sahih ones, and only running behind one weaker tradition. This is
only their Double Standards.
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For example, we presented above the following Sahih tradition with 3 different chains, from
book al-Sharia from Aajri, which we already presented above:
Translation:
Bibi Umm Salma (r.a) narrates that Holy Prophet (saw) was there with me in cloakfrom Khaibar. Bibi Fatima came and brought food in a utensil. He told Bibi Fatima
to call her husband and children. So Bibi Fatima called them. And they all started
eating from that. Then the verse of purification was revealed. Holy Prophet (saw)
placed remaining part of the cloak on them and took out his hand saying : o Allah!
They are My Ahlulbait, and My Supporters , keep away Rijs from them andgive them perfect purification. So I entered my head in the cloak, and said: o
Prophet! May I also enter? He said :(no) you are on good.Hadhrat Umm Salma
(r.a) said that these are the 5 people: Holy Prophet (saw), Ali, Fatima, Hasan and
Hussein {peace be on them and their pure progeny}.
Secondly, the desire of Hadhrat Umm Salama (r.a) kills this notion that the verse was for them.
If it was so, why was she desirous to enter in the cloak? Because the verse already said that
Allah desires that Rijs be away from them; so this the desire of Hadhrat Umm Salama (r.a)
shows that she believed that the verse was not for them.
And the reply of Holy Prophet (saw) kills the point as well. If she was already in Ahlulbait, Holy
Prophet (saw) should have just said that you are already in Ahlulbait; and not that you are on
khair/good.
Important Point: Prayer was not for inclusion, but for the elevation of
status
Thirdly, the prayer of Holy Prophet (saw) does not mean that they were not in Ahlulbait before.
No, but thid Dua means only for the elevation of status. Let us see the prayer after Adhan (holy
call for prayers)
Sahih Bukhari, book of Adhkar:
o Allah! Who is the lord of this call and lord of the prayers which have been
erected. Give wasila to Holy Prophet (saw) on the day of qayamat, and give them
the grand status and place of praise (maqam-e-mahmood) which you have already
promised
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So, we see that Allah has already promised to give that to him, but still we recite this prayer. So
do we have this doubt that Allah will not fulfill his promise (naudobillah)? This prayer is just to
increase the status.
In the same way, Ahlulbait were already in verse of purification, and the prayer was for increase
in their status.
A similar dua is also there in Quran
[Quran 3:194] Our Lord! And give us that which Thou hast promised to us by Thy
messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not
the tryst.
This prayer shows that who have faith in the fact that Allah does not break his promise, yet the
pray. Same is the case for prayer of Holy Prophet (saw).
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2nd Proof of Opponents: Narration of 'Ikrimah from Ibn Abbas
This is the last Proof presented by our opponents (Online Link):
Translation:
'Ikrimah says that Ibn Abbas said that verse of purification was revealed
specifically for wives
Reply:
There are some big problems in this narration:
1- This 'Ikrimah was a Khariji (hater of Ali and his progeny). And there are Tabaeen who
blamed him to be Kadhab (lair). He used to lie upon Ibn Abbas.
2- There is another Sahih narration from Ibn Abbas which says that verse of purification
was revealed for Ahlulbait. And this exposes the lie of 'Ikrimah.
3- Apart from 'Ikrimah, there are many other people who have narrated this narration and
all of them say that it was revealed for Ahlulbait, so question is why the opponents are
accepting Only the tradition of ''Ikrimah and rejecting all those More Numerous and
More Authentic traditions which refute 'Ikrimah's tradition?
4- Narration of 'Ikrimah is not giving any details from Ibn Abbas as to when the verse was
revealed? If he was present there at time of incident or not? Is this hadeeth of holy
Prophet or opinion of Ibn Abbas? And what was the age of Ibn Abbas at that time? Keep
in mind our opponents themselves raise this objection in regards to narration of pen and
paper, but here they are showing the Double Standards.
As compared to 'Ikrimah, the multiple narrations of Umm Salama give complete detail of
the incident. Umm Salama was the Direct & Biggest Eye witness of this incident.
She is not telling even 1% out of her own opinion, but she is telling 100% what Rasool
(saw) said during this incident.
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5- None of the wives have claimed verse of purification for them. Umm Salama, 'Aisha &
Safia, all these 3 wives claimed that verse of purification was revealed for those holy 5
who were under the cloak.
Idiocy of our Opponents: Presenting both contradictory narrations of
'Ikrimah and 'Ata bin Yassar as their Proof.
Our opponents have in total only 2 traditions as their proof. The 1 st one is of ''Ata bin Yassar, and
2nd one is of 'Ikrimah.
Our opponents show total hypocrisy when they use both these traditions as their proof at the
same time, while both of them are completely contradicting and refuting each other too.
'Ikrimah used to claim that verse of purification was revealed SOLELY for the wives and holy 5
were not included in it, while the tradition of 'Ata says that originally verse of purification was
revealed for holy 5 under the cloak, but Umm Salama was included as well.
Now it is the contradiction of our opponents that they present these 2 contradictory traditions at
same time and in their grudge against Ali (as), they are even not able to perceive this
contradiction.
Ibn Abbas NEGATING 'Ikrimah BY TESTIFYING THAT THE VERSE
WAS REVEALED FOR Ahlulbait
Compared to Khariji and lair 'Ikrimah, we have witness of Ibn Abbas through Amr Ibn
Maimoon (authentic Tradition) that he considered verse of purification for the holy 5.
Witness of 'Amr Ibn Maimoon (Link):
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Translation:
Amr bin Maimoon says that I was sitting with Ibn Abbas when a group of 9 men
came and said: o Ibn Abbas! Will you come with us or arrange solitude here? He
said: I am coming with you. At that time, his vision was fine and he was not blind.
So he went with them. And they started talking to each other. I do not know the
details but Ibn Abbas came and he was brushing away his shirt and said alas! They
are speaking ill of the one who had 10 such properties which none had.and
holy Prophet (saw) put his cloak on Ali, Fatima, Hasan and Hussein and recited
the verse of purification.
Both Hakim and Imam Dhahabi have termed it authentic (sahih) in chain.
This narration is present in Khasais-e-Ali, Tareekh Damishq, Musnad Ahmad etc.
Other Traditions from Ibn Abbas that Verse of Purification wasrevealed for holy 5
This narration comes in Tafsir Dur-e-Manthur, Sayooti says:
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Translation:Ibn Abbas said that I saw holy Prophet (saw) going to house of Ali for 9 months.
And said: al-salam o allaihim wa rahmat ullah wa barakathu Ahlulbait. And then
he would recite verse of purification. And he did this at times of 5 prayers
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