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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY PUBLISHED BY AUTHORITY No. 360] CHENNAI, MONDAY, DECEMBER 1, 2008 Karthigai 16, Thiruvalluvar Aandu–2039 Part II–Section 1 Notifications or Orders of specific character or of particular interest to the public issued by Secretariat Departments. NOTIFICATIONS BY GOVERNMENT © GOVERNMENT OF TAMIL NADU [Regd. No. TN/CCN/117/2006-08. 2008 [Price: Rs. 43.20 Paise. [1] D.T.P.—II-1 (360)—1 TAMIL DEVELOPMENT, RELIGIOUS ENDOWMENTS AND INFORMATION DEPARTMENT HINDU RELIGIOUS AND CHARITABLE ENDOWMENTS-APPOINTMENT OF ARCHAKAS IRRESPECTIVE OF CASTE HIGH LEVEL COMMITTEE REPORT-PUBLICATION IN TAMIL NADU GOVERNMENT EXTRAORDINARY GAZETTE-ORDERED [G.O.(Ms.)No. 398, Tamil Development, Religious Endowments and Information (RE4-2) 1st December 2008, Thiruvalluvar Aandu 2039, Karthigai 16.] Read: (1) G.O. (Ms.) No. 118, Tamil Development-Culture and Religious Endowments (RE4-2) Department, dated 23-5-20076. (2) G.O. (Ms.) No. 120, Tamil Development-Culture and Religious Endowments (RE4-2) Department, dated 10-6-2006. (3) G.O. (Ms.) No. 1, Tamil Development-Culture and Religious Endowments (RE4-2) Department, dated 2-1-2007. Read Also: (4) From Principal Secretary/Commissioner, Hindu Religious and Charitable Endowments Department, Lr.No. 45927/N2/2008, dated 20-9-2008 & 10-11-2008. Order: The Report of High Level Committee constituted for implementing the orders of the Government for appointment of trained and qualified Hindus as Archakas, irrespective of castes is annexed (both Tamil and English) to this order will be published in an Extraordinary issue of the Tamil Nadu Governement Gazette dated 1-12-2008. (By Order of the Governor) G. MUTHUSAMY, Secretary to Government.

Aagama Instructions

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Page 1: Aagama Instructions

TAMIL NADUGOVERNMENT GAZETTEEXTRAORDINARY PUBLISHED BY AUTHORITY

No. 360] CHENNAI, MONDAY, DECEMBER 1, 2008Karthigai 16, Thiruvalluvar Aandu–2039

Part II–Section 1Notifications or Orders of specific character or of particular interest to the public

issued by Secretariat Departments.

NOTIFICATIONS BY GOVERNMENT

©GOVERNMENT OF TAMIL NADU [Regd. No. TN/CCN/117/2006-08.

2008 [Price: Rs. 43.20 Paise.

[ 1 ]D.T.P.—II-1 (360)—1

TAMIL DEVELOPMENT, RELIGIOUS ENDOWMENTS AND INFORMATION DEPARTMENT

HINDU RELIGIOUS AND CHARITABLE ENDOWMENTS-APPOINTMENT OF ARCHAKAS IRRESPECTIVEOF CASTE HIGH LEVEL COMMITTEE REPORT-PUBLICATION IN TAMIL NADU GOVERNMENTEXTRAORDINARY GAZETTE-ORDERED

[G.O.(Ms.)No. 398, Tamil Development, Religious Endowments and Information (RE4-2) 1st December 2008,Thiruvalluvar Aandu 2039, Karthigai 16.]

Read:

(1) G.O. (Ms.) No. 118, Tamil Development-Culture and Religious Endowments (RE4-2) Department,dated 23-5-20076.

(2) G.O. (Ms.) No. 120, Tamil Development-Culture and Religious Endowments (RE4-2) Department,dated 10-6-2006.

(3) G.O. (Ms.) No. 1, Tamil Development-Culture and Religious Endowments (RE4-2) Department,dated 2-1-2007.

Read Also:(4) From Principal Secretary/Commissioner, Hindu Religious and Charitable Endowments Department, Lr.No.

45927/N2/2008, dated 20-9-2008 & 10-11-2008.

Order:

The Report of High Level Committee constituted for implementing the orders of the Government for appointmentof trained and qualified Hindus as Archakas, irrespective of castes is annexed (both Tamil and English) to thisorder will be published in an Extraordinary issue of the Tamil Nadu Governement Gazette dated 1-12-2008.

(By Order of the Governor)

G. MUTHUSAMY,Secretary to Government.

Page 2: Aagama Instructions

2 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

àò˜G¬ô‚ °¿M¡ ÜP‚¬èàò˜G¬ô‚ °¿M¡ ÜP‚¬èàò˜G¬ô‚ °¿M¡ ÜP‚¬èàò˜G¬ô‚ °¿M¡ ÜP‚¬èàò˜G¬ô‚ °¿M¡ ÜP‚¬è

bghUsl¡f«bghUsl¡f«bghUsl¡f«bghUsl¡f«bghUsl¡f«

g¡f« v©

K‹DiuK‹DiuK‹DiuK‹DiuK‹Diu

I. ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò« .. 5

II. ca®ãiy¡ FGé‹ brašKiwfŸ .. 5

III. Mfk§fis¥ g‰¿a MŒÎ .. 6

IV. ϪJ¡fŸ v‹gt® ah®? .. 6

(i) “rh¡¤j«” (rh¡¤j rka«) .. 6

(ii) “irt«” (irt rka«) .. 7

(iii) “itzt«” (itzt rka«) .. 7

(iv) “°kh®¤j«” (°kh®¤j rka«) .. 7

(v) mW rka§fŸ (õ©kj«) .. 7

V. jäHf¤ ÂU¡nfhæšfë‹ tiffŸ .. 7

VI. Mfk§fŸ .. 7

(i) Mfk§fŸ v‹git ahit? .. 7

(ii) Mfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wd .. 7

(iii) Áthfk§fŸ .. 8

(iv) itzt Mfk§fŸ .. 8

(vi) rh¡¤jhfk« .. 8

(vii) _y Mfk§fŸ .. 8

VII. Mfk Ku©ghLfŸ .. 9

(i) nfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸ .. 9

(ii) nfhæšfëš ói# Kiwfëš fhz¥gL« Mfk Ku©ghLfŸ .. 9

(iii) g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy .. 10

(iv) fUtiw¡FŸ ói# brŒa¤ j¡ft®fŸ .. 10

VIII. Mfk éÂfS«, m®¢rf®fS« .. 11

(i) Mfk§fë‹go ah® m®¢rfuhfyh« .. 11

(ii) m. irt¡ nfhæšfŸ .. 11

(iii) M. itzt¡ nfhæšfŸ .. 12

(iv) Ï. itzt¤Âš #h Ϛiy .. 12

(v) Mfk¡ fy¥ò .. 13

(vi) m®¢rf® ãakd¤Âš rhÂ¥ ghFghL .. 13

Page 3: Aagama Instructions

TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 3

IX. m®¢rf® ãakdK« r£l ãiyÍ« .. 13

(i) r£l ãiy 13

(ii) irt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« .. 14m®¢rfuhf cŸs ãiy

(iii) irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ .. 15m®¢rfuhf cŸs ãiy

(iv) kh¿tU« Nœãiy .. 15

(v) murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26 .. 15

X. MŒé‹ bjëÎ .. 15-16

XI. j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy .. 16

XII. j‰nghija ãiy Mfk Ûwš Ïšiy .. 17

XIII. Fiwªjg£r gæ‰Á¡ fhynk nghJkhdJ .. 17

XIV. MŒé‹ rhu« .. 18

XV. Mfk§fis¤ j䜥gL¤Jjš .. 18

XVI. jäêš m®¢rid .. 18

XVII. jäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥ò .. 19

XVIII . ghl¤Â£lK« gæ‰Á¡ fhyK« .. 19

(i) jåah® el¤J« gŸëfëš cŸs ghl¤ £l« .. 19

(ii) rk°»UjK« ghuhazK« .. 20

(iii) rka¡ nfh£ghLfS« thœéaš rl§FfS« .. 20

(iv) mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK« .. 20

XIX. ghl¤Â£l mik¥ò .. 21

XX. m®¢rf® tiffŸ .. 21

XXI. gæ‰Á ãiya§fë‹ ã®thf mik¥ò .. 22

XXII. tF¥ò thç xJ¡ÑL .. 22

XXIII. jåah® gæ‰Á ãiya§fŸ .. 23

XXIV. ghl¤ £lK«, nj®ÎfS« .. 23

XXV. gæ‰Áahs®fS¡F cjé¤bjhif .. 23

XXVI. brŒKiw¥ gæ‰Á .. 23

XXVII. ò¤bjhë¥ gæ‰Á .. 24

XXVIII. gæ‰Á¡fhd taJ tu«ò .. 24

m. murik¥ò¢ r£l¥goahd ãiy .. 24

M. mÂfg£r taJ .. 25

Ï. 24 taJ¡F nk‰g£lt®fŸ ãiy .. 25

g¡f« v©

Page 4: Aagama Instructions

4 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

XXIX. gæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ .. 25

XXX. Fiwªjg£r¥ go¥ò .. 26

XXXI. gçªJiufŸ .. 26-30

Ïiz¥òfŸ:Ïiz¥òfŸ:Ïiz¥òfŸ:Ïiz¥òfŸ:Ïiz¥òfŸ:

(1) murhizfŸ .. 31-33

(2) Áw¥ò miH¥ghs®fŸ g£oaš .. 34

(3) Mnyhrid tH§»nah® g£oaš .. 35

(4) K¡»a¤ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fë‹ jF ãiy.. 36-38

(i) irt¤ ÂU¡nfhæšfŸ .. 36

(ii) itzt¤ ÂU¡nfhæšfŸ .. 37

(iii) Ïju¤ ÂU¡nfhæšfŸ .. 37-38

(5) °kh®¤j®fŸ m®¢rf®fshf¥ gâah‰W« ϪJ rka .. 39-45ÂU¡nfhæšfŸ égu«

(6) jåah® gæ‰Á ãiya§fŸ égu¥ g£oaš .. 46-47

(7) ghl¤ £l« ..

(i) irt¤ ÂU¡nfhæšfŸ .. 48-52

(ii) itzt¤ ÂU¡nfhæšfŸ .. 52-56

(iii) ò¤bjhë¥ gæ‰Á-irt¤ ÂU¡nfhæšfŸ .. 56-57

(iv) ò¤bjhë¥ gæ‰Á–itzt¤ ÂU¡nfhæšfŸ .. 57-58

gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit .. 58-59

g¡f« v©

Page 5: Aagama Instructions

TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 5

No. II(1)/TDREI/57(a)/2008.ca®ãiy¡ FGé‹ m¿¡if

K‹DiuK‹DiuK‹DiuK‹DiuK‹Diu

jäœehL ϪJ rka mwãiya¤Jiwæ‹ f£L¥gh£oYŸs ϪJ rka ÂU¡nfhæšfëš ÏªJ¡fëš cçagæ‰ÁÍ«, jFÂfS« cŸs midtU« rh ntWgho‹¿ m®¢rf® Mfyh« vd jäœehL muR KoÎ vL¤J,mj‰fhf 23.5.2006M« ehë£l muR (ãiy) Miz v©. 118I btëæ£lJ. Ϫj murhizia¢ Áw¥ghf¢brašgL¤Jtj‰F, ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥gLtj‰Fça gæ‰Áia¥ bgWtj‰fhd taJ tu«ò,Fiwªjg£r fšé¤ jFÂ, gæ‰Á¡fhd ghl¤Â£l«, gæ‰Á¡fhy«, gæ‰Á ãiya§fŸ mik¡f¥gl nt©oaÏl§fŸ k‰W« Ïit bjhl®ghd Ãw m«r§fŸ M»at‰¿‹ ÛJ bfhŸif ßÂahf KobtL¡f¤ njitahdMnyhrid tH§F« bghU£L X® ca®ãiy¡ FGit¤ jäœehL muR 10.6.2006M« ehë£l muR (ãiy)Miz v©. 120 _y« mik¤jJ.

I. ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò«ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò«ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò«ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò«ca®ãiy¡FG mik¡f¥g£lj‹ neh¡fK«, FGé‹ mik¥ò«

ϪJ rka mwãiya r£l¤Âš (ÃçÎ 55š) ÂU¡nfhæšfëš m®¢rf®fŸ ãakd« g‰¿¡F¿¥Ãl¥g£LŸsJ. m®¢rf® ãakd¤Âš tH¡f¤ÂèUªj gu«giu tê cçik nfhUtJ 1971« M©ošÚ¡f¥g£lbjåD«, rh ntWgho‹¿, cça jFÂÍ« jFªj gæ‰ÁÍ« bg‰WŸs, ϪJ¡fŸ midtU«ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥gL« ãiy V‰gléšiy. 2002M« M©L c¢r ÚÂk‹w« tH§»aM¤ja‹ Ô®¥Ãš xU F¿¥Ã£l rhÂæd® k£Lnk m®¢rfuhf KoÍ« v‹w ãiy murik¥ò¢ r£l¥goV‰fj¡fjšy v‹W«, m®¢rf® ãakd¤Âš rh ntWghL TlhJ v‹W«, m®¢rfuhf¢ brašgLtj‰F jFÂÍ«,gæ‰ÁÍ« k£Lnk fU¤Âš bfhŸs¥gl nt©L« v‹W« Ô®¥gë¤JŸsJ. jäHf muR, c¢r ÚÂk‹w¤Â‹Ïªj¤ Ô®¥igÍ«, r£l ßÂæyhd mid¤J ãiyfisÍ« ftdkhf¥ gçÓyid brŒJ, ϪJ¡fëš cçagæ‰ÁÍ«, jFÂÍ« bg‰w mid¤J¢ rhÂædU« ϪJ rka¤ ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥glyh«v‹W muR (ãiy) Miz v©. 118I 23/5/2006 m‹W btëæ£lJ.

1959« M©L ϪJ rka mw¡bfhilfŸ r£l¤Â‹ r£l¥ ÃçÎ 55I x£o jäœehL ϪJ rka ãWtd§fŸ(mYty®fŸ k‰W« Cêa®fŸ) gâ éÂfŸ btëæl¥g£ld. Ït‰WŸ é 12 m®¢rf® ãakd« g‰¿¡F¿¥ÃL»wJ. Ï›éÂfëš m®¢rfuhf ãaä¡f¥gLtj‰F¤ njitahd jFÂ, gæ‰Á Kjèad g‰¿¤bjëthf¡ F¿¥Ãl¥gléšiy. Mizaç‹ m§Ñfhu« bg‰w m®¢rf® gæ‰Á ãiya§fëèUªJ«, ÂUkl§fŸel¤J« gæ‰Á ãiya§fëèUªJ« bgw¥gL« rh‹¿jœfë‹ mo¥gilæš xUt® m®¢rfuhf ãaä¡f¥glyh«v‹W mªj éÂfëš brhšy¥g£LŸsJ. Mdhš gæ‰Á¡fhd fhy msÎ, gæ‰Á¡fhd¥ ghl¤ £l§fŸ,taJ tu«ò ngh‹wit g‰¿ mªj éÂfëš F¿¥Ãl¥gléšiy. nkY«, jäHf¤Âš jåah® mik¥Ãduhšel¤j¥gL« m®¢rf® gæ‰Á ãiya§fŸ vJΫ, Mizauhš ÏJtiu m§Ñfç¡f¥gléšiy; gHåæY«,ÂU¢brªöçY« eilbg‰w Ïu©L gæ‰Á ãiya§fŸ jéu, ϤJiw ntbw§F« gæ‰Á ãiya§fisel¤jéšiy. Ϫj¢ Nœãiyæš m®¢rfuhf ãaä¡f¥gLtj‰F¤ njitahd gæ‰Á, fšé¤ jFÂ, taJ tu«òKjèad g‰¿Í«, m®¢rf® gæ‰Á¡fhd ghl¤ £l«, gæ‰Áæ‹ fhy msÎ Kjèad g‰¿Í«, ϪJ rkamwãiya¤ Jiwæ‹ rh®ghf v§bf§F m®¢rf® gæ‰Á ãiya§fŸ mik¡f¥glnt©L«, jåah® mik¥òfŸel¤Â tU« gæ‰Á ãiya§fis v›thW be¿¥gL¤Â m§Ñfç¥gJ ngh‹w gy m«r§fŸ g‰¿¤ bjëthdxU KoÎ vL¤J mid¤J¢ rhÂædU¡F« m®¢rf® Mf¤ njitahd gæ‰Á bgWtj‰fhd thŒ¥igcUth¡»¤ ju muR KoÎ brŒjJ.

ÏJ bjhl®ghf MœªJ gçÓè¤J, j¡f Mnyhridfis tH§Ftj‰fhf MW cW¥Ãd®fis¡ bfh©lϪj ca®ãiy¡ FGit 10/6/2006« ehs‹W jäœ ts®¢Á g©ghL k‰W« mwãiya¤ (mã4.2) Jiw muR(ãiy) Miz v©. 120‹ _y« ãaä¤jJ.

II. ca®ãiy¡ FGé‹ brašKiwfŸ ca®ãiy¡ FGé‹ brašKiwfŸ ca®ãiy¡ FGé‹ brašKiwfŸ ca®ãiy¡ FGé‹ brašKiwfŸ ca®ãiy¡ FGé‹ brašKiwfŸ

Ϫj ca®ãiy¡ FG j‹ brayh¡f¤Â‹nghJ Ñœ¡F¿¥Ã£l IªJ eilKiwfis¥ Ëg‰¿aJ.

(1) FG¡ T£l§fis m›t¥nghJ el¤Â cW¥Ãd®fë‹ fU¤J¡fis¥ bg‰wJ.

(2) ϪJ rka¤ ÂUkl§fë‹ jiyt®fis¢ rªÂ¤J mt®fSila fU¤J¡fisÍ« és¡f§fisÍ«m¿ªJ bfh©lJ.

(3) jåah® mik¥òfŸ el¤Â tU« m®¢rf® gæ‰Á ãiya§fS¡F¢ br‹W m§FŸseilKiwfis¡ f©l¿ªjJ.

Page 6: Aagama Instructions

6 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

(4) K¡»a irt, itzt¤ ÂU¡nfhæšfS¡F¢ br‹W m§FŸs mDgtä¡f Áth¢rhçah®fisÍ«,g£lh¢rhçah®fisÍ«, rªÂ¤J mt®fë‹ fU¤J¡fisÍ«, m§F m®¢rfuhf¥ gâæš cŸst®fŸ bg‰WŸsgæ‰Á étu§fisÍ« nf£l¿ªjJ.

(5) ϪJ rka rh¤Âu§fëš njhŒªj m¿P®fis miH¤J mt®fSila fU¤J¡fis¡ nf£l¿ªjJ.

ca®ãiy¡ FGé‹ xUä¤j Koé‹go, Ï¡FGé‹ jiytU«, cW¥Ãd®/brayU« ßisah®g£o,ÂU¥gu§F‹w«, ÂU¢brªö®, kæyhLJiw, kJiu, $u§f«, nfha«ò¤ö® Kjèa Ïl§fS¡F¢ br‹W m§Feilbg‰W tU« gæ‰Á¥ gŸëfis¥ gh®itæ£L, m§F v‹bd‹d ghl§fŸ gæ‰Wé¡f¥gL»‹wd, v›tsÎfhy¥ gæ‰Á më¡f¥gL»wJ v‹gJ F¿¤J«, gæ‰Á¡fhf¢ nr®¡f¥gL« khzh¡f®fë‹ taJ, Fiwªjg£r¡fšé¤ jF M»ait F¿¤J« étu§fis¢ nrfç¤jd®. nkY«, jiytU«, cW¥Ãd®/brayU«,ÂUthtLJiw, ÂU¥gdªjhŸ, jUkòu«, kæy« bgh«kòu«, nfhit ng%®, $bgU«òö® v«gh®, M»aÂUkl§fS¡F¢ br‹W m§FŸs klhÂgÂfis¢ rªÂ¤J mt®fSila fU¤J¡fisÍ« m¿ªjd®. nk‰f©lÏl§fëš eilbgW« gæ‰Á¥ gŸëfS¡F« br‹W étu§fŸ m¿a¥g£ld.

ÏJ jéu, br‹id, kæyh¥ó® fghÄRtu® nfhæš, tlgHå KUf‹ nfhæš, ÂUtšè¡nfâ gh®¤jrhuÂnfhæš, kJiu Ûdh£Á RªjnuRtu® nfhæš, $éšè¥ò¤ö® M©lhŸ nfhæš, $u§f« u§fehj® nfhæš,ÂUt©zhkiy mUzhrny°tu® nfhæš M»a ÂU¡nfhæšfS¡F¢ br‹W m§F óir brŒgt®fisÍ«rªÂ¤J, j‰nghJ mªj¡ nfhæšfëš eilKiwæš cŸs óir/m®¢rf«, k‰W« Ïju¥ gâfŸ g‰¿aétu§fŸ, mt‰iw¢ brŒJ tUgt®fŸ bg‰WŸs gæ‰Á g‰¿a égu§fŸ nf£l¿a¥g£ld. Ϫj étu§fŸahΫ FGé‹ T£l§fëš FG cW¥Ãd®fë‹ gh®it¡F it¡f¥g£L mJ F¿¤J FGéš éth¡f¥g£ld.

nkY«, FGéš vL¡f¥g£l Koé‹go, ϪJ rka¤Âš M‹wikªj rh‹nwh®fŸ Áyiu¢ Áw¥òmiH¥ghs®fshf FGé‹ T£l¤Â‰F miH¤J mt®fë‹ Mnyhridfis¥ bgw nt©L« v‹W KoÎbrŒa¥g£lj‰»z§f $u§f«, nfha«ò¤ö®, br‹id M»a Ïl§fëš eilbg‰w T£l¤Â‰F Áw¥òmiH¥ghs®fŸ miH¡f¥g£ld®. Áw¥giH¥ghs®fS«, j§fSila fU¤J¡fisÍ«, MnyhridfisÍ«bjçé¤jd®.

Ϫj eilKiwfis¥ Ëg‰W«nghJ, fU¤J brhšgt®fS¡F cjéahf ÏU¡F« tifæš xUédh¥g£oaY« jahç¤J ga‹gL¤j¥g£lJ. Ï›thW éthj§fis¡ nf£L«, bgw¥g£L« m¿ªj fU¤J¡fŸKiwahf¤ bjhF¡f¥g£L mit Ï›t¿¡if jahç¥Ãš ga‹gL¤j¥g£LŸsd.

III. Mfk§fis¥ g‰¿a MŒÎMfk§fis¥ g‰¿a MŒÎMfk§fis¥ g‰¿a MŒÎMfk§fis¥ g‰¿a MŒÎMfk§fis¥ g‰¿a MŒÎ

jäHf muÁ‹ 23/5/2006 ehë£l muR (ãiy) Miz v©. 118š ϪJ ÂU¡nfhæšfëš jFÂÍ«, gæ‰ÁÍ«bg‰w midtU« rh ntWgho‹¿ m®¢rfuhf ãaä¡f¥glyh« v‹W bjëthf¢ brhšy¥g£LŸsJ. MæD«,m®¢rfuJ gâ, bjŒt¢ Áiyfis¡ nfhæèš ãWÎjiyÍ« cŸsl¡F«. c¢r ÚÂk‹w¤ Ô®¥òfëš, MfkKiw¥go¡ f£l¥g£l nfhæšfëš bjŒt¢ Áiyfis Mfk éÂfë‹go ãWt nt©L« (ÃuÂZil brŒant©L«) v‹W«, bjŒÅf¤j‹ik bg‰w bjŒt¢ ÁiyfS¡F mt‰¿‹ òåj¤ j‹ikæid¥ ghJfh¡F«tifæš ehS« Xj¥gL« kªÂu§fŸ, óirfŸ, Áw¥ò¥ óirfŸ mid¤J« m›thnw brŒa¥gl nt©L«v‹W«, mit Mfk§fëš brhšy¥g£LŸsd v‹W«, mt‰iw¤ bjçªjt®fis k£Lnk nfhæèš m®¢rfuhfmk®¤jyh« v‹W« Tw¥g£LŸsJ. vdnt, Mfk§fis¥ g‰¿Í«, j‰fhy Mfk eilKiwfis¥ g‰¿Í« MŒÎbrŒa nt©oÍŸsJ.

IV. ϪJ¡fŸ v‹gt® ah®? ϪJ¡fŸ v‹gt® ah®? ϪJ¡fŸ v‹gt® ah®? ϪJ¡fŸ v‹gt® ah®? ϪJ¡fŸ v‹gt® ah®?

murhizæš “ϪJ¡fëš” cça gæ‰Á cila midtU« m®¢rfuhfyh« v‹W f©LŸsJ. vdnt,ϪJ, ϪJ¡fŸ v‹D« brh‰fŸ vjid, ahiu¡ F¿¡»‹wd v‹gJ F¿¤J« és¡f« njit¥gL»wJ.“ϪJ¡fŸ” v‹wiH¡f¥gLgt®fŸ, ‘ϪJ’ rka¤Âd®. “ϪJ rka«” v‹gJ gy rka§fis¥ bghJthd xnubrhšyhš F¿¡F« v‹gJ MŒªJ m¿ªj í.Í. ngh¥, fhš£btš cŸë£l¥ gy m¿P®fshšV‰W¡bfhŸs¥g£LŸsJ. ϪJ rka« v‹gJ “rh¡¤j«”, “irt«”, “itzt«”, “°kh®¤j«” v‹w eh‹F K¡»arka§fis cŸsl¡»a gy rka§fë‹ T£L¥ bga® mšyJ bghJ¥ bgauhF«.

(i) “rh¡¤j«” (rh¡¤j rka«)“rh¡¤j«” (rh¡¤j rka«)“rh¡¤j«” (rh¡¤j rka«)“rh¡¤j«” (rh¡¤j rka«)“rh¡¤j«” (rh¡¤j rka«)

rh¡¤j rka« v‹gJ r¡Â, MÂguhr¡Â, gh®tÂ, m«k‹, J®¡if, fhë, uh#uhn#°tç, khça«k‹ ngh‹wbg© bjŒtnk _y Kj‰ flΟ vd¥ ngh‰W« rka«; bg©jh‹ gil¥Ã‹ _y« v‹w j¤Jt¤Â‹mo¥gilæyhdJ; ÏJnt fhy¤jhš KªÂaJ; Ïj‹ bjhl¡f fhy¤ij mWÂæ£L¡ Tw ÏayhJ.

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(ii) “irt«” (irt rka«)“irt«” (irt rka«)“irt«” (irt rka«)“irt«” (irt rka«)“irt«” (irt rka«)

irt rka¡ nfh£ghLfë‹go Átnd KG Kj‰ flΟ. k‰w bjŒt§fŸ všyh« Jiz¤ bjŒt§fŸjh‹.

(iii) “itzt«” (itzt rka«)“itzt«” (itzt rka«)“itzt«” (itzt rka«)“itzt«” (itzt rka«)“itzt«” (itzt rka«)

ÂUkhš mšyJ kfhéZQnt KG Kj‰ flΟ. k‰w bjŒt§fsid¤J«, Át‹ c£gl, mtdJ njh‰wnkv‹D« nfh£ghLilaJ.

(iv) “°kh®¤j«” (°kh®¤j rka«)“°kh®¤j«” (°kh®¤j rka«)“°kh®¤j«” (°kh®¤j rka«)“°kh®¤j«” (°kh®¤j rka«)“°kh®¤j«” (°kh®¤j rka«)

°kh®¤j rka¤Âš ntjnk Kj‹ikahdJ. Ãuk¤ij cz®tnj mj‹ jiyaha¡ bfhŸif; xnu bjŒt«mšyhJ Nça‹, ϪÂu‹, tUz‹, fnzr‹ vd¥ gy bjŒt§fis têgL« rka«. °kh®¤j®fŸ Ãuhkz®fŸ.mÂY«, M©fŸ k£Lnk, K¡Â mila KoÍ« v‹w nfh£ghLila rka« °kh®¤jkhF«. ÏJ °kh®¤j¥bg©fŸ kW Ãwé vL¤J °kh®¤j Mzhf¥ ÃwªJ mj‹Ã‹jh‹ K¡Â mila ÏaY« v‹w e«Ã¡ifcilaJ. ahf¤Â‹ _ynk (m¡åæ‹ _y«) ãntjd« (flÎS¡F¥ gil¤jš) brŒa¡TL« v‹w e«Ã¡ifÍ«,cUt têgh£oš e«Ã¡ifÍ« Ïšyhj rka«. vdnt °kh®¤j®fS¡F jåna nfhæšfŸ VJäšiy.

“v£lh« ü‰wh©L¡F K‹ghf Ãuhkz® mšyhnjhnu ÂU¡nfhæšfëš óir Kiwfis¢ brŒJ tªjd®.v£lh« ü‰wh©o‰F¥ Ëd® Ãuhkz®fŸ ÂU¡nfhæšfëš ói# brŒtij¡ ifaf¥gL¤Âd®. óir,m®¢rid M»aitfŸ Éfhy¤Âš V‰g£l ts®¢ÁahF«. mjid midtU« brŒayh«. ói# v‹w brhšrk°»Uj bkhê mšy. ÏJ “óbrŒ” v‹w j䜢 brhšèèUªJ vL¡f¥g£ljhF«. “#” v‹w tlbkhêvG¤ij it¤J ói# v‹w tl brhšyhf kh‰¿é£lh®fŸ. óédhš brŒtJ (têgLtJ) óirahF«.bghJthf¥ Ãuhkz®fS¡F Ïa‰ifjh‹ flΟ. cUt têghL »ilahJ. rªÂahtªjd« k£Lnk brŒt®.Éfhy¤Âš ÂU¡nfhæš têgh£oid¤ jdjh¡»¡ bfh©ld®” v‹gJ m¡ånAh¤u« jh¤jh¢rhçah®mt®fë‹ fU¤jhF«.

(v) mW rka§fŸ (õ©kj«)mW rka§fŸ (õ©kj«)mW rka§fŸ (õ©kj«)mW rka§fŸ (õ©kj«)mW rka§fŸ (õ©kj«)

fhzhg¤a« (fzgÂia tz§FtJ), rh¡¤j« (r¡Âia tz§FtJ), bfskhu« (KUfid tz§FtJ),brsut« (Nçaid têgLtJ) irt«, itzt« vd mWtif rka§fis (õ©kj«) cŸsl¡»aJ ϪJkj« v‹gJ« k‰bwhU fU¤jhF«.

V. jäHf¤ ÂU¡nfhæšfë‹ tiffŸjäHf¤ ÂU¡nfhæšfë‹ tiffŸjäHf¤ ÂU¡nfhæšfë‹ tiffŸjäHf¤ ÂU¡nfhæšfë‹ tiffŸjäHf¤ ÂU¡nfhæšfë‹ tiffŸ

jäœeh£oš cŸs ÂU¡nfhæšfis¥ bghJthf ËtUkhW eh‹F tiffshf¥ Ãç¡fyh«.

m) Mfk Kiw¥go f£l¥g£L, Mfk Kiw¥go óirfŸ eilbg‰W tU« nfhæšfŸ;

M) Mfk Kiw¥go f£l¥glhJ, Mdhš Mfk Kiw¥go óir brŒa¥gL« nfhæšfŸ;

Ï) Mfk Kiw¥go f£l¥g£lhY«, Mfk Kiw¥go óir brŒa¥glhj nfhæšfŸ;

<) Mfk Kiw¥go f£l¥glhkY« Mfk KiwfŸ Ëg‰w¥glhkY« cŸs nfhæšfŸ vd eh‹F tifahfcŸsd.

VI. Mfk§fŸMfk§fŸMfk§fŸMfk§fŸMfk§fŸ

(i). Mfk§fŸ v‹git ahit?Mfk§fŸ v‹git ahit?Mfk§fŸ v‹git ahit?Mfk§fŸ v‹git ahit?Mfk§fŸ v‹git ahit?

nfhæš mik¡F« Ïl«, Kiw M»at‰iwÍ«, _y é¡»uf« mjhtJ K¡»a bjŒt« k‰W« gçthubjŒt§fŸ ãWt¥gL« KiwfŸ; Á‰g tot§fŸ M»ait g‰¿Í«, Âdrç óirfŸ, ieä¤a óirfŸ (énõrfhy¥ óirfŸ), ÂUéHh¡fŸ M»ait g‰¿Í« Mfk§fŸ étç¥gnjhL, mit v›thW eilbgw nt©L«,bjŒt¢ÁiyfŸ ãWÎjš (“ÃuÂZil”) v›thW brŒa nt©L« v‹W« étç¥git.

(ii) Mfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wdMfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wdMfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wdMfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wdMfk§fŸ jäœ eh£oš k£Lnk Ëg‰w¥gL»‹wd

Mfk§fŸ jäœeh£oš k£Lnk Ëg‰w¥gL»‹wd. jäœeh£o‰F btëna K‹ò br‹id khfhz¤ÂšÏUªj gFÂæš cŸs nfhæšfëš Áyt‰WŸ k£Lnk Mfk§fŸ tH¡»š cŸsd. ntW khãy§fëšMfk§fŸ v‹gnj Ïšiy.

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(iii) Áthfk§fŸ Áthfk§fŸ Áthfk§fŸ Áthfk§fŸ Áthfk§fŸ

Áthfk§fŸ x›bth‹W« eh‹F gFÂfis¡ bfh©lJ. Kjš gF nfhæš têgh£o‹ bghU£L¢brŒa¥gL« flikfis¥ g‰¿aJ; Ïu©lh« gF nfhæš f£L« KiwiaÍ«, mij¡ flÎS¡F M¡F«KiwiaÍ«, ã¤Âa, ieä¤Âa órh éÂfisÍ«, gçfhu§fisÍ« TW«; _‹wh« gF Âahd Kiw, nahfKiw M»ait¥ g‰¿¡ TW«; ehyh« gF Phy mik¥igÍ«, rka¡ bfhŸiffisÍ« K¡Â bgWtj‰FçaPhd be¿iaÍ« TW«.

Átå‹ IªJ Kf§fshd, r¤nah#hj«, thknjt«, mnfhu«, j¤òUõ«, <rhd« M»at‰¿š Kjš eh‹FKf§fëèUªJ x›bth‹¿Y« IªJ Mfk§fŸ Åj« brhšy¥g£ljhfΫ Iªjhtjhd <rhd Kf¤ÂèUªJv£L Mfk§fŸ brhšy¥g£ljhfΫ, Mf ÏUg¤bj£L Mfk§fŸ cŸsd v‹gJ xU rhuh® fU¤J MF«.k‰bwhU rhuh®, Átå‹ IªJ Kf§fëš Kjš eh‹F Kf§fëèUªJ eh‹F ntj§fŸ tªjjhfΫ,Iªjhtjhd <rhd Kf¤ÂèUªJ mid¤J Mfk§fS« tªjjhfΫ fUJ»‹wd®. Ϫj Mfk§fŸmid¤ijÍ« ÁtåläUªJ cgnjrkhf¥ bg‰wt®fŸ bfsÁf®, fhÁag®, gu¤th#®, bfsjk®, mf°Âa® v‹wIªJ çîfŸ Mt®. Ϫj IªJ çîfë‹ tê¤ njh‹wšfns (rªjÂædnu) j‰nghJ irt¡ nfhæšfëšóir brŒÍ« Áth¢rhçah®fŸ vd¡ Tw¥gL»wJ.

irt Mfk§fŸ bkh¤j« 28, cg Mfk§fŸ 207 v‹W brhšy¥g£lhY«, j‰nghJ irt¡ nfhæšfëšeilKiwæš cŸs Mfk§fŸ fhuzhfk«, fhäa Mfk«, kFlhfk«, thJshfk«, R¥ungj Mfk« M»aitk£Lnk. mt‰WŸS« fhäahfk«, fhuzhfk« M»a Ïu©L Mfk§fŸ k£Lnk äFÂahf¥ Ëg‰w¥g£Ltu¥gL»‹wd. MæD« eilKiwæš j‰nghJ fhäahfknk äf¥ bgU«ghyhd irt¡ nfhæšfëšÃ‹g‰w¥gL»wJ; fhuz Mfk« Áy nfhæšfëš k£Lnk Ëg‰w¥gL»wJ. Áj«gu« eluh#® nfhæèš k£L«kFlhfk« Ëg‰w¥gL»wJ v‹W«, KUf‹ nfhæèš fhuzhfk« k‰W« Fkhu jªÂu« Ëg‰w¥gL»wJv‹W« ÚÂg kfhuh#‹ FGé‹ m¿¡ifæš brhšy¥g£LŸsJ.

(iv). itzt Mfk§fŸitzt Mfk§fŸitzt Mfk§fŸitzt Mfk§fŸitzt Mfk§fŸ

itzt Mfk§fŸ v‹gd itfhd[ Mfk«, ghŠruh¤u Mfk« Mf Ïu©L k£Lnk. itfhd[ Mfk«r‰W ÏW¡fkhd eilKiwfis¡ bfh©lJ. éfd[ Kåt®, gfth‹ ehuhazU¡fhd óir éÂKiwfis¢brh‹djhfΫ, ÏJnt itfhd[ Mfk« v‹W« Tw¥gL»wJ. éfdr “N¤Âu¤Âd®” jéu k‰wt®fS¡Fitfhd[ Mfk« cgnjÁ¡f¥gLtšiy; f‰W¤ ju¥gLtJäšiy.

ghŠruh¤u Mfk« gfth‹ $ehuhazdhnyna rh©oša®, xsghfhéd®, bfsÁf®, fhÁag®, gu¤th#®M»a IªJ çîfS¡F jå¤ jåahf IªJ ÏuÎfëš brhšy¥g£lit v‹W e«g¥gL»wJ. Ϫj MfkéÂKiwfŸ vëikahdit. gy bgça itzt¤ ÂU¡nfhæšfëš MÂæš itfhdr Mfk¥go óirfŸelªÂUªjhY« ehsiléš mit ghŠruh¤Âu Mfk KiwfS¡F kh¿é£ld. mt‰WŸ K¡»akhdit $u§f«u§fehj® nfhæY«, óªjkšè ÂU¡f¢Á e«ÃfŸ nfhæY« MF«.

(v) rh¡¤jhfk«rh¡¤jhfk«rh¡¤jhfk«rh¡¤jhfk«rh¡¤jhfk«

m«k‹ nfhæšfëš Ã‹g‰w¥gL« Mfk« “rh¡¤jhfk«” (jªÂu« vd kfhuh#‹ FG m¿¡ifæšF¿¥Ãl¥g£LŸsJ); r¡Â bjŒt§fS¡F cçad v‹gjhš Ï¥bga® és§»‰W. braš KiwfëšÁthfk¤Â‰F« rh¡¤jhfk¤Â‰F« mÂf ntWghošiy.

(vi) _y Mfk§fŸ:_y Mfk§fŸ:_y Mfk§fŸ:_y Mfk§fŸ:_y Mfk§fŸ:

ÚÂaur® ÂU. kfhuh#‹ mt®fë‹ m¿¡ifæš, jäœeh£oš äf¥ gH§fhy« bjhl§»na Mfk§fŸ jäêštH§» tªjd v‹W«, mt‰¿‹ bgU«gF flšnfhshš mêªjJ v‹W«, Ï¥nghJ ãyΫ Mfk§fŸ K‹dnkÏUªj jäœ Mfk§fë‹ tlbkhê bga®¥òfŸ v‹W«, tlbkhêæš bkhê bga®¤jt®fŸ mt‰¿‹fU¤J¡fis¤ j§fSila itÔf rka¤Âš Ïa‹wtiuæš nr®¤J¡bfh©lh®fŸ v‹W«, j‰nghJ cŸsMfk§fŸ _y§fŸ mšybt‹W«, xnu Mfk¤J¡F gy Ïl§fëèUªJ »il¡»‹w bt›ntW ÃuÂfŸbt›ntwhd m¤Âaha§fisÍ« Rnyhf§fisÍ« bg‰WŸsd v‹W«, Ïjdhš _y Mfk« gy® ifg£L¥gyéjkhf kh¿ tªÂU¡»wJ v‹gJ cWÂah»‹wJ v‹W« F¿¥Ãl¥g£LŸsJ ϧF neh¡f¤j¡fJ.

Ϥjifa Mfk§fë‹go m®¢rf®fŸ, óirfŸ, rl§FfŸ Kjèad el¤JtJ g‰¿Í«, Mfk§fëšÏ¤jifa Mfk§fë‹go m®¢rf®fŸ, óirfŸ, rl§FfŸ Kjèad el¤JtJ g‰¿Í«, Mfk§fëšÏ¤jifa Mfk§fë‹go m®¢rf®fŸ, óirfŸ, rl§FfŸ Kjèad el¤JtJ g‰¿Í«, Mfk§fëšÏ¤jifa Mfk§fë‹go m®¢rf®fŸ, óirfŸ, rl§FfŸ Kjèad el¤JtJ g‰¿Í«, Mfk§fëšÏ¤jifa Mfk§fë‹go m®¢rf®fŸ, óirfŸ, rl§FfŸ Kjèad el¤JtJ g‰¿Í«, Mfk§fëšbrhšy¥g£LŸsgona všyh¡nfhæšfëY« elªJ tU»wjh v‹gJ g‰¿Í«, ÂU¡nfhæš f£Lkhdbrhšy¥g£LŸsgona všyh¡nfhæšfëY« elªJ tU»wjh v‹gJ g‰¿Í«, ÂU¡nfhæš f£Lkhdbrhšy¥g£LŸsgona všyh¡nfhæšfëY« elªJ tU»wjh v‹gJ g‰¿Í«, ÂU¡nfhæš f£Lkhdbrhšy¥g£LŸsgona všyh¡nfhæšfëY« elªJ tU»wjh v‹gJ g‰¿Í«, ÂU¡nfhæš f£Lkhdbrhšy¥g£LŸsgona všyh¡nfhæšfëY« elªJ tU»wjh v‹gJ g‰¿Í«, ÂU¡nfhæš f£Lkhdmik¥ÃY«, óir KiwfëY« fhy¥ngh¡»š v¤jifa kh‰w§fŸ ãfœªJŸsd v‹gJ g‰¿Í« MœªJmik¥ÃY«, óir KiwfëY« fhy¥ngh¡»š v¤jifa kh‰w§fŸ ãfœªJŸsd v‹gJ g‰¿Í« MœªJmik¥ÃY«, óir KiwfëY« fhy¥ngh¡»š v¤jifa kh‰w§fŸ ãfœªJŸsd v‹gJ g‰¿Í« MœªJmik¥ÃY«, óir KiwfëY« fhy¥ngh¡»š v¤jifa kh‰w§fŸ ãfœªJŸsd v‹gJ g‰¿Í« MœªJmik¥ÃY«, óir KiwfëY« fhy¥ngh¡»š v¤jifa kh‰w§fŸ ãfœªJŸsd v‹gJ g‰¿Í« MœªJneh¡FtJ mtÁakh»wJ.neh¡FtJ mtÁakh»wJ.neh¡FtJ mtÁakh»wJ.neh¡FtJ mtÁakh»wJ.neh¡FtJ mtÁakh»wJ.

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VII. Mfk Ku©ghLfŸMfk Ku©ghLfŸMfk Ku©ghLfŸMfk Ku©ghLfŸMfk Ku©ghLfŸ

(i). nfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸnfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸnfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸnfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸnfhæšfë‹ mik¥Ãš cŸs Mfk ntWghLfŸ

Mfk Kiw¥go nfhæšfŸ v›thW ÏU¡f nt©L« v‹gj‰F jäœeh£o‹ jiyÁwªj °jgÂÍ«, nfhæšf£ll¡ fiyPUkhd ÂU. fzg °jg mt®fŸ më¤j és¡f¤Â‹ rhu« ËtUkhW :-

x›bthU nfhæèY« f®¥g»uf«/fUtiw ÏU¡f nt©L«. fUtiwæš Kj‰gh m®¢rdh k©lg«.Ïu©lhtJ gh m®¤j k©lg«. m®¤j k©lg« v‹gJ, fUtiwæ‹ xU gFÂjh‹. fUtiwia mL¤JcŸs xU ÁW gF mf k©lg« v‹wiH¡f¥gL«. mijbah£o Kf k©lg« ÏU¡f nt©L«. Kfk©lg¤ijaL¤J, kfh k©lgK« mij mL¤J bfhoku« ÏU¡f nt©L«. Ïit jéu, irt Mya§fëšgè ÕlK«, eªÂÍ« ÏU¡f nt©L«; itzt Mya§fëš mj‰nf‰w mik¥ò mjhtJ eªÂ¡F¥ gÂyhffUlhœth® ÏU¡f nt©L«. Ïit mid¤J« ÏUªjhšjh‹ xU nfhæiy Mfk¡ nfhæš v‹W fUj KoÍ«.

Ϫj éÂfë‹ mo¥gilæš gh®¤jhš, Áj«gu« eluh#® nfhæš Mfk¥go mik¡f¥g£l nfhæš m‹Wv‹W brhšyyh«. mnjngh‹W, ÂU¥gu§F‹w« KUf‹ nfhæY« Mfk¥go mik¡f¥g£l nfhæš m‹Wvdyh«. Vbdåš Ïit Ïu©oY«, Kf k©lg«, kfh k©lg« M»ait Ïšiy. Ïit ngh‹W Mfk¥goÏšyhj mšyJ Á‰Áy éj§fëš Mfk§fëèUªJ khWg£l nfhæšfŸ gy jäœeh£oš cŸsd.

xU Mfk¥go f£l¥g£l nfhæšfëš ntW Mfk KiwfŸ Ëg‰w¥gl¡TlhJ; xnu nfhæèš Ïu©LMfk KiwfŸ eilbgwΫ TlhJ. Mdhš, fhäfhfk¥go mikªJŸs br‹id fghÄ°tu® ÂU¡nfhæèšóir KiwfëY« c‰rt KiwfëY«, fhuz, fhäf M»a Ïu©L Mfk KiwfS« Ëg‰w¥gL»‹wd.nkY«, irt Mfk¥go mik¡f¥g£l irt¡ nfhæèš irt mUSUt§fis¤ jéu itztmUSUt§fis¥ ÃuÂZil brŒa TlhJ. mJngh‹W, itzt Mfk¥go mik¡f¥g£l nfhæšfëš irtmUSUt§fis¥ ÃuÂZil brŒa TlhJ. xU nfhæèš et¡»uf§fŸ ÃuÂZil brŒa¥g£L ÏUªjhš mJMfk Kiwæyhd nfhæš mšy. Vbdåš nfhæšfëš et¡»uf§fis¥ ÃuÂZil brŒtJ g‰¿ Mfk§fëšbrhšy¥gléšiy. mnj nghy, Mfk§fS¡F m¥gh‰g£L eilKiwæš jäœeh£oš bgU«ghyhd irt¡nfhæšfëš MŠrneaU¡F r‹dÂfŸ cŸsd; bgU«ghyhd itZzt¡ nfhæšfëY« éehaf®mUSUt§fŸ ÃuÂZil brŒa¥g£LŸsd.

ÂU¢brªöçš Ïa§» tU« ntj Mfk ghlrhiyæš M‹nwh®fŸ fU¤j¿a¥g£lnghJ, ”ÂU¢brªöçšÁtè§f« Ïšyhjjhš ϧF Mfk« Ïšiy. (mjhtJ ÏJ X® Mfk¡ nfhæš Ïšiy). Fkhu jª¤u«Ã‹g‰w¥gL»wJ” v‹W bjçé¡f¥g£lJ.

Ïj‹go gh®¡F«nghJ, j‰nghija ãiyik¥go jäœeh£oš vªj¡ nfhæYnk xU F¿¥Ã£l Mfk¡nfhæš v‹w tiuaiwæš f£L¥g£L cŸsJ v‹W fUj KoahJ. bgU«ghyhd nfhæšfëš Mfk éÂKiwÛwšfŸ, Ku©ghLfŸ fhz¥gL»‹wd. Ïitbašyh« mªjªj¡ fhyf£l¤Âš M£ÁæèUªj k‹d®fë‹éU¥g¤Â‰nf‰gΫ, g¡j®fë‹ njit¡nf‰gΫ cUth¡f¥g£litahF«. Ϫj kh‰w§fis rKjhaK«, rkamik¥òfS« k»œ¢ÁnahL V‰W¡ bfh©LŸsd v‹gJ F¿¥Ãl¤j¡fJ.

jéu, Mfk Kiwæš f£l¥glhj nfhæšfëY« Mfk Kiw¥go óir KiwfŸ Ëg‰w¥g£L tU»‹wd.mnj rka«, Mfk eilKiw¥go f£l¥g£l gy nfhæšfŸ Mfk Kiw¥go óirfŸ el¥gšiy; gyt‰¿šMfk éÂKiwfS¡F Kuzhd brašghLfŸ fhz¥gL»‹wd.

(ii). nfhæšfëš óirKiwfëš fhz¥gL« Mfk Ku©ghLfŸnfhæšfëš óirKiwfëš fhz¥gL« Mfk Ku©ghLfŸnfhæšfëš óirKiwfëš fhz¥gL« Mfk Ku©ghLfŸnfhæšfëš óirKiwfëš fhz¥gL« Mfk Ku©ghLfŸnfhæšfëš óirKiwfëš fhz¥gL« Mfk Ku©ghLfŸ

Mfk éÂfë‹go, énrõ fhy§fëš brŒa¥gL»‹w ieä¤a óirfŸ Áth¢rhçah®fshš k£LnkbrŒa¥gl nt©L«. ã¤a óirfŸ brŒgt®fŸ m®¢rf®fŸ. mt®fŸ Áy neu§fëš Áth¢rhça®fë‹Miz¥go ieä¤a óirfS« brŒth®fŸ. Ït®fëš, °kh®¤j®fŸ c‰rt _®¤ÂfS¡F k£L« my§fhu«brŒgt®fŸ. mt®fS¡F¥ óir brŒÍ« mÂfhu« »ilahJ. gçrhuf® v‹gt® Rthä¡F ient¤Âa« brŒJjUjš, Ôg ög bghU£fis vL¤J¤ jUjš, óir¡fhd és¡F ngh‹wt‰iw R¤j« brŒjš M»agâfis¢ brŒgt® Mth®. Ït®fS¡F m®¢rid brŒÍ« mÂfhu« »ilahJ. jéu, m®¢rf®fŸ _ytiu¤bjh£L mÃnõf« brŒtj‰F«, my§fhu« brŒtj‰F« mÂfhu« bg‰wt®fŸ Ïšiy. ÏJ Mfk éÂfë‹goã®zæ¡f¥g£LŸsJ. Mdhš, eilKiwæš m®¢rf®fŸ, g¡j®fŸ jU»‹w khiy, t°Âu§fŸ, fh® rhé,fil¢ rhé ngh‹w mid¤J¥ bghU£fisÍ« g¡j®fŸ nt©oago _ytU¡F mâé¤J mšyJ _ytç‹ghj§fëš it¤J Û©L« vL¤J jUtJ xU rhjhuz ãfœthf, tH¡fkhf gy ÂU¡nfhæšfëš cŸsJ.m®¢rf®, ky® khiyia _yt® ÛJ rh‰WtJ«, fH‰¿¤ jUtJ«, Mil mâfy‹fis mâé¥gJ«, rhéKjyhditfis vL¤J¡ bfhL¥gJ« ngh‹wit mªj _ytiu¤ bjh£L brŒa¥gL»‹w brašghLfŸjh‹.vdnt, Ït®fSila Ϥjifa brašfŸ mid¤J« Mfk éÂfS¡F¥ òw«ghdit jh‹.

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(iii). g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy.g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy.g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy.g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy.g¡j®fŸ nt©o¢ brŒÍ« m®¢ridfŸ Mfk¥goahdit mšy.

Mfk§fëš, ÂU¡nfhæšfëš têgLgt®fŸ nt©o¢ brŒÍ« m®¢rid brhšy¥gléšiy. Mfk¥go,m®¢rid v‹gJ fhy óiræ‹ X® m§fkhf brŒa¥gL»‹w m®¢rid MF«. Ϫj¡ fhy óiræ‹nghJbrŒa¥gL« m®¢rid jéu ntW m®¢ridfŸ g‰¿ Mfk§fëš brhšy¥gléšiy. j‰nghJ nfhæšfëšg¡j®fŸ têghL brŒÍ«nghJ mt®fSila k‰W« mt®fSila cwéd®fSila bga®, Ãwªj e£r¤Âu«M»at‰iw¢ brhšè, mj‹ÃwF mt®fS¡fhf Ïiwtål« nt©o, Ïiwt‹ bgaçš (ehkhtë) brhštJm®¢rid v‹W brhšy¥g£L tU»wJ. ÏJngh‹w m®¢ridfŸ vªj Mfk¤ÂY« brhšy¥gléšiy v‹gjhšÏªj eilKiwfŸ Mfk¤Â‰F vÂuhdit v‹W Tl¢ brhšyyh«. våD« têgL« g¡j®fë‹e‹ik¡fhfΫ, mt®fë‹ kdãiwΡfhfΫ brŒa¥gLtjhš, ÏJngh‹w m®¢ridfŸ mid¤J¡nfhæšfëY« ehŸnjhW« eilbg‰W tU»‹wd; Ïj‰F¢ Áw¥ò¡ f£lzK« nfhæšfëš tNè¥gJmidtU« m¿ªj x‹W. ÏÂèUªJ g¡j®fë‹ njit¡nf‰gΫ fhy¢NHY¡nf‰gΫ ÂU¡nfhæšfëš MfkéÂfŸ kh‰w¥g£LŸsd v‹gJ bjçatU«.

j‰nghJ gy ÂU¡nfhæšfëš brŒa¥gL« óirfŸ itÔf Kiw¥goahdit. mit MfkKiw¥goahdóirfŸ mšy. Mfk§fŸ ntj¤ÂèUªJ tªjit mšy. V‰bfdnt F¿¥Ã£lgo Mfk§fŸÁtbgUkhåläUªJ«, kfhéZQéläUªJ« neuoahf tªjit v‹gJ bghJthd e«Ã¡if. têghL v‹gJkh¿¡bfh©nl tU»‹w xU be¿ v‹gjhš, Mfk eilKiwfS« kh¿¡bfh©nl tªJŸsd. ÚÂg kfhuh#‹FGé‹ m¿¡ifæš ÂU¡nfhæšfëš Mfk éÂfŸ v›thbwšyh« kh‰w¥g£LŸsd v‹W bjëthfΫ,éçthfΫ Tw¥g£LŸsJ.

mt‰WŸ Áy ËtUkhW :-mt‰WŸ Áy ËtUkhW :-mt‰WŸ Áy ËtUkhW :-mt‰WŸ Áy ËtUkhW :-mt‰WŸ Áy ËtUkhW :-

(1) clš FiwghL cilat®fS«, ÂUkzkhfhjt®fS«, kidéia ÏHªjt®fS« óir brŒtJ

(2) xU bjŒt¤Â‰Fça kªÂu¤ij k‰bwhU bjŒt¤Â‰F¢ brhštJ ;

(3) eluh#®, j£Ázh_®¤Â ngh‹w bjŒt§fS¡bfd jå¤ jåahf kªÂu§fŸ ÏUªJ«Tl, všyhbjŒt§fS¡F« bghJthf xnu tifahd kªÂu§fis¢ brhštJ ;

(4) Mfk Kiw¥go Ãu£il Kjyhd »çiafŸ elªj Ïl§fëš nghjhad N¤Âu«, Mg°j«gN¤Âu« M»aitfis¡ bfh©L Mkf éÂfS¡F khwhf °kh®¤j Ãuhkz®fŸ itÔf¥ óirfŸ brŒtJ.

(5) IªJ Ãçthd Áth¢rhçah®fSŸ, ghrf® v‹w ÃçΡFça Áth¢rhçah® ãntjd« jahç¡fhkš,kl¥gŸëæš, Ô£irTl Ïšyhj °kh®¤j¥ Ãuhkz®fŸ gçrhuf® v‹w bgaçš m‹d« rik¤J tªJãntjdkhf¤ jUtJ ;

(6) nfhæY¡bf‹W kl¥gŸë ÏUªJ«, j« Å£onyna rik¤J¡bfh©L tªJ ãntjd« brŒtJ ;

(7) Mfk éÂfëš K¡»akhdjhd, xU nfhæèš Ãu£il Kjš F«ghÃnõf«, ã¤Âa óirieä¤Âf« tiuæš vªj Mfk¥go brŒa¥g£lnjh, mnj Mfk¥go bjhl®ªJ eilbgwhkš, ntW Mfk¥goóir brŒtJ

(8) óir brŒÍ« nfhæè‹ eilKiwfis¥ g‰¿¡ ftiy¥glhkš xU órfU¡F v‹d bjçÍnkhmij¡bfh©L óir brŒtJ ;

(9) ntj¤Âš m¡»å fhçank jéu _®¤Â óir Ïšiy, v‹whY« Mfk¥go Ãu£ilbrŒa¥g£LŸs nfhæšfëš itÔf Kiw¥go óir brŒtJ; F¿¥ghf šiyæš kFlhfk¥go óir brŒahkšitÔf Kiwahd ‘gjŠrè g¤j Kiwæš’ óir brŒtJ;

(10) irthfk¤Ânyh, itzthfk¤Ânyh brhšy¥glhj Áth-éZQ nfhæšfŸ mik¥gJ;

(iv). fUtiw¡FŸ óir brŒa¤ j¡ft®fŸ-fUtiw¡FŸ óir brŒa¤ j¡ft®fŸ-fUtiw¡FŸ óir brŒa¤ j¡ft®fŸ-fUtiw¡FŸ óir brŒa¤ j¡ft®fŸ-fUtiw¡FŸ óir brŒa¤ j¡ft®fŸ-nrõ«khŸ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò:nrõ«khŸ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò:nrõ«khŸ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò:nrõ«khŸ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò:nrõ«khŸ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò:

Mfk Kiw¥go f£l¥g£l nfhæšfëš, é¡»uf§fŸ Mfk éÂKiwfis¥ Ëg‰¿ ÃuÂZil brŒa¥glnt©L«. Ï›thW ÃuÂZil brŒa¥g£l é¡»uf§fŸ bjŒÅf¤ j‹ik bg‰WéL»wJ v‹gJ ϪJ rkatêgh£odç‹ e«Ã¡if MF«. Ï›thW V‰gL¤j¥g£l bjŒÅf¤ j‹ikia¤ bjhl®ªJ ãiy ãW¤Â¡bfhŸtj‰F njitahd Âdrç óirfŸ k‰W« énrõ óirfŸ v›thW brŒa¥gl nt©L« v‹gj‰F«éÂfŸ cŸsd. Ϫj éÂfŸ V‰gL¤j¥g£lj‹ neh¡f§fŸ Ïu©L tif¥gL«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 11

(1) nfhæY¡F tU« têgh£odiu¡ ft®tj‰fhfΫ, mt®fŸ fyªJ bfhŸtj‰fhfΫbrŒa¥g£LŸsit.

(2) bjŒt¤ j‹ik bg‰w mªj é¡»uf¤ij¥ òåj¤ j‹ik ÏHªJélhkš fh¥gj‰fhfΫ, mR¤j«Mfhkš ÏU¥gj‰F« brŒa¥g£LŸsit.

é¡»uf§fŸ ÃuÂZil brŒa¥g£l nfhæšfëš jFÂbg‰w m®¢rf®fŸ mšyJ órhçfŸ k£Lnkf®¥g¡»uf¤Â‰FŸ bršy KoÍ«. mÂY« mt®fŸ Âdrç filÃo¡f¥gl nt©oa eilKiwfis¢ brŒJKo¤j Ëòjh‹ fUtiw¡FŸ bršyKoÍ« v‹W Mfk§fŸ tèÍW¤J»‹wd. irt kj¤ij¢ nr®ªjt®itzt¡ nfhæè‹ fUtiw¡FŸ br‹W bjŒt¢ Áiyfis¤ bjh£L¥ óir brŒjhnyh mšyJ itztrka¤ij¢ rh®ªjt® irt¡ nfhæèš óir brŒjhnyh m¤bjŒt§fŸ Ô£L¥g£L, r¡Âia ÏHªJéL« v‹Wnrõ«khŸ tH¡»š c¢r ÚÂk‹w« fU¤J¤ bjçé¤JŸsJ.

M¤ja‹ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥òM¤ja‹ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥òM¤ja‹ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥òM¤ja‹ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥òM¤ja‹ tH¡»š c¢r ÚÂk‹w¤Â‹ Ô®¥ò

fUtiw¡FŸ br‹W óir brŒgtç‹ jF g‰¿ c¢r ÚÂk‹w« 2002« M©oš M¤ja‹ v®ÂUth§T® njtr« ngh®L tH¡»š më¤j Ô®¥Ãš “Mfk éÂfë‹go f£l¥g£L mik¡f¥g£l nfhæšfŸk‰W« é¡»uf§fë‹ òåj¤ j‹ikæid¥ ghJfh¡F« tifæš, Âdrç Xj¥g£LtU« kªÂu§fŸ,brŒa¥gL« eilKiwfŸ, brŒKiwfŸ k‰W« óirfŸ m›thnw brŒa¥gl nt©L«; Ïj‰bfd e‹F f‰w,rçahd gæ‰Á bg‰w eg®fŸ k£Lnk óir brŒayh«; Ïj‰F¡ fhuz«, mªj eg® nfhæè‹ f®¥g¡»uf¤Â‰FcŸns brštnjhL k£L« Ïšyhkš m§nf ãWt¥g£LŸs bjŒt¢ ÁiyfisÍ« bjhl nt©oÍŸsJ; vdnt,m¥go¥g£l eg® xU F¿¥Ã£l bjŒt¤Â‰F ãaä¡f¥g£l mšyJ brŒa¥gl nt©oa rl§FfŸ, c¢rç¡fnt©oa kªÂu§fŸ, Muhjid KiwfŸ M»at‰iw¤ bjçªÂU¡f nt©L« v‹gJ K¡»akhdJ mšyJmt®fël« v®gh®¡f¥gL»wJ; cjhuzkhf, irt¡ nfhæšfŸ mšyJ itzt¡ nfhæšfëš mªjªj¡nfhæšfS¡F¤ njitahd brŒKiwfŸ k‰W« kªÂu§fŸ, Muhjid KiwfŸ k‰W« mªj¡ F¿¥Ã£lbjŒt¤Â‰F¢ brŒa¥gL»‹w têgh£L KiwfŸ, M»ait mid¤ijÍ« bjçªj egiu k£Lnk mªj¡nfhæèš m®¢rfuhf mk®¤jyh«” v‹W« F¿¥Ã£LŸsJ.

VIII. Mfk éÂfS«, m®¢rf®fS« Mfk éÂfS«, m®¢rf®fS« Mfk éÂfS«, m®¢rf®fS« Mfk éÂfS«, m®¢rf®fS« Mfk éÂfS«, m®¢rf®fS«

(i). Mfk§fë‹go ah® m®¢rfuhfyh«Mfk§fë‹go ah® m®¢rfuhfyh«Mfk§fë‹go ah® m®¢rfuhfyh«Mfk§fë‹go ah® m®¢rfuhfyh«Mfk§fë‹go ah® m®¢rfuhfyh«

Mfk§fë‹go, irt¡ nfhæšfëš, irt®fŸ k£Lnk m®¢rf®fshf ÏU¡fyh«. nt‰W rka¤Âd®m®¢rfuhf ÏayhJ. irt rka¤ij¢ nr®ªj xUt®, itzt Mfk¤Âš v›tsÎ go¤ÂUªjhY«itzt¡nfhæèš m®¢rfuhf ÏU¡f KoahJ. mnjnghy itzt rka¤ij¢ nr®ªjt® Áthfk¤Âš v›tsÎnj®¢Á bg‰wtuhf ÏUªjhY« mt® irt¡ nfhæšfëš m®¢rfuhf tê Ïšiy. (fhuz« irtK« itztK«bt›ntW rka§fŸ). mnj fhuz¤jhš °kh®¤j rka¤Âd® irt, itzt mšyJ m«k‹ nfhæšfëšm®¢rfuhf ÏayhJ.

(ii) m. irt¡ nfhæšfŸ m. irt¡ nfhæšfŸ m. irt¡ nfhæšfŸ m. irt¡ nfhæšfŸ m. irt¡ nfhæšfŸ

Áthfk¤Âš, óir brŒgt®fŸ Át Ô£ir bg‰wt®fshf ÏU¡f nt©L« v‹W brhšy¥g£LŸsJ.Áthfk¤Âš nfhæšfëš óir Kjèa gâfis¢ brŒgt®fŸ M¢rhçah®, m®¢rf®, °jhåf®, ghrf®,gçrhuf® v‹W IªJ tifahf Ãç¡f¥g£LŸsd®. j‰nghJ óir brŒÍ« Áth¢rhçah®fŸ v‹gt®fŸ,ÁtbgUkh‹ cgnjÁ¤J¡ nf£l IªJ çîfë‹ nfh¤Âu¤Âd® tê tªjt®fsht®. ÁtbgUkh‹ bfsÁf®,fhÁag®, gu¤th#®, bfsjk®, mf¤Âa® v‹w IªJ çîfS¡F« Ϫj Mfk§fis cgnjÁ¤jh® v‹gJbghJthd fU¤J. Ϫj çîfSŸ, bfsÁf® r¤Âça Ïd¤ij¢ nr®ªjt®; fhÁag® bfhšy® Ïd¤ij¢nr®ªjt®; gu¤th#® Ãuhkz Ïd¤ij¢ nr®ªjt®; bfsjk® ehéj® Ïd¤ij¢ nr®ªjt®; mf¤Âa® ntLt®Ïd¤ij¢ nr®ªjt®. Ϫj IªJ çîfë‹ rªjÂæd® jh‹ Áth¢rhçah®fŸ v‹gJ«, Ϫj IªJ çîfë‹nfh¤Âu«jh‹ Áth¢rhçah®fS¡FŸs IªJ nfh¤Âu« v‹gjhš Áth¢rhçah®fŸ v‹gt®fŸ Ãuhkz® k£L«mšyhkš, r¤Âça®, bfhšy®, ntLt®, ehéj® ngh‹w Ãçit¢ nr®ªjt®fë‹ rªjÂæd® v‹W« jh‹ fUjnt©L«. ÏJ bjhl®ghf ntW xU fU¤J« brhšy¥gL»wJ. mjhtJ, Ϫj IªJ nfh¤Âu®fŸ v‹gt®fŸmªj IªJ çîfë‹ neuo rªjÂæd® mšy® v‹W«, mt®fëläUªJ cgnjr« bg‰w khzt®fë‹têKiwæd®jh‹ v‹W fUj nt©L« v‹W« brhšy¥gL»wJ. m›thwhæ‹, Ϫj cgnjr§fis¡filÃo¥gt®fŸ midtUnk Áth¢rhçah®fŸ v‹w jF¡FŸ ml§Ft® vd¡ fUj ÏlK©L. xnunfh¤Âu¤ij¢nr®ªj MQ« bg©Q« ÂUkz« brŒa¡TlhJ v‹W é ÏUªjJ. mjdo¥gilæš gh®¤jhšnfh¤Âu¤Âd® v‹gJ tê¤njh‹wšfŸjh‹. ÁU§nfç klhÂgÂÍ« rªjÂæd® v‹nw T¿ÍŸsh®.(ÚÂgÂkfhuh#‹ FG m¿¡if).

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(ii) M. itzt¡ nfhæšfŸ M. itzt¡ nfhæšfŸ M. itzt¡ nfhæšfŸ M. itzt¡ nfhæšfŸ M. itzt¡ nfhæšfŸ

itzt Mfk¥go, itfhd[ Mfk¡ nfhæšfëš itfhdr N¤Âu têæš tªjt®fŸ jh‹ óirbrŒa nt©L«, ghŠruh¤u Mfk¡ nfhæšfëš gŠr r«°fhu« bg‰wt®fŸ jh‹ (1. r§F 2. r¡fu« j«clèš gÂ¥gJ. 3. bgaUl‹ ÏuhkhD#ç‹ bgaiu¢ nr®¤J it¥gJ. 4. óüš mâé¥gJ. 5. itzt¤ÂUkªÂu« brhšè¤ jUjš M»a IªJ« gŠr r«°fhu« v‹gjhF«) óir brŒa nt©L«.

itfhd[«itfhd[«itfhd[«itfhd[«itfhd[«

éfd[ Kåt®, kfh éZQé‰F¢ brŒa¥gl nt©oa óir Kiwfis¤ bjhF¤J më¤jh® v‹W«,éfd[ Kåtçl« cgnjr« bg‰wt®fŸ mt® Ól®fshd m¤Âç, fhÁag®, kç¢Á, gu¤th#®, bfsÁf® v‹wIªJ ng® v‹W«, Ϫj çîfŸ cgnjÁ¤jJ r«ïij v‹W« fUj¥gLtnjhL, Ϫj itfhd[ N¤Âu«ÃwU¡F cgnjÁ¡f¥gLtšiy v‹w tH¡fK« cŸsJ. cjhuzkhf, itfhd[ N¤Âu¤ij¢ nr®ªj X®MQ«, itfdh[ N¤Âu¤ij¢ nr®ªj X® bg©Q« ÂUkz« brŒJbfh©L mt®fS¡F¥ Ãw¡F« M©ÃŸis¡F k£Lnk itfhd[ kªÂu§fŸ cgnjÁ¡f¥g£L, mt® itfhd[ Kiw¥go nfhæèš óir brŒa¤jF bg‰wt® v‹gJ itfhd[¤Âš Ëg‰w¥g£L tU»wJ. itfhd[ cgnjr« bg‰w çîfë‹rªjÂæd®jh‹ mªj¡ nfh¤Âu« v‹W«, N¤Âu« v‹gJ nfh¤Âu¤Â‹ Ãçthf ÏU¡fyh« v‹W«fUj¥gL»wJ. vdnt, itzt®fSŸ xU F¿¥Ã£l Ãçéd®jh‹ itfhd[ N¤Âu®fŸ.

ghŠruh¤u«ghŠruh¤u«ghŠruh¤u«ghŠruh¤u«ghŠruh¤u«

(1) ghŠruh¤u Mfk§fŸ, kfhéZQthš cgnjÁ¡f¥g£l Mfk§fŸ. rh©oša®, xsghfhad®, bfsÁf®,fhÁag®, gu¤th#® M»a IªJ çîfS¡F jå¤ jåahf IªJ ÏuÎfëš brhšy¥g£lit.

(2) ghŠruh¤u¡ nfhæšfëš, c¤jkhÂfhç, k¤akhÂfhç, mjkhÂfhç v‹W óir brŒgt® _‹WÃçÎfshf cŸsd®. c¤jkhÂfhç, ã¤a«, ieä¤a«, ÃuÂZil, r«¥nuh¡õz« Kjèa mid¤J óirfS«brŒgt®. k¤akhÂfhç, ã¤a óir k£Lnk brŒgt®. ÃuÂZil, r«¥nuh¡õz« M»at‰iw¢ brŒa mt®fS¡FmÂfhu« Ïšiy; ã¤a óir k£L« brŒayh«. c¤jkhÂfhçÍ«, k¤akhÂfhçÍ« itzt®fshf ÏU¡fnt©L«. mjkhÂfhç ntW Fy¤ij¢ nr®ªjtuhæUªjhY«, Ô£ir bg‰W ã¤a óir brŒayh«. mt®fŸrh°jhd itzt® (óüš mâahjt®) vd¥gL»‹wd®.

xnu çî¡F ÁtD« éZQΫ cgnjr« brŒjikxnu çî¡F ÁtD« éZQΫ cgnjr« brŒjikxnu çî¡F ÁtD« éZQΫ cgnjr« brŒjikxnu çî¡F ÁtD« éZQΫ cgnjr« brŒjikxnu çî¡F ÁtD« éZQΫ cgnjr« brŒjik

Mfk cgnjr« bg‰w çîfSŸ bfsÁf®, gu¤th#® ÏUtU« Át Mfk§fis¢ ÁtåläUªJ«, itztMfk§fis kfh éZQéläUªJ« cgnjr« bg‰wt®fŸ Mt®. fhÁag® éfdr KåtçläUªJ« cgnjr«bg‰WŸsh®. Ït® irt Mfk¤ij¢ ÁtåläUªJ bg‰WŸsh® v‹w e«Ã¡ifÍ« cŸsJ. m›thWgh®¡F«nghJ Áy çîfŸ ÁtbgUkhåläUªJ«, kfhéZQéläUªJ« cgnjr« bg‰WŸsd® v‹gšmo¥gil fU¤J ntWghL ÏU¡f KoahJ; irtK« itztK« x‹W¡bfh‹W vÂuhdJ v‹W« fUjÏayhJ. mçÍ« ÁtD« x‹nw v‹W«, Átid¢ brhšY«nghJ éZQitÍ«, éZQit¢ brhšY«nghJÁtidÍ« F¿¡F« v‹W ntj§fëš brhšy¥g£LŸsJ« ϧF neh¡f¤j¡fJ.

(ii) Ï. itzt¤Âš #h Ϛiy Ï. itzt¤Âš #h Ϛiy Ï. itzt¤Âš #h Ϛiy Ï. itzt¤Âš #h Ϛiy Ï. itzt¤Âš #h Ϛiy

itzt r«Ãujha¤Âš #h v‹gnj Ïšiy. r§F r¡fu« njhŸfëš VªÂa eg®fŸ Ôéu itzt®fŸMt®. itzt®fSŸ, itzt rka r«Ãujha¥go xU itzt® k‰bwhU itztiu¥ gh®¤J mt® v‹d#h v‹W nf£fnt TlhJ. m›thW xU itzt® k‰bwhU itztiu¥ gh®¤J mt® v‹d #h v‹Wnf£gJ, äf¥bgU« F‰wkhF«. ÏuhkhD#® mt®fŸ j‹ thœehëš fil¥Ão¤j bfhŸiffS«eilKiwfSnk itzt¤Âš rhÂ¥ghFghL gh®¡f¡ TlhJ v‹gj‰F¢ rh‹whF«. mtU¡F czÎrik¤J¡bfhL¤jt® jhœªj rhÂia¢ nr®ªjt®jh‹. ÂU¡f¢Á e«ÃfŸ ntW rhÂia¢ nr®ªjtuhf ÏUªjhY«tujuh# bgUkhS¡F¤ jëif, ÂUkŠrd« M»a Ïu©ilÍ« brŒJŸsh®. bgUkhS¡F¤ bjh©L brŒant©L« v‹w v©z« cilat®fŸ ahuhf ÏUªjhY« mt®fŸ gŠr r«°fhu« brŒJ m®¢rf® Mtj‰Fcça gæ‰Áia¥ bgwyh«.

Ïj‹go gh®¡F«nghJ é»dr Kåtç‹ tê¤ njh‹wšfis¤ jéu (itfhd[ N¤Âu¤ij¢ nr®ªjt®fŸ)k‰wt®fS¡F itfhd[ Mfk« brhšè¤ jUtšiy v‹gJ mo¥gil itzt¡ nfh£gh£o‰nfénuhjkhdjhF«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 13

Mfk¤Âš #h brhšy¥gléšiyMfk¤Âš #h brhšy¥gléšiyMfk¤Âš #h brhšy¥gléšiyMfk¤Âš #h brhšy¥gléšiyMfk¤Âš #h brhšy¥gléšiy

ntj¤Ânyh, Mfk¤Ânyh #h g‰¿ Tw¥gléšiy. ghŠruh¤u¤Ânyh, itfhd[¤Ânyh #hÂbrhšy¥gléšiy. vdnt m®¢rfuhf ãaä¡f¥gl nt©oa xUt® xU F¿¥Ã£l #hÂia¢ nr®ªjtuhf¤ jh‹ÏU¡f nt©L« v‹w f£lha«Ïšiy v‹gJjh‹ itzt¡ nfh£ghlhF«.

mJnghynt Át Ô£ir bg‰wt®fS¡FŸ #hÂ¥ ghFghL Ïšiy. Ô£ir bg‰w irt® midtU«m®¢rfuhf¥ gâah‰w¤ jF bg‰wt® Mt®.

°kh®¤j« :°kh®¤j« :°kh®¤j« :°kh®¤j« :°kh®¤j« :

°kh®¤j rka¤Âš cUt têghL Ïšiy v‹gjhš nfhæšfŸ Ïšiy. mt®fS¡F Mfk« Ïšiy.Ïjdhš mt®fŸ irt, itzt mšyJ m«k‹ nfhæšfëš m®¢rfuhfΫ gâòça ÏayhJ v‹gJjh‹Mfk éÂahF«.

(iii). Mfk¡ fy¥òMfk¡ fy¥òMfk¡ fy¥òMfk¡ fy¥òMfk¡ fy¥ò

Ãuhkz®fŸ mšyhj gy m®¢rf®fŸ <nuhL $åthr¥ bgUkhŸ nfhæš, ngu«gh¡f« y£Rä euÁ«kRthänfhæš, óªjkšè ÂU¡f¢Á e«ÃfŸ nfhæš vd¥ gy nfhæšfëš m®¢rf®fshf¥ gâò绋wh®fŸ.óªjkšè ÂU¡f¢Á e«ÃfŸ nfhæèš ghŠruh¤u Mfk¤ij¢ nr®ªjt®fS«, itfhd[ Mfk¤ij¢nr®ªjt®fS« m®¢rf®fshf ÏU¡»wh®fŸ. Mfk éÂKiwfë‹go nk‰f©l ÏU Mfk¤ij¢ nr®ªjt®fŸxnu nfhæèš óÁ¡f¡ TlhJ v‹whY« Tl, xnu nfhæèš m®¢rf®fshf ÏU¡»wh®fŸ. °kh®¤j®fŸ gy®irt, itzt k‰W« m«k‹ nfhæšfëš m®¢rf®fshf¥ gâæš cŸsd®. Ïitbašyhnk Mfk¡ fy¥òmšyJ Mfk é ÛwšfnsahF«.

(iv). m®¢rf® ãakd¤Âš rhÂ¥ ghFghL m®¢rf® ãakd¤Âš rhÂ¥ ghFghL m®¢rf® ãakd¤Âš rhÂ¥ ghFghL m®¢rf® ãakd¤Âš rhÂ¥ ghFghL m®¢rf® ãakd¤Âš rhÂ¥ ghFghL

Mdhš Ï‹iwa ãiyæš, Ϫj¡FG gy ÂU¡nfhæšfS¡F¢ br‹W gh®itæ£lnghJ m§FÁth¢rhçah®fŸ, itfhdr®fŸ v‹gt®fŸ xU F¿¥Ã£l Ãçit¢ nr®ªjt®fŸ v‹w mo¥gilæšm®¢rf®fshf¥ gâòçªJ tUtij¡ fhz KoªjJ. ÏJ k£Lä‹¿, Áy nfhæšfëš xU F¿¥Ã£lFL«g¤ij¢ nr®ªjt®fŸ k£Lnk m®¢rf®fshf¥ gâah‰¿ tUtijÍ«, Ïij xU tH¡fbk‹W«, Ïijkh‰w Ïayhbj‹W TWtijÍ« fhz KoªjJ. m®¢rf® ãakd¤Âš gu«giu Kiw r£l¥go Ú¡f¥g£lnghÂY«,xU F¿¥Ã£l Ãçédnu m®¢rf®fshf Ï‹D« bjhl®ªJ tU»‹wd®.

IX. m®¢rf® ãakdK« r£l ãiyÍ«m®¢rf® ãakdK« r£l ãiyÍ«m®¢rf® ãakdK« r£l ãiyÍ«m®¢rf® ãakdK« r£l ãiyÍ«m®¢rf® ãakdK« r£l ãiyÍ«

(i). r£l ãiyr£l ãiyr£l ãiyr£l ãiyr£l ãiy

m®¢rf® ãakd« g‰¿a r£lßÂahd ãiy v‹d v‹gij¥ gh®¡F«nghJ, xUt® ÂU¡nfhæš m®¢rfuhf¥gâòçtj‰F v‹bd‹d jFÂfŸ bg‰¿U¡f nt©L« v‹gJ g‰¿ ϪJ rka mw¡bfhilfŸ r£l¤ÂšF¿¥ghf vJΫ brhšy¥gléšiy. Mdhš, gu«giu mo¥gilæš xUt®, m®¢rfuhf ãaä¡f¥gl cçik nfhuKoahJ v‹W r£l¥ÃçÎ 55š brhšy¥g£LŸsJ. Ïij¤jéu, jäœehL ϪJ rka ãWtd§fŸ (mYty®fŸk‰W« Cêa®fŸ) gâ éÂfëš é 12š m®¢rf® ãakd« g‰¿ F¿¥òfŸ cŸsd.

m®¢rf® ãakd« g‰¿ gšntW tH¡Ffëš c¢r ÚÂk‹w« éçthf MŒÎ brŒJŸsJ. F¿¥ghf 1972M«M©L nrõ«khŸ tH¡»Y«, 1996M« M©L ehuhaz Ô£ÁjY k‰W« 2002M« M©L tH§f¥g£lM¤ja‹ tH¡»Y« ÂU¡nfhæèš cŸs m®¢rfU¡F« mt® ÂU¡nfhæèš brŒ»‹w gâ¡F« cŸsbjhl®ò bjëthf¢ R£o¡fh£l¥g£LŸsJ.

c¢r ÚÂk‹w« 1996M« M©L tH§»a ehuhaz Ô£ÁjY (ehuhaz Ô£ÁjY v® MªÂuÃunjr«)tH¡»‹ Ô®¥Ãš, rka« rh®ªj rl§FfS¡F«, m¢rl§Ffis¢ brŒgt®fS¡F« mo¥gil ntWghLfŸ c©Lv‹W«, rka¡ nfh£ghLfŸ, Mfk§fŸ, eilKiw gH¡f tH¡f§fŸ ngh‹wit m¢rka¡ bfhŸif k‰W«e«Ã¡ifæèUªJ Ãç¡f Ïayhj xU gFÂahF« v‹W« F¿¥ÃL»wJ. rka¢ rl§Ffis¢ brŒtJ rka«rh®ªj x‹whF«. Mdhš rka¢ rl§Ffis¢ brŒ»wt®fŸ mšyJ mt®fSl‹ bjhl®òila eg®fŸ ah®v‹gJ rka« rh®ªjJ m‹W. mJ rka¢ rh®g‰w gâahF«. Ïjdhšjh‹ K‰fhy¤Âš k‹d®fŸ m®¢rf®fisãaä¡fΫ, Ú¡fΫ fhy§fhykhf mÂfhu« bg‰¿Uªjd®. mJngh‹nw r£lk‹w§fS«, m®¢rf®fë‹ gu«giucçikfis Ú¡F« mÂfhu« bg‰WŸsd. Ï›tifæš m®¢rf®, nfhæè‹ r£l£l§fS¡F¡ f£L¥g£L gâbrŒÍ« xU eg®jh‹. gu«giu _y« m®¢rfuhF« cçik xU rka¢ r«Ãujha« Ïšiy, v‹W T¿ÍŸsJ.

nkY«, thuzhÁ $ M é°nt°tuh fhÁ é°tehj® ÂU¡nfhæšthuzhÁ $ M é°nt°tuh fhÁ é°tehj® ÂU¡nfhæšthuzhÁ $ M é°nt°tuh fhÁ é°tehj® ÂU¡nfhæšthuzhÁ $ M é°nt°tuh fhÁ é°tehj® ÂU¡nfhæšthuzhÁ $ M é°nt°tuh fhÁ é°tehj® ÂU¡nfhæš tH¡»š c¢r ÚÂk‹w«, rka¤Â‹kj¢ rh®g‰w gFÂæèUªJ kj¢ rh®òila gFÂæid ntWgL¤Â¡ fh£oÍŸsJ.

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14 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

“Ïd«, tF¥ò, ÃçÎ vd F¿¥Ã£l rka e«Ã¡if bfh©LŸs vªjbthU jå tF¥ghU«, murik¥ò¢r£l¤Â‹ F¿¡nfhS¡F¡ f£L¥g£L, r£l¤Â‹go el¡f nt©oæU¥gtnu jéu, r£l¤Â‰F nkyhdtçšiy;rKjha¤ Ô§Ffis¡ fisªJ, xU mikÂahd, cWÂahd, ts®¢Áia¡ bfh©l xU rkj®k rKjha¤ÂidãWÎtnj murik¥ò¢ r£l¤Â‹ neh¡fkhF«. murik¥ò¢ r£l cW¥ò 26, vªjbthU rka« rh®ªj Ïd«,tF¥ò mšyJ ÃçΡF« ÏJtiu ÏšyhÂU¡F« cçik vjidÍ« cUth¡fhJ. mJ K‹ng m¥Ãçéd®,bfh©oUªj cçikæid¤ bjhl®ªJ mDgé¥gij¥ ghJfh¤Âl cW më¥gJ k£LnkahF«” v‹W«Ô®¥gë¤JŸsJ.

nkny brhšy¥g£LŸs ÏU Ô®¥òfS« Ñœ¡f©l Áy K¡»a mo¥gil¡

nfh£ghLfisÍ«, têfh£L be¿fisÍ« RU¡fkhf étç¡»‹wd.

(i) xU kj«, tF¥ò, ÃçÎ Kjèat‰¿‹ vªj xU elto¡ifÍ« murik¥ò¢ r£l¤Â‹ F¿¡nfhS¡F¡f£L¥g£L¤ jh‹ ÏU¡f nt©L«. mt‰iw¢ nr®ªjt®fŸ midtU« r£l¤Â‹go el¡fnt©oæU¥gt®fns jéu, r£l¤Â‰F nkyhdt®fëšiy.

(ii) nfhæè‹ ãÂ, ã®thf« k‰W« nkyh©ik ngh‹wit rka¤Â‹ äf K¡»akhd, Ãç¡f KoahjTWfŸ mšy. xU khãy« Ïa‰W»‹w r£lkhdJ Ϥjifa rka¢ rh®g‰w brašghLfis¥g‰¿ajhf ÏU¡fyh«. Mdhš m›thW Ïa‰w¥gL« r£l éÂfŸ, nfhæè‹ rka gH¡f tH¡f§fŸKjyhdt‰¿Y« RjªÂukhd cŸbs©z« k‰W« e«Ã¡ifæY«, rka¤ij¡ fil¥Ão¤jš,brašgL¤Jjš, mij¥ gu¥òjš M»at‰¿š FW¡»Ltjhf mikjš TlhJ.

(iii) kj¢ rh®Ã‹ikna murik¥ò¢ r£l¤Â‹ mo¥gil¡ nfh£ghlhF«. rka ãWtd§fŸ mšyJ mw¡f£lisfŸ M»at‰¿‹ ã®thf«, nkyh©ik, k‰W« MSif M»a rka¢ rh®g‰w brašghLfis¡bfh©ljhf ÏU¡fyh«. Ït‰iw be¿¥gL¤Jtj‰fhf khãy§fŸ bghU¤jkhd r£l£l§fŸÏa‰wyh«.

(iv) rka« bjhl®ghd gâfis¢ brŒtJ rka¤Â‹ Ãç¡f Koahj X® m§fkhf ÏU¥ÃD«, Ϥjifagâfis¢ brŒÍ« m®¢rf®, nghjf® (ãaä¡f¥gL« Éa® c£gl) M»nah® ãakd« rka¢ rh®òilaitm‹W.

(v) gu«giu mo¥gilæš m®¢rf®fshf tUtJ (mšyJ Éa® ãakd«) v‹gJ rka¥ gH¡f tH¡f«MfhJ. vdnt mJ murik¥ò¢ r£l¤Â‹ cW¥ò 25(1)(b)‹ Ñœ tuhJ.

(vi) m®¢rf®fë‹ jFÂæid mt®fë‹ FL«g«, ÃçÎ, Ïd«, tF¥ò M»at‰¿‹ mo¥gilæšÔ®khå¡fhkš, mt®fë‹ Âwikæ‹ mo¥gilæš Ô®khå¥gJ murik¥ò¢ r£l¤Â‹ cW¥ò 25(1)IÛWtjhfhJ.

(ii). irt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiyirt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiyirt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiyirt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiyirt¡ nfhæèš itztU«, itzt¡ nfhæèš irtU« m®¢rfuhf cŸs ãiy

irt rka¤ ÂU¡nfhæšfŸ, itzt rka¤ ÂU¡nfhæšfŸ, Ït‰¿š bt›ntW tif Mfk§fŸÃ‹g‰w¥g£L tU»‹wd v‹whY«, Áy irt¡ nfhæšfëš itzt¤ ÂUnkåfŸ ÃuÂZilbrŒa¥g£LŸsijÍ«, m›thnw, Áy itzt¡ nfhæšfëš irt¤ ÂUnkåfŸ ÃuÂZil brŒJŸsijÍ«fhz Ko»wJ. Áy Ïl§fëš Áth éZQ Mya§fŸ cŸsd. Ïu©oY« xnu tif m®¢rfnu óirbrŒgt®fshf cŸsd®. xUtnu Ïu©L KiwfëY« óir brŒ»wtuhf cŸsh®. Áj«gu« eluh#® nfhæèš,xU Ïl¤ÂèUªJ gh®¤jhš, nfhéªjuh#¥ bgUkhisÍ«, ÁtidÍ« xnu neu¤Âš gh®¤J tz§f ÏaY«.KUf¥ bgUkhå‹ MWgil ÅLfëš x‹whd ÂU¥gu§F‹w« nfhæèš Ãujhd bjŒt« KUf‹ v‹whY«,KUfå‹ tyJ g¡f« kfhéZQΫ, ÏlJ g¡f« Átè§fK« ÃuÂZil brŒa¥g£LŸsJ. Át è§f¤Â‰F«,J®¡if¡F«, KUfD¡F«, éZQé‰F« óir brŒgt® xUtnu. ÏJ jéu, fhŠÁòu«, Vfh«gnu°tu®nfhæèš ãyh¤J§fbgUkhŸ nfhæèš Áth¢rhçah®jh‹ óir brŒJ tU»wh®. ÏuhkhD#® k¡fS¡Fehuhaz kªÂu¤ij cgnjÁ¤j, ›a nõ¤Âukhd ÂU¡nfhZoô® bgUkhŸ nfhæèDŸ Átè§f« ÃuÂZilbrŒa¥g£L mj‰F itzt m®¢rf®fns óir brŒJ tªjh®fŸ; rÛg fhykhf¤jh‹ irt m®¢rf®fŸ óirbrŒ»wh®fŸ. itzt ›a nõ¤Âu§fŸ 108š x‹whd “fŸs®” rªãÂ, fhŠÁòu« fhkh£Á m«k‹ÂU¡nfhæènyna cŸsJ. mj‰F¤ bjh‹Wbjh£L Ï‹Wtiu irt m®¢rf®fŸjh‹ óir brŒ»wh®fŸ.vdnt M§fh§nf itzt¡ nfhæšfëš irt®fS«, irt¡ nfhæšfëš itzt®fS« fhy§fhykhf¥óir brŒJ tU»wh®fŸ v‹gJ bjëthd c©ik. Ïjdhš mªj¤ bjŒt¤ ÂUnkåfŸ všyh« Ô£L¥g£L,Ïjdhš mªj¤ bjŒt¤ ÂUnkåfŸ všyh« Ô£L¥g£L,Ïjdhš mªj¤ bjŒt¤ ÂUnkåfŸ všyh« Ô£L¥g£L,Ïjdhš mªj¤ bjŒt¤ ÂUnkåfŸ všyh« Ô£L¥g£L,Ïjdhš mªj¤ bjŒt¤ ÂUnkåfŸ všyh« Ô£L¥g£L,r¡Âia ÏHªJé£ljhf ahU« v¥nghJ« brh‹dšiy. Ϥjifa kh‰w§fŸ ãfœtJ bjh‹Wbjh£L«,r¡Âia ÏHªJé£ljhf ahU« v¥nghJ« brh‹dšiy. Ϥjifa kh‰w§fŸ ãfœtJ bjh‹Wbjh£L«,r¡Âia ÏHªJé£ljhf ahU« v¥nghJ« brh‹dšiy. Ϥjifa kh‰w§fŸ ãfœtJ bjh‹Wbjh£L«,r¡Âia ÏHªJé£ljhf ahU« v¥nghJ« brh‹dšiy. Ϥjifa kh‰w§fŸ ãfœtJ bjh‹Wbjh£L«,r¡Âia ÏHªJé£ljhf ahU« v¥nghJ« brh‹dšiy. Ϥjifa kh‰w§fŸ ãfœtJ bjh‹Wbjh£L«,bjhl®ªJ« eilbg‰W tU»‹wd.bjhl®ªJ« eilbg‰W tU»‹wd.bjhl®ªJ« eilbg‰W tU»‹wd.bjhl®ªJ« eilbg‰W tU»‹wd.bjhl®ªJ« eilbg‰W tU»‹wd.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 15

bkh¤j ›a nõ¤Âu§fshd 108š Ï¥óÎy»š cŸs 106 ›a njr§fS¡F« br‹w bgU«ngW bg‰wÂU c.nt. thR e«ÃŸis uhkhD#h¢rhçah® mt®fŸ 106 ›a njr§fëš 30 nfhæšfëš Mfk§fŸbjçahjt®fns m®¢rf®fshf cŸsjhfΫ, gy nfhæšfëš m®¢rf®fns Ïšiy v‹W«, mtru fhy¤Âšbg©fŸ Tl¥ óir brŒJŸsh®fŸ v‹W« bjçé¤JŸsh®.

“bg©fS¡F« cçik bfhL¡f nt©L«. Mfk§fŸ ek¡F Ïšiy vd $uhkhD#® T¿ÍŸsh®” vdm¡ånAh¤u« jh¤jh¢rhçah® bjçé¤jh®.

(iii) irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy:irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy:irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy:irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy:irt, itzt k‰W« m«k‹ nfhæšfëš °kh®¤j®fŸ m®¢rfuhf cŸs ãiy:

irt¡ nfhæšfëš irt®fS«, itzt¡ nfhæšfëš itzt®fS«, r¡Â mšyJ KUf‹ nfhæšfëšmt‰¿‹ tH¡f¥goahd m®¢rf®fS« jh‹ óir brŒa nt©L« v‹gJ Mfk¡ bfhŸifahf ÏU¡f,ÂUÎUt têgh£il¡ fil¥Ão¡fhj, nfhæšfns Ïšyhj, nAhk Kiwfisna cŸsl¡»a xU rkakhd°kh®¤j¤ij¢ nr®ªjt®fŸ ϤÂU¡nfhæšfëš fhy¥ngh¡»š m®¢rf®fshf¢ nr®ªJ, Ï‹W gy nfhæšfëšmt®fns m®¢rf®fshf¥ gâ ò绋wd®. gy r¡Â nfhæšfëY«, KUf‹ nfhæšfëY« Ãuhkzušyhjm®¢rf®fŸ óir brŒJ tªj ãiy kh¿, rÛgfhy§fëš m§F °kh®¤j Ãuhkz®fŸ m®¢rf®fshf¥gâòçÍ« ãiy cŸsJ. °kh®¤j®fŸ Áth¢rhçah®fnsh mšyJ g£lh¢rh®ah®fnsh mšy®. mt®fŸ irt,itzt, m«k‹ nfhæšfëš óir brŒÍ« m®¢rf®fshf cŸsJ Mfk é Ûwšjh‹. MæD«, °kh®¤j®fŸ °kh®¤j®fŸ °kh®¤j®fŸ °kh®¤j®fŸ °kh®¤j®fŸóir brŒtjhš Mfk éÂfŸ Ûw¥g£ljhf v¥nghJ«, ahU« v©zΫ Ïšiy; brh‹dJäšiy.óir brŒtjhš Mfk éÂfŸ Ûw¥g£ljhf v¥nghJ«, ahU« v©zΫ Ïšiy; brh‹dJäšiy.óir brŒtjhš Mfk éÂfŸ Ûw¥g£ljhf v¥nghJ«, ahU« v©zΫ Ïšiy; brh‹dJäšiy.óir brŒtjhš Mfk éÂfŸ Ûw¥g£ljhf v¥nghJ«, ahU« v©zΫ Ïšiy; brh‹dJäšiy.óir brŒtjhš Mfk éÂfŸ Ûw¥g£ljhf v¥nghJ«, ahU« v©zΫ Ïšiy; brh‹dJäšiy.

(iv) kh¿tU« Nœãiykh¿tU« Nœãiykh¿tU« Nœãiykh¿tU« Nœãiykh¿tU« Nœãiy

nkny F¿¥Ã£lt‰iw neh¡F« nghJ, jäHf¤ ÂU¡nfhæšfëš nfhæšfë‹ mik¥ò«, óir KiwfS«,m®¢rf® ãiyÍ« fhy¤J¡nf‰g kh¿ tªJŸsJ bjŸë‹ és§F«. vªjbthU ÂU¡nfhæèY« Mfk§fŸ,v›éj kh‰wKäšyhkš, Ëg‰w¥gléšiy; mJ fhy¤Â‰nf‰g kh¿¡bfh©nl tªJŸsJ. Mfk§fŸ eilKiwæš KGikahf filÃo¡f¥g£lij él m›t¥nghJ Ûw¥g£LŸs/kh‰w¥g£LŸs ãfœÎfns mÂf«. fhy«kh¿ tU»‹wnghJ kh‰w« njit M»wJ. m›thW njit V‰gL«nghbjšyh« Mfk éÂfS« kh‰w¥g£LmšyJ Ûw¥g£L tªJŸsd. Ï‹Wtiu vªjbthU ju¥ÃdU« jäœeh£oš cŸs nfhæšfëš Mfk éÂfŸÛw¥g£LŸsjhfnth mšyJ kh‰w¥g£ljhfnth òfh® Twéšiy. mjhtJ, jäœeh£oš j‰nghJ eilbgW»‹wjäœeh£oš j‰nghJ eilbgW»‹wjäœeh£oš j‰nghJ eilbgW»‹wjäœeh£oš j‰nghJ eilbgW»‹wjäœeh£oš j‰nghJ eilbgW»‹wóir Kiwfis Mfk ÛwšfŸ v‹W ahU« fUjéšiy; Mfk éÂKiwfë‹gojh‹ eilbgW»wJ v‹gJóir Kiwfis Mfk ÛwšfŸ v‹W ahU« fUjéšiy; Mfk éÂKiwfë‹gojh‹ eilbgW»wJ v‹gJóir Kiwfis Mfk ÛwšfŸ v‹W ahU« fUjéšiy; Mfk éÂKiwfë‹gojh‹ eilbgW»wJ v‹gJóir Kiwfis Mfk ÛwšfŸ v‹W ahU« fUjéšiy; Mfk éÂKiwfë‹gojh‹ eilbgW»wJ v‹gJóir Kiwfis Mfk ÛwšfŸ v‹W ahU« fUjéšiy; Mfk éÂKiwfë‹gojh‹ eilbgW»wJ v‹gJmidtuhY« V‰W¡ bfhŸs¥gL»wJ; m›thnw e«g¥gL»wJ.midtuhY« V‰W¡ bfhŸs¥gL»wJ; m›thnw e«g¥gL»wJ.midtuhY« V‰W¡ bfhŸs¥gL»wJ; m›thnw e«g¥gL»wJ.midtuhY« V‰W¡ bfhŸs¥gL»wJ; m›thnw e«g¥gL»wJ.midtuhY« V‰W¡ bfhŸs¥gL»wJ; m›thnw e«g¥gL»wJ.

(v) murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26murik¥ò¢ r£l cW¥òfŸ 25 k‰W« 26

m®¢rf®fŸ midtU« nfhæè‹ gâahs®fŸ. vdnt, mt®fS¡fhd eilKiwfis kh‰Wtj‰FmuR¡F cçik c©L. rka¡ nfh£ghLfŸ k£Lnk murhš kh‰w¥gl¡TlhjJ. fhy óirfŸ (MW fhyóirfŸ). mÃnõf«, my§fhu«, F«ghÃnõf« brŒ»‹w KiwfŸ ngh‹wit jh‹ rka¢ rl§FfŸ MF«.Ït‰iw¤ jh‹ r£l¤jhš kh‰w ÏayhJ. cjhuzkhf MW fhy óirfŸ eilbg‰W tU« nfhæšfëšr£l¤jhš eh‹F fhy§fshf kh‰w¥g£lhnyh, mÃnõf, my§fhu Kiwfis kh‰¿dhnyh mšyJF«ghÃnõf¤Â‹ nghJ brŒa¥gL»‹w rl§F, r«Ãujha§fis¢ r£l¤Â‹ _y« kh‰¿ mik¤jhnyh mJmurik¥ò¢ r£l« 25, 26¡F KuzhdJ MF«. Mfk§fë‹go xU ehëš v£L fhy¥ óir mšyJ MWfhy¥óir eilbgw nt©L«. Mdhš gy nfhæšfëš MW fhy¥ óir, eh‹F fhy¥ óir, Ïu©L fhy¥óirKiwfŸ Ëg‰w¥gL»‹wd. Áy nfhæšfëš xU fhy¥ óir k£Lnk eilbgW»wJ. gy nfhæšfëšxU fhy¥ óir k£Lnk eilbgW»wJ. gy nfhæšfëšxU fhy¥ óir k£Lnk eilbgW»wJ. gy nfhæšfëšxU fhy¥ óir k£Lnk eilbgW»wJ. gy nfhæšfëšxU fhy¥ óir k£Lnk eilbgW»wJ. gy nfhæšfëšmJTl eilbgwhj ãiy ÏUªjJ. Ïit mid¤Jnk Mfk ÛwšfŸjh‹. r£l¤Â‹ _y« kh‰w¥glhjjhšmJTl eilbgwhj ãiy ÏUªjJ. Ïit mid¤Jnk Mfk ÛwšfŸjh‹. r£l¤Â‹ _y« kh‰w¥glhjjhšmJTl eilbgwhj ãiy ÏUªjJ. Ïit mid¤Jnk Mfk ÛwšfŸjh‹. r£l¤Â‹ _y« kh‰w¥glhjjhšmJTl eilbgwhj ãiy ÏUªjJ. Ïit mid¤Jnk Mfk ÛwšfŸjh‹. r£l¤Â‹ _y« kh‰w¥glhjjhšmJTl eilbgwhj ãiy ÏUªjJ. Ïit mid¤Jnk Mfk ÛwšfŸjh‹. r£l¤Â‹ _y« kh‰w¥glhjjhšÏt‰W¡F vªj v®¥ò« vHéšiy. xU fhy¥ óirTl eilbgwhj nfhæšfëš ÂdK« óir brŒaÏt‰W¡F vªj v®¥ò« vHéšiy. xU fhy¥ óirTl eilbgwhj nfhæšfëš ÂdK« óir brŒaÏt‰W¡F vªj v®¥ò« vHéšiy. xU fhy¥ óirTl eilbgwhj nfhæšfëš ÂdK« óir brŒaÏt‰W¡F vªj v®¥ò« vHéšiy. xU fhy¥ óirTl eilbgwhj nfhæšfëš ÂdK« óir brŒaÏt‰W¡F vªj v®¥ò« vHéšiy. xU fhy¥ óirTl eilbgwhj nfhæšfëš ÂdK« óir brŒant©L« vd muR Mizæ£L mij¢ brašgL¤Â tU»wJ. ÏJTl murik¥ò¢ r£l« 25, 26nt©L« vd muR Mizæ£L mij¢ brašgL¤Â tU»wJ. ÏJTl murik¥ò¢ r£l« 25, 26nt©L« vd muR Mizæ£L mij¢ brašgL¤Â tU»wJ. ÏJTl murik¥ò¢ r£l« 25, 26nt©L« vd muR Mizæ£L mij¢ brašgL¤Â tU»wJ. ÏJTl murik¥ò¢ r£l« 25, 26nt©L« vd muR Mizæ£L mij¢ brašgL¤Â tU»wJ. ÏJTl murik¥ò¢ r£l« 25, 26cW¥òfS¡F KuzhdJ v‹W th¡f¥gl¡ TL«. Mdhš, nfhæš ã®th»fS¡F« m®¢rf®fS¡F« cŸscW¥òfS¡F KuzhdJ v‹W th¡f¥gl¡ TL«. Mdhš, nfhæš ã®th»fS¡F« m®¢rf®fS¡F« cŸscW¥òfS¡F KuzhdJ v‹W th¡f¥gl¡ TL«. Mdhš, nfhæš ã®th»fS¡F« m®¢rf®fS¡F« cŸscW¥òfS¡F KuzhdJ v‹W th¡f¥gl¡ TL«. Mdhš, nfhæš ã®th»fS¡F« m®¢rf®fS¡F« cŸscW¥òfS¡F KuzhdJ v‹W th¡f¥gl¡ TL«. Mdhš, nfhæš ã®th»fS¡F« m®¢rf®fS¡F« cŸscçik, r£l« Ïa‰W« mÂfhu« bg‰w r£l k‹w¤J¡F Ïšiy v‹W fUj ÏayhJ.cçik, r£l« Ïa‰W« mÂfhu« bg‰w r£l k‹w¤J¡F Ïšiy v‹W fUj ÏayhJ.cçik, r£l« Ïa‰W« mÂfhu« bg‰w r£l k‹w¤J¡F Ïšiy v‹W fUj ÏayhJ.cçik, r£l« Ïa‰W« mÂfhu« bg‰w r£l k‹w¤J¡F Ïšiy v‹W fUj ÏayhJ.cçik, r£l« Ïa‰W« mÂfhu« bg‰w r£l k‹w¤J¡F Ïšiy v‹W fUj ÏayhJ.

X. MŒé‹ bjëÎMŒé‹ bjëÎMŒé‹ bjëÎMŒé‹ bjëÎMŒé‹ bjëÎ

1) Mfk§fŸ vÂY« xU F¿¥Ã£l #hÂia¢ nr®ªjt®fŸjh‹ óir brŒa nt©L« v‹W vªjÏl¤ÂY« brhšy¥gléšiy.

2) irt¡ nfhæyhdhY«, itzt¡ nfhæyhdhY«, m«k‹ nfhæyhdhY« m®¢rf®fshf óirbrŒtj‰F xU F¿¥Ã£l #hÂia¢ nr®ªjt®fS¡F¤jh‹ jF c©L v‹W brhštj‰F vªjéjMjhuK« Ïšiy.

3) bt›ntW #hÂædiu¢ nr®ªj gy®, xU F¿¥Ã£l Kiw¥go gyfhy« óir brŒJ tªjjdhš mt®fŸX® Ïdkhf¡ fUj¥g£Lé£ld®. mj‰F¡ fhuz« m®¢rf®fŸ jªij, kf‹ vd tê têahftªjJjh‹.

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16 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

4) °kh®¤j« v‹w jå¢ rka¤ij¢ rh®ªjt®fŸ mšyJ jå¥ Ãçit¢ nr®ªjt®fŸ irt, itztk‰W« m«k‹ nfhæšfëš óir brŒJ tU»wh®fŸ. mJ Mfk é Ûwš Ïšiy vD«nghJ, irt,itzt rka¤ij¢ rh®ªjt®fŸ vªj #hÂæduhæD« mtut® ÂU¡nfhæšfëš óir brŒtJ Mfké Ûwš MfhJ.

5) xU F¿¥Ã£l Ïd¤jt®fŸ mšyJ mªj tê tªjt®fŸ óir brŒJ tªjij¢ R£o¡ fh£o, mjdhšmt®fS¡F¤ jh‹ óir brŒa cçik cŸsJ v‹W«, mJjh‹ Mfk é v‹W« brhšy ÏayhJ.

6) x›bthU ϪJ rka¤ ÂU¡nfhæèY« Ëg‰w nt©oa Mfk§fŸ, óir KiwfŸ Kjèad mªj¡nfhæèš m®¢rf®fŸ / órhçfŸ Mf ãaä¡f¥gLgt®fS¡F¤ bjçªÂU¡f nt©L«. mªjªj¡nfhæèš Ã‹g‰w¥gL»‹w fhy óirfŸ, brŒKiwfŸ, kªÂu§fŸ M»at‰iw mt®fŸ bjçªÂU¡fnt©oaJ mtÁa« MF«.

7) nfhæèš óir brŒgt® m¡nfhæiy¤ Âw¥gJ Kjš ÏuÎ _L»‹w tiu¡F« v‹bd‹deilKiwfŸ Ëg‰w¥gl nt©L« v‹gij¡ f‰W¡bfhŸs nt©oaJ« mj‰fhd kªÂu§fis¤bjçªJ bfhŸs nt©oaJ«jh‹ m®¢rfuhtj‰fhd mo¥gil¤ njitahF«.

8) irt¡ nfhæšfëš irt rka¤ij¢ rh®ªjt® k£Lnk m®¢rfuhf ãaä¡f¥glyh«. itzt¡nfhæšfëš itzt® k£Lnk m®¢rfuhf ãaä¡f¥glyh«.

9) m«k‹ nfhæšfis¥ bghW¤jk£oš, irt« rh®ªj m«k‹ nfhæèš irt®fS«, itzt« rh®ªjm«k‹ nfhæèš itzt®fS« k£Lnk m®¢rfuhf ãaä¡f¥glyh«.

10)10)10)10)10) Ï‹iwa ãiyÏ‹iwa ãiyÏ‹iwa ãiyÏ‹iwa ãiyÏ‹iwa ãiy

m®¢rf® gæ‰Á ãiya§fëš gæ‰Á¡fhd ghl £l§fis tF¥gJ bjhl®ghf, ÂU¡nfhæšfëšm®¢rf® gæ‰Á ãiya§fëš gæ‰Á¡fhd ghl £l§fis tF¥gJ bjhl®ghf, ÂU¡nfhæšfëšm®¢rf® gæ‰Á ãiya§fëš gæ‰Á¡fhd ghl £l§fis tF¥gJ bjhl®ghf, ÂU¡nfhæšfëšm®¢rf® gæ‰Á ãiya§fëš gæ‰Á¡fhd ghl £l§fis tF¥gJ bjhl®ghf, ÂU¡nfhæšfëšm®¢rf® gæ‰Á ãiya§fëš gæ‰Á¡fhd ghl £l§fis tF¥gJ bjhl®ghf, ÂU¡nfhæšfëšeilKiwæš ÏUªJ tU« óir Kjèa rl§FfŸ g‰¿Í«, ϪJ rka¤ ÂU¡nfhæšfëš cŸseilKiwæš ÏUªJ tU« óir Kjèa rl§FfŸ g‰¿Í«, ϪJ rka¤ ÂU¡nfhæšfëš cŸseilKiwæš ÏUªJ tU« óir Kjèa rl§FfŸ g‰¿Í«, ϪJ rka¤ ÂU¡nfhæšfëš cŸseilKiwæš ÏUªJ tU« óir Kjèa rl§FfŸ g‰¿Í«, ϪJ rka¤ ÂU¡nfhæšfëš cŸseilKiwæš ÏUªJ tU« óir Kjèa rl§FfŸ g‰¿Í«, ϪJ rka¤ ÂU¡nfhæšfëš cŸsm®¢rf®fS¡F¥ óir k‰W« m®¢rid ngh‹wt‰iw¢ brŒtj‰F v‹bd‹d bjçªÂU¡f nt©L« v‹gJm®¢rf®fS¡F¥ óir k‰W« m®¢rid ngh‹wt‰iw¢ brŒtj‰F v‹bd‹d bjçªÂU¡f nt©L« v‹gJm®¢rf®fS¡F¥ óir k‰W« m®¢rid ngh‹wt‰iw¢ brŒtj‰F v‹bd‹d bjçªÂU¡f nt©L« v‹gJm®¢rf®fS¡F¥ óir k‰W« m®¢rid ngh‹wt‰iw¢ brŒtj‰F v‹bd‹d bjçªÂU¡f nt©L« v‹gJm®¢rf®fS¡F¥ óir k‰W« m®¢rid ngh‹wt‰iw¢ brŒtj‰F v‹bd‹d bjçªÂU¡f nt©L« v‹gJg‰¿Í«, j‰nghJ gâæš m®¢rfuhf ÏU¡»‹wt®fë‹ jFÂ, Âwik Kjèad g‰¿Í«, mt®fŸ vªjg‰¿Í«, j‰nghJ gâæš m®¢rfuhf ÏU¡»‹wt®fë‹ jFÂ, Âwik Kjèad g‰¿Í«, mt®fŸ vªjg‰¿Í«, j‰nghJ gâæš m®¢rfuhf ÏU¡»‹wt®fë‹ jFÂ, Âwik Kjèad g‰¿Í«, mt®fŸ vªjg‰¿Í«, j‰nghJ gâæš m®¢rfuhf ÏU¡»‹wt®fë‹ jFÂ, Âwik Kjèad g‰¿Í«, mt®fŸ vªjg‰¿Í«, j‰nghJ gâæš m®¢rfuhf ÏU¡»‹wt®fë‹ jFÂ, Âwik Kjèad g‰¿Í«, mt®fŸ vªjmsΡF Mfk¡ fšé bg‰WŸsh®fŸ v‹gJ g‰¿Í«, ÂU¡nfhæšfëš óir Kjèat‰iw¤ jäêšmsΡF Mfk¡ fšé bg‰WŸsh®fŸ v‹gJ g‰¿Í«, ÂU¡nfhæšfëš óir Kjèat‰iw¤ jäêšmsΡF Mfk¡ fšé bg‰WŸsh®fŸ v‹gJ g‰¿Í«, ÂU¡nfhæšfëš óir Kjèat‰iw¤ jäêšmsΡF Mfk¡ fšé bg‰WŸsh®fŸ v‹gJ g‰¿Í«, ÂU¡nfhæšfëš óir Kjèat‰iw¤ jäêšmsΡF Mfk¡ fšé bg‰WŸsh®fŸ v‹gJ g‰¿Í«, ÂU¡nfhæšfëš óir Kjèat‰iw¤ jäêšbrŒÂL« t©z« m®¢rf®fŸ gæ‰Á bgWgt®fS¡F¤ jäœtê gæ‰Á¤ £l¤ij¡ bfh©LtUtJbrŒÂL« t©z« m®¢rf®fŸ gæ‰Á bgWgt®fS¡F¤ jäœtê gæ‰Á¤ £l¤ij¡ bfh©LtUtJbrŒÂL« t©z« m®¢rf®fŸ gæ‰Á bgWgt®fS¡F¤ jäœtê gæ‰Á¤ £l¤ij¡ bfh©LtUtJbrŒÂL« t©z« m®¢rf®fŸ gæ‰Á bgWgt®fS¡F¤ jäœtê gæ‰Á¤ £l¤ij¡ bfh©LtUtJbrŒÂL« t©z« m®¢rf®fŸ gæ‰Á bgWgt®fS¡F¤ jäœtê gæ‰Á¤ £l¤ij¡ bfh©LtUtJg‰¿Í« FG m¿a éU«ÃaJ. Ϫj¥ Ëdâæš, j‰nghJ nfhæšfëš m®¢rf®fshf¥ gâòçÍ« m®¢rf®g‰¿Í« FG m¿a éU«ÃaJ. Ϫj¥ Ëdâæš, j‰nghJ nfhæšfëš m®¢rf®fshf¥ gâòçÍ« m®¢rf®g‰¿Í« FG m¿a éU«ÃaJ. Ϫj¥ Ëdâæš, j‰nghJ nfhæšfëš m®¢rf®fshf¥ gâòçÍ« m®¢rf®g‰¿Í« FG m¿a éU«ÃaJ. Ϫj¥ Ëdâæš, j‰nghJ nfhæšfëš m®¢rf®fshf¥ gâòçÍ« m®¢rf®g‰¿Í« FG m¿a éU«ÃaJ. Ϫj¥ Ëdâæš, j‰nghJ nfhæšfëš m®¢rf®fshf¥ gâòçÍ« m®¢rf®m¿ªJŸsit v‹d v‹gij¤ bjçªJ bfhŸtJ mtÁakh»wJ.m¿ªJŸsit v‹d v‹gij¤ bjçªJ bfhŸtJ mtÁakh»wJ.m¿ªJŸsit v‹d v‹gij¤ bjçªJ bfhŸtJ mtÁakh»wJ.m¿ªJŸsit v‹d v‹gij¤ bjçªJ bfhŸtJ mtÁakh»wJ.m¿ªJŸsit v‹d v‹gij¤ bjçªJ bfhŸtJ mtÁakh»wJ.

XI. j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy:j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy:j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy:j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy:j‰nghJ ÂU¡nfhæšfëš gâah‰W« m®¢rf®fë‹ jF ãiy:

Mfk éÂfŸ bjçªjt®fŸjh‹ nfhæšfëš óir brŒayh« v‹gJ Mfk éÂ. eilKiwæš j‰nghJcŸs nfhæšfëš m®¢rf®fshf¥ gâah‰Wgt®fŸ midtU« v‹d f‰W¤ bjçªJŸsh®fŸ v‹w étu§fŸbgw¥g£L gh®itæl¥g£ld. j‰nghJ nfhæèš gâòçÍ« m®¢rf®fSŸ bgU«ghyhndh® mj‰fhd gæ‰Á¡Tl§fëš gæ‰Á bg‰wt®fŸ mšy®. bgU«ghyhdt®fS¡F¥ g¡j®fŸ nt©o¢ brŒÍ« m®¢ridbrŒtj‰F¤ njitahd njh¤Âu§fŸ - 108 (ehkhtëfŸ) k£Lnk bjçªJŸsJ. äf¥ bgça nfhæšfëšcŸs m®¢rf®fëšTl, xUÁyU¡F k£Lnk Mfk¥ gæ‰Á k‰W« Mfk§fŸ g‰¿a KGikahd m¿ÎÏU¡»wJ.

(i) äf¥ bgça nfhæšfshd br‹id¡ fghÄ°tu® nfhæš, tlgHã KUf‹ nfhæš, kJiuÛdh£Áa«k‹ nfhæš, ÂUt©zhkiy mUzhrny°tu® nfhæš, ÂU¥gu§F‹w« KUf‹ nfhæš, kJiumHf®nfhæš ngh‹w bgça nfhæšfëš cŸs m®¢rf®fëš äf¢ Áynu Mfk óir Kiwia¡ f‰W¤bjçªJŸsd®. F¿¥ghf¡ fghÄ°tu® nfhæèš cŸs 41 m®¢rf®fëš eh‹F ngU¡F k£Lnk mid¤J¥óir KiwfS« bjçÍ«. k‰w 37 m®¢rf®fS¡F« mZnlh¤Âu« ngh‹w F¿¥ghd Áy kªÂu§fS«,ehkhtëfS« k£Lnk bjçÍ«.

(ii) kJiu Ûdh£Áa«k‹ nfhæèš cŸs 116 m®¢rf®fSŸ Mfk« gæ‹W rh‹¿jœ bg‰wt®fŸ 28eg®fŸ k£Lnk. 15 ehŸ ò¤bjhë¥ gæ‰Á bg‰wt®fŸ 22 eg®fŸ. k‰w 66 eg®fŸ Mfk¤ij jªij têKiw¥go tê têahf¥ gæ‹wt®fŸ v‹W brhšy¥gL»wJ. Ït®fŸ j« jªijah® óir brŒ»‹wnghJmtUl‹ ÏUªJ, mt® brŒ»‹w óiria¥ gh®¤J m¿ªJ bfh©lt®fŸ. Ïij¤jéu, Ït®fŸ Kiw¥goMfk m¿it¥ (mDZlhd«) bg‰WŸsh®fŸ v‹W KoÎ brŒtj‰F¥ nghJkhd Mjhu§fŸ vJΫ Ït®fël«Ïšiy.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 17

(iii) bgU«ghyhd k‰w¡ nfhæšfëY« Ïnj ãiyjh‹ cŸsJ. ÂU¡nfhæèš gâòçÍ«x›bthUtU« j§fë‹ ÃŸisfS¡F tê têahf¤ jh‹ brhšè¡ bfhL¤J tªJŸsh®fŸ. Rkh® 30, 40M©LfS¡F K‹ò tiu Mfk§fis¥ gæ‰Wé¥gj‰F Kiwahd gæ‰Á ãiya§fŸ Ïšyhjnj Ïj‰F¡fhuzkhF«. 30 M©LfS¡F K‹òjh‹ Áy gæ‰Á ãiya§fŸ jå¥g£lt®fë‹ Ka‰Áahš Jt¡f¥g£ld.

(iv) tlgHå KUf‹ nfhæèš Fkhu jªÂuK«, fhäf MfkK« Ëg‰w¥gL»wJ. Kiw¥go ãakd«brŒa¥g£l m®¢rf®fS¡F cjéahf cŸst®fŸ mt®fë‹ cwéd®fŸ v‹W«, mt®fnshL gâah‰¿ajhšmZnlh¤Âu« bjçªJ bfh©lh®fŸ v‹W«, Mdhš mt®fŸ bjŒt¤ÂUnkåia¤ bjh£L¥ óí¡f kh£lh®fŸv‹W« brhšy¥gL»wJ.

j‰fhèf m®¢rf®fŸj‰fhèf m®¢rf®fŸj‰fhèf m®¢rf®fŸj‰fhèf m®¢rf®fŸj‰fhèf m®¢rf®fŸ

tlgHå ÂU¡nfhæèš g¡j®fŸ mÂfkhf tU»‹w fhuz¤jhš, m®¢rf®fŸ njit äFÂia rkhë¤Âl,m®¢rf®fshf¡ nfhæš _y« Kiw¥go ãaä¡f¥g£lt®fŸ, mt®fS¡F¤ bjçªj mt®fë‹ cwéd® gyiumiH¤J tªJ m®¢rfuhf¥ gâah‰w it¤JŸsd®. Ït®fŸ ehŸ x‹W¡F %.2/- f£lzkhf¡ nfhæY¡F¢brY¤Â, nfhæš cŸns br‹W m®¢rid brŒJ KUfid Muh¤J tU»wh®fŸ. Ï›thW %.2/- nfhæY¡F¡f£lzkhf¢ brY¤Â é£L m®¢rid brŒgt®fŸ midtU« Mfk éÂfŸ bjçªjt®fŸ mšy®.mZnlh¤Âu« v‹W brhšy¥gL»‹w 108 ehkhtëfŸ k£Lnk f‰¿U¡»wt®fŸ (mÂY« ÁyU¡F 108ehkhtëfS« KGikahf¤ bjçaéšiy) nfhæèš óir brŒJ tU»wh®fŸ. ϧFŸs m®¢rf®fëš ÁynuMfk« go¤jt®fŸ; gy® Mfk¤ij¥ ghlrhiyæš go¡fhkš neuo¥ gæ‰Á _y«jh‹ m¿ªjt®fŸ.

Ït®fS«, bjŒt¤ ÂUnkåfis¤ bjh£L¤jh‹ óir brŒJ tU»wh®fŸ. Kiw¥go gâ ãakd«bg‰wtç‹ cwéd® v‹w xnu fhuz¤jhY«, jd¡F m®¢rid Kiw bjçÍ« v‹w th¡F_ymo¥gilæYªjh‹, Ϥjifa j‰fhèf m®¢rf®fŸ nfhæš fUtiw¡FŸ br‹W óir brŒJ tU»wh®fŸ.ÏJjh‹ Ï‹W eilKiwæš cŸsJ.

itzt¡ nfhæšfëš gâòçÍ« m®¢rf®fëY« Mfk§fis¡ f‰w¿ªjt® äf¢ Áynu. bgU«ghyhndh®‘jªij tê’ v‹W brhšy¥gL« tifænyna brŒKiwfis¤ bjçªJ bfh©L ehkhtëfis k£L«m¿ªjt®fshf cŸsd®.

XII. j‰nghija ãiy Mfk Ûwš Ïšiy:j‰nghija ãiy Mfk Ûwš Ïšiy:j‰nghija ãiy Mfk Ûwš Ïšiy:j‰nghija ãiy Mfk Ûwš Ïšiy:j‰nghija ãiy Mfk Ûwš Ïšiy:

nrõ«khŸ tH¡»š c¢r ÚÂk‹w« “Mfk éÂKiwfŸ Ûw¥g£lhnyh mšyJ kh‰w¥g£lhnyhé¡»uf§fS¡F¤ Ô£L¥g£LéL»wJ v‹W Mfk§fŸ és¡F»‹wd. nfhæèš cŸs é¡»uf§fŸkhRgL¤j¥g£lhnyh mšyJ Ô£L¥g£Lé£lhnyh mjDila bjŒÅf¤ j‹ik FiwªJéL« mšyJmêªJéL« v‹gJ ϪJ rka¡ nfh£ghlhF«. Ϫj é¡»uf§fŸ Û©L« bjŒt¤ j‹ik bgWtj‰Fmj‰Fça gçfhu« mšyJ Ãuha¢Á¤j óir brŒa¥gl nt©L«. têgh£oduhš Ïj‰F mÂf« K¡»a¤Jt«bfhL¡f¥gL»wJ” v‹W T¿ÍŸsJ. Mdhš nkny F¿¥Ã£LŸsgo gy nfhæšfëš j‰fhèfkhf óirbrŒgt®fŸ Tl bjŒt¤ ÂUnkåfis¤ bjh£L¤ jh‹ óir brŒ»wh®fŸ. Ϥjifa braš Mfk¤Â‰FKuzhdJ v‹nwh, Ïjdhš bjŒt¤ ÂUnkåfŸ khR g£L é£lJ v‹nwh ahU« brh‹dJäšiy;brhštJäšiy.

j‰nghJ nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj msΡF¡ f‰W¤ nj®ªJŸsdnuh mšyJ bjçªJj‰nghJ nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj msΡF¡ f‰W¤ nj®ªJŸsdnuh mšyJ bjçªJj‰nghJ nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj msΡF¡ f‰W¤ nj®ªJŸsdnuh mšyJ bjçªJj‰nghJ nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj msΡF¡ f‰W¤ nj®ªJŸsdnuh mšyJ bjçªJj‰nghJ nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj msΡF¡ f‰W¤ nj®ªJŸsdnuh mšyJ bjçªJbfh©LŸsdnuh, mªj msΡF¡ Fiwahkš Mfk mDZlhd§fisÍ«, nfhæš eilKiwfisÍ«bfh©LŸsdnuh, mªj msΡF¡ Fiwahkš Mfk mDZlhd§fisÍ«, nfhæš eilKiwfisÍ«bfh©LŸsdnuh, mªj msΡF¡ Fiwahkš Mfk mDZlhd§fisÍ«, nfhæš eilKiwfisÍ«bfh©LŸsdnuh, mªj msΡF¡ Fiwahkš Mfk mDZlhd§fisÍ«, nfhæš eilKiwfisÍ«bfh©LŸsdnuh, mªj msΡF¡ Fiwahkš Mfk mDZlhd§fisÍ«, nfhæš eilKiwfisÍ«f‰wt®fisÍ«, nghÂa gæ‰Á bg‰wt®fisÍ« Ïå V‰gL« fhèæl§fëš m®¢rf®fshf ãaä¤jhš,f‰wt®fisÍ«, nghÂa gæ‰Á bg‰wt®fisÍ« Ïå V‰gL« fhèæl§fëš m®¢rf®fshf ãaä¤jhš,f‰wt®fisÍ«, nghÂa gæ‰Á bg‰wt®fisÍ« Ïå V‰gL« fhèæl§fëš m®¢rf®fshf ãaä¤jhš,f‰wt®fisÍ«, nghÂa gæ‰Á bg‰wt®fisÍ« Ïå V‰gL« fhèæl§fëš m®¢rf®fshf ãaä¤jhš,f‰wt®fisÍ«, nghÂa gæ‰Á bg‰wt®fisÍ« Ïå V‰gL« fhèæl§fëš m®¢rf®fshf ãaä¤jhš,Mfk« bjçahjt®fŸ ãaä¡f¥gL»wh®fŸ v‹nwh, Mfk« Ûw¥gL»wJ v‹nwh ahU« Fiwahf¢ brhšyMfk« bjçahjt®fŸ ãaä¡f¥gL»wh®fŸ v‹nwh, Mfk« Ûw¥gL»wJ v‹nwh ahU« Fiwahf¢ brhšyMfk« bjçahjt®fŸ ãaä¡f¥gL»wh®fŸ v‹nwh, Mfk« Ûw¥gL»wJ v‹nwh ahU« Fiwahf¢ brhšyMfk« bjçahjt®fŸ ãaä¡f¥gL»wh®fŸ v‹nwh, Mfk« Ûw¥gL»wJ v‹nwh ahU« Fiwahf¢ brhšyMfk« bjçahjt®fŸ ãaä¡f¥gL»wh®fŸ v‹nwh, Mfk« Ûw¥gL»wJ v‹nwh ahU« Fiwahf¢ brhšyÏayhJ.ÏayhJ.ÏayhJ.ÏayhJ.ÏayhJ.

XIII. Fiwªjg£r gæ‰Á¡ fhynk nghJkhdJFiwªjg£r gæ‰Á¡ fhynk nghJkhdJFiwªjg£r gæ‰Á¡ fhynk nghJkhdJFiwªjg£r gæ‰Á¡ fhynk nghJkhdJFiwªjg£r gæ‰Á¡ fhynk nghJkhdJ

br‹idæš Fiwªjg£r¤ njitæ‹ mo¥gilæš, ÂU¡nfhæèš Âdrç óirfS¡F¤ njitahdt‰iwk£L« f‰Ã¤JtU« xU gæ‰Á ãiya¤ij¥ g‰¿ ϧF¡ F¿¥ÃLtJ bghU¤jkhdjhF«. ÂU¡nfhæšfëšm®¢rfuhf¥ gâ òçtj‰F Mfk§fëY«, ntj§fëY« Fiwªjg£r« eh‹ifªjh©LfŸ gæ‰Á bgwnt©Lbk‹gij xU rhuh® tèÍW¤J« ãiyæš, br‹id, mU«gh¡f¤Âš mikªJŸs $ Açkl¤Â‹ãWtd® ÂU. c.nt. thR e«ÃŸis uhkhD#h¢rhçah®, itzt¤ ÂU¡nfhæšfëš m®¢rfuhtj‰F¤njitahd gæ‰Áia #h ngjä‹¿ midtU¡F« tH§F»‹w tifæš xU gæ‰Á gŸëia el¤ÂtU»wh®. “Ãu«kPhd« cilatnd Ãuhkz‹; Ãuhkz‹ v‹gJ kåjå‹ Fznk jéu rh mšy” v‹wgéZa òuhz¤Â‹ fU¤ij x£o Ït® midtU¡F« m®¢rf® gæ‰Áia më¤J tU»wh®. gu«giu têæštUgt®fŸ k£Lnk m®¢rfuhfyh« v‹w thj¤ij it¤J, m¤jifnah® Ïšyhikahš nfhæiy ÏG¤J_Ltij él, éU«Ã tU»w midtU¡F« rh ntWghL gh®¡fhkš cça gæ‰Áia¡ bfhL¤J ÏiwtD¡F

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KGikahd óirfis el¤Â¤ jUtnj rhy¢ ÁwªjJ v‹gJ ÏtuJ fU¤J. Ït® itzt¤ ÂU¡nfhæšfëšã¤a óir¡F¤ njitahd eilKiwfis cŸsl¡» xUkhj¤Â‰fhd xU ghl¤ £l¤ij tF¤J mj‹gogæ‰Á më¤J tU»wh®. kªÂu§fŸ rk°»Uj bkhêæY«, eilKiwfis¤ jäœ bkhêæY« fyªJ Ït®më¡F« gæ‰Á g‰¿ “ϪÂah Lnl” g¤Âç¡ifæY« vGj¥g£LŸsJ.

XIV. MŒé‹ rhu« MŒé‹ rhu« MŒé‹ rhu« MŒé‹ rhu« MŒé‹ rhu«

1. jäHf¤Âš cŸs ÂU¡nfhæšfëš óirfŸ mid¤J« Mfk Kiw¥go eilbgwéšiy. njit k‰W«Nœãiy¡nf‰g óir KiwfŸ kh‰w« milªJŸsd.

2. nfhæšfëš gâòçÍ« m®¢rf®fëš bgU«ghyhndh® Mfk« k‰W« ntj¤Â‹ Kiw¥goahdKGikahd fšéiaÍ« gæ‰ÁiaÍ« bg‰¿U¡féšiy.

3. fhyóir, ÂUéHh¡fŸ Kjèat‰¿š Áy bgça nfhæšfëš Mfk KiwfŸ bgU«ghY«Ã‹g‰w¥g£lhY«, bgU«ghyhd Ãw nfhæšfëš Ïit äf¢ RU¡fkhd Kiwænyna el¤j¥gL»‹wd.

4. Á¿a, eL¤ju¡ nfhæšfëš ÂUéHh¡ fhy§fëš k£L« XusΡF Mfk¥go óir eilbgW»wJ.

5. nfhæšfëš eilbgW« jå eg® rh®ghd m®¢ridfŸ Mfk¥goahdit mšy.

6. jåah® mik¥òfŸ el¤J« m®¢rf® gæ‰Á¥ gŸëfëš cŸs ghl¤ £l¤Â‹ msΡF«,ÂU¡nfhæšfëš eilbgW« ã¤Âa óir m®¢rid Kjèat‰¿‹ msΡF« bjhl®Ãšiy.

7. m®¢rfuhf ãaä¡f¥gLgtU¡F, eilKiwæš Âdrç brŒa¥gL»‹w óir¡F¤ njitahdRnyhf§fŸ k‰W« ehkhtëfŸ, Âdrç fhy óirfS¡F¤ njitahd mªjªj¡ nfhæšfëš eilKiwæšcŸs gH¡f tH¡f§fŸ M»ait k£Lnk bjçªjhš nghJkhdJ.

8. nfhæšfëš óir/m®¢ridfŸ brŒÂl IªJ mšyJ eh‹F M©L fhy gæ‰Á¥ ghl¤ £l«njitæšiy.

9. Mdhš nfhæš ÂU¡Fl e‹Üuh£L éHh, äf¥ bgça rl§FfŸ, thœéaš rl§FfŸ ngh‹wt‰W¡F3 M©L gæ‰Á¥ ghl¤ £l« nghJkhdJ.

10. ghlrhiyfëš f‰W¤ jUtJ k£Lä‹¿, eilKiw¥ gæ‰ÁÍ« m®¢rf® gæ‰Áahs®fS¡FK¡»akhdJ.

XV. Mfk§fis¤ j䜥gL¤Jjš Mfk§fis¤ j䜥gL¤Jjš Mfk§fis¤ j䜥gL¤Jjš Mfk§fis¤ j䜥gL¤Jjš Mfk§fis¤ j䜥gL¤Jjš

ghl¤Â£l« tF¡F«nghJ Kjèš vG« édh, gæ‰Wbkhê vJthf ÏU¡f nt©L« v‹gJ jh‹. j‰nghJgy jåah® mik¥òfŸ el¤J« gæ‰Á ãiya§fëš rk°»Uj tê gæ‰Ámë¡f¥gL»‹wd. óirbrŒ»‹wnghJ rk°»Uj¤Âš cŸs °nyhf§fis¢ brhšgt®fënyna gyU¡F mj‹ bghUŸ v‹d v‹WbjçahJ; kd¥ghl« brŒjij¤ ÂU«g¢ brhš»wh®fns m‹¿, mj‹ bghUŸ bjçªJ mt®fŸ c¢rç¥gJÏšiy. »uªj¤Âš cŸs Mfk§fisÍ«, ntj§fisÍ« go¤J kd¥ghl« brŒtj‰F¤jh‹, gæ‰Á¤Â£l¤J¡F eh‹F M©LfŸ njit¥gL»wJ. Mfk§fŸ nfhæš mik¥ò KjyhditÍl‹, nfhæšfë‹óir eilKiwfŸ, rl§FfŸ, ÂUéHh, F«ghÃnõf« ngh‹wt‰¿‹ eilKiwfŸ M»ait g‰¿¤jh‹bgU«ghY« étç¡»‹wd. c¢rç¡f nt©oa kªÂu§fŸ äf¢ Áynt. bghUŸ bjçahkš rk°»Uj¤Âškd¥ghl« brŒtij él, mt‰iw¤ jäêš bkhê bga®¤J bghUŸgl¡ f‰gnj vëJ; mJnt ÁwªjJ« MF«.Ï¥nghJ tlbkhêæš cŸs Mfk§fŸ MÂæš ÏUªj jäœ Mfk§fë‹ bkhê bga®¥ng. vdnt ϪjMfk eilKiwfis¤ j䜥gL¤Â mt‰iw m®¢rf® gæ‰Á¡fhd ghl¤Â£l¤Âš nr®¡fyh«.

XVI. jäêš m®¢ridjäêš m®¢ridjäêš m®¢ridjäêš m®¢ridjäêš m®¢rid

j‰nghJ ÂU¡nfhæšfëš jå eg® m®¢rid K¡»a Ïl¤ij t»¡»‹wJ. x›bthU g¡jU« j‹e‹ik¡fhfΫ, j‹ cwédUila e‹ik¡fhfΫ m®¢rf® _ykhf Ïiwtål« ÏiwŠÁ¢ brhš»‹wnt©Ljyhf cŸsJ. ÏJ mZnlh¤Âu« (108), Âçr (300), rf°uehk« (1000) vd _‹W tifahdehkhtëahf eilKiwæš cŸsJ. K‹ng brh‹dgo, Ϫj m®¢rid Kiw Mfk§fëš brhšy¥gléšiy.Mdhš nfhæšfëš fhy óir¡F mL¤jgo ÏJnt j‰nghJ K¡»akhdjhf¡ fUj¥gL»wJ. Ϫj m®¢ridbjhl®ghd ehkhtëfŸ j‰nghJ bgU«ghY« rk°»Uj¤Ânyna brhšy¥gL»‹wd. Ϫj ehkhtëfŸMfk¤ÂèUªJ vL¡f¥g£lit mšy; tlbkhêæš cŸs òuhz§fëš ÏUªJ vL¤J ga‹gL¤j¥gL»‹wd.xU Áy® Ϫj tlbkhêia ešy c¢rç¥nghL brh‹dhY«, gy® Ït‰iw KGikahf¢ brhšyhkY«,bghUSz®ªJ brhšyhkY«, KG <LghL ÏšyhkY« brašgL»‹wd®. g¡j®fë‹ nk‹ik¡fhf,

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 19

e‹ik¡fhf¢ brhšy¥gL« Ϫj tlbkhê ehkhtëfis¥ òçªJ bfhŸs Kotšiy. “m®¢rf® Mtj‰Frk°»Uj bkhê f©o¥ghf¤ bjça nt©Lkh v‹whš, njitæšiy; mtut® ghiõæš m®¢rid brŒayh«,jäêš brŒjhš flÎS¡F V‰Fkh v‹whš, V‰F«” v‹W m¡ånAh¤u« jh¤jh¢rhçah® bjçé¤jh®.fhy¤Â‹ njit¡nf‰gΫ, Ïiwtid¥ ngh‰W« ehkhtëfis¡ nf£L midtU¡F« g¡ÂÍ«, <LghL«V‰gL« tifæY«, jäênyna Ϫj m®¢rid ehkhtëfis¢ brhšy nt©L« v‹W Ϫj¡ FG fUJ»wJ.

XVII. jäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥òjäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥òjäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥òjäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥òjäœ m®¢rid g‰¿ c¢rÚÂk‹w¤ Ô®¥ò

jäêš m®¢rid g‰¿ c¢rÚÂk‹w« 1992 M« M©L tH§»a Ô®¥Ãš ËtUkhW T¿ÍŸsJ.

“ÂU¡nfhæšfëš Mfk Kiw¥goahd têghLfŸ rk°»Uj bkhêæš cŸsd; Ïit ghu«gça«ä¡fitahF«. mnj neu¤Âš njthu«, ÂUthrf« Kjèa éiykÂ¥g‰w jäœ g¡Â Ïy¡»a§fŸ cŸsd.têgLnthç‹ éU¥g¤Â‰»z§f ÏitÍ« V‰W¡ bfhŸs¥g£LŸsd. Ï¥go¥g£l jäœ tê m®¢rid Kiwgu¥g¥gLtJ C¡Fé¡f¥gl nt©L«. bghJthf, ghu«gçakhd Mfk Kiw têghLfŸ Ëg‰w¥gl nt©L«.v§bf§nf jäêš m®¢rid brŒtj‰F m®¢rf®fŸ cça gæ‰Á bg‰WŸsdnuh, v§bf§nf jäœ m®¢ridnt©Lbkd g¡j®fël« njit vG»wnjh m§bfšyh« jäœ m®¢rid¡fhd trÂfŸ brŒJ ju¥glnt©L«”.

Ϫj¡ FG gh®itæ£l òfœbg‰w Áy ÂU¡nfhæšfëš cŸs m®¢rf®fS¡F jäœ m®¢ridbjçªÂU¡féšiy. xU Áy ngh‰¿ tçfis¢ brhštj‰nf äfΫ Áuk¥g£ld®. jäœ tê gæ‰Á¡F nghÂatrÂfŸ gutyhf ϪJ rka mwãiya¤ Jiwæ‹ rh®ghfnth, mšyJ ntW jå¥g£l mik¥òfŸ rh®ghfnthbrŒJ ju¥glhikna Ϫãiy¡F¡ fhuz«. ng%® MÂd« ngh‹w ÂUkl§fŸ jäœtê gæ‰Áia më¤JtU»‹wnghÂY«, j‰nghJ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fnsh mšyJ mt®fë‹ cwéd®fnsh ϧFbr‹W f‰gš M®t« fh£Ltšiy.

Ï‹iwa Nœãiyæš ng%® MÂdK«, F‹w¡Fo MÂdK« ntW Áy mik¥òfS« jäœtêtêgh£ilÍ«, óirfisÍ« C¡Fé¤J el¤Â tU»‹wd. brªjäœ ntŸé¢ rJu® ÂU. r¤Âantš KUfdh®ÂU¡Fl e‹Üuh£L éHh, thœéaš rl§FfŸ ngh‹w itgt§fis¤ jäênyna ešy Kiwæš el¤ÂtU»wh®; M®tKŸst®fS¡F f‰W¤ jªJ tU»wh®. Ϫj¤ jäœtê m®¢rid/têgh£L Kiw mid¤J¤ÂU¡nfhæšfS¡F« Ú£o¡f¥gl nt©L«. Ïj‰F VJthf m®¢rf® gæ‰Á ãiya§fëš jäœtê gæ‰Á¡FV‰ghL brŒa nt©L«.

Ïj‰nf‰g, ghl¤Â£l¤Âš njthu«, ÂUthrf«, ÂU¥òfœ, ehyhæu ›a Ãugªj«, bgça òuhz« ngh‹wÂUKiwfŸ, ÂU¡FwŸ, ÂUtU£gh ngh‹wt‰iwÍ« gšntW bjŒt§fS¡fhd ngh‰¿¥ ghlšfisÍ« mªjªj¢rka¥ ÃçΡnf‰g ghl¤Â£l¤Âš nr®¡f nt©L« v‹W Ϫj¡ FG fUJ»wJ.

XVIII. ghl¤Â£lK« gæ‰Á¡ fhyK«ghl¤Â£lK« gæ‰Á¡ fhyK«ghl¤Â£lK« gæ‰Á¡ fhyK«ghl¤Â£lK« gæ‰Á¡ fhyK«ghl¤Â£lK« gæ‰Á¡ fhyK«

(i) jåah® el¤J« gŸëfëš cŸs ghl¤ £l«jåah® el¤J« gŸëfëš cŸs ghl¤ £l«jåah® el¤J« gŸëfëš cŸs ghl¤ £l«jåah® el¤J« gŸëfëš cŸs ghl¤ £l«jåah® el¤J« gŸëfëš cŸs ghl¤ £l«

jäHf¤ÂYŸs ϪJ¡ nfhæšfŸ Mfk éÂKiwfë‹go mik¡f¥g£lit v‹W«, Ï¡nfhæšfëš MfkéÂfë‹gona óir, c‰rt« Kjèad el¤j¥gl nt©Lbk‹W«, Ϥjifa óir, c‰rt« Kjèat‰iwel¤J« m®¢rf®fŸ Mfk§fëY«, ntj§fëY« ešy òyik bg‰wt®fshf ÏU¡f nt©Lbk‹W«bghJthf¡ fUj¥gL»wJ. j‰nghJ jåah® mik¥òfŸ el¤Â tU« bgU«ghyhd m®¢rf® gæ‰Áãiya§fëš Ïªj¡ fU¤Â‹ mo¥gilænyna ghl¤Â£l§fŸ tF¡f¥g£LŸsd.

F¿¥ghf, ßisah®g£oæš eilbgW« ghlrhiyæš eh‹fh©L fhy ghl¤Â£l¤Jl‹ gæ‰Ámë¡f¥gL»wJ. Kjyh©oš, Áthfk« k‰W« òuhz¤Âš Áy m«r§fŸ, ntj§fëš Áy gFÂfŸ,n#hÂl¤Âš mo¥gil m¿Î, ÂU¡FwŸ cŸë£l jäœ rka üšfŸ Áyt‰¿š gæ‰Á, irt Á¤jhªj¤Âšmo¥gil m¿Î, òuhz§fŸ Kjèait ml§»a xU ghl¤Â£l« tF¡f¥g£LŸsJ.

Ïu©lhkh©oš, Áthfk¤Âš óir KiwfŸ, nAhk« Kjèa rl§FfŸ, ntj§fëš nkY« Áy gFÂfŸ,òuhz§fŸ, jäœ rka üšfŸ, n#hÂl¤Âš mL¤j ãiy m¿Î M»ait ml§»a ghl¤Â£l«tF¡f¥g£LŸsJ.

_‹whkh©oš, Áthfk¤Âš mL¤j ãiy rl§F r«Ãujha§fŸ, ÂU¡FlKG¡F eilKiwfŸ, ntj§fëšnkY« Áy gFÂfŸ, rh°Âu§fŸ, n#hÂl«, jäœ rka òuhz§fŸ Kjèa ml§»a ghl¤Â£lK« cŸsJ.

eh‹fhtJ M©oš, Áthfk¤Âš k‰w rl§FfS«, Ô£rhéÂfS«, mÃnõf eilKiwfS«, ntj§fëšnkY« Áy gFÂfS«, rh¤ÂuK« jäêš irt Á¤jhªjK«, bgça òuhzK« ml§»a ghl¤Â£lK«tF¡f¥g£LŸsJ.

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20 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

ÂU¥gu§F‹w¤Âš cŸs m®¢rf® gæ‰Á ãiya¤ÂY« »£l¤j£l Ïnj mo¥gilæyhd ghl¤Â£l«tF¡f¥g£L gæ‰Á më¡f¥gL»wJ. ÂU¢brªö®, jUkòu« ngh‹w Ïl§fëš cŸs gæ‰Á ãiya§fëY«Mfk«, ntj«, òuhz« v‹w ßÂænyna gæ‰Á¤Â£l« eilKiwæš cŸsij¡ fhzKoªjJ.

(ii). rk°»UjK« ghuhazK«rk°»UjK« ghuhazK«rk°»UjK« ghuhazK«rk°»UjK« ghuhazK«rk°»UjK« ghuhazK«

Mfk§fS« ntj§fS« »uªj èÃæš ÏU¥gjhš mt‰iw¡ f‰gj‰F mo¥gilæyhd »uªj¡ fšé -mjhtJ »uªj¤Âš vGjΫ ešy c¢rç¥òl‹ go¡fΫ ϧF¡ f‰W¤ ju¥gL»wJ. bgU«ghY«ntj§fëèUªJ«, Mfk§fëèUªJ« Áy F¿¥Ã£l gFÂfŸ e‹F kd¥ghl« MF« mséšf‰W¤ju¥gL»‹wd. gæ‰Á¡ fhy¤Âš bgU«ghyhd neu« kd¥ghl« brŒtj‰nf bryél¥gL»wJ. Ëd®óir, rl§FfŸ, FlKG¡F ngh‹w ãfœ¢Áfë‹nghJ Ϫj kªÂu§fis kd¥ghlkhf, ruskhf, v›éjjl§fYä‹¿ XÂ, brašgl nt©Lbk‹gjhš Ϫj ntj, Mfk ghuhaz« K¡»akhf¡ fUj¥gL»wJ.

rk°»Uj bkhêæš cŸs ntj, kªÂu, Mfk éÂfis¡ f‰W kdš gÂa it¡f nt©Lbk‹gjhšgæ‰Á¡fhy« eh‹F mšyJ IªJ M©LfŸ M»wJ v‹W brhšy¥gL»wJ. Ï‹D« Áy® Ïj‰F¥ ËdU«gy M©LfŸ ntj§fisÍ«, Mfk§fisÍ« KGikahf¡ f‰whšjh‹ g©oj® v‹w ãiyia mila KoÍ«v‹W fUJ»‹wd®.

(iii). rka¡ nfh£ghLfS« thœéaš rl§FfS«rka¡ nfh£ghLfS« thœéaš rl§FfS«rka¡ nfh£ghLfS« thœéaš rl§FfS«rka¡ nfh£ghLfS« thœéaš rl§FfS«rka¡ nfh£ghLfS« thœéaš rl§FfS«

ÏJ jéu, irt Á¤jhªj¡ nfh£ghLfisÍ«, itzt¤ j¤Jt§fisÍ«, rh¤Âu§fisÍ« F¿¥Ã£lmsΡF ghl¤Â£l¤Âš nr®¡f nt©L«; ÂU¡nfhæè‹ Mfk Kiwæyhd mik¥òfŸ ngh‹wt‰iwÍ«ghl¤Â£l¤Âš nr®¡f nt©L«.

mL¤J, òJkid òFéHh, ÂUkz éHh, bga® N£lš, jå¥g£l nt©Ljšfë‹ mo¥gilæyhdrl§FfŸ ngh‹wt‰W¡F« m®¢rf®fë‹ gâ Ï‹iwa Nœãiyæš äf mÂf mséš njit¥gL»wJ.Ïj‰fhd kªÂu§fŸ, eilKiwfŸ rk°»Uj bkhêæš cŸsd. Ït‰WŸ bgU«ghyhdit jäêY«cUth¡f¥g£L be¿¥gL¤j¥g£LŸsd.

ntj§fë‹ mÂfhu¥ó®tkhd bkhê¥bga®¥òfŸ M§»y«, b#®k‹, ÃuŠ¢ M»a bkhêfëš tªJ é£ld.jäêY« Áy bkhê¥bga®¥ò üšfŸ M§»y¡ F¿¥òiufSl‹ btëtªJŸsd. mšÿ® é°tehjÁth¢rhçah® mt®fŸ c¤ju fhäfhfk«, cghfk« M»a Fkhu jªÂu« M»a Ïu©ilÍ« jäêšbkhê¥bga®¤Âl mij jäHf mwãiya¤Jiw btëæ£LŸsJ. fhäfhfkK«, fhuzhfK«, mj‹ cgüšfS«, g¤jÂfS« bj‹åªÂa m®¢rf® ey r§f¤Â‹ _y« V‰bfdnt btëæl¥g£LŸsd.

ntjkhæD«, MfkkhæD« jäêš btëtªJ é£l ÃwF mt‰iw rk°»Uj¤Âš jh‹ go¡f nt©L«v‹w f£lha« Ïšiy. gæ‰Á ãiya§fëš bkhê v‹w mséš rk°»Uj¤ij¡ f‰Ã¡fyh«. Ïa‹wtiujäiHna têgL bkhêahf KGikahf¥ ga‹gL¤Âdhš eilKiwfis¥ g¡j®fŸ m¿ªÂl ÏaY«.

nrhÂl«nrhÂl«nrhÂl«nrhÂl«nrhÂl«

rhjhuz k¡fŸ j§fŸ FL«g¤Âš ešy fhça§fis¢ brŒtj‰F cfªj ehŸ gh®¡f, nfhæèš cŸsm®¢rfiu¤jh‹ ehL»wh®fŸ. mªj m®¢rf®fŸ mj‰fhd ehŸ, neu« Kjèad gh®¤J¢ brhšy nt©oajhfcŸsJ; Ϫj ãfœ¢ÁfS¡fhd óirfis¢ brŒa nt©oa njitÍ« V‰gL»wJ. vdnt, m®¢rfuhf¥ gâæšnr®gt®fS¡F nrhÂl¤Âš mo¥gil éõa§fŸ f£lha« bjçªÂU¡f nt©L«. ehŸ, e£r¤Âu«, neu«M»at‰iw¤ bjçªJ brhšY« msé‰F Fiwªjg£r nrhÂl m¿Î mt®fŸ bgw nt©L«. vdnt,nrhÂl¤Âš mo¥gil gæ‰Á bfhL¡f¥gl nt©L«. ghl¤Â£l¤Âš Ïj‰fhd xU gF nr®¡f¥gl nt©L«.

(iv) mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK«mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK«mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK«mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK«mo¥gil¥ ghl¤ £lK« gæ‰Á¡ fhyK«

Mfk¡ nfhæšfëš Mfk¥gojh‹ óir eilbgw nt©L«, mj‰F Mfk, ntj§fis Kiw¥go f‰¿U¡fnt©L« v‹W fUj¥gLtjhnyna Ϫj¥ gæ‰Á ãiya§fëš eh‹F mšyJ IªJ M©LfS¡F rk°»Ujbkhêæyhd ghl¤Â£l§fŸ tF¡f¥g£LŸsd. midtU« m®¢rfuhf¤ jF bgw nt©L« v‹w muÁ‹neh¡f« ãiwntw nt©Lbkåš, gæ‰Á ãiya§fëš j‰nghJ cŸs ghl¤Â£l§fŸ bgUkséš kh‰¿mik¡f¥gl nt©L« v‹W gy rh‹nwh®fŸ fU¤J bjçé¤jd®.

gšntW m«r§fis¡ fU¤Âš bfh©L neh¡F«nghJ, ÂU¡nfhæšfëš Âdrç eilbgW« óirgšntW m«r§fis¡ fU¤Âš bfh©L neh¡F«nghJ, ÂU¡nfhæšfëš Âdrç eilbgW« óirgšntW m«r§fis¡ fU¤Âš bfh©L neh¡F«nghJ, ÂU¡nfhæšfëš Âdrç eilbgW« óirgšntW m«r§fis¡ fU¤Âš bfh©L neh¡F«nghJ, ÂU¡nfhæšfëš Âdrç eilbgW« óirgšntW m«r§fis¡ fU¤Âš bfh©L neh¡F«nghJ, ÂU¡nfhæšfëš Âdrç eilbgW« óirKjèat‰W¡F«, Áy F¿¥ghd thœéaš rl§Ffis el¤Jtj‰F« nghJkhd TWfis k£L« cŸsl¡»aKjèat‰W¡F«, Áy F¿¥ghd thœéaš rl§Ffis el¤Jtj‰F« nghJkhd TWfis k£L« cŸsl¡»aKjèat‰W¡F«, Áy F¿¥ghd thœéaš rl§Ffis el¤Jtj‰F« nghJkhd TWfis k£L« cŸsl¡»aKjèat‰W¡F«, Áy F¿¥ghd thœéaš rl§Ffis el¤Jtj‰F« nghJkhd TWfis k£L« cŸsl¡»aKjèat‰W¡F«, Áy F¿¥ghd thœéaš rl§Ffis el¤Jtj‰F« nghJkhd TWfis k£L« cŸsl¡»aXuh©L fhy mo¥gil¥ gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ«, éçthd óirfŸ, rl§FfŸ, bgUªXuh©L fhy mo¥gil¥ gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ«, éçthd óirfŸ, rl§FfŸ, bgUªXuh©L fhy mo¥gil¥ gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ«, éçthd óirfŸ, rl§FfŸ, bgUªXuh©L fhy mo¥gil¥ gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ«, éçthd óirfŸ, rl§FfŸ, bgUªXuh©L fhy mo¥gil¥ gæ‰Á¡fhd ghl¤Â£l« x‹iwÍ«, éçthd óirfŸ, rl§FfŸ, bgUªÂUéHh¡fŸ, F«ghÃnõf« Kjèat‰W¡F¤ njitahd m«r§fis cŸsl¡»a _‹wh©L éçthdÂUéHh¡fŸ, F«ghÃnõf« Kjèat‰W¡F¤ njitahd m«r§fis cŸsl¡»a _‹wh©L éçthdÂUéHh¡fŸ, F«ghÃnõf« Kjèat‰W¡F¤ njitahd m«r§fis cŸsl¡»a _‹wh©L éçthdÂUéHh¡fŸ, F«ghÃnõf« Kjèat‰W¡F¤ njitahd m«r§fis cŸsl¡»a _‹wh©L éçthdÂUéHh¡fŸ, F«ghÃnõf« Kjèat‰W¡F¤ njitahd m«r§fis cŸsl¡»a _‹wh©L éçthdgæ‰Á¡fhd ghl¤Â£l« x‹iwÍ« tF¡fyh«. Xuh©L gæ‰Á Ko¤jt®fS¡F rh‹¿jG«, _‹wh©Lgæ‰Á¡fhd ghl¤Â£l« x‹iwÍ« tF¡fyh«. Xuh©L gæ‰Á Ko¤jt®fS¡F rh‹¿jG«, _‹wh©Lgæ‰Á¡fhd ghl¤Â£l« x‹iwÍ« tF¡fyh«. Xuh©L gæ‰Á Ko¤jt®fS¡F rh‹¿jG«, _‹wh©Lgæ‰Á¡fhd ghl¤Â£l« x‹iwÍ« tF¡fyh«. Xuh©L gæ‰Á Ko¤jt®fS¡F rh‹¿jG«, _‹wh©Lgæ‰Á¡fhd ghl¤Â£l« x‹iwÍ« tF¡fyh«. Xuh©L gæ‰Á Ko¤jt®fS¡F rh‹¿jG«, _‹wh©Lgæ‰Á Ko¤jt®fS¡F g£lK« tH§fyh«.gæ‰Á Ko¤jt®fS¡F g£lK« tH§fyh«.gæ‰Á Ko¤jt®fS¡F g£lK« tH§fyh«.gæ‰Á Ko¤jt®fS¡F g£lK« tH§fyh«.gæ‰Á Ko¤jt®fS¡F g£lK« tH§fyh«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 21

XIX. ghl¤Â£l mik¥òghl¤Â£l mik¥òghl¤Â£l mik¥òghl¤Â£l mik¥òghl¤Â£l mik¥ò

nkny F¿¥Ã£LŸst‰¿‹ mo¥gilæš, irt¤J¡bf‹W«, itzt¤J¡bf‹W« jå¤jåahf ÏUntWghl¤Â£l§fis Ϫj¡ FG jahç¤JŸsJ. itzt¤Âš itfhd[«, ghŠruh¤u« vd ÏU ÃçÎfŸÏU¥gjhš, itzt¤J¡bfd jahç¡f¥g£LŸs bghJthd ghl¤Â£l¤ijaL¤J itfhd[¤Â‰bfdΫ,ghŠruh¤Âu¤Â‰bfdΫ jå¤ jåahf Áw¥ò¥ ÃçÎfŸ ju¥g£LŸsd. ghl¤Â£l§fŸ Ï›t¿¡ifæ‹Ïiz¥Ãš ju¥g£LŸsd.

itfhd[ Ãçit¢ nr®ªj khzt®fŸ itfhd[¤Â‰fhd ghl§fisÍ«, ghŠruh¤u Ãçit nr®ªjkhzt®fŸ ghŠruh¤Â‰fhd ghl§fisÍ« jå¤jåahf f‰F«tifæš jå¤jå tF¥òfS¡F«,MÁça®fS¡F« Ϫj itzt¥ gæ‰Á ãiya§fëš V‰ghL brŒJ ju¥gl nt©L«.

Ϫj¥ ghl¤ £l¥go jäœbkhê f‰wš, jäœ bkhêæyhd g¡Â/Ú Ïy¡»a§fis¡ f‰wš, rh¤Âu j¤Jtbe¿fis¡ f‰wš, »uªj èÃæš vGj¥ go¡F« msΡF¥ gæ‰Á bgWjš M»ait xU gFÂahf ÏU¡F«.ÏJ f£lha¥ gFÂahF«.

Mfk«, ntj« M»at‰¿š Tw¥g£LŸs bjŒt têghLfŸ, nfhæš óirfŸ, rl§FfŸ, ÂUéHh¡fhyeilKiwfŸ, F«ghÃnõf têKiwfŸ M»at‰iw¡ bfh©lJ Ïu©lhtJ gFÂahf ÏU¡F«. Ïit j‰nghJ»uªj èÃæš cŸsd. Ït‰WŸ Áy j䜥gL¤j¥g£LŸsd. bjŒt§fŸ Ûjhd kªÂu§fŸ/ehkhtëfis¥bghW¤jk£oš mt‰W¡F Ïizahf, ÂUKiwfëY«, Ãugªj§fëY«, Ïju jäœ Ïy¡»a§fëY« v©z‰wg¡Â¥ghlšfŸ cŸsd. Ït‰iw¥ ghl¤Â£l¤Âš nr®¤J¡ bfhŸs nt©L«.

mnj rka«, Ï‹D« j䜥gL¤j¥glhj, tlbkhêæš cŸs k‰w Mfk§fisÍ« j䜥gL¤J« gâ clndJt¡f¥g£L, éiuéš Ko¡f¥gl nt©L«. Ï¥gâia ϪJ rka mwãiya M£Á¤Jiw bghW¥ng‰Wãiwnt‰w nt©L«. gæ‰Á bgW« khzt®fë‹ éU¥g¤J¡nf‰g Ϫj¥ ghl§fŸ »uªj¤Ânyh mšyJjäênyh f‰Ã¡f¥gLtj‰F V‰ghL brŒJ ju¥gl nt©L«.

nkY« ÂU¡nfhæšfëš j‰nghJ gâòçÍ« m®¢rf®fŸ rKjha f©nzh£l¤Jl‹, Ãw cæ®fël« m‹òbrY¤Jjš, k‰wt®fS¡F cjΫ kd¥gh‹ik ngh‹w kåj nea g©òfSl‹ ÂfG« tifæš jäœbkhêghl¤Â£l¤Âš mj‰nf‰w ghl§fŸ nr®¡f¥gl nt©L« v‹W« Ï¡FG fUJ»wJ. nrhÂl¡ fšéÍ«,thœéaš rl§FfS« _‹whtJ gFÂahf ÏU¡F«.

Ïiz¥Ãš ju¥g£LŸs ghl¤ £l¤ij mo¥gilahf it¤J, mj‰nf‰g ghl§fisÍ«, ò¤jf§fisÍ«,brŒKiw¥ gæ‰Á étu§fisÍ« Miza® tF¡f nt©L«. ÏJg‰¿ MizaU¡F¤ j¡f Mnyhridfism›t¥nghJ tH§Ftj‰fhf, Mfk rh°Âu§fŸ, njthu¤ ÂUKiwfŸ Kjèa irt rka üšfŸ, ehyhæu›a Ãugªj« Kjèa itzt rka üšfŸ, Ãw rh¤Âu§fŸ M»at‰¿š njhŒªj rh‹nwh® ml§»a FGx‹iw mik¡fyh«.

XX. m®¢rf® tiffŸm®¢rf® tiffŸm®¢rf® tiffŸm®¢rf® tiffŸm®¢rf® tiffŸ

irt¡ nfhæšfëš cŸs m®¢rf®fis m®¢rf®, FU¡fŸ, KJãiy FU¡fŸ v‹W _‹W tifahfÏU¡fyh«. itzt¡ nfhæšfëš cŸs m®¢rf®fis¥ ghy g£l®, g£l®, g£lh¢rh®a® vd _‹W tifahfÏU¡fyh«.

Xuh©L gæ‰Á bg‰W rh‹¿jœ bg‰wt®fŸ m®¢rf®fŸ/ghy g£l® v‹w Kiwæš všyh¤ÂU¡nfhæšfëY« ãaä¡f¥glyh«. Ït®fŸ bgça ÂU¡nfhæèY«, x‹W¡F« nk‰g£l r‹dÂfŸ cŸsÏju¤ ÂU¡nfhæšfëY« m®¢rf®fshf/ghy g£l®fshf¥ gâòçayh«. Ït®fŸ ϤÂU¡nfhæšfëšV‰bfdnt cŸs M¢rhça®, FU¡fŸ/g£l®, g£lh¢rh®ah® M»nahç‹ Ñœ mt®fë‹ têfh£LjY¡F£g£Lgâòça nt©L«. xU r‹d k£Lnk cŸs mid¤J Á¿a nfhæšfëY« Ït®fŸ všyh ã¤Âa óirgâfisÍ« brŒ»‹w m®¢rf®fshf¢ brašglyh«.

_‹wh©L gæ‰Á bg‰W g£l« bg‰wt®fŸ FU¡fŸ/g£l® v‹w Kiwæš gâ ãakd« brŒa¥glyh«.Ït®fŸ ÂU¡nfhæš bjhl®ghd všyhéjkhd óirfŸ, c‰rt§fŸ, rl§FfŸ, FlKG¡F ngh‹w itgt§fŸM»at‰iw¢ brŒa¤ jF bg‰wt® Mt®. Mdhš V‰bfdnt Ú©lfhykhf ϤÂU¡nfhæšfëš Ï¤jifagâfis M‰W« KJãiy FU¡fë‹/ g£lh¢rh®ahç‹ Ñœ mt®fë‹ têfh£LjY¡F£g£L el¡fnt©Lbk‹w mo¥gilæš jh‹ Ït®fŸ gâ ãakd« brŒa¥gl nt©L«.

KJãiy FU¡fŸ/g£lh¢rh®ah® v‹gJ mDgt¤Â‹ mo¥gilæY«, KJãiy tçir¥goÍ«, gjé ca®Î_ykhf më¡f¥gL« gjéahF«. Ït®fŸ ÂU¡nfhæš bjhl®ghd Mfk, ntj be¿KiwfŸ, jäœ ntj§fŸ,gŠr òuhz§fŸ M»at‰¿š òyik M»a mid¤ijÍ« bjçªjt®fŸ v‹w jFÂia Ïjdhš bgW»wh®fŸ.

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22 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

gæ‰Á ãiya§fëš nr®¤J¡ bfhŸs¥gL« všyh khzh¡f®fS« Át Ô£ir mšyJ itzt Ô£irbg‰¿U¡f nt©Lbk‹gJ mtÁa«. Ïj‰fhd V‰gh£il, mjhtJ gæ‰Áæš nr®¤J¡ bfhŸs jF bgW«x›bthU khzh¡f®fS¡F« ÁtÔ£ir mšyJ itzt Ô£ir Kiw¥go më¥gJ mªjªj¥ gæ‰Áãiya¤Â‹ bghW¥ghF«. Ïij Miza® nk‰gh®itæl nt©L«. Ϫj khzh¡f®fŸ òyhšc©zhjt®fshfΫ, kJ mUªJjš ngh‹w Ôa gH¡f§fŸ Ïšyhjt®fshfΫ, gæ‰Á¡ fhy¤Âš vëabtŸSilia mšyJ ÓUilia mâgt®fshfΫ ÏU¤jš nt©L«. Ï›tifæš gæ‰ÁahsU¡F nfhyK«,ÓyK« K¡»akhditfshf¢ brašgL¤j¥gl nt©L«.

XXI. gæ‰Á ãiya§fë‹ ã®thf mik¥ògæ‰Á ãiya§fë‹ ã®thf mik¥ògæ‰Á ãiya§fë‹ ã®thf mik¥ògæ‰Á ãiya§fë‹ ã®thf mik¥ògæ‰Á ãiya§fë‹ ã®thf mik¥ò

ã®thf mik¥òã®thf mik¥òã®thf mik¥òã®thf mik¥òã®thf mik¥ò

gæ‰Á ãiya§fis mjdj‹ mUnf cŸs ã tr bg‰w ÂU¡nfhæè‹ ã®thf¡ f£L¥gh£ošbfh©L tuyh«. mid¤J¥ gæ‰Á ãiya§fisÍ« xU§»iz¤J Miza® jiyikæš xU nkyh©ik¡FG V‰gL¤jyh«. Ϫj nkyh©ik¡ FGéš gæ‰Á ãiya§fë‹ Kjšt®fŸ rh®Ãš ÏUtU«, k©lyÏiz Miza®fŸ rh®Ãš ÏUtU«, jåah® gæ‰Á ãiya§fŸ rh®ghf ÏUtU«, rka¢ rh‹nwh®fŸ ItU«,cW¥Ãd®fshf ÏU¡fyh«. Miza® mYtyf¤ÂYŸs Ïiz Miza® (ÂU¥gâ), Ï¡FGé‹cW¥Ãd®\brayhsuhf ÏU¡fyh«.

_‹wh©L gæ‰Á bg‰W g£l« bg‰wt®fŸ FU¡fŸ/g£l® v‹w Kiwæš gâ ãakd« brŒa¥glyh«.Ït®fŸ, V‰bfdnt Ú©lfhykhf ÂU¡nfhæšfëš Ï¤jifa gâfis M‰W« KJãiy FU¡fŸ/g£lh¢rhçah® M»nahç‹ Ñœ mt®fë‹ têfh£LjY¡F£g£L¥ gâòça nt©L«.

x›bthU gæ‰Á ãiyaK« xU ÁW ã®thf¡ FGé‹ bghW¥Ãš brašglyh«. Ï¡FGé‹ jiytuhfk©ly Ïiz MizaU«, cW¥Ãd®fshf gæ‰Á ãiya KjštU«, bghW¥ng‰W el¤J« ÂU¡nfhæš brašmYtyU« ÏU¡fyh«.

Ϫj¥ gæ‰Á ãiya§fë‹ bjhl® k‰W« bjhluh¢ bryéd§fS¡F muR M©LnjhW« nghÂa msÎã tH§f nt©L«. F¿¥ghf gæ‰Á ãiya¡ f£ll«, ghl¥ ò¤jf§fŸ, MÁça®fS¡fhd r«gs«,gæ‰Áahs®fS¡fhd cjé¤bjhif, cz΢ bryÎ, ngh‹wt‰¿‰fhd bryéd¤Â‰F muR ã cjé më¡fV‰ghL brŒa nt©L«.

MÁça®fë‹ jFÂ ãiyMÁça®fë‹ jFÂ ãiyMÁça®fë‹ jFÂ ãiyMÁça®fë‹ jFÂ ãiyMÁça®fë‹ jFÂ ãiy

gæ‰Á ãiya§fë‹ jiyik MÁça®fŸ, k‰W« gæ‰Áaë¡F« MÁça®fis¤ nj®Î brŒtšmDgt¤Â‰F Kjèl« bfhL¤J brašg£lhšjh‹ nghÂa MÁça®fis¥ bgw KoÍ«. mt®fë‹ fšé¤jFÂia K¡»akhf¡ fUj nt©oašiy. Vbdåš Ï¤jifa ghlrhiyfns flªj Áy M©Lfshf¤jh‹gutyhf Ïa§» tU»‹wd v‹gjhš, ghlrhiyfëš go¤J rh‹¿jœ bg‰w MÁça®fŸ nghÂa mséš»il¡f kh£lh®fŸ.

mnjnghy rka¡ fšéiaÍ« nr®ªJ bg‰w j䜥 g£ljhçfŸ nghÂa mséš clnd »il¥gJ« Ïayhjx‹W. vdnt Ú©l mDgtK«, gæ‰ÁÍ«, m¿Î« bg‰wt®fis¤ nj®Î brŒJ mt®fis Ï¥gæ‰Áãiya§fëš MÁçauhf ãaä¡fyh«. x›bthU gæ‰Á ãiya¤ÂY« rka¤ jäœ Ïy¡»a§fëY«, rkaj¤Jt rh¤Âu§fëY« ešy m¿Î«, gæ‰ÁÍ« bg‰w ÏUt® mšyJ _t® f£lha« MÁçauhf mk®¤j¥glnt©L«. Ïš jäœ têæš nj®¢ÁÍ« mDgtK« bg‰wt®fS¡F K‹Dçik më¡fyh«.

MÁça®fë‹ CÂa«MÁça®fë‹ CÂa«MÁça®fë‹ CÂa«MÁça®fë‹ CÂa«MÁça®fë‹ CÂa«

MÁça®fS¡F Fiwªjg£r« g£ljhç MÁça®fS¡F ãfuhd CÂa¤ij më¤jhšjh‹ e‹F nj®¢Ábg‰wt®fŸ, Ϫj MÁça¥ gâia¢ brŒa K‹tUth®fŸ. gæ‰Á ãiya KjštU¡F nkšãiy¥ gŸëæ‹jiyik MÁçaU¡fhd CÂa é»j« ju¥glyh«. Vida MÁça®fS¡F g£ljhç MÁça®fS¡Fmë¡f¥gL« CÂa« ju¥glyh«.

XXII. tF¥ò thç xJ¡ÑLtF¥ò thç xJ¡ÑLtF¥ò thç xJ¡ÑLtF¥ò thç xJ¡ÑLtF¥ò thç xJ¡ÑL

jäHf muÁ‹ bfhŸif¥go m®¢rf® gæ‰Á ãiya§fëš khzh¡f®fS¡F Ïl xJ¡ÑL brŒa¥glnt©L«. Kªija g¡f§fëš étç¤JŸst‰iw¥ gh®¡F« nghJ, m®¢rf® gæ‰Áæš jäœtê gæ‰Á KiwiamÂfç¤J, m›thW gæ‰Á bg‰wt®fS¡F M§fh§nf ÂU¡nfhæšfëš cŸs fhèæl§fëš gâ ãakd«tH§»a Ëò jh‹, ÉgL¤j¥g£l, äfΫ ÉgL¤j¥g£l, jhœ¤j¥g£l Ãçédiu¢ nr®ªjt®fŸ Ϫj¥gæ‰Áæš nr®tj‰F mÂf mséš M®t« fh£Lt®. vdnt, Jt¡f¡ fhy¤Âš ÉgL¤j¥g£l, äfΫÉgL¤j¥g£l, jhœ¤j¥g£nlhU¡fhd xJ¡ÑL KGikahf ãu¥g¥glhkš nghtj‰fhd thŒ¥ò c©L. m¤jiaãiy V‰gLkhdhš, mªj Ïl§fis ãu¥ghkš é£Lélyh«. m›thW fhèahf él¥g£l Ïl§fis¤ bjhl®ªJtU« M©oš ãu¥g nt©oašiy.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 23

XXIII. jåah® gæ‰Á ãiya§fŸjåah® gæ‰Á ãiya§fŸjåah® gæ‰Á ãiya§fŸjåah® gæ‰Á ãiya§fŸjåah® gæ‰Á ãiya§fŸ

(1)(1)(1)(1)(1) ßisah®g£o, ÂU¥gu§F‹w«, ng%®, jUkòu« k‰W« Áy Ïl§fëš eilbg‰W tU« m®¢rf® gæ‰Áãiya§fŸ ešy Kiwæš Ïa§» tU»‹wd. jåah® gæ‰Á ãiya§fë‹ g£oaš Ïiz¥Ãš ju¥gL»wJ.

tU§fhy¤Âš ÏltrÂ, MÁça®fë‹ v©â¡if, jäœtê m®¢rid, jäœ rka Ïy¡»a§fëš gæ‰Ámë¤jš M»at‰iw¡ fU¤Âš bfh©L jåah® gæ‰Á ãiya§fS¡F m§Ñfhu« nkyh©ik¡ FGé‹gçªJiuæ‹go Mizauhš tH§f¥glyh«. muR m¿é¡F« ghl¤ £l¤ij¥ bgU«ghyhd mséš V‰WbrašgL¤J« jåah® gæ‰Á ãiya§fS¡F khzt®fë‹ v©â¡if mo¥gilæš Miza®bghJeyãÂæèUªJ cjé¤ bjhif tH§fyh«.

(2) V‰bfdnt rh‹¿jœfŸ bg‰wt®fŸ(2) V‰bfdnt rh‹¿jœfŸ bg‰wt®fŸ(2) V‰bfdnt rh‹¿jœfŸ bg‰wt®fŸ(2) V‰bfdnt rh‹¿jœfŸ bg‰wt®fŸ(2) V‰bfdnt rh‹¿jœfŸ bg‰wt®fŸ

(i) Ï¡FGédhš m§Ñfç¡f¥gL« gæ‰Á ãiya§fëš V‰bfdnt 3 M©LfS« mj‰F nkY« gæ‰Ábg‰W rh‹¿jœfŸ tH§f¥g£lt®fis m¢rh‹¿jœfë‹ mo¥gilæš ÂU¡nfhæèš m®¢rfuhfãaä¡fyh«.

(ii) _‹W M©LfS¡F« FiwthfΫ 6 khj§fS¡F mÂfkhfΫ gæ‰Á bg‰W rh‹¿jœfŸtH§f¥g£lt®fŸ Ï›t¿¡ifæš f©LŸs ò¤bjhë¥ gæ‰Áæš nr®ªJ gæ‰Á bg‰W rh‹¿jœbg‰whš mt®fisÍ« m®¢rf®fshf ãaä¡fyh«.

(iii) MW khj§fS¡F« Fiwthf¥ gæ‰Á bg‰wt®fS«, jªijah® tê f‰wt®fŸ v‹w rh‹¿jœfŸcilat®fS« Ï¡FG gçªJiu¡F« £l¤Âš nr®ªJ gæ‰Á bg‰W, rh‹¿jœbg‰whš k£Lnkm®¢rf®fshf¥ gâæš mk®¤j¥glyh«.

XXIV. ghl¤ £lK«, nj®ÎfS«ghl¤ £lK«, nj®ÎfS«ghl¤ £lK«, nj®ÎfS«ghl¤ £lK«, nj®ÎfS«ghl¤ £lK«, nj®ÎfS«

muR m¿é¡F« ghl£l¤ijbah£o, nkyh©ik¡ FG irt, itzt ÃçÎfS¡F¤ jå¤jåahféçthd ghl¤Â£l¤ijÍ«, mj‰nf‰w ghl¥ò¤jf§fisÍ«, nj®Î¤ £l¤ijÍ« tF¤J m¿é¡f nt©L«.Mizauhš M©LnjhW« Xuh©L¡fhd rh‹¿jœ nj®Î«, _‹wh©LfS¡fhd, x›bthU M©L¡Fkhdg£l¤nj®Î« el¤j¥glyh«. Ϥnj®éš ϪJ rka mwãiya¤ Jiw Jt¡» el¤j ÏU¡F« gæ‰Áãiya§fŸ k£Lä‹¿, Mizauhš m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš gæY« khzh¡f®fS«fyªJ bfhŸsyh«.

nj®¢Á bg‰wt®fS¡F Mizauhš rh‹¿jG«, g£lK« tH§f¥glyh«. Xuh©L gæ‰Á Ko¤jtU¡FÂU¡nfhæš m®¢rf® gæ‰Á¢ rh‹¿jœ/ÂU¡nfhæš ghyg£l® gæ‰Á¢ rh‹¿jœ vdΫ, _‹wh©L gæ‰ÁKo¤jtU¡F ÂU¡nfhæš FU¡fŸ gæ‰Á¥ g£l«/ÂU¡nfhæš g£l® gæ‰Á¥ g£l« vdΫ tH§fyh«.

XXV. gæ‰Áahs®fS¡F cjé¤bjhifgæ‰Áahs®fS¡F cjé¤bjhifgæ‰Áahs®fS¡F cjé¤bjhifgæ‰Áahs®fS¡F cjé¤bjhifgæ‰Áahs®fS¡F cjé¤bjhif

midtU« m®¢rfuhfyh« v‹w murhizia¢ brašgL¤J« nghJ ÉgL¤j¥g£l/äfΫ ÉgL¤j¥g£l/jhœ¤j¥g£l ÃçédçèUªJ gÂdh‹F ta‰F«, ÏUg¤Â eh‹F ta‰F« Ïil¥g£l ÏisP®fisÏ¥gæ‰Á¡F <®¥gJ Jt¡f¡ fhy¤Âš äfΫ Áukkhdjhf ÏU¡fyh«. gŸë¡ fšé Koªj Ëò Ïašghfntnkšãiy¥ gŸë¡ fšé k‰W« ca®fšé M»at‰iw Ko¤J g£ljhçah» muR, muR rh®ªj mšyJ jåah®ãWtd§fëš gâfëš nru nt©Lbk‹gnj bghJthf ÏisP®fë‹ v®gh®¥ò«, mt®fis¥ bg‰wt®fë‹fdÎkhf cŸsJ. m®¢rf® gæ‰Á Koªj Ëò ÂU¡nfhæšfëš cWÂahf ntiy »il¡F« v‹w ãiycUthd Ëd®jh‹ ÉgL¤j¥g£l / äfΫ ÉgL¤j¥g£l/ jhœ¤j¥g£l Ãçéd® mÂf mséš Ï¥gæ‰Áæšnru M®t« fh£Lt®. vdnt khzh¡f®fis <®¡F« tifæš Ïªj¥ gæ‰Áæš nrU« midtU¡F«Ïytrkhf czΫ, ÓUilÍ«, ciwélK« jUtJ k£Lä‹¿ gæ‰Á fhy¤Âš cjé¤ bjhifahf khj« %.500/- tH§fyh« v‹W Ï¡FG fUJ»wJ.

XXVI. brŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰Á

v›tsÎ f‰whY« mJ brŒKiw¥ gæ‰Á¡F <lhfhJ v‹gij¡ fU¤Âš bfh©L, gæ‰Áahs®fS¡FbrŒKiw¥ gæ‰Áia¡ f£lhakh¡f nt©L« v‹W Ï¡FG fUJ»wJ. Xuh©L gæ‰Á bgWgt®fS¡FM©o‹ ÏWÂæš Ïu©L khj fhy brŒKiw¥ gæ‰ÁÍ«, _‹wh©L gæ‰Á bgWgt®fS¡F Kjš Ïu©LM©Lfëš x›bthU M©L ÏWÂæY« Ïu©L khj fhy brŒKiw gæ‰ÁÍ«, _‹wh« M©o‹ ÏWÂæš_‹W khj fhy brŒKiw¥ gæ‰ÁÍ« më¡f¥gl nt©L« v‹W« Ï¡FG fUJ»wJ.

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24 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

XXVII. ò¤bjhë¥ gæ‰Áò¤bjhë¥ gæ‰Áò¤bjhë¥ gæ‰Áò¤bjhë¥ gæ‰Áò¤bjhë¥ gæ‰Á

jäHf¤ ÂU¡nfhæšfëš j‰nghJ gâòçÍ« m®¢rf®fë‹ bgU«ghyhdt®fS¡F Mfk§fëY«,ÂU¡nfhæš eilKiwfëY« nghÂa f‰w¿Î Ïšiy v‹gJ MŒéš bjça tªjJ. m›thW nghÂa f‰w¿ÎÏšyhjt®fŸ midtU¡F« xU Áw¥ò ò¤bjhë¥ gæ‰Áia më¡f nt©L« v‹W Ï¡FG fUJ»wJ.

jåah® gæ‰Á ãiya§fëš 6 khj§fS¡F nkY« 3 M©LfS¡F¡ FiwthfΫ gæ‰Á bg‰W¢rh‹¿jœ bg‰wt®fis Ï¥ò¤bjhë¥ gæ‰Áæš nr®¡fyh«.

j‰nghJ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj¢ rh‹¿jG« bgwéšiy v‹w fhuz¤ÂdhšgâæèUªJ Ú¡f¥gl¡TlhJ. m¤jifnah® Ïiz¥Ãš f©LŸs ò¤bjhë¥ gæ‰Á¤ £l¤Âš nr®ªJ,gæ‰Á¢ rh‹¿jœ bg‰whš nghJkhdJ.

Mfk eilKiwfŸ, njthu ÂUKiwfŸ, jäœ rka Ïy¡»a§fŸ, rka j¤Jt§fŸ rh¤Âu§fŸM»at‰¿š mo¥gil m¿it Ït®fŸ bgW«tifæš Ïªj¥ ò¤bjhë¥ gæ‰Á¤ £l« tF¡f¥gl nt©L«v‹W Ϫj¡ FG fUJ»wJ. Ϫj m¿¡ifæš gçªJiu¡f¥g£LŸs Xuh©Lfhy gæ‰Á ghl¤Â£l¤ijmo¥gilahf¡ bfh©L, njit¡nf‰g RU¡» x® cça ghl¤Â£l« tF¡f¥g£L Ïiz¥Ãš ju¥g£LŸsJ.Ϫj¥ ò¤bjhë¥ gæ‰Á¤ £l« Ïu©L khj fhy msÎilajhf ÏU¡fyh« v‹W«, Ϫj¥ gæ‰Áia mªjªjkht£l§fëš cŸs bgça ÂU¡nfhæšfëš më¥gj‰F cça V‰ghLfis ϪJ rka mwãiya¤JiwMizahs® brŒayh« v‹W« Ϫj¡ FG fUJ»wJ.

XXVIII. gæ‰Á¡fhd taJ tu«ògæ‰Á¡fhd taJ tu«ògæ‰Á¡fhd taJ tu«ògæ‰Á¡fhd taJ tu«ògæ‰Á¡fhd taJ tu«ò

m®¢rfuhf ãaä¡f¥gLtj‰F¤ njitahd eilKiwfŸ,

kªÂu§fŸ M»at‰iw¥ gæ‰Wé¥gj‰F mik¡f¥gléU¡»‹w gæ‰Á ãiya§fëš nrUtj‰fhdFiwªj g£r taJ F¿¤J j‰nghJ eilbg‰W tU»‹w ntj Mfk gæ‰Á ãiya§fëš cŸs eilKiwfŸF¿¤J jUkòu«, ÂUthtLJiw, ÂU¥gdªjhŸ, bgh«kòu« M»a ÂUkl§fë‹ MÂdf®¤j®fSl‹fyªjhnyhÁ¡f¥g£lJ. ÂU¥gdªjhŸ MÂdK«, jUkòu MÂdK« ÏJ F¿¤J fU¤J vJΫ bjçé¡féšiy.

Ï¡FG gh®itæ£l gæ‰Á ãiya§fëš Áyt‰¿š 7 taJ ó®¤Â Mdt®fis¢ nr®¤J gæ‰Á më¡F«eilKiwiaÍ«, Áyt‰¿š 10 taJ¡F nkY«, Áyt‰¿š 11,12, 13, 14 M»a taJ¡F nk‰g£lt®fis¢ nr®¤J¡bfhŸS« eilKiwiaÍ« fhz KoªjJ. äfΫ Á¿a taš nr®¤jhšjh‹ mt®fS¡F rk°»Ujth®¤ijfë‹ c¢rç¥ò äfΫ Áw¥ghf tU»wJ v‹W«, Mfk§fisÍ«, ntjkªÂu§fisÍ« kd¥ghl«brŒtJ vëjhf ÏU¡F« v‹W« gy gæ‰Á ãiya§fëš Tw¥g£lJ. m®¢rfU¡F©lhd e‰Fz§fŸ, gH¡ftH¡f§fŸ Kjèat‰iw¡ if¡bfhŸtj‰F Ïsik¡fhy gæ‰Á tê tF¡»‹wJ v‹W« Tw¥g£lJ.

m. murik¥ò¢ r£l¥goahd ãiy:m. murik¥ò¢ r£l¥goahd ãiy:m. murik¥ò¢ r£l¥goahd ãiy:m. murik¥ò¢ r£l¥goahd ãiy:m. murik¥ò¢ r£l¥goahd ãiy:

ϪÂa murik¥ò¢ r£l¤Â‹ 45MtJ Ãçé‹go, 14 taJ¡F£g£l FHªijfŸ midtU¡F« mo¥gil¡fšéia¡ f£lhakhf¤ ju muR Ka‰Á¡f nt©L«. ÏijÍ« X® mo¥gil cçikahf M¡f¥gl nt©L«v‹W c¢r ÚÂk‹w« fU¤J bjçé¤JŸsJ. 2002M« M©oš brŒa¥g£l murik¥ò¢ r£l 86tJÂU¤j¤Â‹go, òÂjhf¢ nr®¡f¥g£LŸs 21A, Ãçé‹go 6 taJ Kjš 14 taJ tiu cŸs FHªijfŸmidtU¡F« Ïytr k‰W« f£lha¡ fšéia më¡f nt©oaJ muÁ‹ flik M»wJ. ϤÂU¤j« Ï‹D«eilKiw¥ gL¤j¥gléšiybaåD«, ÏJ v¥nghJ nt©LkhdhY« eilKiw¥ gL¤j¥glyh«. nk‰brh‹d21A Ãçé‹go 14 taJ tiu všyh¡ FHªijfS« mo¥gil¥ bghJ¡ fšé gæy nt©L« v‹»w ãiymurik¥ò¢ r£l¤Âš cUth¡f¥g£LŸsjhš, 14 taJ ãu«òtj‰F K‹ò ÏJngh‹w Áw¥ò¥ gŸëfëš vªj¡FHªijiaÍ« nr®¤J¡bfhŸs¥gl¡ TlhJ.

xU FHªij 14 taJ KoÍ«nghJjh‹ j‹ éU¥g¥go j‹ v®fhy fšé¤ £l¤ij¤ nj®Î brŒÍ«thŒ¥igÍ«, g¡Ft¤ijÍ« bgw KoÍ« v‹gJ bghJthd fU¤J. 14 taJ ãu«òtj‰F K‹ò xU FHªijiam®¢rf® gæ‰Á¡nfh/gâ¡nfh nr®¥gbj‹gJ mj‹ Ïsik¡ fhy¤ij¥ g¿¥gjhf mikÍ«. Ï¡FGgh®itæ£l Áy gæ‰Á ãiya§fëš gæY« khzt®fSl‹ ngÁanghJ, mt®fSŸ Áy® thŒ¥ò»il¤ÂUªjhš ca® fšé bg‰W ntW Jiw¡F¢ bršy M®tKŸst®fshfnt ÏUªjik bjçªjJ.

vdnt, m®¢rfuhtj‰F¥ gæ‰Á më¡F« ÏJngh‹w Áw¥ò¡ fšé ika§fëš nrUtj‰F 14 taJ¡Fnk‰g£lt®fis¤ jh‹ mDk¡f nt©L«. mjhtJ m®¢rf® Mtj‰fhf¤ ju¥gL»‹w gæ‰Á¥ gŸëfëšnr®¡f¥gL»‹wt®fS¡F Fiwªjg£r« 14 taJ ãu«ÃæU¡f nt©L« v‹W Ϫj¡ FG fUJ»wJ.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 25

M. mÂfg£r taJM. mÂfg£r taJM. mÂfg£r taJM. mÂfg£r taJM. mÂfg£r taJ

Ϫj¥ gæ‰Á gŸëfëš ntj§fisÍ«, Mfk§fisÍ« f‰W¡bfhŸtj‰F, Kjèš »uªj èÃf‰W¡bfhŸs nt©L« v‹gJ bghJthd fU¤jhf cŸsJ. mj‰fhd K¡»a fhuz«, Mfk§fŸ »uªjbkhêæšjh‹ cŸsd v‹gJ«, mš brhšy¥g£LŸs kªÂu§fis¢ rçahd Kiwæš c¢rç¥gj‰F »uªjbkhê f‰W¡bfhŸtJ mtÁa« v‹W midtU« fU¤J bjçé¤JŸsd®. vdnt mÂf taJila xUtiuÏ¥gæ‰Áæš nr®¤jhš mtuhš »uªj bkhêia vëš f‰fnth, Mfk§fisÍ«, ntj§fisÍ« rçtuc¢rç¡F« tifæš gæynth KoahJ vd¤ bjçé¡f¥g£lJ. vdnt mÂf tajhd egiu Ï¥gæ‰Áæšnr®¤jhš mt®fS¡F Ï¥gæ‰Á fodkhf ÏU¡F« v‹gjhš, 24 taJ¡F nk‰g£lt®fis Ï¥gæ‰Á¡Fnr®¡f¡TlhJ v‹W« fU¤J brhšy¥g£lJ.

ßisah®g£o gŸëæš 24 taJ¡F nk‰g£lt®fis¢ nr®¥gšiy. Mdhš, ÂU¢brªöçš eilbgW»‹wMfk¥ gŸëæY« k‰W« ÂU¥gu§F‹w¤Âš eilbgW»‹w Mfk¥ gŸëæY« mÂfg£r taJ v‹W vJΫã®zæ¡f¥gléšiy. v‹whY«, ÂU¥gu§F‹w¤Âš gæ‰Á bgWgt®fŸ ahU« 22 taJ¡F nk‰g£lt®fŸÏšiy. Mdhš ÂU¢brªö® gŸëæš go¡F« bgU«ghnyh® 25 taij¡ flªjt®fŸ. ϧF Rkh® 50 taij¡flªjt®fS« gæ‹W tU»‹wd® v‹gJ F¿¥Ãl¤j¡fJ.

kæy«, bgh«kòu MÔdf®¤j® m®¢rf® gæ‰Á bgw taJ c¢r tu«ò njitæšiy v‹W T¿ÍŸsh®.ÂUt©zhkiy, mUŸäF mUzh¢rnyRtu® Mya¤Âš cŸs Áth¢rhçah®fS« taJ c¢r tu«ò njitÏšiy v‹W T¿ÍŸsh®fŸ.

Mdhš, Ϫj¥ gæ‰Á¥ gŸëfëš gæ‰Wé¡f¥gLgt®fŸ Ëd® ÂU¡nfhæšfëš m®¢rf® Mfãaä¡f¥gl¡ Toat®fŸ v‹gijÍ«, ÂU¡nfhæšfëš mÂfg£r« 45 taJ Koªjt®fŸ m®¢rf® Mfãakd« brŒa¥gLtšiy v‹gijÍ« fU¤Âšbfh©L MuhÍ«nghJ, mÂfg£r taJ tu«ghf 24 taijã®zæ¡fyh« v‹W«, 24 taJ flªjt®fis Ϫj¥ gŸëfëš nr®¥gJ eilKiwæš x¤JtUtjhfmikahJ v‹W« Ϫj¡ FG fUJ»wJ.

V‰bfdnt 14 taJ Koªjt®fis Ï¥gæ‰Á ãiya§fëš nr®¡fyh« vd KoÎ brŒJŸs ãiyæš,m¤jifa ÁW taÂdUl‹ 24 taij beU§Fgt®fis¢ nr®¤J xnu Ïl¤Âš j§f it¤J gæ‰Ámë¥gbj‹gJ eilKiwæš gy Á¡fšfS¡F têtF¡F«. vdnt gæ‰Á ãiya§fëš 14 taJ Kjš 18taJ¡FŸ cŸs khzh¡f®fis xU FGkkhfΫ, 18¡Fnkš 24 taJilat®fis¤ jå¤j xU FGkkhfΫ,mšyJ 18-24 taJ cilat®fS¡bfd jå gæ‰Á ãiya§fëY« gæ‰Á më¡f¥gl nt©L« v‹W«Ï¡FG fUJ»wJ.

Ï.Ï.Ï.Ï.Ï. 24 taJ¡F nk‰g£lt®fŸ ãiy 24 taJ¡F nk‰g£lt®fŸ ãiy 24 taJ¡F nk‰g£lt®fŸ ãiy 24 taJ¡F nk‰g£lt®fŸ ãiy 24 taJ¡F nk‰g£lt®fŸ ãiy

jäœeh£oš mwãiya¤Jiw¡ f£L¥gh£oš cŸs Á¿a nfhæšfëY«, mwãiya¤ Jiw¡ f£L¥gh£ošÏšyhj nfhæšfëY«, óir brŒgt®fë‹ v©â¡if njit¡F¡ Fiwthfnt cŸsJ. ÏJngh‹wnfhæšfëY« Ï¥gŸëfëš gæ‰Á bgWnth® v®fhy¤Âš m®¢rfuhf ãaä¡f¥gL« thŒ¥ò mÂfkhf cŸsJ.mwãiya¤ Jiwæ‹ f£L¥gh£oš cŸs nfhæšfëš m®¢rfuhf ãakd« bgw thŒ¥Ãšiy v‹whY«,jå¥g£l Kiwæš j‹dh®t¤Âš óir KiwfisÍ« Mfk§fisÍ« bjçªJbfhŸs nt©L« v‹W xUt®24 taJ¡F nk‰g£l ãiyæš éU¥g¥glyh« v‹W«, mj‰F thŒ¥ò V‰gL¤Â¤ junt©L« v‹W« Áyrh‹nwh®fŸ fU¤J bjçé¤jd®. Ït‰iw¡ fU¤Âš bfh©L 24 taJ¡F nk‰g£lt®fS¡F« Ϫj¥ gæ‰Ámë¡fyh« vd Ï¡FG fUJ»wJ. Ï›tifæš, 24 taJ¡F nk‰g£l Ϥjifa ÃçédU¡bf‹W xU gæ‰Áãiya¤ij ãWtyh« v‹W« njit¥gLkhæ‹ Ï¤jifa ÃçédU¡fhd gæ‰Á ãiya§fë‹v©â¡ifia¥ Ëd® T£o¡bfhŸsyh« v‹W«, v¡fhuz¤ij¡ bfh©L« 24 taij¡ flªjt®fis, 14-24 taÂdU¡fhd gæ‰Á ãiya§fëš nr®¡f¡TlhJ v‹W« Ï¡FG fUJ»wJ.

XXIX. gæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á¡fhd ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ

c¢r ÚÂk‹w Ô®¥òfë‹goÍ«, ϪJ rka¡ nfh£ghLfë‹goÍ«, Mfk§fë‹goÍ«, irt rka¤ij¥Ã‹g‰Wgt®fŸ itzt¡ nfhæšfëš m®¢rfuhf¥ gâ brŒa ÏayhJ. mnjngh‹W itzt rka¤ij¥Ã‹g‰Wgt®fŸ irt¡ nfhæšfëš m®¢rfuhf¥ gâ brŒa ÏayhJ. ÏJ jéu, itzt¡ nfhæšfëšÃ‹g‰w¥gL»‹w Mfk« k‰W« eilKiwfS«, irt¡ nfhæšfëš Ã‹g‰w¥gL»‹w Mfk« k‰W«eilKiwfS« bt›ntwhdit. vdnt, irt¡ nfhæšfëš m®¢rfuhf ãaä¥gj‰F jåahf xU ghl¤Â£lK«, gæ‰Á¡ TlK« mik¡f¥gl nt©L«. mnjngh‹W itzt¡ nfhæšfëš m®¢rfuhfãaä¡f¥gLtj‰F më¡f¥gL»‹w ghl¤ £lK«, gæ‰Á¡ TlK« jåahf ÏU¡f nt©L«. vdnt,itzt¡ nfhæšfëš m®¢rfuhf ãakd« brŒa¥gLtj‰F¤ jåahf¥ gæ‰Á¥ gŸëfŸ mik¡f¥glnt©L« v‹W«, irt¡ nfhæšfëš m®¢rfuhf¥ gâòçtj‰F më¡f¥gL»‹w gæ‰Á¡ Tl§fŸ jåahfÏU¡f nt©L« v‹W« Ï¡FG fUJ»wJ.

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26 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

gæ‰Á¡ Tl§fëš f‰Ã¤J¤ jUtj‰F¤ njitahd MÁça®fŸ »il¡F« thŒ¥ò, gæ‰Á¡ Tl§fŸmik¥gj‰F¤ njitahd Ïl trÂ, ngh¡Ftu¤J tr Ït‰iwÍ« k‰w¤ njitfisÍ« fU¤Âš bfh©LÁªÂ¡F«nghJ, irt¡ nfhæšfS¡F, br‹id, kJiu, ng%®, F«gnfhz«, gHã, ÂU¢brªö® k‰W«ÂUt©zhkiy M»a Ïl§fëš gæ‰Á ãiya§fis ãWtyh« v‹W Ï¡FG fUJ»wJ.

itzt¤ij¥ bghW¤jtiuæš, br‹id, $u§f«, $éšè¥ò¤ö®, kJiu mHf®nfhéš k‰W« fhŠÁòu«M»a C®fëš mj‰fhd gæ‰Á ãiya§fis ãWtyh« v‹W« Ï¡FG fUJ»wJ.

ÏUg¤Â eh‹F taJ¡F nk‰g£lt®fS¡fhd gæ‰Á ãiya¤ij¤ ÂU¢Áuh¥gŸëæš ãWtyh« v‹W«Ïªj¡ FG fUJ»wJ.

Ï¥gæ‰Á ãiya§fis el¤Jtj‰F njit¥gL« ã trÂ, Ïl«, brŒKiw¥ gæ‰Á tr M»at‰iw¡fU¤Âš bfh©L Ï¥gæ‰Á ãiya§fis Ïa‹wtiu ÂU¡nfhæšfë‹ ã®thf¤Â‹ _ykhfnt Jt¡fyh«vdΫ Ï¡FG fUJ»wJ.

XXX. Fiwªjg£r¥ go¥òFiwªjg£r¥ go¥òFiwªjg£r¥ go¥òFiwªjg£r¥ go¥òFiwªjg£r¥ go¥ò

j‰nghJ eilbgW»w Mfk¥ gæ‰Á¥ gŸëfëš bghJthf 7MtJ tF¥ò Ko¤j khzt®fŸ nr®¤J¡bfhŸs¥g£LŸsh®fŸ. Áy gŸëfëš 7 taJ Kj‰bfh©nl nr®¤J¡ bfhŸs¥g£LŸsh®fŸ. mjhtJFiwªjg£r¥ go¥ò v‹W vJΫ Ëg‰w¥gLtšiy. Mdhš j‰nghJ murik¥ò¢ r£l¥go 14 taJ tiumidtU« mo¥gil¥ bghJ¡ fšéia¡ f£lhakhf¥ gæy nt©L« v‹gjhš m®¢rfU¡fhd gæ‰Á¥gŸëæš nrUtj‰F Fiwªjg£r« v£lh« tF¥ò tiu go¤ÂU¡f nt©L« vd Ï¡FG fUJ»wJ.

m®¢rfuhf¥ gâæš nrUtj‰F mÂfg£r taJ Ïšyhj nfhæšfëš, F¿¥ghf ϪJ rkamwãiya¤Jiwæ‹ f£L¥gh£oèšyhj nfhæšfëš m®¢rfuhf¥ gâòça éU«Ã¥ go¡F« gæ‰Áahs®fŸFiwªjg£r« Iªjh« tF¥ò go¤ÂU¡f nt©L« v‹W« Ï¡FG fUJ»wJ.

e‹¿Íiue‹¿Íiue‹¿Íiue‹¿Íiue‹¿Íiu

ϪJ rka¤ ÂU¡nfhæšfëš cça jFÂÍ«, gæ‰ÁÍ« cila midtU« rh ngjä‹¿ m®¢rfuhfyh«ÏªJ rka¤ ÂU¡nfhæšfëš cça jFÂÍ«, gæ‰ÁÍ« cila midtU« rh ngjä‹¿ m®¢rfuhfyh«ÏªJ rka¤ ÂU¡nfhæšfëš cça jFÂÍ«, gæ‰ÁÍ« cila midtU« rh ngjä‹¿ m®¢rfuhfyh«ÏªJ rka¤ ÂU¡nfhæšfëš cça jFÂÍ«, gæ‰ÁÍ« cila midtU« rh ngjä‹¿ m®¢rfuhfyh«ÏªJ rka¤ ÂU¡nfhæšfëš cça jFÂÍ«, gæ‰ÁÍ« cila midtU« rh ngjä‹¿ m®¢rfuhfyh«v‹W r_f Ú cz®Îl‹ Mizæ£lnjhL, mij cldoahf brašgL¤j nt©Lbk‹w Óça cz®Îl‹v‹W r_f Ú cz®Îl‹ Mizæ£lnjhL, mij cldoahf brašgL¤j nt©Lbk‹w Óça cz®Îl‹v‹W r_f Ú cz®Îl‹ Mizæ£lnjhL, mij cldoahf brašgL¤j nt©Lbk‹w Óça cz®Îl‹v‹W r_f Ú cz®Îl‹ Mizæ£lnjhL, mij cldoahf brašgL¤j nt©Lbk‹w Óça cz®Îl‹v‹W r_f Ú cz®Îl‹ Mizæ£lnjhL, mij cldoahf brašgL¤j nt©Lbk‹w Óça cz®Îl‹Ïªj Mnyhrid¡ FGit mik¤J, taJ tu«ò, ghl¤Â£l« ngh‹w gšntW K¡»a m«r§fŸ ÛJ jFªjϪj Mnyhrid¡ FGit mik¤J, taJ tu«ò, ghl¤Â£l« ngh‹w gšntW K¡»a m«r§fŸ ÛJ jFªjϪj Mnyhrid¡ FGit mik¤J, taJ tu«ò, ghl¤Â£l« ngh‹w gšntW K¡»a m«r§fŸ ÛJ jFªjϪj Mnyhrid¡ FGit mik¤J, taJ tu«ò, ghl¤Â£l« ngh‹w gšntW K¡»a m«r§fŸ ÛJ jFªjϪj Mnyhrid¡ FGit mik¤J, taJ tu«ò, ghl¤Â£l« ngh‹w gšntW K¡»a m«r§fŸ ÛJ jFªjMnyhridia¤ ju¥ gâ¤jik¡fhf kh©òäF jäHf Kjšt® lh¡l® fiyP® mt®fS¡F Ï¡FG jdJMnyhridia¤ ju¥ gâ¤jik¡fhf kh©òäF jäHf Kjšt® lh¡l® fiyP® mt®fS¡F Ï¡FG jdJMnyhridia¤ ju¥ gâ¤jik¡fhf kh©òäF jäHf Kjšt® lh¡l® fiyP® mt®fS¡F Ï¡FG jdJMnyhridia¤ ju¥ gâ¤jik¡fhf kh©òäF jäHf Kjšt® lh¡l® fiyP® mt®fS¡F Ï¡FG jdJMnyhridia¤ ju¥ gâ¤jik¡fhf kh©òäF jäHf Kjšt® lh¡l® fiyP® mt®fS¡F Ï¡FG jdJcskh®ªj e‹¿ia¤ bjçé¤J¡ bfhŸ»wJ.cskh®ªj e‹¿ia¤ bjçé¤J¡ bfhŸ»wJ.cskh®ªj e‹¿ia¤ bjçé¤J¡ bfhŸ»wJ.cskh®ªj e‹¿ia¤ bjçé¤J¡ bfhŸ»wJ.cskh®ªj e‹¿ia¤ bjçé¤J¡ bfhŸ»wJ.

Ï¡ FGé‹ brašgh£o‰F cWJizahf ÏUªj kh©òäF ϪJ rka mwãiya¤Jiw mik¢r®Ï¡ FGé‹ brašgh£o‰F cWJizahf ÏUªj kh©òäF ϪJ rka mwãiya¤Jiw mik¢r®Ï¡ FGé‹ brašgh£o‰F cWJizahf ÏUªj kh©òäF ϪJ rka mwãiya¤Jiw mik¢r®Ï¡ FGé‹ brašgh£o‰F cWJizahf ÏUªj kh©òäF ϪJ rka mwãiya¤Jiw mik¢r®Ï¡ FGé‹ brašgh£o‰F cWJizahf ÏUªj kh©òäF ϪJ rka mwãiya¤Jiw mik¢r®ÂU.nfM®. bgçafU¥g‹ mt®fS¡F«, jäœ ts®¢Á, g©ghL k‰W« mwãiya¤Jiw brayhs® ÂU.Ïuh.ÂU.nfM®. bgçafU¥g‹ mt®fS¡F«, jäœ ts®¢Á, g©ghL k‰W« mwãiya¤Jiw brayhs® ÂU.Ïuh.ÂU.nfM®. bgçafU¥g‹ mt®fS¡F«, jäœ ts®¢Á, g©ghL k‰W« mwãiya¤Jiw brayhs® ÂU.Ïuh.ÂU.nfM®. bgçafU¥g‹ mt®fS¡F«, jäœ ts®¢Á, g©ghL k‰W« mwãiya¤Jiw brayhs® ÂU.Ïuh.ÂU.nfM®. bgçafU¥g‹ mt®fS¡F«, jäœ ts®¢Á, g©ghL k‰W« mwãiya¤Jiw brayhs® ÂU.Ïuh.f‰óu Rªjugh©oa‹, Ï.M.g., mt®fS¡F« Ï¡FG jdJ e‹¿ia eéš»wJ.f‰óu Rªjugh©oa‹, Ï.M.g., mt®fS¡F« Ï¡FG jdJ e‹¿ia eéš»wJ.f‰óu Rªjugh©oa‹, Ï.M.g., mt®fS¡F« Ï¡FG jdJ e‹¿ia eéš»wJ.f‰óu Rªjugh©oa‹, Ï.M.g., mt®fS¡F« Ï¡FG jdJ e‹¿ia eéš»wJ.f‰óu Rªjugh©oa‹, Ï.M.g., mt®fS¡F« Ï¡FG jdJ e‹¿ia eéš»wJ.

rh‹nwh® bgUk¡fŸ gy® neçY«, foj§fŸ _ykhfΫ bjçé¤j gy mça fU¤J¡fŸ Ï›t¿¡if¤rh‹nwh® bgUk¡fŸ gy® neçY«, foj§fŸ _ykhfΫ bjçé¤j gy mça fU¤J¡fŸ Ï›t¿¡if¤rh‹nwh® bgUk¡fŸ gy® neçY«, foj§fŸ _ykhfΫ bjçé¤j gy mça fU¤J¡fŸ Ï›t¿¡if¤rh‹nwh® bgUk¡fŸ gy® neçY«, foj§fŸ _ykhfΫ bjçé¤j gy mça fU¤J¡fŸ Ï›t¿¡if¤rh‹nwh® bgUk¡fŸ gy® neçY«, foj§fŸ _ykhfΫ bjçé¤j gy mça fU¤J¡fŸ Ï›t¿¡if¤jahç¥ò¡F¥ bgUksÎ cjéahf mikªjd. m¤jifa rh‹nwh® bgUk¡fŸ midtU¡F« F¿¥ghf ÂU.jahç¥ò¡F¥ bgUksÎ cjéahf mikªjd. m¤jifa rh‹nwh® bgUk¡fŸ midtU¡F« F¿¥ghf ÂU.jahç¥ò¡F¥ bgUksÎ cjéahf mikªjd. m¤jifa rh‹nwh® bgUk¡fŸ midtU¡F« F¿¥ghf ÂU.jahç¥ò¡F¥ bgUksÎ cjéahf mikªjd. m¤jifa rh‹nwh® bgUk¡fŸ midtU¡F« F¿¥ghf ÂU.jahç¥ò¡F¥ bgUksÎ cjéahf mikªjd. m¤jifa rh‹nwh® bgUk¡fŸ midtU¡F« F¿¥ghf ÂU.m¡ånAh¤u« jh¤jh¢rhçah®, ÂUkÂ. uhjh Âahfuh#‹, ÂU. fzg °jgÂ, brªjäœ ntŸé¢ rJu®m¡ånAh¤u« jh¤jh¢rhçah®, ÂUkÂ. uhjh Âahfuh#‹, ÂU. fzg °jgÂ, brªjäœ ntŸé¢ rJu®m¡ånAh¤u« jh¤jh¢rhçah®, ÂUkÂ. uhjh Âahfuh#‹, ÂU. fzg °jgÂ, brªjäœ ntŸé¢ rJu®m¡ånAh¤u« jh¤jh¢rhçah®, ÂUkÂ. uhjh Âahfuh#‹, ÂU. fzg °jgÂ, brªjäœ ntŸé¢ rJu®m¡ånAh¤u« jh¤jh¢rhçah®, ÂUkÂ. uhjh Âahfuh#‹, ÂU. fzg °jgÂ, brªjäœ ntŸé¢ rJu®K.bg. r¤Âantš KUfdh® M»nahU¡F¤ jdJ e‹¿ia¤ bjçé¡»wJ. Ï¡ FGé‹ gaz« k‰W«K.bg. r¤Âantš KUfdh® M»nahU¡F¤ jdJ e‹¿ia¤ bjçé¡»wJ. Ï¡ FGé‹ gaz« k‰W«K.bg. r¤Âantš KUfdh® M»nahU¡F¤ jdJ e‹¿ia¤ bjçé¡»wJ. Ï¡ FGé‹ gaz« k‰W«K.bg. r¤Âantš KUfdh® M»nahU¡F¤ jdJ e‹¿ia¤ bjçé¡»wJ. Ï¡ FGé‹ gaz« k‰W«K.bg. r¤Âantš KUfdh® M»nahU¡F¤ jdJ e‹¿ia¤ bjçé¡»wJ. Ï¡ FGé‹ gaz« k‰W«gâfS¡Fça všyh V‰ghLfisÍ« brŒJ Ï›t¿¡if¤ jahç¥Ãš j§fis KGikahf <LgL¤Â¡bfh©lgâfS¡Fça všyh V‰ghLfisÍ« brŒJ Ï›t¿¡if¤ jahç¥Ãš j§fis KGikahf <LgL¤Â¡bfh©lgâfS¡Fça všyh V‰ghLfisÍ« brŒJ Ï›t¿¡if¤ jahç¥Ãš j§fis KGikahf <LgL¤Â¡bfh©lgâfS¡Fça všyh V‰ghLfisÍ« brŒJ Ï›t¿¡if¤ jahç¥Ãš j§fis KGikahf <LgL¤Â¡bfh©lgâfS¡Fça všyh V‰ghLfisÍ« brŒJ Ï›t¿¡if¤ jahç¥Ãš j§fis KGikahf <LgL¤Â¡bfh©lϪJ rka mwãiya¤Jiw mYty®fŸ midtU¡F«, ÂU¡nfhæš braš mYty®fŸ k‰W« gâahs®fŸÏªJ rka mwãiya¤Jiw mYty®fŸ midtU¡F«, ÂU¡nfhæš braš mYty®fŸ k‰W« gâahs®fŸÏªJ rka mwãiya¤Jiw mYty®fŸ midtU¡F«, ÂU¡nfhæš braš mYty®fŸ k‰W« gâahs®fŸÏªJ rka mwãiya¤Jiw mYty®fŸ midtU¡F«, ÂU¡nfhæš braš mYty®fŸ k‰W« gâahs®fŸÏªJ rka mwãiya¤Jiw mYty®fŸ midtU¡F«, ÂU¡nfhæš braš mYty®fŸ k‰W« gâahs®fŸmidtU¡F« Ï¡FG cŸs‹òl‹ e‹¿ia¤ bjçé¡»wJ.midtU¡F« Ï¡FG cŸs‹òl‹ e‹¿ia¤ bjçé¡»wJ.midtU¡F« Ï¡FG cŸs‹òl‹ e‹¿ia¤ bjçé¡»wJ.midtU¡F« Ï¡FG cŸs‹òl‹ e‹¿ia¤ bjçé¡»wJ.midtU¡F« Ï¡FG cŸs‹òl‹ e‹¿ia¤ bjçé¡»wJ.

XXXI. gçªJiufŸgçªJiufŸgçªJiufŸgçªJiufŸgçªJiufŸ

nkny bfhL¡f¥g£LŸs éçthd m¿¡ifæ‹ mo¥gilæš Ï¡FGé‹ F¿¥ghd gçªJiufŸ ÑnHg£oaèl¥g£LŸsd.

1)1)1)1)1) m®¢rf® gæ‰Á¡F¡ Fiwªjg£r taJ tu«ò :m®¢rf® gæ‰Á¡F¡ Fiwªjg£r taJ tu«ò :m®¢rf® gæ‰Á¡F¡ Fiwªjg£r taJ tu«ò :m®¢rf® gæ‰Á¡F¡ Fiwªjg£r taJ tu«ò :m®¢rf® gæ‰Á¡F¡ Fiwªjg£r taJ tu«ò :

m®¢rf® gæ‰Á ãiya§fëš nr®¡f¥gL»‹w khzh¡f®fS¡F¡ Fiwªjg£r« gÂdh‹F taJãu«ÃæU¡f nt©L«.

2)2)2)2)2) mÂfg£r taJ tu«òmÂfg£r taJ tu«òmÂfg£r taJ tu«òmÂfg£r taJ tu«òmÂfg£r taJ tu«ò

(i) m®¢rf® gæ‰Á ãiya§fëš nr®¡f¥gL« khzh¡f®fë‹ mÂfg£r taJ tu«ig ÏUg¤Â eh‹Ftajhf ã®zæ¡fyh«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 27

(ii) gÂdh‹F taJ Kjš gÂbd£L taJ¡FŸ cŸs khzh¡f®fis xU FGkkhfΫ, gÂbd£LtaJ¡Fnkš ÏUg¤Â eh‹F taJilat®fis¤ jå¤j xU FGkkhfΫ Ãç¤J, jå¤ jå Ïl§fëš gæ‰Ámë¡f¥gl nt©L«.

3)3)3)3)3) ÏUg¤Â eh‹F taJ¡F nk‰g£lt®fŸÏUg¤Â eh‹F taJ¡F nk‰g£lt®fŸÏUg¤Â eh‹F taJ¡F nk‰g£lt®fŸÏUg¤Â eh‹F taJ¡F nk‰g£lt®fŸÏUg¤Â eh‹F taJ¡F nk‰g£lt®fŸ

(i) mwãiya¤Jiwæ‹ f£L¥gh£oèšyhj nfhæšfëš m®¢rfuhf ãakd« brŒa taJ tu«òÏšiy. vdnt ÏUg¤Â eh‹F taJ¡F nk‰g£lt®fS« gæ‰Á bgW« tifæš jåahf xU gæ‰Áãiya¤ij ãWtyh«. njit¥gLkhæ‹ Ã‰fhy¤Âš Ϥjifa jå¥gæ‰Á ãiya§fis¡ TLjyhf¤Jt¡fyh«.

(ii) ÏUg¤Â eh‹F taij¡ flªjt®fis¥ gÂdh‹F Kjš ÏUg¤Â eh‹F taJ tiucŸst®fS¡fhd gæ‰Á ãiya§fëš nr®¡f¡TlhJ.

4) Fiwªjg£r¡ fšé4) Fiwªjg£r¡ fšé4) Fiwªjg£r¡ fšé4) Fiwªjg£r¡ fšé4) Fiwªjg£r¡ fšé

(i) gÂdh‹F taJ Kjš ÏUg¤Â eh‹F taÂdU¡fhd m®¢rf® gæ‰Á ãiya¤Âš nrUtj‰FFiwªjg£r« v£lh« tF¥ò tiu go¤ÂU¡f nt©L«.

(ii) ÏUg¤Â eh‹F taJ¡F nk‰g£l gæ‰Áahs®fŸ Fiwªjg£r« Iªjh« tF¥ò go¤ÂU¡fnt©L«.

5)5)5)5)5) gæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸgæ‰Á ãiya§fŸ mik¡f¥gl nt©oa Ïl§fŸ

(i) irt¡ nfhæš m®¢rf®fS¡fhd gæ‰Á ãiya§fis br‹id, kJiu, gHã, ÂU¢brªö®,F«gnfhz«, ÂUt©zhkiy, k‰W« ng%®M»a efu§fëš ãWtyh«.

(ii) itzt¡ nfhæš m®¢rf®fS¡fhd gæ‰Á ãiya§fŸ, br‹id, $u§f«, fhŠÁòu«, kJiumHf®nfhéš k‰W« $éšè¥ò¤ö® M»a efu§fëšmj‰fhd gæ‰Á ãiya§fis ãWtyh«.

(iii) 24 taJ¡F nk‰g£lt®fS¡F ÂU¢Áuh¥gŸëæš gæ‰Á ãiya« ãWtyh«.

6)6)6)6)6) gæ‰Á¡ fhy«gæ‰Á¡ fhy«gæ‰Á¡ fhy«gæ‰Á¡ fhy«gæ‰Á¡ fhy«

mo¥gil m®¢rf® gâ¡F¤ jFÂbgw Xuh©Lfhy¥ gæ‰ÁÍ«, éçthd óir Kjèa mid¤Jrl§FfS« brŒÍ« jFÂbgw _‹wh©Lfhy¥ gæ‰ÁÍ« nghJkhdJ.

7)7)7)7)7) m®¢rf®fŸ tiffŸm®¢rf®fŸ tiffŸm®¢rf®fŸ tiffŸm®¢rf®fŸ tiffŸm®¢rf®fŸ tiffŸ

(i) irt¡ nfhæš m®¢rf®fŸ, m®¢rf®, FU¡fŸ, KJãiy FU¡fŸ v‹W _‹W tifahfÏU¡fyh«.

(ii) itzt¡ nfhæš m®¢rf®fŸ ghy g£l®, g£l®, g£lh¢rh®ah® v‹W _‹W tifahf ÏU¡fyh«.

(iii) Xuh©L gæ‰Á bg‰W rh‹¿jœ bg‰wt®fŸ m®¢rf®/ ghy g£l® v‹W Kiwna irt, itzt¤ÂU¡nfhæšfëš ãaä¡f¥glyh«. Ït®fŸ bgça ÂU¡nfhæšfëY«, x‹W¡F nk‰g£l r‹d cŸsÂU¡nfhæšfëY« V‰bfdnt m§F gâah‰W« FU¡fŸ, KJãiy FU¡fŸ/g£l®, g£lh¢rh®ah®M»nahç‹Ñœ mt®fë‹ têfh£LjY¡F£g£L m®¢rfuhf/ghyg£luhf¥ gâòça nt©L«. xU r‹dÂk£Lnk cŸs mid¤J Á¿a nfhéšfëY« Ït®fŸ všyh¥ óirfisÍ« brŒayh«.

(iv) _‹wh©L gæ‰Á bg‰W g£l« bg‰wt®fŸ FU¡fŸ/g£l® v‹w Kiwæš gâ ãakd«brŒa¥glyh«. Ït®fŸ ÂU¡nfhæšfëš mid¤J¥ óirfŸ, c‰rt§fŸ, rl§FfŸ Kjèadt‰iw¢brŒayh«. våD« Ït®fŸ V‰bfdnt Ú©lfhykhf ÂU¡nfhæšfëš Ï¤jifa gâfis M‰W« KJãiyFU¡fŸ/g£lh¢rhçah® M»nahç‹Ñœ mt®fë‹ bghJthd têfh£LjY¡F£g£L¥ gâah‰w nt©L«.

(v) KJãiy FU¡fŸ/g£lh¢rhçah® v‹gJ mDgt¤Â‹ mo¥gilæY«, KJãiy tçir¥goÍ«, gjéca®Î _ykhf më¡f¥gL« gjéahF«.

8)8)8)8)8) ÁtÁtÁtÁtÁt ///// itzt Ô£iritzt Ô£iritzt Ô£iritzt Ô£iritzt Ô£ir

(i) gæ‰Á ãiya§fëš nr®¤J¡ bfhŸs¥gL« všyh khzh¡f®fS« Át Ô£ir mšyJ itztÔ£ir bg‰¿U¡f nt©L«. Ïj‰fhd V‰gh£il¢ brŒtJ, mjhtJ gæ‰Áæš nr®¤J¡ bfhŸs¤ jF bgW«x›bthU khzh¡fU¡F« ÁtÔ£ir mšyJ itzt Ô£iria Kiw¥go më¥gJ mªjªj gæ‰Á ãiya¤Â‹bghW¥ghF«. Miza® Ïij nk‰gh®itæl nt©L«.

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28 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

(ii) Ϫj khzh¡f®fŸ òyhš c©zhjt®fshfΫ, kJ mUªJjš ngh‹w Ôa gH¡f§fŸÏšyhjt®fshfΫ, gæ‰Á¡ fhy¤Âš vëa btŸSilia mšyJ ÓUilia mâgt®fshfΫ ÏU¤jšnt©L«.

9)9)9)9)9) ghl¤Â£l«ghl¤Â£l«ghl¤Â£l«ghl¤Â£l«ghl¤Â£l«

(i) j‰nghJ nfhæšfëš eilbgW« óir, rl§F, ÂUéHh, F«ghÃnõf« ngh‹wt‰¿‹ eilKiwfŸg‰¿a Mfk éÂKiwfis Ïa‹wtiu j䜥gL¤Â, mt‰iw¥ ghl¤Â£l¤Âš nr®¡f nt©L«.

(ii) j‰nghJ ÂU¡nfhæšfëš g¡j®fë‹ éU¥g¤Â‰nf‰g brŒa¥gL« m®¢ridfis¥bghW¤jk£oš, midtU¡F« g¡ÂÍ«, <LghL« V‰gL« tifæš Ïªj m®¢rid ehkhtëfis¤ j䜥gL¤Â¢brhšY« tifæš f‰W¤ju nt©L«.

(iii) bkhê v‹w mséš »uªj¤ij vGj¥go¡F« tifæš f‰Ã¡f nt©L«.

(iv) jäiH têgh£L bkhêahf KGikahf¥ ga‹gL¤J« tifæš, Ïa‹wtiu gæ‰Á ãiya§fëšKGikahd jäœtê¥ gæ‰Á¡F V‰ghL brŒa¥gl nt©L«.

(v) njthu«, ÂUthrf«, bgça òuhz« ngh‹w ÂUKiwfisÍ«, ÂU¥òfœ, ehyhæu ›a¥ Ãugªj«,ÂU¡FwŸ, ÂUtU£gh ngh‹wt‰iwÍ«, gšntW bjŒt§fS¡fhd ngh‰¿¥ ghlšfisÍ« mªjªj rka¥ÃçΡnf‰gnth® ghl¤Â£l¤Âš nr®¡f nt©L«.

(vi) irt Á¤jhªj¡ nfh£ghLfisÍ«, itzt¤ j¤Jt§fisÍ«, rh¤Âu§fisÍ« F¿¥Ã£l msΡFghl¤Â£l¤Âš nr®¡f nt©L«. ÂU¡nfhæè‹ Mfk Kiwæyhd mik¥òfŸ ngh‹wt‰iwÍ« ghl¤Â£l¤Âšnr®¡f nt©L«.

(vii) ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fŸ rKjha¡ f©nzh£l¤Jl‹, Ãw cæ®fël« m‹òbrY¤Jjš, k‰wt®fS¡F cjΫ kd¥gh‹ik ngh‹w kåj nea¥ g©òfSl‹ ÂfH nt©L« v‹gjhš,jäœ bkhê¥ ghl¤Â£l¤Âš mj‰nf‰w ghl§fŸ nr®¡f¥gl nt©L«.

(viii) òJkid òFéHh, ÂUkz éHh, bga® N£lš, jå¥g£l nt©Ljš mo¥gilæyhd rl§FfŸngh‹wt‰W¡F« m®¢rf®fë‹ gâ Ï‹iwa Nœãiyæš mÂf mséš njit¥gLtjhš, Ïj‰fhdkªÂu§fŸ, eilKiwfŸ M»at‰iwÍ« ghl¤Â£l¤Âš nr®¡fyh«.

(ix) ešy ehŸ, e£r¤Âu«, neu« M»at‰iw¤ bjçªJ brhšY« msé‰F ghl¤Â£l¤Âš n#hÂl«xU ghlkhf¢ nr®¡f¥gl nt©L«.

(x) gæ‰Áahs®fS¡F brŒKiw¥ gæ‰Áia¡ f£lhakh¡f nt©L«. Xuh©L gæ‰Á bgWgt®fS¡FM©o‹ ÏWÂæš Ïu©L khj fhy brŒKiw¥ gæ‰ÁÍ«, _‹wh©L gæ‰Á bgWgt®fS¡F Kjš Ïu©LM©Lfëš x›nth® M©o‹ ÏWÂæš Ïu©L khj fhy brŒKiw¥ gæ‰ÁÍ«, _‹wh« M©o‹ ÏWÂæš_‹W khj fhy brŒKiw¥ gæ‰ÁÍ« më¡f¥gl nt©L«.

(xi) jäHf¤ ÂU¡nfhæšfëš j‰nghJ gâòçÍ« m®¢rf®fëš Mfk§fëY«, ÂU¡nfhæšeilKiwfëY« nghÂa f‰w¿Î Ïšyhjt®fŸ midtU¡F« Ïu©Lkhj fhy Áw¥ò¥ ò¤bjhë¥ gæ‰Áiamë¡f nt©L«. Mfk eilKiwfŸ, njthu ÂUKiwfŸ, jäœ rka Ïy¡»a§fŸ, rka j¤Jt§fŸ,rh¤Âu§fŸ M»at‰¿š mo¥gil m¿it Ït®fŸ bgW«tifæš ò¤bjhë¥ gæ‰Á¤ £l« tF¡f¥glnt©L«. Ϫj¥ gæ‰Áia mªjªj kht£l§fëY« bgça nfhæšfëY« më¥gj‰Fça V‰ghLfis ϪJrka mwãiya¤Jiw Mizahs® brŒa nt©L«.

(xii) Ï‹D« j䜥gL¤j¥glhj, tlbkhêæš cŸs Ïju Mfk, ntj§fisÍ« j䜥gL¤J« gâclnd Jt¡f¥g£L, éiuéš Ko¡f¥gl nt©L«. Ï¥gâia ϪJ rka mwãiya M£Á¤Jiw bghW¥ng‰Wãiwnt‰w nt©L«. gæ‰Á bgW« khzt®fë‹ éU¥g¤J¡nf‰g Ϫj¥ ghl§fŸ »uªj¤Ânyh mšyJjäênyh f‰Ã¡f¥gLtj‰F V‰ghL brŒJ ju nt©L«.

(xiii) ghl¤ £l¤Âš, jäœbkhê f‰wš, jäœ bkhêæyhd g¡Â/Ú Ïy¡»a§fis¡ f‰wš, rh¤Âuj¤Jt be¿fis¡ f‰wš, »uªj èÃæš vGj¥ go¡F« msΡF gæ‰Á bgWjš, M»ait f£lhakhd KjšgFÂahf ÏU¡f nt©L«.

(xiv) Mfk«, ntj« M»at‰¿š Tw¥g£LŸs bjŒt têghLfŸ, nfhæš óirfŸ, rl§FfŸ,ÂUéHh¡fhy eilKiwfŸ, F«ghÃnõf têKiwfŸ M»at‰iw¡ bfh©lJ Ïu©lhtJ gFÂahf ÏU¡fnt©L«. »uªj èÃæš cŸs kªÂu§fŸ/ehkhtëfis¥ bghW¤jk£oš mt‰W¡F Ïizahf, ÂUKiwfëY«,Ãugªj§fëY«, Ïju jäœ Ïy¡»a§fëY« cŸs v©z‰w g¡Â¥ghlšfis¥ ghl¤Â£l¤Âš nr®¤J¡bfhŸs nt©L«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 29

(xv) nrhÂl¡ fšéÍ«, thœéaš rl§FfS« ghl¤Â£l¤Â‹ _‹whtJ gFÂahf ÏU¡f nt©L«.

(xvi) nkny F¿¥Ã£LŸst‰¿‹ mo¥gilæš, Xuh©L¥ gæ‰Á, _‹wh©L¥ gæ‰Á, ò¤bjhë¥ gæ‰ÁM»at‰W¡fhd ghl¤Â£l§fŸ tF¡f¥g£L Ïiz¥Ãš ju¥g£LŸsd.

10) nj®ÎfŸ10) nj®ÎfŸ10) nj®ÎfŸ10) nj®ÎfŸ10) nj®ÎfŸ

(i) Ïiz¥Ãš f©LŸs ghl¤Â£l¤ijbah£o, Miza® irt, itzt ÃçÎfS¡F jå¤jåahfghl¥ò¤jf§fisÍ«, nj®Î¤ £l¤ijÍ« jahç¤J më¡f nt©L«.

(ii) Mizauhš M©LnjhW« Xuh©L¡fhd rh‹¿jœ nj®Î«, _‹wh©L g£l¥go¥ò¡fhd x›bthUM©L¡Fkhd nj®Î«, ò¤bjhë¥ gæ‰Á¡fhd nj®Î« el¤j¥gl nt©L«.

(iii) Ϥnj®éš ϪJ rka mwãiya¤ Jiw Jt¡» el¤j ÏU¡F« gæ‰Á ãiya§fŸ k£Lä‹¿,Mizauhš m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš gæY« khzh¡f®fS« fyªJ bfhŸsyh«. nj®¢Ábg‰wt®fŸ midtU¡F« Mizauhš rh‹¿jG«, g£lK« tH§f¥gl nt©L«.

(iv) rh‹¿jœfŸ, “ÂU¡nfhæš m®¢rf® gæ‰Á¢ rh‹¿jœ” / “ghyg£l® gæ‰Á¢ rh‹¿jœ” v‹W«,g£l§fŸ, “ÂU¡nfhæš FU¡fŸ gæ‰Á¥ g£l«” / “ÂU¡nfhæš g£l® gæ‰Á¥ g£l«” v‹W«, tH§fyh«.

(v) nk‰f©l rh‹¿jnHh, g£lnkh bg‰wt®fŸ k£Lnk ϪJ rka mwãiya¤Jiwæ‹ f£L¥gh£ošcŸs ÂU¡nfhæšfëš m®¢rf®fshf ãaä¡f¥gl¤ jF bg‰wt®fŸ Mt®.

(vi) m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš V‰bfdnt _‹wh©LfS¡Fnkš Kiwahf¥go¤J rh‹¿jœ bg‰WŸst®fisÍ«, ÂU¡nfhæšfëš m®¢rfuhf ãaä¡fyh«.

(vii) m§Ñfç¡f¥gL« jåah® gæ‰Á ãiya§fëš _‹W M©LfS¡F¡ FiwthfΫ, 6khj§fS¡F nkY« gæ‰Á bg‰W rh‹¿jœ tH§f¥g£lt®fS¡F, Ïiz¥Ãš f©LŸs ò¤bjhë¥ gæ‰Áæšnr®ªJ rh‹¿jœ bg‰whš ÂU¡nfhæšfëš m®¢rfuhf ãaä¡f¥glyh«.

(viii) 6 khj§fS¡F« Fiwthf¥ gæ‹wt®fS«, jªij tê gæ‹wjhf¢ brhšgt®fS« jU«rh‹¿jœfŸ fz¡»š vL¤J¡bfhŸs¥gl¡TlhJ.

(ix) j‰nghJ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fŸ vªj¢ rh‹¿jG« bgwéšiy v‹wfhuz¤Âdhš gâæèUªJ Ú¡f¥gl¡TlhJ. m¤jifnah® Ïiz¥Ãš f©LŸs ò¤bjhë¥ gæ‰Á¤ £l¤Âšnr®ªJ, gæ‰Á¢ rh‹¿jœ bg‰whš nghJkhdJ.

11) gæ‰Á ãiya§fë‹ ã®thf mik¥ò11) gæ‰Á ãiya§fë‹ ã®thf mik¥ò11) gæ‰Á ãiya§fë‹ ã®thf mik¥ò11) gæ‰Á ãiya§fë‹ ã®thf mik¥ò11) gæ‰Á ãiya§fë‹ ã®thf mik¥ò

(i) gæ‰Á ãiya§fëš xU jiyik MÁçaU«, njit¡nf‰w v©â¡ifæš MÁça®fS« ÏU¡fnt©L«.

(ii) gæ‰Á ãiya§fis Ïa‹wtiu ÂU¡nfhæšfë‹ ã®thf¤Â‹ _ykhfnt Jt¡fyh«.

(iii) mid¤J gæ‰Á ãiya§fisÍ« xU§»iz¤J, mt‰iw¢ rçtu ã®t»¡f Miza®jiyikæš xU nkyh©ik¡ FG V‰gL¤jyh«. Ϫj nkyh©ik¡ FGéš gæ‰Á ãiya§fë‹ Kjšt®fŸrh®Ãš ÏUtU«, k©ly Ïiz Miza®fŸ rh®Ãš ÏUtU«, jåah® gæ‰Á ãiya§fŸ rh®ghf ÏUtU«,rka¢ rh‹nwh®fŸ ItU«, cW¥Ãd®fshf ÏU¡fyh«. Miza® mYtyf¤ÂYŸs Ïiz Miza®(ÂU¥gâ) Ï¡FGé‹ cW¥Ãd®\brayhsuhf ÏU¡fyh«.

(iv) Ï«nkyh©ik¡FG, ghl¤Â£l¤ij¤ njitahd mséš kh‰¿ mik¡fΫ, ghl¥ ò¤jf§fis¤jahç¡fΫ, nj®Î brŒaΫ, MÁça®fë‹ v©â¡if Kjèat‰iw¤ Ô®khå¡fΫ, M©L¤ nj®ÎKiwfis kh‰¿ mik¡fΫ, k‰W« njitahd mid¤J mÂfhuK« bg‰wjhf ÏU¡f nt©L«.

(v) x›bthU gæ‰Á ãiyaK« xU jå ã®thf¡ FGé‹ bghW¥Ãš brašgl nt©L«. Ï¡FGé‹jiytuhf k©ly Ïiz MizaU«, cW¥Ãd®fshf gæ‰Á ãiya¤ jiyik MÁçaU«, gæ‰Á ãiya¤ijel¤J« bghW¥ig V‰F« ÂU¡nfhæè‹ braš mYtyU« ÏU¡fyh«.

12) muÁ‹ ã cjé12) muÁ‹ ã cjé12) muÁ‹ ã cjé12) muÁ‹ ã cjé12) muÁ‹ ã cjé

gæ‰Á ãiya§fë‹ bjhl® k‰W« bjhluh bryéd§fS¡F - gæ‰Á ãiya¡ f£ll«, ghl¥ ò¤jf§fŸ,MÁça®fS¡fhd r«gs«, gæ‰Áahs®fS¡fhd cjé¤bjhif, cz΢ bryÎ ngh‹wt‰¿‰fhdbryéd¤Â‰F - muR M©L njhW« nghÂa msÎ ã tH§f nt©L«.

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30 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

13) MÁça®fŸ13) MÁça®fŸ13) MÁça®fŸ13) MÁça®fŸ13) MÁça®fŸ

(i) gæ‰Á ãiya¤ jiyik MÁça® k‰W« MÁça®fŸ nj®éš mDgt¤Â‰F K¡»a¤Jt« më¡fnt©L«. Ú©lfhy mDgtK«, gæ‰ÁÍ«, f‰w¿Î« bg‰wt®fis¤ nj®Î brŒJ mt®fis ãaä¡f nt©L«.mt®fë‹ bghJ¡fšé¤ jFÂia K¡»akhf¡ fUj¡TlhJ. ehëjœfëY« és«gu« brŒJ,jFÂÍŸst®fis MÁça®fshf¤ nj®Î brŒa nt©L«.

(ii) MÁça®fS¡F¡ Fiwªjg£r« gŸë¡fšé¤ Jiwæš cŸs g£ljhç MÁça®fS¡F ãfuhdCÂa¤ij më¡f nt©L«. gæ‰Á ãiya¤ jiyik MÁçaU¡F nkšãiy¥ gŸë¤ jiyik MÁçaU¡fhdCÂa« ã®zæ¡f¥gl nt©L«.

14) tF¥ò thç xJ¡ÑL14) tF¥ò thç xJ¡ÑL14) tF¥ò thç xJ¡ÑL14) tF¥ò thç xJ¡ÑL14) tF¥ò thç xJ¡ÑL

jäHf muÁ‹ bfhŸif¥go m®¢rf® gæ‰Á ãiya§fëš khzh¡f®fS¡F Ïl xJ¡Ñ£L KiwËg‰w¥gl nt©L«. Jt¡f fhy¤Âš ÉgL¤j¥g£l, äfΫ ÉgL¤j¥g£l, jhœ¤j¥g£nlhU¡fhd ÏlxJ¡ÑL KGikahf ãu¥g¥gl Ïayhk‰ nghdhš mªj Ïl§fis ãu¥ghkš é£Lélyh«. bjhlU«M©Lfëš mªj¡ fhè Ïl§fis ãu¥g nt©oašiy.

15) jåah® gæ‰Á ãiya§fŸ15) jåah® gæ‰Á ãiya§fŸ15) jåah® gæ‰Á ãiya§fŸ15) jåah® gæ‰Á ãiya§fŸ15) jåah® gæ‰Á ãiya§fŸ

(i) nkny F¿¥Ã£l nkyh©ik¡ FG jåah® gæ‰Á ãiya§fS¡F m§Ñfhu« tH§Fjš bjhl®ghfMizaU¡F MnyhridfŸ tH§F«. muR m¿é¡F« ghl¤ £l«, tF¥òthç Ïl xJ¡Ñ£L Kiwia¥Ã‹g‰Wjš, ÏltrÂ, MÁça®fë‹ v©â¡if, jäœtê m®¢rid, rka Ïy¡»a§fëš gæ‰Á më¤jšM»at‰iw¡ fU¤Âš bfh©L nkyh©ik¡FG më¡F« gçªJiufë‹ mo¥gilæš jåah® gæ‰Áãiya§fS¡F Mizauhš m§Ñfhu« tH§f¥gl nt©L«.

(ii) muR m¿é¡F« ghl¤Â£l¤ij¥ bgU«ghyhd mséš V‰W brašgL¤J« jåah® gæ‰Áãiya§fS¡F khzt®fë‹ v©â¡if mo¥gilæš Miza® bghJeyãÂæèUªJ cjé¤ bjhiftH§fyh«.

16) gæ‰Áahs®fS¡F cjé¤bjhif16) gæ‰Áahs®fS¡F cjé¤bjhif16) gæ‰Áahs®fS¡F cjé¤bjhif16) gæ‰Áahs®fS¡F cjé¤bjhif16) gæ‰Áahs®fS¡F cjé¤bjhif

gæ‰Áæš nrU« 24 taJ¡F£g£l khzh¡f®fŸ midtU¡F« Ïytrkhf czΫ, ÓUilÍ«, ciwélK«jUtJ k£Lä‹¿, gæ‰Á¡ fhy¤Âš cjé¤ bjhifahf khj« %.500/- tH§fyh«. ò¤bjhë¥ gæ‰ÁbgWnth®¡F cjé¤ bjhif tH§f nt©oašiy.

nk‰f©l gçªJiufŸ mid¤J« ϪJ rka¤ÂdU¡F k£Lnk bghUªJtjhF«. rkz rka«, ò¤j rka«,Ó¡»a rka« ngh‹w Ïju rka¤ÂdU¡F¥ bghUªjhJ.

1. ÚÂaur® ÂU. V.nf. uh#‹, jiyt®XŒÎ bg‰w br‹id ca®ÚÂk‹w ÚÂgÂ.

2. jt¤ÂU bjŒtÁfhkâ cW¥Ãd®bgh‹d«gy njÁf mofsh®,F‹w¡Fo ÂUt©zhkiy MÔd«.

3. ÂU¡fæyha gu«giu bkŒf©l cW¥Ãd®rªjhd« fæiy FUkâ Ó®ts®Ó®rhªjè§f uhkrhä mofsh®, ng%®.

4. $u§f ehuhaz Éa® RthäfŸ, $u§f«. cW¥Ãd®

5. Átbe¿¢ br«kš Kidt® cW¥Ãd®Ã¢ir Áth¢rhçah®, ßisah®g£o

6. Áthfk Ánuhkâ cW¥Ãd®ÂU.nf. rªÂunrfu g£l®,ÂU¥gu§F‹w«.

7. ÂU. j. ârh©o, Ï.M.g.,Miza®, cW¥Ãd®/brayhs®ÏªJ rka mwãiya M£Á¤Jiw,br‹id 600 034.

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îIöèˆF™ àœ÷ Þ‰¶ F¼‚«è£J™èO™, àKò î°Fèœ ñŸÁ‹ î°‰î ðJŸCèœ ªðŸÁœ÷ Þ‰¶‚èO™Ü¬ùˆ¶ ê£FJù¬ó»‹ ê£F «õÁ𣮡P ܘ„êèó£è GòI‚è õN«è£ô«õ‡´‹ â¡ø «è£K‚¬è c‡ìè£ôñ£è Þ¼‰¶ õ¼Aø¶.

2)  M´î¬ô ܬ쉶 ðô ݇´èœ èì‰î G¬ôJ½‹, Þ‰¶ F¼‚«è£J™èO™ ܘ„êèó£èŠ ðEªêŒ»‹ õ£ŒŠ¹, °PŠH†ì ê£FÜ®Šð¬ìJ«ô«ò ÜO‚èŠð†´ õ¼õ¬î ñ£ŸP ܬñ‚è «õ‡´ªñ¡Áê Üó¬êªî£ì˜‰¶ ð™«õÁ ܬñŠ¹èœ õL»ÁˆF õ¼A¡øù. Þ‰î c‡ì  Hó„ê¬ù‚° å¼ Gó‰îó b˜¾è£í«õ‡´ªñ¡ø «ï£‚èˆF™, Üó² Þî¬ù ðKYô¬ù ªêŒî¶. Þ¶ °Pˆ¶ îI›ï£´ Üó² î¬ô¬ñõö‚èPëK¡ 輈¶¼ ªðøŠð†ì¶. Üõ˜ îù¶ 輈¶¬óJ™ 1972 Ý‹ ݇´ à„êcFñ¡ø b˜ŠH¬ù»‹,2002 Ý‹ ݇´ à„êcFñ¡ø b˜ŠH¬ù»‹ MKõ£è ÝŒ¾ ªêŒ¶, 1972 Ý‹ ݇´ à„êcFñ¡øˆ b˜ŠH™ñî‹ ªî£ì˜ð£èˆ  輈¶ ÃøŠð†´œ÷«î îMó, ê£F ðŸP ÜF™ °PŠ¹ ã¶I™¬ôªò¡Á ªîKMˆ¶œ÷£˜.«ñ½‹ 2002 Ý‹ ݇´ à„êcFñ¡ø b˜ŠH™ (2002 SAR Civil 897), 1972 Ý‹ ݇´ à„êcFñ¡ø‹ õöƒAòb˜Š¹‹ (AIR 1972, SC 1586) 輈F™ ªè£œ÷Šð†´œ÷¶ â¡ð¬î„ ²†®‚裆®, 2002 Ý‹ ݇´ õöƒèŠð†ìà„êcFñ¡ø b˜Š¹ Þ¡¬øò GôõóŠð® «ñ«ô£ƒA GŸ°‹ â¡Á Üó² î¬ô¬ñ õö‚èPë˜ ªîO¾ðìâ´ˆ¶¬óˆ¶œ÷£˜. ÞÁFò£è, Þ‰¶ F¼‚«è£J™èO™ ê£F ð£°ð£®¡P ܘ„êè˜è¬÷ GòIŠð ê†ìgFò£è«õ£ Ü™ô¶ ÜóCò™ ê†ì gFò£è«õ£ âšMî î¬ì»I™¬ô â¡Á 輈¶ ªîKMˆ¶œ÷£˜.

(3) «ñŸÃPò Å›G¬ôJ™ ÞŠHó„C¬ù¬ò Üó² èõùñ£èŠ ðKYô¬ù ªêŒ¶, 2002-Ý‹ ݇´à„êcFñ¡ø‹ õöƒA»œ÷ b˜ŠH¬ù»‹, Üó² î¬ô¬ñ õö‚èPëK¡ 輈¶¬ó¬ò»‹ 輈F™ ªè£‡´,Þ‰¶‚èO™ àKò ðJŸC»‹ î°FèÀ‹ àœ÷ ܬùˆ¶„ ê£FJù¼‹ îI›ï£†®½œ÷ Þ‰¶ êñòF¼‚«è£J™èO™ ܘ„êè˜ Ýèô£‹ â¡Á Üó² º®¾ ªêŒ¶, Üšõ£«ø ݬíJ´Aø¶.

(4) «ñŸè‡ì ݬ킫èŸð î‚è ªî£ì˜ ïìõ®‚¬èè¬÷ «ñŸªè£œÀñ£Á Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø ݬíò˜ «è†´‚ªè£œ÷Šð´Aø£˜.

(ÝÀïK¡ ݬíŠð®)

Þó£.Þó£.Þó£.Þó£.Þó£. èŸÌó²‰îó𣇮ò¡,èŸÌó²‰îó𣇮ò¡,èŸÌó²‰îó𣇮ò¡,èŸÌó²‰îó𣇮ò¡,èŸÌó²‰îó𣇮ò¡,Üó² ªêòô£÷˜.

ªðÁï˜,

ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø, ªê¡¬ù-34.

ïè™:-

ñ£‡¹I° ºîô¬ñ„ê˜ Ü½õôè‹, ªê¡¬ù-9.ñ£‡¹I° ܬñ„êK¡ (Þ‰¶ êñò ÜøG¬ôòˆ¶¬ø) «ï˜ºè àîMò£÷˜, ªê¡¬ù-9.ªêòô£÷K¡ îQ„ ªêòô˜, îI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ¶¬ø, ªê¡¬ù-9.ñ£Gô Üó² î¬ô¬ñ õö‚èPë˜, àò˜cFñ¡ø‹, ªê¡¬ù-104.Üó² CøŠ¹ õö‚èPë˜ (Þ‰¶ êñò ÜøG¬ôòˆ ¶¬ø), àò˜cFñ¡ø‹, ªê¡¬ù-104.ªêŒF (ñ) ²ŸÁô£ˆ ¶¬ø, ªê¡¬ù-9.«îYò îèõ™ ªî£ì˜¹ ¬ñò‹, (NIC) ªê¡¬ù-9.

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32 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

²¼‚苲¼‚苲¼‚苲¼‚苲¼‚è‹

Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø - ܘ„êè˜ Gòñù‹ - Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬øJ¡Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø - ܘ„êè˜ Gòñù‹ - Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬øJ¡Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø - ܘ„êè˜ Gòñù‹ - Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬øJ¡Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø - ܘ„êè˜ Gòñù‹ - Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬øJ¡Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø - ܘ„êè˜ Gòñù‹ - Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬øJ¡è†´Šð£†®™ àœ÷ F¼‚«è£J™èœ - àKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶è†´Šð£†®™ àœ÷ F¼‚«è£J™èœ - àKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶è†´Šð£†®™ àœ÷ F¼‚«è£J™èœ - àKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶è†´Šð£†®™ àœ÷ F¼‚«è£J™èœ - àKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶è†´Šð£†®™ àœ÷ F¼‚«è£J™èœ - àKò ðJŸC»‹ î°FèÀ‹ àœ÷ Þ‰¶‚èO™ ܬùˆ¶ê£FJù¬ó»‹ ܘ„êè˜è÷£è GòIˆî™ - Ý¬í ªõOJìŠð†ì¶ - ªêò™ð´ˆ¶õ¶ ªî£ì˜ð£èê£FJù¬ó»‹ ܘ„êè˜è÷£è GòIˆî™ - Ý¬í ªõOJìŠð†ì¶ - ªêò™ð´ˆ¶õ¶ ªî£ì˜ð£èê£FJù¬ó»‹ ܘ„êè˜è÷£è GòIˆî™ - Ý¬í ªõOJìŠð†ì¶ - ªêò™ð´ˆ¶õ¶ ªî£ì˜ð£èê£FJù¬ó»‹ ܘ„êè˜è÷£è GòIˆî™ - Ý¬í ªõOJìŠð†ì¶ - ªêò™ð´ˆ¶õ¶ ªî£ì˜ð£èê£FJù¬ó»‹ ܘ„êè˜è÷£è GòIˆî™ - Ý¬í ªõOJìŠð†ì¶ - ªêò™ð´ˆ¶õ¶ ªî£ì˜ð£èðK‰¶¬óèœ õöƒè àò˜G¬ô‚ °¿ ܬñˆî™ - ݬí HøŠH‚èŠð´Aø¶.ðK‰¶¬óèœ õöƒè àò˜G¬ô‚ °¿ ܬñˆî™ - ݬí HøŠH‚èŠð´Aø¶.ðK‰¶¬óèœ õöƒè àò˜G¬ô‚ °¿ ܬñˆî™ - ݬí HøŠH‚èŠð´Aø¶.ðK‰¶¬óèœ õöƒè àò˜G¬ô‚ °¿ ܬñˆî™ - ݬí HøŠH‚èŠð´Aø¶.ðK‰¶¬óèœ õöƒè àò˜G¬ô‚ °¿ ܬñˆî™ - ݬí HøŠH‚èŠð´Aø¶.

îI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬øîI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬øîI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬øîI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬øîI› õ÷˜„C-ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬ø

Üó꣬í (G¬ô) â‡. 120, îI› õ÷˜„C ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ (ÜG4-2) ¶¬ø, 10 ü¨¡ 2006.

ð®‚èŠð†ì¶.ð®‚èŠð†ì¶.ð®‚èŠð†ì¶.ð®‚èŠð†ì¶.ð®‚èŠð†ì¶.

Üó꣬í (G¬ô) â‡. 118, îI› õ÷˜„C ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ ¶¬ø,: 23-5-2006.

——

ݬí:ݬí:ݬí:ݬí:ݬí:

«ñ«ô ð®‚èŠð†ì Üó꣬íJ™, Þ‰¶‚èO™ àKò ðJŸC»‹ î°FèÀ‹ àœ÷ ܬùˆ¶ ê£FJù¼‹îI›ï£†®½œ÷ Þ‰¶ êñò F¼‚«è£J™èO™ ܘ„êè˜ Ýèô£‹ â¡Á Ý¬í ªõOJìŠð†´œ÷¶. Þ‰îÜó꣬í¬ò CøŠð£è ªêò™ð´ˆ¶õ, ðJŸC‚è£ù ð£ìˆF†ì‹, ðJŸCò£÷˜‚è£ù Ü®Šð¬ì‚ è™Mˆî°F, õò¶, ðJŸC‚è£ô õ¬óò¬ø, âˆî¬ù ÞìƒèO™ ðJŸC G¬ôòƒè¬÷ ܬñŠð¶ «ð£¡ø ªð£¼†èO¡e¶ ªè£œ¬è gFò£è º®ªõ´‚è «õ‡®ò¶ ÜõCòñ£Aø¶. Þ¶°Pˆ¶ Ü󲂰 Ý«ô£ê¬ù õöƒ°‹ªð£¼†´, W›‚è‡ì àÁŠHù˜è¬÷‚ ªè£‡ì àò˜G¬ô‚ °¿ å¡P¬ù ܬñˆ¶ Üó² ݬíJ´Aø¶:-

1. cFòóê˜ F¼. ã.«è. ó£ü¡ Üõ˜èœ, — î¬ôõ˜.挾ªðŸø ªê¡¬ù àò˜cFñ¡ø cFðF.

2. F¼. î. H„꣇®. Þ.Ý.ð., — àÁŠHù˜/ªêòô£÷˜Ý¬íò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ ¶¬ø, (ðîM õN)ªê¡¬ù-34.

3. îõˆF¼ ªîŒõCè£ñE ªð£¡ù‹ðô «îCè — àÁŠHù˜Ü®è÷£˜ Üõ˜èœ, °¡ø‚°® F¼õ‡í£ñ¬ôÝbù‹.

4. F¼‚èJô£ò ðó‹ð¬ó ªñŒè‡ì ê‰î£ù‹ èJ¬ô — àÁŠHù˜°¼ñE Y˜õ÷˜Y˜ ꣉îLƒè ó£ñê£I Ü®è÷£˜Üõ˜èœ, «ðϘ.

5. ÿóƒè ï£ó£òí pò˜ ²õ£Ièœ Üõ˜èœ, ÿóƒè‹. — àÁŠHù˜

6. CõªïP„ ªê‹ñ™ º¬ùõ˜ H„¬ê — àÁŠHù˜Cõ£„ê£Kò£˜ Üõ˜èœ, Hœ¬÷ò£˜ð†®.

7. Cõ£èñ C«ó£ñE F¼.«è.ê‰Fó«êèó ð†ì˜ Üõ˜èœ, — àÁŠHù˜F¼Šðóƒ°¡ø‹.

2) Þ‰î àò˜G¬ô‚ °¿ H¡õ¼õùõŸP¡ e¶ îù¶ Ý«ô£ê¬ùè¬÷/ðK‰¶¬óè¬÷ ÜO‚è «õ‡´‹:—

(i) ܘ„êè˜ ðJŸCò£÷ó£è «ê˜Šð «î¬õò£ù °¬ø‰îð†ê è™Mˆ î°F ñŸÁ‹ õò¶.

(ii) ðJŸC‚è£ù ð£ìˆF†ì‹ ñŸÁ‹ è£ô Ü÷¾.

(iii) ðJŸC„ ꣡Pî› õ¬è蜗ð†ì‹, ð†ìò‹—Ü™ô¶ ꣡Pî›.

(iv) ÞŠðJŸC G¬ôòƒèO¡ G˜õ£è ܬñŠ¹ ñŸÁ‹ ðJŸC ÜO‚°‹ ÝCKò˜èÀ‚è£ù î°F,Üõ˜è¬÷ˆ «î˜¾ ªêŒõîŸè£ù õNº¬øèœ.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 33

(v) ðJŸCò£÷˜èO¡ «î˜M™ 69 M¿‚裴 õ°Š¹õ£K 嶂W†´ º¬ø¬ò ªêò™ 𴈶î™.

(vi) ðJŸC‚ è£ôˆF™ ðJŸCò£÷¼‚° «ð£¶ñ£ù àîMˆ ªî£¬è õöƒ°î™.

(vii) ܘ„êè˜ ðJŸC ÜO‚è, àKò ðJŸC G¬ôòƒè¬÷ îIöèˆF™ ⃪胰 ܬñˆî™.

(viii) îQò£˜ ï숶‹ ðJŸC G¬ôòƒè¬÷ ªïPŠð´ˆF ܃WKˆî™.

(ix) ܘ„êè˜ Gòñù‹ ñŸÁ‹ ðJŸC ªî£ì˜ð£ù Üó² ݬí¬ò ªê‹¬ñò£è ªêò™ð´ˆî «î¬õªòù‚°¿ 輶‹ ã«î‹ ªð£¼œ.

3) «ñŸð® °¿ ªêò™ðìˆ ¶õƒAò ï£OL¼‰¶ Þó‡´ ñ£î è£ôˆF™ îù¶ Ý«ô£ê¬ùè¬÷/ðK‰¶¬óè¬÷Ü󲂰 ÜO‚è «õ‡´‹.

(ÝÀïK¡ ݬíŠð®)

Þó£. èŸÌó²‰îó𣇮ò¡,Þó£. èŸÌó²‰îó𣇮ò¡,Þó£. èŸÌó²‰îó𣇮ò¡,Þó£. èŸÌó²‰îó𣇮ò¡,Þó£. èŸÌó²‰îó𣇮ò¡,CøŠ¹ ݬíò˜ ñŸÁ‹ Üó² ªêòô£÷˜.

ªðÁï˜

1. ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø, ªê¡¬ù-34.

2. cFòóê˜ F¼. ã.«è.ó£ü¡ Üõ˜èœ, 匾ªðŸø ªê¡¬ù àò˜cFñ¡ø cFðF.

3. F¼. î. H„꣇®, Þ.Ý.ð., ݬíò˜, Þ‰¶ êñò ÜøG¬ôò ݆Cˆ¶¬ø, ªê¡¬ù-34.

4. îõˆF¼ ªîŒõCè£ñE ªð£¡ù‹ðô «îCè Ü®è÷£˜ Üõ˜èœ, °¡ø‚°® F¼õ‡í£ñ¬ô Ýbù‹.

5. F¼‚èJô£ò ðó‹ð¬ó ªñŒè‡ì ê‰î£ù‹ èJ¬ô °¼ñE Y˜õ÷˜Y˜ ꣉îLƒè ó£ñê£I Ü®è÷£˜Üõ˜èœ, «ðϘ.

6. ÿóƒè ï£ó£òí pò˜ ²õ£Ièœ Üõ˜èœ, ÿóƒè‹.

7. CõªïP„ ªê‹ñ™ º¬ùõ˜ H„¬ê Cõ£„ê£Kò£˜ Üõ˜èœ, Hœ¬÷ò£˜ð†®.

8. Cõ£èñ C«ó£ñE F¼.«è.ê‰Fó«êèó ð†ì˜ Üõ˜èœ, F¼Šðóƒ°¡ø‹.

(ݬíò˜ Þ‰¶ êñò ÜøG¬ôòˆ ¶¬ø õNò£è)

ïè™:

ñ£‡¹I° ºîô¬ñ„ê˜ Ü½õôè‹, ªê¡¬ù-9.

ñ£‡¹I° Þ‰¶ êñò ÜøG¬ôòˆ¶¬ø ܬñ„êK¡ «ï˜ºè àîMò£÷˜, ªê¡¬ù-9.

îI› õ÷˜„C—ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ¶¬ø CøŠ¹ ݬíò˜ ñŸÁ‹ ªêòô£÷K¡ îQ„ ªêòô£÷˜,ªê¡¬ù-9.

îI› õ÷˜„C—ð‡ð£´ ñŸÁ‹ ÜøG¬ôòˆ¶¬ø Þ¬í„ ªêòô£÷˜ (ÜøG¬ôò‹) Üõ˜èO¡ «ï˜ºèàîMò£÷˜, ªê¡¬ù-9.

Þ.«è£./àFK

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34 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Ïiz¥ò-2

Áw¥ò miH¥ghs®fŸ

1. ÂU. fzg °jgÂ, th°J nt¡ br‹£l®, Úyh§fiu, br‹id.

2. ÂU brªjäœ ntŸé¢ rJu®, K.bg. r¤Âantš KUf‹, brªbe¿¡Foš, kid v©. 2, 11MtJ bjUéçÎ, òJ¡FoæU¥ò, Mj«gh¡f«, br‹id 600 088.

3. jt¤ÂU. FkuFUgu mofsh®, jiyt®, bfskhu klhya«, Á‹dntl«g£o mŠrš,nfhit-641 006.

4. Kidt® e.Ïuh. br‹åa¥gdh®,5-460, brªjäœ rhªjè§f® ef®, ng%® br£oghisa«, nfhit.

5. nguhÁça® kh. g£oa¥gdh®,81-2, r®.r©Kf« rhiy,M®.v°.òu«, nfhit-641 002.

6. Kidt® it. Ïu¤Âd rghgÂ, ¡ô.1, nuh»å fh®l‹°,M®.V. òu«, br‹id-600 028.

7. ÂU. kUjhry mofsh®,Ïisat®, ng%® MÔd«, ng%®.

8. jt¤ÂU. rhJ r©Kf mofsh®, rhJ RthäfŸ ÂUkl«, gHã.

9. ÂU gH. jUk MWKf«, Ïuhkdªj ef®, rutz«g£o, nfhit.

10. Át¤ÂU. Átfhä, rhªjè§f® mUŸbe¿ k‹w«, Á§fuh«ghisa«, bghŸsh¢Á.

11. ÂUkÂ. Rt®zh nrhkRªju«, ÂUbe¿a jäœk‹w«, M®.v°.òu«, nfhit-641 002.

12. Át¤ÂU. mUzh¢ry XJth®, rhªjè§f® mUŸbe¿ k‹w«, ng%uhÔd«, ng%®, nfhit.

13. ÂU. kwt‹ òyÎ r¢Ájhdªj«, “fhªjsf«” v©.4, Kjš kho, u»rh f£ol«, 834, m©zhrhiy,br‹id-600 002.

14. ÂU. Ïuh. K¤J¡Fkhu Rthä, Ïa¡Fe®, irt Á¤jhªj ü‰gÂ¥ò¡ fHf«, 532, o.o.nf. rhiy, br‹id-600 018.

15. ÂU. k. é°tehj Áth¢rhçah®, 4, bgh‹d«gy th¤Âah® bjU, kæyh¥ó®, br‹id-600 004.

16. ÂU Â. fnzr‹, irt Á¤jhªj MuhŒ¢Áahs®, ÃbuŠ¢ ϪÂa MuhŒ¢Á ãWtd«,òJ¢nrç.

17. ÂU. k. jUk‹, 5-591, rhªjè§f ef®, MWKffΩl}®, ng%®br£oghisa«, ng%®, nfhit.

18. Át¤ÂU. bf.xŒ. Rªjnur FU¡fŸMÁça®-“ÂU¡fæiy” 96, nrhiya¥g‹ bjU,F«gnfhz«-612 001.

19. Át¤ÂU. g. _¡f¥ÃŸis,61, eL¤bjU, tufndç, ÂU¢Á-8.

20. Át¤ÂU g. Fkuè§f«, bj‹id ku¤njh£l«, nghoghisa« mŠrš,kJ¡fiu tê, nfhit-641 005.

21. ÂU m.kh. Ïy£RägÂuh{, j©läHhrh‹, m©zhkiyah® Ïšy«, 68, ÁWthâ rhiy, ng%®,nfhit.

22. ÂU. xëauR, j/bg. ÂU. e.uh. MlyuR, 25/14, Fs¡fiu¤ bjU, irjh¥ng£il, br‹id-600 015.

23. ÂU Ã.v°. ÏuhkRthä, tH¡f¿P®, 36, njuo¤ bjU, ÂUtšè¡nfâ, br‹id-600 005.

24. ÂU. Áthfk é¤th‹, Kjšt®, ntj Áthfk ghlrhiy, ÂU¥ghiytd«, bgh‹ndç tê,br‹id kht£l«.

25. jt¤ÂU. K¤JÁtuhkrhä mofsh®, klhÂgÂ, ÂUehΡfuR RthäfŸ ÂUkl«, bj‹nrçkiy.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 35

Ïiz¥ò-3

Mnyhrid tH§»at®fŸ g£oaš

1 ÂU. m¡ånAh¤u« uhkhD# jh¤jh¢rhçah®

2. $y$ r©KfnjÁf Phdr«gªj gukh¢rhça RthäfŸ, mUŸäF jUkòu« MÔd«, jUkòu«,kæyhLJiw t£l«, ehf¥g£oz« kht£l«.

3. $y$ Át¥Ãufhr njÁf gukh¢rhçah®, mUŸäF ÂUthtLJiw MÔd«, ÂUéilkUö® t£l«,ehf¥g£oz« kht£l«.

4. $y$ K¤J¡Fkhurhä j«Ãuh‹, mUŸäF fhÁ kl«, ÂU¥gdªjhŸ, F«gnfhz« t£l«, jŠirkht£l«.

5. FUkfh r‹åjhd« $y$ ÁtPhd ghya RthäfŸ, bgh«kòu MÔd«, kæy«, ©otd« t£l«,éG¥òu« kht£l«.

6. ÂU. m¥g‹ gufhy uhkhD# v«gh® Éa®, klhÂgÂ, mUŸäF v«gh® Éa® kl«, $bgU«òö®.

7. ÂUk uhjh Âahfuh#‹, kJiu.

8. ÂU Á¤jehj Áth¢rhçah®, g£O°tu«.

9. ÂU c.nt. thR e«ÃŸis uhkhD#h¢rhçah®, ãUth», mUŸäF $Aç kl«, v«.v«.o.V. fhyå,mU«gh¡f«, br‹id.

10. ã®thf mw§fhty®, mUŸäF f‰gf éehaf® ÂU¡nfhæš, ßisah®g£o (ntj Mfk ghlrhiy)

11. ÂU IªJnfho v°. AçAu mŒa®, ÂU Ã.v°.nf. kâ th¤Âah® k‰W« ÂU nf. ghyR¥ukâafdghofŸ, MÁça®, ntj Mfk ghlrhiy, mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, ÂU¢brªö®.

12. MÁça®fŸ, ntj Mfk ghlrhiy, mUŸäF R¥ÃukâaRthä ÂU¡nfhæš, ÂU¥gu§F‹w«.

13. ÂU ué, Átfhk ntj ghlrhiy, Átòu«, kæyhLJiw t£l«, ehf¥g£oz« kht£l«.

14. FU¡fŸ/m®¢rf®fŸ, mUŸäF mUzh¢rnyRtu® ÂU¡nfhæš, ÂUt©zhkiy.

15. Áth¢rhçah®fŸ, mUŸäF fghÄRtu® ÂU¡nfhæš, kæyh¥ó®, br‹id

16. °jhåf®fŸ, mUŸäF tlgHåah©lt® ÂU¡nfhæš, tlgHå, br‹id.

17. m®¢rf®fŸ, mUŸäF Ûdh£ÁRªjnuRtu® ÂU¡nfhæš, kJiu.

18. g£lh¢rhçah®fŸ, mUŸäF eh¢Áah® (M©lhŸ) ÂU¡nfhæš, $éšèò¤ö®, éUJef® kht£l«.

19. g£lh¢rhçah®fŸ, mUŸäF gh®¤jrhuÂRthä ÂU¡nfhæš, ÂUtšè¡nfâ, br‹id.

20. g£lh¢rhçah®, mUŸäF brsçuh#¥bgUkhŸ ÂU¡nfhæš, ÂU¡f©zòu« k‰W« mUŸäFg¡jt¢ry¥bgUkhŸ ÂU¡nfhæš, ÂU¡f©zk§if, Flthrš t£l«, ÂUth%® kht£l«.

Page 36: Aagama Instructions

36 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Ïiz¥ò-4

K¡»a¤ ÂU¡nfhæšfëš gâòçÍ« m®¢rf®fë‹ jF ãiy

(i) irt¤ ÂU¡nfhæš

(1) (2) (3) (4) (5) (6) (7) (8)

1. mUŸäF j©lhÍjghâ 40 4 8 1 27 -Rthä ÂU¡nfhæš, gHå.

2. mUŸäF R¥ÃukâaRthä 25 4 - - 20 1ÂU¡nfhæš, ÂU¢brªö®.

3. mUŸäF R¥ÃukâaRthä 39 2 - 1 9 27ÂU¡nfhæš, ÂU¤jâ.

4. mUŸäF ÏuhkehjRthä 10 - - - 10 -ÂU¡nfhæš, Ïuhnk°tu«.

5. mUŸäF Ûdh£Á Rªjnu°tu® 116 22 1 5 22 66ÂU¡nfhæš, kJiu.

6. mUŸäF tlgHåah©lt® 60 2 - - 58** -ÂU¡nfhæš, tlgHå.

7. mUŸäF mUzhrny°tu® 19 2 - - 9 8ÂU¡nfhæš,ÂUt©zhkiy.

8. mUŸäF r§fuehuhazRthä 69 1 - - 3 65ÂU¡nfhæš, r§fu‹nfhæš

9. mUŸäF RthäehjRthä 18 - - - 9 9ÂU¡nfhæš, Rthäkiy.

10. mUŸäF R¥ÃukâaRthä 14 2 - - 12 -ÂU¡nfhæš, kUjkiy.

11. mUŸäF fghÄ°tu® 32 1 - - 29 2ÂU¡nfhæš, kæyh¥ó®.****

12. mUŸäF R¥ÃukâaRthä 49 5 - - 30*** 14ÂU¡nfhæš,ÂU¥gu§F‹w«

13. mUŸäF Âahfuh#Rthä 12 1 - 2 9 -ÂU¡nfhæš, ÂUbth‰¿ô®

14. mUŸäF Rftnd°tu® 6 - - - 6 -ÂU¡nfhæš, nry«.

15. mUŸäF ÂUkiy¡ FkhuRthä 6 - - - 6 -ÂU¡nfhæš, g©bghê.

16. mUŸäF jhÍkhdRthä 12 1 - - 11 -ÂU¡nfhæš, kiy¡nfh£il

17. mUŸäF m®¤jehß°tu® 150 15 - 32 17 86ÂU¡nfhæš, ÂU¢br§nfhL

TLjšTLjšTLjšTLjšTLjš 677677677677677 6262626262 99999 4141414141 287287287287287 278278278278278

t.v© ÂU¡nfhæšfŸétu«

gâòçÍ«bkh¤j

m®¢rf®fŸ/g£lh¢

rhçah®fŸv©â¡if

rh‹¿jœ bg‰wt®fŸ

gæ‰Á¢rh‹¿jœÏšyhkš

ã¤a ói#brŒgt®fŸ*

jªijtêgâ

òçgt®fŸ

_‹W/eh‹F/

Iªjh©L,gæ‰Á

bg‰wt®fŸ

Ïu©lh©Lgæ‰Á

bg‰wt®fŸ

Xuh©Lgæ‰Á

bg‰wt®fŸ

Page 37: Aagama Instructions

TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 37

(ii) itzt¤ ÂU¡nfhæš

1. mUŸäF mu§fehjRthä 27 - - - 3 24ÂU¡nfhæš, ÂUtu§f«

2. mUŸäF gh®¤jrhuÂRthä 50 - - 5 36 9ÂU¡nfhæš, ÂUtšè¡nfâ

3. mUŸäF fŸsHf® ÂU¡nfhæš, 15 - - - 10 5mHf®nfhæš.

4. mUŸäF njtuh#Rthä 25 - - - - 25ÂU¡nfhæš, fhŠÁòu«.

5. mUŸäF bt§flhryg 6 - - - 6 -Rthä ÂU¡nfhæš,c¥Ãèa¥g‹nfhæš.

6. mUŸäF y£Rä euÁ«kRthä 1 - - - - 1ÂU¡nfhæš, nrhë§f®.

TLjšTLjšTLjšTLjšTLjš 124124124124124 ----- ----- 55555 5555555555 6464646464

(iii) Ïju ÂU¡nfhæš

1. mUŸäF njé fUkhça«k‹ 21 6 1 - 14 -ÂU¡nfhæš, ÂUnt‰fhL.

2. mUŸäF khça«k‹ ÂU¡nfhæš, 7 1 - - - 6rkaòu«.

3. mUŸäF fhkh£Áa«k‹ 29 2 - 6 21 -ÂU¡nfhæš, kh§fhL

4. mUŸäF Ïiz¡f¥g£l k‰W« 201 - - - - 201Ïiz¡f¥glhj ÂU¡nfhæšfŸ,RÓªÂu«.

5. mUŸäF g©zhç khça«k‹ 3 - - - 3 -ÂU¡nfhæš, g©zhç.

6. mUŸäF tdg¤Âu fhëa«k‹ 14 - - - 14 -ÂU¡nfhæš, nj¡f«g£o.

7. mUŸäF mu©kid 41 11 1 13 16 -njt°jhd«, jŠrhñ®.

8. mUŸäF thiH¤njh£l¤J 2 1 - - 1 -Ia‹ ÂU¡nfhæš,mŒa«ghisa«.

9. mUŸäF m§fhs«k‹ 25 - - - - 25ÂU¡nfhæš, nkškiya}®.

TLjšTLjšTLjšTLjšTLjš 343343343343343 2121212121 22222 1919191919 6969696969 232232232232232

* ói# brŒa jF bg‰wt®fŸ v‹W foj« k£L« bg‰wt®fŸ Ïš ml§Ft®.

** mUŸäF tlgHãah©lt® ÂU¡nfhæèš ã¤a óir brŒa jFÂÍilat® vd¢ rh‹W bg‰W«, rh‹WbgwhkY« gâah‰W« 58 m®¢rf®fëš, 47 eg®fŸ m®¢r®fshf ehbsh‹W¡F %.2/- f£lzkhf nfhæY¡F¢brY¤Â, cçk« bg‰W nfhæè‹ cŸns br‹W m®¢rid brŒJ tU»‹wd®.

Page 38: Aagama Instructions

38 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

*** ÂU¥gu§F‹w« mUŸäF R¥ukâaRthä ÂU¡nfhæèš ã¤aói# brŒa jFÂÍilat®fŸ vd¢rh‹W bg‰W«, rh‹W bgwhkY« gâah‰W« 30 m®¢rf®fŸ, ÂU¡nfhæèš cŸs eh‹F °jhÜf g£l®fS¡Fcjéahf ÂU¡nfhæèš m®¢rid gâæš <Lg£LŸst®fsht®.

**** mUŸäF fghÄ°tu® ÂU¡nfhæš fyªjhŒé‹nghJ bkh¤j m®¢rf®fŸ 41 ng® vd¤bjçé¡f¥g£lJ. Mdhš rk®¥Ã¤JŸs g£oaèš 32 ng® vd¤ bjçé¡f¥g£LŸsJ.

m®¢rf®fë‹ jF étu¢ RU¡f¥g£oaš

rh‹¿jœ bg‰wt®fŸ

ã¤a ói# jªij ÂU¡nfhæšfŸ égu« gâòçÍ« _‹W/ Ïu©lh©L Xuh©L brŒa jF tê

bkh¤j eh‹F/ gæ‰Á gæ‰Á cilat® gâm®¢rf®fŸ/ Iªjh©L, bg‰wt®fŸ bg‰wt®fŸ vd rh‹W òçgt®fŸ

g£lh¢rhçah®fŸ gæ‰Á bg‰W«v©â¡if bg‰wt®fŸ rh‹W

ÏšyhkY«

gâòçgt®fŸ.

(i) irt¤ ÂU¡nfhæšfŸ 677 62 9 41 287 278

(ii) itzt¤ ÂU¡nfhæšfŸ 124 - - 5 55 64

(iii) Ïju ÂU¡nfhæšfŸ 343 21 2 19 69 232

bkh¤j«bkh¤j«bkh¤j«bkh¤j«bkh¤j« 11441144114411441144 8383838383 1111111111 6565656565 411411411411411 574574574574574

Page 39: Aagama Instructions

TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 39

Ïiz¥ò-5

°kh®¤j®fŸ m®¢rf®fshf¥ gâòçÍ« ϪJ rka ÂU¡nfhæšfŸ égu«

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

1 br‹id 1) mUŸäF tlgHãah©lt® ÂU¡nfhæš, tlgHã 1

2) mUŸäF mdªj g¤kehgRthä ÂU¡nfhæš, milahW, br‹id 5

3) mUŸäF br‹dkšÄ°tu® ÂU¡nfhæš, br‹id 2

2. ntÿ® 1) mUŸäF ßisah® nt«gh¤j«k‹ ÂU¡nfhæš, m¥Jšyhòu« 1

2) mUŸäF tšyg éehaf® ÂU¡nfhæš, nr¡f}®¥ng£il 1

3) mUŸäF nrhyhòçÍ«k‹ ÂU¡nfhæš, Fa¥ng£il 1

4) mUŸäF brh®zfzg ÂU¡nfhæš, f°gh, ntÿ® 1

5) mUŸäF J¡fhu«k‹ uhk® g#id ÂU¡nfhæš, ntÿ® ef® 1

6) mUŸäF ifyhrehj® ÂU¡nfhæš, éçŠÁòu« 1

7) mUŸäF Ïuhk® g#id ÂU¡nfhæš, bt£Lthz« 1

8) mUŸäF fšahz bt§fnlr¥ bgUkhŸ ÂU¡nfhæš, miz¡f£L 1

9) mUŸäF éUgh£Ó°tu® ÂU¡nfhæš, f«krK¤Âu« 1

10) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, bg©zh¤ö® 1

11) mUŸäF ÏuhkehÔ°tu® ÂU¡nfhæš, bg©zh¤ö® 1

12) mUŸäF fhs¤Ô°tu® ÂU¡nfhæš, bfhu£o, ÂU¥g¤ö® t£l« 1

13) mUŸäF m‹òòça«k‹ ÂU¡nfhæš, òJ¥ng£il 1

14) mUŸäF ÃUfÙ°tu® ÂU¡nfhæš, bgçafu« 1

15) mUŸäF K¤Jkhça«k‹ ÂU¡nfhæš, ÂUÚyf©l®bjU 1

16) mUŸäF br‹dnfrt¥bgUkhŸ ÂU¡nfhæš, fh¡f§fiu 1

17) mUŸäF bt§f£ukz¥bgUkhŸ ÂU¡nfhæš, Få¢Á 1

18) mUŸäF fçtujuh#¥bgUkhŸ ÂU¡nfhæš, Rªju«gŸë 1

19) mUŸäF nfh£il Ãu«nk°tu®, fn#ªÂu tujuh#¥bgUkhŸÂU¡nfhæš, ÂU¥g¤ö® ef® 2

20) mUŸäF bgUkhŸ ÂU¡nfhæš, eçaneç 1

21) mUŸäF nfhj©luhkrhä ÂU¡nfhæš, uh¢rk§fy« 1

22) mUŸäF y£RäeuÁ«kRthä ÂU¡nfhæš, y¡»eha¡f‹g£o 1

23) mUŸäF bt§f£ukz¥bgUkhŸ ÂU¡nfhæš, bt§fshòu« 1

24) mUŸäF fhyigutehjRthä ÂU¡nfhæš, cŸë, 1thâa«gho t£l«

25) mUŸäF MŠrneaRthä ÂU¡nfhæš, ifyhr»ç 1

Page 40: Aagama Instructions

40 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

2. ntÿ®-ªî£ì˜„C 26) mUŸäF bgUkhŸ ÂU¡nfhæš, bg¤ö® 1

27) mUŸäF mDkªjuhaRthä ÂU¡nfhæš, J¤Â¥g£L 2

28) mUŸäF MŠrneaRthä ÂU¡nfhæš, bt§»ë 1

29) mUŸäF bt§fnlr¥bgUkhŸ ÂU¡nfhæš, »çrK¤Âu« 1

30) mUŸäF bt§flh#yg ÂU¡nfhæš, ã«äa«g£L 1

31) mUŸäF Åu MŠrneaRthä ÂU¡nfhæš, J¤Â¥g£L 1

32) mUŸäF Ãur‹d bt§fnlr¥bgUkhŸ ÂU¡nfhæš, «kh«ng£il 1

33) mUŸäF fhÁ é°tehj® ÂU¡nfhæš, Ñœ My¤ö®, 1 Foah¤j« t£l«

34) mUŸäF ghyéehaf® ÂU¡nfhæš, g. bjh©lh‹JsÁ 1

35) mUŸäF j®kuh#® j®kè§nf°tu® ÂU¡nfhæš, khèa¥g£L 1

36) mUŸäF Ãlhç, R¥ÃukâaRthä ÂU¡nfhæš, Ñœ éshN® 1

37) mUŸäF Myo éehaf® ÂU¡nfhæš, âr}® 1

38) mUŸäF bršt¥ bgUkhŸ ÂU¡nfhæš, nr«gŸë 1

39) mUŸäF mDkªjuhaRthä ÂU¡nfhæš, g§fçîF¥g« 1

40) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, âr}® 1

41) mUŸäF bt§fnlr¥bgUkhŸ ÂU¡nfhæš, _§f¥g£L 1

42) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, nf.é.F¥g« 1

43) mUŸäF mga tujuh#¥bgUkhŸ ÂU¡nfhæš, bfh¤j¥gŸë 1

44) mUŸäF ntQnfhghyRthä ÂU¡nfhæš, kh¢r«g£L 1

45) mUŸäF nfhj©luhkrhä ÂU¡nfhæš. ÂUKf¢nrç, 1 mu¡nfhz« t£l«

46) mUŸäF K¤Ô°tu® ÂU¡nfhæš, fhntç¥gh¡f« 1

47) mUŸäF ešÄ°tu® ÂU¡nfhæš, bešÿ®ng£il 1

48) mUŸäF ÂUkh«gHehj® ÂU¡nfhæš, j¡nfhy« 1

49) mUŸäF tuÁ¤Â éehaf® ÂU¡nfhæš, mu¡nfhz« ef® 1

50) mUŸäF mf°¤Ô°tu® ÂU¡nfhæš, nkhN® 1

51) mUŸäF Ãur‹d bt§fnlr¥ bgUkhŸ ÂU¡nfhæš, M¤ö® 1

52) mUŸäF y£Rä ehuhaz¥bgUkhŸ ÂU¡nfhæš, FUtuh#ng£il 1

53) mUŸäF y£Rä ehuhaz¥bgUkhŸ ÂU¡nfhæš, xGf® 1

54) mUŸäF Rªjuuh#¥bgUkhŸ ÂU¡nfhæš, Ñœ ÅÂ, mu¡nfhz« 1

55) mUŸäF MÂehuhaz¥bgUkhŸ ÂU¡nfhæš, ehfntL 1

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

Page 41: Aagama Instructions

TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 41

2. ntÿ®-ªî£ì˜„C 56) mUŸäF gŠrt®z¥bgUkhŸ ÂU¡nfhæš, bfh©lhòu« 1

57) mUŸäF ÂUehnf°tu® ÂU¡nfhæš, ts®òu« 1

58) mUŸäF gh¥gh¤Âa«k‹ ÂU¡nfhæš, m«_®, 1 Ïuhâ¥ng£il t£l«

59) mUŸäF tuÁ¤Â éehaf® ÂU¡nfhæš, f°gh-M‰fhL 1

60) mUŸäF tuÁ¤Â éehaf® ÂU¡nfhæš, F«kzªjh§fŸ 1

61) mUŸäF óä°tu® ÂU¡nfhæš, Fokšÿ® 1

62) mUŸäF Á¤Âéehaf® ÂU¡nfhæš, fl¥ngç 1

63) mUŸäF Vfh«gnu°tu® ÂU¡nfhæš, kh«gh¡f« 1

64) mUŸäF guòç°tu® ÂU¡nfhæš, Ñiurh¤J 1

65) mUŸäF mf¤Ô°tu® ÂU¡nfhæš, beL«òègh¡f« 1

66) mUŸäF ehfehÔ°tu® ÂU¡nfhæš, ésh«gh¡f« 1

67) mUŸäF itF©ltujuh#¥ bgUkhŸ ÂU¡nfhæš, f°gh-M‰fhL 1

68) mUŸäF fšahz bt§fnlr¥bgUkhŸ ÂU¡nfhæš, ó§nfhL 1

69) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, bg‹df® 1

70) mUŸäF gh©Lu§fehjrhä ÂU¡nfhæš, M‰fhL 1

71) mUŸäF bt§fnlr¥ bgUkhŸ ÂU¡nfhæš, nkšehŒ¡f‹ghisa« 1

72) mUŸäF tstehj¥ bgUkhŸ ÂU¡nfhæš, #hÑ® tst}® 1

73) mUŸäF gu®tn#°tu® ÂU¡nfhæš, òJ¥gho 1

3. nfha«ò¤ö® mUŸäF nfhj©luhk® ÂU¡nfhæš, Ïuh«ef®, nfhit 2

4. ÂU¢Á 1) mUŸäF e‹Wilah‹ éehaf® ÂU¡nfhæš, ÑH¥òèth® nuhL, 1ÂU¢Á t£l« k‰W« kht£l«

2) mUŸäF ngh#uh# bršt éehaf® ÂU¡nfhæš, bgçafil ÅÂ, 1ÂU¢Á t£l« k‰W« kht£l«

3) mUŸäF KÜ°tu® ÂU¡nfhæš, bgh‰gid¡nfh£il, 1òJ¡nfh£il ef® k‰W« kht£l«

4) mUŸäF fhsf°Â éehaf® ÂU¡nfhæš, ehFo, mwªjh§» t£l«, 1òJ¡nfh£il kht£l«

5) mUŸäF ifyhrehj® ÂU¡nfhæš (Ïiz¥ò) mUŸäF 1kJufhëa«k‹ ÂU¡nfhæš, ÁWth¢N®, bgu«gÿ® t£l«k‰W« kht£l«

6) mUŸäF Vfh«gnu°tu® ÂU¡nfhæš, ÁWtaÿ®, F‹d« t£l«, 1bgu«gÿ® kht£l«

7) mUŸäF Cid¡fh£L mŒadh® ÂU¡nfhæš, Cidô®, 1kz¥ghiw t£l«, ÂU¢Á kht£l«

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

Page 42: Aagama Instructions

42 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

4. ÂU¢Á-ªî£ì˜„C 8) mUŸäF Á¤Â éehaf® k‰W« rªÂ Åu¥grhä ÂU¡nfhæš, 1eLFíè bjU, ÂU¢Á ef® k‰W« kht£l«

9) mUŸäF fhÁé°tehjRthä ÂU¡nfhæš, Ïuh#òu«, 1mut¡F¿¢Á t£l«, f%® kht£l«

10) mUŸäF brsªjnu°tu® ÂU¡nfhæš, óyh«gho, nt¥gªj£il, 1bgu«gÿ® kht£l«

11) mUŸäF mUzhrny°tu® ÂU¡nfhæš, mæÿ®, nt¥gªj£il, 1bgu«gÿ® kht£l«

12) mUŸäF tujuh#¥bgUkhŸ ÂU¡nfhæš, tuFgho, F‹d« t£l«, 1bgu«gÿ® kht£l«

13) mUŸäF ÃufÔ°tu® ÂU¡nfhæš, beh¢Áa«, nt¥gªj£il, 1bgu«gÿ® kht£l«

5. jŠrhñ® 1) mu©kid njt°jhd«, jŠrhñ® 4

2) mUŸäF g§fhU fhkh£Áa«k‹ ÂU¡nfhæš, nky ÅÂ, 10jŠrhñ® ef®

6. éG¥òu« 1) mUŸäF j®kè§nf°tu® ÂU¡nfhæš, M¤Jth«gho, 1nghq® t£l«, ÂUt©zhkiy kht£l«

2) mUŸäF éU¥gh£Ó°tu® ÂU¡nfhæš, r«òtuhaešÿ®, Muâ t£l«, 1ÂUt©zhkiy kht£l«

3) mUŸäF R¥ukâaRthä k‰W« khça«k‹ ÂU¡nfhæš, 1br§f« t£l«, ÂUt©zhkiy kht£l«

4) mUŸäF ghyR¥ukâaRthä ÂU¡nfhæš, nrhkhÁ¥gho, 1ÂUt©zhkiy t£l« k‰W« kht£l«

5) mUŸäF rŠÓtuha® k‰W« Ïy£Rä euÁ«kRthä ÂU¡nfhæš, 1ÁW»uhk«, g©U£o t£l«, flÿ® kht£l«

7. kJiu 1) mUŸäF R¥ukâaRthä ÂU¡nfhæš, ÂU¥gu§F‹w« 4

2) mUŸäF nrhiykiy KUf‹nfhæš, mHf®nfhæš 1

3) mUŸäF Á¤Âéehaf® ÂU¡nfhæš, ÂUef® 2

4) mUŸäF fšahzRªjnuRtu® ÂU¡nfhæš, mtåahòu« 1

5) mUŸäF m¡Ü°tu® ÂU¡nfhæš, <°tungç, ngiuô® 1

6) mUŸäF eluh#® ÂU¡nfhæš, ãy¡nfh£il 1

7) mUŸäF fhsf¤Ô°tu® ÂU¡nfhæš, ©L¡fš 3

8) mUŸäF fhÁé°tehj® ÂU¡nfhæš, M¤ö® 1

9) mUŸäF t©o¡fhëa«k‹ ÂU¡nfhæš, ©L¡fš 1

10) mUŸäF Á¤Âéehaf® ÂU¡nfhæš, Ïuæyo 1

11) mUŸäF têfh£o éehaf® nfhæš, ©L¡fš 1

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 43

7. kJiu-ªî£ì˜„C 12) mUŸäF fhëa«k‹ nfhæš, xŒ.v«.M®.g£o 1

13) mUŸäF btŸiséehaf® nfhæš, ©L¡fš 1

14) mUŸäF fšahâa«k‹ rnkj ifyhrehj® ÂU¡nfhæš, 1m.fiya«òö®

15) mUŸäF b#difkhça«k‹ ÂU¡nfhæš, nrhHtªjh‹ 1

16) mUŸäF r®nt°tu® ÂU¡nfhæš, m©zhef®, kJiu 2

17) mUŸäF j©lhÍjghâRthä ÂU¡nfhæš, nejhínuhL, kJiu 5

18) mUŸäF VlfehjRthä ÂU¡nfhæš, ÂUntlf« 2

19) mUŸäF Ãusaehjrhä ÂU¡nfhæš, V. j®k« 1

20) mUŸäF ifyhrehjrhä ÂU¡nfhæš, e¤j« 1

21) mUŸäF fšahzRªjnuRtu® ÂU¡nfhæš, nkÿ® 1

22) mUŸäF_yehjrhä ÂU¡nfhæš, bj‹fiu 1

23) mUŸäF khça«k‹ ÂU¡nfhæš, bfhil¡fhdš 1

24) mUŸäF Ûdh£Á brh¡fehjrhä ÂU¡nfhæš, ÂUk§fy« 1

25) mUŸäF Ûdh£Á Rªjnu°tu® ÂU¡nfhæš, M©o¥g£o 1

26) mUŸäF ÂUKUf‹ ÂU¡nfhæš, cÁy«g£o 1

27) mUŸäF f©Ù°tuKilah® nfhæš, Åugh©o 1

28) mUŸäF kiynkšit¤Âaehjrhä ÂU¡nfhæš, bgçaFs« 1

29) mUŸäF f«guha¥bgUkhŸ ÂU¡nfhæš, f«g« 1

30) mUŸäF óyheªÔ°tu® ÂU¡nfhæš, Á‹dk}® 1

31) mUŸäF R¥Ãukâarhä ÂU¡nfhæš, nghoeha¡f}® 1

32) mUŸäF ÂU¡fhsh¤Ô°tu® nfhæš, c¤jkghisa« 1

33) mUŸäF ghyR¥ÃukâaRthä ÂU¡nfhæš, bgçaFs« 1

34) mUŸäF K¤jhy«k‹ ÂU¡nfhæš, mfu«, ©L¡fš 1

35) mUŸäF Fku‹ ÂU¡nfhæš, bfhok§fy«, kJiu bj‰F t£l« 1

36) mUŸäF ghyj©lhÍjghâRthä ÂU¡nfhæš, ÂU¡Tlškiy, 1 kJiu bj‰F t£l«

37) mUŸäF ehfkiy ÂUKUf‹ nfhæš, ehfkiyòJ¡nfh£il, 1 kJiu bj‰F t£l«

38) mUŸäF <°tu‹ ÂU¡nfhæš, ésh¢nrç, kJiu bj‰F t£l« 1

39) mUŸäF Ïu£il éehaf® nfhæš, jšyhFs«, kJiu tl¡F t£l« 1

40) mUŸäF khça«k‹ éehaf® ÂU¡nfhæš, brh¡»Fs« 1

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

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44 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

7. kJiu-ªî£ì˜„C 41) mUŸäF ó§fh KUf‹ ÂU¡nfhæš, jšyhFs« 1

42) mUŸäF Á¤Â éehaf® ÂU¡nfhæš, ÂUnkhT® 1

43) mUŸäF btŸiséehaf® ÂU¡nfhæš, Ck¢ÁFs« 1

44) mUŸäF Úyf©nl°tu® ÂU¡nfhæš, F‹d¤ö® 1

45) mUŸäF ÂbusgÂa«k‹ ÂU¡nfhæš, brh¡fè§fòu«, nkÿ® t£l« 1

46) mUŸäF Ãlhça«k‹ tifawh ÂU¡nfhæš, mŒahg£o 1

47) mUŸäF mf¤Ô°tu® ÂU¡nfhæš, ÂU¢Rid 1

48) mUŸäF khâ¡fthrf® ÂU¡nfhæš, ÂUthjñ® 1

49) mUŸäF mH»a nrhÆ°tu® ÂU¡nfhæš, brh¡fè§fòu« 1

50) mUŸäF fhÁé°tehjrhä ÂU¡nfhæš, ehéå¥g£o 1

51) mUŸäF k§fsÁ¤Â éehaf® nfhæš, ehéå¥g£o 1

52) mUŸäF ifyhrehjrhä ÂU¡nfhæš, Âoa‹, cÁy«g£o t£l« 1

53) mUŸäF ifyhrehjrhä ÂU¡nfhæš, ifyhròu«, cÁy«g£o t£l« 1

54) mUŸäF fhÁé°tehjrhä ÂU¡nfhæš, M¤ö®, ©L¡fš t£l« 1

55) mUŸäF Ûdh£ÁRªjnu°tu® ÂU¡nfhæš, o.Tlÿ®, 1ntlrªö® t£l«

56) mUŸäF I§fygunk°tu® ÂU¡nfhæš, jhkiu¡Fs«, gHå t£l« 1

57) mUŸäF éehaf® ÂU¡nfhæš, nky¡nfh£il, gHå t£l« 1

58) mUŸäF nrhÇ°tu® ÂU¡nfhæš, kh}®, gHå t£l« 1

59) mUŸäF éehaf® <°tu‹ nfhæš, bgçanfh£il, gHå t£l« 1

60) mUŸäF m§fsh«k‹ ÂU¡nfhæš, fçah«g£o, gHå t£l« 1

61) mUŸäF brštéehaf® ÂU¡nfhæš, ÁWFo, e¤j« t£l« 1

62) mUŸäF éehaf® ÂU¡nfhæš, khjteha¡f‹g£o, e¤j« t£l« 1

63) mUŸäF f§iféehaf® ÂU¡nfhæš, Mé¢Ág£o 1

64) mUŸäF éehaf® ÂU¡nfhæš, fzthŒ¥g£o 1

65) mUŸäF Á¤Â éehaf® ÂU¡nfhæš, e¤j« 1

66) mUŸäF br©gf éehaf® ÂU¡nfhæš, e¤j« 1

67) mUŸäF ghyKUf‹ ÂU¡nfhæš, kz¡fh£^® 1

68) mUŸäF br©gféehaf® ÂU¡nfhæš, brhçghis¥g£o 1

69) mUŸäF fhkh£Áa«k‹ ÂU¡nfhæš, MÎë¥g£o 1

70) mUŸäF éehaf® ÂU¡nfhæš, ÅuÁ‹d«g£o 1

71) mUŸäF C®¡fhtšrhä ÂU¡nfhæš, nj¤jh«g£o 1

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 45

7. kJiu-ªî£ì˜„C 72) mUŸäF éehaf® ÂU¡nfhæš, Tr}¤J 1

73) mUŸäF ßisah® ÂU¡nfhæš, bg¤jh«g£o 1

74) mUŸäF ghyéehaf® ÂU¡nfhæš, ÂU¥ghiy 1

75) mUŸäF F¥gh©o éehaf® ÂU¡nfhæš, tlfiu, 1bgçaFs« t£l«

76) mUŸäF mHFeh¢Áa«k‹ ÂU¡nfhæš, bj‹fiu, bgçaFs« 1

77) mUŸäF fhsf¤Ô°tu® ÂU¡nfhæš, bf§Fth®g£o 1

78) mUŸäF Úyf©nl°tu® ÂU¡nfhæš, c¥gh®g£o 1

79) mUŸäF Åueha¡f® ÂU¡nfhæš, Åugh©o 1

80) mUŸäF fhÁé°tehj‹ ÂU¡nfhæš, ngho 1

81) mUŸäF Mdªj éehaf® ÂU¡nfhæš, njthu« 1

82) mUŸäF F£o¥ÃŸisah® ÂU¡nfhæš, fhkafΩl‹g£o 1

83) mUŸäF K¤J éehaf® ÂU¡nfhæš, Á‹dk}® 1

84) mUŸäF R¥ukâarhä ÂU¡nfhæš, gh¢rÿ® 1

85) mUŸäF f‹åfhgunk°tça«k‹ ÂU¡nfhæš, c¥ò¡nfh£il 1

8. ÂUbešntè 1) mUŸäF ghšt©zehjRthä ÂU¡nfhæš, fçty«tªj ešÿ®

2) mUŸäF uh#nfhghyk‹dh® Rthä ÂU¡nfhæš, ÅuÁfhkâ 1

3) mUŸäF Vfhªjè§fRthä ÂU¡nfhæš, fhªÔ°tu« 1

4) mUŸäF ifyhrehj® ÂU¡nfhæš, bj‹ÂU¥ngiu 1

5) mUŸäF mH»a T¤j® ÂU¡nfhæš, f£lhçk§fy« 1

bkh¤j ÂU¡nfhæšfë‹ v©â¡ifbkh¤j ÂU¡nfhæšfë‹ v©â¡ifbkh¤j ÂU¡nfhæšfë‹ v©â¡ifbkh¤j ÂU¡nfhæšfë‹ v©â¡ifbkh¤j ÂU¡nfhæšfë‹ v©â¡if : 187 : 187 : 187 : 187 : 187

m®¢rf®fshf¥ gâòçÍ« bkh¤j °kh®¤j®fŸ v©â¡if m®¢rf®fshf¥ gâòçÍ« bkh¤j °kh®¤j®fŸ v©â¡if m®¢rf®fshf¥ gâòçÍ« bkh¤j °kh®¤j®fŸ v©â¡if m®¢rf®fshf¥ gâòçÍ« bkh¤j °kh®¤j®fŸ v©â¡if m®¢rf®fshf¥ gâòçÍ« bkh¤j °kh®¤j®fŸ v©â¡if : 218 : 218 : 218 : 218 : 218

t.v© Ïiz ÂU¡nfhæš bga® °kh®¤j®fë‹Miza® v©â¡ifk©ly«.

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46 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Ïiz¥ò-6

ntj Mfk ghlrhiyfŸ étu«

1. mwãiya¤Jiwia¢ rh®ªj mw¡f£lisfŸ rh®Ãš brašg£L tU« ntj Mfk ghlrhiyfŸ étu«.1. mwãiya¤Jiwia¢ rh®ªj mw¡f£lisfŸ rh®Ãš brašg£L tU« ntj Mfk ghlrhiyfŸ étu«.1. mwãiya¤Jiwia¢ rh®ªj mw¡f£lisfŸ rh®Ãš brašg£L tU« ntj Mfk ghlrhiyfŸ étu«.1. mwãiya¤Jiwia¢ rh®ªj mw¡f£lisfŸ rh®Ãš brašg£L tU« ntj Mfk ghlrhiyfŸ étu«.1. mwãiya¤Jiwia¢ rh®ªj mw¡f£lisfŸ rh®Ãš brašg£L tU« ntj Mfk ghlrhiyfŸ étu«.

t. v© ghlrhiyæ‹ bga® k‰W« Kftç gæ‰Á Át Mfk«/itzt Mfk«

(1) (2) (3)

1. ÂUKiw jäœ Mfk gæ‰Á¢ rhiy, jt¤ÂU rhªjè§f mofsh® ÂUkl«, Áthfk«ng%®, nfhit kht£l«

2. rhé¤Âç m«khŸ rhk ntj ghlrhiy, kæyhLJiw Áthfk«

3. jUkòu MÂd ntj Áthfk njthughlrhiy, jUkòu«, kæyhLJiw t£l«, Áthfk«ehf¥g£oz« kht£l«

4. r§fu kl« Át Mfk ntj ghlrhiy, F«gnfhz« ef®, jŠrhñ® kht£l« Áthfk«

5. kUjehaf« Kjèah® m‹dóuâ m«khŸ mw¡f£lis, M®.v°.òu«, nfhit Áthfk«

6. Fts¡Fo Á§f« mŒa§fh®, bj‹dh£rhçah r«Ãujha é¤ah j®k ghlrhiy, itzt«ÑHÁ¤Âiu ÅÂ, $u§f«

2. jåahuhš el¤j¥g£L tU« ntj Mfk ghlrhiyfŸ étu«.2. jåahuhš el¤j¥g£L tU« ntj Mfk ghlrhiyfŸ étu«.2. jåahuhš el¤j¥g£L tU« ntj Mfk ghlrhiyfŸ étu«.2. jåahuhš el¤j¥g£L tU« ntj Mfk ghlrhiyfŸ étu«.2. jåahuhš el¤j¥g£L tU« ntj Mfk ghlrhiyfŸ étu«.

1. f‰gf éehaf® ntjhfk é¤ahya«, ßisah®g£o, ÂU¥g¤ö® t£l«, Áthfk«Átf§if kht£l«.

2. $°fªj FU é¤ahya«, $fhŠÁ kAh RthäfŸ rjh¥Â ntj Áthfk Áthfk«ghlrhiy, ÂU¥gu§F‹w«, kJiu bj‰F t£l«.

3. uh# ntj ghlrhiy, 2, ahfrhiy bjU, F«gnfhz« Áthfk«

4. Átòu« ntj Áthfk ghlrhiy, kæyhLJiw ef® Áthfk«

5. fhŠÁ $ r§fukl« ghlrhiy, tl¡F ÅÂ, ÂUthid¡nfhæš Áthfk«

6. fšahzuhk mŒa® j®k °jhgd«, ZuΤ é¤ah fšÿç, g¡jòç m¡uAhu«, Áthfk«F«gnfhz« ef®

7. $bu§fehj ghJfh é¤ahyah, nkÿ® nuhL, bfhŸël¡fiu, $u§f«. itzt«

8. $ e«khœth® Ï©oah gΩnlr‹, br‹id itzt«(ehyhæu ›aÃugªj gæ‰Á)

9. $ Kuëju RthäfŸ ntjhfk ghlrhiy, eh§T®, Ó®fhê t£l«, itzt«ehif kht£l«

10. ç¡ ntj a#]® ntj ghlrhiy, M®.v°.òu«, nfhit ef® Áthfk«

11. $Phdhªj jnghtd«, kz«ó©o, ÂU¡nfhéÿ® t£l« itzt«

12. jh©nlRtufzghofŸ FUFy ghlrhiy, mšÿ® »uhk«, $u§f« t£l« Áthfk«

13. fhŠÁ r§fuh¢rhçah® ntj ghlrhiy, éG¥òu« Áthfk«

14. kz¡fhš a#]® ntj ghlrhiy, kz¡fhš »uhk«, yhšFo t£l« Áthfk«

15. a#]® ntj ghlrhiy R¥òy£Rä m«khŸ ou°£, kfhjhdòu«, »UZzuhaòu« Áthfk«t£l«, f%® kht£l«.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 47

16. ÁU§nfç $ rhujh Õl« ghlrhiy, ÁU§nfç mçZlhd«, kfhjhdòu«, Áthfk«»UZzuhaòu« t£l«, f%® kht£l«

17. a#]® ntj ghlrhiy, K¤J óghy rK¤Âu m¡uAhu«, Fë¤jiy, Áthfk«f%® kht£l«

18. R¡y a#]® ntj ghlrhiy Á‹d¥g©iz ru°t m«khŸ j®k ou°£, Áthfk«m¡ufhu«, itifešÿ®, Fë¤jiy t£l«

19. Myhy Rªju_®¤Â ntj ghlrhiy, ciwô®, ÂU¢Á ef® Áthfk«

20. Ãu«k $ thŠÁehj Âyf® ò©âa °kuz ntj ghlrhiy, Áthfk«$ òtnd°tç j®k ou°£, òtnd°tç ÂU¡nfhæš tshf«,òJ¡nfh£il ef® k‰W« t£l«.

21. $ Ãu«k é¤ah«ghŸ ntj Áthfk ghlrhiy, ÂUbt©fhL, Áthfk«Ó®fhê t£l«, ehif kht£l«

22. m¥gŒa Ô£Áj® ntjhfk ghlrhiy, giHa Tlÿ®, kæyhLJiw t£l« Áthfk«

23. rhujh«ghŸ rhk ntj ghlrhiy, giHa Tlÿ®, kæyhLJiw t£l« Áthfk«

24. v°.í. rhçlß ou°£ ntjhfk ghlrhiy, ghzhJiw, F«gnfhz« Áthfk«

25. uh# ntj ghlrhiy, r¡fugo¤Jiw, F«gnfhz« ef® Áthfk«

26. nfhéªj¡Fo m¥ghF£o mŒa® r¤Âu«, F«gnfhz« ef® Áthfk«

27. Ãu¤ah§» ntj Áthfk ghlrhiy, mŒahtho, F«gnfhz« Áthfk«

28. $nyhfh«Ãfh ntj Áthfk é¤ahyah, ÂU¥ghiytd«, bgh‹ndç t£l«, Áthfk«ÂUtŸq® kht£l«.

t. v© ghlrhiyæ‹ bga® k‰W« Kftç gæ‰Á Át Mfk«/itzt Mfk«

(1) (2) (3)

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48 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Ïiz¥ò-7

ghl¤Â£l«

(i) irt¤ ÂU¡nfhæšfŸ

Xuh©L gæ‰Á¡fhd¥ ghl¤Â£l«

k‰W«

_‹wh©L gæ‰Á¡fhd Kjš tUl¥ ghl¤ £l«

Kjyh« M©L

1.1.1.1.1. jäœjäœjäœjäœjäœ

jäœ bkhê¥ ghl« (brŒÍŸ/ciueil¥ gFÂ)

ÂU¡FwŸ - 100 Fw£gh¡fŸ

jäêš cŸs Áy ÚÂ üšfŸ - m¿Kf«

ÂUthrf« - Átòuhz«,

éehaf® mftš,

éehaf®, Rthä, m«ghŸ, KUf‹ Ûjhd 108 ngh‰¿fŸ.

g‹åU ÂUKiwfŸ - Áy gÂf§fŸ

rfy fyh tšè khiy - Áy ghlšfŸ

bgça òuhz« RU¡f tuyhW - Áy ghlšfŸ.

2.2.2.2.2. Mfk«Mfk«Mfk«Mfk«Mfk«

»uªj èÃæš vGj¥ go¡f m¿Í« bkhêa¿Î

fhuz Mfk«, fhäf Mfk«, Fkhu jªÂu« M»at‰¿‰F X® m¿Kf«. (ciueil)

Âahd Rnyhf§fŸ»uªj¤Âš Âahd Rnyhf§fŸ»uªj¤Âš Âahd Rnyhf§fŸ»uªj¤Âš Âahd Rnyhf§fŸ»uªj¤Âš Âahd Rnyhf§fŸ»uªj¤Âš jäêšjäêšjäêšjäêšjäêš

éehaf®

Rthä

m«ghŸ

R¥uk©a®

tŸë njtnrdh

igut®

Åug¤u®

mŒadh®

khça«k‹

fhë k‰W« kAhfhs®

r©Or® k‰W« Áthya gçthu _®¤ÂfŸ

Ït‰¿‰F Ïizahd ÂUKiwfëšcŸs têgh£L¥ ghlšfŸ

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 49

jäœ tê »uªj« tê

éehaf®, Rthä, m«ghŸ, R¥uk©a® éehaf®, Rthä, m«ghŸ, R¥uk©a®,M»nah®fS¡fhd IªÂU¡if, gŠrh[d, gŠrhtud ói#fŸIªJ R‰W óirfŸ.

òåj Ú® bjë¤jš, ò©ahAthrd«,

MéidªJ gŠr f›a«

ehŸ têghL ã¤a ói#fŸ

ehŸnjhW« òåj¤ Ô ts®¤J brŒÍ« ntŸé ã¤a m¡å fhça«

IªJ _®¤ÂfS¡fhd 108 ngh‰¿fŸ gŠr_®¤ÂfS¡fhd mZnlh¤u«

3.3.3.3.3. ntj« ntj« ntj« ntj« ntj«

jäœ tê ÂUKiw¥ ghlšfŸ »uªj« tê

éehaf® ghlšfŸ fzg cgãõ¤

ÂU U¤Âu kªÂu« $U¤u«

rkf« rkf«

c殤 öŒik kªÂu§fŸ òUõ []¡j«

r¡Â öŒik kªÂu§fŸ J®fh []¡j«

ÂU¤ öŒik kªÂu§fŸ $ []¡j«

U¤Âu öŒik kªÂu§fŸ U¤u []¡j«

és¡F, òif, gilaš kªÂu§fŸ ög Ôg beŒnt¤a Ôghuhjidkª¤u§fŸ

òåj Ú® bjë¤jš,MéidªJ, ò©ahfthrd«, gŠrf›a« ntŸé kªÂu§fŸ

4.4.4.4.4. nrhÂl« ( jäœ tê)nrhÂl« ( jäœ tê)nrhÂl« ( jäœ tê)nrhÂl« ( jäœ tê)nrhÂl« ( jäœ tê)

tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa égu«.

ÏuhFfhy«, vkf©l«, thuNiy Kjèa égu«

5.5.5.5.5. brŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰Á

Ïu©L khj fhy«

Ïu©lh« M©L

1.1.1.1.1. jäœjäœjäœjäœjäœ

jäœ bkhê¥ghl« (brŒÍŸ/ciueil¥ gFÂ)

ÂUKiw¥ ghlš bg‰w jy§fŸ tuyhW.

ÂUKiw têgh£L¥ ghlšfŸ,

ÂUKiwfŸ, njthu«, ÂUthrf« - Áy ghlšfŸ,

ÂUéir¥gh - Áy ghlšfŸ.

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50 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

ÂU¥gšyh©L - Áy ghlšfŸ.

ÂUtU£gh, ÂU¥òfœ - Áy ghlšfŸ.

bgçaòuhz« - ciueil¥ gFÂ.

ÂUtU£ ga‹ KGtJ«

irt Á¤jhªj« m¿Kf«

2.2.2.2.2. Mfk«Mfk«Mfk«Mfk«Mfk«

jäœ tê »uªj« tê

éehaf®, Rthä, m«ghŸ, R¥uk©a®, éehaf®, Rthä, m«ghŸ, R¥uk©a®,k©lg ói#, k©lg ói#,

ãy¤njt® têghL th°J rhªÂ

ÂUk© vL¤jš äU¤r§»uAz«

Kis¥ghçif m§Fuh®¥gz«

fh¥òf£Ljš uBhgªjd«

MÁça® IªJ öŒik, ãy¤ öŒik M¢rh®a gŠr R¤Â, ój R¤Â

K‰TW ó®th§f«

bfhona‰w« x£oa ãfœ¢ÁfŸ ¤t#hnuhAz, njtjhthAd«,

Âir njtijfŸ (m£l¡ ghyf®fŸ) rªÂahthAd« Muhjid

Âdrç¤ ÂUéHh, ã¤nah¤[t«,

khjäUKiw ÂUéHh gB c¤[t«

bgUª ÂUéHh knAh‰rt«,

et nfhŸ ntŸé et¡»uf nAhk«

fzg ntŸé fzg nAhk«

3.3.3.3.3. ntj«ntj«ntj«ntj«ntj«

jäœ têÂUKiw¥ ghlšfŸ »uªj« tê

16 tif têgh£L ntj kªÂu§fŸ nõhlr cgrhu ntj ç¡FfŸ

Ïju ói#¡F¤ njitahd ntj kªÂu§fŸ Ïju ói#¡F¤ njitahdntj ç¡FfŸ

4.4.4.4.4. nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)

nAhiu égu«

Rgfhça§fS¡F cfªj e£r¤Âu«, ÂÂ, y¡d«, énrõ  Kjèad

et¡»uf ãw«, jh‹a«, u¤Âd«, rä¤J, m‹d«, cnyhf« Kjèad.

nahf§fŸ

»uA§fë‹ c¢r«, Ú¢r«, ãw«, gif, e£ò, uhÁ f£l«

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 51

fšg«, kD, Íf§fŸ g‰¿

ÂUkz¥ bghU¤j§fŸ

5.5.5.5.5. brŒ Kiw¥ gæ‰ÁbrŒ Kiw¥ gæ‰ÁbrŒ Kiw¥ gæ‰ÁbrŒ Kiw¥ gæ‰ÁbrŒ Kiw¥ gæ‰Á

Ïu©L khj fhy«

_‹wh« M©L

1 jäœ

ÂU¥gŸëbaG¢Á, ÂUbt«ghit, ÂUthrf«

bgça òuhz« - nkY« Áy ghlšfŸ

éehaf® mftš

11M« ÂUKiwæš cŸs fzg üšfŸ, ßisah® jäœ üšfŸ, ÂU¥òfœ, fªjuDóÂ,fªj® fèbt©gh, fªjuy§fhu«, ÂUKUfh‰W¥gil, ÂUtF¥ò, c©ik és¡f«, ÁtPhdnghf«, ÁtPhd Á¤Âah® M»at‰¿èUªJ Áy ghlšfŸ.

2.2.2.2.2. Mfk«Mfk«Mfk«Mfk«Mfk«

jäœ tê ÂUKiw¥ ghlšfŸ »uªj« tê

mikÂ, ¡F, fhy ntŸéfŸ k‰W« rhªÂ, Ârh, r«ïjh, _®¤Â nAhk§fŸÏju K¡»a ghl§fŸ k‰W« Ïju K¡»a ghl§fŸ

ãWÎjš ÃuÂZil

Áw¥ò¡ fhy« énrõ rªÂ

Úçš ÏU¤jš #yh thr«,

jh‹a¤Âš ÏU¤jš jh‹ah thr«

f© Âw¤jš eandh‹ Ûyd«

cw§F¢ rl§F, kâfŸ g¤jš radhnuhgd«, u¤d ãah[«

ÂUÎU¡fh£Á C®ty« fçnfhy«,

vªÂu« ãWÎjš aªÂu °jhgd«

v©tif kUªJ rh‰Wjš mZlgªjd«,

ÂUÎUt¤ öŒik Kjèad ëg R¤Â Kjèad

ntŸé¢ rhiy, F©l mik¥òfŸ ahfrhyh yBz«, F©l yBz«

fUtiw ghFghL f®¥g¡ »uA gjéªahr«

Ïs§nfhæš mik¤jš ghy °jhgd«

mUŸãiy V‰wš °g®[h A&Â

gR ói#, ahid ói# nfh ói#, f# ói#

mUshÁ nt©o¥ bgWjš MÁ®thj«

3. 3. 3. 3. 3. ntj«ntj«ntj«ntj«ntj«

jäœ tê »uªj« tê

kAh ãahr« kAh ãahr«

Ïju öŒik kªÂu§fŸ Ïju []¡jhÂfŸ

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52 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

nrhÂl« (jäœ tê)

ešy neu« F¿¤jš. (ÂU¡nfhæš bjhl®ghd ghy °jhgd«, bfhona‰w«, ÂUéHh¡fŸ,bjhl®ghdit)

4.4.4.4.4. thœéaš rl§FfŸ el¤Jjš : thœéaš rl§FfŸ el¤Jjš : thœéaš rl§FfŸ el¤Jjš : thœéaš rl§FfŸ el¤Jjš : thœéaš rl§FfŸ el¤Jjš :

bjh£oèlš, fhJF¤jš, fšé¤ bjhl¡f«, kzcWÂ, ÂUkz«, Ókªj«, tisfh¥ò, òJkidòFjš, K¤JéHh Kjyhd k§fy¢ rl§FfS«, ÂUto¥ngW Kjyhd Ú¤jh® rl§FfS« vdthœéaš rl§Ffis Mfk têæš jäœ kªÂu§fis¡ bfh©L M‰Wtj‰F gæ‰Á më¤jš.

5.5.5.5.5. brŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰Á

_‹W khj fhy«

ghl¤Â£l«

(ii) itzt¤ ÂU¡nfhæšfŸ

Xuh©L gæ‰Á¡fhd¥ ghl¤Â£l«

k‰W«

_‹wh©L gæ‰Á¡fhd Kjš tUl¥ ghl¤ £l«

Kjyh« M©L

1. jäœ1. jäœ1. jäœ1. jäœ1. jäœ

jäœbkhê¥ ghl« (brŒÍŸ/ciueil¥gFÂ)

ÂU¡FwŸ – 100 Fw£gh¡fŸ

jäêš cŸs Áy ÚÂ üšfŸ – m¿Kf«

ehyhæu ›a¥ Ãugªj« - k§fshrhrd¥ ghlšfŸ – mªjªj¤ ÂU¡nfhæšfŸ bjhl®ghdit

ÂU¥ghit – ÂUthŒbkhê

ÂU¥gšyh©L, ÂU¥gŸëbaG¢Á.

2. ntj« k‰W« Mfk¥ gæ‰Á2. ntj« k‰W« Mfk¥ gæ‰Á2. ntj« k‰W« Mfk¥ gæ‰Á2. ntj« k‰W« Mfk¥ gæ‰Á2. ntj« k‰W« Mfk¥ gæ‰Á

(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :

jäœ tê »uªj« tê

»uªj èÃæš vGj go¡f m¿Í« bkhêa¿Î »uªj èÃæš vGj go¡f m¿Í«bkhêa¿Î

itfhd[ Mfk«, ghŠruh¤u Mfk« X® m¿Kf« itfhd[ Mfk«, ghŠruh¤u Mfk«X® m¿Kf«

108 ngh‰¿fŸ mZnlh¤Âu§fŸ

ij¤Âça cgãlj« ij¤Âça cgãõ¤

Âahd§fŸ ¤ahd§fŸ

òåj Ú® bjë¤jš ò©ahAthrd«

Itif JÂfŸ gŠr N¡j§fŸ

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 53

ÂUthuhjid Kiw ÂUthuhjd¡»uk«

Âd¤ JÂ¥ ghlšfŸ ã¤ahD rªjhd«

K¡»a nfhæšfëš tH¡f¤Âš cŸs rh‰WKiw K¡»a nfhæšfëš tH¡f¤Âš cŸsrh‰WKiw

(M) éU¥g¥ghl«(M) éU¥g¥ghl«(M) éU¥g¥ghl«(M) éU¥g¥ghl«(M) éU¥g¥ghl«

ghŠruh¤u«

jäœ tê »uªj« tê

itzt¤ Ô£ir itzt¤ Ô£ir

(itzt¤Âš Ïiwgâah‰¿lFUé‹ mUŸ bgWjš)

ghŠruh¤u J ghl« ghŠruh¤u °njh¤Âu ghl«

ghunk°tu¥go ÂUthuhjd« ghunk°tu¥go ÂUthuhjd«

FUé‹ tê tê óirfŸ FUgu«guh ói#

ya ãiy yagj«

nahf ãiy nahfgj«

mÂfhu ãiy mÂfhugj«

y£Rä m®¢rid $t¤ah®¢rid

Itif¢ rl§FfŸ gŠr rk°Ahu«

és¡f üš [«ïij

itfhd[«

jäœ tê »uªj« tê

IªJ m¤aha§fŸ gŠrf©l«

éfdruhš V‰gL¤j¥g£l têgh£L¥ ghl« éfdr °njh¤Âu ghl«

3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)

tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa étu« uhF fhy«, vkf©l«, thuNiyKjèa étu«.

4.4.4.4.4. brŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰ÁbrŒKiw¥ gæ‰Á : Ïu©L khj fhy«.

Ïu©lh« M©L

1. jäœ1. jäœ1. jäœ1. jäœ1. jäœ

jäœbkhê¥ ghl« (brŒÍŸ/ciueil¥gFÂ)

Mœth®fŸ, M¢rhçah®fŸ rç¤Âu«

108 òåj¤ jy§fë‹ tuyhW

ehyhæu ›a¥ Ãugªj« - éçthf.

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54 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

2.2.2.2.2. ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á

m. bghJ¥ghl«m. bghJ¥ghl«m. bghJ¥ghl«m. bghJ¥ghl«m. bghJ¥ghl«

jäœ tê »uªj« tê

ÂUk© vL¤jš äU¤r§»uAz«

Kis¥ ghçif m§Fuh®¥gz«

M. éU¥g¥ghl«M. éU¥g¥ghl«M. éU¥g¥ghl«M. éU¥g¥ghl«M. éU¥g¥ghl«

ghŠruh¤u«

jäœ tê »uªj« tê

òåj¤ Ô JÂ m¡åfhçif

òåj¤ Ô têgh£L¢rl§F m¡å [k°Ahu«

Âdrç ntŸé ã¤a nAhk«

Mé‹ I«bghU£ rl§F gŠr f›a fhça¡uk«

itfhd[«

jäœ tê »uªj« tê

òåj¤ Ô ts®¤J ãWÎjš m¡å ÃuÂZil

bgUª ÂUéHh Ãu«nkh‰rt«

Mé‹ I«bghU£ rl§F gŠrf›a fhça¡uk«

v©Âir ói# ¡gªjd«

Âdrç ntŸé ã¤a nAhk«

3. nrhÂl«3. nrhÂl«3. nrhÂl«3. nrhÂl«3. nrhÂl«

nAhiu étu«

Rg fhça§fS¡F cfªj e£r¤Âu«, ÂÂ, y¡d«, énrB  Kjèad

et¡»uf ãw«, jh‹a«, u¤d«, rä¤J, m‹d«, cnyhf« Kjèad

nahf§fŸ

»uf§fë‹ c¢r«, Ú¢r«, ãw«, gif, e£ò, uhÁ¡ f£l«

fšg«, kD, Íf§fŸ

ÂUkz¥ bghU¤j§fŸ

4. òuhz§fŸ4. òuhz§fŸ4. òuhz§fŸ4. òuhz§fŸ4. òuhz§fŸ

Ïuhkhaz«

kfhghuj«

itzt Á‰¿y¡»a«

5. brŒKiw¥ gæ‰Á : Ïu©L khj fhy«

Page 55: Aagama Instructions

TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 55

_‹wh« M©L

1. jäœ1. jäœ1. jäœ1. jäœ1. jäœ

jäœbkhê¥ ghl« (brŒÍŸ/ciueil¥gFÂ)

Mœth®fŸ/M¢rhçah®fŸ tuyhW

108 òåj¤ jy§fë‹ tuyhW

gft¤ Ñij

ehyhæu ›a¥Ãugªj«

2.2.2.2.2. ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á ntj« k‰W« Mfk¥ gæ‰Á

(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :

jäœ tê »uªj« tê

gé¤nuh‰rt« gé¤nuh‰rt«

ghyhya« ghyhya«

òåj Ú® bjë¡F« kªÂu« ¥nuhºz kª¤u«

kfhy£Rä éÁZlh¤itj« kfhy£Rä éÁZlh¤itj«

éÁZlh¤itj« éÁZlh¤itj«

òåj e‹Ü® bjë¤jš r«¥nuhBz«.(ÂU¡nfhæš e‹Üuh£L)

(M) éU¥g¥ghl«(M) éU¥g¥ghl«(M) éU¥g¥ghl«(M) éU¥g¥ghl«(M) éU¥g¥ghl«

ghŠruh¤u«

jäœ tê »uªj« tê

ntŸé nAhk«

thRnjt òåj¢ rl§F thRnjt ò©ahAthrd¡uk«

Âdrç 9 fyr§fis it¤J mÃnlf« brŒtJ ã¤a ¤thj[ etfyr °ehd¡uk«.

bgUªÂUéHh Ãu«nkh‰rt«

itfhd[«

jäœ tê »uªj« tê

bgUªÂUéHh Ãu«nkh‰rt«

óä ói# th°J rhªÂ

fUl‹ ÃuÂZil fyh¡uõz«

fyr« it¤jš F«g°jhgd«

bfhona‰w« ¤t#hnuhAz«

KuR bfh£Ljš ngç jhlf«

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56 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

4.4.4.4.4. nrhÂl«nrhÂl«nrhÂl«nrhÂl«nrhÂl«

ešy neu« F¿¤jš (ÂU¡nfhæš bjhl®ghd ghy °jhgd«, bfhona‰w«, ÂUéHh¡fŸbjhl®ghdit).

5. thœéaš rl§FfŸ ãfœ¤Jjš5. thœéaš rl§FfŸ ãfœ¤Jjš5. thœéaš rl§FfŸ ãfœ¤Jjš5. thœéaš rl§FfŸ ãfœ¤Jjš5. thœéaš rl§FfŸ ãfœ¤Jjš

bjh£oèlš, fhJF¤jš, fšé¤ bjhl¡f«, kz cWÂ, ÂUkz«, Ókªj«, tisfh¥ò, òJkidòFjš, K¤JéHh Kjyhd k§fy rl§FfS«, ÂUto¥ ngW Kjyhd Ú¤jh® rl§FfS« vdthœéaš rl§Ffis Mfk têæš jäœ kªÂu§fis¡ bfh©L M‰Wtj‰F gæ‰Á më¤jš.

6. brŒKiw¥ gæ‰Á : _‹W khj fhy«.

ò¤bjhë¥ gæ‰Á¥ ghl¤Â£l«

(iii) ò¤bjhë¥ gæ‰Á - irt¤ ÂU¡nfhæšfŸ

Ïu©L khj fhy«

1.1.1.1.1. jäœ jäœ jäœ jäœ jäœ

ÂU¡FwŸ - 100 Fw£gh¡fŸ

ÂUthrf« - Átòuhz«,

éehaf®, Rthä, m«ghŸ, KUf‹ Ûjhd 108 ngh‰¿fŸ.

g‹åU ÂUKiwfŸ - Áy gÂf§fŸ

bgça òuhz« RU¡f tuyhW - Áy ghlšfŸ.

ÂUKiw têgh£L¥ ghlšfŸ

ÂUKiwfŸ, njthu«, ÂUthrf« - Áy ghlšfŸ

2. Âahd Rnyhf§fŸ»uªj¤Âš jäêš

éehaf®

Rthä

m«ghŸ

R¥uk©a®

tŸë njtnrdh

igut®

Åug¤u®

mŒadh®

khça«k‹

fhë k‰W« kAhfhs®

r©Or® k‰W« Áthya gçthu _®¤ÂfŸ

Ït‰¿‰F Ïizahd ÂUKiwfëš cŸstêgh£L¥ ghlšfŸ

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 57

jäœ tê »uªj« tê

éehaf®, Rthä, m«ghŸ, R¥uk©a® éehaf®, Rthä, m«ghŸ,M»nah®fS¡fhd IªÂU¡if, R¥uk©a®, gŠrh[d,IªJ R‰W óirfŸ gŠrhtud ói#fŸ

òåj Ú® bjë¤jš ò©ahAthrd«

MéidªJ gŠr f›a«

ehŸ têghL ã¤a ói#fŸ

ehŸnjhW« òåj¤ Ô ts®¤J brŒÍ« ntŸé ã¤a m¡å fhça«

IªJ _®¤ÂfS¡fhd 108 ngh‰¿fŸ gŠr_®¤ÂfS¡fhd mZnlh¤u«

3.3.3.3.3. nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)nrhÂl« (jäœ tê)

tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa égu«.

ÏuhFfhy«, vkf©l«, thuNiy Kjèa égu«

ò¤bjhë¥ gæ‰Á¥ ghl¤ £l«

(iv) ò¤bjhë¥ gæ‰Á-itzt¤ ÂU¡nfhæšfŸ

Ïu©L khj fhy«

1. jäœ1. jäœ1. jäœ1. jäœ1. jäœ

ÂU¡FwŸ – 100 Fw£gh¡fŸ

ehyhæu ›a¥ Ãugªj« - k§fshrhrd¥ ghlšfŸ(mªjªj ÂU¡nfhæšfŸ bjhl®ghdit)

ÂU¥ghit – ÂUthŒbkhê

ÂU¥gšyh©L, ÂU¥gŸëbaG¢Á.

3.3.3.3.3. ntj« k‰W« Mfk¥ gæ‰Ántj« k‰W« Mfk¥ gæ‰Ántj« k‰W« Mfk¥ gæ‰Ántj« k‰W« Mfk¥ gæ‰Ántj« k‰W« Mfk¥ gæ‰Á

(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :(m) bghJ¥ghl« :

jäœ tê »uªj« tê

itfhd[ Mfk«, ghŠruh¤u Mfk« itfhd[ Mfk«, ghŠruh¤u Mfk« -X® m¿Kf« X® m¿Kf«

108 ngh‰¿fŸ mZnlh¤Âu§fŸ

Âahd§fŸ ¤ahd§fŸ

òåj Ú® bjë¤jš ò©ahAthrd«

Itif JÂfŸ gŠr N¡j§fŸ

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58 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

jäœ tê »uªj« tê

ÂUthuhjid Kiw ÂUthuhjd¡»uk«

Âd¤ JÂ¥ ghlšfŸ ã¤ahD rªjhd«

K¡»a nfhæšfëš tH¡f¤Âš cŸs K¡»a nfhæšfëš tH¡f¤Âš cŸsrh‰WKiw rh‰WKiw

(M) éU¥g¥ghl« (M) éU¥g¥ghl« (M) éU¥g¥ghl« (M) éU¥g¥ghl« (M) éU¥g¥ghl«

ghŠruh¤u«

jäœ tê »uªj« tê

ghŠruh¤u J ghl« ghŠruh¤u °njh¤Âu ghl«

ghunk°tu¥go ÂUthuhjd« ghunk°tu¥go ÂUthuhjd«

ya ãiy yagj«

nahf ãiy nahfgj«

mÂfhu ãiy mÂfhugj«

y£Rä m®¢rid $t¤ah®¢rid

Itif¢ rl§FfŸ gŠr rk°Ahu«

itfhd[«

jäœ tê »uªj« tê

IªJ m¤aha§fŸ gŠrf©l«

éfdruhš V‰gL¤j¥g£l têgh£L¥ ghl« éfdr °njh¤Âu ghl«

3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)3. nrhÂl« (jäêš)

tUl«, mad«, khj«, gB«, ÂÂ, e£r¤Âu«, thu« Kjèa étu« uhF fhy«, vkf©l«, thuNiyKjèa étu«.

gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit.gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit.gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit.gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit.gçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit.

t. v©. Mtz§fŸ étu«.

1 r®. Á.Ã.Ïuhkrhä Ia® mt®fë‹ jiyikæyhd “ϪJ rka mw¡f£lisfŸ FG” - 1960-62« M©oš më¤j m¿¡ifæ‹ gçªJiufë‹ bjhF¥ò

2 ÚÂaur® lh¡l®. v°.kfhuh#‹ FG - 1982« M©L më¤j m¿¡if

3 ϪJ rka mwãiya M£Á¤Jiw - br«ik¥gL¤Jjš -M¡f¥gâ Mnyhrid¡ FG 1989«M©L më¤j m¿¡if

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 59

4 “jäœeh£L ϪJ rka§fë‹ tuyhW” ÂU. fh.R¥ukâa ßis v«.V, v«.vš,

5 “têgh£oš tšyh©ik” Áªjid¢br«kš ÂU. F.r. Mdªj‹ Ã.fh«., Ã.vš.

6 “ϪJ kj« v§nf ngh»wJ” m¡ånAh¤u« ÏuhkhD# jh¤jh¢rhçah®

7 1972« M©L nrõ«khŸ tH¡»š c¢r ÚÂk‹w« tH§»a Ô®¥ò

8 1996« M©L ehuhaz Ô£ÁjY v® MªÂu¥Ãunjr« - tH¡»š c¢rÚ k‹w« tH§»aÔ®¥Ã‹ K¡»a gFÂ

9 1997« M©L thuzhÁ $ MÂé°nt°tuh fhÁ é°tehj® ÂU¡nfhæš v®c¤Âu¥Ãunjr khãy« k‰W« Áy® - tH¡»š c¢rÚÂk‹w« tH§»a Ô®¥Ã‹ K¡»a gFÂ

10 2002« M©L M¤ja‹ v® ÂUth§T® njt°t« ngh®L k‰W« Áy® - tH¡»šc¢rÚÂk‹w« tH§»a Ô®¥ò

11 ÂU. é.é.Rthäehj‹, K‹dhŸ mik¢r® k‰W« ghuhSk‹w cW¥Ãdç‹ 16.6.2006 njÂafoj«

12 brªjäœ ntŸé¢ rJu®, Á¤jhªj fékâ ÂU. K.bg.r¤Âantš KUf Át« fU¤J¢RU¡f«

13 JUDICIAL SOLUTIONS FOR TEMPLE DISPUTES – 2003. By Dr. T.S. Ramaswamy,M.A.,B.L., Ph.D.

14 The New Encyclopaedia Britannica Volume I – MICROPAEDIA Page 139

15 “GOTRA” – Encyclopaedia – Page 1 of 5 = http:/experiencefestival.com/a/Gotra/id/1895248dated 27-09-2006

16 Hindus in South Asia and the Diaspora: A survey of Human Rights 2005 – Page 2 of4 = http:/www.hinduamericanfoundation.org/pdf/hhr2005htm/introduction htm dated 12-10-2006

17 Shri Rudram Chamakam – Page 1 of 3 & 2 of 3 = http:/copernicus.subdomain.de/Shrl%20Rudram%20Chamakam dated 12-10-2006

18 Truth is One Paths are Many – Page 1 to 6 = A Study comparing the essential beliefsof World Religions http:/www.bnaiyer.com/studies/faith-01.html dated 12-10-2006

19 Hinduism Today – Page 1 to 8 = http:/hinduismtoday.com/archives/2003/10-12/44-49 factsects.shtml dated 12-10-2006

20 Hindu denominations / page 1 to 4 = http:/www.algebra.com/algebra/about/history/Hindu-denominations.wikipedia dated 12-10-2006

21 The Indian Religion of the Goddess Shakti Dr. HANS KOESTER – THE JOURNAL OFTHE SIAM SOCIETY Vol.23, Part 1, 1929 July.

22 SMARTHISM – Page 2 to 9 = http:/bibleocean.com/omni Definition/Smarthamdated 15-10-2006

23 The New Encyclopaedia Britannica Volume I0 Smarta Sect–Page 888, 889

24 The New Encyclopaedia Britannica Volume V Hindustani language–Page 935

25 Shri Hari Madam, 78 MMDA Nagar, Chennai 106.

gçÓè¡f¥g£l üšfŸ, f£LiufŸ KjyhditgçÓè¡f¥g£l üšfŸ, f£LiufŸ KjyhditgçÓè¡f¥g£l üšfŸ, f£LiufŸ KjyhditgçÓè¡f¥g£l üšfŸ, f£LiufŸ KjyhditgçÓè¡f¥g£l üšfŸ, f£LiufŸ Kjyhdit—bjhl®¢Á.

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ENGLISH TRANSLATION OF REPORT OF HIGH LEVEL COMMITTEE

INDEX

Sl.No. Subject Page No.

1. INTRODUCTION 63

Object of the High Level Committee and its constitution 63

2. II) FUNCTIONING OF HIGH LEVEL COMMITTEE .. .. 63

3. III) A RESEARCH ABOUT AGAMAS: .. .. 64

4. IV) WHO ARE HINDUS? .. .. 64

i. Shaktham (Shaktham Religion) .. .. 64

ii. Saivam (Saivaite Religion) .. .. 64

iii. Vainavam (Vaishnavaite Religion) .. .. 64

iv. Smartham (Smartha Religion) .. .. 64

v. Six religions (Shanmatham Religion) .. .. 64

5. V) KINDS OF TEMPLES IN TAMIL NADU .. .. 64

6. VI) AGAMAS 65

i. What are Agamas? .. .. 65

ii. Agamas are followed in Tamil Nadu only: .. .. 65

iii. Siva Agamas .. .. 65

iv. Vaishnavaite Agamas .. .. 65

v. Shaktha Agama .. .. 65

vi. Original Agamas .. .. 65

7. VII) AGAMIC CONTRAVENTIONS .. .. 66

i. Agama deviations in the structure of temples: 66

ii. Agamic violations in the performance of poojas in temples: .. 66

iii. Performance of Archanai at the request of devotees are violations 66of Agamas: .. ..

iv. Persons Eligible to perform poojas in Sanctum Sanctorum - .. 67

Supreme Court’s verdict in Seshammal’s case. .. .. 67

Supreme Court’s Judgment in Adhithayan’s Case .. .. 67

8. VIII) AGAMA PRINCIPLES AND ARCHAKAS .. .. 68

i. Who can become Archaka as per Agama? .. .. 68

ii. (A). Saiva Temples .. .. 68

ii. (B). Vaishnavaite Temples 68

Vaikanasa .. .. 68

Pancharathra .. .. 68

Lord Siva and Lord Vishnu revealed to the same Rishis .. 68

ii. (C). No Caste in Vaishnavaisam .. .. 69

Caste not mentioned in Agamas .. .. 69

Smartham .. .. 69

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iii. Combination of Agamas in temples .. .. 69

iv. Caste discrimination in the appointment of Archakas .. 69

9. IX) APPOINTMENT OF ARCHAKAS AND THE LEGAL POSITION .. 69

Legal Position. 69

Narayana Dikshitalu Case .. .. 69

ii. Vaishnavaite Archakar working in Saivaite Temple and Saivaite Archakar working in Vaishnavite Temple .. .. 70

iii.Smarthas working as Archakas in Saivaite, Vaishnavite and in AmmanTemples. .. .. 71

iv. Changing Circumstances .. .. 71

v. Articles 25 and 26 of the Constitution .. .. 71

10. X) RESULT OF REVIEW .. .. 71

11. XI)QUALIFICATION OF THE PRESENT ARCHAKAS IN TEMPLES .. .. 72

Temporary Archakas .. .. 72

12. XII) THE PRESENT POSITION IS NOT VIOLATION OF AGAMA. .. 72

13. XIII)MINIMUM PERIOD OF TRAINING IS SUFFICIENT .. .. 73

14. XIV) ESSENCE OF THE STUDY .. .. 73

15. XV) TRANSLATION OF AGAMAS IN TAMIL .. .. 73

16. XVI) TAMIL ARCHANAI .. .. 73

17. XVII) SUPREME COURT JUDGEMENT ON TAMIL ARCHANAI .. 74

18. XVIII) SYLLABUS AND THE TRAINING PERIOD .. .. 74

i. Syllabus in the Private Training Centres .. .. 74

ii. Sanskrit and Recitation .. .. 74

iii. Religious Doctrines and Conventions in Daily Life .. .. 75

Astrology .. ..

iv. BASIC SYLLABUS AND TRAINING PERIOD .. .. 75

19. XIX) SYLLABUS .. .. 75

20. XX) THE CATEGORY OF ARCHAGAS .. .. 76

21. XXI) THE ADMINISTRATIVE SET UP OF TRAINING INSTITUTES .. 76

Qualification for teachers .. .. 76

Salary of Teachers .. .. 77

22. XXII) COMMUNAL RESERVATION OF SEATS .. .. 77

23. XXIII) (1) PRIVATE TRAINING CENTRES .. .. 77

(2) Students who have already obtained certificates .. 77

INDEX—cont.

Sl.No. Subject Page No.

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24. XXIV) SYLLABUS AND EXAMINATION .. .. 77

25. XXV) STIPEND TO THE TRAINEES .. .. 77

26. XXVI) PRACTICAL TRAINING .. .. 78

27. XXVII) REFRESHER TRAINING .. .. 78

28. XXVIII) AGE LIMIT FOR THE TRAINEES .. .. 78

A) Constitutional Position .. .. 78

B) Maximum Age Limit .. .. 78

C) The status of persons above the age of 24 .. .. 79

29. XXIX) THE LOCATION OF ARCHAKA TRAINING CENTRES .. 79

30. XXX) MINIMUM EDUCATIONAL QUALIFICATION .. .. 79

31 XXXI) RECOMMENDATIONS .. .. 80-83

ANNEXURES

1. Government Orders .. .. 83-86

2. Special invitees .. .. 86-87

3. Person who offered suggestions .. .. 87

4. Qualification of Archakas working in important temples .. 88-89

5. List of Hindu Temples in which Smarthas working as Archakas .. 90-95

6. Private Training Institutes .. 96-97

7. Syllabus

Saivite temples .. 98-101

Vaishnavite temples .. 101-104

Refresher Course-Saivite temples .. 105

Refresher Course-Vaishnavite temples .. 106

8. Books and Articles Perused .. 107

INDEX—cont.

Sl.No. Subject Page No.

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THE REPORT OF THE HIGH LEVEL COMMITTEE

INTRODUCTION

The Government of Tamil Nadu took a decision that all Hindus who have the required training and qualifications maybecome Archaka in all Hindu Religious Institutions under the control of Tamil Nadu Hindu Religious Charitable EndomentDepartment without any caste discrimination and had accordingly issued orders in G.O.118 dated 23.5.2006. In order toeffectively implement these orders, the Government of Tamil Nadu, in its G.O.No.120, dated 10.6.2006, has constituted aHigh Level Committee to offer required suggestions to take a policy decision in the matter of age and minimum educationalqualification for receiving training for being appointed as Archaka, syllabus and duration of training, places where the traininginstitutes are to be established.

1. THE OBJECT OF THE HIGH LEVEL COMMITTEE AND ITS CONSTITUTION

Section 55 of the Tamil Nadu Hindu Religious Charitable Endoment Act 1959 describes about the appointment ofArchakas in the temples. Though the system of hereditary succession to the office of Archaka was abolished in the year1971, consequential situation was not created enabling the appointment of all Hindus, who are trained and qualified asArchakas, without any caste discrimination. In the judgment delivered in Aditayan case in the year 2002, the Hon’ble SupremeCourt has stated that the stand that Hindus belonging to a particular caste alone can become Archaka is not constitutionallyacceptable, that there should be no caste discrimination in the appointment of Archakas, that only qualification and trainingof the individuals have to be taken into consideration for acting as Archakas. After careful consideration of the above Judgmentof the Hon’ble Supreme Court and the connected legal position, the Government of Tamil Nadu has issued orders inG.O.Ms.118 dated 23.5.2006 that all Hindus who are qualified and properly trained can be appointed as Archakas in theHindu Temples.

Tamil Nadu Hindu Religious Institutions (Officers and Servants) Service Rules have been framed under Section 55 ofthe H.R.&C.E. Act. Rule 12 of the Rules specify the appointment of Archakas. The qualification and training for the appointmentof Archakas have not been clearly mentioned in this rule. It has been stipulated that on the basis of certificate obtainedfrom the Archaka Institutes approved by the Commissioner and the Training Institutes run by Mutts, a person may beappointed as Archaka. But, the duration of training, syllabus, age limit have not been mentioned in that rule. Further, noneof the Archaka Training Institutes run by private organizations have yet been approved by the Commissioner. Except the twotraining centres at Palani and Tiruchendur, this department does not run any training institute. Whileso, the Governmenthas decided to create opportunities for persons belonging to all castes to get training for being appointed as Archaka, bytaking clear decisions in respect of the nature of training, educational qualification, age limit, syllabus and duration oftraining, places where the training institute have to be established by the Hindu Religious Charitable Endowment Departmentand the methodology to regulate and approve the training institutes run by private organizations.

After in depth consideration, the Government has constituted this High Level Committee consisting of six members,in G.O.No.120, T.D.C.&R.E. Department, dated 10.6.2006 to provide appropriate suggestions in the matter.

(II) FUNCTIONING OF HIGH LEVEL COMMITTEE

The High Level Committee, during the course of its functioning has followed the following five procedures:

1. Obtained the views of the members of the Committee by conducting meetings then and there.

2. By meeting the Heads of Hindu Mutts and obtained their views and suggestions.

3. Ascertained the procedures that are followed in the Archaka Training Institutes run by the private organizations.

4. Visited important Saivite and Vaishnavite temples, met the experienced Sivachariars and Bhattachariars serving inthe religious institutions as Archakas in the temple and obtained their views and details of training they got.

5. Invited experts in Hindu Agama Sastras and obtained their views.

As per the unanimous decision of the High Level Committee, the Chairman and the Member Secretary visited theArchaka Training Institutes at Pillayarpatti, Thirupparankundram, Thiruchendur, Mayiladuthurai, Madurai, Srirangam andCoimbatore and collected particulars on the subjects taught, period of training and age and minimum educationalqualification prescribed for admitting the students for the training. Further, the Chairman and the Member/ Secretary havealso visited the Mutts at Thiruvavaduthurai, Thiruppanandal, Dharmapuram, Mailam Bommapuram, Perur near Coimbatoreand Sriperumbudur, and met the Religious Heads (Madathipathis) and ascertained their views in this regard. The TrainingInstitutes run in these places were also visited by them and relevant details gathered.

Apart from this, they visited Arulmighu Kapaleeswarar Temple, Mylapore, Murugan Temple, Vadapalani,Parthasarathiswamy Temple, Triplicane, Meenakshi Sundareswarar Temple, Madurai, Andal Temple, Srivilliputhur,Ranganathaswamy temple, Srirangam and Arunachaleswarar Temple, Thiruvannamalai and met the Archakas performing

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poojas there, and ascertained the details regarding prevailing poojas/Archanas and other services, the details of trainingreceived by the Archakars. All these details were consolidated and placed before the members of the High Level Committeeduring the meetings of the Committee and discussions held.

Further, as per the decision of the Committee, noted celeberities in Hindu Religion were invited as Special Invitees tothe meetings held at Srirangam, Coimbatore and Chennai. These special dignitaries have also extended their views andvaluable suggestions.

While following the above procedure, a questionnaire was also prepared and used for the benefit of persons whoexpressed their views. The ideas gathered through such discussions and hearings were compiled and utilized in preparingthis report.

(III) A RESEARCH ABOUT AGAMAS

In the G.O.No.118, dated 23.5.2006 issued by the Government of Tamil Nadu, it has been clearly stated that all Hindus,who are qualified and properly trained may be appointed as Archakas, irrespective of their caste. However, the functionsof Archakas include installation and consecration of Idols in the temples. In the Supreme Court judgment, it has beenstated that in the temple constructed according to the Agamas, the ‘Idol’ shall be installed and consecrated according tothe Agamic Principles and that the recital of pooja Mantras, performance of Poojas and Special Poojas should be as perAgamas in order to safeguard the sanctity of the idol and that only the persons welversed in the Agamas alone can beappointed as Archakas. Hence it is necessary to examine the Agamas and the present Agamic procedures.

(IV) WHO ARE HINDUS?

It is seen in the Government Order, that all Hindus possessing the required training may become Archakas. Hencethe word Hindu or Hindus requires explanation as to whom or which it denotes. Those who belong to Hindu Religion arecalled Hindus. It has been accepted after research by various renowned scholars including G.U. Pope and Caldwel that“Hindu Religion” is a common name denoting a number of religions. The word Hindu Religion is a common name orcollective name for the four important religions namely, ‘Saktham’, ‘Saivam’, ‘Vainavam’, ‘Smartham.’

i. Shaktham (Shaktham Religion)

In Shaktham religion Female God like Goddess Shakthi, Athiparasakthi, Parvathi, Amman, Durgai, Kali, Rajarajeswari,Mariamman is the supreme god. It is based on the principle that woman is the origin of creations. This is the oldestreligion, its origin cannot be specified.

ii. Saivam (Saivaite Religion)

According to the principles of Saivaite religion, Lord Siva is the Supreme God. The other Gods are his deputies.

iii. Vainavam (Vaishnavaite Religion)

Its ideology is that Only Lord Thirumal or Mahavishnu is the Supreme God and all the other Gods, including Lord Siva,are his variations.

iv. Smartham (Smartha Religion)

Vedas are supreme in Smartha religion. Its foremost principle is to realise Brahmam. In this religion, God is not onebut several; Worship of Suriya, Indira, Varuna, Ganesha is practiced. Smarthas are Brahmins. Its dogma is that menalone will attain salvation. It also believes that Smartha women will attain Mukthi (salvation) only after being born as Smarthamen. It believes that any offering to Gods can be made only through Yagnas (through sacred fire) and it does not believein idol worship. Therefore Smarthas have no temples as their own. According to Agni Hothiram Thathachariyar, before 8th

Century, only the Non-Brahmins performed the pooja rituals in the temples. After 8th Century, Brahmins captured theperformance of poojas and rituals in the temples. Poojas and Archanas are later developments. It may be performed byall. The word pooja is not a Sanskrit word. It has been taken from Tamil word “Poo Sei”. They have changed it as Pooja,a sanskrit word, using the letter “Ja”. Performing (worshipping) with flowers is Poosai. Generally, “Nature” is the God forBrahmins. No idol worship at all. They do only Sandhya vanthanam, ( a form of worship during sun-rise and sun-set ).Later, they appropriated the temple worship as their own.

v. Six religions (Shanmatham Religion)

Another view about Hindu religion is that it includes six religions (Shanmatham) namely, Ganapathiyam (worship ofGanesha), Shaktham (worship of Shakti), Gowmaram (worship of Muruga), Souravam (worship of Sun), Saivam andVainavam.

(V) KINDS OF TEMPLES IN TAMIL NADU

Temples in Tamil Nadu may be classified in general into four categories as follows:

a) Temples constructed as per Agama principles and Poojas being performed as per Agama principles.

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b) Temples which are not constructed as per Agama principles but poojas being performed as per Agama principles.

c) Temples constructed as per Agama principles but poojas not performed as per Agama principles.

d) Temples not constructed as per Agama principles and poojas not performed as per Agama principles.

(VI) AGAMAS

i. What are Agamas?

Agamas are the rules to be followed while locating a temple; method of construction, installation of the Prime Deityand other associated (Parivaram) deities, sculptures, performance of daily poojas, Naimithya poojas (Poojas on specialand periodical occasions), festivals and consecration of the deities etc.,

ii. Agamas are followed in Tamil Nadu only:

Agamas are followed only in Tamil Nadu. Outside Tamilnadu, Agamas are practiced only in such temples which arelying within the erstwhile Madras Province. No Agamas are followed in other States.

iii. Siva Agamas:

Each Siva Agama has four parts. The first part relates to the acts and deeds relating to temple worship. The secondpart describes the method of construction of temple and the procedures for consecration, procedures of daily poojas andpoojas on special and periodic occasions and atoning rituals. Third part describes the methods of Yoga and Meditation.Fourth part describes the structure of the universe, religious tenets and divine principles to attain (Mukthi) salvation.

One school of thought is that from out of the five faces of Lord Siva namely Satyojatham, Vamadevam, Agoram,Thathpurusham and Easanam, five Agamas each were told by the first four faces and eight Agamas came from the fifthface, Easanam – totaling in all to 28 Agamas. Another group considers that from out of the five faces of Lord Siva, the FourVedas came forth from four faces and all Agamas came from the fifth face i.e. Easanam. Kowshigar, Kasiyapar, Bharathvajar,Gowthamar and Agasthiar are the Five Rishis who heard these Agamas from Lord Shiva. It is said that the descendentsof these five Rishis are the Sivachariyars who are presently performing poojas in Saivaite temples.

Though it is stated that there are 28 Saiva Agamas and 207 supplemental Agamas, at present only Karana Agama,Kamiga Agama, Mahuda Agama, Vadhula Agama and Suprabedha Agama are being followed. Even out of the above fiveAgamas, Kamiga Agama, Karana Agama are the two Agamas that are being followed. Yet, only Kamiga Agama is followedin most of the saivaite temples. Karana Agamam is followed only in a few temples. According to the report of JusticeMaharajan Committee, Maguda Agama is being followed only in Natarajar temple at Chidambaram and in the Murugantemples Karana Agamam and Kumara Thanthiram are being followed.

iv. Vaishnavite Agamas:

Vaishnavite Agamas are Vaiganasa Agama and Pancharathra Agama only. Vaiganasa Agama consists of strictprocedures. It is said that the methods for performing pooja for Lord Narayana were told by the Rishi Viganasar and henceit is called Vaiganasa Agama. Vaiganasa Agama is not preached or taught to any one other than the “Vaiganasa Suthras”,a small sect.

It is believed that Pancharathra Agama are the devine instructions of Lord Narayana Himself during five nightsindividually to the five Rishis, Sandilya, Owbagavinar, Kowshigar, Kasiyapar and Bharathwajar. These Agama principlesare simple. Though the poojas were performed in Vaiganasa Agama in many big Vaishnavaite temples in olden days, laterthey diverted to Pancharathara Agama principles. Srirangam, Ranganathar temple, Thirukachi Nambigal Temple,Poondamallee are important temples among them.

v. Shaktha Agama:

Agamas followed in Amman temples are shaktha Agama (Thanthiram) (as mentioned in Justice Maharajan Committee’sreport). It is called so as it is intended to Goddess Shakthi. There are no major differences in the performance (of poojas)in Siva Agama and Shaktha Agama.

vi. Original Agamas:

It has been pointed out in Justice Maharajan Committee’s report that Agamas existed in Tamil in ancient years andmajor parts of the written text were destroyed due to sea erosion; that the Agamas now in existence in Sanskrit are thetranslated versions of Tamil Agamas; that those who translated them into Sanskrit had incorporated the Vedic Religion asmuch as possible; that the present Agamas are not the original Agamas; that since different copies of the same Agamaobtained from different places have different chapters and Slogas confirm that the original Agamas have been changedwhen handled by different people.

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Therefore, it becomes necessary to have a deeper study relating to the performance of poojas and rituals and as towhether they are being performed in all temples as per the Agamas and what are the changes that have undergone in thestructure of temples and the method of poojas in course of time.

VII) AGAMIC CONTRAVENTIONS

i. Agama deviations in the structure of temples:

The essence of the views expressed by Thiru Ganapathy Sthapathy, a renowned Temple Architect and Expert Sthapathyis as follows:

In each temple, there must be a Sanctum Sanctorum (Moolasthanam). In the Sanctum Sanctorum, the first half isArchana Mandapam and the second half is Ardha Mandapam. Ardha Mandapam is just a part of Sanctum Sanctorum. Asmall portion next to the Sanctum Sanctorum is called Aga Mandapam. Adjoining that, Muga Mandapam should be located.Next to Muga Mandapam, Maha Mandapam should be located followed by flag mast (dwajasthambam). Apart from this, inSaivaite temples there must be Balipeetam and Nandhi. In Vaishanavaite temples, in the place of Nandhi, there must beGarudalvar. A temple could be considered as an Agama temple only when all the above features are in existence.

If viewed bearing the above principles in mind, it may be stated that Natarajar temple, Chidhambaram is not constructedaccording to Agama principles. Likewise, it may be stated that Murugan Temple at Thiruparankundram is not constructedas per Agama principles as there are no Muga Mandapam or Maha Mandapam in the above two temples. Similarly, thereare many temples in Tamil Nadu which do not conform to Agama principles or they are deviant from some of the Agamaprinciples.

In temples constructed according to one Agama, practice of a different Agama principle should not be followed; Twodifferent Agama principles should not be adopted in any temple. But, in Kapaleeswarar Temple at Chennai, which isestablished according to Kamiga Agama principles, both Karana Agama and Kamiga Agama procedures are followed inthe performance of poojas and festivals. In Saivaite temples constructed on Saiva Agama, only Saivait idols should beinstalled and Vaishnavaite idols should not be installed. Likewise, Saivite idols should not be installed in the templesconstructed on Vaishnavite Agama principles. If Navagraka idols are installed in a temple, they are not constructed accordingto Agama principles, since installation of Navagraka idols is not mentioned in the Agamas. Likewise, there are Shrines(Sannathi) for Anjaneyar in most of the Saivaite temples in Tamil Nadu which is against Agama principles and in most ofthe Vaishnavaite temples, Vinayaga idols have been installed.

When opinions sought for from the Scholars in Veda Agama Padasala at Thiruchendur, it was informed that as thereis no Siva Lingam consecrated in Thiruchendur temple, there are no Agamas for Thiruchendur temple (i.e. this is not aAgama temple). Only Kumara Thanthiram is being followed in this temple.

Thus viewed, in the present day situation, no temple in Tamil Nadu can be said to be bound by any specific Agamaprinciples. Deviations and contradictions in Agama principles are in existence in most of the temples. These are all laterchanges made according to the wishes of the then kings and needs of the devotees. It is to be noted here, that all thesechanges have been happily accepted by the society at large and religious organisations.

That apart, it is seen that poojas as per Agama principles are followed even in temples which are not constructed asper Agama principles. At the same time, poojas are not performed as per Agama principles in many temples which havebeen constructed as per Agama principles. In many temples, violations of Agama principles are found.

ii. Agamic violations in the performance of poojas:

According to Agamas, Naimithya poojas performed during festival occasions are to be done only by theSivachariyars. Those doing the daily poojas are Archakas. Some times, as per the instructions of the Sivachariyars, thesearchakas will also perform naimithya poojas. Among them, Smarthas decorate the procession deities (Urchavar idols)only. They have no authority to perform pooja. Paricharagas are persons who prepare holy food (Neivaithyam) for Lord,clean the pooja lamps and other articles and help the lighting of lamps. They have no authority to perform Archana. Further,Archakars are not entitled to touch the Prime Deity for Abhishegam and decoration (Alangaram). All these are prescribedin Agama. But, in practice, in most of the temples it is the regular and common scene that the archagas are taking garlands,vasthiras, parivattam, keys of cars and shops and other things given by devotees and place them on the Prime Deities orplace them at the feet of Moolavar and then return to the devotees. Activities like adorning flower, garlands, dress andjewels and placing the keys and other materials by the archakas amount to touching of the deity. All such acts of thearchakas are contraventions of the Agama principles.

iii. Performance of Archanai at the request of devotees are violations of Agamas:

The performances of Archanai, at the request of devotees is not mentioned in Agamas. Archanai, according toAgama, is a part of main Pooja. Apart from Archanas during the “kala – pooja”, other archanas are not stated in Agamas.At present, pronouncing the name of the devotees, their relatives and their birth stars and praying for them by chanting thename of God (Namavali) is termed as Archana. Since such kinds of Archanas are not mentioned in any of the Agamas,

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these kind of archanas may even be considered as anti Agama. However, since these are all done for the benefit andsatisfaction of devotees, such kind of Archanas are being performed daily in all temples. It is common knowledge that afee is collected in temples for this. From this, it is evident that Agama practices have been modified or changed accordingto the needs of the devotees and change of circumstances.

The poojas performed presently in many temples are based on Vedic principles. They are not poojas based on Agamaprinciples. Agamas are not derived from Vedas. As stated earlier the general belief is that Agamas have come directly fromLord Siva and Lord Mahavishnu. Since the method of worship undergone changes, Agama practices have also undergonechanges continuously. In the report of Justice Maharajan Committee, it has been enumerated in detail and in clear termswhat are all the changes in the Agama practices that have taken place.

A few such instances are given below:

1. Performance of poojas by disabled, bachelors and widowers.

2. Reciting of manthras of one deity to another deity.

3. Chanting the same manthras for all deities when there are separate manthras for Natarajar andDhakshinamoorthy.

4. Smartha Brahmins performing Vedic poojas based on Bothayana Suthras and Abasthamba Suthras whichare against Agama principles, in the temples where idols were consecrated following Agama principles.

5. Instead of Pasagar ( a sect within the 5 Sivacharya sects), Smartha Brahmins, even without “Dikshai” (initiation),in the name of Paricharagas preparing neivedyam in Madapallis (Temple Kitchen).

6. Inspite of having holy kitchen, preparing holy food in the houses of Archakas and offering as neivedyam.

7. Performance of pooja following a different Agama, where important activities such as installation of idol,performance of Kumbabhisegam and performance of daily pooja and naimithya pooja, (festival occasions) were performedaccording to a particular agama.

8. Performing pooja following the procedures known to the Archakas, disregarding the age old procedures invogue in that temple.

9. In Vedas, there is no Moorthy (Idol) pooja but there is only Agni (fire) pooja. However in temples where Idolsinstalled as per Agama principles, performance of pooja are being done on Vedic methods. In particular, in Thillai(Chidambaram) performing pooja in Pathanjali Bathathi method based on vedic principles instead of Maguda Agamam.

10. Construction of Siva - Vishnu temples, which are not mentioned either in Saiva Agama or in Vainava Agama.

iv. Persons Eligible to perform poojas in Sanctum Sanctorum - Supreme Court’s verdict in Seshammal’s case :

When a temple is constructed as per Agamas, the idol has to be consecrated in accordance with the Agama. On theconsecration of the Idol in the temple, the Hindu devotees believe that the Divine spirit has descended on the Idol and thatfrom then on the image of the deity is fit to be worshipped. Rules with regard to daily and periodical worship have beenlaid down for securing the continuance of the Divine Spirit. The rituals have twin objectives:- 1) to attract the lay worshipperto participate in the worship carried on by the priest or Archaka and 2) to preserve the image from pollution, defilement ordesecration. In all the temples in which the images have been consecrated, the Agamas insist that only the qualifiedArchaka or Pujari shall step inside the sanctum sanctorum and that too after observing the daily disciplines which areimposed upon him by the Agamas.

The Supreme Court has observed in Seshammal's case that the images will be defiled if the saivites enter into theVaishnavaite temple and perform pooja touching the deities and if the Vaishnavaites enter into the Saivaite temple andperform the pooja touching the deity.

Supreme Court's Judgment in Adhithayan's Case:

In Athithayan Vs Travancore Devasam Board case, the Supreme Court delivered a judgment in 2002 relating to thequalification of persons who are eligible to enter into sanctum sanctorum to perform poojas in the temple, which is statedbelow:

"No doubt only a qualified person well versed and properly trained for the purpose alone can perform poojas in theTemple since he has not only to enter into the sanctum sanctorum but also touch the idol installed therein. It thereforegoes without saying that what is required and expected of one to perform the rituals and conduct poojas is to know therituals to be performed and mantras, as necessary, to be recited for the particular deity and the method of worship ordainedor fixed therefor. For example, in Saivite Temples or Vaishnavite Temples, only a person who learnt the necessary rites andmantras conducive to be performed and recited in the respective Temples and appropriate to the worship of the particulardeity could be engaged as an Archaka”.

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VIII) AGAMA PRINCIPLES AND ARCHAKAS

i. Who can become Archaka as per Agama?

As per Agamas, a Saivite alone can be an Archaka in Saivite temples; person of other religion cannot become Archaka.A Saivite even if he is well versed in Vaishnavite Agama, cannot become an Archaka in a Vaishnavite Temple. Likewise, avaishnavite, even if qualified in Sivagamam cannot become an Archaka in Saivite temples (Because Saivism and Vaishnavismare different religions). For the same reason, Smarthas cannot become Archakas either in Saivite, Vaishnavite or Ammantemples.

ii. (A). Saiva Temples

It is stated in Sivagamas that the person preforming pooja must have had “Siva Diksha" (initiation). In Sivagama, theperson doing pooja and other rituals have been classified into five categories such as Acharya, Archaka, Sthaniga, Pasakar,Paricharagar. The Sivachariyars who are performing poojas in temples at present are said to be the descendants of fiveRishis who heard the agamas from Lord Shiva. It is the general belief that Lord Siva has revealed these Agamas to thefive Rishis namely Kausika, Kasiyapar, Bharathwajar, Gowthamar and Agasthiar. Of these five Rishis, Kausika belongedto Shatriya caste, Kasiyapar belonged to Blacksmith caste, Bharthwajar belonged to Brahmin caste, Gowthamar belongedto Barber caste and Agasthiyar belonged to hunter caste. As the five Gothrams of the Sivacharyars are the Gothrams ofthese five Rishis, it has to be construed that the Sivacharyars are the descendents not only of Brahmins but also of theShatriyas, Blacksmiths, Hunters and Barbers. There is also another view that these five Gothras are not the directdescendents of five Rishis but the descendents of the students who received spiritual teaching from the five Rishis. If it isso, it is to be construed that all persons who follow the spiritual teachings come within the qualification of Sivachariyas.There was a rule prohibiting marriage between a man and woman of the same Gothra. Viewed in that perspective,Gothra would only mean descendents. Madathipathi of Sringeri Mutt has also referred to them as descendents. (Reportof Justice Maharajan Committee).

ii. (B). Vaishnavite Temples

According to Vaishnava Agama, the descendents of Vaikanasa Suthra alone should perform pooja in Vaikanasa agamatemples. In Pancharathra temples, persons who obtained five Samaskara (1&2). To stamp Holy Coach (chank) Sanguand sacred Wheel in his body. 3). To add the name of Lord Ramanuja with his name. 4). To wear Sacred thread. 5) Toimpart vaishnavite Mantras, alone must perform pooja.

Vaikanasa

It is said that Saint Viganasa had compiled and delivered the methods of performance of pooja to Lord Mahavishnu.The persons who learnt from Viganasa are his five disciples namely, Athri, Kasiyapar, Marichi, Barathwajar, Gowthamarand Kausikar and what was preached by them is called samhithai and it is in vogue that these Vaikanasa suthras are notimparted to others. For example, it is followed in the Vaikanasa cult, that Vaikanasa Mantras are taught to a male childborn out of a lawful wedlock to a man and woman both belonging to Vaikanasa Suthra. Then only, he is eligible to performpooja following the Vaikanasa agama. It is therefore, considered that the descedents of these Rishis constitute Gothrasand Suthra may be considered as a sect of Gothra. Hence, the followers of Vaikanasa Suthra are a particular sect ofVaishnavas.

Pancharathra

i) Pancharathara Agamas were told by Lord Maha Vishnu. They were imparted to five Rishis namely Sandilyar,Avbagayanar, Kaushigar, Kasiyapar and Bharadwajar, individually during five nights.

ii) In temples following Pancharathra Agama, the persons performing poojas are classified into categories, namelyUthamaathikari, Mathimaathikari, Athamaathikari. Uthamaathikari is a person who performs all kinds of poojas such asNithiyam (daily), Nimithiyam (festival occasion) , Prathishtai (installation), Samprokshanam (consecration). Mathiyamaathikaridoes daily poojas only; They are not authorized to perform Prathishtai (consecration) and Samprokshnam. Uthamaathikariand Mathimaathikari must be Vaishnavaites. Athamaathikari, even if he belongs to other caste, he can do poojas aftergetting Deekshai(religious initiation by a Guru). Such persons are called Sasthana Vaishnavaite (they do not wear sacredthread).

Lord Siva and Lord Vishnu revealed to the same Rishis

It is seen that among the Rishis who had spiritually learnt the Agamas, Kaushigar and Bharadwajar have learnt SivaAgamas from Lord Siva and Vaishnava Agamas from Lord Maha Vishnu. Kasiyapar had learnt from Saint Viganasa. Thereis also a belief that he had learnt the Saiva Agamas from Lord Siva. From this, it is found that basically there can be nodifference of opinion that some Rishis had learnt from both Lord Siva and Lord Maha Vishnu and that Saivisam andVaishnavisam cannot to be considered as opposed to each other. It is pertinent to note the Vedas which state that LordHari and Lord Siva are one and the same and that reference to Lord Siva denotes Lord Vishnu also and vice versa.

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ii. (C). No Caste in Vaishnavism

There is no caste in Vaishnavism. Those who sport chank (Spiral thick shell) and Wheel on their shoulders are staunchVaishnavites. According to principle of Vaishnavaism, one vaishnavite should not ask the caste of another vaishnavaite. Itis considered a major offence if a Vaishnavite asked the caste of another Vaishnavaite. The principles and proceduresfollowed by Ramanujar during his lifetime bear evidence to the fact that one should not practice caste discrimination inVaishnavism. The person cooked food for Ramanujar belonged to lower caste. Thirukachinambigal, though he belongedto other caste, prepared holy food(Thaligai) and performed (Abishegam with Holy water) Thirumanjanam for Lord VaradarajaPerumal. Any one who are willing to perform service to Lord Perumal, may get training to become Archaka after performingfive Samaskara(Pancha Samaskaram).

On that basis, it is seen that the dogma that the Vaikanasa Agama will not be taught to (any one) other than thedescendants of Saint Viganasar is against the basic principles and tenets of Vaishnavism.

Caste not mentioned in Agamas

There is no mention about caste either in Vedas or in Agamas. Caste is not mentioned either in Pancharatharaor in Vaikanasa. Hence, to be appointed as archaga a person need not necessarily belong to a particular caste, is thebasic principle of Vaishnavism.

Likewise, among the persons obtained Siva Deekshai (Spiritual Initiation), there is no caste discrimination. All Saiviteswho have obtained Deeksai are eligible to work as Archakas.

Smartham

As there is no idol worship in Smartha Religion, there is no Smartha temple. They have no Agamas. Hence, that theSmarthas cannot be Archakas in Saivite and Vaishnavite or in Amman (Sakthi) Temples is the Agama principles.

iii. Combination of Agamas in temples

Archakas other than Brahmins are functioning as Archakas in many temples like Srinivasa Perumal Temple, Erode,Lakshmi Narashimma Swamy Temple, Perambakkam, Thirukatchinambigal Koil, Poondamalee. In ThirukatchinambigalTemple, Poondamalee, persons belonging to both Pancharathara Agama and Vaiganasa Agama are working as Archakas.Even though according to Agama principles, persons belonging to different Agamas can not perform poojas in the sametemple, they are working as Archakas in the same temple. Many Smarthas are working as Archakas in Saivaite, Vaishnaviteand Amman Temples. All these are either combination of agamas or violation of agamic principles.

iv. Caste discrimination in the appointment of Archakas

But, at present, when this Committee visited many temples, it was seen that, Sivachariyars and Vaikanasars are workingas Archakas only on the ground that they belonged to a particular sect. Apart from this, it was seen that persons belongingto a particular family alone are working as Archakas and they claim that, that is the practice and it cannot be changed.Though hereditary succession has been statutorily abolished in the appointment of Archaka, a particular sect alone stillcontinue as Archakas.

IX) APPOINTMENT OF ARCHAKAS AND THE LEGAL POSITION

Legal position

While analysing the legal position in the appointment of Archakas, there is no specific mention in the HR&CE Actabout what are all the qualifications to be possessed by a person to work as Archaka. But it is clearly stated in Section 55that one cannot claim to be appointed as Archaka merely on the basis of hereditary succession. Besides, there is provisionfor the appointment of Archakas in rule 12 of Tamil Nadu Hindu Religious Institution (Officers and Servants) service Rules.

Supreme Court has elaborately examined the issue of appointment of Archakas in various cases. In particular, inSeshammal Case of 1972, in Narayana Dikshitalu’s Case of 1996 and in Adithayan’s Case of 2002, the relation betweenArchakas and their services in the temples has been clearly spelt out.

i. Narayana Dikshitalu Case

The Supreme Court in the year 1996 in Narayana Dikshitalu case (Vs Government of Andhra pradesh) has observedas follows:

1. There is a distinction between religious service and the person who performs the service; performance of thereligious service according to the tenets, Agamas, customs and usages prevalent in the temple etc. is an integral part ofthe religious faith and belief.

2. Performance of rituals is related to the religious activities.

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3. The person who performs it or associates himself with the performance of ritual ceremonies, is not relatedto religious activities. It is a secular act.

That was the reason that from time immemorial Kings had power to appoint and remove the Archaga. Likewise, theLegislatures also have the power to remove the hereditary right of Archaga. In that sense, Archaga is also the employeeof the temple who is liable to work subject to the provisions of the Act. “The right of becoming an Archaka through successionis not a religious practice”.

In Varanasi, Sri Adhi Visweswara Kasiviswanathar Temple’s case, the Supreme Court has distinguished the religiouspart and the secular part in matters relating to religion. Any denominational sect i.e. Community, Caste or Sect who arehaving particular religious faith is bound by the constitutional goals and they too are required to abide by law; they are notabove law. Law aims at removal of the social ills and evils for ensuing social peace, order, stability and progress in anegalitarian society.

Act 26 of the Constitution will not generate any new right to any religion based community, caste or sect, but it protectsand ensures the continued enjoyment of the right which they had previously.

The above two judgments explain in brief the following important basic principles and guidelines.

i) Any activity of a religion, caste, sect should be bound by the Constitutional goals and they are all required toabide by law and they are not above law.

ii) Temple fund, management and governance are not important integral part of religion. Legislation enacted byState may be in relation to the secular activity. But such legislation should not interfere in matters relating to the religiouscustoms and usages followed in a temple, religious freedom, beliefs, followings, practices and propagation.

iii) Secularism is a basic principle of Constitution. Management of religious institutions or endowments mayhave the secular activities such as governance and supervision. The States can regulate their activities by appropriatelegislation.

iv) Though the performance of ritual ceremonies is an integral part of the religion, the Archaka, Priest (includingappointed Jeer) who performs it, is not and their appointment is not religious activity.

v) To become Archaka based on hereditary succession (or appointment of Jeer) cannot be regarded as religiouscustom or usage. Hence, it will not come under Article 25(1)(b) of the Constitution.

vi) Deciding the qualification of Archaka on the basis of competence and qualification instead of family, sect /sub-sect, denomination will not be violative of the Article 25(1) of the Constitution.

ii. Vaishnavite Archakar working in Saivaite Temple and Saivaite Archakar working in Vaishnavite Temple

Though different agamas are followed in Saivaite temples and in Vaishnavite Temples, it is seen that VaishanavaiteIdols have been installed in some Saivite temples and similarly Saivaite Idols have been installed in Vaishnavite temples.In some places, there are Siva-Vishnu Temples and the same Archaka is performing poojas in both the Shrines. InChidambaram Natarajar Temple, we can worship both Govindaraja Perumal and Lord Siva at the same time. InThirupparankundram, one of the six abodes of Lord Muruga, though Lord Muruga is the Prime Deity, Lord Maha Vishnu hasbeen installed on the right side of Lord Muruga and Lord Siva has been installed on the left side. The same person isperforming poojas to Sivalingam, Durgai, Murugan and Maha Vishnu. Apart from this, in Nilathundaperumal shrine inEkambareshwarar Temple, only a Sivachariyar is performing pooja.

In Thirukoshtiyur Temple, one of the 108 Divya Kshetras, where Saint Ramanuja preached Narayana Mantra to thegeneral public, Sivalingam is installed and pooja was performed by Vaishnavite Archakas. Only recently, Saivite Archakasare performing poojas for the Sivalingam. One of the 108 Divya Kshetras, ‘Kallar Shrine’ in Arulmighu Kamatchi AmmanTemple, Kanchiupram, Saivite Archakas are performing pooja since ancient time. So, it is seen that Saivite Archakas inVaishnavite temples and Vaishnavite Archakas in Saivite temples are performing poojas. No one has ever stated thatthose idols had been defiled and lost their power (sanctity). Such changes are happening from time immemorial, andcontinues even now.

Thiru U.V. Vasu Nambillai Ramanujachariyar, who had visited all the 106 Divya Kshetras on Earth out of the total108Divya Kshetras, has stated that people who do not know the Agamas at all, are working as Archakas in 30 temples and thatthere are no Archakas at all in many of the temples and that even women have performed the poojas during emergentoccasions.

Agni Hothram Thathacharyar has told that Saint Ramanujar has stated that “rights shall be given also to women andthat we do not have Agamas”.

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iii. Smarthas working as Archakas in Saivite, Vaishnavite and in Amman Temples

While the Agama principles are that only Saivaites in Saivite temples and Vaishnavites in Vaishnavite temples and inAmman and Murugan temples, only Archakas, according to the usage of those temples can perform poojas, personsbelonging to a religion having no temples, and do not follow Idol worship, which believes only in the principle of yagnams,in course of time became Archakas in those temples and they alone are now working as Archakas in many temples. Thepractice of non-brahmins performing poojas in Amman temples and Murugan temples has changed in recent times andSmartha Brahmins are now working as Archakas in many temples. Smarthas are neither Sivachariyars nor Bhattacharyars.Their performance of poojas as Archakas in Saivite, Vaishnavite and Amman Temples are all violations of Agama principles.However, no one has ever thought or expressed that Agama principles are violated due to the performance of poojas by theSmarthas.

iv. Changing Circumstances

When we see the above, it vividly shows that in Tamil Nadu, temple structures, method of poojas and kind of Archakasundergo changes depending on change of times. In none of the temples, Agamas are followed without undergoing anychange. It is undergoing changes according to circumstances. Incidents of violations/changes in Agama principles aremore than incidents of total observance of Agama principles. Changes are needed according to the change of time.Whenever necessities arose Agama principles were deviated or violated. Till now, no one has complained that Agamaprinciples were violated or deviated in the temples in Tamil Nadu. That is, nobody is of the view that the methods ofpoojas now in vogue in Tamil Nadu are violative of Agamas. All believe and accept that they are all performed accordingto Agama principles.

v. Articles 25 and 26 of the Constitution

All Archakas are temple servants. Hence, the Government has got the right to modify the rules and procedures.Religious matters alone are not to be changed by the Government. The method of performance of Kaala poojas (SixKaala Poojas) Abhisekam, Alankaram (decoration), Kumbabhishekam (consecration) and the like alone are religious rituals.These cannot to be changed by law. For example, if the performance of six kaala-poojas in temples is changed into fourKaala-poojas or if the method of Abhisekam, Alankaram (decoration) or the religious rituals at the time of Kumbhabisekamare changed by laws, that would be violative of Articles 25 and 26 of the Constitution. As per Agama principles, eight kaalapoojas or six kaala poojas should be performed in a day. But in many temples, different methods such as six kaala poojas,four kaala poojas, two kaala poojas are being followed. In some temples, only one kaala pooja is being performed. Inmany temples, there was a situation that even one such pooja was not performed. All these are violation of Agamic principles.No objections were raised to such violations since they were not changed by any law. The Government have issued anorder to perform daily pooja in all the temples where even one kaala pooja was not performed and it is continued to beimplemented. It can be argued that even this Government Order is in contravention of Articles 25 and 26 of the Constitution.But it cannot be said that such a right of the trustees and the Archakas of temples, are not available to the Legislaturewhich has the power to make laws.

X) RESULT OF REVIEW

1) Nowhere and in none of the Agamas, it is stated, that only persons of a particular caste could perform poojas.

2) There is absolutely no authority to say that persons belonging to a particular caste alone are eligible to performpooja in Saivaite, Vaishnavaite or Amman Temples.

3) Since persons belonging to various castes were performing poojas in a particular method, they have been consideredas one sect (Sivachariyars). The only reason for that is the hereditarily succession of Archaka, from father to son.

4) Persons belonging to the Smartha, a separate religion or sect are performing poojas in Saivite, Vaishnavite andAmman temples. When this is not considered as violation of Agamas, people belonging to Saivism and Vaishnavism,irrespective of their caste performing poojas in the respective temples, cannot be considered even as a deviation ofAgamas.

5) Pointing out that a particular caste or descendants of a particular caste had been performing poojas in the past, itcannot be said that they alone have the right to perform poojas and that, that alone is the Agama principle.

6) Every person appointed as Archaka/Poojari in a temple must know the Agama practices and the method of poojasrelating to that temple. It is necessary that they must know the kaala poojas, manner of their performance and the mantrasthat are to be pronounced in the respective temples.

7) The basic requirement for a person to become an Archaka is that he should necessarily know the procedures to befollowed in the temple from the opening of the temple till it is closed and the related mantras.

8) In Saivite temple, Saivties alone can be appointed as Archaka. In Vaishnavaite temple Vaishnavaite alone can beappointed as Archaka.

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9) In Amman(Sakthi) temples, only Saivaites in Saivism based Amman temples and only Vaishnavaites in Vaishnavismbased Amman temples can be appointed as Archakas.

Current Scenario

In order to prescribe the syllabus for the trainees, the committee wanted to know the present pooja and rituals whichare performed in the temples, all the essential things an Archaka should know to perform pooja and archanas in the temples,the qualifications and ability of the archakas presently in servi

ce, and the extent of knowledge they have acquired in agamas and the need to bring out training syllabus in Tamilmedium for the trainees to perform poojas in Tamil in temples. In that background, it becomes necessary to ascertain theknowledge possessed by the Archakas in the temple presently working.

XI) QUALIFICATION OF THE PRESENT ARCHAKAS IN TEMPLES

As per Agamas, only persons who know the Agamic principles can perform poojas in temples. Particulars relating tothe qualifications possessed by the archakas presently working in the temples were collected and perused. It is seen thatmost of the Archakas working in the temples have not acquired proper training through any of the Training Institutes. Mostof them know only 108 Thothras (Namavalis) needed to perform Archanai, required by the devotees. Even in big temples,only a few Archakas have acquired proper training in Agamas and thorough knowledge in Agamas.

i) Among the Archakas of big temples like Kapaleeswarar Temple, Chennai, Murugan temple, Vadapalani,Meenakshiamman Temple, Madurai, Arunachalesswarar Temple, Thiruvannamalai, Murugan Temple in Thiruparankundram,Alagarkoil in Madurai, only a very few have learnt the Agama method of poojas. To be specific, out of 41 Archakas inKapaleeswarar Temple, only four know all the methods of poojas. The remaining 37 Archakas know only some specificmantras like Ashtothram and Namavalis.

ii) Only 28 persons out of 116 archakas in Meenakshiamman Temple in Madurai have studied Agama andobtained certificates, 22 persons have undergone the ‘15 days refresher course’. It was told that the other 66 personshave learnt agamas from their fathers. They have learnt the method of poojas by observing (following) their fathersperforming poojas. There is no evidence to conclude that they possess the required knowledge in agamas (Anushtanam).

iii) The same is the position in most of the other temples also. Persons working as Archakas in temples havetaught their children as there were no institutes to educate agamas until last 30 to 40 years. Only 30 years ago, a fewtraining institutes were started by the effort of some individuals.

iv) Kumarathanthiram and Kamiga Agamam are followed in the Murugan Temple at Vadapalani. It was informedthat the persons who are now assisting the regularly appointed Archakas are their relatives and that they have learntAshtothram as they worked along with them and that they will not perform poojas by touching the Idol.

TEMPORARY ARCHAKAS

In Vadapalani Temple, the Archakars who were appointed regularly by the temple authorities have brought their relativesto work as Archakas in order to serve the large number of devotees. By remitting a fee of Rs.2 per day, these temporaryArchakas enter into the temples and perform archana. All these persons do not know the Agama principles. They havelearnt only the Astothram (108 Namavalis). Some of them do not know even these 108 Namavalis in full but, they areperforming poojas in the temple. Only a very few of the Archakas in the temple have learnt the agamas; that too, many ofthem have received training only from their parents, without receiving formal training in the Training Institutes.

These temporary Archakas are also performing poojas by touching the Deity. They enter into the temple and performpooja only on the ground that they are the relatives of the regularly appointed archakas and on the strength of their statementsthat they know the archana systems. This position is in vogue even today.

In Vaishnavaite temples, only a very few archakas know the Agamas. Most of them have learnt the pooja proceduresonly through their parents and they know only Namavalis.

XII) THE PRESENT POSITION IS NOT VIOLATION OF AGAMA

In Seshammal Case, the Supreme Court has observed the following:

“According to the Agamas, an image becomes defiled if there is any departure or violation of any of the rules relatingto worship. It is part of the religious belief of a Hindu worshipper that when the image is polluted or defiled the Divine Spiritin the image diminishes or even vanishes. In fact, purificatory ceremonies have to be performed for restoring the sanctityof the shrine”.

But, as stated above, even the temporary, unqualified Archakas are performing poojas by touching the idol in most of

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the temples. Nobody complains or had ever complained that such acts are against Agamas and that the idols have beendefiled.

If persons having sufficient training in Agama principles and temple procedures, equivalent to or more knowledgethan that is possessed by the Archakas presently working in the temples, are appointed in future vacancies of Archakas intemples, nobody can complain that those persons are being appointed without the knowledge in agamas or that theAgamas are being violated.

(XIII) MINIMUM PERIOD OF TRAINING IS SUFFICIENT

It is appropriate to point out here about a training institute at Chennai which is providing training to perform dailypoojas on a minimum requirement basis. When a section of the people are insisting that a minimum of four years trainingin Vedas and Agamas are necessary to work as Archaka in temples, U.V. Vasu Nampillai Ramanuja Achariyar, the founderof Sri Hari Mutt, which is situated in Arumbakam, Chennai is running a training institute to provide training to become archakasin Vaishnavite temples without any caste discrimination. Following to the ideals of Bhavishya Puranam, “only those whohave realised the Brahmam are Brahmins; the word Brahmin denotes only a character of human being and not a caste”,U.V. Vasu Nambillai imparts archaka training to all irrespective of caste. According to him, it is better to keep the templesopen and perform poojas by training all persons who are willing and appointing them as Archakas, instead of closing thetemples on the ground that no one is available in the particular caste on hereditary line to be appointed as Archaka. Hehas formulated a syllabus for one month training programme sufficient to perform daily poojas in Vaishnavite temples andis imparting training accordingly. The “India Today” magazine has written about his unique training programme combiningthe mantras in Sankrit and the procedures in Tamil.

(XIV) ESSENCE OF THE STUDY

i) In temples in Tamil Nadu all poojas performed are not strictly as per Agama principles in temples in TamilNadu. According to necessity and circumstances, the methods of poojas have undergone changes.

ii) Most of the Archakas working in temples have neither acquired full knowledge nor proper training in Agamaprocedures and Vedas.

iii) Though Agama procedures are followed during kaala poojas and festivals in some of the big temples, in mostof the other temples these are performed in shorter forms.

iv) Poojas are performed as per Agama principles in small and medium level temples only during festival occasionsand that too in a limited extent.

v) Archanas performed in temples on the request from individuals, are not mentioned in Agamas.

vi) The details of syllabus followed in the Archakas Training Institutes run by certain private organisations has noconnection with the daily poojas, Archanas etc. performed in temples.

vii) For appointment of a person as Archaka in a temple, it is sufficient if that person knows the essential slokasand Namavalis required for the daily poojas, the customs and usages connected with the daily poojas which are in voguein the temples.

viii) Four or five years training syllabus is not necessary to perform poojas and archanas in temples.

ix) Three years training course is sufficient for the performance of Kumbhabisekam, rituals on large scale, lifeoriented rituals etc.,

x) In addition to the teaching in class rooms, practical training is also essential to the trainees.

(XV) TRANSLATION OF AGAMAS IN TAMIL

While prescribing the syllabus for training, the first question that arises is what should be the medium of instruction.At present, in the privately run Training Institutes training is given through Sanskrit language. Majority of persons chantingslokas in Sanskrit language while doing poojas do not know the meaning of the slokas. They only reproduce what theyhave memorized and do not recite knowing the meaning of it. It requires 4 years training programme to learn and memorizethe ‘Agamas’ and ‘Vedas’ in ‘Grantham’. Agamas mostly explain the lay out and structural features of the Temple, themethods of poojas, rituals, festivals, Kumbabishegam etc. The Slokas to be pronounced are only very few. Instead ofreciting in Sanskrit without knowing the meaning, it is easier and better to translate them in Tamil and to learn themmeaningfully. The present Agamas in Sanskrit are the translated version of the ancient Tamil Agamas. Hence the proceduralaspects of the Agamas may be translated in Tamil and may be included in the Syllabus for the Archaka training.

(XVI) TAMIL ARCHANAI

At present, prayer on behalf of individuals finds an important place in the Temples. Every devotee either for his welfare

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or for the welfare of his relatives offers his prayer through the Archaka who recites unto the Lord. There are three kinds ofNamavalis namely Ashtothram (108) Thirisathi (300) Sahasranamam (1000) that are in practice now. As stated earlier, thissystem of Archanas on behalf of individuals has not been mentioned in the Agamas. However, next to Kaala poojas, theseArchanas are considered important in temples at present. These Namavalis relating to Archanas are mostly recited inSanskrit. These Namavalis have not been taken from the Agamas. They have been adopted from the puranas in Sanskrit.Eventhough some of the Archakas recite these sanskrit verses with proper pronunciation, many of them recite without knowingthe meaning, without full involvement, and in an incomplete form. These Namavalis in sanskrit, which are meant for thewelfare and benefit of the devotees are not all understandable. When Shri Agnihothram Thathachariar was asked whetherit is mandatory for a person to know Sanskrit to become archaka, he replied that it is not necessary and that archanas canbe performed in their respective languages. He further added that if a question is put whether God will accept Tamil Archana,the answer is yes. This Committee considers that these Namavalee Archana in praise of the God be recited in Tamil tomeet the needs of time and to enable everyone to them with total involvement and devotion.

(XVII) SUPREME COURT JUDGEMENT ON TAMIL ARCHANAI

The Supreme Court of India vide its judgment in the year 1992 in the Tamil Archanai case has observed as follows:

“The Agama form of worship adopted in temples is in Sanskrit which is according to tradition. At the same time, thereis priceless Tamil devotional literature in Thevaram and Thiruvachakam which is also adopted to suit the worshippers.Tamil Archana in this form deserves promotion. In general the traditional Agama form of worship will be followed. Wherethe Archakas are proficient in performing archanas in Tamil and where there is a demand by the devotees for Tamil Archanas,such facility can be extended”.

The Archagas in some of the famous temples which this Committee visited did not know Tamil Archanai at all. Theyfound it difficult to recite even few “Potri”. The Hindu Religious Charitable Endowment Department or other privateorganisations have not made any arrangements for providing training in Tamil. This is the reason for the present situation.Even though certain Mutts like Shri Perur Adheenam, are providing training in Tamil Archanai, neither the Archakas employedin the Temple nor their relatives show any interest to learn from these centres.

At present, the Perur Adheenam, Kundrakudi Adheenam and certain other organisations are encouraging conduct ofpoojas and worship in Tamil. Senthamizhvelvi Chathurur Thiru Sathyavel Muruganar is performing ‘Thirukuda NaneerattuVizha’ (Kumbabishegam) life oriented rituals (conventions) in Tamil in an efficient manner. He is also teaching them to theaspirants. This Tamil mode of worship and Archanai should be extended to all the temples. For this, arrangements shouldbe made for providing training in Tamil in Archaka Training institutes.

Hence this Committee considers that the devotional literature in Tamil such as Thevaram, Thiruvasagam, Thirupugazh,Nalayira Thivyaprapandam, Periapuranam, Thirukural and Thiruvarutpa and the songs in praise of various deities shouldbe included in the training syllabus of the respective sects.

(XVIII) SYLLABUS AND THE TRAINING PERIOD

i. Syllabus in the Private Training Institutes

It is generally believed that the Temples in Tamilnadu have been constructed according to Agamic principles, thatpoojas and festivals, Urchavams are to be conducted according to Agama principles and that the Archakas who are performingsuch poojas and festivals should be well versed in Agamas and Vedas. Most of the present Archaka training Centres runby Private Organisations have prescribed their syllabus only on this basis.

Particularly, in the Training Centre at Pillayarpatti, training is provided with a four year syllabus. In the first year, thesyllabus contains Siva Agamam, certain portions from Puranas, Vedas, the basic knowledge in Astrology, training in someof the Tamil literature including Thirukural and basic knowledge of Saiva Sidhantha puranas.

The Syllabus for the second year consists of methods of poojas in Siva Agamam, certain rituals like Homam, somemore portions in Vedas, Puranas, Tamil Religious books, the next stage in Astrology.

In the third year, the next stage of rituals in Siva Agamam, the procedures in Thirukudamuzhukku, further portions inVedas, Sasthras, Astrology, Tamil Religious puranas have been prescribed.

The fourth year syllabus consists of other riutals in Siva Agamam, Dikshai procedures, Abishaka procedures, furtherportions in Vedas, Sastras, Saiva Sithantham and Peria Puranam.

Almost, a similar type of syllabus has been prescribed and followed in the Archaga Training Centre atThiruparankundram and training is given. It was found that in the Archaka Training Centre at Thiruchendur and Dharmapuramalso training is conducted on the basis of Agamam, Vedas and Puranam.

ii. Sanskrit and Recitation

Since the Agamas and Vedas are in Grantha Libi, the basic of Grantham so as to read and write grantham with

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correct pronounciation is taught. Mostly, certain specific portions from Vedas and Agamas are taught to the extent ofmemorizing them. Most of the time during the training period is spent for memorizing the mantras. Later on, as theseManthras have to be recited fluently during poojas, rituals associated with kumbabishegams, this veda agama parayanamis considered important.

Since the Vedas, mantras and agamas in Sanskrit have to be learnt thoroughly, it is stated that it takes four to fiveyears for the training. Some people consider that a person can attain the status of Pandithar (Scholar) only after learningthe Vedas and Agamas fully for several years beyond the above training.

iii. Religious Doctrines And Conventions In Daily Life

Apart from this, the principles of Saiva Sidhantham, Vainavam and Sasthras should be included in the Syllabus. Thefeatures of Temples based on Agamas should also be included in the Syllabus.

Further, in these days the services of Archakas are required to a large extent for conducting the customary functionssuch as House-warming ceremony, marriages and naming function etc. The relevant mantras and procedures for thesefunctions are in Sanskrit. Most of them have now been structured and regulated in Tamil also.

The authorised translation of vedas have been published in English, German and French languages. These bookshave also been published in Tamil with remarks in English. ‘Uthrakamigagamam’, ‘Ubagamam’, also known as ‘KumaraThanthiram’ have been translated by Allur Viswanatha Sivachariar and they have been published by the Hindu ReligiousCharitable Endowments Department. Kamigagamam, Karanagamam and its supplemental books, pathathigal have alreadybeen translated and published by the South India Archakar Welfare Association .

It is not compulsory to learn the Vedas and Agamas in Sanskrit, once they have already been published in Tamil.Sanskrit can be taught just as a language in the Archaka Training Centres. If Tamil is used extensively as the language ofworship, the devotees will be able to understand the procedures.

Astrology

Ordinary people seek the assistance of Archakas in the temple for fixing auspicious days for the performance oftheir family functions. It is therefore necessary for these Archakas to fix the auspicious date and time for these functionsand also to perform poojas for these functions. Hence it becomes necessary for the persons appointed as Archakas tohave basic knowledge in Astrology. They should have the minimum knowledge in Astrology to the extent of suggestingauspicious dates, time and Star. Hence basic training should be given in Astrology and this should be included as a portionin the syllabus.

iv. Basic Syllabus And Training Period

It is because of the belief that poojas should be performed according to Agamam in Agama Temples and thatArchakas should have proper training and knowledge in Agama procedures in Sanskrit, a 4 or 5 years syllabus throughSanskrit language has been prescribed in the private Archaka Training Centres. It is the considered view of many learnedpeople that if the intention of the Government that all persons are eligible to be appointed as Archakas is to be fulfilled then,the existing syllabus in the Training Centres should be modified extensively.

Taking into consideration of various aspects of the matter, it is considered that a Syllabus for one year basic foundationtraining may be formulated comprising of daily poojas and certain specific customary rituals, and that another syllabus forthree years elaborate training may be formulated for performance of detailed poojas, rituals, big festivals, kumbabishegams.Certificates may be issued to those completing one year training course and Degrees to those completing three yearstraining course.

(XIX) SYLLABUS

Based on the above discussions, this Committee has prepared two different Syllabi one for Saivam and the other forVainavam. Since there are two sub-Sects namely ‘Vaikanasam’ and ‘Pancharathram’ in Vainavam, apart from the generalsyllabus prescribed for vainavam, separate sections have been specially prescribed for ‘Vaikanasam’ and ‘Pancharathram’.The syllabi has been annexed to this report.

Arrangements should be made for separate class rooms and teachers so as to enable the students belonging toVaikanasam sect learn lessons in ‘Vaikanasam’ and those belonging to ‘Pancharathram’ sect learn lessons in‘Pancharathram’.

As per the Syllabus, learning of Tamil language, learning of Religious/ moral literatures, learning of Sastras, philosophy,to read and write in ‘Grantra Libi’ will form one part. This will be a compulsory part.

The Religious worship defined in Agamas, Vedas, the poojas in Temples, rituals and the procedures during festivaltimes, Kumbabishegam procedures, etc., will form the second part. They are available at present in ‘Grantha Libi’ andsome of them have been translated into Tamil. As far as the mantras and Namavalis in praise of Gods are concerned,

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there are innumerable devotional songs in Thirumurias, Prapandams and other Tamil literatures equivalent to those inGrantham. They should be included in the Syllabus.

At the same time, the un-translated work in Sanskrit should be translated into Tamil immediately and completed. TheHindu Religious and Charitable Endowments Department should take up responsibility for this work and complete it.Arrangements should be made to teach these lessons either in Grantham or in Tamil as per the choice of the students.

Further, this Committee is of the opinion that suitable lessons should be included in the Tamil Syllabus so as toenable the Archakas employed in the Temples have human consideration, show compassion towards other living beings,develop helping tendency and have social outlook. Astrology and Customary life related rituals will form the third part.

The Commissioner should prescribe lessons, text books and the prescribed procedures on the basis of the Syllabusenclosed. A Committee may be constituted comprising experts who are well versed in Agama Sastras, Religious books onSaivam like ‘Thevara Thirumuraigal’ and books on Vainavam like ‘Nalayira Thivya Prabandam’, other Sastras, to giveappropriate suggestions to the Commissioner in this regard as and when required.

(XX) THE CATEGORY OF ARCHAKAS

The Archakas in the Saiva Temples can be classified into three categories namely:- Archagar, Gurukkal and SeniorGurukkal. The Archakar in Vainava Temples can be classified into three categories namely; Bala Battar, Battar andBattachariar.

Those who have obtained certificate after completion of one year training may be appointed as Archagar/Bala battar inall the respective temples. They may be appointed as Archagas/Bala Battars in Big Temples as well as in temples whichhas more than one Sannathi. They should function under the Achariars Gurukkals/ Battars and Battachariars as the casemay be in these Temples, as per their guidance. They can perform all Nithya poojas in Temples which have only oneSannathi.

Those who have obtained Degree after completion of three year training may be appointed as Gurukkal/Battar. Theybecome eligible for the performance of poojas, festivals, rituals, Kudamuzhukku connected with the temple. But they haveto be appointed only on the basis that they should work under the guidance of senior Gurukkals/ Battachariars working inthe temples and performing these functions for a long period.

The post of senior Gurukkal/Battachariar is one which is given by promotion on the basis of experience and seniority.With this title, they acquire the status that they are fully qualified and have thorough knowledge in Agamas, Vedas, TamilVedas and Panja puranas relating to temples.

It is essential that the students admitted into the Training Centres should have obtained ‘Saiva Dheekshai’ or ‘VainavaDheekshai’. It is the responsibility of the training centre to confer Saiva Dheekshai or Vainava Dheekshai by following theprocedures, on each and every student who is eligible to be admitted for Training; The Commissioner shall supervise thesame. These students shall not consume non-vegetarian food and alcohol and shall wear either white clothes or uniformat the time of training. Thus personality and conduct should be considered as important and enforced among the students.

(XXI) THE ADMINISTRATIVE SET UP OF TRAINING INSTITUTES

The training centres may be brought under the administrative control of the financially sound tempels situated nearby.A managing committee may be constituted under the Chairmanship of Commissioner by amalgamating the activities of alltraining centres. This Managing Committee may consist of the Headmasters of two Training Centres, two Regional JointCommissioners, two persons representing the private training centres and five Religious Heads as members. The JointCommissioner (Thiruppani) in the office of the Commissioner, H.R.&C.E. may be the Member/Secretary of this committee.

Those who have obtained the Degree after the completion of three year training may be appointed as Gurukkal/Battar.They should work under the guidance of the Gurukkal/Battachariar who have been discharging these duties for a long timein the temples.

Every training centre should function under the control of a small Administrative Committee. The Regional JointCommissioner shall be the Chairman, the Head Master of the training institute, and the Executive Officer of the temple asresponsible for running the training institute may be the members of this committee.

The Government should allot the required funds for the recurring and non recurring expenditure of these training centres.Arrangements should be made to allot Government Grant to meet the expenditure particularly towards training centre,buildings,Text books, salary of the teachers, stipend for the students and expenditure towards food.

Qualification for teachers

While selecting the Head Masters and Teachers, priority should be given for their experience and only then sufficientteachers can be secured. Their educational qualification need not be considered as prime requirement. It may not be

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possible to get teachers with requisite Academic Certificates from the training centres, since these types of training centreswere started only recently.

It is also not possible to get the required number of teachers who have obtained Degree in Tamil and the requisitequalification in religious studies. Hence, those who have long experience, training and knowledge may be appointed asteachers in the Training Centres. Two or three persons having good knowledge and training in Tamil Religious literatureand Religious Philosophical sastras should be appointed as teachers in the Training centres. Priority should be given tothose who are experienced and qualified through Tamil medium.

Salary of Teachers

Person who are proficient in this line will come forward to take up the post of teachers only if they are paid salary onpar with the Graduate Teachers. The Head Master of the Training Centre may be given the scale of pay of the Head Masterof Higher Secondary Schools. Other Teachers may be given the salary of Graduate Teachers.

XXII) COMMUNAL RESERVATION

As per the policy of the Government, communal reservation has to be made for the seats in the Archaga TrainingInstitutes. Considering the observations made in earlier pages, persons belonging to Backward Classes, Most BackwardClasses and Scheduled Caste/Tribe would evince keen interest in joining this training only if Tamil mode of training isincreased and after giving appointments to the person so trained in the existing vacancies. Hence, there are chances thatthe quota for the Backward, Most Backward and Scheduled caste categories may remain unfilled. In such situation, thoseseats may be left unfilled. Such vacant seats need not be filled up in the succeeding year.

XXIII) PRIVATE TRAINING CENTRES

(1) The Archaka training institutes in Pillayarpatti, Thirupparankundram, Perur and Dharmapuram and in a few otherplaces are functioning well. The list of Private Training Centres is enclosed.

Taking into consideration the aspects like accommodation, teachers’ strength, tamil mode of Archanai, Training inTamil Religious Literature, the Commissioner may accord the sanction of approval for the private training centres based onthe recommendations of the Managing Committee. Stipend may be sanctioned from the Commissioner’s Common GoodFund to the students of private training centres where major portion of the syllabus introduced by the Government is followed.

(2) Students who have already obtained certificates

(i) Those who have obtained certificates after completing three years, and above three years of training in thetraining centres recognized by this Committee may be appointed as Archakas in Tempels on the basis of these certificates.

(ii) Those who have obtained certificates after undergoing training for more than 6 months but less than 3 yearsperiod, may also be appointed as archakas if they undergo a special training (Putholi Payirchi) stated in this report andobtained certificates thereto.

(iii) Those who have undergone training for less than 6 months and those who have received training from theirparents may be appointed as archakas only after they undergo the training programme recommended by this Committeeand obtain certificate thereto.

XXIV) SYLLABUS AND EXAMINATION

Based on the syllabus to be announced by the Government, the Managing Committee should formulate separatedetailed syllabus for “Saivam” and “Vainavam”, prescribe relevant Books and Examination schemes. Examinations may beconducted by the Commissioner every year for one year certificate course and Examination for each year for the three yearDegree Course. Apart from the students of the Training Centres to be started by the Hindu Religious Charitable EndowmentsDepartment, students of the private Training Centres recognized by the Commissioner may also take these examinations.

Certificates and degrees may be given to the successful students by the Commissioner. For the students who havecompleted one year training certificates may be given as “Thirukoil Archakar Training Certificate/Thirukoil Bala Battar TrainingCertificate” and for those who have completed three year training course degree may be given as “Thirukoil GurukkalTraining Degree/Thirukoil Battar Training Degree”.

XXV. STIPEND TO THE TRAINEES

While implementing the Government order ‘enabling all Hindus to be appointed as Archakas, it may be very difficultin the beginning to attract youth in the age group of 14 and 24 years of age, belonging to Backward/Most Backward classesand Scheduled Castes for this training. It is the general expectation of the youth and the dream of the parents that aftercompleting School Examination /Senior Secondary Education /Higher Education they should become Graduates and getappointment in the Government departments or private organizations. Therefore, only after a situation is created for assuredappointment as Archaka on completion of Archaka Training, large number of candidates from the Backward/Most Backwardand Scheduled Caste will evince interest in joining the Archaka Training Course. This Committee is therefore of the opinionthat apart from providing free food, clothing and shelter to the students joining the training course, a stipend of Rs.500/- per

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month may also be granted.

XXVI) PRACTICAL TRAINING

Considering the fact that any amount of education based on book will not be equivalent to the practical training, thisCommittee is of the view that practical training should be made compulsory. This Committee is also of the view that twomonths practical training shall be given at the end of the year to those undergoing training for one year and two monthspractical training at the end of every year for the First two years and three months practical training at the end of the thirdyear for those undergoing three years training course.

XXVII) REFRESHER TRAINING

A study has revealed that majority of the Archakas now employed in the Temples of Tamil Nadu lack requisite knowledgein Agamas and temple practices. This Committee considers that such persons who do not have the requisite knowledgeshall be given special Refresher Training.

Those who have obtained certificates on completion of Training for more than 6 months but less than 3 years in thePrivate Training Centres may be admitted to such Refresher Training programmes.

The Archakas working in the Temples at present shall not be terminated from service on the count that they have notobtained any certificate. It will be sufficient if those persons join the Special Refresher Training and obtain training certificate.

The Committee is of the view that this Refresher Training Programme should be formulated in such a way as toenable the Archakas to obtain basic knowledge in Agama procedures, Thevara Thirumurais, Tamil Religious literature andReligious Philosophy and Sastras. Based on the syllabus recommended in this report for the one year training course, anappropriate, concise syllabus suitable for the requirement has been formulated and given in the annexure. This Committeeis of the view that this Refresher Training Programme may be of two months duration and the Commissioner, HinduReligious and Charitable Endowments Department may make necessary arrangements for implementing this trainingprogramme in the big Temples in the Districts.

XXVIII) AGE LIMIT FOR THE TRAINEES

Discussions were held with the Heads of Dharmapuram, Thiruvavaduthurai, Thiruppananthal and Bommapuram Muttsregarding the minimum age limit to be prescribed for the students to be admitted into the proposed Training Institutes forimparting training in Mantras and other required rituals and procedures, taking into account the prevailing practice in theVeda Agama Training Institutes which are functioning now. The Heads of Thirupananthal and Dharmapuram Mutts did notexpress any opinion in this regard.

In some of the Training Institutes visited by this Committee, it was found that students were admitted at the age of 7,in some at the age of 10 and in the remaining institutes at the age of 11, 12, 13 and 14. The general views expressed inmany training institutes was that only if students are admitted at a young age, they will be able to pronounce the Sanskritwords correctly and that it will be easier for them to memorize the Agamas and Vedas. It was also opined that training ata young age will pave the way for inculcating good conduct and good habits required for Archakas.

A) Constitutional Position

As per Article 45 of the Indian constitution, the Government should take efforts to provide compulsory basic educationto all children below the age of 14. The Supreme Court of India has observed that this should also be made as aFundamental Right. As per the Section 21 A, through the newly inserted 86th Amendment to the constitution of India in theyear 2002, it is the duty of the Government to provide compulsory and free education to all the children in the age groupof 6 to 14 years. Eventhough this amendment has not yet been put into effect, it can be implemented any time. Since asper Section 21A, as stated above, it has been made mandatory that all children upto the age of 14 shall be provided basiceducation, children should not be admitted in the Archaka training institutes before they attain 14 years of age.

It is the general view that a child will have maturity to select future education of its choice only after completing 14years of age. Admitting them into Archaka Training Institutes or appointing them as Archakas before completing the age of14 will be like depriving their childhood. While interacting with the students of the Training Institutes this Committee visited,it was found that some of them were interested in moving to different field if only they had the opportunity to seek highereducation.

Hence, persons above the age of 14 only shall be admitted into these Special Education Centres giving training tobecome Archakas. This Committee views that one should have completed minimum of 14 years age for getting admissionto the Archaka Training Institutes.

B) Maximum Age Limit

The general view is that one should learn ‘Grantha Libi’ first in these training institutes to learn the Vedas and Agamas.The main reason is that all Agamas are only in Grantha Language, that it is necessary to learn the ‘Grantha Language’ to

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pronounce these Mantras correctly. Hence it was stated that an aged person, if admitted into this training, may not able tolearn the Grantha language easily, and to pronounce the Agamas and Vedas properly. It was therefore informed that if anold person was admitted into this training programme he may find it difficult, and hence it is considered that persons over24 years of age should not be admitted into this Training.

Persons above the age of 24 are not admitted in the Training Institute at Pillaiyarpatti. However, there is no maximumage limit fixed for the students in the Agama Training Institutes at Thiruchendur and Thirupparankundram. Yet, there is nostudent above the age of 22 in Thirupparankundram. But, most of the students at Thiruchendur are above the age of 25.It is to be noted out that a few students who have crossed the age of 50 are also studying here.

The Head of Bommapura Mutt, Mylam, has stated that maximum age limit is not necessary for Archaka Training. TheSivachariars at Arulmighu Arunachaleswarar Temple, Thiruvannamalai have also stated that maximum age limit is notnecessary.

But, considering the fact that the students undergoing training in these Training Institutes will be eligible for appointmentas Archakas at a later stage and that persons who have completed the age of 45 years are not appointed in the temples,this Committee is of the view that the maximum age limit for students may be fixed as 24 and that admitting studentsbeyond the age of 24 may not be suitable in practice.

Having decided to admit students who have completed 14 years of age in these training institutes, if persons nearing24 years of age are allowed to stay with these young students and given training, it may lead to many practical complications.Hence, this Committee is of the view that students in the age group of 14 to 18 be kept as one group and the students inthe age group of 18 to 24 be kept as another group in those Training Centres. Or in the alternative, separate TrainingInstitutes may be started to give training to the students in the age group of 18 to 24.

C) The status of persons above the age of 24

In Tamil Nadu, the number of Archakas performing poojas in the small temples under the control of the Hindu Religiousand Charitable Endowments Department and in the temples not under the control of the Department is much less than therequired strength. Therefore persons to be trained in these institutes will have plenty of opportunities for being appointedas Archakas in the above temples in future. Some Experts expressed the view that even if there are no sufficient opportunitiesfor being appointed as Archakas in temples that are under the control of the Department, a person above 24 years of agemay be personally interested in learning Agamas and pooja procedures and opportunity for receiving the training shouldtherefore be given to him. This Committee is therefore of the view that this training may also be given to persons abovethe age of 24. In the circumstances, the Committee considers that a training institute may be started exclusively for personsabove 24 years of age, that if necessary the number of such institutes for these persons may be increased later, and thatin any case, persons beyond the age of 24 should not be admitted in the training institutes intended for the students in theage group of 14 to 24.

XXIX) THE LOCATION OF ARCHAKA TRAINING CENTRES.

As per the Supreme Court rulings and the Hindu religious tenets and agamas, followers of Saivism cannot performthe duties of Archaka in Vaishnavite temples. Similarly, the followers of Vaishnavism cannot perform the duties of Archakasin Saivaite Temples. Apart from this, the Agama and the related procedures followed in Saivite Temples and Vaishnavaitetemples are different from each other. Hence, there should be separate syllabus and training institutes for Archakas forSaivaite temples and for Vainavaite Temples. Hence this Committee is of the view that there should be separate traininginstitutes for the training of Archakas for Saivaite Temples and Vaishnavite Temples.

Taking into account the chance of getting the required teachers, the required space for locating the training institutes,transport facilities and the other relevant factors, this Committee is of the view that the training institutes for training Archakasfor Saivaite Temples may be established in Chennai, Madurai, Perur, Kumbakonam, Palani, Thiruchendur andThiruvannamalai.

In respect of Vaishnavism, the training institutes may be established in Chennai, Srirangam, Srivilliputhur, Madurai,Alagarkoil and Kanchipuram.

This Committee is also of the opinion that the Training Institute for the persons above the age of 24 may be establishedin Thiruchirapalli.

Considering the funds required, place and the facilities for practical training in respect of these Training Institutes, thisCommittee is of the view that these Training Institutes may be started through the respective temple managements as faras possible.

XXX) MINIMUM EDUCATIONAL QUALIFICATION

In the Agama Training Schools functioning at present, generally students who have completed seventh standard arebeing enrolled. In some schools students are admitted even from the age of seven. No minimum qualification has beenprescribed. Since, as per the Constitution, one should be provided the basic general education compulsorily upto the age

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of 14, this Committee is of the view that the minimum educational qualification for admission into the Archaka TrainingInstitute shall be VIII standard.

This Committee is also of the view that the trainees, with intention of becoming Archakas in the temples where nomaximum age limit has been prescribed, particularly temples which are not under the control of the Hindu Religious andCharitable Endowments Department, should have studied atleast upto V standard.

Vote of thanks

This Committee expresses its profound gratitude to the Hon’ble Chief Minister of Tamil Nadu, Dr. Kalaignar who, besidesissuing a Government order with the sense of Social justice, that all persons who possess the required qualification andtraining, irrespective of their caste can become Archakas in the Hindu Temples, with a great sense of devotion to implementthe same urgently has constituted this Committee and directed to give suitable recommendation regarding the age limit,syllabus and other important matters.

This Committee also expresses its gratitude to the Hon’ble Minister for Hindu Religious and Charitable EndowmentsDepartment Thiru KR. Peria Karuppan and the Secretary, Tamil Development, Culture and Religious EndowmentsDepartment Thiru R. Karpoora Sundara Pandian, I.A.S., for having extended their full support to the functioning of theCommittee.

The several valuable suggestions given by many learned persons, in person and through letters, were very muchuseful in preparing this report. This Committee expresses its gratitude for such learned persons, especially ThiruAgnihothram Thathachariar, Tmt. Radha Thiagarajan, Thiru Ganapathy Sthapathy and Sentamizh Velvi Chathurar M.P.Sathyavel Muruganar. This Committee expresses its gratitude, with deep love, to all the officials of Hindu Religious andCharitable Endowments Department, Thirukovil Executive Officers and the staff who have involved themselves and madeall arrangements for the Committee’s travel and in the preparation of this report.

XXXI) RECOMMENDATIONS

Based on the detailed report given above, specific recommendations of this Committee are listed below:

1) Minimum Age limit to Archaka Training

A trainee should have completed minimum fourteen years of age at the time of admission in training Institute.

2) Maximum Age Limit

(i) The maximum age limit may be fixed as 24 years at the time of admission in Training Institute.

(ii) The training sould be imparted in separate places under the age group of 14-18 and 19-24 separately.

3) Persons above the age of 24 years.

(i) There is no age limit for appointing as Archakas in the Temples, which are not under the control of ReligiousEndowments Department. Hence a separate training institute may be started to impart training to the persons above theage of twenty four years. If required, such additional training institutes may be started in future.

(ii) A person who has completed above 24 years shall not be admitted in the age group of 14-24 years training centres.

4) Minimum education

(i) For admission in the Training Institute of age group of 14-24, a person should have studied upto 8th standard.

(ii) The trainees above 24 years of age should have studied minimum 5th standard.

5) The places for Training Centre

(i) The training centres for the Saivait Archakas may be established at Chennai, Madurai, Palani, Tiruchendur,Kumbakonam, Thiruvannamalai and Perur.

(ii) The training centres for the Vaishnavits Archakas may be located at Chennai, Srirangam, Kancheepuram, MaduraiAlagarkoil and Srivilliputhur.

(iii) The Training Centre for the persons above 24 years may be located at Thiruchirapalli.

6) Training period

One year training period to qualify for the basic Archakar profession and three years training period to conduct specialPoojas and rituals.

7) Category of Archakas

(i) The Saivait Archakas may be classified into three categories namely Archaka, Gurukal and Senior Gurukal.

(ii) The Vaishanavit Archakas may be classified into three categories Bala Pattar, Pattar and Pattacharyar.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 81

(iii) The certificate holders having completed one year training may be appointed as Archakas/Bala Pattarrespectively in Saiva/Vaishnava temples. They should serve Archakas / Bala Pattar in big temples having more than one"Sannadhi" under the supervision of existing Gurukal, Senior Gurukal/Pattar, Pattacharyas. They may perform all Poojas inall small temples having a single "Sannadhi".

(iv) The three years certificate holders may be appointed as Gurukal/Pattar. They may perform all Poojas, Urchavas,and rituals in temples. However they should serve under the supervision of Senior Gurukal/Pattacharyar already workingin those temples for a long period.

(v) The post of Senior Gurukal/Pattacharyar will be treated as promotional post by way of experience and senioritybasis.

8) Siva-Vaishnava "Deekshai"

(i) All students to be admitted in the training centre must have received Siva Deekshai or Vaishnava Deekshai. Itis the responsibility of the respective training centre to make arrangement to award Siva Deekshai or Vaishnava Deekshaito each and every eligible student who have qualified for training. Commissioner shall supervise this.

(ii) These students must be vegetarian and should not have the habit of consuming liquor and should wear simplewhite dress or uniform during the training period.

9. Syllabus

(i) The 'Akama' procedures regarding Poojas, Rituals, Carnivals, Kumbabishekam now performed in temples shallbe translated into Tamil to the extent possible and included in the syllabus.

(ii) As regards archanas now performed as desired by the devotees in temples the 'Namavallis' should be taughtin Tamil language so as to instill devotion and dedication to all.

(iii) "Grantham" must be taught as a language so as to enable to read and write.

(iv) Arrangements shall be made to give training in Tamil as far as possible in training centre to make Tamil aslanguage of worship.

(v) Thirumurai like Thevaram, Thiruvasagam, Periya Puranam and Thirupugazh, Nalayira Divya Prabandham,Thirukural, Thiruvarutpa and songs in praises of various Gods must be included in the syllabus of respect religious sects.

(vi) The doctrines and the principles of Saiva Sithantha and Vaishnava Thathuvas and Sasthras should be includedin the syllabus to a specified level. The structures based on Agamas of temples etc. should also be included in the syllabus.

(vii) Suitable lessons should be included in the syllabus of Tamil language as the Archakas, who work in templeshave to act with humanitarian nature like showing love towards other living beings and helping attitude to others with socialaspects.

(viii) As the services of Archakas are very much needed now-a-days for the rituals based House warming ceremony,marriage function, christening ceremony and individual prayer, manthras and procedures relating to the above may alsobe included in the syllabus.

(ix) The astrology should be included as a lesson in the syllabus at such a level as to predict auspicious day, starand auspicious time etc.

(x) The performance training should be made compulsory for the trainees. The trainees who are undergoing oneyear training should be given performance training for a period of two months at the end of the year and the trainees whoare undergoing three years training should be given performance training for a period of two months at the end of first andsecond years and three months at the end of the third year.

(xi) The special refresher course training should be given for a period of two months for the existing Archakas whoare not having adequate knowledge in Agamas and temple procedures. The refresher course would be evolved in a mannerso as to provide them basic knowledge in Agama procedures, Devara Thirumuraigal, Religious Tamil literatures andReligious doctrines and Sashthras. The Commissioner, Hindu Religious and Charitable Endowments AdministrationDepartment should make arrangements to impart this training in the concerned districts and in the big temples.

(xii) The work of translating the Agamas and Vedas in Sanskrit which are not yet translated into Tamil should bestarted immediately and completed expeditiously. Hindu Religious and Charitable Endowments Administration Departmentshould take responsibility to execute this work. The arrangement should be made for teaching these lessons in grandhaor Tamil as per the willingness of the students who are undergoing the training.

(xiii) Learning Tamil language, learning devotional/moral Tamil literatures, learning "Sasthras" and philosophicalregulations and getting training at a level of writing and reading in "Grandha Libi" should be made compulsory as the firstpart in the syllabus.

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82 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

(xiv) The second part of the syllabus should consist the methods of worshiping God, temple Poojas, the ritualsand procedures of the festivals and descendant of Kumbabishegam which are required in Agamas and Vedas. Instead ofthe Manthiras/Namavallis: in Grandha Libi, various devotional songs in "Thriumuraigal" and "Prabandhas" and other Tamilliterature should be included in the syllabus.

(xv) Third part of the syllabus should consist Astrology and living rituals.

(xvi) Based on the above recommendation the syllabi for one year training, three years training course and refreshercourse have been evolved and submitted.

10. Examinations

(i) In pursuance of the syllabus enclosed in this report, the Commissioner should prepare and give the text booksand the pattern of examination for Saivas and Vaishnavas sections separately.

(ii) Every year, examination should be conducted by the Commissioner for the one year certificate course, threeyears degree course and the Refresher course.

(iii) Not only the students studying in the training institutes to be opened and run by the Hindu Religious andCharitable Endowments Department, but also the students studying in the private institutes which were recognized by theCommissioner may participate in the examination. The certificate and degree for all promoted students should be awardedby the Commissioner.

(iv) The certificates may be issued as "Temple Archakas Training Certificate"/"Balapatter Training Certificate" andthe degrees may be called as "Temple Gurukkal Training degree"/"Temple Patter Training degree".

(v) The recipient of the above said certificate or the degree will be eligible for appointment as Archakas in thetemples under the control of Hindu Religious and Charitable Endowments Department.

(vi) The persons who have already studied for a period of more than three years regularly in the recognized privatetraining institutes and got certificate may also be appointed as Archakas in temples.

(vii) The persons who have studied for a period less than three years but more than six months in the recognizedprivate training institutes and got certificate may also be appointed as Archakas in temples if they join in the RefresherCourse and get certificate.

(viii) The certificates which are produced by the persons who have studied for a period of less than six monthsand the training through the father should not be taken into account.

(ix) The Archakas now working in temples should not be terminated on the ground that they did not possess anycertificate. It is enough, that they should join the 'Refresher Course' and get certificate for training.

11. Administrative set up of training centres

(i) There shall be one Headmaster and other required number of teachers in required numbers in the trainingcentres.

(ii) As far as possible, training centres may be started through the Temple Administration itself.

(iii) For the co-ordination of the training centres and for effective management, a managing committee under theChairmanship of the Commissioner, may be constituted. Two representatives of the Principals of the training centres tworepresentatives of Regional Joint Commissioners, two representatives of private training centres and five religious servantsmay be appointed as members in the above committee. The Joint Commissioner (Thiruppani) Commissionerate may bethe Member-Secretary of this Committee.

(iv) This managing Committee should have all powers so as to revise the required syllabus, to prepare text books,to make selection, to determine the strength of the teachers etc. and to change the pattern of annual examination.

(v) Each training centre should function under the control of a separate administrative committee. The RegionalJoint Commissioner may be the Chairman of this Committee and Principal of the training centre and Executive Officer ofthe temple who will take responsibility of running the training centre may be the members of this Committee.

12. Financial assistance of the Government

The Government should provide adequate funds every year to meet the recurring and non/recurring expenditure towardsbuilding for training centre, text books, salary of teachers, stipend for trainees and diet charges etc.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 83

13. Teachers

(i) Preference should be given for experience in the selection of Headmaster and Teachers for training centre.Persons having rich experience, training and educational qualification should be selected and appointed. Their generaleducational qualification should not be given much importance. Advertisements should be made in dailies and qualifiedpersons should be selected as teachers.

(ii) Salary to the teachers should be given minimum on par with the graduate teachers working in School EducationDepartment. Salary to the Headmaster of training centre should be fixed on par with the Headmaster of High SecondarySchools.

14. Communal reservation

Admission of the students in the training centres for Archakas' should be in conformity with the reservation policy ofthe Government of Tamil Nadu. If the seats for backward classes, most backward classes and SC/ST could not be filledup in full as per the rule of reservation in the initial stages, these seats may be kept unfilled. These backlog vacanciesneed not be filled up during the subsequent years.

15. Private Training Centres

(i) The above said Managing Committee will recommend the Commissioner in the matters relating to recognitionof the private training centres. Recognition to the private training centres will be given by the Commissioner of HinduReligious and Charitable Endowments Department based on the recommendations made by the Managing Committeeafter considering the aspects such as syllabus announced by the Government, adhering to the communal reservation,accommodation, teacher's strength, archanas in Tamil and imparting training in religious literatures.

(ii) On the basis of strength of the students, assistance may be given to those private training centres which acceptand adhere the major portion of the syllabus announced by the Government from the Commissioner Common Good Fund.

16. Stipend to the trainees:-

Rs.500/- per month may be sanctioned as stipend during the training period besides providing food, uniforms andaccommodation at free of cost to all trainees below 24 years of age. It is not necessary to give stipend to those who joinin the Refresher Course.

The above said recommendations shall apply only to the persons belonging to Hindu religion. These shall not applyto the persons belonging to the religions such as Jainism, Buddhism and Sikhism etc.

Sd./.......................

1 Hon’ble Justice Thiru A. K. Rajan, Retired Judge, High Court, Madras. — Chairman

2 Thavathiru Deivasigamani Ponnambala Desika Adigalar, — Member. Kunrakudi Tiruvannamalai Adheenam.

3 Thirukkayilaya Parambarai Meikanda Santhanam, Kayilai Gurumani — Member Seervalarseer Santhalinga Ramasami Adigalar, Perur.

4 Sriranga Narayana Jeer Swamigal, Srirangam — Member

5 Sivaneri Chemmal Dr. Pichai Sivachariar, Pillaiyarpatti. — Member

6 Sivagama Siromani Thiru K. Chandrasekara Bhattar, — MemberThirupparankundram.

7 Thiru T. Pitchandi IAS., Commissioner, Hindu Religious and — Member / SecretaryCharitable Endowments Administration Department, Chennai -34. (Ex-officio)

ANNEXURE-IABSTRACT

Hindu Religious and Charitable Endowments Administration Department - Temples under the control of Hindu Religiousand Charitable Endowments Administration Department - Appointment of qualified and trained Hindus as ‘Archakas’irrespective of their castes-Orders-Issued.

Tamil Development Culture and Religious Endowments (RE 4-2) Department

G.O. (Ms) No.118 Dated 23.05.2006

ORDER:

It is a long pending demand to facilitate the appointment of suitably qualified and appropriately trained Hindus as‘Archakas’ in the Hindu Temples of Tamil Nadu irrespective of their castes.

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84 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

2. Various organisations have been constantly urging the Government to change the method of giving opportunity toserve as ‘Archakas’ in Hindu temples only to a particular caste though several years have passed after Independence. Inorder to have a permanent solution, the Government carefully considered this long pending issue. The opinion of the AdvocateGeneral of Tamil Nadu has been obtained in this regard. He has examined the judgement of the Supreme Court awardedduring the year 1972 and the judgement of the Supreme Court awarded during the year 2002 in detail and opined that theverdict given by the Supreme Court during the year 1972 deals with religion only and there is no mention about caste. Hehas also pointed out that the verdict of the year 1972 (AIR 1972 SC 1586) was taken into account by the Supreme Courtwhile rendering the verdict in the year 2002 (2002 SAR Civil 1897) and has clearly stated that as at present the verdict ofthe Supreme Court, awarded during the year 2002 will only prevail. Finally he has opined that there is no legal or constitutionalimpediment for the appointment of Archakas in Hindu temples irrespective of their castes.

3. In the above circumstances, the Government. after careful consideration of the issues involved and taking intoaccount the 2002 verdict of the Supreme Court and the opinion of the Advocate General of Tamil Nadu, have decided thatall the Hindus who are appropriately trained and qualified can become ’ Archakas’ in Hindu temples in Tamil Nadu irrespectiveof their castes and pass orders accordingly.

4. The Commissioner of Hindu Religious and Charitable Endowments Administration Department is requested totake necessary follow up action as per the above orders.

(By Order of the Governor)

R. KARPOORASUNDARAPANDIAN,Special Commissioner andSecretary to Government.

To

The Commissioner, Hindu Religious andChantable Endowments Administration Department, Chennai-34.

Copy to:

The Hon’ble Chief Minister’s Office, Chennai-9.

Personal Assistant to Minister for Hindu Religious and Charitaple Endowments, Chennai-9.

Personal Secretary to Secretary, Tamil Development Culture and Religious Endowments Department, Chennai-9..

The Advocate General of Tamil Nadu, HIgh Court, Chennai-104.

The Special Government Pleader (HR&CE), High Court, Chennai-104.

Information and Tourism, Department, Chennai-9.

National Informatic Centre, Chennai-9.

ABSTRACT

Hindu Religious and qharitable Endoments administration Department -Appointment of Archakas -Temples under thecontfol of Hmdu Religious and Charitable Endowments Administration Department -Appointment of trained- and .qualifiedHindus as ‘Archakas’ irrespective of their castes -Orders issued -Constitution of a High Level Committee to makerecommendations regarding implementation -Orders issued.

TAMIL DEVELOPMENT CULTURE AND RELIGIOUS ENDOWMENTS DEPARTMENT (RE.4-2) DEPARTMENT

G.O. (Ms.) No.I20. Dated: 10.06.2006.

Read:

G.O. (Ms) No.II8, Tamil Development Culture and Religious Endowments Department, dated 23.5.2006.

----------------

ORDER:

It has been ordered in the Government Order read above that all Hindus irrespective of caste who are appropriatelytrained and qualified can become Archakas in the Hindu Temples in Tamil Nadu. In order to implement the order effectively,it is essential to take policy decisions on the subjects like syllabus for training, basic educational qualifications for theTrainees, age, period of training, the number of Training centers etc. In order to advise the Government in this regard theGovernment constitute a High Level Committee consisting of the following members:-

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 85

1 Hon’ble Justice Thiru A. K. Rajan, Retired Judge, High Court, Madras. — Chairman

2 Thiru T. Pitchandi I AS., Commissioner, Hindu Religious and — Member / SecretaryCharitable Endowments Administration Department, (Ex-officio)Chennai -34.

3 Thavathiru Deivasigamani Ponnambala Desika Adigalar Avargal, — Member. Kunrakudi Tiruvannamalai Adheenam.

4 Thirukkayilaya Parambarai Meikanda Santhanam, Kayilai Gurumani — Member Seervalarseer Santhalinga Ramasami Adigalar A vargal, Perur.

5 Sriranga Narayana Jeer Swamigal Avargal, Srirangam — Member

6 Sivaneri Chemmal- Dr. Pichai Sivachariar Avargal, Pillaiyarpatti. — Member

7 Sivagama Siromani Thiru K. Chandrasekara Bhattar Avargal — MemberThirupparankundram.

2. This High Level Committee shall submit its suggestions/recommendations on the following matters:-

(i) Minimum educational qualifications and minimum age for admission for Archaka training.

(ii) Syllabus and period of training.

(iii) Types of certificates to be issued:- Degree, Diploma or Certificate.

(iv) Administrative structure of this Training centers and the Qualifications of Teachers to impart training and themode of selection of Teachers.

(v) Implementation of 69% communal reservation in the admission of Trainees.

(vi) Providing sufficient stipend to the Trainees during training period.

(vii) To suggest locations for the Training Centers for Archakas in Tamil Nadu.

(viii) Regulating the privately run Archaka Training Centers and according recognition to them.

(ix) Any other subject ccnsidered suitable by the Committee for the effective implementation of the GovernmentOrder relating to Appointment and Training of Archaka.

3. The Committee shall submit its suggestions/recommendations within a period of two months from the date offunctioning of the Committee.

(BY ORDER OF THE GOVERNOR)

R. KARPOORASUNDARAPANDIAN,Special Commissioner & Secretary to Government.

To

1. The Commissioner, Hindu Religious & Charitable Endowments Administration Department, Chennai-34.

2. Justice Thiru A.K. Rajan, Avl., Retired High Court Judge, Chennai.

3. Thiru T .Pitchandi, I.A.S., Hindu Religious & Charitable Endowments Administration Department, Chennai-34.

4. Thavathiru Deivasigamani Ponnambala Desiga Adigalar AvI., Kundrakudi Thiruvannamalai Atheenam.

5. ThiruKailaya Parambarai Meikanda Santhanam Kailai Gurumani Seervalar Seer Santhalinga Ramasami AdigalarAvI., Perur.

6. Sri Ranga Narayana Jeer Swamigal Avl., Sri Rangam.

7. Sivaneri Semmal Dr. Pitchai Sivachariar AvI., Pillaiarpatti.

8. Sivagama Siromani Thiru K.Chandrasekara Pattar, Avl., Thiruparankundram. (Through Commissioner, HR&CE)

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86 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Copy to::

Hon’ble Chief Minister’s Office, Chennai-9.

P.A. to Hon’ble Minister for Hindu Religious &Charitable Endoowments., Chennai-9.

Private Secretary to the Special Commr. & Secretary to Govt., Tamil Development Culture & Religious Endowment,Chennai-9.

The Joint Secretary, (Religious Endowment) Tamil Development Culture & Religious Endowments Department,Chennai-9.

The Director, Information and Public Relations Department, Chennai-9.

National Informatics Centre (NIC), Chennai-9.

Stock file/Spare copy. .

ANNEXURE-II

SPECIAL INVITEES

1. Thiru Ganapathy Sthapathy, Vaasthu Vedic Centre, Neelangarai, Chennai.

2. Thiru Chenadamizh Velvi Sathurar, M.P. Sathiavel Murgan, Chenneri Kudil, Plot No.2, 11th Street Extn. New Colony,Aadhambakkam, Chennai-600 088.

3. Thavathiru Kumarakurupara Adigalar, President, Gowmara Mutt, Chinnavedampatti Post, Coimbatore-641 006.

4. Dr. N.R. Chenniappanar, 5-460, Senthamil Santhalingar Nagar, Perur Chettipalayam, Coimbatore.

5. Prof. M. Pattiyappanar, 81-2, Sir. Shanmugam Salai, R.S. Puram, Coimbatore-641 002.

6. Dr. V. Rathina Sabapathy, Q.1, Rohini Gardens, R.A. Puram, Chennai-600 028.

7. Thiru Marudhachala Adigalar, Junior, Perur Adheenam, Perur.

8. Thavathiru Sadhu Shanmuga Adigalar, Sadhu Swamigal Thirumadam, Palani.

9. Thiru Pazha. Dharuma Arumugam, Ramananda Nagar, Saravanampatti, Coimbatore.

10. Sivathiru Sivagami, Santhalingar Arul Neri Mandram, Singaram Palayam, Pollachi.

11. Thirumathy. Swarna Somasundaram, Thiru Neriya Tamil Mandram, R.S. Puram, Coimbatore 641 002.

12. Sivathiru. Arunachala Odhuvar, Santhalinga Arul Neri Mandram, Perur Adheenam, Perur, Coimbatore.

13. Thiru Maravan Pulavu Sachidhanandam, “Kanthalagam” No.4, First Floor, Rakisa Building, 834, Anna Salai,Chennai-600 002.

14. Thiru R. Muthukumaraswamy, Director, Saiva Siddhanda Books Publishing Corpn. 532, T.T.K. Salai,Chennai-600 018.

15. Thiru M. Viswanatha Sivachariar, 4, Ponnambala Vadhyar Street, Mylapore, Chenna-600 004.

16. Thiru T. Ganesan, Saiva Siddhandha Researcher, French Indo Research Organization, Pudhuchery.

17. Thiru M. Dharuman, 5-591, Santhalinga Nagar, Arumugagoundanore, Perur Chettipalayam, Perur, Coimbatore.

18. Sivathiru. K.Y. Sundaresa Gurukkal, Editor -”Thirukayilai” 96, Solaiappan Street, Kumbakonam 612 001.

19. Sivathiru. P. Mookkapillai, 61, Middle Street, Varaganeri, Trichy-8.

20. Sivathiru P. Kumaralingam, Coconut Trees Garden, Podipalayam Post, Madhukarai Via, Coimbatore-641 005.

21. Thiru A.M. Lakshmipathiraj, Thandamizhaasan, Annamalaiyar Illam, 68, Siruvani Salai, Perur, Coimbatore.

22. Thiru Oliarasu, S/o. Thiru N.R. Adalarasu, 25/14, Tank Bund Street, Saidapet, Chennai 600 015.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 87

23. Thiru P.S. Ramaswamy, Advocate, 36, Car Street, Triplicane, Chennai 600 005.

24. Thiru. Sivagama Vidwan, Principal, Vedha Sivagama School, Thiruppalaivanam, Ponneri Via, Chennai District.

25. Thavathiru. Muthusivaramasamy Adigalar, Head of the Mutt, Thirunavukkarasu Swamigal Thirumadam,Thenserimalai.

ANNEXURE-III

THE PERSONS WHO OFFERED SUGGESTIONS.

1. Thiru Agnihothram Ramanuja Thathachariyar

2. SrilaSri Shanmugadesiga Gnanasambanda Paramacharia Swamigal, Arulmighu Dharumapuram Adheenam,Dharumapuram, Mayiladuthurai Taluk, Nagapattinam District.

3. Srilasri Sivaprakasa Desiga Paramachariar, Arulmighu Thiruvavaduthurai Adheenam, Thiruvidaimarudhur Taluk,Nagapattinam District.

4. Srilasri Muthukumarasami Thambiran, Arulmighu Kasi Mutt, Thiruppanandal, Kumbakonam Taluk, Thanjore District.

5. Gurumaha Sannidhanam Srilasri Sivangnana Balaya Swamigal, Bommabura Adhinam, Mayilam, Tindivanam Taluk,Villupuram District.

6. Thiru Appan Parakala Ramanuja Embar Jeer, Head of Mutt, Arulmighu Embar Jeer Mutt, Sriperumbudur.

7. Thirumathi Radha Thiagarajan, Madurai.

8. Thiru Sidhanatha Sivachariar, Patteeswaram.

9. Thiru U.Ve. Vasu Nambillai Ramanujachariar, Administrator, Arulmighu Sri Hari Mutt, M.M.D.A. Colony, Arumbakkam,Chennai.

10. Executive Trustee, Arulmighu Karpaga Vinayagar Temple, Pillaiarpatti (Vedha Agama Patasalai)

11. Thiru Iyindhu Kodi S. Harihara Iyer, Thiru P .S.K. Mani Vadhyar and Thiru K. Balasubrmania Ganapadigal, Teacher,Vedha Agama Patasalai, Arulmighu Subramaniaswamy Temple, Tiruchendur.

12. Teachers of Vedha Agama Patasalai, Arulmighu Subramaniaswamy Temple, Thirupparankundram.

13. Thiru Ravi, Sivagama Vedha Patasalai, Sivapuram, Mailaduthurai Taluk, Nagapattinam District.

14. Gurukkal/Archakars, Arulmighu Arunachaleswarar Temple, Thiruvannamalai.

15. Sivachariars, Arulmighu Kapaleeswarar Temple, Mylapore, Chennai.

16. Sthanigas, Arulmighu Vadapalaniandavar Temple, Vadapalani, Chennai

17. Archakas, Arulmighu Meenakshisundareswarar Temple, Madurai.

18. Bhattacharyas, Arulmighu Nachiar (Aandal) Temple, Srivilliputhur, Virudhunagar District.

19. Bhattacharyas, Arulmighu Parthasarathiswamy Temple, Triplicane, Chennai

20. Bhattacharyas, Arulmighu Sowrirajaperumal Temple, Thirukannapuram and Arulmighu BakthavachalaperumalTemple, Thirukannamangai, Kudavasal Taluk, Thiruvarur District.

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88 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

ANNEXURE - IV

QUALIFICATION OF ARCHAKAS WORKING IN IMPORTANT TEMPLES

(1) SAIVITE TEMPLES

(1) (2) (3) (4) (5) (6) (7) (8)

1 Arulmighu Dhandayuthapaniswamy temple, Palani 40 4 8 1 27 0

2 Arulmighu Subramaniaswamy Temple, Thiruchendur 25 4 0 0 20 1

3 Arulmighu Subramaniaswamy Temple, Thiruttani 39 2 0 1 9 27

4 Arulmighu Ramanathaswamy Temple, Rameswaram 10 0 0 0 10 0

5 Arulmighu Meenakshi Sundareswarar Temple, Madurai 116 22 1 5 22 66

6 Arulmighu Vadapalaniandavar Temple, Vadapalani 60 2 0 0 58 ** 0

7 Arulmighu Arunachaleswarar Temple, Thiruvannamalai 19 2 0 0 9 8

8 Arulmighu Sankaranarayana swamy Temple, Sankarankoil 69 1 0 0 3 65

9 Arulmighu Swaminathaswamy Temple, Swamimalai 18 0 0 0 9 9

10 Arulmighu Subramaniaswamy Temple, Marudhamalai 14 2 0 0 12 0

11 Arulmighu Kapaleeswarar Temple, Mylapore 32 1 0 0 29 2

12 Arulmighu Subramaniaswamy Temple, Thirupparankunram49 5 0 0 30 *** 14

13 Arulmighu Thyagarajaswamy Temple, Thiruvottriyur 12 1 0 2 9 0

14 Arulmighu Sugavaneswarar Temple, Salem 6 0 0 0 6 0

15 Arulmighu Thirumalai Kumaraswamy Temple, Panpozhi 6 0 0 0 6 0

16 Arulmighu Thayumanaswamy Temple, Malaikottai 12 1 0 0 11 0

17 Arulmighu Arthanareeswarar Temple, Thiruchengode 150 15 0 32 17 86

Total 677 62 9 41 287 278

(2) VAISHNAVITE TEMPLES

1 Arulmighu Aranganathaswamy temple, Srirangam 27 0 0 0 3 24

2 Arulmighu Parthasarathy swamy Temple, Triplicane 50 0 0 5 36 9

3 Arulmighu Kallazhagar Temple, Alagarkoil 15 0 0 0 10 5

4 Arulmighu Devarajaswamy Temple, Kanchipuram 25 0 0 0 0 25

5 Arulmighu Venkatachalapathy swamy Temple,Uppliappankoil 6 0 0 0 6 0

6 Arulmighu Lakshmi Narasimhaswamy Temple, Sholingar 1 0 0 0 0 1

Total 124 0 0 5 55 64

Sl. No. Name of the temple TotalNo. ofArcha-gas /

Bhatta-charyasworking

Recipients of Certifcate

No. ofpersonstrainedfor 3 /4 / 5years

training

No. ofpersonstrainedfor 2years

training

No. ofpersons

trained for1 yeartraining

No. ofPersons

performingpoojas

with outtraining

certificate *

TotalNo. of

personsperform-

ingpoojasHeredi-tarily.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 89

Sl. No. Name of the temple TotalNo. ofArcha-gas /

Bhatta-charyasworking

Recipients of Certifcate

No. ofpersonstrainedfor 3 /4 / 5years

training

No. ofpersonstrainedfor 2years

training

No. ofpersons

trained for1 yeartraining

No. ofPersons

performingpoojas

with outtraining

certificate *

TotalNo. of

personsperform-

ingpoojasheredi-tarily.

(3) OTHER TEMPLES

1 Arulmighu Devi Karumariamman temple, Thiruverkadu 21 6 1 0 14 0

2 Arulmighu Mariamman Temple, Samayapuram 7 1 0 0 0 6

3 Arulmighu Kamakshiamman Temple, Mangadu 29 2 0 6 21 0

4 Arulmighu Incorporated & Unincorporated Devaswoms,Suchindram 201 0 0 0 0 201

5 Arulmighu Bannari Mariamman Temple, Bannari 3 0 0 0 3 0

6 Arulmighu Vanabathrakaliamman Temple, Thekkampatti 14 0 0 0 14 0

7 Arulmighu Palace Devasthanam, Thanjavur 41 11 1 13 16 0

8 Arulmighu Vazhai Thottathu Iyan Temple, Iyyampalayam 2 1 0 0 1 0

9 Arulmighu Angalamman Temple, Melmalayanur 25 0 0 0 0 25

Total 343 21 2 19 69 232

* - Including persons who have obtained only letters stating that they are qualified for performing Pooja

** - In Arulmighu Vadapalaniandavar Temple, among the 58 Archagas with certificates stating that they are qualified forperforming daily pooja and without it, 47 Archagas remit Rs.2 per day towards right for entering the sanctum sanctorumand performing Poojas.

*** - 30 Archakas working with or without certificate for performing pooja in Arulmighu Subramaniaswamy Temple,Tirupparankundram are assisting the four Sthanika Archaka in the performance of Archana.

**** - At the time of review it was told that the total number of archakas as 41 in Arulmighu Kapaleeswarar Temple But,it has been mentioned in the list as 31.

ABSTRACT

QUALIFICATION OF ARCHAKAS WORKING IN IMPORTANT TEMPLES

Recipients of Certifcate

No. of No. of No. of No. of No. ofTotal No. of persons persons persons persons persons

Sl. Details of temple Archagas / trained trained trained performing performingNo. Bhattacharyas for 3 / 4 / for 2 for 1 year poojas with poojas

working 5 years years training out hereditarily.training training training

certificate

1 Saivite temples 677 62 9 41 287 278

2 Vaishnavite temples 124 0 0 5 55 64

3 Other temples 343 21 2 19 69 232

Total 1144 83 11 65 411 574

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ANNEXURE – V

List of Hindu temples in which Smarthas working as Archakas

Joint No. ofSl. No. Commissioner Name of the temple Smarthas

Region

1 Chennai 1 Arulmighu Vadapalaniandavar Temple, Vadapalani 1

2 Arulmighu Anantha Padmanabaswamy Temple, Adayar 5

3 Arulmighu Chennamalleeswarar Temple, Chennai 2

2 Vellore 1. Arulmighu Pillayar Vempathamman Temple, Abdullapuram 1

2. Arulmighu Vallabha Vinayagar Temple, Chekkanurpet 1

3. Arulmighu Solapuriamman Temple, Kuyapet 1

4. Arulmighu Swarna Ganapathy Temple, Kaspa, Vellore 1

5. Arulmighu Thukkaramman Ramar Bhajanai Temple, Vellore town 1

6. Arulmighu Kailasanathar Temple, Virinjipuram 1

7. Arulmighu Ramar Bhajanai Temple, Vettuvanam 1

8. Arulmighu Kalyana Venkatesaperumal Temple, Anaicut 1

9. Arulmighu Virupatcheeswarar Temple, Kammasumuthram 1

10. Arulmighu Varadharajaperumal Temple, Pennathur 1

11. Arulmighu Ramanatheeswarar Temple, Pennathur 1

12. Arulmighu Kalahastheeswarar Temple, Koratti, Thiruppattur taluk 1

13. Arulmighu Anbupuriamman Temple, Pudupet 1

14. Arulmighu Bruhaneeswarar Temple, Periakaram 1

15. Arulmighu Muthumariamman Temple, Thiruneelakandar Street 1

16. Arulmighu Chenna Kesavaperumal Temple, Kakkankarai 1

17. Arulmighu Venkatramanaperumal Temple, Kunichi 1

18. Arulmighu Kari Varadharajaperumal Temple, Sundarampalli 1

19. Arulmighu Kottai Brammeswarar, Gajendra Varadharajaperumal 2Temple, Thiruppattur Taluk

20. Arulmighu Perumal Temple, Nariyaneri 1

21. Arulmighu Kothandaramaswamy Temple, Raachamangalam 1

22. Arulmighu Lakshminarasimhaswamy Temple, Luckynayakanpatti 1

23. Arulmighu Venkatramanaperumal Temple, Venkalapuram 1

24. Arulmighu Kalabairavanathaswamy Temple, Ulli, Vaniyampadi Taluk 1

25. Arulmighu Anjaneyaswamy Temple, Kailasagiri 1

26. Arulmighu Perumal Temple, Pethur 1

27. Arulmighu Hanumantharayaswamy Temple, Thuthipattu 2

28. Arulmighu Anjaneyaswamy Temple, Vengili 1

29. Arulmighu Venkatesaperumal Temple, Girisamuthiram 1

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2 Vellore—cont. 30. Arulmighu Venkatachalapathy Temple, Nimmiyampattu 1

31. Arulmighu Veera Anjaneyaswamy Temple, Thuthipattu 1

32. Arulmighu Prasanna Venkatesaperumal Temple, Thimmampet 1

33. Arulmighu Kasi Viswanathar Temple, Keezh Aalathur, 1Gudiyatham Taluk

34. Arulmighu Bala Vinayagar Temple, P.Thondanthulasi 1

35. Arulmighu Dharmarajar Dharmalingeswarar Temple, 1Maaliyapattu

36. Arulmighu Pidari, Subramaniaswamy Temple, Keezh Vilasur 1

37. Arulmighu Aladi Vinayagar Temple, Pichanur 1

38. Arulmighu Selvaperumal Temple, Sempalli 1

39. Arulmighu Hanumantharayaswamy Temple, Pankarishikuppam 1

40. Arulmighu Varadharajaperumal Temple, Pichanur 1

41. Arulmighu Venkatesaperumal Temple, Moonkapattu 1

42. Arulmighu Varadharajaperumal Temple, K.V.Kuppam 1

43. Arulmighu Abaya Varadharajaperuaml Temple, Kothappalli 1

44. Arulmighu Venugopalaswamy Temple, Machampattu 1

45. Arulmighu Kothandaramaswamy Temple, Thirumugacheri, 1Arakonam Taluk

46. Arulmighu Muktheeswarar Temple, Kaveripakkam 1

47. Arulmighu Nalleeswarar Temple, Nellurpet 1

48. Arulmighu Thirumampazhanathar Temple, Thakkolam 1

49. Arulmighu Varasidhi Vinayakar Temple, Arakonam Nagar 1

50. Arulmighu Agastheeswarar Temple, Mosur 1

51. Arulmighu Prasanna Venkatesaperumal Temple, Athur 1

52. Arulmighu Lakshminarayanaperumal Temple, Guruvarajapet 1

53. Arulmighu Lakshminarayanaperumal Temple, Ozhugar 1

54. Arulmighu Sundararajaperumal Temple, Keezha Veedhi, 1Arakonam

55. Arulmighu Aadhinarayanaperuaml Temple, Nagavedu 1

56. Arulmighu Panchavarnaperumal Temple, Kondapuram 1

57. Arulmighu Thirunageswarar Temple, Valarpuram 1

58. Arulmighu Paapathiamman Temple, Ammur, Ranipet Taluk 1

59. Arulmighu Varasidhi Vinayakar Temple, Kaspa, Arcot 1

60. Arulmighu Varasidhi Vinayakar Temple, Kummananthangal 1

61. Arulmighu Bhoomeeswarar Temple, Kudimallur 1

62. Arulmighu Sidhi Vinayagar Temple, Kadaperi 1

63. Arulmighu Ekambareswarar Temple, Maambakkam 1

64. Arulmighu Parabureeswarar Temple, Keeraisathu 1

(1) (2) (3) (4) (5) (6) (7) (8)

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2 Vellore—cont. 65. Arulmighu Agastheeswarar Temple, Nedumpulipakkam 1

66. Arulmighu Naganatheeswarar Temple, Vilampakkam 1

67. Arulmighu Vaikunda Varadharajaperumal Temple, Kaspa, Arcot 1

68. Arulmighu Kalayana Venkatesaperumal Temple, Poonkodu 1

69. Arulmighu Varadharajaperumal Temple, Pennagar 1

70. Arulmighu Panduranganathaswamy Temple, Arcot 1

71. Arulmighu Venkatesaperumal Temple, Melnaicken palayam 1

72. Arulmighu Valavanathaperumal Temple, Zaakir Valavanur 1

73. Arulmighu Pararvajeswarar Temple, Pudhupadi 1

3 Coimbatore 1 Arulmighu Kothandaramar Temple, Ramnagar, Coimbatore 2

4 Trichy 1. Arulmighu Nanrudayan Vinayakar Temple, 1Keezhapulivar Road, Trichy Taluk

2. Arulmighu Bojaraja Selva Vinayakar Temple, 1Peria Kadai Street, Trichy Taluk

3. Arulmighu Muneeswarar Temple, Porpanaikottai, Pudukottai Town 1

4. Arulmighu Kalahasthi Vinayakar Temple, Naakudi, Aranthangi Taluk 1

5. Arulmighu Kailasanathar Temple (Attached) Arulmighu 1Mathurakaliamman Temple, Siruvachur, Perambalur Taluk

6. Arulmighu Ekambareswarar Temple, Siruvayalur, Kunnam Taluk, 1Perambalur District

7. Arulmighu Oonaikaattu Ayyanar Temple, Oonaiyur, 1Manapparai taluk, Trichy District.

8. Arulmighu Sidhi Vinayakar and Santhi Veerappasamy Temple, 1Nadu Kujili Street, Trichy town

9. Arulmighu Kasiviswanathaswamy Temple, Rajapuram, 1Aravakurichi Taluk, Karur District

10. Arulmighu Soundareswarar Temple, Poolampadi, Veppanthattai, 1Perambalur taluk

11. Arulmighu Arunachaleswarar Temple, Ayilur, Veppanthattai, 1Perambalur District

12. Arulmighu Varadharajaperumal Temple, Varagupadi, 1Kunnam Taluk, Perambalur District

13. Arulmighu Brahatheeswarar Temple, Nochiyam, Veppanthattaui, 1Perambalur District

5 Thanjavur 1 Arulmighu Palace Devasthanam, Thanjavur 4

2 Arulmighu Bangaru Kamakshiamman Temple, Mela Veedhi, 10Thanjavur Town

6 Villupuram 1 Arulmighu Dharmalingeswarar Temple, Aathuvampadi, 1Polur Taluk, Thiruvannamalai District

2 Arulmighu Viruppatcheeswarar Temple, 1Sambuvarayanallur, Arani Taluk, Thiruvannamalai District

3 Arulmighu Subramaniaswamy and Mariamman Temple, 1Chengam Taluk, Thiruvannamalai District

(1) (2) (3) (4)

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6 Villupuram—cont. 4 Arulmighu Balasubramaniaswamy Temple, Somasipadi, 1Thiruvannamalai taluk and district

5 Arulmighu Sanjeevarayar and Lakshmi Narasimhaswamy 1Temple, Sirugramam, Panruti Taluk, Cuddalore District

7 Madurai 1. Arulmighu Subramaniaswamy Temple, Thirupparankunram 4

2. Arulmighu Solaimalai Murugan Temple, Azhakarkoil 1

3. Arulmighu Sidhi Vianayakar Temple, Thirunagar, 2

4. Arulmighu Kalyana Sundareswarar Temple, Avaniyapuram 1

5. Arulmighu Agneeswarar Temple, Eswaraperi, Perayur 1

6. Arulmighu Natarajar Temple, Nilakottai 1

7. Arulmighu Kalahastheeswarar Temple, Dindigul 3

8. Arulmighu Kasi Viswanathar Temple, Athur 1

9. Arulmighu Vandikaliamman Temple, Dindigul 1

10. Arulmighu Sidhi Vinayakar Temple, Railway Station 1

11. Arulmighu Vazhikaatti Vinayakar Temple, Dindigul 1

12. Arulmighu Kaliamman Temple, YMR patti 1

13. Arulmighu Vellai Vinayakar Temple, Dindigul 1

14. Arulmighu Kalyani Amman sametha Kailasanathar Temple, 1A.Kalayamputhur

15. Arulmighu Jenakai Mariamman Temple, Cholavandan 1

16. Arulmighu Sarveswarar Temple, Anna nagar, Madurai 2

17. Arulmighu Dhandayuthapaniswamy Temple, Nethaji Road, Madurai 5

18. Arulmighu Edakanathaswamy Temple, Thiruvedagam 2

19. Arulmighu Pralayanathaswamy Temple, A.Dharmam 1

20. Arulmighu Kailasanathaswamy Temple, Natham 1

21. Arulmighu Kalyanasundareswarar Temple, Melur 1

22. Arulmighu Moolanathaswamy Temple, Thenkarai 1

23. Arulmighu Mariamman Temple, Kodaikanal 1

24. Arulmighu Meenakshi Chockanathaswamy Temple, Thirumangalam 1

25. Arulmighu Meenakshi Sundareswarar Temple, Andipatti 1

26. Arulmighu Thirumurugan Temple, Usilampatti 1

27. Arulmighu Kanneeswaramudayar Temple, Veerapandi 1

28. Arulmighu Malaimel Vaidhyanathaswamy Temple, Periakulam 1

29. Arulmighu Kambarayaperumal Temple, Kambam 1

30. Arulmighu Poolanandheeswarar Temple, Chinnamanur 1

31. Arulmighu Subramaniswamy Temple, Bodinayakanur 1

32. Arulmighu Thirukkalaththeeswarar Temple, Uthamapalayam 1

33. Arulmighu Balasubramaniaswamy Temple, Periyakulam 1

(1) (2) (3) (4)

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7 Madurai—Cont. 34. Arulmighu Muthalamman Temple, Agaram, Dindigul 1

35. Arulmighu Kumaran Temple, Kodimangalam, Madurai South Taluk 1

36. Arulmighu Bala Dhandayuthaswamy Temple, Thirukoodalmalai, 1Madurai South Taluk

37. Arulmighu Nagamalai Thirumurugan Temple, Nagamalai Pudukottai, 1Madurai South Taluk

38. Arulmighu Eswaran Temple, Vilacheri, Madurai South Taluk 1

39. Arulmighu Erattai Vinayakar Temple, Thallakulam, Madurai North Taluk 1

40. Arulmighu Mariamman Vinayakar Temple, Chokikulam 1

41. Arulmighu Poonga Murugan Temple, Thallakulam 1

42. Arulmighu Sidhi Vinayagar Temple, Thirumogur 1

43. Arulmighu Vellai Vinayakar Temple, Oomachikulam 1

44. Arulmighu Neelakandeswarar Temple, Kunnathur 1

45. Arulmighu Throwpathiamman Temple, Chockalingapuram, Melur Taluk 1

46. Arulmighu Pidariyamman Group Temple, Ayyapatti 1

47. Arulmighu Agastheeswarar Temple, Thiruchunai 1

48. Arulmighu Manickavasagar Temple, Thiruvathavur 1

49. Arulmighu Azhagiya Choleeswarar Temple, Chocklingapuram 1

50. Arulmighu Kasi Viswanathaswamy Temple, Navinipatti 1

51. Arulmighu Mangala Sidhi Vianayakar Temple, Navinipatti 1

52. Arulmighu Kailasanathaswamy Temple, Thidiyan, Usilampatti Taluk 1

53. Arulmighu Kailasanathaswamy Temple, Kailasapuram, 1Usilampatti Taluk

54. Arulmighu Kasi Viswanathaswamy Temple, Athur, Dindigul Taluk 1

55. Arulmighu Meenakshi Sundareswarar Temple, D.Koodalur, 1Vedasanthur Taluk

56. Arulmighu Iynkalaparameswarar Temple, Thamaraikulam, 1Palani Taluk

57. Arulmighu Vinayakar Temple, Melakottai, Palani Taluk 1

58. Arulmighu Choleeswarar Temple, Maanur, Palani Taluk 1

59. Arulmighu Vinayakar Eswaran Temple, Periakottai, Palani Taluk 1

60. Arulmighu Angalamman Temple, Kariyaampatti, Palani Taluk 1

61. Arulmighu Selva Vinayakar Temple, Sirukudi, Natham Taluk 1

62. Arulmighu Vinayakar Temple, Madhavanayakanpatti, Natham Taluk 1

63. Arulmighu Gangai Vinayakar Temple, Avichipatti 1

64. Arulmighu Vinayakar Temple, Kanavaipatti 1

65. Arulmighu Sidhi Vinayakar Temple, Natham 1

66. Arulmighu Shenbaga Vinayakar Temple, Natham 1

67. Arulmighu Balamurugan Temple, Manakkaattur 1

(1) (2) (3) (4)

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7 Madurai—Cont. 68. Arulmighu Shenbaga Vinayakar Temple, Soripalaipatti 1

69. Arulmighu Kamakshiamman Temple, Aavulipatti 1

70. Arulmighu Vinayakar Temple, Veerachinnampatti 1

71. Arulmighu Oorkavalsamy Temple, Theththaampatti 1

72. Arulmighu Vinayakar Temple, Koosanoothu 1

73. Arulmighu Pillayar Temple, Peththaampatti 1

74. Arulmighu Bala Vinayakar Temple, Thiruppaalai 1

75. Arulmighu Kuppandi Vinayakar Temple, Vadakarai, Periakulam Taluk 1

76. Arulmighu Azhagu Nachiamman Temple, Thenkarai, Periakulam 1

77. Arulmighu Kalahastheeswarar Temple, Genguvarpatti 1

78. Arulmighu Neelakandeswarar Temple, Uppaarpati 1

79. Arulmighu Veeranaickar Temple, Veerapandi 1

80. Arulmighu Kasi Viswanathan Temple, Podi 1

81. Arulmighu Ananda Vinayakar Temple, Thevaram 1

82. Arulmighu Kuttipillayar Temple, Kamayakoundanpatti 1

83. Arulmighu Muthu Vinayakar Temple, Chinnamanur 1

84. Arulmighu Subramaniaswamy Temple, Paachalur 1

85. Arulmighu Kannikaparameswariamman Temple, Uppukkottai 1

8 Thirunelveli 1 Arulmighu Paalvanna nathaswamy Temple, Karivalamvanthanallur 1

2 Arulmighu Rajagopalamannarswamy Temple, Veerasigamani 1

3 Arulmighu Ekanthalingaswamy Temple, Kantheeswaram 1

4 Arulmighu Kailasanathar Temple, Thenthiruperai 1

5 Arulmighu Azhagiya Koothar Temple, Kattarimangalam 1

Total No. of temples = 187

Total No. Smarthas working as Archakas = 218

(1) (2) (3) (4)

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ANNEXURE- VI

PARTICULARS OF VEDHA AGAMAS PATASALAS

1. Particulars of Vedha Agama Padasalas run by the Charitable Endowments under the Hindu Religious andCharitabel Endowmernts department:

Sl. Name and Address of the Patasalas Training in SaivaNo. Agama/Vaishnava Agama

(1) (2) (3)

1. Thirumurai Thamizh Agama training Centre, Saiva AgamaThavathiru Santhalinga Adigalar Mutt, Perur, Coimbatore.

2. Savithriammal Sama Vedha Patasalai, Mayiladugthurai. Saiva Agama

3. Dharmapura Adheena Vedha Sivagama Thevara Saiva AgamaPatasalai, Dharmapuram, Mayiladuthurai Taluk,Nagapattnam District.

4. Sankara Mutt Siva Agama Vedha Patasalai, Saiva AgamaKumbakonam Town, Taniore District.

5. Maruthanayagam Mudhaliar Annapoorani Ammal Saiva AgamaEndowments, R.S. Puram, Coimbatore.

6. Kuvalakudi Singam Iyengar, Thennacharia . Vaishnava AgamaSamprathaya Vidhya Dharma Patasalai, EastChitrai Street, Srirengam.

2. Particulars of Vedha Agama Patasalas run by priyate parties:

Sl. Name and Address of the Patasalas Training in SaivaNo. Agama/Vaishnava Agama

(1) (2) (3)

1. Karpaga Vinayagar Vedha Agama Vidhyalayam, Saiva AgamaPillaiyarpatti, Thiruppathur Taluk, Sivagangai District.

2. Sriskandha Guru Vidhyalayam, Sri Kanchi Maha Saiva AgamaSwamigal Sathapthi Vedha Sivagama Patasalai,Thirupparankundram, Madurai South Taluk.

3. Raja Vedha Patasalai, 2, Yagasalai Street, Kumbakonam. Saiva Agama

4. Sivapuram Vedha Sivagama Patasalai, Mayiladuthurai Town. Saiva Agama

5. Kanchi Sri Sankara Mutt Patasalai, North Street, Thiruvanaikoil. Saiva Agama

6. Kalyanarama Iyer Dharma Sthapanam, Shrouth Saiva AgamaVidhya College, Backthapuri Agraharam, Kumbakonam Town.

7. Srirenganatha Padhuga Vidhyalaya, Melur Road, Vaishnava AgamaKollidaikarai, Srirengam.

8. Sri Nammalwar India Foundation, Chennai Vaishnava Agama(Training in NalayiraDivva Prabandam)

9. Sri Muralidhara Swamigal Vedha Agama Patasalai, Vaishnava AgamaNangore, Sirkali Taluk, Nagapattinam District.

10. Rig Vedha Yazore Vedha Patasalai, R.S.Puram, Coimbatore. Saiva Agama

11. Sri Gnananda Thapovanam, Manampoondy, Thirukoilore Taluk. Vaishnava Agama

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 97

12. Thandeswaraganapadigal Gurugula Patasalai, Saiva AgamaAlloore village, Srirengam Taluk.

13. Kanchi Sankarachariyar Vedha Patasalai, Villupuram. Saiva Agama

14. Manakkal Yajur Vedha Patasalai, Manakkal Saiva AgamaVillage, Lalgudi Taluk.

15. Yajur Vedha Patasalai, Subbulakshmi Ammal Saiva AgamaTrust, Mahadhanapuram, Krishnarayapuram, Karur District.

16. Sirungeri Sri Saradha Peedam Patasalai, Sirungeri Saiva AgamaArishtanam, Mahathanapuram, Krishnarayapuram Taluk, Karur Distirct.

17. Yajur Vedha Patasalai, Muthu Poobala Samudra Saiva AgamaAgraharam, Kulithalai, Karur District.

18. Sukala Yazore Vedha Patasalai, Chinnapannai Saiva AgamaSaraswathi Ammal Dharma Trust, Agraharam,Vaigainallur, Kulithalai Taluk.

19. Alala, Sundaramurthy Vedha Patasalai, Woriyur, Trichy Town. Saiva Agama

20. Brahmma Sri Vanjinatha Thilagar Punnia Smarana Saiva AgamaVedha Patasalai, Sri Bhuvaneswari Dharma Trust,Bhuvaneswari Temple’s Premises,Pudukottai Town and Taluk.

21. Sri Brahma Vidhyambal Vedh Sivagama Patasalai, Saiva AgamaThiruvenkadu, Sirkali Taluk, Nagapattinam District.

22. Appayya Dikshidar Vedha Agama Patasalai, Saiva AgamaOld Koodalur, Mayiladuthurai Taluk

23. Saradhambal Sarna Vedha Patasalai, Old Koodalur, Saiva AgamaMayiladuthurai Taluk.

24. S.G. Charitable Trust Vedha Agama Patasalai, Saiva AgamaBanathurai, Kumbakonam.

25. RajaVedha Patasalai, Chakrapadithurai, Kurnbakonam Town. Saiva Agama

26. Govindakudi Appakutti Iyer Charities, Kumbakonam Town. Saiva Agama

27. Prathyangi Vedha Sivagama Patasalai, Iyyavadi, Kumbakonam. Saiva Agama

28. Srilokambiga Vedha Sivagama Vidhyalaya, Saiva AgamaThiruppalaivanam, Ponneri Taluk, Thiruvallur Distirct.

(1) (2) (3) (4)

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ANNEXURE VII

SYLLABUS

(1) SAIVITE TEMPLES

SYLLABUS FOR ONE YEAR TRAINING AND FIRST YEAR OF THREE YEAR TRAINING

FIRST YEAR

(1) TAMIL

Tamil Language Lessons (Prose / Poem)Thirukkural – 100 kuratpasSome Moral books – introductionThiruvasagam - SivapuranamVinayakar Agaval108 Naamavali pertaining to Vinayakar, Siva, Ambal and MuruganPanniru Thirumuraigal – some coupletsSakalakalavalli malai – some songsPeriapuranam – concise history & some songs

(2) AGAMAM

Linguistic knowledge of writing and reading in Grantha Libi Introduction to Kaarana Agamam, Kaamiga Agamam,Kumara Thanthiram – prose

Dhyana Slogas

In Grantham In Tamil

Vinayakar Equivalent devotional songs in TirumuraiSivan

Ambal

SubramaniarValli Devasena

Bairavar

Veerabathrar

AyyanarMariamman

Kali and Maha Kalar

Chandeesar and other auxilary saivite deities

Tamil method Grantham method

Panchasana Panchavarana poojas pertaining Grantham way of poojas relating to Panchasanato Vinayakar, Siva, Ambal and Subramania Panchavarana poojas pertaining to Vinayakar, Siva,

Ambal and Subramania

Tamil way of punniyaha vachanam Grantham way of punniyaha vachanam

Aavinaninthu Panchakavyam

Daily worship – Tamil way Nithya Pooja – Grantham way

Daily Homams in Tamil way Daily Homams in Grantham way

Tamil Ashtothram to Panchamurthys Panchamurthys Ashtothram – Grantham way(108 Portries)

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 99

VEDAS

Tamil Mode Grantham ModeThirumurai songs

Vianayakar Songs Ganapathy Upanishad

Sri Rudra mantras Sri Rudram

Chamaham Chamaham

Uyir Thooimai Mantras Purusha Suktham

Sakthi Thooimai Mantras Durga Suktham

Thiru Thoomai Mantras Sri Suktham

Rudra Thoomai Mantras Rudra Suktham

Dheepa Dhoopa Neivethya Mantras Dheepa Dhoopa Neivethya Mantras

Mantras for Sprinkling of holy water, Panchakavyam Punniyaha vasanam, panchakavya mantrasVelvi Mantras.

Astrology (Tamil way)

Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolaiparticulars

Practicals

Two months period

SECOND YEAR

TAMIL

Tamil Language Lessons (Prose / Poem)History of temples found in Thirumurai songsThirumurai worship songsThirumurais Devaram, Thiruvasagam – some songsThiruvisaippa – some songsThirupallandu – some songsThiruvarutpa, Thiruppugazh – some songsPeriapuranam – Prose partEntire ThiruvarutpayanIntroduction to Saiva Sidhantha

AGAMAM

Tamil Mode Grantham Mode

Mandapa pooja pertaining to Mandapa pooja pertaining to Vinayakar, Sivan, ,Vinayakar, Sivan, Ambal, Subramaniar Ambal, Subramaniar

Vaasthu Santhi Vaasthu Santhi

Taking the holy mud Mruth sangrahanam

Mulai Paarigai Angurarpanam

Tying of Kaappu Rakshapandhanam

Five types of consecration of acharya and land Acharya pancha sudhi, boodha sudhi

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100 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Prologue Poorvangam

Ceremonies associated with Holy flag hoisting Dwajarohana, Devadavahanam

Worship of directional deities (Ashta dhik palas) Sandhyavahanam

Daily festivals Nithya Utsavam

Fortnightly festivals Paksha Utsavam

Big festival Mahotsavam

Navagraha Homams Navagraha Homams

Ganapathi Homams Ganapathi Homams

VEDAS

Tamil Mode Grantham Mode

Thirumurai Songs

16 Types of Worship mantras Sodasha Upachara Veda Mantras

Vedic Mantras for Miscellaneous poojas Vedic Mantras for Miscellaneous poojas

Astrology (Tamil Way)

Hora detailsNakshtra, Thithi, Lagna, Specific Thithis for auspicious activitiesColours, grains, gems, holy sticks, holy rice, metals relating to NavagrahasYogasExaltation, Debilitation, Colour, Enemical friendly dispositions of grahas, Raasi chartsDetails of Kalpam, Manu, YugasMatching of horoscopes for marriages

Practicals

Two months period

THIRD YEAR

TAMIL

Thiruppalliezhuchi, Thiruvempaavai, Thiruvasagam

Periapuranam – Some more songs

Vinayakar Agaval

Some lessons from the books about Ganapathi in 11th Thirumurai, Books in Tamil about Vinayakar, Thiruppugazh,Kandar Anuboothi, Kandar Kali Venba, Kandar Alankaram, Thirumurugatrupadai, Thiruvaguppu, Unmai Vilakkam, SivagnanaBogam, Sivagnana Siddhiar

Tamil Mode Grantham Mode

Thirumurai songs

Homams relating to Peace, direction, time and other Shanthi, Disa, Samhitha, Moorthy Homams, andimportant lessons other important lessons

Installations Pradhishtai

Special Kalams Visesha Santhi

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 101

Placed under water Jalathivasam

Placed in grains Dhanyathivasam

Opening of holy eyes Nayanon meelanam

Rituals relating to putting the deity to sleep Sayanaa robanam, Rathna niyasamand fixing of gems

Procession of deity Karikolam

Installation of Yandra Yandra sthapanam

Fixing of 8 types of minerals Ashtabandhanam

Purifying the idol etc Bimba Sudhi etc

Yaaga Sala, and Homa gundam structures Yaaga Sala Lakshanam, Gunda Lakshanam

Differentiation of sanctum Garba Graha Patha Vinyasam

Bala Sthapanam Bala Sthapanam

Imbibing the divinity Sparshahuthi

Worshipping Cow, Elephant Ko Pooja, Gaja Pooja

Obtaining blessings Ashirvatham

Maha Nyasam Maha Nyasam

Other purifying mantras Other Sukthas

Astrology (Tamil Way)

Fixing auspicious times (rituals relating to Bala Sthapanam, Holy Flag Hoisting, festivals in temples)

Life oriented rituals

Training to perform rituals in Tamil for life such as Cradle ceremony, Ear boring ceremony, beginning of education,marriage engagement ceremony, marriage, seemantham, bangle ceremony, house warming ceremony, Muthu Vizha etc.auspicious rituals, death anniversaries

Practicals

Three months period

SYLLABUS

(2) VAISHNAVITE TEMPLES

SYLLABUS FOR ONE YEAR TRAINING AND FIRST YEAR OF THREE YEAR TRAINING

FIRST YEAR

(1) TAMIL

Tamil Language Lessons (Prose / Poem)

Thirukkural – 100 kuratpas

Some Moral books – introductionNaalyira Dhivya Prabantham – Mangalasaasanma songs relating to respective temples

Thiruppaavai - Thiruvaimozhi

Thiruppallandu, Thiruppalliyezhuchi

VEDHA & AGAMA TRAINING

Tamil Mode Grantham Mode

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102 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

(A) Common Subjects

Tamil Mode Grantham Mode

Linguistic knowledge of Grantha Libi in writing Linguistic knowledge of Grantha Libi in writingand reading and reading

An introduction to Vaiganasa and Pancharathra Agamam An introduction to Vaiganasa andPancharathra Agamam

108 Tamil Naamavalis Ashtothram

Thaithiriya Upanishad (in Tamil) Thaithiriya Upanishad

Dhaynas Dhyanas

Sprinkling Holy water Punniyaha vachanam

5 Sukthas Panja Sukthas

Method of Thiruvaradhanam Thiruvaradhana Kramam

Songs for daily prayer Nithya Anusanthanam

Saatrumurai Customs in important temples Saatrumurai Customs in important temples

(B) Electives: (Optional subjects)

PANCHARATRAM

Tamil Mode Grantham Mode

Vaishnava Dheekshai (To obtain Guru’s sanction for Vaishnava Dheekshaiperforming religious rituals as prescribed inVaishnavam)

Pancharatra Prayer lessons Pancharatra Sthothira Paadal

Paarameswara Thiruvaaradhanam Paarameswara Thiruvaaradhanam

Traditional Guru Poojas Guru Parampara Pooja

State of Laya Laya padham

State of Yoga Yoga padham

State of Adhikaram Adhikara padham

Lakshmi Archanai Srivatsarchanai

Five types of rituals Pancha Samsharam

Commentary Book Samhithai

VAIGANASAM

Tamil Mode Grantham Mode

Five Chapters Pancha kandam

Lesson relating to method of worship prescribed Viganasa Sthothra paadamby Viganasar

Astrology (Tamil Mode)

Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolai particulars

Practicals

Two months period

SECOND YEAR

Tamil

Tamil Language Lessons (Prose / Poem)

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 103

History of Alwars and AcharyasHistory relating to 108 holy placesNaalayira Dhivya Prabandam – in detail

VEDHA & AGAMA TRAINING

(A) Common Subjects

Tamil Mode Grantham Mode

Taking the holy mud Mruth sangrahanamMulai Paarigai Angurarpanam

(B) Electives (optional subject)

PANCHARATRAM

Tamil Mode Grantham Mode

Prayer to Holy fire Agni KaarigaiRituals relating to worship of Holy fire Agni SamaskaramDaily Homams Nithya HomamsRituals relating to Pancha Kavyam Pancha Kavya Kaaria Kramam

VAIGANASAM

Tamil Mode Grantham Mode

Creating Holy fire and installing Agni PradhishtaiBrahmotsavam BrahmotsavamRituals relating to Pancha Kavyam Pancha Kavya Kaaria KramamRituals relating to 8 directions Dhik BandhanamDaily Homams Nithya Homams

Astrology (Tamil Way)Hora details Nakshtra, Thithi, Lagna, Specific Thithis for auspicious activities Colours, grains, gems, holy sticks, holy

rice, metals relating to Navagrahas Yogas.Exaltation, Debilitation, Colour, Enemical friendly dispositions of grahas, Raasi charts Details of Kalpam, Manu, Yugas

Matching of horoscopes for marriages

PuranamsRamayanam, Mahabharatham, Small literatures on Vaishnavism

PRACTICALS - Two months period

THIRD YEAR

TAMIL

Tamil Language Lessons (Prose / Poem)History of Alwars and AcharyasHistory relating to 108 holy placesBhagavat GitaNaalayira Dhivya Prabandam

VEDHA & AGAMA TRAINING

(A) Common Lessons Subjects

Tamil Mode Grantham Mode

Pavirotasavam Pavirotsavam

Baalalayam Baalalayam

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104 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Mantras relating to sprinkling of holy water Prokshana Mantram

Mahalakshmi Vishishtadwaitham Mahalakshmi Vishishtadwaitham

Vishishtadwaitham Vishishtadwaitham

Sprinkling of Sanctified water (Samrotshanam) Samrotshanam

(B) Electives(Optional Subjects)

PANCHARATRAM

Tamil Mode Grantham Mode

Homam Homam

Vasudeva Punniyaha vachanam rituals Vasudeva Punniyaha vachana kramam

Daily Abishekam with kalasas Nithya Dhvadhasa Nava Kalasa Snana kramam

Brahmotsavam Brahmotsavam

VAIGANASAM

Tamil Mode Grantham Mode

Brahmotsavam Brahmotsavam

Bhoomi pooja Vaasthu Santhi

Garuda Pradhishtai Kala karshanam

Fixing of Kalasa Kumbha Sthabanam

Hoisting of Holy flag Dwajarohanam

Beating drums Beri Thadagam

Astrology (Tamil Way)

Fixing auspicious times (rituals relating to Bala Sthapanam, Holy Flag Hoisting, festivals in temples)

Performing of life oriented ceremonies

Training to perform rituals in Tamil for life such as Cradle ceremony, Ear boring ceremony, beginning of education,marriage engagement ceremony, marriage, seemantham, bangle ceremony, house warming ceremony, Muthu Vizha etc.auspicious rituals, death anniversaries

Practicals: Three months period

REFRESHER COURSE SYLLABUS

(1) REFRESHER COURSE – Saivite Temples

Two months duration

Tamil

Thirukkural – 100 kuratpas

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 105

Thiruvasagam - Sivapuranam

108 Naamavali pertaining to Vinayakar, Siva, Ambal and Murugan

Panniru Thirumuraigal – some couplets

Periapuranam – concise history & some songs

Thirumurai worship songs

Thirumurais, Devaram, Thiruvasagam – some songs

DHYANA SLOGAS

In Grantham In Tamil

Vinayakar Equivalent devotional songs in Tirumurais

Sivan

Ambal

Subramaniar

Valli Devasena

Bairavar

Veerabathrar

Ayyanar

Mariamman

Kali and Maha kalar

Chandeesar and other auxiliary saivite deities

Tamil Method Grantham Method

Tamil way of poojas equivalent Panchasana Grantham way of poojas relating to PanchasanaPanchavarana poojas pertaining to Vinayakar, Siva, Panchavarana poojas pertaining to Vinayakar, Siva,Ambal and Subramania Ambal and Subramania

Tamil way of punniyaha vachanam Grantham way of punniyaha vachanam

Panchakavyam Panchakavyam

Daily worship – Tamil way Daily worship – Grantham way

Daily Homams in Tamil way Daily Homams in Grantham way

Tamil Ashtothram to Panchamurthys Panchamurthys Ashtothram – Grantham way

Astrology (Tamil Mode)

Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolaiparticulars

REFRESHER COURSE SYLLABUS

(2) REFRESHER COURSE – Vaishnavite Temples

Two months duration

(1) TAMIL

Thirukkural – 100 kuratpas

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106 TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY

Naalyira Dhivya Prabantham – Mangalasaasanma songs relating to specific temples

Thiruppaavai - Thiruvaimozhi

Thiruppallandu, Thiruppalliyezhuchi

VEDHA & AGAMA TRAINING

(A) Common Lessons

Tamil mode Grantham mode

An Introduction to Vaikanace and Pancharathra An Introduction to Vaikanace and PancharathraAgamas Agamas

108 Tamil Naamavalis Ashtothram

Dhaynas Dhyanas

Sprinkling Holy water Punniyaha vachanam

5 Sukthas Panja Sukthas

Method of Thiruvaradhanam Thiruvaradhana Kramam

Songs for daily prayer Nithya Anusanthanam

Saatrumurai Customs in important temples Saatrumurai Customs in important temples

(b) Electives: (Optional Subjects)

PANCHARATRAM

Tamil mode Grantham mode

Pancharatra Prayer lessons Pancharatra Sthothira Paadal

Paarameswara Thiruvaaradhanam Paarameswara Thiruvaaradhanam

State of Laya Laya padham

State of Yoga Yoga padham

State of Adhikaram Adhikara padham

Lakshmi Archanai Srivatsarchanai

Five types of rituals Pancha Samsharam

VAIGANASAM

Tamil way Grantham Way Grantham mode

Five Cantos Pancha kandam

Lesson relating to method of worship prescribed by Viganasar Viganasa Sthothra paadam

Astrology (Tamil Mode)

Year, Ayanam, Month, Fortnight, Thithi, Nakshatra, Week day particulars Rahu kalam, Yema kandam, Vaara soolaiparticulars

THE BOOKS AND ARTICLES ETC PERUSED.

1 The collection of recommendations in the report given during the year 1960-62 by the Hindu Religious EndowmentsCommittee constituted under the Chairmanship of Sir.C.P. Ramasamy Iyer.

2 The report of Hon’ble Justice Dr. S. Maharajan’s Committee given in the year 1982.

3 The report given by the Advisory Committee on Hindu Religious and Charitable Endowments Department in theyear 1989.

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TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY 107

4 “History of Hindu Religions in Tamil Nadu” by Thiru Ka. Subramaniapillai, M.A.,M.L.

5 “Vazhipattil Vallanmai” -The book written by Sindhanai Semmal Thiru Ku.Sa. Anandan, B.Com.,B.L.

6 “Where is Hindu Religion going” by Agnihothram Ramanuja Thathachariar.

7 The judgement of Hon’bte Supreme Court in Seshammal’s case in the year 1972.

8 The relevant portions in the judgment delivered by Hon’ble Supreme Court in the Narayana Dikshathalu Vs. AndhraPradesh case in the year 1966.

9 The relevant portions in judgment of Hon’ble Supreme Court in the Varanasi Sri Adhi Visveswarar Kasi VisvanatharTemple Vs. Uttar Pradesh and others in the year 1997.

10 The judgment of Hon’ble Supreme Court in the case Adithayan Vs. Tiravancore Devaswom Board and others inthe year 2002.

11 Letter dated 16.6.2006 of Thiru V.V. Swaminathan, Ex. Minister and Member of Parliament.

12 Extract views of Senthamil Velvi Sathurar, Sidhandha Kavimani Thiru. M.P. Sathiavel Muruga Sivam.

13 JUDICIAL SOLUTIONS FOR TEMPLE DISPUTES -2003.By Dr. T.S. Ramaswamy, M.A.,B.L., Ph.D.

14 The New Encyclopaedia Britannica Volume 1- MICROPAEDIA Page 139

15 “GOTRA” -Encyclopaedia -Page 1 of 5 =http:/experiencefestival.com/a/Gotra/id/1895248, dt. 27-9-2006

16 Hindus in South Asia and the Diaspora:A survey of Human Rights 2005 -Page 2 of 4 =htm:/www.hinduamericanfoundation.org/pdf/hhr2500htm/introduction htm, dt. 12-10-2006.

17 Shri Rudram Chamakam -Page 1 of 3 & 2 of 3 =http:/copernicus.subdomain.de/Shrl%20Rudram%20C hama kam, dt. 12-10-2006.

18 Truth is One Paths are Many -Page 1 to 6 =A Study comparing the essential beliefs of World Religionshttp:/www.bnaiyer.com/studies/faith-01.html, dt. 12-10-2006.

19 Hinduism Today -Page 1 to 8 = http:/hinduismtoday.com/archives/2003/10-12/44-49 fact sects.shtml, dt. 12-10-2006.

20 Hindu denominations 1 page 1 to 4 =JOURNAL OF THE SIAM SOCIETY Vol. 23, Part 1, 1929 July, dt. 12-10-2006.

21 The Indian Religion of the Goddess Shakti Dr. HANS KOESTER -THE JOURNAL OF THE SIAM SOCIETYVol.23, Part 1, 1929 July.

22 SMARTHISM -Page 2 to 9 = http:/bibleocean.com/omni Definition/Smartham 23The New Encyclopaedia Britannica Volume 10 Smarta Sect-Page 888 & 889, dt. 15-10-2006.

24 The New Encyclopaedia Britannica Volume V Hindustani language -Page 935

25 Shri Hari Madam, 78 MMDA Nagar, Chennai 106.

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