Accounting in the Golden Age of Singosari Kingdom

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    Accounting in the Golden Age of Singosari Kingdom:

    A Foucauldian Perspective

    Eko Ganis Sukoharsono

    and

    Novrida QudsiDepartment of Accounting

    Brawijaya University

    Abstract

    The aim of this study is to explore the history of accounting in Indonesia. In this

    case, a particular period of Indonesia history the form and the existence of theaccounting system in the Singosari Kingdom erais the focus of the investigation. In thecontext of this study, accounting is not simply a method of calculation, but it is a

    discipline with complex phenomena in which it influences the individual, organizational,and social orders. In addition, the range of its aspects is from social, political andeconomic point of view.

    This study is conducted by using a Foucauldian concept of the relation betweenthe power and knowledge. The historical accounting researchers use the Foucauldian

    approach to show the accounting complexity of the power and knowledge structureswithin a society. This approach shows the accounting system as a valuable social sciencefor disciplining the society and manifesting a comprehensive political power within thesociety. Then the major concern of the methodological analyses in the accounting

    research is to disclose how accounting becomes a disciplinary power and constitutiveactivity of knowledge.

    The kingdom of Singosari (1222-1292) was historically closely related to the

    foundation of Majapahit kingdom, particularly in the field of public finance andadministrative accountability. There was a fact that during Singosari and Majapahit

    kingdom, state-craft stressed the importance of a full treasury for successfulgovernmental activities. Both kingdoms evolved a regular system of taxation. Thetaxation system, in some extent, was a complex system in which it provided the tax for

    merchandise in various tariffs and different types of levies based on the commodities andthe problems occurred. The complex system of the taxation would not be possible

    without involving the accounting in term of calculability. One of the particulardevelopments of the accounting system in form of writing during the Singosari kingdomwas related to the mechanism in which writing was used for the purpose of administration

    and accountability of the tax collection in the royal court of the Singosari kingdom. Therecords of tax collection were reflected in simple forms. For instance, the Inscription of

    Turyyan mentions that the earning of the society in a year was equal to 1 kati and 3 goldswarna.

    Then it can be concluded that the development of accounting in Indonesia is notan instant process, but it emerged through a long and complex process of the history. Thekingdom of Singosari used accounting as a technique to discipline the subjects under the

    kingdoms territory. Through this study, it is clear that accounting had a significant roleas a supporting means of the Singosari kingdom development. It did not merely providethe technical calculation, but also the diverse roles in social, economic, and political life.

    I. INTRODUCTION

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    From the beginning of its emergence, accounting has shown its role and function in the

    society as a system which processes and provides financial information. It develops continuously

    in a line with the change in the society, especially in the business society. Furthermore, during

    these days accounting is considered as a study concerning the money and number in which both

    things are the main points in the calculation. Moreover, accounting cannot also be separated to

    the time. We cannot stop and turn every event back; we cannot know the consequence of each

    event before it is done or we cannot also know before the event happens. Then we call it the past,

    the present, and the future time (Chambers, 1998). The past events in accounting are usually

    called the history of accounting; the present time is the time where accounting exists; meanwhile

    the future time is called prediction (Sukoharsono, 2005).

    Then the focus of the research here has a close connection to the past time of accounting

    or the history of Indonesian accounting. Therefore, it can be said that accounting exists in the

    social dimension, from the smallest, an individual up to the biggest one, a company and country.

    Even, it was started in the past continued to the present and the future time. The practice of the

    accounting system is influenced by the surrounding factors (social, economic, and political) in

    which accounting is run and passes a unique development on the basis of the economic, social,

    and political development of a certain country.

    Furthermore, the emergence of accounting system in Indonesia can be seen from the

    recording of every event (Sukaharsono and Gaffikin, 1993). It can be seen in the inscription

    recording financial transaction such as taxation or other transactions written in the old Javanese

    form (Sanskrit). In Indonesia, Sukoharsono and Gaffikin (1993) study the accounting emergence

    during the Dutch colonialism era (at the beginning of 17th

    century). On the basis of that research,

    it can be inferred that the first token of the accounting system application in Indonesia was from

    the implementation of the Dutch colonialism system. It can be proved by a surveillance of the

    colonialism system in specifying the controlled individual in the social, economic, and political

    life. Then accounting held a significant role during the Dutch colonialism era in relation to the

    price, cost, and profit. However, it also has a different role in the social life of the society.

    By the developing of the new perspective in the accounting research, the history of

    accounting is not seen as a simple calculation anymore in which it was in form of chronological

    evolution. Miller and Napier (1993) give the new perspective in viewing the development of

    accounting such as viewing the external factor and stressing on the essential of the accounting

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    changing in responding to the factor the internal factor is the knowledge of accounting itself.

    Meanwhile, the history of traditional accounting, in the difference of its problematical matter

    between external (organization, economy, and society) and internal (the accounting knowledge),

    is seldom to ask accounting for its emergence and development as a power and discipline.

    The pattern forming accounting in the Singosari era can be identified by the existing of

    the recorded economic transaction. The conceptual problems having the important point on the

    existing of the accountants refer to the kind of transaction which should be recorded and the kind

    of monetary value which should be enclosed. The operational mechanism of the tax collection in

    the Singosari kingdom shows the kingdom financial form and the administration accountability.

    The kingdom arranged the taxation rules which obligatory paid to the kingdom. In addition, there

    were also types of the tax rates and the kind of taxes which could be collected by the kingdom.

    The decision of the kingdom to collect the tax was not a trifling matter, but it was a foundation of

    accounting.

    Based on the description above, it is clear that the focus of this research is to disclose the

    accounting form used in the Singosari kingdom era by using etnoarcheology approach in

    collecting the historical object and applying a Foucauldian perspective concerning the idea

    history in which it is used as a means in analyzing the creation of accounting form.

    II. ACCOUNTING AND THE PERSPECTIVE OF FAUCOLDIANa. The Conventional Understanding of the Accounting History Research

    The history of accounting is mostly understood only as a reflection of the evolution in

    economical issue and industrial development. This kind of understanding explains that the

    economical and technical analysis still dominate the overall aspects in accounting research.

    Indeed, the social and political influence in the development of accounting are often ignored

    (Tyson, 1993). Moreover, accounting is considered as something which is independent and

    whether in the past or at the present it is regarded the same. This is a very narrow-minded

    viewpoint and tends to consider the accounting practices as a technical phenomenon without any

    influence from the environmental factor (Laughin and Lowe, 1985).

    The conventional analysis of accounting history which sees accounting atheoretically

    tends to ignore the related problems in the quest of the social understanding concerning

    accounting activity (Hopwood, 1983). It has changed along with the emergence of a new

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    phenomenon which sees that human interest also influences the accounting activity. This new

    phenomena gives a scope to analyze the relation between accounting and many organizational

    issues also with the social relation (North, 1985).

    b. The History of Accounting and The Development of Its Thoughts

    Mattesich (1994:5) states that the writing culture (recording) was recognized since 8000-

    3000 BC. Therefore, it is not surprising that the existence of accounting can be traced back to the

    time of the Greek and Roman Empire. The historical record proves that there was a work of

    Roman architecture at the beginning of the Christian era of which the existence was along with a

    certain records. The records showed that the value of the work was not only determined by the

    costs but also the costs after it were reduced by one-eighteenth of it. This practice was continued

    every year since the work (wall) had been built (Costouras, 1979 in Sukoharsono, 1995:62).

    Obviously, those records and concepts are not enough to study the development of accounting

    thoughts and concepts. The study needs other relevant evidences so that the accounting history

    can be discovered and understood well.

    In the middle Ages, the first record concerning double entry book keeping system was

    found in the records of the merchants from Genoa, Italy. During these years (1340s) the centre of

    trade such as Genoa, Venice, and Bologna had already used the system. Therefore, no wonder

    that Luca Pacioli, an Italian intellectual, wrote the oldest treatise about double entry book

    keeping system by applying his math analysis to explain the system. Luca Paciolis book, which

    was published in 1494 entitled Summa de arithmatica Geomatria Proportioniet et

    Proportionalita, discusses the double entry book keeping system in detail for the first time.

    c. Foucoult and Accounting History Research

    The result of Foucoults thoughts is a huge concern in the critical tradition of accounting.

    Walsh and Stewart (1993) explore the practices of managerial accounting by using Foucoults

    perspective to compare two groups of people. The first group came from the 1700 and another

    was from 1800. The research supports Foucaults argument concerning the idea that human is an

    individual creature who comes from the emergence of disciplinary mechanism. In a wider

    context, before the end of the 18th

    century there was no effort to study an individual especially

    the relation between the accounting calculation and the measures of an individual and group

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    works.

    If Walsh and Stewart (1993) focus their research on the factory system in the past to

    support Foucaults perspective, Miller and OLeary (1987) study another period of time to see

    why the application of standard cost determination and budgeting became very popular in the

    United States during the turnover of the 20th

    century. Their findings support Foucaults

    perspective and they also discover the specific dimensions of the period studied at once in which

    they may be gone through the researchers attention.

    Faucauldian perspective gives more understanding toward the accounting phenomena as

    a disciplinary power form and constitution activity in which it gives an alternative perspective in

    viewing the emergence and the role of accounting in relation to the organizational scope and the

    accounting social. Accounting is not considered as a matter getting through the evolutionary

    development anymore based on the positivistic point of view. However, it tries to study the

    changing of accounting on the basis of the history condition at that time proven as an activity

    which has a specific interest. Furthermore, it does not merely reflect its context, but also

    influences the context.

    d. The Existence of Accounting Practice

    The history of accounting is not considered as a simple calculation in chronological

    evolution anymore. Its changing has a wide social scope between its essence and its form. Ste

    Croix (1956), in Sukoharsono (1995:61), conclusively gives the evidence showing the existence

    of accounting practice in the Old Greek although it was not clearly shown that they used double

    entry book keeping since there was no Hindus-Arabic numbering system, and zero number in

    arithmetic. In addition, the meaning of the number was not yet started. However, in another side

    currency creating system had been begun in the early of Roman Empire (Morgan, 1965 in

    Sukoharsono 1995:62). The development of money as a medium of exchange was not followed

    yet by the adopting of a systematically modern system in term of debit-credit double entry

    tabulation. It was because of the lack of Hindus-Arabic numbering system (especially zero

    number). Hoskin and Macve (1986) who used Foucault perspective in their study state that

    accounting showed the continuation development when Hindus-Arabic numbers allowed a new

    relationship between the writing of the sentence and number portrayed as alphanumeric system.

    Mattessich (1994) develops an idea of accounting system happened from 8,000 up to

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    3,000 BC. He further explains that there was evidence related to the form and writing style that

    made accounting as a writing root. On the basis of the archeology consideration toward the ideas,

    it can be inferred that the writing development, in term of a science, can be useful to transform

    abstract knowledge in the symbolic and recorded form. However, whatever the old writing form,

    its effect toward the modern accounting system had ever delayed for a long time until the finding

    of Latin letters (except Y and Z letter) in Cicero time (106-43 BC) (Hooker, 1990). Then by the

    influence of upsilon and zeta in Greece pronunciation during the first century, the letters Y and Z

    were added to the alphabetical order. The social impact of this alphabetical system was very

    limited at that time. Nevertheless, it became more popular in the formal education at universities

    in Europe during 11th

    and 12th

    century. As a consequence, there were many disciplines occurred

    including the new perspective issued by a cathedral school in the middle ages. Today, the

    Alphabetical system is widely known and becomes an integral part of the custom.

    e. The Power of Accounting

    To identify various preference as the basis of accounting, Burchell et al. (1980) gives a

    special preference that support the accounting power. That kind of preference plays an important

    role in strengthening our understanding toward accounting skill. Accounting institutional occurs

    in the organization as well as in the social life as a consequence of the double entry book keeping

    system (Yamey, 1978). Financial recording and other entry book keepings include all the

    accounting practices in the private organization (e.g. companies) and public organization (e.g.

    government and Institution) (Burchell et al, 1985). At the time when the accounting techniques

    increase (e.g. the determination of budget and the financing standard, organization control,

    planning and resources allocation), an accountant, individually, can give organizational

    efficiency by arranging budget and financing standard. An accountant creates a new idea

    concerning the efficiency of individual and organizational control in which it is related to the

    private and public organization.

    Hopwood (1987) states that accounting as a science has invested the knowledge

    concerning social and economic life. Efficiency is a key word for the knowledge articulation. In

    a company, accounting procedure is codificated systematically in the graphic form. The financial

    and uncertainty risk are considered as the important aspect to make the managerial marking

    measured. Then the decision making derives from the knowledge. Furthermore, the application

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    development of the budget determination, financing and planning standard has provided the

    coordination of the department activities in the company. The social problem concerning social

    environment efficiency has been considered as an accounting discipline.

    f. Accounting as a Social Practice

    The emergence of accounting cannot purely be seen as an organizational phenomenon

    (Burchell et al., 1980), but it is attached in the society in which the individual and organization

    are the part of it. Both phenomena (organization and society) have played the important role in

    the accounting process since many important accounting innovations happen in the various social

    processes. The success of the Japan Company occurs without having the same commitment

    toward the management accounting practiced by the west culture (USA and UK). Horowitz

    (19980) in his study: Top Management Control in Europe, finds that the controlling application

    of management in England can give more emphasis toward financial techniques if it is compared

    to German.

    Accounting acts as a dynamic phenomenon. It is a new way to maintain integrity,

    legitimacy, the effectiveness and strength of accounting in responding social practices.

    Furthermore, it is needed to reach different goals. Various information intended to the activities,

    processes, and organizational results create the environmental pattern within accounting

    practices. Robson (1991) states that accounting has many roles in the social activities since its

    emergence. Aligned with the time, accounting practices implicate the forming of the pattern in

    the society.

    III. RESEARCH METHOD OF THE HISTORY OF INDONESIAN ACCOUNTING: IN

    THE SINGOSARI KINGDOM ERA

    a. The Research of the History

    The research of the history is a history science explaining about the elements of the

    history. Hamilton (1993), in Berg (2004:233), states that generally the word history is used the

    same as the word past time, or sometimes it refers to the concept of the past event that occurred a

    long time a go. From the social perspective, the history is a report of the past time events or the

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    order of the events. The history science is a method to know, from the record and report, what

    happened in the past time period (Marshall and Rossman, 1999 as quoted by Berg, 2004:233).

    The Research Approach: Ethnoarcheology as a means to collect the Artifacts

    The study of accounting history in the Singosari kingdom is a historical archeology study

    since the main data source of this research is textual data which are inscriptions and documents.

    Archeology can be divided into historical archeology and prehistoric archeology. According to

    Sharer and Ashmore (1979:20), as quoted by Nastiti (2003:19), historical archeology refers to

    the study supported by written data, while prehistoric archeology is not. The main approach of

    this research is historical approach. The main data source of accounting history in the Singosari

    kingdom era is begun by collecting documents taken from the Singosari kingdom era, especially

    those contain the explanation of the trade in general and especially the accounting form.

    The approach used in this research is ethnoarcheology approach, that is, an approach

    which studies the behaviour and material culture taken from the society today (Bahn, 1992:162).

    In addition, the use of ethnoarcheology study is to find out the compared knowledge from

    accounting nowadays by giving the definition related to the meaning of accounting in the

    Singosari kingdom era in which the data cannot be taken from archeological data, especially

    written data.

    Ethnoarcheology study is the branch of archeology which makes use of ethnographical

    data as an analogy to solve archeological problems (Puslit Arkenas, 1999:188). Its position is to

    give an example to interpret and to provide an early argumentation. According to Tanudirjo

    (1987:8-9, 64), in Indonesia, ethnoarcheology plays double roles. First, it is used as a means to

    explain and to predict archeology data. Second, it is also used as a medium to document the

    aspects of traditional life which keep happening. Moreover, he mentions that Indonesian

    traditional life is still able to survive even though in the process of modernization this kind of life

    is feared of being extinct. If these aspects of life are not documented, there will be lots of dark

    sides in the journey of Indonesian culture which cannot be explained in the future. There are two

    models which serve as the basis for ethnoarcheological approach (Mundardjito, 1981) which can

    be described as follows:

    1. Direct historical approach(in United States) orFolk Culture(in United Kingdom)

    Direct historical approach is based on the idea that the existing culture today is the

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    continuation of the past culture development. It means that the characteristic of todays

    culture reflects the formerly developed cultural inheritance. In doing this approach

    there should be an observation towards the the society which has direct history in the

    same area between the archeological data (object of study) and the ethnographical data

    (object of comparison)

    2. General comparative approachor also called new analogy

    Actually, this approach is based on the perspective that the relation between

    archeological culture which has lost its supporters and the existing culture today is the

    relation of form. Therefore, this approach does not oblige the existence of historical

    continuation in the same area. Nevertheless, it demands the sameness of cultural form

    and the environmental background.

    The result of the ethnoarcheological study does not show whether the hypothesis is true

    or false since it is not a test of inductive conclusion drawing. This study is just an extension of

    the induction process itself. As a result, the study of ethnography does not explain the current

    observed symptoms (ethnographical data), but it gives a picture of a possible similarity between

    the past and todays culture symptoms, or as a connector argumentation. The ethnoarcheological

    study tries to understand two aspects which are:

    1. What aspect to do. It is understood by an observation. The purpose of the observation

    of what aspect to do is to obtain knowledge about location, situation, transaction, etc.

    2. The known aspect. This is done by interview to find out the social behaviour which

    formed the accounting in the Singosari era.

    Hopefully, the study of ethnography may give a picture of the existence and the form of

    accounting in the social structure of Singosari kingdom. In addition, it may give a shape of the

    social life practices to obtain the description of a more complex and richer nuances accounting.

    b. Foucauldian Perspective as an Instrument of Analysis

    This research uses Foucaults thoughts as a model to analyze data. The thought is divided

    into two chronological stages. The first stage is the historical studies or is called archeology. This

    study analyzes the condition which may cause the emergence of modern humanities fields with

    historico-power-knowledge relation as its archelogical project. The next stage is geneology

    which develops more accounting history towards the emergence of human knowledge and

    directly headed to a certain way to solve the historical analysis about the system of thoughts. In

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    the study, these two stages are similar and completing each other. Archeology focuses on the

    existing historical condition while geneology questions the process of the history itself. In a more

    precise way, geneology offers a process relation concerning the discourse network. On the other

    hand, archeological approach gives a slice through the link of discourse.

    In his viewpoint, Foucault is having a problem to differentiate archeology of science from

    the excessively stable domain known as the history of ideas. The big theme of the history of idea

    is the birth of ideas, its continuity of time, and its totality such as the spirit of the era. By refusing

    the investigation of the origin or the birth of an idea, Foucault is interested in the difference and

    the contradiction of an idea as well as the continuity issue, and in analyzing the detail statement

    compared to global generalization of totality.

    Faucault perspective concerning the relation between knowledge and power brings a

    revolutionary effect to the social discipline and gives a unique contribution of reciprocal

    relationship between knowledge and power. It is about the power articulated into knowledge, and

    vice versa. Faucault concept brings a consequence in which if we want to know the power

    production, we must also investigate the knowledge production of it or to be exact, we must

    investigate the power itself.

    c. Data Collection Method

    To portray the accounting form in the Singosari era, the writers use written sources which

    are inscriptions and documents. As the historical source, especially the old history, inscriptions

    have an important role since they are one of contemporary historical sources. In addition if they

    are studied thoroughly, the information taken from inscription parts can give a useful portrayal of

    the kingdom structure, bureaucracy, social, religion, economy, and belief.

    Texts used as the source of this study were taken from Singosari kingdom era in which

    they were not really too much exist. From the existing texts, the historical main sources of

    Singosari kingdom are Pararaton, written between 1478 and 1486, and Negarakertagama in 1365

    besides several charters issued by Kertanegara and some others from the Majapahit kingdom era.

    Mula Malurung inscription is the third oldest historical source. It can be trusted since it was

    written in a detail explanation in 1255 in the Singosari era. Due to the fact, Mula Marung

    inscription can be used to cross-check Pararaton and Negarakertagam explanation about

    Singosari kingdom. Moreover, it can also be used as way to get the information concerning the

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    accounting form at that time.

    IV. THE FOUNDATION OF ACCOUNTING KNOWLEDGE

    a. The Information of Singosari Era Written Form

    The data concerning the first written text in Indonesia were taken from the inscriptions

    widespread in Indonesia, but it is still a mystery in which place the first text occurred for the first

    time. A good news toward the development of the written form in Indonesia is the finding of

    Pallawa letters on the pole of Mulawarman king Yupa from Kutai, west Borneo dated on 400 AC

    (Hunter, 2002:12). Pallawa letters used were taken from Pallawa letters of South India that were

    the descendant of the half syllabic letters from Brahmin in which the syllable was the foundation

    unit of a language that could be uttered. Then the language used in that text was Sanskrit

    (Hunter, 2002:12).

    Singosari era is included in the last phase of kawi letters. The example of the letters can

    be found in Simpang inscription (1289) in which the letters are carved on the Asana, a lining

    pillar of Joko Dolog statue. The following part is the example of the letters (Suhadi, 2001:8):

    The text written on Simpang inscription in 1289 AC indicates that the written form was used to

    give and to keep the information derived from holy events. The text on the Joko Dolog statue

    portrays Kertanegara, the last king of Singosari kingdom who was considered as the highest of

    Aksobya, was the highest figure in Buddhist. Moreover, it is the only inscription stating about

    the unification of Jengagala and Panjalu by Wishnuwardana king in which later on was under

    Kertanegara king territory. The emergence of Jenggala and Panjalu was because of the political

    kingdom separation done by Erlangga king in 1403. Actually, the separation of Singosari

    kingdom after the death of Rejasa in 1227 followed that pattern (Slametmulya, 1979:76). This

    illustration gives information that all texts contain the knowledge of religion, law, moral, and the

    economic aspect of the society happening in the past. Therefore, it can be proved that there was

    the existing of the past time information. Another evidence of the use of the letters is the type of

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    the Singosari letters developed and continued until Majapahit era including Sutasoma written by

    Mpu Tantular (Darmosoetopo, 1993:57-57)

    b. The Number System

    The arrival of Islam in Indonesia brings a great opportunity toward the development of

    science especially the use Hindus and Arabic number (1, 2, 3, 4, 5, 6, 7, 8, 9, and 0). Hindus-

    Arabic classification system plays an important role in the use of quantitative symbol. According

    to the history, the numbers of 1, 2, 3, 4, 5, 6, 7, 8, and 9 have been used in every parts of the

    world and connected to nine letters of Sansekerta language used by Hindus in the past time

    (Sukoharsono, 1995:119-120).

    Before the arrival of Islam, the number system had been adopted in Indonesia in which it

    derived from the modification of Javanese (Raffles, 1978). The numbers used in the Singosari

    era can be displayed as follows (Surada, 2005:9):

    The use of old Javanese numbers in the inscription shows the existing of transaction

    recording, especially trading transaction in the market. In the Singosari era, the sellers only

    arranged their account for the sake of their own documentation by using a language which was

    easy to be understood. In addition, they used an easy written medium, so they could know the

    cost and the profit easily. This kind of recording system makes them easier to make a decision in

    relation to the future of their business.

    c. Money: The Exchange Medium and The Transaction

    In the Singosari era, people used money as an exchange medium in trading. However, it

    is difficult to physically prove the local money used at that time. Meanwhile, in the old Java era,people used gold and silver as the exchange media. Thus it can be inferred that people in the

    Singosari era might use the same media as the old Java era. The following part is the terms and

    the value of the currency used at that time (Christie, 1994:5, in Nastiti, 2003:100).

    Gold money was called kati, suwarna, masa, and kupang

    Silver money (atak) was called kati, dharana, masa, and kupang

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    The value of the money were:

    o 1 kati = 20 Dharana/Swarna

    o 1 Swarna= 16 masa

    o 1Masa= 4 kupang

    The transaction mentioned in the inscriptions was trading transaction and land pawning.

    The media used in the transactions were gold and silver money. From the explanation above, it is

    obviously seen that both kinds of currency had high value, so it was impossible if they were used

    to buy the goods which did not have a high value such as daily needs. It is proved by the

    inscriptions stating that the numbers of gold and silver money were about tens, while coins were

    about thousands (Nastiti, 2004:101).

    One of the currencies used in the markets in the Singosari era was Chinese Copper Coins

    in which it also had a significant role as the medium of transaction in Singosari and its

    surrounding. According to Amelia (1986:92-95), Java imported Chinese Copper Coins which

    were used as a legal currency at that time. It was because China imported pepper from Java, so

    there were many Chinese copper coins in Java that caused the decreasing of coins stock in China.

    The coins were from Tang (618-907); Song (960-1279); Ming (1368- 1644); Qing Dynasty

    (1644-1911). From those the most coins found in Trowulan were from Song Dynasty. Therefore,

    it can be said that the money used in the Singosari era was the coins from Song Dynasty (960-

    1279). Furthermore, if it is seen from the shape, the size and the hole of the saving box, it can

    also be said that there was a saving tradition in the Singosari era. It is strengthened by the

    evidence that there was a hole in the saving box meaning that the saved money was the coins.

    No. IDENTIFICATION SINGOSARI ERA

    1. THE SOCIAL OF THE

    KINGDOM

    The Social of East Java

    2. THE GOVERNMENT/

    THE KINGDOM

    The name of the kingdom in Ken Arok era was

    Kutaraja. The changing of Kutaraja name became

    Singosari Kingdom happened in 1254 in theWisnuwardhana King era.

    3. THE LEADERSHIP 1. Ken Arok (1222-1227)2. Anusapati (1227-1248)

    3. Tohjaya (1248)

    4. Wishnuwardhana (1248-1268)5. Kertanegara (1268-1292)

    4. THE HIERARCHY OF 1. The king was in the highest level in the

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    THE GOVERNMENT kingdom

    2. Rakyanamantri Katrini had a power as theking advisor in which the kings order was

    socialized for the first time. It consisted of:

    Rakyan I Hino

    Rakyan I Halu Rakyan I Sirikan

    3. Rakyan Para Tanda who had the duty as the

    executives of the kingdom in which the three

    of them led byRakyan sang Ramapati.

    Rakyan Patih held by Kebo Arema

    Rakyan Demung held by Mapanji

    Wipaksa

    Rakyan Kanuruhan held by MapanjiAnurida

    4. Five Pamegat did the kingdom duties which

    were more specific. They consisted of Pamegat Tirwan

    Pamegat Kandamuhi

    Pamegat Nanghuri

    Pamegat Jamba

    Pamegat Pajangjiwa

    5. Darmadyaksa was the official in law and

    religion. The two government bodies whotook the charge of it were:

    Darmadyaksa Ring KasaewanforHindus

    Darmadyaksa ring Kasogatan forBuddist

    5. THE GOVERNMENTADMINISTRATION

    OFFICIAL IN THE

    SINGOSARI KINGDOM

    Citralekha (office clerk)

    Panurung(managing the tax)

    Pratyaya(Managing the income)

    Parujar(spokesman)

    6 LANGUAGE Sanskrit (People in Java usually called it the old

    Kawitan,but later on it became Kawi)

    7. LETERS Pallawa-Kawi (Dewanagari letters)

    8. THE MEDIA OF

    WRITING

    Palm Leaves, Palm Thatch Leaves

    Wood Bamboo

    Stone

    Copper

    Gold and silver sheet (they were usuallyused to write magic formula)

    9. NUMBER Pallawa-Kawi

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    10. CURRENCY Local currency made by gold, silver, and

    copper.

    Chinese copper coins from Song DynastyThe following part are the terms and the value

    of the currency used at that time (Christie,

    1994:5, in Nastiti, 2003:100): Gold money was called kati, suwarna,

    masa, and kupang

    Silver money (atak) was called kati,dharana, masa, and kupang

    The value of the money were:

    o 1 kati = 20 Dharana/Swarna

    o 1 Swarna= 16 masa

    o 1Masa= 4 kupang

    11. THE INCOME OF THE

    KINGDOM Tax

    Tribute

    Fine of the criminal case

    12. TAXATION The first information related to the levied tax

    on the inscription was found on the

    sentences in which they gave informationabout the determination of a region to

    become asima. It was a special region freed

    from payment taxes given by the king to thekingdom official or inhabitant as a

    meritorious person toward the kingdom, or

    the place for sacred place.

    There was a position which took a charge ofthe taxation (panurang)

    The kinds of taxation such as land,

    plantation, agricultural produce, fishpond,

    and salt tax.

    13. MARKET The market condition was near the river.

    The market physical form was a field.

    14. TRADING COMMODITY Agricultural area

    Animal husbandry area

    Fishery area

    Industrial area

    14 TRANSPORTATIONSYSTEM

    Land transportation: the merchants whobrought a lot of goods used a cart, while

    those who brought little goods used a horseor cow.

    River transportation: they used a boat.

    16. ARCHITECTURE IN THE

    SINGOSARI ERA Temples. In the Singosari era, temples were

    used as the the king family funeral.

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    17. THE NTERACTION

    WITH OTHERKINGDOMS

    In the Kartanegara king era, Singosari was in the

    development and prosperity period. In order tostabilize and develop Singosari territory, and to

    unite the islands and other kingdoms under

    Singosari kingdom, Kertanegara did political

    archipelago unity by sending Pamalayuexpedition in 1275 and wide spreading its

    influence in Pahang, Gurun, Bakulapura.

    18. THE AUTHORITY

    REGION In the Wisnu Wardhana era, the region

    included: Daha, Mening, Gelang-gelang, Lwa,Maura, Marono, and Lumajang.

    Meanwhile, in the Kertanegara era, theauthority region became wider including

    Canggu, Tuban, Bali, Seram Island, Menjalin,

    Melayu, Darmasraya kingdom (Jambi), Pahang,Bakulapura.

    V. CONCLUSION

    a. Conclusion

    This research is conducted to find out the accounting form in local Indonesia, especially

    in the Singosari kingdom era. Language, writing, number, and calculation are very needed in

    every accounting form. The letters used in the Singosari kingdom era were Pallawa-Kawi

    (Dewanagari letter). It is proved by the existing of Singosari special letters which was developed

    and continued in the Majapahit era including a book written by Mpu Tantular entitled Sutasoma

    (Darmosoetopo, 1993:57-57). One of the facts of accounting development in the written form

    during the Singosari kingdom era is that it is related to the mechanism used for administration

    purpose and accountability in tax imposition.

    Then in relation to the writing, there are many materials used to write (Gaur, 1987:35).

    In the Singosari kingdom, the writing medium used were palm leaves, stones, copper, gold and

    silver sheet. The speech of the king written in palm leaves was copied by using stones in which it

    is known as the inscriptions. However, the physical evidence of the palm leaves used in the

    Singosari era cannot be found by the researchers. It is because of the characteristic of palm

    leaves in which they do not have a good tenacity as stones. Another reason is that the condition

    of Indonesia, epecially in Eat Java, which is susceptible to natural disaster such as mountain

    eruption, flood, and earthquake, makes the finding of the written evidence of writing medium

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    much more difficult. In addition, the long time condition is also the reason of the historical

    disobedience. Thus it shows nothing about the written evidence.

    Furthermore, the people in the Singosari kingdom era had known money as the exchange

    medium in trading. Nevertheless, it is very difficult to find out the physical evidence of the local

    currency used at that time. Meanwhile, in the old Java era, people used gold and silver as the

    exchange medium. Thus it can be inferred that the local currency used in the Singosari era was

    almost the same as it was found in the old Java era. In another side, Chinese Copper Coinscould

    be found in the Singosari kingdom era. Moreover, they took the important role as the transaction

    media in trading in Singosari and its surrounding. The evidence of this finding is that Java had

    imported Chinese Copper Coins that could be used as the legal payment media. Those coins

    derived from Tang (618-907); Song (960-1279); Ming (1368-1644); and Qing Dynasty (1644-

    1911). From all those coins, the most coins found in the Trowulan were from Song Dynasty.

    Therefore, it can be said that during the Singosari era, the currency used was Chinese Copper

    Coinsfrom Song Dynasty (960-1279).

    The first information related to the levied tax on the inscription was found on the

    sentences in which they gave information concerning the determination of a region to be asima.

    It was a special region freed from payment taxes given by the king to the kingdom official or

    inhabitant as a meritorious person toward the kingdom, or the place for sacred place. The

    determination ofSimawas management changing decision of the kingdom wealth that was the

    handover of tax levied in which at the beginning it was for the kingdom. Then it was changed to

    fulfill Sima needs. This information included administration, social-economic activity, and every

    part of exertion which had a close connection to the kingdom income.

    b. The Limitation of the Research

    The history of accounting in the Singosari kingdom era, especially in the portrayal of the

    accounting form at that time, is not thoroughly studied. This research only intends to view one of

    the actualization processes of accounting form from the basis of writing style, number, and

    writing medium. Meanwhile, another activity that shaped accounting is only viewed from the

    market and taxes levied by the kingdom. However, this research basically does not yet include

    the real accounting form in the Singosari kingdom era toward the impact for the modern

    accounting used nowadays.

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    The result of the accounting form used in the Singosari era cannot actually be proved yet

    since the writers relate the research to the events which did not thoroughly happen in the

    Singosari era. It means that during the writers did the research, the half of the findings got cannot

    provide a thing that portrays the accounting form in the Singosari era. Actually, these findings

    had been predicted before by the development of ideas. This fact is due to the limitation of the

    research time.

    For the next researchers, it would be better if they could compare the accounting

    development with other local regions. The comparison study is applied by viewing the similarity

    and the difference of accounting practices which were different from one place to another place

    in Indonesia. Thus it can develop a new perspective concerning the accounting role in the

    organization and society.

    c. The Implication of the Research

    This study explains the accounting form in the Singosari era. This research has general

    implication for the research and accounting practices in Indonesia. One of the most important

    point is by viewing the knowledge, practice, and the existence of accounting, in which place the

    accounting exists. Accounting as the knowledge and the practice science must be understood as a

    social scope related to society. Then accounting is not merely known as unity of calculation

    techniques. However, it has an influence toward social-economic activity mechanism. Therefore,

    this study needs to point back to the history to know what happened in the past. Although this

    study does not include the today period, at least it gives the readers enlightenment toward some

    aspects in knowledge and the applications of the existing accounting in Indonesia. Perhaps, it can

    be an agenda to conduct a further research in accounting. Thus it can widen the society

    understanding toward accounting in the society and develop the knowledge in the social scope

    where accounting formed.

    Furthermore, this study uses Faucouldian concept concerning the relationship between

    knowledge and power. Faucouldian concept, as a part of new historical research in accounting,

    stands significantly in facing the discipline chalanging of accounting history in Indonesia. First,

    this study is an evidence of the accounting history plurality focused on economic, social, and

    political scope. The history of accounting is not viewed as a single story anymore which takes

    much attention to the evolutionary history. Faucouldian concept provides a better understanding

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    in telling the history and asking for new questions about accounting. In addition, it also provides

    the knowledge of how accounting is practiced. Second, Faucouldian concept brings a new

    epistemology of how we can understand the past time. The emergence of accounting in

    Indonesia is not understood as an evolutionary development; but it is the practice and knowledge

    related to accounting scope formed. By using this scope, accounting in Indonesia is not merely

    connected to the economic and technical facts, but it is also connected to the social and political

    activities. Although Faucouldian concept, which is from the relation between the power and

    knowledge, provides a rich portrayal in analyzing the development of accounting in Indonesia, it

    is not the only way to analyze in order to provide a vivid explanation of how accounting is

    practiced based on the history. The various approaches are also needed to make sure a non

    dogmatic view of accounting history.

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