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A Dictionary of Proto-Vowel WordsJoannes Richter

Having discovered the vowel roots in European philosophy and mythology I decided to design aDictionary of Proto-Vowel Words, which might have followed the general design rules for the most

important formulas by applying pure vowel structures only

Main correlations to I, Æ, Eve, Justice, etc.

!he most relevant vowels are the low vowel "a#, the  front vowels "i# "y# "e#, a semivowel "w# andthe bac$ vowels "o# "u# %orresponding vowel characters are &, I, ', E, W, ( and )

*everal vowel combinations and permutations have been analy+ed

• &EI() as a -vowel word for .lifetime/ or .eternity/

•  0IW( as a -vowel word for 1eternal2 .custom, tradition, law/

• I&3 as an alternative spelling for 'HWH• I) is an alternative 4-vowel root for IE)E 15eve 62, I()E 15ove2, I()-piter7s core 15upiter2

!he root I) also refers to 8ust, 8ustice, 8udge, 5ew, etc

• I&) as a prototype for the personal pronoun of the first person singular 1I2, which mighthave been designed for similarity between the %reator 9od and the creature

• 1H2&W& 1a prototype for Eve, the :iblical first woman, .a living being/2

• &H& ; or abbreviated &a, &, E, I5 as names for flowing water and riviers

!he permutations for three vowels I, & and ) are AIU, &)I, IAU, I)&, )&I, )I& (nly &I) and

I&), &W& have been identified as elementary vowel-based roots

Single vowel words (I and U)

:asically the principal vowels have been encoded in the name I)-piter and Ieve 1IH)H respectively'HWH2, symboli+ing the 8oined pair .I/ and .non-I/

• I 1'od2, symboli+ing .I/ 1Ego2 and representing Ehieh 1in 9ree$ transformed to <=> ; always24

• )? 1eve2, symboli+ing .non-I/, in the sense of .you-all others/ !he plural word .you/ has been derived from Proto-9ermanic *juz-, *iwwiz 1cognates (ld @orse yor, (ld *aAon iu,

(ld Brisian iuwe, Ciddle Dutch, Dutch u, (ld High 9erman iu, iuwih, 9erman euch2, fromPIE *yu, second person 1plural2 pronoun Essentially a plural word eAcept for the first manin paradise, in which two persons symboli+ed I 1&dam2 and ) 1Eve2

6 !ranslation of the Divine @ame by Joachim of Fiore and by  Pope Innocent III 4 a %abbale - Papus, Paris 16F?2 - translated to 9erman Die Gabbala 166F2 at page Juotes acour in his boo$

K&eloim oder 9Ltter des Coses. who claims the letter K'od. represents Ehieh 1in 9ree$ transformed to <=> ;always2

? ) is used punningly for you by 6 "Move7s abour7s ost,M ViNF#, not long after the pronunciation shift thatmade the vowel a homonym of the pronoun *ource )

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Some minor correlations

*ome minor correlations have been investigated for possible, alternative roots for the permutation&)I, IV&, etc

• .&uy/ as a prototype for .eye/

• .&wi/ 1.Ewe/, a female sheep2

• .&wi/ 1.bird/2

• .Evahewi/ 1.Ivy/, an evergreen tree2

• .Iewa/ 1.yew/, an evergreen tree2

• .5oel/ 15ewel, .'oh7el/, literally Mthe ord is 9od/2

•

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AEIOU (forever)9enerally the schematics follow the Eternity - a Pre-!hales-Ooot for Western Philosophy, in whichalready .long time, eternity/ had be recogni+ed as a root pattern &EI(), such as applied in !"#$1aiwon2 In Homer  it typically refers to life or lifespan & cognate atin word aevum or aeuum.

!he letter W is a semivowel, to be understood as a long ) or ))

)sing long vowels and singing long vowels symboli+ed a very long time

!he trailing consonant 1n or m2 probably did not belong to the original pure vowel design and has been s$ipped in this proto-vowel dictionary

 Æ (shortcut ?)

(ld @orse 0 ever, at any time 

ἀ! (shortcut ?)

In 9ree$ %&' translates as always, unceasingly, perpetuallyQ on every occasionN !he Word's Originis defined as .of uncertain origin/, but we may be sure of the vowel concentration

" # $ ꟾ  %  & 

atin started with vowels &, E, I, (, V !he primary diacritic was the apeA used to mar$ long

vowels, which had previously been written double However, in place of ta$ing an apeA, the letter iwas written as a long I-vowel

( ) ꟾ  +   !he central 'od 1I2 occupies a central role and seems to be the most eminent symbol in the alphabet

(riginally the five letter word may have been a triad by s$ipping the vowels E and the (, whichmay result in the triad &IΩ.

he ideal riad I* (+I+U)

 Bailly uses the same vowel-tone arrangement as Ruelle and Poiree, but changes the vowel omega to() in order to ma$e it better distinguishable from the omicron In point of fact, he does not pretendto definite $nowledge of what the vowels should be, beyond the M ideal triad A, I, .U, /rototy/eof e0ery 0ocal syste1, whose simplest modulations complete the septenary2M

)ploaded FR?FR6

Etymology ÆN *trong7s ree! 6F ST> 1aei 2 -- ever, unceasingly atin alphabet  !he Cystery of the *even VowelsQ In !heory and Practice 

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The four archaic vowel word A E I O

 ". J. #. $incent  16-6N2, had in 6 announced his discovery of a 9ree$ vase in the :erlinmuseum that seemed to corroborate Demetrius7s statement about the Egyptians singing a hymn of 

the four archaic vowels A 3 I .4

-emetrius statement a/out the Eg01tians singing 2 vowels (3456 78E)

In fact the Egyptians sang seven vowels A-3-5-I-.-6-76F 1in  %emetrius (n style 1 %e elocutione2662

1U62 In Egypt the priests, when singing hymns in praise of the gods, employ the seven

vowels, which they utter in due succession Q and the sound of these letters is so euphoniousthat men listen to it in preference to flute and lyre !o do away with this concurrence,therefore, is simply to do away entirely with the music and harmony of speech:ut

 perhaps this is not the right time to enlarge on these matters64

9rederic: IIIs device +E+I++U (3;<45)

!he alphabetically sorted vowel seJuence &-E-I-(-) in the ancient Ooman alphabet served as asymbolic  device for the Habsburg  emperor Brederic$ III  166;?2, who habitually signed

 buildings such as  :urg Wiener @eustadt  or 9ra+ %athedral as well as his tableware and other ob8ects and signature with &EI(), which may have been chosen as 8ust another vowel acronym of the sacred @ame 'HVH6?

Brederic$7s personal motto has never been eAplained, leading to many different interpretations being presented, although it has been claimed that shortly before his death he said it stands for  "lles

 &rdreich ist sterreich untertan 1English "ll the (orld is sub)ect to "ustria.2In fact Brederic$ III may have referred to the original idea of .eternity/, which is the core of theroot word !"#$ behind the vowel seJuence &EI()

(n the *ymbolism of the Vowels &-E-I

6F !he Cystery of the *even Vowels 66 Demetrius, of Phaleron, b ?F :% *purious and doubtful wor$s 64 Demetrius (n style, the 9ree$ teAt of %emetrius %e elocution6? !he &EI()-device of Brederic$ III

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 ÆIWO (law)=aw 

w 1.custom, tradition, law/2 has been derived from Proto-9ermanic *ai(+, *ai(a, 1.law/2, fromProto-Indo-European *oi(- 1.custom, tradition, law/2 %ognate with (ld *aAon o, (l Brisian e(a/(e/ / 0, (ld 9erman (a/ ha/ a/  19erman Ehe 1 2atrimony2

Eternal law 

!he correlation to .ewig/ 19erman2 and .eeuwig/ 1Dutch2 as translations for .eternal/ seems to beobvious

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IAΩ (YHWH)!he divine names 1typically 5u-piter or 5ove, 5eve 2 usually start with a front 0owel such as "i#,eventually to be followed by a low vowel "a#, andRor "e# respectively "o# and eventually to be closed

 by a 8ac9 0owel such as "u#

!his approach includes both 5upiter 1I()-piter, 5ove X 5oue2 and 'HWH as candidates for genuine divine vowel names

&lthough many spellings have been documented I preferred the last one in the time !he !imeline of Vowel *ymbolism6 in which the translations of the divine name1s2 may be s$etched as follows6

• 166,FFF :%E  Atum-Iu, born son of Ptah documented by Cassey in &ncient Egypt6N 2

• 6,FF :%E yehua 1inscription dated at &menhotep III - circa 6FF :%E - found at *oleb2

• 6,6FF :%E 6awhanan 1'Yhanan2 1oldest li$ely theophoric name, in paleo-Hebrew2

• FF :%E Ia-u-a 1Ia-u2 1in 3halmaneser III 7s teAts - In the &ssyrian blac$ obelis$ 62

• FF :%E 65W 1Guntillet &8rud7s writings, dated from the ninth century :%E2

• NFF :%E 6ah 1from the :abylonian $ing  @ebuchadne++ar , ca NFF :%E2

• ? :%E Jeho0ah 1from %yrus,  who used the name 5ehovah in E+r 6426

• FF :%E 'H :6ah; Z 6ahu 1Hebrew2 and Ia Z IaY 19ree$2 1numerous witnesses2

• ?F:%E 1*inging2 A-3-5-I-.-6-76 in  %emetrius (n style 1 %e elocutione24F 

• ?FF :%E - Introduction of the *ubstitute &donay 1ord2 for the 9reat @ame -• F :%E IA746  :Diodorus *iculus translates the !etragrammaton to I&3 2

• F :%E <=>7?@7 1*upreme :eing with seven 9ree$ vowels in 7!reatise on Interpretations7 2

• 4FF %E Iaoue 1eAplained by %lement of &leAandria as Mthe one who is and who will beM44 2

• 4FF %E IAB 1[\] in 9ree$, "Iah# in atin2 1eAplained by Irenaeus of yons, 6?F-4F42

• 4F %E Ia8e 1for *amaritans2 ; resp ACa for the 5ews4? 1by !heodoret of %yrus2

• FF %E I.A 1[3^2 1by %hurch Bather  3everus of &ntioch 1N-?2 and in %odeA %oislinianus2

• 66 %E Ieue 1!ranslation of the Divine @ame by  Joachim of Fiore and by  Pope Innocent III 2

• 64 %E 6ohoua 1!ranslation of the Divine @ame by Oam_n Cart`2

• 6?F? %E 6ohouah 1!ranslation of the Divine @ame by Porchetus de *alvaticis2

• 6 %E Ieoa, Ihehoua, Jeho0ahE 1!ranslation of the Divine @ame by  @icholas of %usa2

• 6 %E 5iehouahi 1!ranslation of the Divine @ame by Carsilio Bicino2

• 6F %E Ihe0he 1!ranslation of the Divine @ame by 5acJues efvres d7  taples2

• 6 %E Ioua 1!ranslation of the Divine @ame by *bastien %hateillon2

• 6F %E Iehoua, 1&ccording to 5ohn Pic della Cirandola a derivation from Ioua 4Ioue - 5upiter2

6 *ee the overview in !he Hermetic %odeA II - :ipolar Conotheism6 X Detailed documentation in !he Vowels in the Divine @ame1s26N &tum-Iu may be an undocumented record6 :lac$ (belis$ of 3halmaneser III 6 !he @ame (f 9od 'ehowah Its *tory, :y 9rard 9ertouA6 !he Cystery of the *even Vowels 4F  Demetrius, of Phaleron, b ?F :% *purious and doubtful wor$s 

46 !he @ame [^344 !he @ame (f 9od 'ehowah Its *tory, :y 9rard 9ertouA4? uaestiones in EAodum cap V ; Juoted in !he @ame (f 9od 'ehowah Its *tory, :y 9rard 9ertouA4 !he @ame (f 9od 'ehowah Its *tory, :y 9rard 9ertouA & - Did 9alatino introduce the name 5ehovah in 66

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• 6F %E Iohauah 1used in (ur Bather4  by 5ohannes Wessel 9ansfort - 6F2

• 6? %E Iehouah 1instead of Ioua 5 by the French translator Pierre Robert Oliv6tan 2

• 6N %E Iehue 1resp the verbal form Iehoua or Iihue 4N2 by &rchbishop 9ilbert 9nbrard

• 6F6 %E <FG&H  Iaoouee, Ia8e, Iouiee2 as a translation for 'HWH in 5ewish Encyclopedia

4 !he @ame (f 9od 'ehowah Its *tory, :y 9rard 9ertouA4N not derived from Ioue 15upiter2, but from from &ramaic yih(eh, respectively Hebrew Iehoua4 (ther reputable scholars can provide evidence that the underlying 9ree$ of 5ave is Mj\kM and not Mj\kTM4 ondon Papyri lvi, N-4

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IU (just)Ju/iter Just, Justice, JudKe

!his root I), which is an abbreviation for I(), refers to the deity I)-piter, as well as to 8ustice1iustitia2, 8udge, 8ust 1ius ; right2, which should be eternal law

!he law is to be guaranteed by divine powers

!he &nglo-Brench iuw suggests to correlate .5ew/ 19erman .5ude/2 to .5u/, which also refers tothe divine vowel names such as 5u-piter or 5ove, 5eve

(ld :reton Iudhael refers to Iud- Mchief, lordM hael MgenerousM It is the source of the modern

:ritish surname 5oel, as well as 5ewell, 5oule, and 5olson5ew 1n2 

late 64c 1in plural, giwis2, from &nglo-Brench iuw, (ld Brench giu, from atin Iudaeum1nominative Iudaeus2, from 9ree$ Ioudaios, from &ramaic 8ehudhai 1Hebrew y7hudi2 M5ew,Mfrom '7hudah M5udah,M literally Mcelebrated,M name of 5acob7s fourth son and of the tribedescended from him Oeplaced (ld English Iudeas Mthe 5ewsM (riginally, MHebrew of the$ingdom of 5udahM

5ur  1X udder2

Proto-9ermanic iudura-n, -n, Ldira-n 1udder2 also seems to refer to I)

(ld @orse 8qgr, jLr n Euter7 @orwegian jur, dial 8uver *wedish ju0erDanish ver (ld English qder udder, breast7English udder (ld Brisian 8derQ qder (ld *aAon geder 1(Af Vergilgl2Q qder mCiddle Dutch qderQ vyeren van een teef7, 1Giliaen2 1h2uyder, uder, wre, wr, ore, euder, eur,neur Dutch pl uier mQ dial 8adder, 8aar, 8ieder, 8udder, 8uurQ u8er, uder, udder, uurQ oostnl gier,

geer, gedder, gidder Ciddle ow 9erman qderQ 8der, 8eier, gedderQ nur, nr (ld High 9erman qtar, qtaro Q qtir, qtiro m 1665h2Ciddle High 9erman qter, iuter st m, n 7euter79erman Euter ngermet-meaning,germet-prnum,germet-onord,germet-norw,germet-swed,germet-dan,germet-oengl,germet-engl,germet-ofris,germet-osaA,germet-mdutch,germet-dutch,germet-mlg,germet-ohg,germet-mhg,germet-hg,

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IAU (I)!his vowel seJuence contrasts to the ego-pronouns such as 8au, which usually start with a front0owel such as "i# - .I/, eventually to be followed by a low vowel "a# ; or an .&/ and eventually to

 be closed by a 8ac9 0owel such as "u# ; or )

!he English ego-pronouns4 are .I/ and in ancient documents .'?F/, which are closed front vowels

(ther languages however use longer vowel words such as iou &romanian ieu engadocian ieu (ldProvenal 8au, eau Oomansch

!he following .Ego-Descendants/ with some additional vowels illustrate the abundant vowelcombinations for the ego-pronoun?6

• &ragonese yo • &romanian iou • &sturian yo • %atalan 8o • Dalmatian 8u • English ego 1loanword2• Brench 8e • Briulian 8o • 9alician eu •

Interlingua io • Istro-Oomanian io • Italian io •  @eapolitan i 

•  @orwegian dialects?4

6 @orthern 31g2, M1g2, Mi1g24 Western I 1pronounced RixR2? (slo JN 1R8exR2, jO 1R8xR2, jei 

1R8ixR2

•  @orwegian and Danish dialects QQ

•  @orwegian :o$mzl 1dialect2?

6 I a first-person singular personal pronoun4 I 1rare, archaic2 you a second-person plural nominative pronoun

• (ccitan 19ascon2  8o • (ccitan 1engadocian2 ieu • (ld Provenal eu, ieu • Patois of Villar-*t-Pancrace i{u m|, m i{u?

• Portuguese eu 

• Oomanian eu • Oomansch 8au, eau • *ardinian eo • *icilian iu • *lavic } 18a2• *panish yo • Vulgar atin eo • Walloon d8i 

In the Brench city of @imes the ego-pronoun 7iou even uses both the .'/ and .i/ simultaneously?N 

4 first-person singular  nominative case  personal pronoun ?F 5ohn Wyclif's :ible from 6? uses uppercase ' for the pronounI 1personal pronoun2 - 5ohnson7s Dictionary (nline - I pronoun personal 164N2, claims that the ego- pronoun .was

written y by *ha$espeare 1and Wycliffe2?6 In Dutch and 9erman the .c/ consonants have been introduced in a similar way as in .echt/ 19erman &he2?4 !he Derivation of European Ego-Pronouns from the PIE-*$y-9od Dyaus?? first-person singular personal pronoun21dialectal, mostly found in !r~ndelag, northern @orway, and parts of western

and southern @orway2? Brom (ld @orse 8r , variant of  6r , from Proto-9ermanic *)9,, from Proto-Indo-European :;< = 

? Patois of Villar-*t-Pancrace Personal pronouns %as su8et %as rgime atone toniJue direct indirect*g 6•p a 1l2 i{u m|, m i{u 4•p t, t t|, t t ?•p C u1l2, al ei1l2 s| lu ei B eilo la eilo @ o, ul, la - lu - Pl 6•p n€n€ 4•p {€ v€ v€ ?•p C 1+2 s| l€ i B eil‚ 1eila+2 l‚ eil‚ - !he Hermetic %odeA II - :ipolar Conotheism

?N .'iou/ Z .Dƒou/ in the dialect of @imes Juoting &ntoine Hippolyte :igot 164 - 62

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*ometimes the I and 'ou-definitions seem to be blurred in @orwegian :o$mzl 1dialect2?

6 I a first-person singular personal pronoun4 I 1rare, archaic2  you a second-person plural nominative pronoun

? Brom (ld @orse 8r , variant of  6r , from Proto-9ermanic *)9,, from Proto-Indo-European :;< = 

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Hawa (Eve)Eve

fem proper name, :iblical first woman, ate atin, from Hebrew Hawwah, literally Ma living being,M from base hawa Mhe livedM 1compare &rabic hayya, &ramaic hayyin2

i$e most of the eAplanations of names in 9enesis, this is probably based on fol$ etymology or an imaginative playing with sound In the Hebrew here, the phoneticsimilarity is between hawah, MEve,M and the verbal root hayah, Mto liveM It has been

 proposed that Eve7s name conceals very different origins, for it sounds suspiciously li$ethe &ramaic word for MserpentM "Oobert &lter, M!he Bive :oo$s of Coses,M 4FF,commentary on 9en iii4F#

Eve also correlated to .ever/ 1and in the negated version .new/2

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AHA (river)!he & and &a are rivers in the @etherlands (ther short vowel names have been listed as well toillustrate the overwhelming preference of &-names in comparison to E or I5

&a originated from an Indo-European word meaning water, and it can be seen in the 9erman ach or aach or the >orth ermanic a or aa?@A

!he %ity of Breda is a .broad/ or wide section of the river  &a In the ow ands and generally inEurope a great number of rivers and generally flowing waters have been named Aa, Ae, 3, 3e, Ie,of IJQ2, based on old-9erman ah(+- 1aJua2

*amples have been listed in  "a list of names in %utchC

• de  "a bi8 "lmelo • de &a bi8 9robbendon$  1&ntwerpen, :elgi|2• de &a bi8 7s-Hertogenbosch 1@oord-:rabant, @ederland2, met Gleine &a, @ieuwe &a,

&stense &a, (ude &a en :a$else &a • de &bee$  in Ceeuwen, vloeit samen met de Dommel, nog voor de @ederlandse grens• de &a bi8 9revelingen, @ord-Pas-de-%alais, Bran$ri8$• de &a, in )trecht, @ederland• de &a of  Weeri8s bi8 Wuustwe+el 1&ntwerpen2 en :reda 1@oord-:rabant2 1+ie oo$ aldaar2• de &a, een van de bronbe$en van de Oun, te Weebosch en Eersel• de &abee$ , een bee$ die door de Vlaams-:rabantse gemeenten 9rimbergen en „emst 

stroomt• de &hauser &a of  &lst…tter &a, in @ederland voortge+et als :uurserbee$  of *chipbee$  • de :ocholter &a met de &a-strang bi8 DinAperlo 19elderland, @ederland2• het :os van &a, een bosRnatuurgebied is de Vlaams-:rabantse gemeente „emst• de Drentsche &a, gedeelteli8$ oo$ (ude &a, 1Drenthe, @ederland2• de Cussel &a in Westerwolde 19roningen, @ederland2• het @oord &a, een tussen de polders overgebleven plas in de gemeente „oeterwoude, even

ten noorden van „oetermeer  1„uid-Holland2• de Pe$el & in (ost-9roningen • de Ouiten &a in Westerwolde 19roningen2• de Vledder &a 1Drenthe2• de Westerwoldse &a, 19roningen2• de Wi8de &a, een +i8ta$ van het :raassemermeer  tussen Hoogmade en Woubrugge in 1„uid-

Holland, @ederland2• de Wi8de &a, een recreatieplas in de „wolse wi8$  &a-landen • de Wold &a in „uidwest-Drenthe• Gleine &a, meerdere bete$enissen

• Gleine &a 1Wildertse :ee$2 of Wildertse :ee$ bi8 Ooosendaal• Gleine &a of Dommelt8e bi8 :oAtel• Gleine &a 1*omeren2 bi8 *omeren• Gleine &a 1„wolle2, een voormalige waterloop in „wolle • Gleine &a 1:recht2 als ta$ van de &a of Weeri8s bi8 Wuustwe+el

• 9rote &a, meerdere bete$enissen

? &a

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• 9rote &a 1„wolle2 • 9rote &a 1Wuustwe+el2 als ta$ van de Weeri8s bi8 Wuustwe+el 1een +i8ta$ van de

Caas2• 9roote &a 1Hee+e2 • de Den Poster "e bi8 Den Post  19roningen2• de *charmer &e tussen het *lochterdiep in *chaapho$  en de *charmer plas in *charmer  

19roningen2• de *lochter &e tussen het *lochterdiep in *chaapho$  en de Ouiten &e in Broombosch 

19roningen2• de Ger$ &e bi8 „uiderwoude 1@oord-Holland2• de &r$en &e bi8 „uiderwoude 1@oord-Holland2• de (oster &e bi8 Connic$endam 1@oord-Holland2• de (ude &e tussen :edum en Winsum

In het 9ronings Doli) genoemd, een assimilatie van #et Oude IJ  19ronings t olle IJ 219roningen2

• de bovenloop van de oude rivier de Cunte die vanaf Wildervan$  naar  !ermunten liep, draagt

in Veendam de naam (ude &e• de Woltersumer &e  bi8 Woltersum

 "e wordt oo$ wel &E of 0 gespeld en soms +o uitgespro$en 1Ra-eeR2 19roningen2

• de  &  bi8 &dam en $olendam 1@oord-Holland2• de Ee in De Briese Ceren 1Briesland, @ederland2• de Purmer Ee 1@oord-Holland2• de Do$$umer Ee 1Briesland2• de Peanster Ee 1Briesland2• de Wi8de Ee 19rouw2 1Briesland, bi8 9rouw2

• „ieri$+ee 1van „ieriA7 Ee2

• het IJ  bi8  "msterdam 1@oord-Holland2• de I5e 1oo$ wel E2 bi8 Edam, Volendam en Ciddelie 1@oord-Holland2

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Auy (eye)!he Danish word ~ie for eye is asymmetric and maybe the first .e/ might have been an .&u/

Awi (ird)!he (ld Brench word for .bird/ is oie or alternatively  oe, oue, which officially has been derived

from atin avis  1.bird/2 in which the .v/ may be interpreted as a .u/, resulting in .auis/ &vishowever had been derived from Proto-Italic *a(is, from Proto-Indo-3uro/ean *h Nwis₂  / in whichthe .w/ 1dubbel-) .uu/2 is to be understood as a semi-vowel

I considered a relation to the Dutch ooievaar 1stor$2

Ooievaar 

In Dutch the stor$ is named .ooievaar/

!he marabou stor$ , with a wingspan of ?4 metres 16F feet2 and weight up to $g 16 lbs2, 8oins the &ndean condor  in having the widest wingspan of all living land birds

*tor$s have no syrinA and are mute, giving no callQ bill-clattering is an important mode of communication at the nest

Awi (ewe)&n ewe 1female sheep2 has been derived from Proto-9ermanic awi (ld English eowu

(ld English eowu Mfemale sheep,M fem of eow Msheep,M from Proto-9ermanic awi,genitive aw8o+ 1cognates (ld *aAon ewi, (ld Brisian ei, Ciddle Dutch ooge, Dutch ooi,(ld High 9erman ouwi Msheep,M 9othic awe†i Mfloc$ of sheepM2, from PIE owi- MsheepM1cognates *ans$rit avih, 9ree$ ois, atin ovis, ithuanian avis Msheep,M (ld %hurch*lavonic ovica Mewe,M (ld Irish oi Msheep,M Welsh ewig MhindM2

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Evahewi (Ivy)ivy 1n2 - evergreen climbing or ground-creeping woody plants (ld English ifig, from West 9ermanic iba$hs 1cognates Ciddle ow 9erman iflof, Dutch eiloof,(ld High 9erman ebahewi, 9erman Efeu2, of un$nown originQ the second element in the (ld High9erman word might be MhayM

Iewa (yew)Evergreen tree

Brom Ciddle English e(, from (ld English E(, o(, from Proto-9ermanic *E(a,, *Eh(a, 1compareIcelandic  Gr 2, masculine variant of *E(+  1compare  Dutch  i)f , 9erman  &ibe2, from  Proto-Indo-European  :H KLM  N H₁   1compare Hittite  "script#  1e8a, .type of evergreen/2,  Welsh  y(  1.yews/2,ithuanian iev 1.bird cherry/2, Oussian Q 1`va, .willow/22"6# 

 Yoh!el ("ewel)5oel has been derived from .'oh7el/, literally Mthe ord is 9od/ :asically from Iud- Mchief, lordM hael MgenerousM

5oelmasc proper name, from Hebrew 'oh7el, name of a minor (ld !estament prophet, literallyMthe ord is 9odQM the same name as Eli8ah  1Jv2 but with the elements reversed :ut the

 personal name that became common in Devon and %ornwall and the :reton districts of 'or$shire and the Eastern %ounties immediately after the %onJuest is from (ld :retonIudhael, from Iud- Mchief, lordM hael MgenerousM It is the source of the modern :ritishsurname 5oel, as well as 5ewell, 5oule, and 5olson

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I (Yod)• I 1'od2, symboli+ing .I/ 1Ego2 and representing Ehieh 1in 9ree$ transformed to <=> ; 

always2?

U :non-I;• )F 1eve2, symboli+ing .non-I/, in the sense of .you-all others/ !he plural word .you/ has

 been derived from Proto-9ermanic *juz-, *iwwiz 1cognates (ld @orse yor, (ld *aAon iu,(ld Brisian iuwe, Ciddle Dutch, Dutch u, (ld High 9erman iu, iuwih, 9erman euch2, fromPIE *yu, second person 1plural2 pronoun Essentially a plural word eAcept for the first manin paradise, in which two persons symboli+ed I 1&dam2 and ) 1Eve2

oncatenatinK I S UET

%oncatenating the ego  1*eK;-pronoun 1singular2 and the yu-pronoun 1plural2 often generates ahighly correlating divine name such as

• 5a Z vy 1Oussian2 ‡ 5avy, correlating to 5eve or 5ahweh• 5e Z vous 1Brench2 ‡ 5evous, correlating to 5eve• Ih Z Iuwih 1(ld high 9erman2 ‡ Ihiuwih 1X .5ehovah/, .5ahweh/2 or 1!2iwes or I)-piter • 7o Z vos 1otros2 1*panish2 ‡ 'ovos, correlating to Jueves 1 Jovis d8es, o 7d`a de JSpiter 7 2•  Io Z $oi 1Italian2 ‡ Iovoi correlating to iove dT 2 1 Jovis d8es2• D8i Z Vos 1Walloon2 ‡ D8ivos, correlating to %)u diC 1X Dieu di2• Eu Z Vos 1Portuguese2 ‡ Euvos, correlating to 5oves 1 Jovis d8es2

!he concatenation method had been derived from Plato7s legend for splitting up the first humancreatures into halves, which might have been modeled in splitting up divine names such as 65W5or its vowel representative Ie0e4

In his wor$ Uabbala the author   Papus gives a sample of a split-up .Ie0e/-composition in .I/ 1I X

eAplained as <=> - .eternity/2 and the trailing .eve/ 1representing the .not-I/2!he split-up 1I) X I and )2 had been eAplained as a split-up of the .I/ 1the Ego2 and the .not-I/1all others X the plural form for .you/2

? a %abbale - Papus, Paris 16F?2 - translated to 9erman Die Gabbala 166F2 at page Juotes acour in his boo$K&eloim oder 9Ltter des Coses. who claims the letter K'od. represents Ehieh 1in 9ree$ transformed to <=> ;always2

F ) is used punningly for you by 6 "Move7s abour7s ost,M ViNF#, not long after the pronunciation shift thatmade the vowel a homonym of the pronoun *ource )

6 Halving Z 5oining the %reature7s Words in *ymposium4 *ee the Patristic writings in which is listed M5EVEM, ˆ\‰ 1Iao2Q ˆ\kŠ 1Iaou2, ˆT‹ 1Ieuo2, Œ< 1&ia2, ˆ\Ž= or ˆ\Ž\>

1pronounced R8a7vTR 2, Ehyeh, 5eh8eh, 1with references to the %atholic Encyclopedia 166F2 and :D Eerdmans21source !etragrammaton2

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I si#$% thereforeI a&

n the S0m/olism o> owel+/ased @ords

:ased on comparative analysis in & Dictionary of Proto-Vowel Words the %reator @ame and theEgo-Pronoun are identical, similar of at least highly correlated @ow we might investigate the

 philosophy behind the vowels7 structure

!hese vowels in the Proto-European-words have been derived from Proto-European-sounds

!he vowels themselves seem to be seJuenced according to their characteristics, which usually arerelated to the tongue7s position in singing or spea$ing

• ./en or low 0owel "a# in which the tongue is positioned as far as possible from the roof of the mouth (pen vowels are sometimes also called low 0owels  in reference to the low

 position of the tongue

• the front vowels "i# "y# "e#, for the tongue7s position as far in front as possible in the mouthwithout creating a constriction that would be classified as a consonant

•

the semivowel "w#, which obviously is related to a double-) *emivowels, by definition,contrast with vowels by being non-syllabic In addition, they are usually shorter thanvowels

• and the bac$ vowels "o# "u# for the tongue7s position as far in bac$ as possible in the mouthwithout creating a constriction that would be classified as a consonant

!he concatenating of a long series of all long vowels such as &EI() seems to symboli+e a longtime, maybe eAtendable to eternity

!he concatenation starting with "i# may symboli+e a divine name or an ego-pronoun such as "i#"o#"u# including the "o#-vowel between a protective initial "i# respectively a trailing "u#-vowel

(f course the %reator 1the .Word/ .I()/-piter or DI()2 had been creating ob8ects and beings byuttering words :y saying .I()/ he might have created the human being .I()/ as an image of .I()/-piter or DI()

Humans now might identify themselves by uttering the same .I()/ as an image of .I()/-piter or DI() to prove their membership of the created human race

!his process may be compared to Decartes7 Cogito ergo sum - MI thin$, therefore I amM and in somereligious may have to be repeated once a year 1such as on the Day of Atone1ent, at which theGohen 9adol 1high priest2 entered the Holy of Holies three times !he !etragrammaton was

 pronounced three times, once for each confession

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'hioleths to chec &e&ershi*

Cany parrots can imitate human s/eech or other sounds &frican grey parrots of all subspecies are$nown for their superior ability to imitate sounds and human speech

(f course a grey parrot may also imitate the correct seJuence and fashion of the sacred words or 

shibbolethy, simulating being a human being!he longer the shibboleth, the more secure the animals may have chec$ed for their $inship tohumanity !he longest of these shibboleths was A-3-5-I-.-6-7? Juoted in %emetrius On style %eelocutione2

+escartes, I si#$% therefore I a&

Cogito ergo sum  - MI thin$, therefore I amM, or better MI am thin$ing, therefore I eAistM2 is a philosophical   proposition by Ren6 %escartes in his 6N? %iscours %e la 26thode

&ccording to Descartes the .I/ is  something/ (hich thin!s Descartes obviously defined that

.thin$ing/ about ones eAistence proves in and of itself that an MIM eAists to do the thin$ing!hin$ing in itself however may not enough, because we cannot be sure of the thin$ing in theanimals7 world !he words cannot be thought, but must be uttered  to identify a human being

In 6N6, Descartes published 1in atin2 2editationes de Prima Philosophia 1English 2editationson first philosophy2 in which he referred to the proposition, though not eAplicitly as Mcogito ergosumM in Ceditation II

atin M hoc pronuntiatum eKo su1, eKo eisto, Juoties a me profertur, vel menteconcipitur, necessario esse verumM

English M this proposition I a1, I eist, whenever it is uttered from me, or conceived by the mind, necessarily is trueM"d# 

'i#$i#$ the +ivi#e -a&e

In *inging the Divine @ame the vowels of the words should   be uttered in the correct seJuence&nimals may be inhibited in producing the correct seJuence

(nly those who were able to produce the sound seJuence "i#"o#"u# I() 1or DI()-piter2 belonged tothe human creatures %ontrolling the tongue in the correct seJuence and fashion secured theidentification of a human being

I# dout I si#$ IOU

&lternatively Descartes7 proposition is sometimes given as Mdu8ito, erKo coKito, erKo su1M !hisfuller form was penned by the eloJuent Brench literary critic,   "ntoine V6onard Dhomas, in anaward-winning 6N essay in praise of Descartes, where it appeared as MPuisJue 8e doute, 8e penseQ

 puisJue 8e pense, 87eAisteM

In English, this is M*ince I doubt, I thin$Q since I thin$ I eAistMQ with rearrangement and compaction,MI doubt, therefore I thin$, therefore I amM, or in atin, Mdubito, ergo cogito, ergo sumM?fA

? !he Cystery of the *even Vowels  Demetrius, of Phaleron, b ?F :% *purious and doubtful wor$s 

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In the singing alternative the formula may be transformed to

MI doubt, therefore I sing, therefore I amM or in atin, Mcanto, ergo cogito, ergo sumM

A 'i#$i#$ Thi#$

& further eApansion, Mdu8ito, erKo coKito, erKo su1res coKitansM 1Ma thin$ing thingM2eAtends the cogito with Descartes7 statement in the subseJuent Ceditation, MEgo sum res cogitans,id est dubitans, affirmans, negans, pauca intelligens, multa ignorans, volens, nolens, imaginansetiam et sentiens M, or, in English,

MI am a thin$ing 1conscious2 thing, that is, a being who doubts, affirms, denies, $nows a fewob8ects, and is ignorant of many M"g# !his has been referred to as Mthe eApanded cogitoM"66#

In the singing alternative the formula may be transformed to

MI am a singing 1conscious2 thing, that is, a being who doubts, affirms, denies, $nows afew ob8ects, and is ignorant of many M?gA 

.I am a singing thing to prove that I am a human being/

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.o#te#tsCain correlations to I, 0, Eve, 5ustice, etc6*ingle vowel words 1I and )26*ome minor correlations4

&EI() 1forever2? 0 1shortcut 2?

ST> 1shortcut 2? ‘ ’ “ ”  ꟾ ?!he ideal !riad &I3 1&-I-()2?

!he four archaic vowel word & E I (Demetrius7 statement about the Egyptians singing vowels 1?F :%E2Brederic$ III7s device &-E-I-(-) 16?2

 0IW( 1law2awEternal law

I&3 1'HWH2NI) 18ust2I&) 1I2Hawa 1Eve266&H& 1river264&uy 1eye26&wi 1bird26

(oievaar6&wi 1ewe26Evahewi 1Ivy26Iewa 1yew26'oh7el 15ewel2 6

I 1'od26N) 1non-I26N%oncatenating I Z )6N

I sing, therefore I am6(n the *ymbolism of Vowel-based Words6

*hibboleths to chec$ membership6Descartes I sing, therefore I am6*inging the Divine @ame6In doubt I sing I()6& *inging !hing6