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ACTIVITIES
JANUARY 29 2011
INDIAN CULTURE AND HERITAGE
INDIAN CULTURE AND HERITAGE
One of the oldest and distinctive cultures of the world the Indian culture is the result of the countryrsquos
rich and long history ancient heritages varied demography and unique geography The different parts
of India the north the south the east and the west make a wonderful display of their distinctive culture
that have fascinated people all over the world
The language dance religions music various customs and architecture form the rich culture of Indian
In fact the culture of India is perfect combination of varied sub-cultures that are spread throughout the
Indian sub continent along with century old Indian tradition
Among other things the different religions are one of them that represent India The religious culture of
India is one of the most diverse in the whole world The Indian sub-continent is the birthplace of various
religions of the world which include Hinduism Jainism Buddhism and Sikhism All these religions are
collectively called Indian religions Religions in India play an important role in the lives of majority of
Indian The religious culture among the various Indians has been imbibed since the early years of
consciousness
Apart from the major Indian religions some other important religions like Christianity Muslims Jews
Parsis sects have been living side by side in India from time immemorial and are also representative of
the religious culture of India
When talking about religions the festivals that are the most essential parts of the different religions of
India must be mentioned Some of the integral festivals that are representative of the religious culture
of India are Holi Id Durga Puja Christmas Diwali Guru Nanak Jayanti Ramadan and many more
Since majority of people in India are Hindu the Hindu culture plays an important role in making the
whole gamut of Indian culture The different Hindu festivals the rituals norms and customs cuisine and
attire make a perfect display of the Hindu culture of India
The languages form an important part of the rich culture of India India is a land of various languages
namely Bengali Hindi Sanskrit Assamese Kashmiri Tamil Urdu Marathi and more In fact each of the
different states of India is representative of the respective language culture According to history one of
the oldest languages of India is Rigvedic Sanskrit which dates back to 1500 BC
The society of India is a perfect exhibition of the culture of India The traditional Indian society is
represented by family festivals names marriages and many more In this regard it must be mentioned
that marriage is one of the most essential parts of the Indian society India is rich in its marriage culture
arranged marriage for centuries have been considered the tradition of the society of India
Dance forms in India
Here are some of the most popular dance forms of India
Chhau This dance form originated in the region of Seraikella and is performed on the eve of the
spring festival every year The mask is the main focus of this dance It is a traditional art form and is still
performed all over the country
Bhangra Bhangra is a popular folk dance of Punjab North India It is a dance performed on special
occasions like weddings and festivals The dance symbolizes and reflects the happiness of the Punjabi
farmers
Mohiniattam Mohiniattam is one of the major classical dance styles of India It is an elegant dance
form that originated from the land of Kerela and today the dance form has spread to other parts of
India as well
Manipuri Manipuri is a popular dance of the state of Manipur The main theme of the Manipuri
dance is the love of Radha and Lord Krishna In the 18th century the Manipuri dance blossomed into a
classical dance form ligt
Myriad Emotions It is a dance form in which myriad emotions are portrayed by the artist dancers It
originated from the Kuchipudi village in the Krishna district of Andhra and its origin dates back to as far
as the 2nd century BC Innumerable emotions ranging from pride to anger are expressed
Odissi Dance It is one of the oldest classical dances of the country The dance themes mainly
centers on the eternal love stories of Radha and Krishna The Odissi dance can be distinguished from
other dance form by the colorful costumes ornaments dance steps and fine display of emotions of love
and pangs of separation
Kathakali Kathakali is a unique dance form of Kerela and dates back to the 17th century The
themes are mostly religious The costume of the Kathakali dance is intricate and is one of the distinctive
traits of this dance
Bharat Natyam Bahrat Natyam is Indiarsquos ancient classical dance style It originated from the land of
Tamil Nadu and has come a long way since the time of its invention and days in the temples This dance
form is famous not only in India but also abroad It is regarded as the most elegant of all the dance form
in India
Indian Music Forms
Tradition ndash A story of Strings The string instruments have reached great heights in recent times The
endless moments of ecstasy and pleasure one can derive by listening to the soothing sound of the string
instruments cannot be actually surpassed by any other form of instruments
Carnatic Music The carnatic music of the South Indian exposes the rich history and culture of the
past It is considered to be the richest and oldest music tradition in the world The south Indian states of
Tamil Nadu Kerela Andhra Pradesh and Karnataka are famous for their strong presentation of the
Carnatic music
Hindustani Music The Hindustani Music has assumed a role of immense significance It is based
primarily on the raga system which is a melodic scale comprising of notes Each raga acquires a
distinctive character of its own Hindustani music is catchy rhythmic and takes us to the depth of the
Indian culture
INDIAN WEDDING
India an amalgamation of different ethnic groups varied cultures and different languages offers a lot of
vivid colors in its wedding ceremonies Be it a Hindu marriage Christian wedding Punjabi shaadi or a
Muslim marriage India gives you sneak peek into all Traditional Indian wedding is a rainbow of colors
People of every religion and region celebrate this auspicious ceremony in their own special style If in
northern India you can be a part of Sikh weddings Buddhist weddings Arya Samaj weddings in
southern India Marathi marriage Gujarati wedding Telugu wedding and Christian wedding ceremonies
will win your heart over In eastern part of India you will come across Bengali wedding ceremonies Find
all about this splendid cultural affair in detail here
Arya Samaj Wedding
Bengali Wedding
Buddhist Wedding
Christian Wedding
Gujarati Wedding
Jain Wedding
Kashmiri Wedding
Maithil Brahmin Wedding
Manipuri Wedding
Marathi Wedding
Muslim Wedding
Punjabi Wedding
Rajput Wedding
Sikh Wedding
Sindhi Wedding
Solah Shringhar
Telugu Wedding
INDIAN CUISINE RECEIPE
middot Bengali Cuisine
middot Goan Cuisine
middot Gujarati Cuisine
middot Karnataka Cuisine
middot Kashmiri Cuisine
middot Kerala Cuisine
middot Maharashtrian Cuisine
middot Punjabi Cuisine
middot Rajasthani Cuisine
middot Tamil Cuisine
lsquoList of historical monuments of India
Here is a list of the most popular monuments of India
Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-
Tughlaq Much of the fort now lies in ruins but the basic structure has survived
Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of
architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj
19 km from Ahmedabad
Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli
is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a
number of plausible assumptions about the age and name of its builder
Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great
The fort is made of red sandstone and is located on the banks of the Yamuna River
Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a
small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal
buildings
Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate
(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture
Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the
monument is the main attraction here It reflects the era in which it was built The great hall is presumed
to be the largest hall in Asia
Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects
the fascinating history of the past and typifies the medieval Indian military style of architecture
Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a
tower It is an oblong building which houses a number of rooms within in The intriguing structure was
built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty
Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman
treatment which the inmates had to encounter during their struggle to attain freedom from the
clutches of the British
Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a
pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by
Mohammad Quli Qutub Shah the Sultan of Golconda in 1591
Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the
story of the Rajput rulers who laid down their life fighting
Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor
Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions
Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of
Ferozshah Tughlaq
Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the
British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military
architecture
Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive
structure during the 17th century
Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the
problem of water scarcity in the capital city of Siri
Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of
Rajput and Mughal architecture It is an important landmark of the Jaipur city
Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style
of architecture The tomb is located in the eastern part of Delhi
Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622
and 1628 by Nurjahan It reflects the Islamic style of architecture
Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The
intriguing structure was built in 1725 by Sawai Jai Sing II
Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which
conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman
Purana Quila The structure amply reflects the medieval military style of architecture It was built in
the 16th century by Humayun and Sher Shah Suri
Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in
Delhi It is a red sandstone tower which extends to a height of 725 m
Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The
fortress houses a number of buildings in its precincts
Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It
was here that the second Mughal emperor Humayun fell to his death
Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people
of his city from the Mongols invaders
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
different states of India is representative of the respective language culture According to history one of
the oldest languages of India is Rigvedic Sanskrit which dates back to 1500 BC
The society of India is a perfect exhibition of the culture of India The traditional Indian society is
represented by family festivals names marriages and many more In this regard it must be mentioned
that marriage is one of the most essential parts of the Indian society India is rich in its marriage culture
arranged marriage for centuries have been considered the tradition of the society of India
Dance forms in India
Here are some of the most popular dance forms of India
Chhau This dance form originated in the region of Seraikella and is performed on the eve of the
spring festival every year The mask is the main focus of this dance It is a traditional art form and is still
performed all over the country
Bhangra Bhangra is a popular folk dance of Punjab North India It is a dance performed on special
occasions like weddings and festivals The dance symbolizes and reflects the happiness of the Punjabi
farmers
Mohiniattam Mohiniattam is one of the major classical dance styles of India It is an elegant dance
form that originated from the land of Kerela and today the dance form has spread to other parts of
India as well
Manipuri Manipuri is a popular dance of the state of Manipur The main theme of the Manipuri
dance is the love of Radha and Lord Krishna In the 18th century the Manipuri dance blossomed into a
classical dance form ligt
Myriad Emotions It is a dance form in which myriad emotions are portrayed by the artist dancers It
originated from the Kuchipudi village in the Krishna district of Andhra and its origin dates back to as far
as the 2nd century BC Innumerable emotions ranging from pride to anger are expressed
Odissi Dance It is one of the oldest classical dances of the country The dance themes mainly
centers on the eternal love stories of Radha and Krishna The Odissi dance can be distinguished from
other dance form by the colorful costumes ornaments dance steps and fine display of emotions of love
and pangs of separation
Kathakali Kathakali is a unique dance form of Kerela and dates back to the 17th century The
themes are mostly religious The costume of the Kathakali dance is intricate and is one of the distinctive
traits of this dance
Bharat Natyam Bahrat Natyam is Indiarsquos ancient classical dance style It originated from the land of
Tamil Nadu and has come a long way since the time of its invention and days in the temples This dance
form is famous not only in India but also abroad It is regarded as the most elegant of all the dance form
in India
Indian Music Forms
Tradition ndash A story of Strings The string instruments have reached great heights in recent times The
endless moments of ecstasy and pleasure one can derive by listening to the soothing sound of the string
instruments cannot be actually surpassed by any other form of instruments
Carnatic Music The carnatic music of the South Indian exposes the rich history and culture of the
past It is considered to be the richest and oldest music tradition in the world The south Indian states of
Tamil Nadu Kerela Andhra Pradesh and Karnataka are famous for their strong presentation of the
Carnatic music
Hindustani Music The Hindustani Music has assumed a role of immense significance It is based
primarily on the raga system which is a melodic scale comprising of notes Each raga acquires a
distinctive character of its own Hindustani music is catchy rhythmic and takes us to the depth of the
Indian culture
INDIAN WEDDING
India an amalgamation of different ethnic groups varied cultures and different languages offers a lot of
vivid colors in its wedding ceremonies Be it a Hindu marriage Christian wedding Punjabi shaadi or a
Muslim marriage India gives you sneak peek into all Traditional Indian wedding is a rainbow of colors
People of every religion and region celebrate this auspicious ceremony in their own special style If in
northern India you can be a part of Sikh weddings Buddhist weddings Arya Samaj weddings in
southern India Marathi marriage Gujarati wedding Telugu wedding and Christian wedding ceremonies
will win your heart over In eastern part of India you will come across Bengali wedding ceremonies Find
all about this splendid cultural affair in detail here
Arya Samaj Wedding
Bengali Wedding
Buddhist Wedding
Christian Wedding
Gujarati Wedding
Jain Wedding
Kashmiri Wedding
Maithil Brahmin Wedding
Manipuri Wedding
Marathi Wedding
Muslim Wedding
Punjabi Wedding
Rajput Wedding
Sikh Wedding
Sindhi Wedding
Solah Shringhar
Telugu Wedding
INDIAN CUISINE RECEIPE
middot Bengali Cuisine
middot Goan Cuisine
middot Gujarati Cuisine
middot Karnataka Cuisine
middot Kashmiri Cuisine
middot Kerala Cuisine
middot Maharashtrian Cuisine
middot Punjabi Cuisine
middot Rajasthani Cuisine
middot Tamil Cuisine
lsquoList of historical monuments of India
Here is a list of the most popular monuments of India
Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-
Tughlaq Much of the fort now lies in ruins but the basic structure has survived
Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of
architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj
19 km from Ahmedabad
Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli
is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a
number of plausible assumptions about the age and name of its builder
Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great
The fort is made of red sandstone and is located on the banks of the Yamuna River
Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a
small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal
buildings
Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate
(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture
Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the
monument is the main attraction here It reflects the era in which it was built The great hall is presumed
to be the largest hall in Asia
Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects
the fascinating history of the past and typifies the medieval Indian military style of architecture
Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a
tower It is an oblong building which houses a number of rooms within in The intriguing structure was
built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty
Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman
treatment which the inmates had to encounter during their struggle to attain freedom from the
clutches of the British
Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a
pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by
Mohammad Quli Qutub Shah the Sultan of Golconda in 1591
Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the
story of the Rajput rulers who laid down their life fighting
Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor
Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions
Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of
Ferozshah Tughlaq
Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the
British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military
architecture
Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive
structure during the 17th century
Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the
problem of water scarcity in the capital city of Siri
Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of
Rajput and Mughal architecture It is an important landmark of the Jaipur city
Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style
of architecture The tomb is located in the eastern part of Delhi
Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622
and 1628 by Nurjahan It reflects the Islamic style of architecture
Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The
intriguing structure was built in 1725 by Sawai Jai Sing II
Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which
conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman
Purana Quila The structure amply reflects the medieval military style of architecture It was built in
the 16th century by Humayun and Sher Shah Suri
Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in
Delhi It is a red sandstone tower which extends to a height of 725 m
Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The
fortress houses a number of buildings in its precincts
Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It
was here that the second Mughal emperor Humayun fell to his death
Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people
of his city from the Mongols invaders
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Indian Music Forms
Tradition ndash A story of Strings The string instruments have reached great heights in recent times The
endless moments of ecstasy and pleasure one can derive by listening to the soothing sound of the string
instruments cannot be actually surpassed by any other form of instruments
Carnatic Music The carnatic music of the South Indian exposes the rich history and culture of the
past It is considered to be the richest and oldest music tradition in the world The south Indian states of
Tamil Nadu Kerela Andhra Pradesh and Karnataka are famous for their strong presentation of the
Carnatic music
Hindustani Music The Hindustani Music has assumed a role of immense significance It is based
primarily on the raga system which is a melodic scale comprising of notes Each raga acquires a
distinctive character of its own Hindustani music is catchy rhythmic and takes us to the depth of the
Indian culture
INDIAN WEDDING
India an amalgamation of different ethnic groups varied cultures and different languages offers a lot of
vivid colors in its wedding ceremonies Be it a Hindu marriage Christian wedding Punjabi shaadi or a
Muslim marriage India gives you sneak peek into all Traditional Indian wedding is a rainbow of colors
People of every religion and region celebrate this auspicious ceremony in their own special style If in
northern India you can be a part of Sikh weddings Buddhist weddings Arya Samaj weddings in
southern India Marathi marriage Gujarati wedding Telugu wedding and Christian wedding ceremonies
will win your heart over In eastern part of India you will come across Bengali wedding ceremonies Find
all about this splendid cultural affair in detail here
Arya Samaj Wedding
Bengali Wedding
Buddhist Wedding
Christian Wedding
Gujarati Wedding
Jain Wedding
Kashmiri Wedding
Maithil Brahmin Wedding
Manipuri Wedding
Marathi Wedding
Muslim Wedding
Punjabi Wedding
Rajput Wedding
Sikh Wedding
Sindhi Wedding
Solah Shringhar
Telugu Wedding
INDIAN CUISINE RECEIPE
middot Bengali Cuisine
middot Goan Cuisine
middot Gujarati Cuisine
middot Karnataka Cuisine
middot Kashmiri Cuisine
middot Kerala Cuisine
middot Maharashtrian Cuisine
middot Punjabi Cuisine
middot Rajasthani Cuisine
middot Tamil Cuisine
lsquoList of historical monuments of India
Here is a list of the most popular monuments of India
Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-
Tughlaq Much of the fort now lies in ruins but the basic structure has survived
Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of
architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj
19 km from Ahmedabad
Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli
is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a
number of plausible assumptions about the age and name of its builder
Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great
The fort is made of red sandstone and is located on the banks of the Yamuna River
Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a
small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal
buildings
Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate
(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture
Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the
monument is the main attraction here It reflects the era in which it was built The great hall is presumed
to be the largest hall in Asia
Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects
the fascinating history of the past and typifies the medieval Indian military style of architecture
Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a
tower It is an oblong building which houses a number of rooms within in The intriguing structure was
built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty
Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman
treatment which the inmates had to encounter during their struggle to attain freedom from the
clutches of the British
Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a
pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by
Mohammad Quli Qutub Shah the Sultan of Golconda in 1591
Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the
story of the Rajput rulers who laid down their life fighting
Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor
Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions
Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of
Ferozshah Tughlaq
Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the
British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military
architecture
Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive
structure during the 17th century
Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the
problem of water scarcity in the capital city of Siri
Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of
Rajput and Mughal architecture It is an important landmark of the Jaipur city
Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style
of architecture The tomb is located in the eastern part of Delhi
Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622
and 1628 by Nurjahan It reflects the Islamic style of architecture
Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The
intriguing structure was built in 1725 by Sawai Jai Sing II
Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which
conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman
Purana Quila The structure amply reflects the medieval military style of architecture It was built in
the 16th century by Humayun and Sher Shah Suri
Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in
Delhi It is a red sandstone tower which extends to a height of 725 m
Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The
fortress houses a number of buildings in its precincts
Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It
was here that the second Mughal emperor Humayun fell to his death
Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people
of his city from the Mongols invaders
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Maithil Brahmin Wedding
Manipuri Wedding
Marathi Wedding
Muslim Wedding
Punjabi Wedding
Rajput Wedding
Sikh Wedding
Sindhi Wedding
Solah Shringhar
Telugu Wedding
INDIAN CUISINE RECEIPE
middot Bengali Cuisine
middot Goan Cuisine
middot Gujarati Cuisine
middot Karnataka Cuisine
middot Kashmiri Cuisine
middot Kerala Cuisine
middot Maharashtrian Cuisine
middot Punjabi Cuisine
middot Rajasthani Cuisine
middot Tamil Cuisine
lsquoList of historical monuments of India
Here is a list of the most popular monuments of India
Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-
Tughlaq Much of the fort now lies in ruins but the basic structure has survived
Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of
architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj
19 km from Ahmedabad
Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli
is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a
number of plausible assumptions about the age and name of its builder
Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great
The fort is made of red sandstone and is located on the banks of the Yamuna River
Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a
small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal
buildings
Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate
(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture
Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the
monument is the main attraction here It reflects the era in which it was built The great hall is presumed
to be the largest hall in Asia
Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects
the fascinating history of the past and typifies the medieval Indian military style of architecture
Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a
tower It is an oblong building which houses a number of rooms within in The intriguing structure was
built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty
Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman
treatment which the inmates had to encounter during their struggle to attain freedom from the
clutches of the British
Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a
pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by
Mohammad Quli Qutub Shah the Sultan of Golconda in 1591
Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the
story of the Rajput rulers who laid down their life fighting
Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor
Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions
Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of
Ferozshah Tughlaq
Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the
British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military
architecture
Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive
structure during the 17th century
Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the
problem of water scarcity in the capital city of Siri
Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of
Rajput and Mughal architecture It is an important landmark of the Jaipur city
Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style
of architecture The tomb is located in the eastern part of Delhi
Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622
and 1628 by Nurjahan It reflects the Islamic style of architecture
Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The
intriguing structure was built in 1725 by Sawai Jai Sing II
Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which
conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman
Purana Quila The structure amply reflects the medieval military style of architecture It was built in
the 16th century by Humayun and Sher Shah Suri
Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in
Delhi It is a red sandstone tower which extends to a height of 725 m
Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The
fortress houses a number of buildings in its precincts
Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It
was here that the second Mughal emperor Humayun fell to his death
Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people
of his city from the Mongols invaders
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Here is a list of the most popular monuments of India
Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-
Tughlaq Much of the fort now lies in ruins but the basic structure has survived
Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of
architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj
19 km from Ahmedabad
Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli
is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a
number of plausible assumptions about the age and name of its builder
Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great
The fort is made of red sandstone and is located on the banks of the Yamuna River
Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a
small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal
buildings
Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate
(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture
Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the
monument is the main attraction here It reflects the era in which it was built The great hall is presumed
to be the largest hall in Asia
Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects
the fascinating history of the past and typifies the medieval Indian military style of architecture
Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a
tower It is an oblong building which houses a number of rooms within in The intriguing structure was
built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty
Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman
treatment which the inmates had to encounter during their struggle to attain freedom from the
clutches of the British
Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a
pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by
Mohammad Quli Qutub Shah the Sultan of Golconda in 1591
Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the
story of the Rajput rulers who laid down their life fighting
Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor
Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions
Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of
Ferozshah Tughlaq
Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the
British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military
architecture
Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive
structure during the 17th century
Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the
problem of water scarcity in the capital city of Siri
Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of
Rajput and Mughal architecture It is an important landmark of the Jaipur city
Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style
of architecture The tomb is located in the eastern part of Delhi
Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622
and 1628 by Nurjahan It reflects the Islamic style of architecture
Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The
intriguing structure was built in 1725 by Sawai Jai Sing II
Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which
conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman
Purana Quila The structure amply reflects the medieval military style of architecture It was built in
the 16th century by Humayun and Sher Shah Suri
Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in
Delhi It is a red sandstone tower which extends to a height of 725 m
Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The
fortress houses a number of buildings in its precincts
Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It
was here that the second Mughal emperor Humayun fell to his death
Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people
of his city from the Mongols invaders
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor
Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions
Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of
Ferozshah Tughlaq
Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the
British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military
architecture
Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive
structure during the 17th century
Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the
problem of water scarcity in the capital city of Siri
Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of
Rajput and Mughal architecture It is an important landmark of the Jaipur city
Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style
of architecture The tomb is located in the eastern part of Delhi
Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622
and 1628 by Nurjahan It reflects the Islamic style of architecture
Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The
intriguing structure was built in 1725 by Sawai Jai Sing II
Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which
conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman
Purana Quila The structure amply reflects the medieval military style of architecture It was built in
the 16th century by Humayun and Sher Shah Suri
Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in
Delhi It is a red sandstone tower which extends to a height of 725 m
Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The
fortress houses a number of buildings in its precincts
Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It
was here that the second Mughal emperor Humayun fell to his death
Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people
of his city from the Mongols invaders
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah
Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture
The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of
the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur
(Karnataka)
The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built
by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence
Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was
built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power
Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of
the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of
beautiful artifacts
ASTROLOGY IN INDIA
Astrology is the study of planetary influences and their affect on the world and everything in it
Astrology is usually limited to human beings-their nature and their affairs
Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all
over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian
System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang
theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of
astronomy much before any other civilizationAlso the Indian system takes into account the fact that the
zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree
each but vary according to the time of birth Due to these differences the birth chart cast on the Indian
system would come out different from that done on any other system and is considered much more
accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements
of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)
and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked
Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus
The Moon is taken as a very important planet for predictions though it is a satellite of the earth The
complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time
of birth is found in a particular position or in a particular star which is taken as the star of a person This
star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash
2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes
in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction
Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the
magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled
by the Moon and all influences on the Human Being whether physical mental psychological or
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
supernatural is effected through the human mind the moon is very significant The human body which
is ruled by the Sun may or may not respond to the mental psychological supernatural influences
A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of
planets at the time of birth This portion is a science since a horoscope if cast correctly will be same
every time even if made by different people On the other hand the interpretation of the horoscope is a
Fine Art and involves experience as well as Intuitive Powers for prediction
This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the
oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the
limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy
and many rituals and religious rites were related to the position of planets and their motions
Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu
sages had already gained much knowledge on the stellar or planetary universe
Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora
Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with
mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic
conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch
which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka
Gola Prasna Nimitta Muhurta and Ganitha
Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures
of life and destiny patterns of people born at 122448 second intervals These have been written on
palm leaves Very few experts can read and understand these but the results and predictions are found
to be amazingly accurate
In India Astrology is taken very seriously and serves various purposes
1 To predict future events
2 To match the birth-charts of couples at the time of marriage to ensure a successful married life
3 To provide Life reading containing issues of a personrsquos personal life
4 To determine the Muhurath (the best time to start any auspicious ceremony)
5 To determine which stars are affecting onersquos life
6 To provide a remedy for problems
7 To determine the right Gemstone to be used to become successful
TRADITIONAL INDIAN CLOTHING
Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles
so also it has its own traditional mode of dressing A half sari worn to college in the southern states
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
would be subject to ridicule in the northern or western regions Intermingling due to social changes and
improvement in communication has managed to give India a pan-Indian look People from all
subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a
trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in
traditional ceremonies or in the interior pockets of the country Also more and more women are taking
to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany
Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or
apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching
to the color of the dress or to the personality (large small etc)
Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by
far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the
wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood
the onslaught of many different cultures to emerge today as a visible symbol of the resiliency
continuity and timelessness of the Indian way of life
Each region displays a different style of draping it This is shaped by the lifestyle and the religious
inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant
chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the
waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The
pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is
left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile
meaningful and adaptable one It suits every possible occasion every possible activity Washing and
cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all
be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body
The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna
orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash
Choli or the Half saree Headgear is a prominent part of the Indian attire
The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use
turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast
and the Sikh turban forms an essential part of his identity and is very different from the ones worn by
others on festive occasions
INDIAN MYTHOLOGY
Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the
oldest mythological heritage At this time man had faith in everything around him and godliness was
attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash
Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-
Vedic phase or in the Puranas the gods assumed substantial shape and individual character
The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The
heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus
emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)
to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of
Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The
most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every
other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic
sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not
only of origination but also of dissolution The past present and future are all included in this one sound
and all that transcends this configuration of time is also implied in Om
The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped
expect for some they have a special place in the Hindu mythology and are often seen in temples or in
paintings or pictures beside the main three triads and their various manifestations Here are some of the
significant ones
HANUMAN ndash the monkey god ndash devotee of Rama
INDRA ndash King of the abode of gods
YAMA ndash the god of death
GAYATRI ndash personification of the Vedic hymn
GANGA ndash personification of the holy river
KAMADEVA ndash god of love
KUBERA ndash god of wealth
NARADA ndash the wandering seer who features in almost all the Puranas
VARUNA ndash the god of oceans
SOMA ndash the moon god
VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of
celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the
Hindu mythology as the lesser gods Celestial beings
APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the
saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise
of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga
RAMBHA URVASI and MENAKA are the most celebrated of them
GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when
some divine act of the gods had been completed in the interest of humanity They are said to have a
great partiality for women and are said to be exceptionally handsome
KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court
of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is
also the abode of Shiva
SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air
between earth and heaven
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and
treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI
Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology
some which have been personified and given a form as the centuries passed These animals have been
symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times
Some of them appear as independent divine creatures and are worshipped in various ways
The various animals in Hindu Mythology
AIRAVATA the elephant ndash vehicle of Indra
AKUPARA the tortoise ndash on which Earth or Prithvi rests
ANTELOPE ndash vehicle of Vayu and Chandra
ARVA mythical being half horse and half bird ndash one of the horses of the moon
BUFFALO ndash vehicle of Yama
CERBURA ndash the three headed infernal dog of the Krishna legend
CROW ndash vehicle of Shani
DOG and HORSE ndash vehicle of Shiva as Bhairava
GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu
JAMBAVANT the king of bears ndash ally of Rama
KAMADHENU ndash the cow of plenty
MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)
MOUSE ndash vehicle of Ganesha
NANDI the bull ndash vehicle of Shiva and Parvati
PARAVANI the peacock ndash vehicle of Kartikeya
PARROT ndash vehicle of Kamadeva
RAM the he-goat ndash vehicle of Agni
SARAMA ndash dog of Indra
SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu
rests
SWAN ndash vehicle of Saraswati and Brahma
TARKSHYA ndash winged horse personifying the sun
TIGER and LION ndash vehicle of Parvati as Kali and Durga
UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans
In Hindu religion and mythology the nine planets occupy an important role The planet deities are
referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals
Hindus worship these planets as deities so that they may bring peace and harmony and avert any
mishap
Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to
the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu
(Descending node) are also fabled as planets the former as a planet with a head and no body and the
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister
effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the
sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through
which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at
births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation
ceremony is held to appease any unfavorable constellations
Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave
a comment
JANUARY 29 2011
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU
BIRDS OF TAMILNADU
PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT
| Leave a comment
JANUARY 29 2011
SERVICES OF VILLAGE PANCHAYAT
Services Available at the Panchayat
A Licenses Permissions issued by the Village Panchayat
B Certificates issued by the Village Panchayat
C No Objection Certificates (NOCs) issued by the Village Panchayat
D Other Services
A Licenses Permissions issued by the Village Panchayat
1) Grant of License for Construction Reconstruction of any structure
2) Permission for Repairs of HouseStructure
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
4) Permission for construction of factories Installation of Machinery
5) License for using any place for Trade Business or Industry
6) License for places for disposal of Dead Bodies
7) Licensing of Shops
1) Grant of License for Construction Reconstruction of any structure
Any person intending to erect any building or alter or add to any existing building or reconstruct any
building shall make a written application to the Panchayat under section 66 of the Act The permission
may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the
prescribed fees In order to simplify the procedure for grant of permission for construction of buildings
Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See
Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30
days from the date of presenting of application the aggrieved person can prefer an appeal Under
section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days
The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of
the appeal failing which the permission shall be deemed to have been granted and the applicant may
proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or
bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission
or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an
appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order
of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also
prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from
the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable
towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-
1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-
The Panchayat can regularize the construction after complying with all the required formalities and by
imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The
permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)
Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work
undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized
by the building permit and before occupancy
2) Permission for Repairs of HouseStructure
i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town
amp Country Planning Department within the existing plinth area However the Panchayat should satisfy
itself that the applicant is the owner of the house and has furnished all the other required documents
before grant of such permission ii) In order to keep an effective control and avoid any misuse of such
repairs license granted by the Panchayat formats for granting such a license Inspection Report and the
Application form for issue of repairs permission have been prescribed by this Department vide Circular
No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the
repairs permission is issued only to the existing houses which were constructed after obtaining valid
licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The
Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs
the Inspection Report and the copy of the permission granted in the prescribed formats
3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery
Boarding etc
A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop
bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A
person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the
matter is placed before the Panchayat body which through its resolution decides on the issue of such
permission The Secretary shall thereafter implement the resolution of the Panchayat
4) Permission for construction of factories Installation of Machinery
A renewable permission for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa
Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After
carrying out necessary inquiry and after verifying all the relevant documents the matter is placed
before the Panchayat Body which through its resolution decides on the issue of such permission The
Secretary shall thereafter implement the resolution of the Panchayat
5) License for using any place for Trade Business or Industry
A renewable license for construction or establishment of any factory workshop or workplace or for
installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa
Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying
out necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
thereafter implement the resolution of the Panchayat
6) License for places for disposal of Dead Bodies
A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa
Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to
the Sarpanch The application in such a case should indicate all details such as the plan showing the
locality boundary and extent of the area the name of the owner locality or person interested the
system of management and other details as may be called for by the Panchayat After carrying out
necessary inquiry and after verifying all the relevant documents the matter is placed before the
Panchayat Body which through its resolution decides on the issue of such license The Secretary shall
thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is
also required to be done under section 94 of The Goa Panchayat Raj Act 1994
7) Licensing of Shops
A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of
The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch
After carrying out necessary inquiry and after verifying all the ownership documents the matter is
placed before the Panchayat body which through its resolution decides on the issue of such permission
The Secretary shall thereafter implement the resolution of the Panchayat
B Certificates issued by the Village Panchayat
1) Income Certificate
2) Birth Death Certificate
3) Occupancy Certificate
4) No Dues Certificate
5) Non-Availability of Birth or Death Certificate
6) Residence Certificate
7) Character Certificate
8) Dependency Certificate
9) Poverty Certificate
10) Divergence Certificate
11) Bonafide Fisherman Certificate
12) Occupation Certificate
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
1) Income Certificate-
A person desiring to get an Income Certificate should apply to SarpanchSecretary along
with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other
relevant income documents After verifying the documents and conducting a local inquiry in
to the facts and merits of the case the Village Panchayat Secretary shall issue the Income
Certificate duly attested by the Sarpanch and countersigned by the concerned Block
Development Officer
2) Birth Death Certificate
The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the
Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates
are issued by the Secretary immediately after the registration has taken place An abstract of
Births and Deaths Registrars is also available at the office of the VP Secretary which may
be obtained from him on payment of prescribed fees
3) Occupancy Certificate
As soon as the building is ready for occupation the licensee should obtain first the
certificate from the Project Engineer that the building is complete in all respects in
accordance with the approved plans and that the said building is ready for occupation The
licensee thereafter shall approach the Panchayat for grant of occupancy certificate which
will be referred by the village panchayat to the Technical Officer for his opinion A copy of
the file shall also be forwarded to the Town and Country Planning Department for their
approval Once the Technical Officer and the Town Planner grants clearance for issue of
occupancy certificate the case shall be referred to the Block Development Officer for
payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is
presently charged Rs 40- per sq m on the floor area as per the rates notified under the
provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax
the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution
of the Panchayat
Exemptions Buildings constructed for educational institutions industrial enterprises or by
any other non-profitable organizations as may be notified by the Government in
public interest are exempted from payment of Infrastructure Tax
4) No Dues Certificate
No dues certificate can be availed from the Secretary of the Panchayat who issues the same
after verifying all records in respect of payment of taxes and fees due to the Panchayat
5) Non-Availability of Birth or Death Certificate
Upon request from any person a search is made into the records of Birth or Death
Registers for the period of years as requested to check whether a birth or death is
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
registered or not In cases where no record is available the Panchayat Secretary issues a
Non- Availability Certificate of his search over such a period The applicant in his application
is required to submit the details like name for which the search is called for and the
approximate period during which the birth death or still birth has occurred The applicant is
also required to submit details about the place of birth by submitting documents like xerox
copy of ration card School Leaving Certificate Polio Card etc
At the request of the party the Sarpanch may on the basis of local inquiry
issue the following Certificates
6) Residence Certificate
A person desiring to obtain a Residence Certificate should apply to Sarpanch along with
xerox copies of the Ration Card and other relevant documents like Birth Certificate
documents showing place of birth EPIC Card etc After verifying the details and conducting
a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence
Certificate
7) Character Certificate
A person desiring to obtain a Character Certificate should apply to Sarpanch along with
xerox copies of Ration Card and other relevant documents like Birth Certificate documents
showing place of birth school leaving certificate Bonafide Certificate from the school etc
After verifying the details and conducting a local inquiry in to the facts and merits of the
case the Sarpanch issues the Character Certificate
8) Dependency Certificate
A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with
Xerox copy of ration Card and complete information about the family After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Dependency certificate
9) Poverty Certificate
A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox
copy of ration Card and complete information about his income sources After verifying the
details and conducting a local inquiry into the facts and merits of the case the Sarpanch
issues the Poverty Certificate
10) Divergence Certificate
A person who is known by two or more names may apply to the Sarpanch who shall call for
a local inquiry into the facts and merits of the case thereby verifying the documents in
support of the applicants claim and thereafter issue the Divergence Certificate
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
11) Bonafide Fisherman Certificate
A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch
with a xerox copy of ration Card and complete information about his fishing activity
alongwith the Samaj Certificate issued by the competent authorities After verifying the
details and conducting a local inquiry into the facts and the merits of the case the Sarpanch
issues the Bonafide Fisherman certificate
12) Occupation Certificate
A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a
xerox copy of the Ration Card and complete information about his occupation or
profession After verifying the details and conducting a local inquiry in to the facts and
merits of the case the Sarpanch issues the occupation certificate
C No Objection Certificates (NOCs) issued by the Village Panchayat
Any person desirous of obtaining the following NOCs may apply to the concerned Village
Panchayat The required NOCs are issued by the Panchayat after taking into consideration
objections if any from the villagers and verifying the ownershiptitle documents in respect
of the property All NOCs issued are duly registered in the Register maintained for the
purpose and are issued only after passing of a resolution to that effect by the Panchayat
1) NOC for Water Connection
2) NOC for Electricity Connection
3) NOC for House Repair
4) NOC for Road Cutting
5) NOC for running General Stores
6) NOC for running Bar Liquor shop
7) NOC for Establishment
D Other Services
1) Correction in Births and Deaths Records
A person desirous of making a correction into the records of Birth or Death may apply to the
Secretary who after verifying the correction requested for and after being satisfied to the
veracity of such request may order for a correction under section 15 of Registration of Births
and Deaths Act 1969 strictly in accordance to the circular issued in this regard
Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a
comment
JANUARY 27 2011
STORY OF A PROPHET
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
STORY OF A PROPHET
Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi
Arabia He was the son of an Arab merchant And when he grew up he had to take up the family
business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made
out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone
the Kabbah isbelieved to have been built by Ibrahim and his son Ismail
Muhammad was already known to be very sincere honest and kind hearted These traits also left a
mark over his business life he Muhammad was disturbed by the way people around him led their life ndash
specially the spiritual life
His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and
multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with
strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual
life And Muhammad wanted to change all these
It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from
God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to
a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping
the poor He was then around forty
Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was
the one and only true God
At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his
preaching The situation turned so worse that his life was at stake Following this Muhammad had to
leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to
Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called
Hegira And it is the starting point from which the Muslim Era called Hegira is computed
Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and
spreading his teachings And he acquired a following of disciples He preached rules of good and kind
behavior
Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even
included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos
faith became known as the Islamic faith and his followers were called Muslims Islam spread when
Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the
Muslims
Quran holds all the revelations that Muhammad received from Allah over a period of 23 years
According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction
of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present
dayrsquos Quran
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Muhammad instructed his followers to destroy all his personal belongings when he died For he
believed that none but Allah should be venerated This is why Islam forbids any form of idolism and
deity worship
In course of time Islam acquired believers all over the world From North Africa to the farthest point of
South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over
600 million Or about one fifth of worldrsquos total population
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave
a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 02
National integration
India has many races nationalities castes subscastes and communities but so far the heart of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparallel acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The differences between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL
INTEGRATION | Leave a comment
JANUARY 27 2011
TALK ON NATIONAL INTEGRATION ndash 01
National Integration
India has many races nationalities castes subscastes and communities but so far the hear of India is
concerned it is one It is true that societies that have been integrated into bonds of unity have always
enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies
among various sections of the society have always been short lived and become non- existent The
national integration is the process of uniting different people from all walks of life into a single whole
The most serious problem being faced by India in present circumstances is how to develop an
atmosphere of national consciousness among so varied a people
Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the
whole world which has to suffer under foreign rulers for more than seven hundred years The separatist
tendencies among people and kings have always resulted in the fall of our kingdoms Our country was
always divided into large number of small kingdoms which were mostly at daggers end There has been
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world
a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders
to establish their foothold here Then the Britishers were able to create rifts between various kings and
princes and thus established their supremacy It was only overthrown when Indian nationhood joined
together by unparalled acumen of some great Indian leaders who became creators of history
There is a need to make efforts for creating emotional integration or a sense of unity The need of the
hour is national integration It should be taught at the very beginning in all schools and colleges all over
the country that India is one and only one The difference between various cultures are just superficial
and basically it is only one What is needed is superior interpretations synthesis of the power of the
mind that can give rise to a vision of the whole and oneness The school and college teaching material
should be suitably revised wherein importance and need of oneness should be emphasised From one
end of the country to the other end regular long distance tours must be conducted so as to foster
emotional integration among the young students of our country Steps must be taken to see that there
are no sectional appeals so that disunity among the people does not increase manifold
To bring about national integration there are many techniques It can be forced out or can be made to
strengthen from within the core of hearts The result by way of exercise of power would always be
weak unsuccessful and it would be for a temporary phase only But when the sense of national
integration stems from within it would be strong stable and ever-lasting
British government brought about national integration by way of their needs For the first time during
the British rule the whole of India came to be governed from one centre and all regions of the country
from West to East and South to North obeyed instructions and advice from the central power This was
because the God of freedom was the same and realized all over the country The national unity became
more emotional when the country fought a united struggle for freedom Emotional integration is the
basic foundation on which the main structure of national integration can be created
There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of
music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left
behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is
further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora
which are glittering examples of proficiency of India in the field of architecture and sculpture India
classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain
emotion a certain mood suitable for a specified time of the day or night In the modern times people
like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have
bridged the gap between the East and the West in the field of music
Today the intellectuals of Indian society can give the right direction as the country is standing at the
crossroads of failures and achievements The intellectuals must come out of their narrow cells of
detachment and awake up to their responsibilities towards the general masses Through national
integration we will prosper and flourish and dominate the others who are characterized by divisive
forces We will carry with us a power and strength solidity and solidarity and an element of
cohesiveness which will impart to us further permanence and stay in present struggling world