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ACTIVITIES JANUARY 29, 2011 INDIAN CULTURE AND HERITAGE INDIAN CULTURE AND HERITAGE One of the oldest and distinctive cultures of the world, the Indian culture is the result of the country’s rich and long history, ancient heritages, varied demography and unique geography. The different parts of India, the north, the south, the east and the west make a wonderful display of their distinctive culture that have fascinated people all over the world. The language, dance, religions, music, various customs and architecture form the rich culture of Indian. In fact, the culture of India is perfect combination of varied sub-cultures that are spread throughout the Indian sub continent along with century old Indian tradition. Among other things, the different religions are one of them that represent India. The religious culture of India is one of the most diverse in the whole world. The Indian sub-continent is the birthplace of various religions of the world, which include Hinduism, Jainism, Buddhism and Sikhism. All these religions are collectively called Indian religions. Religions in India play an important role in the lives of majority of Indian. The religious culture among the various Indians has been imbibed since the early years of consciousness. Apart from the major Indian religions, some other important religions like Christianity, Muslims, Jews, Parsis sects have been living side by side in India from time immemorial and are also representative of the religious culture of India. When talking about religions, the festivals that are the most essential parts of the different religions of India must be mentioned. Some of the integral festivals that are representative of the religious culture of India are Holi, Id, Durga Puja, Christmas, Diwali, Guru Nanak Jayanti, Ramadan and many more. Since majority of people in India are Hindu, the Hindu culture plays an important role in making the whole gamut of Indian culture. The different Hindu festivals, the rituals, norms and customs, cuisine and attire make a perfect display of the Hindu culture of India. The languages form an important part of the rich culture of India. India is a land of various languages namely Bengali, Hindi, Sanskrit, Assamese, Kashmiri, Tamil, Urdu, Marathi and more. In fact, each of the

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ACTIVITIES

JANUARY 29 2011

INDIAN CULTURE AND HERITAGE

INDIAN CULTURE AND HERITAGE

One of the oldest and distinctive cultures of the world the Indian culture is the result of the countryrsquos

rich and long history ancient heritages varied demography and unique geography The different parts

of India the north the south the east and the west make a wonderful display of their distinctive culture

that have fascinated people all over the world

The language dance religions music various customs and architecture form the rich culture of Indian

In fact the culture of India is perfect combination of varied sub-cultures that are spread throughout the

Indian sub continent along with century old Indian tradition

Among other things the different religions are one of them that represent India The religious culture of

India is one of the most diverse in the whole world The Indian sub-continent is the birthplace of various

religions of the world which include Hinduism Jainism Buddhism and Sikhism All these religions are

collectively called Indian religions Religions in India play an important role in the lives of majority of

Indian The religious culture among the various Indians has been imbibed since the early years of

consciousness

Apart from the major Indian religions some other important religions like Christianity Muslims Jews

Parsis sects have been living side by side in India from time immemorial and are also representative of

the religious culture of India

When talking about religions the festivals that are the most essential parts of the different religions of

India must be mentioned Some of the integral festivals that are representative of the religious culture

of India are Holi Id Durga Puja Christmas Diwali Guru Nanak Jayanti Ramadan and many more

Since majority of people in India are Hindu the Hindu culture plays an important role in making the

whole gamut of Indian culture The different Hindu festivals the rituals norms and customs cuisine and

attire make a perfect display of the Hindu culture of India

The languages form an important part of the rich culture of India India is a land of various languages

namely Bengali Hindi Sanskrit Assamese Kashmiri Tamil Urdu Marathi and more In fact each of the

different states of India is representative of the respective language culture According to history one of

the oldest languages of India is Rigvedic Sanskrit which dates back to 1500 BC

The society of India is a perfect exhibition of the culture of India The traditional Indian society is

represented by family festivals names marriages and many more In this regard it must be mentioned

that marriage is one of the most essential parts of the Indian society India is rich in its marriage culture

arranged marriage for centuries have been considered the tradition of the society of India

Dance forms in India

Here are some of the most popular dance forms of India

Chhau This dance form originated in the region of Seraikella and is performed on the eve of the

spring festival every year The mask is the main focus of this dance It is a traditional art form and is still

performed all over the country

Bhangra Bhangra is a popular folk dance of Punjab North India It is a dance performed on special

occasions like weddings and festivals The dance symbolizes and reflects the happiness of the Punjabi

farmers

Mohiniattam Mohiniattam is one of the major classical dance styles of India It is an elegant dance

form that originated from the land of Kerela and today the dance form has spread to other parts of

India as well

Manipuri Manipuri is a popular dance of the state of Manipur The main theme of the Manipuri

dance is the love of Radha and Lord Krishna In the 18th century the Manipuri dance blossomed into a

classical dance form ligt

Myriad Emotions It is a dance form in which myriad emotions are portrayed by the artist dancers It

originated from the Kuchipudi village in the Krishna district of Andhra and its origin dates back to as far

as the 2nd century BC Innumerable emotions ranging from pride to anger are expressed

Odissi Dance It is one of the oldest classical dances of the country The dance themes mainly

centers on the eternal love stories of Radha and Krishna The Odissi dance can be distinguished from

other dance form by the colorful costumes ornaments dance steps and fine display of emotions of love

and pangs of separation

Kathakali Kathakali is a unique dance form of Kerela and dates back to the 17th century The

themes are mostly religious The costume of the Kathakali dance is intricate and is one of the distinctive

traits of this dance

Bharat Natyam Bahrat Natyam is Indiarsquos ancient classical dance style It originated from the land of

Tamil Nadu and has come a long way since the time of its invention and days in the temples This dance

form is famous not only in India but also abroad It is regarded as the most elegant of all the dance form

in India

Indian Music Forms

Tradition ndash A story of Strings The string instruments have reached great heights in recent times The

endless moments of ecstasy and pleasure one can derive by listening to the soothing sound of the string

instruments cannot be actually surpassed by any other form of instruments

Carnatic Music The carnatic music of the South Indian exposes the rich history and culture of the

past It is considered to be the richest and oldest music tradition in the world The south Indian states of

Tamil Nadu Kerela Andhra Pradesh and Karnataka are famous for their strong presentation of the

Carnatic music

Hindustani Music The Hindustani Music has assumed a role of immense significance It is based

primarily on the raga system which is a melodic scale comprising of notes Each raga acquires a

distinctive character of its own Hindustani music is catchy rhythmic and takes us to the depth of the

Indian culture

INDIAN WEDDING

India an amalgamation of different ethnic groups varied cultures and different languages offers a lot of

vivid colors in its wedding ceremonies Be it a Hindu marriage Christian wedding Punjabi shaadi or a

Muslim marriage India gives you sneak peek into all Traditional Indian wedding is a rainbow of colors

People of every religion and region celebrate this auspicious ceremony in their own special style If in

northern India you can be a part of Sikh weddings Buddhist weddings Arya Samaj weddings in

southern India Marathi marriage Gujarati wedding Telugu wedding and Christian wedding ceremonies

will win your heart over In eastern part of India you will come across Bengali wedding ceremonies Find

all about this splendid cultural affair in detail here

Arya Samaj Wedding

Bengali Wedding

Buddhist Wedding

Christian Wedding

Gujarati Wedding

Jain Wedding

Kashmiri Wedding

Maithil Brahmin Wedding

Manipuri Wedding

Marathi Wedding

Muslim Wedding

Punjabi Wedding

Rajput Wedding

Sikh Wedding

Sindhi Wedding

Solah Shringhar

Telugu Wedding

INDIAN CUISINE RECEIPE

middot Bengali Cuisine

middot Goan Cuisine

middot Gujarati Cuisine

middot Karnataka Cuisine

middot Kashmiri Cuisine

middot Kerala Cuisine

middot Maharashtrian Cuisine

middot Punjabi Cuisine

middot Rajasthani Cuisine

middot Tamil Cuisine

lsquoList of historical monuments of India

Here is a list of the most popular monuments of India

Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-

Tughlaq Much of the fort now lies in ruins but the basic structure has survived

Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of

architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj

19 km from Ahmedabad

Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli

is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a

number of plausible assumptions about the age and name of its builder

Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great

The fort is made of red sandstone and is located on the banks of the Yamuna River

Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a

small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal

buildings

Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate

(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture

Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the

monument is the main attraction here It reflects the era in which it was built The great hall is presumed

to be the largest hall in Asia

Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects

the fascinating history of the past and typifies the medieval Indian military style of architecture

Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a

tower It is an oblong building which houses a number of rooms within in The intriguing structure was

built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty

Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman

treatment which the inmates had to encounter during their struggle to attain freedom from the

clutches of the British

Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a

pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by

Mohammad Quli Qutub Shah the Sultan of Golconda in 1591

Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the

story of the Rajput rulers who laid down their life fighting

Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor

Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions

Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of

Ferozshah Tughlaq

Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the

British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military

architecture

Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive

structure during the 17th century

Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the

problem of water scarcity in the capital city of Siri

Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of

Rajput and Mughal architecture It is an important landmark of the Jaipur city

Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style

of architecture The tomb is located in the eastern part of Delhi

Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622

and 1628 by Nurjahan It reflects the Islamic style of architecture

Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The

intriguing structure was built in 1725 by Sawai Jai Sing II

Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which

conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman

Purana Quila The structure amply reflects the medieval military style of architecture It was built in

the 16th century by Humayun and Sher Shah Suri

Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in

Delhi It is a red sandstone tower which extends to a height of 725 m

Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The

fortress houses a number of buildings in its precincts

Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It

was here that the second Mughal emperor Humayun fell to his death

Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people

of his city from the Mongols invaders

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 2: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

different states of India is representative of the respective language culture According to history one of

the oldest languages of India is Rigvedic Sanskrit which dates back to 1500 BC

The society of India is a perfect exhibition of the culture of India The traditional Indian society is

represented by family festivals names marriages and many more In this regard it must be mentioned

that marriage is one of the most essential parts of the Indian society India is rich in its marriage culture

arranged marriage for centuries have been considered the tradition of the society of India

Dance forms in India

Here are some of the most popular dance forms of India

Chhau This dance form originated in the region of Seraikella and is performed on the eve of the

spring festival every year The mask is the main focus of this dance It is a traditional art form and is still

performed all over the country

Bhangra Bhangra is a popular folk dance of Punjab North India It is a dance performed on special

occasions like weddings and festivals The dance symbolizes and reflects the happiness of the Punjabi

farmers

Mohiniattam Mohiniattam is one of the major classical dance styles of India It is an elegant dance

form that originated from the land of Kerela and today the dance form has spread to other parts of

India as well

Manipuri Manipuri is a popular dance of the state of Manipur The main theme of the Manipuri

dance is the love of Radha and Lord Krishna In the 18th century the Manipuri dance blossomed into a

classical dance form ligt

Myriad Emotions It is a dance form in which myriad emotions are portrayed by the artist dancers It

originated from the Kuchipudi village in the Krishna district of Andhra and its origin dates back to as far

as the 2nd century BC Innumerable emotions ranging from pride to anger are expressed

Odissi Dance It is one of the oldest classical dances of the country The dance themes mainly

centers on the eternal love stories of Radha and Krishna The Odissi dance can be distinguished from

other dance form by the colorful costumes ornaments dance steps and fine display of emotions of love

and pangs of separation

Kathakali Kathakali is a unique dance form of Kerela and dates back to the 17th century The

themes are mostly religious The costume of the Kathakali dance is intricate and is one of the distinctive

traits of this dance

Bharat Natyam Bahrat Natyam is Indiarsquos ancient classical dance style It originated from the land of

Tamil Nadu and has come a long way since the time of its invention and days in the temples This dance

form is famous not only in India but also abroad It is regarded as the most elegant of all the dance form

in India

Indian Music Forms

Tradition ndash A story of Strings The string instruments have reached great heights in recent times The

endless moments of ecstasy and pleasure one can derive by listening to the soothing sound of the string

instruments cannot be actually surpassed by any other form of instruments

Carnatic Music The carnatic music of the South Indian exposes the rich history and culture of the

past It is considered to be the richest and oldest music tradition in the world The south Indian states of

Tamil Nadu Kerela Andhra Pradesh and Karnataka are famous for their strong presentation of the

Carnatic music

Hindustani Music The Hindustani Music has assumed a role of immense significance It is based

primarily on the raga system which is a melodic scale comprising of notes Each raga acquires a

distinctive character of its own Hindustani music is catchy rhythmic and takes us to the depth of the

Indian culture

INDIAN WEDDING

India an amalgamation of different ethnic groups varied cultures and different languages offers a lot of

vivid colors in its wedding ceremonies Be it a Hindu marriage Christian wedding Punjabi shaadi or a

Muslim marriage India gives you sneak peek into all Traditional Indian wedding is a rainbow of colors

People of every religion and region celebrate this auspicious ceremony in their own special style If in

northern India you can be a part of Sikh weddings Buddhist weddings Arya Samaj weddings in

southern India Marathi marriage Gujarati wedding Telugu wedding and Christian wedding ceremonies

will win your heart over In eastern part of India you will come across Bengali wedding ceremonies Find

all about this splendid cultural affair in detail here

Arya Samaj Wedding

Bengali Wedding

Buddhist Wedding

Christian Wedding

Gujarati Wedding

Jain Wedding

Kashmiri Wedding

Maithil Brahmin Wedding

Manipuri Wedding

Marathi Wedding

Muslim Wedding

Punjabi Wedding

Rajput Wedding

Sikh Wedding

Sindhi Wedding

Solah Shringhar

Telugu Wedding

INDIAN CUISINE RECEIPE

middot Bengali Cuisine

middot Goan Cuisine

middot Gujarati Cuisine

middot Karnataka Cuisine

middot Kashmiri Cuisine

middot Kerala Cuisine

middot Maharashtrian Cuisine

middot Punjabi Cuisine

middot Rajasthani Cuisine

middot Tamil Cuisine

lsquoList of historical monuments of India

Here is a list of the most popular monuments of India

Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-

Tughlaq Much of the fort now lies in ruins but the basic structure has survived

Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of

architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj

19 km from Ahmedabad

Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli

is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a

number of plausible assumptions about the age and name of its builder

Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great

The fort is made of red sandstone and is located on the banks of the Yamuna River

Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a

small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal

buildings

Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate

(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture

Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the

monument is the main attraction here It reflects the era in which it was built The great hall is presumed

to be the largest hall in Asia

Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects

the fascinating history of the past and typifies the medieval Indian military style of architecture

Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a

tower It is an oblong building which houses a number of rooms within in The intriguing structure was

built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty

Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman

treatment which the inmates had to encounter during their struggle to attain freedom from the

clutches of the British

Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a

pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by

Mohammad Quli Qutub Shah the Sultan of Golconda in 1591

Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the

story of the Rajput rulers who laid down their life fighting

Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor

Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions

Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of

Ferozshah Tughlaq

Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the

British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military

architecture

Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive

structure during the 17th century

Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the

problem of water scarcity in the capital city of Siri

Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of

Rajput and Mughal architecture It is an important landmark of the Jaipur city

Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style

of architecture The tomb is located in the eastern part of Delhi

Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622

and 1628 by Nurjahan It reflects the Islamic style of architecture

Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The

intriguing structure was built in 1725 by Sawai Jai Sing II

Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which

conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman

Purana Quila The structure amply reflects the medieval military style of architecture It was built in

the 16th century by Humayun and Sher Shah Suri

Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in

Delhi It is a red sandstone tower which extends to a height of 725 m

Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The

fortress houses a number of buildings in its precincts

Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It

was here that the second Mughal emperor Humayun fell to his death

Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people

of his city from the Mongols invaders

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 3: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Indian Music Forms

Tradition ndash A story of Strings The string instruments have reached great heights in recent times The

endless moments of ecstasy and pleasure one can derive by listening to the soothing sound of the string

instruments cannot be actually surpassed by any other form of instruments

Carnatic Music The carnatic music of the South Indian exposes the rich history and culture of the

past It is considered to be the richest and oldest music tradition in the world The south Indian states of

Tamil Nadu Kerela Andhra Pradesh and Karnataka are famous for their strong presentation of the

Carnatic music

Hindustani Music The Hindustani Music has assumed a role of immense significance It is based

primarily on the raga system which is a melodic scale comprising of notes Each raga acquires a

distinctive character of its own Hindustani music is catchy rhythmic and takes us to the depth of the

Indian culture

INDIAN WEDDING

India an amalgamation of different ethnic groups varied cultures and different languages offers a lot of

vivid colors in its wedding ceremonies Be it a Hindu marriage Christian wedding Punjabi shaadi or a

Muslim marriage India gives you sneak peek into all Traditional Indian wedding is a rainbow of colors

People of every religion and region celebrate this auspicious ceremony in their own special style If in

northern India you can be a part of Sikh weddings Buddhist weddings Arya Samaj weddings in

southern India Marathi marriage Gujarati wedding Telugu wedding and Christian wedding ceremonies

will win your heart over In eastern part of India you will come across Bengali wedding ceremonies Find

all about this splendid cultural affair in detail here

Arya Samaj Wedding

Bengali Wedding

Buddhist Wedding

Christian Wedding

Gujarati Wedding

Jain Wedding

Kashmiri Wedding

Maithil Brahmin Wedding

Manipuri Wedding

Marathi Wedding

Muslim Wedding

Punjabi Wedding

Rajput Wedding

Sikh Wedding

Sindhi Wedding

Solah Shringhar

Telugu Wedding

INDIAN CUISINE RECEIPE

middot Bengali Cuisine

middot Goan Cuisine

middot Gujarati Cuisine

middot Karnataka Cuisine

middot Kashmiri Cuisine

middot Kerala Cuisine

middot Maharashtrian Cuisine

middot Punjabi Cuisine

middot Rajasthani Cuisine

middot Tamil Cuisine

lsquoList of historical monuments of India

Here is a list of the most popular monuments of India

Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-

Tughlaq Much of the fort now lies in ruins but the basic structure has survived

Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of

architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj

19 km from Ahmedabad

Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli

is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a

number of plausible assumptions about the age and name of its builder

Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great

The fort is made of red sandstone and is located on the banks of the Yamuna River

Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a

small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal

buildings

Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate

(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture

Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the

monument is the main attraction here It reflects the era in which it was built The great hall is presumed

to be the largest hall in Asia

Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects

the fascinating history of the past and typifies the medieval Indian military style of architecture

Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a

tower It is an oblong building which houses a number of rooms within in The intriguing structure was

built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty

Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman

treatment which the inmates had to encounter during their struggle to attain freedom from the

clutches of the British

Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a

pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by

Mohammad Quli Qutub Shah the Sultan of Golconda in 1591

Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the

story of the Rajput rulers who laid down their life fighting

Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor

Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions

Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of

Ferozshah Tughlaq

Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the

British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military

architecture

Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive

structure during the 17th century

Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the

problem of water scarcity in the capital city of Siri

Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of

Rajput and Mughal architecture It is an important landmark of the Jaipur city

Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style

of architecture The tomb is located in the eastern part of Delhi

Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622

and 1628 by Nurjahan It reflects the Islamic style of architecture

Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The

intriguing structure was built in 1725 by Sawai Jai Sing II

Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which

conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman

Purana Quila The structure amply reflects the medieval military style of architecture It was built in

the 16th century by Humayun and Sher Shah Suri

Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in

Delhi It is a red sandstone tower which extends to a height of 725 m

Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The

fortress houses a number of buildings in its precincts

Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It

was here that the second Mughal emperor Humayun fell to his death

Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people

of his city from the Mongols invaders

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 4: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Maithil Brahmin Wedding

Manipuri Wedding

Marathi Wedding

Muslim Wedding

Punjabi Wedding

Rajput Wedding

Sikh Wedding

Sindhi Wedding

Solah Shringhar

Telugu Wedding

INDIAN CUISINE RECEIPE

middot Bengali Cuisine

middot Goan Cuisine

middot Gujarati Cuisine

middot Karnataka Cuisine

middot Kashmiri Cuisine

middot Kerala Cuisine

middot Maharashtrian Cuisine

middot Punjabi Cuisine

middot Rajasthani Cuisine

middot Tamil Cuisine

lsquoList of historical monuments of India

Here is a list of the most popular monuments of India

Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-

Tughlaq Much of the fort now lies in ruins but the basic structure has survived

Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of

architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj

19 km from Ahmedabad

Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli

is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a

number of plausible assumptions about the age and name of its builder

Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great

The fort is made of red sandstone and is located on the banks of the Yamuna River

Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a

small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal

buildings

Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate

(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture

Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the

monument is the main attraction here It reflects the era in which it was built The great hall is presumed

to be the largest hall in Asia

Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects

the fascinating history of the past and typifies the medieval Indian military style of architecture

Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a

tower It is an oblong building which houses a number of rooms within in The intriguing structure was

built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty

Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman

treatment which the inmates had to encounter during their struggle to attain freedom from the

clutches of the British

Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a

pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by

Mohammad Quli Qutub Shah the Sultan of Golconda in 1591

Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the

story of the Rajput rulers who laid down their life fighting

Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor

Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions

Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of

Ferozshah Tughlaq

Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the

British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military

architecture

Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive

structure during the 17th century

Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the

problem of water scarcity in the capital city of Siri

Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of

Rajput and Mughal architecture It is an important landmark of the Jaipur city

Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style

of architecture The tomb is located in the eastern part of Delhi

Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622

and 1628 by Nurjahan It reflects the Islamic style of architecture

Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The

intriguing structure was built in 1725 by Sawai Jai Sing II

Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which

conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman

Purana Quila The structure amply reflects the medieval military style of architecture It was built in

the 16th century by Humayun and Sher Shah Suri

Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in

Delhi It is a red sandstone tower which extends to a height of 725 m

Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The

fortress houses a number of buildings in its precincts

Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It

was here that the second Mughal emperor Humayun fell to his death

Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people

of his city from the Mongols invaders

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 5: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Here is a list of the most popular monuments of India

Adilabad ndash The Fourth Fort of Delhi Adilab is the fourth fort of Delhi built by Muhammad-bin-

Tughlaq Much of the fort now lies in ruins but the basic structure has survived

Adlaj Vav ndash An Architectural Marvel The structure of the Adlaj Vav echoes the Indo-Islamic style of

architecture It is a unique water work a five storied step-well and is located in a small village of Adlaj

19 km from Ahmedabad

Agar Sain Ki Baoli A step-well known for its traditional Hindu style of architecture Agar Sain Ki Baoli

is located at the heart of the city of Delhi The history of its origin is shrouded in mystery and there are a

number of plausible assumptions about the age and name of its builder

Agra Fort A UNESCO World Heritage site Agra Fort is a massive building built by Akbar the great

The fort is made of red sandstone and is located on the banks of the Yamuna River

Akbarrsquos Tomb A Mughal architectural masterpiece Akbarrsquos Tomb is located in Sikander which is a

small suburb of Agra The tomb is a bright red-tired structure and is different from previous Mughal

buildings

Alai Darwaza Alai Darwaza is a magnificent gateway and belongs to the period of Delhi Sulatanate

(1191-1526) It was built by Ala-ud-din Khilji in 1311 and showcases a new style of architecture

Bada Imambada It is an important tourist attraction in Lucknow The design pattern of the

monument is the main attraction here It reflects the era in which it was built The great hall is presumed

to be the largest hall in Asia

Bandnore Fort It is a seven storied fort located in the colorful state of Rajasthan The fort reflects

the fascinating history of the past and typifies the medieval Indian military style of architecture

Bijai Mandal The structure of the Bijai Mandal is a matter of controversy It is neither a fort nor a

tower It is an oblong building which houses a number of rooms within in The intriguing structure was

built by Muhammad Bin Tughlaq the second ruler of the Tughlaq dynasty

Cellular Jail The Cellular Jail is located in Port Blair The jail symbolizes the hardships and inhuman

treatment which the inmates had to encounter during their struggle to attain freedom from the

clutches of the British

Charminar A famous mosque and monument in the city of Hyderabad Charminar stands as a

pivotal structure around which the glory and history of Hyderabad prevails The Charminar was built by

Mohammad Quli Qutub Shah the Sultan of Golconda in 1591

Chittorgarh Fort The fort is an exemplification of the Rajput style of architecture and highlights the

story of the Rajput rulers who laid down their life fighting

Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor

Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions

Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of

Ferozshah Tughlaq

Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the

British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military

architecture

Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive

structure during the 17th century

Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the

problem of water scarcity in the capital city of Siri

Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of

Rajput and Mughal architecture It is an important landmark of the Jaipur city

Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style

of architecture The tomb is located in the eastern part of Delhi

Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622

and 1628 by Nurjahan It reflects the Islamic style of architecture

Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The

intriguing structure was built in 1725 by Sawai Jai Sing II

Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which

conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman

Purana Quila The structure amply reflects the medieval military style of architecture It was built in

the 16th century by Humayun and Sher Shah Suri

Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in

Delhi It is a red sandstone tower which extends to a height of 725 m

Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The

fortress houses a number of buildings in its precincts

Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It

was here that the second Mughal emperor Humayun fell to his death

Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people

of his city from the Mongols invaders

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 6: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Fatehpur Sikri It is a majestic city of the Mughal dynasty and was built by the Mughal Emperor

Akbar The Fatehpur Sikri is an amalgamation of different architectural traditions

Ferozshah Kotla The citadel was built by Ferozshah Tughlaq Ferozshah Kotla was the capital city of

Ferozshah Tughlaq

Fort St Georgefirst Fort of the Colonial Era Built in 1640 it is the first fort that was built by the

British in India It is located on the coastal areas of the Bay of Bengal and is illustrative of the military

architecture

Golconda Fort The fort reflects the grandeur of the military architecture It was used as a defensive

structure during the 17th century

Hauz-I-Alai It is a unique water work built by Ala-ud-din It was built with an aim to surmount the

problem of water scarcity in the capital city of Siri

Hawa Mahal Located in the pink city of Jaipur the structure of the Hawa Mahal is a perfect blend of

Rajput and Mughal architecture It is an important landmark of the Jaipur city

Humayunrsquos Tomb Built by Haji Begum in 1569-70 the Humayunrsquos Tomb enhances the Mughal style

of architecture The tomb is located in the eastern part of Delhi

Itmad-Ud-Daulahrsquos Tomb A highly elaborate edifice the Itmad-Ud-Daulah was built between 1622

and 1628 by Nurjahan It reflects the Islamic style of architecture

Jantar Mantar The Jantar Mantar reflects the existence and spirit of science in ancient India The

intriguing structure was built in 1725 by Sawai Jai Sing II

Kalinjar Fort The Kalinjar Fort is the abode of a number of monuments and sculptures which

conform to the Hindu style of architecture It was built in the 7th century AD by Kedar Burman

Purana Quila The structure amply reflects the medieval military style of architecture It was built in

the 16th century by Humayun and Sher Shah Suri

Quitab Minar Built by Qutub-ud-din Aibak in 1193 the Qutub Minar is an important tourist spot in

Delhi It is a red sandstone tower which extends to a height of 725 m

Rohtas Fort The Rohtas Fort stands as a good example of the military style of architecture The

fortress houses a number of buildings in its precincts

Sher Mandal Sher Mandal is an attractive structure built in the 16th century by Sher Shah Suri It

was here that the second Mughal emperor Humayun fell to his death

Siri Fort It is a defensive fort built by Ala-ud-din Khilji It was built with an aim to protect the people

of his city from the Mongols invaders

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 7: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Taj Mahal No monuments can surpass the Taj Mahal in terms of the beauty rendered Built by Shah

Jahan in 1632-53 the Taj Mahal marks the peak of Mughal architecture

The Gol Gumbaz The Gol Gumbaz is the resting place of Muhammad Adil Shah the seventh ruler of

the Adil Shahi dynasty Built in 1656 it stands as one of the most important building of Bijapur

(Karnataka)

The Red Fort The Red Fort stands as a good example of the Mughal military architecture It was built

by Shahjahan in 1638-46 It invariably stands as a symbol of Indiarsquos Independence

Tughlaqabad Fort It is a massive fort which dates back to the period of the Delhi Sultanate It was

built in the 14th century AD by Ghiyas-ud-din-Tughlaq and symbolizes the Tughlaq power

Victoria Memorial Built by Lord Curzon in 106-21 the Victoria Memorial is a wonderful example of

the colonial style of architecture It is located in the heart of the Calcutta city and houses a range of

beautiful artifacts

ASTROLOGY IN INDIA

Astrology is the study of planetary influences and their affect on the world and everything in it

Astrology is usually limited to human beings-their nature and their affairs

Indian Astrology is considered to be one of the oldest most accurate and consistent form of astrology all

over the world It is a natural cosmic science based on real astronomy The birth chart cast on the Indian

System makes adjustments for the fact that our Universe (Zodiac) is moving and not fixed (the Big Bang

theory) This system is over 7000 years old and proves that ancient Indians had a great grasp of

astronomy much before any other civilizationAlso the Indian system takes into account the fact that the

zodiac is epileptic and not circular due to which the twelve houses in a birth chart are not 30 degree

each but vary according to the time of birth Due to these differences the birth chart cast on the Indian

system would come out different from that done on any other system and is considered much more

accurate Indian astrological studies consist of 27 constellations in 12 lunar mansions The movements

of the two luminaries ndash Sun and Moon five major planets (Mars Jupiter Saturn Venus and Mercury)

and the two nodal points of the Moon ie Rahu and Ketu are considered and their positions marked

Indian Astrology does not recognize extra Saturnine planets like Pluto Neptune and Uranus

The Moon is taken as a very important planet for predictions though it is a satellite of the earth The

complete predictive mechanism is based on the Moon Sign and not the Sun Sign The Moon at the time

of birth is found in a particular position or in a particular star which is taken as the star of a person This

star is used to find the major and sub-periods of a personrsquos life The Moon changes its Zodiac sign in 2frac14 ndash

2frac12days compared to the Sun which is stationary on a sign for 30 days Therefore for every ldquo12rdquo changes

in a year for the Sun the Moon changes nearly ldquo146rdquo times resulting in greater accuracy in prediction

Also the Moon signifies the Mind Since the Moon is the heavenly body closest to the earth the

magnetic influences of all other planets reach the Earth through the Moon Also since the mind is ruled

by the Moon and all influences on the Human Being whether physical mental psychological or

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 8: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

supernatural is effected through the human mind the moon is very significant The human body which

is ruled by the Sun may or may not respond to the mental psychological supernatural influences

A Horoscope is thus based on detailed mathematical calculations detailing the longitude and latitude of

planets at the time of birth This portion is a science since a horoscope if cast correctly will be same

every time even if made by different people On the other hand the interpretation of the horoscope is a

Fine Art and involves experience as well as Intuitive Powers for prediction

This leads to two different astrologers giving differing predictionsThe Vedas (1500 BC) which are the

oldest religious literature available bear references to this science ldquoJyothisha or Astrologyrdquo is one of the

limbs of the ldquoVedasrdquo Hindus were the original masters who had the thorough knowledge of astronomy

and many rituals and religious rites were related to the position of planets and their motions

Long before Kepler Copernicus Brahe Galilio and other galaxy of astronomers were born the Hindu

sages had already gained much knowledge on the stellar or planetary universe

Indian Astrology has been divided into three main branches of study Siddanta Samhita and Hora

Siddantas are those who are devoted to the astronomical study of celestial bodies Samhitas deal with

mundane astrology earth quakes floods volcanic eruptions rainfall weather conditions economic

conditions and effects of sunspots Another very important branch is the Phalitha Jyothisha branch

which concentrates on the system of predictions This branch has six sub-divisions namely Jathaka

Gola Prasna Nimitta Muhurta and Ganitha

Apart from these schools of planetary interpretations we have the Nadi system which gives pen pictures

of life and destiny patterns of people born at 122448 second intervals These have been written on

palm leaves Very few experts can read and understand these but the results and predictions are found

to be amazingly accurate

In India Astrology is taken very seriously and serves various purposes

1 To predict future events

2 To match the birth-charts of couples at the time of marriage to ensure a successful married life

3 To provide Life reading containing issues of a personrsquos personal life

4 To determine the Muhurath (the best time to start any auspicious ceremony)

5 To determine which stars are affecting onersquos life

6 To provide a remedy for problems

7 To determine the right Gemstone to be used to become successful

TRADITIONAL INDIAN CLOTHING

Indian attire is as varied as itrsquos subcultures Just as each region has its own language food and lifestyles

so also it has its own traditional mode of dressing A half sari worn to college in the southern states

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 9: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

would be subject to ridicule in the northern or western regions Intermingling due to social changes and

improvement in communication has managed to give India a pan-Indian look People from all

subcultures are slowly giving way to a more uniform form of dressing Men these days usually wear a

trouser along with a shirt and women wear the sari or the salwar Traditional clothes are still worn in

traditional ceremonies or in the interior pockets of the country Also more and more women are taking

to western wear (the skirt and the pant with shirts) specially the youth and people in large citiesMany

Indian women wear earrings nose ornaments and brightly colored bangles Some paint a dot of color or

apply a readymade Bindi on their foreheads The bindi is also a fashion statement and may be matching

to the color of the dress or to the personality (large small etc)

Six yards of cloth that is all there is to the saree Yet this dress worn by millions of Indian women is by

far the most elegant It is not merely an outfit but an ornament lending both grace and glamour to the

wearer More important the saree epitomizes the continuity of an age-old tradition that has withstood

the onslaught of many different cultures to emerge today as a visible symbol of the resiliency

continuity and timelessness of the Indian way of life

Each region displays a different style of draping it This is shaped by the lifestyle and the religious

inclination The urban Indian style is by far the most common Stiff tangails flowing silks elegant

chiffons and heavy brocades ndash all of them can be easily maneuvered into this style Tied around the

waist the saree forms a skirt with the pleats positioned in front thus allowing for free movement The

pallav or the part draped over the left shoulder is either pleated and pinned up the convenience or is

left flowing loose for glamour This seemingly cumbersome garment is in reality an extremely versatile

meaningful and adaptable one It suits every possible occasion every possible activity Washing and

cleaning carrying firewood back from the forest in the anchal (pallav) or walking long distances can all

be easily executed in a sareeThe saree is worn with a short blouse or a choli covering the upper body

The blouse is also worn with a skirt called a lehenga or ghagra A long scarf called a duppatta (aka orna

orni etc) is commonly found to be part of various dresses including the salwar- Kameej and Ghagra ndash

Choli or the Half saree Headgear is a prominent part of the Indian attire

The ladies generally use the dupatta or the pallav (edge) of the saree to cover their heads The men use

turbans and caps of various types The Muslims use a different cap (topi) from those in the northeast

and the Sikh turban forms an essential part of his identity and is very different from the ones worn by

others on festive occasions

INDIAN MYTHOLOGY

Indian Mythology is not only old (1200 BC) but also vast The hymns of the Rig Veda are considered the

oldest mythological heritage At this time man had faith in everything around him and godliness was

attached to every wonder he saw or experienced Thus was formed the triad of the early Vedic Gods ndash

Agni Vayu and Surya The Vedic Gods were mere abstractions intangible and illusive but in the post-

Vedic phase or in the Puranas the gods assumed substantial shape and individual character

The two Itihasa or epics Ramayana and the Mahabharata were compiled in the late Vedic period The

heroes of the Vedic age gradually dislodged the shadowy gods and found their place in the Puranas The

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 10: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Puranic Gods who had their seeds and roots in the Vedas gave rise to the concept of Trimurti Thus

emerged the transition of Hindu mythology from Vedic Gods (the Cosmic Trinity Agni Vayu and Surya)

to Puranic Gods (the Hindu Trinity Brahma ndash Vishnu ndash Mahesha) Om or Aum symbolizes the essence of

Hinduism It means oneness with the Supreme the merging of the physical being with the spiritual The

most sacred syllable the first sound of the Almighty ndash the sound from which emerges each and every

other sound whether of music or of language In the Upanishads this sacred syllable appears as a mystic

sound regarded by scriptures as the very basis of every other sacred mantra (hymn) It is the sound not

only of origination but also of dissolution The past present and future are all included in this one sound

and all that transcends this configuration of time is also implied in Om

The Indian pantheon consists of 33 Crore Gods Although these gods are not individually worshipped

expect for some they have a special place in the Hindu mythology and are often seen in temples or in

paintings or pictures beside the main three triads and their various manifestations Here are some of the

significant ones

HANUMAN ndash the monkey god ndash devotee of Rama

INDRA ndash King of the abode of gods

YAMA ndash the god of death

GAYATRI ndash personification of the Vedic hymn

GANGA ndash personification of the holy river

KAMADEVA ndash god of love

KUBERA ndash god of wealth

NARADA ndash the wandering seer who features in almost all the Puranas

VARUNA ndash the god of oceans

SOMA ndash the moon god

VISHWAKARMA ndash the divine architect of the universe Other than these lesser gods there are a host of

celestial beings These are often mentioned in the various Vedas and Puranas and are much a part of the

Hindu mythology as the lesser gods Celestial beings

APSARAS These are beautiful ladies who dance in the court of Indra Indra also uses them to lure the

saints and sages who by their severe penance endanger his superiority as the ruler of Swarga (Paradise

of Indra) In the Vedas they were personification of vapor and in the Puranas the ballet girls in Swarga

RAMBHA URVASI and MENAKA are the most celebrated of them

GANDHARVAS Gandharvas are the celestial musicians who play in the court of Indra and also when

some divine act of the gods had been completed in the interest of humanity They are said to have a

great partiality for women and are said to be exceptionally handsome

KINNARAS are mythical beings with a body of a man and head of a horse They are singers at the court

of Indra They are also sometimes said to be the minstrels of Kuberarsquos palace at Mount Kailasa which is

also the abode of Shiva

SIDDHAS are classes of spirits of great purity and holiness who dwell apart in the sky or mid-air

between earth and heaven

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 11: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

YAKSHA They are the guardians of wealth and attendants of Kubera employed to guard his gardens and

treasure They live in ALKA-PURI (yaksha-puri) The female of Yaksha is known as YAKSHINI

Animals have a special place in Hindu mythology One comes across various animals in Hindu mythology

some which have been personified and given a form as the centuries passed These animals have been

symbolic as the vehicles and carrier of various gods or one which have helped the gods in various times

Some of them appear as independent divine creatures and are worshipped in various ways

The various animals in Hindu Mythology

AIRAVATA the elephant ndash vehicle of Indra

AKUPARA the tortoise ndash on which Earth or Prithvi rests

ANTELOPE ndash vehicle of Vayu and Chandra

ARVA mythical being half horse and half bird ndash one of the horses of the moon

BUFFALO ndash vehicle of Yama

CERBURA ndash the three headed infernal dog of the Krishna legend

CROW ndash vehicle of Shani

DOG and HORSE ndash vehicle of Shiva as Bhairava

GARUDA the king of birds ndash half man and half eagle or vulture vehicle of Vishnu

JAMBAVANT the king of bears ndash ally of Rama

KAMADHENU ndash the cow of plenty

MAKARA or JALAMPA the mythical sea monster ndash vehicle of Varuna (god of water)

MOUSE ndash vehicle of Ganesha

NANDI the bull ndash vehicle of Shiva and Parvati

PARAVANI the peacock ndash vehicle of Kartikeya

PARROT ndash vehicle of Kamadeva

RAM the he-goat ndash vehicle of Agni

SARAMA ndash dog of Indra

SHESHNAG or ANANTA the infinite ndash the king of Nagas vehicle of Vishnu or the bed on which Vishnu

rests

SWAN ndash vehicle of Saraswati and Brahma

TARKSHYA ndash winged horse personifying the sun

TIGER and LION ndash vehicle of Parvati as Kali and Durga

UCHCHAIH-SRAVAS ndash the eight headed king of horses produced during the churning of oceans

In Hindu religion and mythology the nine planets occupy an important role The planet deities are

referred to as the NAVAGRAHA and are supposed to have a significant impact on the lives of individuals

Hindus worship these planets as deities so that they may bring peace and harmony and avert any

mishap

Of the Navagrahas the first seven Sun Moon Mars Mercury Jupiter Venus Saturn lend their names to

the days of the week Sunday to Saturday respectively The other two Rahu (Ascending node) and Ketu

(Descending node) are also fabled as planets the former as a planet with a head and no body and the

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 12: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

latter as a planet with a body and no head The Navgrahas are propitiated because of their sinister

effects (Saturn Rahu and Ketu) and for their favorable influences (Jupiter Venus Mercury Mars the

sun and the moon) In addition to the nine planets twenty seven nakshatras (constellations) through

which the moon passes and twelve signs of zodiac of the sun regarded as deities are consulted at

births marriages and on al occasions of family rejoicing distress or calamity Shanti (Peace) propitiation

ceremony is held to appease any unfavorable constellations

Posted in DWITIYA SOPAN | Tagged ACTIVITIES dwitiya sopan INDIAN CULTURE AND HERITAGE | Leave

a comment

JANUARY 29 2011

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

NATURE STUDY PROJECT ndash BIRDS OF TAMILNADU

BIRDS OF TAMILNADU

PLEASE CLICK THE ABOVE PDF FILE LINK TO GET THE INFORMATION ON THE BIRDS OF TAMILNADU

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged BIRDS OF TAMILNADU NATURE STUDY PROJECT

| Leave a comment

JANUARY 29 2011

SERVICES OF VILLAGE PANCHAYAT

Services Available at the Panchayat

A Licenses Permissions issued by the Village Panchayat

B Certificates issued by the Village Panchayat

C No Objection Certificates (NOCs) issued by the Village Panchayat

D Other Services

A Licenses Permissions issued by the Village Panchayat

1) Grant of License for Construction Reconstruction of any structure

2) Permission for Repairs of HouseStructure

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 13: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

4) Permission for construction of factories Installation of Machinery

5) License for using any place for Trade Business or Industry

6) License for places for disposal of Dead Bodies

7) Licensing of Shops

1) Grant of License for Construction Reconstruction of any structure

Any person intending to erect any building or alter or add to any existing building or reconstruct any

building shall make a written application to the Panchayat under section 66 of the Act The permission

may be granted by the Panchayat subject to such rules as may be prescribed and on payment of the

prescribed fees In order to simplify the procedure for grant of permission for construction of buildings

Government has issued instructions vide Order No 303DP-99 and Circular dated 792008 ( See

Annexure ndash 4) In case any person does not receive any communication from the Panchayat within 30

days from the date of presenting of application the aggrieved person can prefer an appeal Under

section 66(2) of the Act before the Dy Director of Panchayats of the respective district within 30 days

The Dy Director of Panchayats shall dispose of the said appeal within 30 days from the date of filing of

the appeal failing which the permission shall be deemed to have been granted and the applicant may

proceed to execute the work but not so as to contravene any of the provisions of the Act or any rules or

bye-laws made under the Act a) Appeal (1) In case the Panchayat rejects or refuses to grant permission

or the Panchayat grants the permission contrary to the provisions of the Act rules or byendashlaws an

appeal can be filed before the Director of Panchayats under section 66(7) within 30 days from the order

of the Panchayat 24 (2) Any person aggrieved by the decision of the Dy Director of Panchayats can also

prefer an appeal before the Director of Panchayats under section 66(7) of the Act within 30 days from

the date of passing of the order by the Dy Director of Panchayats b) Permission fees- The fees payable

towards issue of license is as follows- i) Where the cost of the construction involved is up to Rs 10000-

1 ii) Where the cost of construction exceeds Rs 10000- frac12 of the estimated cost c) Penalty-

The Panchayat can regularize the construction after complying with all the required formalities and by

imposing a fine between 1 amp frac12 times and 2 times the permission fees d) Validity of permission ndash The

permission issued by the Panchayat is valid for a period of 3 years which can be renewed thereafter e)

Intimation of stages of constructions ndash The licensee has to give intimation to the Panchayat of the work

undertaken at the following stages i) Upon commencement of the work ii) Upon completion up to the

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 14: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

plinth level and before erection of the foundation wall iii) Upon total completion of the work authorized

by the building permit and before occupancy

2) Permission for Repairs of HouseStructure

i) A panchayat may grant permission for the repairs of a housestructure without the approval of Town

amp Country Planning Department within the existing plinth area However the Panchayat should satisfy

itself that the applicant is the owner of the house and has furnished all the other required documents

before grant of such permission ii) In order to keep an effective control and avoid any misuse of such

repairs license granted by the Panchayat formats for granting such a license Inspection Report and the

Application form for issue of repairs permission have been prescribed by this Department vide Circular

No1577DPCIR2006983 dated 692002 (See Annexure- 5 ) iii) The Panchayat shall ensure that the

repairs permission is issued only to the existing houses which were constructed after obtaining valid

licenses or the house is recorded in the House Tax Register for the last more than five years 25 iv) The

Panchayat shall compulsorily obtain and retain in the file of the concerned party the details of repairs

the Inspection Report and the copy of the permission granted in the prescribed formats

3) License for Hotels Shops Restaurant Eating House Coffee House Sweet Meat Shop Bakery

Boarding etc

A renewable license for hotelsshopsrestaurants eating house Coffee house sweet meat shop

bakeryboarding etc is issued by the Panchayat under section 70 of The Goa Panchayat Raj Act1994 A

person requiring such a license should apply to the Sarpanch After carrying out necessary inquiry the

matter is placed before the Panchayat body which through its resolution decides on the issue of such

permission The Secretary shall thereafter implement the resolution of the Panchayat

4) Permission for construction of factories Installation of Machinery

A renewable permission for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 68 of The Goa

Panchayat Raj Act 1994 A person requiring such permission should apply to the Sarpanch After

carrying out necessary inquiry and after verifying all the relevant documents the matter is placed

before the Panchayat Body which through its resolution decides on the issue of such permission The

Secretary shall thereafter implement the resolution of the Panchayat

5) License for using any place for Trade Business or Industry

A renewable license for construction or establishment of any factory workshop or workplace or for

installation of machinery or manufacturing plant is issued by the Panchayat under section 69 of The Goa

Panchayat Raj Act 1994 A person requiring such a License should apply to the Sarpanch After carrying

out necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 15: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

thereafter implement the resolution of the Panchayat

6) License for places for disposal of Dead Bodies

A renewable license for disposal of dead bodies is issued by the Panchayat under section 95 of the Goa

Panchayat Raj Act 1994 A person or community or organization requiring such a license should apply to

the Sarpanch The application in such a case should indicate all details such as the plan showing the

locality boundary and extent of the area the name of the owner locality or person interested the

system of management and other details as may be called for by the Panchayat After carrying out

necessary inquiry and after verifying all the relevant documents the matter is placed before the

Panchayat Body which through its resolution decides on the issue of such license The Secretary shall

thereafter implement the resolution of the Panchayat Registration of such burial or burning grounds is

also required to be done under section 94 of The Goa Panchayat Raj Act 1994

7) Licensing of Shops

A renewable license is issued by the Panchayat for permanent and temporary shops under section 71 of

The Goa Panchayat Raj Act 1994 Any person requiring such a license should apply to the Sarpanch

After carrying out necessary inquiry and after verifying all the ownership documents the matter is

placed before the Panchayat body which through its resolution decides on the issue of such permission

The Secretary shall thereafter implement the resolution of the Panchayat

B Certificates issued by the Village Panchayat

1) Income Certificate

2) Birth Death Certificate

3) Occupancy Certificate

4) No Dues Certificate

5) Non-Availability of Birth or Death Certificate

6) Residence Certificate

7) Character Certificate

8) Dependency Certificate

9) Poverty Certificate

10) Divergence Certificate

11) Bonafide Fisherman Certificate

12) Occupation Certificate

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 16: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

1) Income Certificate-

A person desiring to get an Income Certificate should apply to SarpanchSecretary along

with an affidavit sworn before a MagistrateNotary xerox copy of Ration Card and other

relevant income documents After verifying the documents and conducting a local inquiry in

to the facts and merits of the case the Village Panchayat Secretary shall issue the Income

Certificate duly attested by the Sarpanch and countersigned by the concerned Block

Development Officer

2) Birth Death Certificate

The Village Panchayat Secretary also functions as Registrar of Births and Deaths under the

Registration of Births and Deaths Act 1969 The first Birth or Death registration certificates

are issued by the Secretary immediately after the registration has taken place An abstract of

Births and Deaths Registrars is also available at the office of the VP Secretary which may

be obtained from him on payment of prescribed fees

3) Occupancy Certificate

As soon as the building is ready for occupation the licensee should obtain first the

certificate from the Project Engineer that the building is complete in all respects in

accordance with the approved plans and that the said building is ready for occupation The

licensee thereafter shall approach the Panchayat for grant of occupancy certificate which

will be referred by the village panchayat to the Technical Officer for his opinion A copy of

the file shall also be forwarded to the Town and Country Planning Department for their

approval Once the Technical Officer and the Town Planner grants clearance for issue of

occupancy certificate the case shall be referred to the Block Development Officer for

payment of the infrastructure tax if the built up area exceeds 100 sq mts The rate of tax is

presently charged Rs 40- per sq m on the floor area as per the rates notified under the

provisions of Goa Tax on Infrastructure Act 1997 After payment of the infrastructure tax

the Panchayat Secretary shall issue the Occupancy Certificate pursuant to the resolution

of the Panchayat

Exemptions Buildings constructed for educational institutions industrial enterprises or by

any other non-profitable organizations as may be notified by the Government in

public interest are exempted from payment of Infrastructure Tax

4) No Dues Certificate

No dues certificate can be availed from the Secretary of the Panchayat who issues the same

after verifying all records in respect of payment of taxes and fees due to the Panchayat

5) Non-Availability of Birth or Death Certificate

Upon request from any person a search is made into the records of Birth or Death

Registers for the period of years as requested to check whether a birth or death is

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 17: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

registered or not In cases where no record is available the Panchayat Secretary issues a

Non- Availability Certificate of his search over such a period The applicant in his application

is required to submit the details like name for which the search is called for and the

approximate period during which the birth death or still birth has occurred The applicant is

also required to submit details about the place of birth by submitting documents like xerox

copy of ration card School Leaving Certificate Polio Card etc

At the request of the party the Sarpanch may on the basis of local inquiry

issue the following Certificates

6) Residence Certificate

A person desiring to obtain a Residence Certificate should apply to Sarpanch along with

xerox copies of the Ration Card and other relevant documents like Birth Certificate

documents showing place of birth EPIC Card etc After verifying the details and conducting

a local inquiry in to the facts and merits of the case the Sarpanch issues the Residence

Certificate

7) Character Certificate

A person desiring to obtain a Character Certificate should apply to Sarpanch along with

xerox copies of Ration Card and other relevant documents like Birth Certificate documents

showing place of birth school leaving certificate Bonafide Certificate from the school etc

After verifying the details and conducting a local inquiry in to the facts and merits of the

case the Sarpanch issues the Character Certificate

8) Dependency Certificate

A person desiring to obtain a Dependency Certificate should apply to Sarpanch along with

Xerox copy of ration Card and complete information about the family After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Dependency certificate

9) Poverty Certificate

A person desiring to obtain a Poverty Certificate should apply to Sarpanch along with xerox

copy of ration Card and complete information about his income sources After verifying the

details and conducting a local inquiry into the facts and merits of the case the Sarpanch

issues the Poverty Certificate

10) Divergence Certificate

A person who is known by two or more names may apply to the Sarpanch who shall call for

a local inquiry into the facts and merits of the case thereby verifying the documents in

support of the applicants claim and thereafter issue the Divergence Certificate

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 18: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

11) Bonafide Fisherman Certificate

A person desiring to obtain a Bonafide Fisherman Certificate should apply to the Sarpanch

with a xerox copy of ration Card and complete information about his fishing activity

alongwith the Samaj Certificate issued by the competent authorities After verifying the

details and conducting a local inquiry into the facts and the merits of the case the Sarpanch

issues the Bonafide Fisherman certificate

12) Occupation Certificate

A person desiring to obtain an Occupation Certificate should apply to Sarpanch along with a

xerox copy of the Ration Card and complete information about his occupation or

profession After verifying the details and conducting a local inquiry in to the facts and

merits of the case the Sarpanch issues the occupation certificate

C No Objection Certificates (NOCs) issued by the Village Panchayat

Any person desirous of obtaining the following NOCs may apply to the concerned Village

Panchayat The required NOCs are issued by the Panchayat after taking into consideration

objections if any from the villagers and verifying the ownershiptitle documents in respect

of the property All NOCs issued are duly registered in the Register maintained for the

purpose and are issued only after passing of a resolution to that effect by the Panchayat

1) NOC for Water Connection

2) NOC for Electricity Connection

3) NOC for House Repair

4) NOC for Road Cutting

5) NOC for running General Stores

6) NOC for running Bar Liquor shop

7) NOC for Establishment

D Other Services

1) Correction in Births and Deaths Records

A person desirous of making a correction into the records of Birth or Death may apply to the

Secretary who after verifying the correction requested for and after being satisfied to the

veracity of such request may order for a correction under section 15 of Registration of Births

and Deaths Act 1969 strictly in accordance to the circular issued in this regard

Posted in 7 ACTIVITIES PRATHAM SOPAN | Tagged SERVICES OF VILLAGE PANCHAYAT | Leave a

comment

JANUARY 27 2011

STORY OF A PROPHET

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 19: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

STORY OF A PROPHET

Muhammad was born in about 570 AD in the small town of Mecca on the coast of the Red Sea of Saudi

Arabia He was the son of an Arab merchant And when he grew up he had to take up the family

business At that time merchants in Mecca were well off In Mecca there was a lot of money to be made

out of the pilgrims who came from all over the east to visit the Kaabah Built of three layers of stone

the Kabbah isbelieved to have been built by Ibrahim and his son Ismail

Muhammad was already known to be very sincere honest and kind hearted These traits also left a

mark over his business life he Muhammad was disturbed by the way people around him led their life ndash

specially the spiritual life

His tribesmen though Semitic like the Hebrews had been riddled by superstitious beliefs and

multiplicity of faiths They had an assortment of gods whose images they carved and worshipped with

strange kinds of practices There was no uniformity in the faith Nor was any discipline in the spiritual

life And Muhammad wanted to change all these

It is believed that Muhammad was one day visited by the archangel Gabriel who brought message from

God or in his language Allah Inspired by Allah Muhammad decided to give up the business and took to

a life of spiritual empowerment It then devoted himself to prayermeditation preaching and helping

the poor He was then around forty

Muhammad condemned the Arabs for worshipping a host of gods and told his audiences that Allah was

the one and only true God

At first Muhammadrsquos teachings irritated the Arabs Yet undaunted Muhammad continued with his

preaching The situation turned so worse that his life was at stake Following this Muhammad had to

leave his native town of Mecca He journeyed further north to Medina This emigration from Mecca to

Medina in 622 AD is an important milestone in the history of Islam The year of the emigration is called

Hegira And it is the starting point from which the Muslim Era called Hegira is computed

Medina however welcomed his ideas And Muhammad found a favorable climate for preaching and

spreading his teachings And he acquired a following of disciples He preached rules of good and kind

behavior

Ten years passed and Muhammad had attracted a sizeable number of diehard followers This even

included a small but devoted corps ready to fight to the death to champion his ideas And Muhammadrsquos

faith became known as the Islamic faith and his followers were called Muslims Islam spread when

Muhammadrsquos teachings were set down in a book called the Quran This is the most sacred book to the

Muslims

Quran holds all the revelations that Muhammad received from Allah over a period of 23 years

According to Islamic history after Prophet Muhammadrsquos death they were compiled under the direction

of the first Sunni Caliph Abu Bakr about 1400 years ago And this is what we see in the present

dayrsquos Quran

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 20: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

Muhammad instructed his followers to destroy all his personal belongings when he died For he

believed that none but Allah should be venerated This is why Islam forbids any form of idolism and

deity worship

In course of time Islam acquired believers all over the world From North Africa to the farthest point of

South East Asia Today Islam is one of the worldrsquos major religions with followers estimated to be over

600 million Or about one fifth of worldrsquos total population

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged PROPHET MOHAMMAD STORY OF A PROPHET | Leave

a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 02

National integration

India has many races nationalities castes subscastes and communities but so far the heart of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual disruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparallel acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The differences between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 21: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Posted in 7 ACTIVITIES TRITIYA SOPAN | Tagged NATIONAL INTEGRATION TALK ON NATIONAL

INTEGRATION | Leave a comment

JANUARY 27 2011

TALK ON NATIONAL INTEGRATION ndash 01

National Integration

India has many races nationalities castes subscastes and communities but so far the hear of India is

concerned it is one It is true that societies that have been integrated into bonds of unity have always

enjoyed peace stability prosperity and permanence And those torn by mutual distruptive tendencies

among various sections of the society have always been short lived and become non- existent The

national integration is the process of uniting different people from all walks of life into a single whole

The most serious problem being faced by India in present circumstances is how to develop an

atmosphere of national consciousness among so varied a people

Indians already have suffered for long periods the pangs of enslavement and servitude It is India in the

whole world which has to suffer under foreign rulers for more than seven hundred years The separatist

tendencies among people and kings have always resulted in the fall of our kingdoms Our country was

always divided into large number of small kingdoms which were mostly at daggers end There has been

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world

Page 22: ACTIVITIES INDIAN CULTURE AND HERITAGE - · PDF fileINDIAN CULTURE AND HERITAGE ... Kerela, Andhra Pradesh and Karnataka are famous for their strong presentation of the ... Charminar:

a lack of national consciousness The internal disputes among the Rajput kings allowed Muslim invaders

to establish their foothold here Then the Britishers were able to create rifts between various kings and

princes and thus established their supremacy It was only overthrown when Indian nationhood joined

together by unparalled acumen of some great Indian leaders who became creators of history

There is a need to make efforts for creating emotional integration or a sense of unity The need of the

hour is national integration It should be taught at the very beginning in all schools and colleges all over

the country that India is one and only one The difference between various cultures are just superficial

and basically it is only one What is needed is superior interpretations synthesis of the power of the

mind that can give rise to a vision of the whole and oneness The school and college teaching material

should be suitably revised wherein importance and need of oneness should be emphasised From one

end of the country to the other end regular long distance tours must be conducted so as to foster

emotional integration among the young students of our country Steps must be taken to see that there

are no sectional appeals so that disunity among the people does not increase manifold

To bring about national integration there are many techniques It can be forced out or can be made to

strengthen from within the core of hearts The result by way of exercise of power would always be

weak unsuccessful and it would be for a temporary phase only But when the sense of national

integration stems from within it would be strong stable and ever-lasting

British government brought about national integration by way of their needs For the first time during

the British rule the whole of India came to be governed from one centre and all regions of the country

from West to East and South to North obeyed instructions and advice from the central power This was

because the God of freedom was the same and realized all over the country The national unity became

more emotional when the country fought a united struggle for freedom Emotional integration is the

basic foundation on which the main structure of national integration can be created

There is a rich cultural heritage in India All of us are inheritors to several grand treasurers in the fields of

music dance drama fine arts and paintings sculpture and theatre Our seers and sages have left

behind a tradition of piety penance conquest of passion and spiritual greatness Our cultural unity is

further exemplified by the great temples of the South the caves of Khajuraho and Ajanta and Ellora

which are glittering examples of proficiency of India in the field of architecture and sculpture India

classical music is built on the concept of ragas and talas Each raga is regarded appropriage to a certain

emotion a certain mood suitable for a specified time of the day or night In the modern times people

like Pandit Ravi Shanker have taken the Indian music to great heights in the whole world and thus have

bridged the gap between the East and the West in the field of music

Today the intellectuals of Indian society can give the right direction as the country is standing at the

crossroads of failures and achievements The intellectuals must come out of their narrow cells of

detachment and awake up to their responsibilities towards the general masses Through national

integration we will prosper and flourish and dominate the others who are characterized by divisive

forces We will carry with us a power and strength solidity and solidarity and an element of

cohesiveness which will impart to us further permanence and stay in present struggling world