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Holy QuranEnglish Translation

Represented by : Dr. Izzat Husain

Surah 1. The Opening1. In the name of Allah, Most Gracious, Most Merciful.

2. Praise be to Allah, the Cherisher and Sustainer of the worlds;

. Most Gracious, Most Merciful;

!. Master of the Day of Jud ment.

". !hee do we worshi", and !hine aid we see#.

#. Show us the strai ht way,

$. !he way of those on whom !hou hast bestowed !hy Grace, those whose $"ortion% is notwrath, and who o not astray.

Surah 2. The %o&1. A.&.M.

2. !his is the 'oo#; in it is uidance sure, without doubt, to those who fear Allah.

. (ho belie)e in the *nseen, are steadfast in "rayer, and s"end out of what (e ha)e "ro)ided for them;

!. And who belie)e in the +e)elation sent to thee, and sent before thy time, and $in theirhearts% ha)e the assurance of the ereafter.

". !hey are on $true% uidance, from their &ord, and it is these who will "ros"er.

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#. As to those who re-ect aith, it is the same to them whether thou warn them or do not warnthem; they will not belie)e.

$. Allah hath set a seal on their hearts and on their hearin , and on their eyes is a )eil; reat isthe "enalty they $incur%.

'. /f the "eo"le there are some who say0 1(e belie)e in Allah and the &ast Day;1 but they donot $really% belie)e.

(. ain would they decei)e Allah and those who belie)e, but they only decei)e themsel)es,and realise $it% not2

1). In their hearts is a disease; and Allah has increased their disease0 And rie)ous is the "enalty they $incur%, because they are false $to themsel)es%.

11. (hen it is said to them0 1Ma#e not mischief on the earth,1 they say0 1(hy, we only (antto ma#e "eace21

12. /f a surety, they are the ones who ma#e mischief, but they realise $it% not.

1 . (hen it is said to them0 1'elie)e as the others belie)e01 !hey say0 1Shall we belie)e as thefools belie)e31 4ay, of a surety they are the fools, but they do not #now.

1!. (hen they meet those who belie)e, they say0 1(e belie)e;1 but when they are alone withtheir e)il ones, they say0 1(e are really with you0 (e $were% only -estin .1

1". Allah will throw bac# their moc#ery on them, and i)e them ro"e in their tres"asses; sothey will wander li#e blind ones $!o and fro%.

1#. !hese are they who ha)e bartered Guidance for error0 'ut their traffic is "rofitless, andthey ha)e lost true direction,

1$. !heir similitude is that of a man who #indled a fire; when it li hted all around him, Allahtoo# away their li ht and left them in utter dar#ness. So they could not see.

1'. Deaf, dumb, and blind, they will not return $to the "ath%.

1(. /r $another similitude% is that of a rain5laden cloud from the s#y0 In it are 6ones ofdar#ness, and thunder and li htnin 0 !hey "ress their fin ers in their ears to #ee" out thestunnin thunder5cla", the while they are in terror of death. 'ut Allah is e)er round there-ecters of aith2

2). !he li htnin all but snatches away their si ht; e)ery time the li ht $ el"s% them, theywal# therein, and when the dar#ness rows on them, they stand still. And if Allah willed, ecould ta#e away their faculty of hearin and seein ; for Allah hath "ower o)er all thin s.

21. / ye "eo"le2 Adore your Guardian5&ord, who created you and those who came beforeyou, that ye may ha)e the chance to learn ri hteousness;

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22. (ho has made the earth your couch, and the hea)ens your cano"y; and sent down rainfrom the hea)ens; and brou ht forth therewith ruits for your sustenance; then set not u"ri)als unto Allah when ye #now $the truth%.

2 . And if ye are in doubt as to what (e ha)e re)ealed from time to time to /ur ser)ant, then

"roduce a Sura li#e thereunto; and call your witnesses or hel"ers $If there are any% besidesAllah, if your $doubts% are true.

2!. 'ut if ye cannot5 and of a surety ye cannot5 then fear the ire whose fuel is men andstones,5 which is "re"ared for those who re-ect aith.

2". 'ut i)e lad tidin s to those who belie)e and wor# ri hteousness, that their "ortion isGardens, beneath which ri)ers flow. 7)ery time they are fed with fruits therefrom, they say01(hy, this is what we were fed with before,1 for they are i)en thin s in similitude; and theyha)e therein com"anions "ure $and holy%; and they abide therein $for e)er%.

2#. Allah disdains not to use the similitude of thin s, lowest as well as hi hest. !hose who belie)e #now that it is truth from their ⩝ but those who re-ect aith say0 1(hat meansAllah by this similitude31 'y it e causes many to stray, and many e leads into the ri ht

"ath; but e causes not to stray, e8ce"t those who forsa#e $the "ath%,5

2$. !hose who brea# Allah.s Co)enant after it is ratified, and who sunder what Allah asordered to be -oined, and do mischief on earth0 !hese cause loss $only% to themsel)es.

2'. ow can ye re-ect the faith in Allah.5 seein that ye were without life, and e a)e youlife; then will e cause you to die, and will a ain brin you to life; and a ain to im will yereturn.

2(. It is e (ho hath created for you all thin s that are on earth; Moreo)er is desi ncom"rehended the hea)ens, for e a)e order and "erfection to the se)en firmaments; and ofall thin s e hath "erfect #nowled e.

). 'ehold, thy &ord said to the an els0 1I will create a )ice erent on earth.1 !hey said0 1(ilt!hou "lace therein one who will ma#e mischief therein and shed blood35 whilst we docelebrate !hy "raises and lorify !hy holy $name%31 e said0 1I #now what ye #now not.1

1. And e tau ht Adam the nature of all thin s; then e "laced them before the an els, and

said0 1!ell me the nature of these if ye are ri ht.1

2. !hey said0 1Glory to !hee, of #nowled e (e ha)e none, sa)e what !hou ast tau ht us0In truth it is !hou (ho art "erfect in #nowled e and wisdom.1

. e said0 1/ Adam2 !ell them their natures.1 (hen he had told them, Allah said0 1Did I nottell you that I #now the secrets of hea)en and earth, and I #now what ye re)eal and what yeconceal31

!. And behold, (e said to the an els0 1'ow down to Adam1 and they bowed down. 4ot soIblis0 he refused and was hau hty0 e was of those who re-ect aith.

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"1. And remember (e a""ointed forty ni hts for Moses, and in his absence ye too# the calf$for worshi"%, and ye did rie)ous wron .

"2. 7)en then (e did for i)e you; there was a chance for you to be rateful.

" . And remember (e a)e Moses the Scri"ture and the Criterion $'etween ri ht and wron %0!here was a chance for you to be uided ari ht.

"!. And remember Moses said to his "eo"le0 1/ my "eo"le2 :e ha)e indeed wron edyoursel)es by your worshi" of the calf0 So turn $in re"entance% to your Ma#er, and slayyoursel)es $the wron 5doers%; that will be better for you in the si ht of your Ma#er.1 !hen eturned towards you $in for i)eness%0 or e is /ft5 +eturnin , Most Merciful.

"". And remember ye said0 1/ Moses2 (e shall ne)er belie)e in thee until we see Allahmanifestly,1 but ye were da6ed with thunder and li htin e)en as ye loo#ed on.

"#. !hen (e raised you u" after your death0 :e had the chance to be rateful.

"$. And (e a)e you the shade of clouds and sent down to you Manna and uails, sayin 017at of the ood thin s (e ha)e "ro)ided for you01 $'ut they rebelled%; to us they did noharm, but they harmed their own souls.

"'. And remember (e said0 17nter this town, and eat of the "lenty therein as ye wish; butenter the ate with humility, in "osture and in words, and (e shall for i)e you your faults andincrease $the "ortion of% those who do ood.1

"(. 'ut the trans ressors chan ed the word from that which had been i)en them; so (e senton the trans ressors a "la ue from hea)en, for that they infrin ed $/ur command% re"eatedly.

#). And remember Moses "rayed for water for his "eo"le; (e said0 1Stri#e the roc# with thystaff.1 !hen ushed forth therefrom twel)e s"rin s. 7ach rou" #new its own "lace for water.So eat and drin# of the sustenance "ro)ided by Allah, and do no e)il nor mischief on the $faceof the% earth.

#1. And remember ye said0 1/ Moses2 we cannot endure one #ind of food $always%; so beseech thy &ord for us to "roduce for us of what the earth roweth, 5its "ot5herbs, andcucumbers, Its arlic, lentils, and onions.1 e said0 1(ill ye e8chan e the better for the

worse3 Go ye down to any town, and ye shall find what ye want21 !hey were co)ered withhumiliation and misery; they drew on themsel)es the wrath of Allah. !his because they wenton re-ectin the Si ns of Allah and slayin is Messen ers without -ust cause. !his becausethey rebelled and went on trans ressin .

#2. !hose who belie)e $in the

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#!. 'ut ye turned bac# thereafter0 ad it not been for the Grace and Mercy of Allah to you, yehad surely been amon the lost.

#". And well ye #new those amon st you who trans ressed in the matter of the Sabbath0 (esaid to them0 1'e ye a"es, des"ised and re-ected.1

##. So (e made it an e8am"le to their own time and to their "osterity, and a lesson to thosewho fear Allah.

#$. And remember Moses said to his "eo"le0 1$Allah% commands that ye sacrifice a heifer.1!hey said0 1Ma#est thou a lau hin 5stoc# of us31 e said0 1$Allah% sa)e me from bein ani norant $fool%21

#'. !hey said0 1'eseech on our behalf !hy &ord to ma#e "lain to us what $heifer% it is21 esaid; 1 e says0 !he heifer should be neither too old nor too youn , but of middlin a e. 4owdo what ye are commanded21

#(. !hey said0 1'eseech on our behalf !hy &ord to ma#e "lain to us er colour.1 e said0 1 esays0 A fawn5coloured heifer, "ure and rich in tone, the admiration of beholders21

$). !hey said0 1'eseech on our behalf !hy &ord to ma#e "lain to us what she is0 !o us are allheifers ali#e0 (e wish indeed for uidance, if Allah wills.1

$1. e said0 1 e says0 A heifer not trained to till the soil or water the fields; sound andwithout blemish.1 !hey said0 14ow hast thou brou ht the truth.1 !hen they offered her insacrifice, but not with ood5will.

$2. +emember ye slew a man and fell into a dis"ute amon yoursel)es as to the crime0 'utAllah was to brin forth what ye did hide.

$ . So (e said0 1Stri#e the $body% with a "iece of the $heifer%.1 !hus Allah brin eth the deadto life and showeth you is Si ns0 Perchance ye may understand.

$!. !henceforth were your hearts hardened0 !hey became li#e a roc# and e)en worse inhardness. or amon roc#s there are some from which ri)ers ush forth; others there arewhich when s"lit asunder send forth water; and others which sin# for fear of Allah. And Allahis not unmindful of what ye do.

$". Can ye $o ye men of aith% entertain the ho"e that they will belie)e in you35 Seein that a "arty of them heard the (ord of Allah, and "er)erted it #nowin ly after they understood it.

$#. 'ehold2 when they meet the men of aith, they say0 1(e belie)e10 'ut when they meeteach other in "ri)ate, they say0 1Shall you tell them what Allah hath re)ealed to you, that theymay en a e you in ar ument about it before your &ord315 Do ye not understand $their aim%3

$$. =now they not that Allah #noweth what they conceal and what they re)eal3

$'. And there are amon them illiterates, who #now not the 'oo#, but $see therein their own%

desires, and they do nothin but con-ecture.

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$(. !hen woe to those who write the 'oo# with their own hands, and then say01!his is fromAllah,1 to traffic with it for miserable "rice25 (oe to them for what their hands do write, andfor the ain they ma#e thereby.

'). And they say0 1!he ire shall not touch us but for a few numbered days01 Say0 1 a)e ye

ta#en a "romise from Allah, for e ne)er brea#s is "romise3 or is it that ye say of Allahwhat ye do not #now31

'1. 4ay, those who see# ain in e)il, and are irt round by their sins,5 they are com"anions ofthe ire0 !herein shall they abide $ or e)er%.

'2. 'ut those who ha)e faith and wor# ri hteousness, they are com"anions of the Garden0!herein shall they abide $ or e)er%.

' . And remember (e too# a co)enant from the Children of Israel $to this effect%0 (orshi"none but Allah. treat with #indness your "arents and #indred, and or"hans and those in need;s"ea# fair to the "eo"le; be steadfast in "rayer; and "ractise re ular charity. !hen did ye turn

bac#, e8ce"t a few amon you, and ye bac#slide $e)en now%.

'!. And remember (e too# your co)enant $to this effect%0 Shed no blood amon st you, norturn out your own "eo"le from your homes0 and this ye solemnly ratified, and to this ye can

bear witness.

'". After this it is ye, the same "eo"le, who slay amon yoursel)es, and banish a "arty of youfrom their homes; assist $!heir enemies% a ainst them, in uilt and rancour; and if they cometo you as ca"ti)es, ye ransom them, thou h it was not lawful for you to banish them. !hen isit only a "art of the 'oo# that ye belie)e in, and do ye re-ect the rest3 but what is the rewardfor those amon you who beha)e li#e this but dis race in this life35 and on the Day ofJud ment they shall be consi ned to the most rie)ous "enalty. or Allah is not unmindful ofwhat ye do.

'#. !hese are the "eo"le who buy the life of this world at the "rice of the ereafter0 their "enalty shall not be li htened nor shall they be hel"ed.

'$. (e a)e Moses the 'oo# and followed him u" with a succession of a"ostles; (e a)eJesus the son of Mary Clear $Si ns% and stren thened him with the holy s"irit. Is it thatwhene)er there comes to you an a"ostle with what ye yoursel)es desire not, ye are "uffed u"

with "ride35 Some ye called im"ostors, and others ye slay2

''. !hey say, 1/ur hearts are the wra""in s $which "reser)e Allah.s (ord0 we need nomore%.1 4ay, Allah.s curse is on them for their blas"hemy0 &ittle is it they belie)e.

'(. And when there comes to them a 'oo# from Allah, confirmin what is with them,5althou h from of old they had "rayed for )ictory a ainst those without aith,5 when therecomes to them that which they $should% ha)e reco nised, they refuse to belie)e in it but thecurse of Allah is on those without aith.

(). Miserable is the "rice for which they ha)e sold their souls, in that they deny $the

re)elation% which Allah has sent down, in insolent en)y that Allah of is Grace should send it

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to any of is ser)ants e "leases0 !hus ha)e they drawn on themsel)es (rath u"on (rath.And humiliatin is the "unishment of those who re-ect aith.

(1. (hen it is said to them, 1'elie)e in what Allah ath sent down, 1they say, 1(e belie)e inwhat was sent down to us01 yet they re-ect all besides, e)en if it be !ruth confirmin what is

with them. Say0 1(hy then ha)e ye slain the "ro"hets of Allah in times one by, if ye didindeed belie)e31

(2. !here came to you Moses with clear $Si ns%; yet ye worshi""ed the calf $7)en% after that,and ye did beha)e wron fully.

( . And remember (e too# your co)enant and (e raised abo)e you $the towerin hei ht% ofMount $Sinai%0 $Sayin %0 1 old firmly to what (e ha)e i)en you, and hear#en $to the &aw%10!hey said01 (e hear, and we disobey01 And they had to drin# into their hearts $of the taint% ofthe calf because of their aithlessness. Say0 1>ile indeed are the behests of your aith if yeha)e any faith21

(!. Say0 1If the last ome, with Allah, be for you s"ecially, and not for anyone else, then see#ye for death, if ye are sincere.1

(". 'ut they will ne)er see# for death, on account of the $sins% which their hands ha)e sent on before them. and Allah is well5ac uainted with the wron 5doers.

(#. !hou wilt indeed find them, of all "eo"le, most reedy of life,5e)en more than theidolaters0 7ach one of them wishes e could be i)en a life of a thousand years0 'ut the rantof such life will not sa)e him from $due% "unishment. or Allah sees well all that they do.

($. Say0 (hoe)er is an enemy to Gabriel5for he brin s down the $re)elation% to thy heart byAllah.s will, a confirmation of what went before, and uidance and lad tidin s for those who

belie)e,5

('. (hoe)er is an enemy to Allah and is an els and a"ostles, to Gabriel and Michael,5 &o2Allah is an enemy to those who re-ect aith.

((. (e ha)e sent down to thee Manifest Si ns $ayat%; and none re-ect them but those who are "er)erse.

1)). Is it not $the case% that e)ery time they ma#e a co)enant, some "arty amon them throwit aside35 4ay, Most of them are faithless.

1)1. And when there came to them an a"ostle from Allah, confirmin what was with them, a "arty of the "eo"le of the 'oo# threw away the 'oo# of Allah behind their bac#s, as if $it had been somethin % they did not #now2

1)2. !hey followed what the e)il ones a)e out $falsely% a ainst the "ower of Solomon0 the blas"hemers (ere, not Solomon, but the e)il ones, teachin men Ma ic, and such thin s ascame down at babylon to the an els arut and Marut. 'ut neither of these tau ht anyone$Such thin s% without sayin 0 1(e are only for trial; so do not blas"heme.1 !hey learned from

them the means to sow discord between man and wife. 'ut they could not thus harm anyonee8ce"t by Allah.s "ermission. And they learned what harmed them, not what "rofited them.

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And they #new that the buyers of $ma ic% would ha)e no share in the ha""iness of theereafter. And )ile was the "rice for which they did sell their souls, if they but #new2

1) . If they had #e"t their aith and uarded themsel)es from e)il, far better had been thereward from their &ord, if they but #new2

1)!. / ye of aith2 Say not $to the Messen er. words of ambi uous im"ort, but words ofres"ect; and hear#en $to him%0 !o those without aith is a rie)ous "unishment.

1)". It is ne)er the wish of those without aith amon the Peo"le of the 'oo#, nor of thePa ans, that anythin ood should come down to you from your &ord. 'ut Allah will choosefor is s"ecial Mercy whom e will 5 for Allah is &ord of race aboundin .

1)#. 4one of /ur re)elations do (e abro ate or cause to be for otten, but (e substitutesomethin better or similar0 =nowest thou not that Allah ath "ower o)er all thin s3

1)$. =nowest thou not that to Allah belon eth the dominion of the hea)ens and the earth3And besides im ye ha)e neither "atron nor hel"er.

1)'. (ould ye uestion your Messen er as Moses was uestioned of old3 but whoe)erchan eth from aith to *nbelief, ath strayed without doubt from the e)en way.

1)(.

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12(. 1/ur &ord2 send amon st them an Messen er of their own, who shall rehearse !hy Si nsto them and instruct them in scri"ture and wisdom, and sanctify them0 or !hou art the78alted in Mi ht, the (ise.1

1 ). And who turns away from the reli ion of Abraham but such as debase their souls with

folly3 im (e chose and rendered "ure in this world0 And he will be in the ereafter in theran#s of the +i hteous.

1 1. 'ehold2 his &ord said to him0 1'ow $thy will to Me%01 e said0 1I bow $my will% to the&ord and Cherisher of the *ni)erse.1

1 2. And this was the le acy that Abraham left to his sons, and so did Jacob; 1/h my sons2Allah hath chosen the aith for you; then die not e8ce"t in the aith of Islam.1

1 . (ere ye witnesses when death a""eared before Jacob3 'ehold, he said to his sons01(hat will ye worshi" after me31 !hey said0 1(e shall worshi" !hy Allah and the Allah ofthy fathers, of Abraham, Isma9il and Isaac,5 the one $!rue% Allah. !o im we bow $in Islam%.1

1 !. !hat was a "eo"le that hath "assed away. !hey shall rea" the fruit of what they did, andye of what ye do2 /f their merits there is no uestion in your case2

1 ". !hey say0 1'ecome Jews or Christians if ye would be uided $!o sal)ation%.1 Say thou014ay2 $I would rather% the +eli ion of Abraham the !rue, and he -oined not ods with Allah.1

1 #. Say ye0 1(e belie)e in Allah, and the re)elation i)en to us, and to Abraham, Isma9il,Isaac, Jacob, and the !ribes, and that i)en to Moses and Jesus, and that i)en to $all%

"ro"hets from their &ord0 (e ma#e no difference between one and another of them0 And we bow to Allah $in Islam%.1

1 $. So if they belie)e as ye belie)e, they are indeed on the ri ht "ath; but if they turn bac#, itis they who are in schism; but Allah will suffice thee as a ainst them, and e is the All5earin , the All5=nowin .

1 '. $/ur reli ion is% the 'a"tism of Allah. And who can ba"ti6e better than Allah. And it ise (hom we worshi".

1 (. Say0 (ill ye dis"ute with us about Allah, seein that e is our &ord and your ⩝ that

we are res"onsible for our doin s and ye for yours; and that (e are sincere $in our faith% inim3

1!). /r do ye say that Abraham, Isma9il Isaac, Jacob and the !ribes were Jews or Christians3Say0 Do ye #now better than Allah. Ah2 who is more un-ust than those who conceal thetestimony they ha)e from Allah. but Allah is not unmindful of what ye do2

1!1. !hat was a "eo"le that hath "assed away. !hey shall rea" the fruit of what they did, andye of what ye do2 /f their merits there is no uestion in your case0

1!2. !he fools amon the "eo"le will say0 1(hat hath turned them from the

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1! . !hus, ha)e (e made of you an *mmat -ustly balanced, that ye mi ht be witnesses o)erthe nations, and the Messen er a witness o)er yoursel)es; and (e a""ointed the

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1"#. (ho say, when afflicted with calamity0 1!o Allah (e belon , and to im is our return105

1"$. !hey are those on whom $Descend% blessin s from Allah, and Mercy, and they are theones that recei)e uidance.

1"'. 'ehold2 Safa and Marwa are amon the Symbols of Allah. So if those who )isit theouse in the Season or at other times, should com"ass them round, it is no sin in them. And ifany one obeyeth his own im"ulse to ood,5 be sure that Allah is e (ho reco niseth and#noweth.

1"(. !hose who conceal the clear $Si ns% (e ha)e sent down, and the Guidance, after (eha)e made it clear for the "eo"le in the 'oo#,5on them shall be Allah.s curse, and the curse ofthose entitled to curse,5

1#). 78ce"t those who re"ent and ma#e amends and o"enly declare $the !ruth%0 !o them Iturn; for I am /ft5returnin , Most Merciful.

1#1. !hose who re-ect aith, and die re-ectin ,5 on them is Allah.s curse, and the curse ofan els, and of all man#ind;

1#2. !hey will abide therein0 !heir "enalty will not be li htened, nor will res"ite be their $lot%.

1# . And your Allah is /ne Allah. !here is no od but e, Most Gracious, Most Merciful.

1#!. 'ehold2 in the creation of the hea)ens and the earth; in the alternation of the ni ht andthe day; in the sailin of the shi"s throu h the ocean for the "rofit of man#ind; in the rainwhich Allah Sends down from the s#ies, and the life which e i)es therewith to an earth thatis dead; in the beasts of all #inds that e scatters throu h the earth; in the chan e of thewinds, and the clouds which they !rail li#e their sla)es between the s#y and the earth;5 $ ere%indeed are Si ns for a "eo"le that are wise.

1#". :et there are men who ta#e $for worshi"% others besides Allah, as e ual $with Allah.0!hey lo)e them as they should lo)e Allah. 'ut those of aith are o)erflowin in their lo)e forAllah. If only the unri hteous could see, behold, they would see the "enalty0 that to Allah

belon s all "ower, and Allah will stron ly enforce the "enalty.

1##. !hen would those who are followed clear themsel)es of those who follow $them% 0 !hey

would see the "enalty, and all relations between them would be cut off.

1#$. And those who followed would say0 1If only (e had one more chance, (e would clearoursel)es of them, as they ha)e cleared themsel)es of us.1 !hus will Allah show them $!hefruits of% their deeds as $nothin but% re rets. 4or will there be a way for them out of the ire.

1#'. / ye "eo"le2 7at of what is on earth, &awful and ood; and do not follow the footste"sof the e)il one, for he is to you an a)owed enemy.

1#(. or he commands you what is e)il and shameful, and that ye should say of Allah that ofwhich ye ha)e no #nowled e.

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1$). (hen it is said to them0 1 ollow what Allah hath re)ealed01 !hey say0 14ay2 we shallfollow the ways of our fathers.1 (hat2 e)en thou h their fathers (ere )oid of wisdom anduidance3

1$1. !he "arable of those who re-ect aith is as if one were to shout &i#e a oat5herd, to

thin s that listen to nothin but calls and cries0 Deaf, dumb, and blind, they are )oid ofwisdom.

1$2. / ye who belie)e2 7at of the ood thin s that (e ha)e "ro)ided for you, and be ratefulto Allah, if it is im ye worshi".

1$ . e hath only forbidden you dead meat, and blood, and the flesh of swine, and that onwhich any other name hath been in)o#ed besides that of Allah. 'ut if one is forced bynecessity, without wilful disobedience, nor trans ressin due limits,5 then is he uiltless. orAllah is /ft5for i)in Most Merciful.

1$!. !hose who conceal Allah.s re)elations in the 'oo#, and "urchase for them a miserable "rofit,5 they swallow into themsel)es nau ht but ire; Allah will not address them on the Dayof +esurrection. 4or "urify them0 Grie)ous will be their "enalty.

1$". !hey are the ones who buy 7rror in "lace of Guidance and !orment in "lace ofor i)eness. Ah2 what boldness $!hey show% for the ire2

1$#. $!heir doom is% because Allah sent down the 'oo# in truth but those who see# causes ofdis"ute in the 'oo# are in a schism ar $from the "ur"ose%.

1$$. It is not ri hteousness that ye turn your faces !owards east or (est; but it isri hteousness5 to belie)e in Allah and the &ast Day, and the An els, and the 'oo#, and theMessen ers; to s"end of your substance, out of lo)e for im, for your #in, for or"hans, for theneedy, for the wayfarer, for those who as#, and for the ransom of sla)es; to be steadfast in

"rayer, and "ractice re ular charity; to fulfil the contracts which ye ha)e made; and to be firmand "atient, in "ain $or sufferin % and ad)ersity, and throu hout all "eriods of "anic. Such arethe "eo"le of truth, the Allah.fearin .

1$'. / ye who belie)e2 the law of e uality is "rescribed to you in cases of murder0 the free forthe free, the sla)e for the sla)e, the woman for the woman. 'ut if any remission is made bythe brother of the slain, then rant any reasonable demand, and com"ensate him with

handsome ratitude, this is a concession and a Mercy from your &ord. After this whoe)ere8ceeds the limits shall be in ra)e "enalty.

1$(. In the &aw of 7 uality there is $sa)in of% &ife to you, o ye men of understandin ; thatye may restrain yoursel)es.

1'). It is "rescribed, when death a""roaches any of you, if he lea)e any oods that he ma#e a be uest to "arents and ne8t of #in, accordin to reasonable usa e; this is due from theAllah.fearin .

1'1. If anyone chan es the be uest after hearin it, the uilt shall be on those who ma#e the

chan e. or Allah hears and #nows $All thin s%.

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1(2. 'ut if they cease, Allah is /ft5for i)in , Most Merciful.

1( . And fi ht them on until there is no more !umult or o""ression, and there "re)ail -usticeand faith in Allah. but if they cease, &et there be no hostility e8ce"t to those who "ractiseo""ression.

1(!. !he "rohibited month for the "rohibited month,5 and so for all thin s "rohibited,5 there isthe law of e uality. If then any one trans resses the "rohibition a ainst you, !rans ress yeli#ewise a ainst him. 'ut fear Allah, and #now that Allah is with those who restrainthemsel)es.

1(". And s"end of your substance in the cause of Allah, and ma#e not your own handscontribute to $your% destruction; but do ood; for Allah lo)eth those who do ood.

1(#. And com"lete the a-- or 9umra in the ser)ice of Allah. 'ut if ye are "re)ented $ romcom"letin it%, send an offerin for sacrifice, such as ye may find, and do not sha)e yourheads until the offerin reaches the "lace of sacrifice. And if any of you is ill, or has anailment in his scal", $4ecessitatin sha)in %, $ e should% in com"ensation either fast, or feedthe "oor, or offer sacrifice; and when ye are in "eaceful conditions $a ain%, if any one wishesto continue the 9umra on to the ha--, e must ma#e an offerin , such as he can afford, but if hecannot afford it, e should fast three days durin the ha-- and se)en days on his return,Ma#in ten days in all. !his is for those whose household is not in $the "recincts of% theSacred Mos ue. And fear Allah, and #now that Allah Is strict in "unishment.

1($. or a-- are the months well #nown. If any one underta#es that duty therein, &et there beno obscenity, nor wic#edness, nor wran lin in the a--. And whate)er ood ye do, $be sure%Allah #noweth it. And ta#e a "ro)ision $(ith you% for the -ourney, but the best of "ro)isionsis ri ht conduct. So fear Me, o ye that are wise.

1('. It is no crime in you if ye see# of the bounty of your &ord $durin "il rima e%. !henwhen ye "our down from $Mount% Arafat, celebrate the "raises of Allah at the SacredMonument, and celebrate is "raises as e has directed you, e)en thou h, before this, yewent astray.

1((. !hen "ass on at a uic# "ace from the "lace whence it is usual for the multitude so to do,and as# for Allah.s for i)eness. or Allah is /ft5for i)in , Most Merciful.

2)). So when ye ha)e accom"lished your holy rites, celebrate the "raises of Allah, as ye usedto celebrate the "raises of your fathers,5 yea, with far more eart and soul. !here are men whosay0 1/ur &ord2 Gi)e us $!hy bounties% in this world21 but they will ha)e no "ortion in theereafter.

2)1. And there are men who say0 1/ur &ord2 Gi)e us ood in this world and ood in theereafter, and defend us from the torment of the ire21

2)2. !o these will be allotted what they ha)e earned; and Allah is uic# in account.

2) . Celebrate the "raises of Allah durin the A""ointed Days. 'ut if any one hastens to lea)e

in two days, there is no blame on him, and if any one stays on, there is no blame on him, if hisaim is to do ri ht. !hen fear Allah, and #now that ye will surely be athered unto im.

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21$. !hey as# thee concernin fi htin in the Prohibited Month. Say0 1 i htin therein is ara)e $offence%; but ra)er is it in the si ht of Allah to "re)ent access to the "ath of Allah, todeny im, to "re)ent access to the Sacred Mos ue, and dri)e out its members.1 !umult ando""ression are worse than slau hter. 4or will they cease fi htin you until they turn you bac#from your faith if they can. And if any of you !urn bac# from their faith and die in unbelief,

their wor#s will bear no fruit in this life and in the ereafter; they will be com"anions of theire and will abide therein.

21'. !hose who belie)ed and those who suffered e8ile and fou ht $and stro)e and stru led%in the "ath of Allah,5 they ha)e the ho"e of the Mercy of Allah. And Allah is /ft5for i)in ,Most Merciful.

21(. !hey as# thee concernin wine and amblin . Say0 1In them is reat sin, and some "rofit,for men; but the sin is reater than the "rofit.1 !hey as# thee how much they are to s"end;Say0 1(hat is beyond your needs.1 !hus doth Allah Ma#e clear to you is Si ns0 In order thatye may consider5

22). $!heir bearin s% on this life and the ereafter. !hey as# thee concernin or"hans. Say01!he best thin to do is what is for their ood; if ye mi8 their affairs with yours, they are your

brethren; but Allah #nows the man who means mischief from the man who means ood. Andif Allah had wished, e could ha)e "ut you into difficulties0 e is indeed 78alted in Power,(ise.1

221. Do not marry unbelie)in women $idolaters%, until they belie)e0 A sla)e woman who belie)es is better than an unbelie)in woman, e)en thou h she allures you. 4or marry $your

irls% to unbelie)ers until they belie)e0 A man sla)e who belie)es is better than an unbelie)er,e)en thou h he allures you. *nbelie)ers do $but% bec#on you to the ire. 'ut Allah bec#ons

by is Grace to the Garden $of bliss% and for i)eness, and ma#es is Si ns clear to man#ind0!hat they may celebrate is "raise.

222. !hey as# thee concernin women9s courses. Say0 !hey are a hurt and a "ollution0 So#ee" away from women in their courses, and do not a""roach them until they are clean. 'utwhen they ha)e "urified themsel)es, ye may a""roach them in any manner, time, or "laceordained for you by Allah. or Allah lo)es those who turn to im constantly and e lo)esthose who #ee" themsel)es "ure and clean.

22 . :our wi)es are as a tilth unto you; so a""roach your tilth when or how ye will; but do

some ood act for your souls beforehand; and fear Allah. And #now that ye are to meet im$in the ereafter%, and i)e $these% ood tidin s to those who belie)e.

22!. And ma#e not Allah.s $name% an e8cuse in your oaths a ainst doin ood, or actinri htly, or ma#in "eace between "ersons; for Allah is /ne (ho heareth and #noweth allthin s.

22". Allah will not call you to account for thou htlessness in your oaths, but for the intentionin your hearts; and e is /ft5for i)in , Most orbearin .

22#. or those who ta#e an oath for abstention from their wi)es, a waitin for four months is

ordained; if then they return, Allah is /ft5for i)in , Most Merciful.

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in terms onourable, nor resol)e on the tie of marria e till the term "rescribed is fulfilled.And #now that Allah =noweth what is in your hearts, and ta#e heed of im; and #now thatAllah is /ft5for i)in , Most orbearin .

2 #. !here is no blame on you if ye di)orce women before consummation or the fi8ation of

their dower; but bestow on them $A suitable ift%, the wealthy accordin to his means, and the "oor accordin to his means;5 A ift of a reasonable amount is due from those who wish to dothe ri ht thin .

2 $. And if ye di)orce them before consummation, but after the fi8ation of a dower for them,then the half of the dower $Is due to them%, unless they remit it or $the man9s half% is remitted

by him in whose hands is the marria e tie; and the remission $of the man9s half% is the nearestto ri hteousness. And do not for et &iberality between yoursel)es. or Allah sees well all thatye do.

2 '. Guard strictly your $habit of% "rayers, es"ecially the Middle Prayer; and stand beforeAllah in a de)out $frame of mind%.

2 (. If ye fear $an enemy%, "ray on foot, or ridin , $as may be most con)enient%, but when yeare in security, celebrate Allah.s "raises in the manner e has tau ht you, which ye #new not$before%.

2!). !hose of you who die and lea)e widows should be ueath for their widows a year9smaintenance and residence; but if they lea)e $!he residence%, there is no blame on you forwhat they do with themsel)es, "ro)ided it is reasonable. And Allah is 78alted in Power, (ise.

2!1. or di)orced women Maintenance $should be "ro)ided% on a reasonable $scale%. !his is aduty on the ri hteous.

2!2. !hus doth Allah Ma#e clear is Si ns to you0 In order that ye may understand.

2! . Didst thou not !urn by )ision to those who abandoned their homes, thou h they werethousands $In number%, for fear of death3 Allah said to them0 1Die10 !hen e restored them tolife. or Allah is full of bounty to man#ind, but Most of them are un rateful.

2!!. !hen fi ht in the cause of Allah, and #now that Allah eareth and #noweth all thin s.

2!". (ho is he that will loan to Allah a beautiful loan, which Allah will double unto his creditand multi"ly many times3 It is Allah that i)eth $you% (ant or "lenty, and to im shall beyour return.

2!#. ast thou not !urned thy )ision to the Chiefs of the Children of Israel after $the time of%Moses3 they said to a "ro"het $!hat was% amon them0 1A""oint for us a #in , that we Mayfi ht in the cause of Allah.1 e said0 1Is it not "ossible, if ye were commanded to fi ht, thatthat ye will not fi ht31 !hey said0 1 ow could we refuse to fi ht in the cause of Allah, seeinthat we were turned out of our homes and our families31 but when they were commanded tofi ht, they turned bac#, e8ce"t a small band amon them. 'ut Allah as full #nowled e ofthose who do wron .

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2"#. &et there be no com"ulsion in reli ion0 !ruth stands out clear from 7rror0 whoe)erre-ects e)il and belie)es in Allah hath ras"ed the most trustworthy hand5hold, that ne)er

brea#s. And Allah heareth and #noweth all thin s.

2"$. Allah is the Protector of those who ha)e faith0 from the de"ths of dar#ness e will lead

them forth into li ht. /f those who re-ect faith the "atrons are the e)il ones0 from li ht theywill lead them forth into the de"ths of dar#ness. !hey will be com"anions of the fire, to dwelltherein $ or e)er%.

2"'. ast thou not !urned thy )ision to one who dis"uted with Abraham About his &ord, because Allah had ranted him "ower3 Abraham said0 1My &ord is e (ho Gi)eth life anddeath.1 e said0 1I i)e life and death1. Said Abraham0 1'ut it is Allah that causeth the sun torise from the east0 Do thou then cause him to rise from the (est.1 !hus was he confoundedwho $in arro ance% re-ected faith. 4or doth Allah Gi)e uidance to a "eo"le un-ust.

2"(. /r $ta#e% the similitude of one who "assed by a hamlet, all in ruins to its roofs. e said01/h2 how shall Allah brin it $e)er% to life, after $this% its death31 but Allah caused him to diefor a hundred years, then raised him u" $a ain%. e said0 1 ow lon didst thou tarry $thus%31e said0 $Perha"s% a day or "art of a day.1 e said0 14ay, thou hast tarried thus a hundredyears; but loo# at thy food and thy drin#; they show no si ns of a e; and loo# at thy don#ey0And that (e may ma#e of thee a si n unto the "eo"le, &oo# further at the bones, how (e

brin them to ether and clothe them with flesh.1 (hen this was shown clearly to him, he said01I #now that Allah hath "ower o)er all thin s.1

2#). 'ehold2 Abraham said0 1My &ord2 Show me how !hou i)est life to the dead.1 e said01Dost thou not then belie)e31 e said0 1:ea2 but to satisfy My own underta#in .1 e said01!a#e four birds; !ame them to turn to thee; "ut a "ortion of them on e)ery hill and call tothem0 !hey will come to thee $ lyin % with s"eed. !hen #now that Allah is 78alted in Power,(ise.1

2#1. !he "arable of those who s"end their substance in the way of Allah is that of a rain ofcorn0 it roweth se)en ears, and each ear ath a hundred rains. Allah i)eth manifoldincrease to whom e "leaseth0 And Allah careth for all and e #noweth all thin s.

2#2. !hose who s"end their substance in the cause of Allah, and follow not u" their ifts withreminders of their enerosity or with in-ury,5for them their reward is with their &ord0 on themshall be no fear, nor shall they rie)e.

2# . =ind words and the co)erin of faults are better than charity followed by in-ury. Allah isfree of all wants, and e is Most5 orbearin .

2#!. / ye who belie)e2 cancel not your charity by reminders of your enerosity or by in-ury,5li#e those who s"end their substance to be seen of men, but belie)e neither in Allah nor in the&ast Day. !hey are in "arable li#e a hard, barren roc#, on which is a little soil0 on it fallshea)y rain, which lea)es it $Just% a bare stone. !hey will be able to do nothin with au ht theyha)e earned. And Allah uideth not those who re-ect faith.

2#". And the li#eness of those who s"end their substance, see#in to "lease Allah and to

stren then their souls, is as a arden, hi h and fertile0 hea)y rain falls on it but ma#es it yield

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2$#. Allah will de"ri)e usury of all blessin , but will i)e increase for deeds of charity0 ore lo)eth not creatures un rateful and wic#ed.

2$$. !hose who belie)e, and do deeds of ri hteousness, and establish re ular "rayers andre ular charity, will ha)e their reward with their &ord0 on them shall be no fear, nor shall they

rie)e.

2$'. / ye who belie)e2 ear Allah, and i)e u" what remains of your demand for usury, if yeare indeed belie)ers.

2$(. If ye do it not, !a#e notice of war from Allah and is Messen er. 'ut if ye turn bac#, yeshall ha)e your ca"ital sums0 Deal not un-ustly, and ye shall not be dealt with un-ustly.

2'). If the debtor is in a difficulty, rant him time !ill it is easy for him to re"ay. 'ut if yeremit it by way of charity, that is best for you if ye only #new.

2'1. And fear the Day when ye shall be brou ht bac# to Allah. !hen shall e)ery soul be "aidwhat it earned, and none shall be dealt with un-ustly.

2'2. / ye who belie)e2 (hen ye deal with each other, in transactions in)ol)in futureobli ations in a fi8ed "eriod of time, reduce them to writin &et a scribe write down faithfullyas between the "arties0 let not the scribe refuse to write0 as Allah as tau ht him, so let himwrite. &et him who incurs the liability dictate, but let him fear is &ord Allah, and notdiminish au ht of what he owes. If they "arty liable is mentally deficient, or wea#, or unableimself to dictate, &et his uardian dictate faithfully, and et two witnesses, out of your ownmen, and if there are not two men, then a man and two women, such as ye choose, forwitnesses, so that if one of them errs, the other can remind her. !he witnesses should notrefuse when they are called on $ or e)idence%. Disdain not to reduce to writin $your contract%for a future "eriod, whether it be small or bi 0 it is -uster in the si ht of Allah, More suitableas e)idence, and more con)enient to "re)ent doubts amon yoursel)es but if it be atransaction which ye carry out on the s"ot amon yoursel)es, there is no blame on you if yereduce it not to writin . 'ut ta#e witness whene)er ye ma#e a commercial contract; and letneither scribe nor witness suffer harm. If ye do $such harm%, it would be wic#edness in you.So fear Allah. or it is Good that teaches you. And Allah is well ac uainted with all thin s. Ifye are on a -ourney, and cannot find a scribe, a "led e with "ossession $may ser)e the

"ur"ose%. And if one of you de"osits a thin on trust with another, let the trustee $faithfully%dischar e his trust, and let him ear his &ord conceal not e)idence; for whoe)er conceals it, 5

his heart is tainted with sin. And Allah #noweth all that ye do.

2' . If ye are on a -ourney, and cannot find a scribe, a "led e with "ossession $may ser)e the "ur"ose%. And if one of you de"osits a thin on trust with another, &et the trustee $ aithfully%dischar e is trust, and let him fear his &ord. Conceal not e)idence; for whoe)er conceals it,5is heart is tainted with sin. And Allah =noweth all that ye do.

2'!. !o Allah belon eth all that is in the hea)ens and on earth. (hether ye show what is inyour minds or conceal it, Allah Calleth you to account for it. e for i)eth whom e "leaseth,and "unisheth whom e "leaseth, for Allah hath "ower o)er all thin s.

2'". !he Messen er belie)eth in what hath been re)ealed to him from his &ord, as do the menof faith. 7ach one $of them% belie)eth in Allah, is an els, is boo#s, and is a"ostles. 1(e

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ma#e no distinction $they say% between one and another of is a"ostles.1 And they say0 1(ehear, and we obey0 $(e see#% !hy for i)eness, our &ord, and to !hee is the end of all

-ourneys.1

2'#. /n no soul doth Allah Place a burden reater than it can bear. It ets e)ery ood that it

earns, and it suffers e)ery ill that it earns. $Pray0% 1/ur &ord2 Condemn us not if we for et orfall into error; our &ord2 &ay not on us a burden &i#e that which !hou didst lay on those

before us; /ur &ord2 &ay not on us a burden reater than we ha)e stren th to bear. 'lot outour sins, and rant us for i)eness. a)e mercy on us. !hou art our Protector; el" us a ainstthose who stand a ainst faith.1

Surah . The *a+ily O, -I+ran The HouseO, -I+ran1. A. &. M.

2. Allah. !here is no od but e,5the &i)in , the Self5Subsistin , 7ternal.

. It is e (ho sent down to thee $ste" by ste"%, in truth, the 'oo#, confirmin what went before it; and e sent down the &aw $of Moses% and the Gos"el $of Jesus% before this, as a

uide to man#ind, and e sent down the criterion $of -ud ment between ri ht and wron %.

!. !hen those who re-ect aith in the Si ns of Allah will suffer the se)erest "enalty, and Allahis 78alted in Mi ht, &ord of +etribution.

". rom Allah, )erily nothin is hidden on earth or in the hea)ens.

#. e it is (ho sha"es you in the wombs as e "leases. !here is no od but e, the 78alted inMi ht, the (ise.

$. e it is (ho has sent down to thee the 'oo#0 In it are )erses basic or fundamental $ofestablished meanin %; they are the foundation of the 'oo#0 others are alle orical. 'ut those inwhose hearts is "er)ersity follow the "art thereof that is alle orical, see#in discord, andsearchin for its hidden meanin s, but no one #nows its hidden meanin s e8ce"t Allah. Andthose who are firmly rounded in #nowled e say0 1(e belie)e in the 'oo#; the whole of it is

from our &ord01 and none will ras" the Messa e e8ce"t men of understandin .

'. 1/ur &ord21 $they say%, 1&et not our hearts de)iate now after !hou hast uided us, but rantus mercy from !hine own Presence; for !hou art the Grantor of bounties without measure.

(. 1/ur &ord2 !hou art e that will ather man#ind !o ether a ainst a day about which thereis no doubt; for Allah ne)er fails in is "romise.1

1). !hose who re-ect aith,5 neither their "ossessions nor their $numerous% "ro eny will a)ailthem au ht a ainst Allah. !hey are themsel)es but fuel for the ire.

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11. $!heir "li ht will be% no better than that of the "eo"le of Pharaoh, and their "redecessors0!hey denied our Si ns, and Allah called them to account for their sins. or Allah is strict in

"unishment.

12. Say to those who re-ect aith0 1Soon will ye be )an uished and athered to ether to ell,5

an e)il bed indeed $to lie on%2

1 . 1!here has already been for you a Si n in the two armies that met $in combat%0 /ne wasfi htin in the cause of Allah, the other resistin Allah. these saw with their own eyes !wicetheir number. 'ut Allah doth su""ort with is aid whom e "leaseth. In this is a warnin forsuch as ha)e eyes to see.1

1!. air in the eyes of men is the lo)e of thin s they co)et0 (omen and sons; ea"ed5u"hoards of old and sil)er; horses branded $for blood and e8cellence%; and $wealth of% cattleand well5tilled land. Such are the "ossessions of this world9s life; but in nearness to Allah isthe best of the oals $!o return to%.

1". Say0 Shall I i)e you lad tidin s of thin s ar better than those3 or the ri hteous areGardens in nearness to their &ord, with ri)ers flowin beneath; therein is their eternal home;with com"anions "ure $and holy%; and the ood "leasure of Allah. or in Allah.s si ht are $all%is ser)ants,5

1#. $4amely%, those who say0 1/ur &ord2 we ha)e indeed belie)ed0 for i)e us, then, our sins,and sa)e us from the a ony of the ire;15

1$. !hose who show "atience, irmness and self5control; who are true $in word and deed%;who worshi" de)outly; who s"end $in the way of Allah.; and who "ray for for i)eness in theearly hours of the mornin .

1'. !here is no od but e0 !hat is the witness of Allah, is an els, and those endued with#nowled e, standin firm on -ustice. !here is no od but e, the 78alted in Power, the (ise.

1(. !he +eli ion before Allah is Islam $submission to is (ill%0 4or did the Peo"le of the'oo# dissent therefrom e8ce"t throu h en)y of each other, after #nowled e had come tothem. 'ut if any deny the Si ns of Allah, Allah is swift in callin to account.

2). So if they dis"ute with thee, say0 1I ha)e submitted My whole self to Allah and so ha)e

those who follow me.1 And say to the Peo"le of the 'oo# and to those who are unlearned01Do ye $also% submit yoursel)es31 If they do, they are in ri ht uidance, but if they turn bac#,!hy duty is to con)ey the Messa e; and in Allah.s si ht are $all% is ser)ants.

21. As to those who deny the Si ns of Allah and in defiance of ri ht, slay the "ro"hets, andslay those who teach -ust dealin with man#ind, announce to them a rie)ous "enalty.

22. !hey are those whose wor#s will bear no fruit in this world and in the ereafter nor willthey ha)e anyone to hel".

2 . ast thou not turned !hy )ision to those who ha)e been i)en a "ortion of the 'oo#3

!hey are in)ited to the 'oo# of Allah, to settle their dis"ute, but a "arty of them !urn bac#and decline $!he arbitration%.

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2!. !his because they say0 1!he ire shall not touch us but for a few numbered days10 ortheir for eries decei)e them as to their own reli ion.

2". 'ut how $will they fare% when we ather them to ether a ainst a day about which there isno doubt, and each soul will be "aid out -ust what it has earned, without $fa)our or% in-ustice3

2#. Say0 1/ Allah. &ord of Power $And +ule%, !hou i)est "ower to whom !hou "leasest, and!hou stri""est off "ower from whom !hou "leasest0 !hou enduest with honour whom !hou

"leasest, and !hou brin est low whom !hou "leasest0 In !hy hand is all ood. >erily, o)er allthin s !hou hast "ower.

2$. 1!hou causest the ni ht to ain on the day, and thou causest the day to ain on the ni ht;!hou brin est the &i)in out of the dead, and !hou brin est the dead out of the &i)in ; and!hou i)est sustenance to whom !hou "leasest, without measure.1

2'. &et not the belie)ers !a#e for friends or hel"ers *nbelie)ers rather than belie)ers0 if anydo that, in nothin will there be hel" from Allah. e8ce"t by way of "recaution, that ye mayGuard yoursel)es from them. 'ut Allah cautions you $!o remember% imself; for the finaloal is to Allah.

2(. Say0 1(hether ye hide what is in your hearts or re)eal it, Allah #nows it all0 e #nowswhat is in the hea)ens, and what is on earth. And Allah has "ower o)er all thin s.

). 1/n the Day when e)ery soul will be confronted with all the ood it has done, and all thee)il it has done, it will wish there were a reat distance between it and its e)il. 'ut Allahcautions you $!o remember% imself. And Allah is full of #indness to those that ser)e im.1

1. Say0 1If ye do lo)e Allah, ollow me0 Allah will lo)e you and for i)e you your sins0 orAllah is /ft5 or i)in , Most Merciful.1

2. Say0 1/bey Allah and is Messen er.0 'ut if they turn bac#, Allah lo)eth not those whore-ect aith.

. Allah did choose Adam and 4oah, the family of Abraham, and the family of 9Imran abo)eall "eo"le,5

!. /ffs"rin , one of the other0 And Allah heareth and #noweth all thin s.

". 'ehold2 a woman of 9Imran said0 1/ my &ord2 I do dedicate unto !hee what is in mywomb for !hy s"ecial ser)ice0 So acce"t this of me0 or !hou hearest and #nowest all thin s.1

#. (hen she was deli)ered, she said0 1/ my &ord2 'ehold2 I am deli)ered of a femalechild215 and Allah #new best what she brou ht forth5 1And no wise is the male &i#e thefemale. I ha)e named her Mary, and I commend her and her offs"rin to !hy "rotection fromthe 7)il /ne, the +e-ected.1

$. +i ht raciously did her &ord acce"t her0 e made her row in "urity and beauty0 !o thecare of ?a#ariya was she assi ned. 7)ery time that he entered $ er% chamber to see her, e

found her su""lied with sustenance. e said0 1/ Mary2 (hence $comes% this to you31 Shesaid0 1 rom Allah. for Allah Pro)ides sustenance to whom e "leases without measure.1

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'. !here did ?a#ariya "ray to his &ord, sayin 0 1/ my &ord2 Grant unto me from !hee a "ro eny that is "ure0 for !hou art e that heareth "rayer2

(. (hile he was standin in "rayer in the chamber, the an els called unto him0 1$Allah% dothi)e thee lad tidin s of :ahya, witnessin the truth of a (ord from Allah, and $be besides%

noble, chaste, and a "ro"het,5 of the $ oodly% com"any of the ri hteous.1

!). e said0 1/ my lord2 ow shall I ha)e a son seein I am )ery old and my wife is barren311!hus1 was the answer 1doth Allah accom"lish whatt e willeth.1

!1. e said0 1/ my &ord2 Gi)e me a Si n21 1!hy Si n,1 was the answer, 1Shall be that thoushalt s"ea# to no man for three days but with si nals. !hen celebrate the "raises of thy &orda ain and a ain, and lorify im in the e)enin and in the mornin .1

!2. 'ehold2 the an els said0 1/ Mary2 Allah hath chosen thee and "urified thee5 chosen theeabo)e the women of all nations.

! . 1/ Mary2 worshi" !hy &ord de)outly0 Prostrate thyself, and bow down $in "rayer% withthose who bow down.1

!!. !his is "art of the tidin s of the thin s unseen, which (e re)eal unto thee $/ Messen er.% by ins"iration0 !hou wast not with them when they cast lots with arrows, as to which of themshould be char ed with the care of Mary0 4or wast thou with them when they dis"uted $the

"oint%.

!". 'ehold2 the an els said0 1/ Mary2 Allah i)eth thee lad tidin s of a (ord from im0 hisname will be Christ Jesus, the son of Mary, held in honour in this world and the ereafter andof $the com"any of% those nearest to Allah.

!#. 1 e shall s"ea# to the "eo"le in childhood and in maturity. And he shall be $of thecom"any% of the ri hteous.1

!$. She said0 1/ my &ord2 ow shall I ha)e a son when no man hath touched me31 e said017)en so0 Allah createth what e willeth0 (hen e hath decreed a "lan, e but saith to it,9'e,9 and it is2

!'. 1And Allah will teach him the 'oo# and (isdom, the &aw and the Gos"el,

!(. 1And $a""oint him% an a"ostle to the Children of Israel, $with this messa e%0 19I ha)e cometo you, with a Si n from your &ord, in that I ma#e for you out of clay, as it were, the fi ure ofa bird, and breathe into it, and it becomes a bird by Allah.s lea)e0 And I heal those born blind,and the le"ers, and I uic#en the dead, by Allah.s lea)e; and I declare to you what ye eat, andwhat ye store in your houses. Surely therein is a Si n for you if ye did belie)e;

"). 19$I ha)e come to you%, to attest the &aw which was before me. And to ma#e lawful to you "art of what was $'efore% forbidden to you; I ha)e come to you with a Si n from your &ord.So fear Allah, and obey me.

"1. 19It is Allah (ho is my &ord and your ⩝ then worshi" im. !his is a (ay that isstrai ht.91

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#$. Abraham was not a Jew nor yet a Christian; but he was true in aith, and bowed his will toAllah.s $(hich is Islam%, and he -oined not ods with Allah.

#'. (ithout doubt, amon men, the nearest of #in to Abraham, are those who follow him, asare also this Messen er and those who belie)e0 And Allah is the Protector of those who ha)e

faith.

#(. It is the wish of a section of the Peo"le of the 'oo# to lead you astray. 'ut they shall leadastray $4ot you%, but themsel)es, and they do not "ercei)e2

$). :e Peo"le of the 'oo#2 (hy re-ect ye the Si ns of Allah, of which ye are $:oursel)es%witnesses3

$1. :e Peo"le of the 'oo#2 (hy do ye clothe !ruth with falsehood, and conceal the !ruth,while ye ha)e #nowled e3

$2. A section of the Peo"le of the 'oo# say0 1'elie)e in the mornin what is re)ealed to the belie)ers, but re-ect it at the end of the day; "erchance they may $themsel)es% !urn bac#;

$ . 1And belie)e no one unless he follows your reli ion.1 Say0 1!rue uidance is theGuidance of Allah. $ ear ye% &est a re)elation be sent to someone $else% &i#e unto that whichwas sent unto you3 or that those $+ecei)in such re)elation% should en a e you in ar ument

before your &ord31 Say0 1All bounties are in the hand of Allah. e ranteth them to whom e "leaseth0 And Allah careth for all, and e #noweth all thin s.1

$!. or is Mercy e s"ecially chooseth whom e "leaseth; for Allah is the &ord of bountiesunbounded.

$". Amon the Peo"le of the 'oo# are some who, if entrusted with a hoard of old, will$readily% "ay it bac#; others, who, if entrusted with a sin le sil)er coin, will not re"ay it unlessthou constantly stoodest demandin , because, they say, 1there is no call on us $to #ee" faith%with these i norant $Pa ans%.1 but they tell a lie a ainst Allah, and $well% they #now it.

$#. 4ay.5 !hose that #ee" their "li hted faith and act ari ht,5)erily Allah lo)es those who actari ht.

$$. As for those who sell the faith they owe to Allah and their own "li hted word for a small

"rice, they shall ha)e no "ortion in the ereafter0 4or will Allah $Dei n to% s"ea# to them orloo# at them on the Day of Jud ment, nor will e cleans them $of sin%0 !hey shall ha)e arie)ous "enalty.

$'. !here is amon them a section who distort the 'oo# with their ton ues0 $As they read%you would thin# it is a "art of the 'oo#, but it is no "art of the 'oo#; and they say, 1!hat isfrom Allah,1 but it is not from Allah. It is they who tell a lie a ainst Allah, and $well% they#now it2

$(. It is not $"ossible% that a man, to whom is i)en the 'oo#, and (isdom, and the "ro"heticoffice, should say to "eo"le0 1'e ye my worshi""ers rather than Allah.s10 on the contrary $ e

would say% 1'e ye worshi""ers of im (ho is truly the Cherisher of all0 or ye ha)e tau htthe 'oo# and ye ha)e studied it earnestly.1

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(!. If any, after this, in)ent a lie and attribute it to Allah, they are indeed un-ust wron 5doers.

(". Say0 1$Allah% s"ea#eth the !ruth0 follow the reli ion of Abraham, the sane in faith; he wasnot of the Pa ans.1

(#. !he first ouse $of worshi"% a""ointed for men was that at 'a##a0 ull of blessin and ofuidance for all #inds of bein s0

($. In it are Si ns Manifest; $for e8am"le%, the Station of Abraham; whoe)er enters it attainssecurity; Pil rima e thereto is a duty men owe to Allah,5 those who can afford the -ourney;

but if any deny faith, Allah stands not in need of any of is creatures.

('. Say0 1/ Peo"le of the 'oo#2 (hy re-ect ye the Si ns of Allah, when Allah is imselfwitness to all ye do31

((. Say0 1/ ye Peo"le of the 'oo#2 (hy obstruct ye those who belie)e, from the "ath ofAllah, See#in to ma#e it croo#ed, while ye were yoursel)es witnesses $to Allah.s Co)enant%3

but Allah is not unmindful of all that ye do.1

1)). / ye who belie)e2 If ye listen to a faction amon the Peo"le of the 'oo#, they would$indeed% render you a"ostates after ye ha)e belie)ed2

1)1. And how would ye deny aith while unto you are rehearsed the Si ns of Allah, andamon you &i)es the Messen er. (hoe)er holds firmly to Allah will be shown a way that isstrai ht.

1)2. / ye who belie)e2 ear Allah as e should be feared, and die not e8ce"t in a state ofIslam.

1) . And hold fast, all to ether, by the ro"e which Allah $stretches out for you%, and be notdi)ided amon yoursel)es; and remember with ratitude Allah.s fa)our on you; for ye wereenemies and e -oined your hearts in lo)e, so that by is Grace, ye became brethren; and yewere on the brin# of the "it of ire, and e sa)ed you from it. !hus doth Allah ma#e isSi ns clear to you0 !hat ye may be uided.

1)!. &et there arise out of you a band of "eo"le in)itin to all that is ood, en-oinin what isri ht, and forbiddin what is wron 0 !hey are the ones to attain felicity.

1)". 'e not li#e those who are di)ided amon st themsel)es and fall into dis"utations afterrecei)in Clear Si ns0 or them is a dreadful "enalty,5

1)#. /n the Day when some faces will be $lit u" with% white, and some faces will be $in theloom of% blac#0 !o those whose faces will be blac#, $will be said%0 1Did ye re-ect aith afteracce"tin it3 !aste then the "enalty for re-ectin aith.1

1)$. 'ut those whose faces will be $lit with% white,5 they will be in $the li ht of% Allah.smercy0 therein to dwell $for e)er%.

1)'. !hese are the Si ns of Allah. (e rehearse them to thee in !ruth0 And Allah means noin-ustice to any of is creatures.

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122. +emember two of your "arties Meditated cowardice; but Allah was their "rotector, and inAllah should the faithful $7)er% "ut their trust.

12 . Allah had hel"ed you at 'adr, when ye were a contem"tible little force; then fear Allah.thus May ye show your ratitude.

12!. +emember thou saidst to the aithful0 1Is it not enou h for you that Allah should hel"you with three thousand an els $S"ecially% sent down3

12". 1:ea, 5 if ye remain firm, and act ari ht, e)en if the enemy should rush here on you inhot haste, your &ord would hel" you with fi)e thousand an els Ma#in a terrific onslau ht.

12#. Allah made it but a messa e of ho"e for you, and an assurance to your hearts0 $in anycase% there is no hel" e8ce"t from Allah. !he 78alted, the (ise0

12$. !hat e mi ht cut off a frin e of the *nbelie)ers or e8"ose them to infamy, and theyshould then be turned bac#, frustrated of their "ur"ose.

12'. 4ot for thee, $but for Allah., is the decision0 (hether e turn in mercy to them, or "unishthem; for they are indeed wron 5doers.

12(. !o Allah belon eth all that is in the hea)ens and on earth. e for i)eth whom e "leaseth and "unisheth whom e "leaseth; but Allah is /ft5 or i)in , Most Merciful.

1 ). / ye who belie)e2 De)our not usury, doubled and multi"lied; but fear Allah. that ye may$really% "ros"er.

1 1. ear the ire, which is re"aired for those who re-ect aith0

1 2. And obey Allah and the Messen er. that ye may obtain mercy.

1 . 'e uic# in the race for for i)eness from your &ord, and for a Garden whose width isthat $of the whole% of the hea)ens and of the earth, "re"ared for the ri hteous,5

1 !. !hose who s"end $freely%, whether in "ros"erity, or in ad)ersity; who restrain an er, and "ardon $all% men;5 for Allah lo)es those who do ood;5

1 ". And those who, ha)in done somethin to be ashamed of, or wron ed their own souls,earnestly brin Allah to mind, and as# for for i)eness for their sins,5 and who can for i)e sinse8ce"t Allah.5 and are ne)er obstinate in "ersistin #nowin ly in $the wron % they ha)e done.

1 #. or such the reward is for i)eness from their &ord, and Gardens with ri)ers flowinunderneath,5 an eternal dwellin 0 ow e8cellent a recom"ense for those who wor# $andstri)e%2

1 $. Many were the (ays of &ife that ha)e "assed away before you0 tra)el throu h the earth,and see what was the end of those who re-ected !ruth.

1 '. ere is a "lain statement to men, a uidance and instruction to those who fear Allah.

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1 (. So lose not heart, nor fall into des"air0 or ye must ain mastery if ye are true in aith.

1!). If a wound hath touched you, be sure a similar wound hath touched the others. Such days$of )aryin fortunes% (e i)e to men and men by turns0 that Allah may #now those that

belie)e, and that e may ta#e to imself from your ran#s Martyr5witnesses $to !ruth%. And

Allah lo)eth not those that do wron .

1!1. Allah.s ob-ect also is to "ur e those that are true in aith and to de"ri)e of blessin !hosethat resist aith.

1!2. Did ye thin# that ye would enter ea)en without Allah testin those of you who fou hthard $In is Cause% and remained steadfast3

1! . :e did indeed wish for death before ye met him0 4ow ye ha)e seen him with your owneyes, $And ye flinch2%

1!!. Muhammad is no more than an a"ostle0 many (ere the a"ostle that "assed away beforehim. If he died or were slain, will ye then !urn bac# on your heels3 If any did turn bac# on hisheels, not the least harm will he do to Allah. but Allah $on the other hand% will swiftly rewardthose who $ser)e im% with ratitude.

1!". 4or can a soul die e8ce"t by Allah.s lea)e, the term bein fi8ed as by writin . If any dodesire a reward in this life, (e shall i)e it to him; and if any do desire a reward in theereafter, (e shall i)e it to him. And swiftly shall (e reward those that $ser)e us with%ratitude.

1!#. ow many of the "ro"hets fou ht $in Allah.s way%, and with them $fou ht% &ar e bandsof odly men3 but they ne)er lost heart if they met with disaster in Allah.s way, nor did theywea#en $in will% nor i)e in. And Allah &o)es those who are firm and steadfast.

1!$. All that they said was0 1/ur &ord2 or i)e us our sins and anythin (e may ha)e donethat trans ressed our duty0 7stablish our feet firmly, and hel" us a ainst those that resistaith.1

1!'. And Allah a)e them a reward in this world, and the e8cellent reward of the ereafter.or Allah &o)eth those who do ood.

1!(. / ye who belie)e2 If ye obey the *nbelie)ers, they will dri)e you bac# on your heels,and ye will turn bac# $from aith% to your own loss.

1"). 4ay, Allah is your "rotector, and e is the best of hel"ers.

1"1. Soon shall (e cast terror into the hearts of the *nbelie)ers, for that they -oinedcom"anions with Allah, for which e had sent no authority0 their abode will be the ire0 Ande)il is the home of the wron 5doers2

1"2. Allah did indeed fulfil is "romise to you when ye with is "ermission (ere about toannihilate your enemy,5until ye flinched and fell to dis"utin about the order, and disobeyed it

after e brou ht you in si ht $of the booty% which ye co)et. Amon you are some that han#er

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after this world and some that desire the ereafter. !hen did e di)ert you from your foes inorder to test you but e for a)e you0 or Allah is full of race to those who belie)e.

1" . 'ehold2 ye were climbin u" the hi h round, without e)en castin a side lance at anyone, and the Messen er in your rear was callin you bac#. !here did Allah i)e you one

distress after another by way of re uital, to teach you not to rie)e for $the booty% that hadesca"ed you and for $the ill% that had befallen you. or Allah is well aware of all that ye do.

1"!. After $the e8citement% of the distress, e sent down calm on a band of you o)ercomewith slumber, while another band was stirred to an8iety by their own feelin s, Mo)ed bywron sus"icions of Allah.sus"icions due to i norance. !hey said0 1(hat affair is this ofours31 Say thou0 1Indeed, this affair is wholly Allah.s.1 !hey hide in their minds what theydare not re)eal to thee. !hey say $to themsel)es%0 1If we had had anythin to do with thisaffair, (e should not ha)e been in the slau hter here.1 Say0 17)en if you had remained in yourhomes, those for whom death was decreed would certainly ha)e one forth to the "lace oftheir death1; but $all this was% that Allah mi ht test what is in your breasts and "ur e what isin your hearts. or Allah #noweth well the secrets of your hearts.

1"". !hose of you who turned bac# on the day the two hosts Met,5it was Satan who causedthem to fail, because of some $e)il% they had done. 'ut Allah as blotted out $their fault%0 orAllah is /ft5 or i)in , Most orbearin .

1"#. / ye who belie)e2 'e not li#e the *nbelie)ers, who say of their brethren, when they aretra)ellin throu h the 7arth or en a ed in fi htin 0 1If they had stayed with us, they wouldnot ha)e died, or been slain.1 !his that Allah may ma#e it a cause of si hs and re rets in theirhearts. It is Allah that i)es &ife and Death, and Allah sees well all that ye do.

1"$. And if ye are slain, or die, in the way of Allah, for i)eness and mercy from Allah are far better than all they could amass.

1"'. And if ye die, or are slain, &o2 it is unto Allah that ye are brou ht to ether.

1"(. It is "art of the Mercy of Allah that thou dost deal ently with them (ert thou se)ere orharsh5hearted, they would ha)e bro#en away from about thee0 so "ass o)er $!heir faults%, andas# for $$Allah%9s% for i)eness for them; and consult them in affairs $of moment%. !hen, whenthou hast !a#en a decision "ut thy trust in Allah. or Allah lo)es those who "ut their trust $inim%.

1#). If Allah hel"s you, none can o)ercome you0 If e forsa#es you, who is there, after that,that can hel" you3 in Allah, then, &et belie)ers "ut their trust.

1#1. 4o "ro"het could $e)er% be false to his trust. If any "erson is so false, e shall, on theDay of Jud ment, restore what he misa""ro"riated; then shall e)ery soul recei)e its due,5whate)er it earned,5 and none shall be dealt with un-ustly.

1#2. Is the man who follows the ood "leasure of Allah &i#e the man who draws on himselfthe wrath of Allah, and whose abode is in ell35 A woeful refu e2

1# . !hey are in )aryin ardens in the si ht of Allah, and Allah sees well all that they do.

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1#!. Allah did confer a reat fa)our on the belie)ers when e sent amon them an a"ostlefrom amon themsel)es, rehearsin unto them the Si ns of Allah, sanctifyin them, andinstructin them in Scri"ture and (isdom, while, before that, they had been in manifest error.

1#". (hat2 (hen a sin le disaster smites you, althou h ye smote $your enemies% with one

twice as reat, do ye say35 1(hence is this31 Say $to them%0 1It is from yoursel)es0 or Allahhath "ower o)er all thin s.1

1##. (hat ye suffered on the day the two armies Met, was with the lea)e of Allah, in orderthat e mi ht test the belie)ers,5

1#$. And the y"ocrites also. !hese were told0 1Come, fi ht in the way of Allah, or $at least%dri)e $!he foe from your city%.1 !hey said0 1 ad we #nown how to fi ht, we should certainlyha)e followed you.1 !hey were that day nearer to *nbelief than to aith, sayin with their li"swhat was not in their hearts but Allah hath full #nowled e of all they conceal.

1#'. $!hey are% the ones that say, $of their brethren slain%, while they themsel)es sit $at ease%01If only they had listened to us they would not ha)e been slain.1 Say0 1A)ert death from yourown sel)es, if ye s"ea# the truth.1

1#(. !hin# not of those who are slain in Allah.s way as dead. 4ay, they li)e, findin theirsustenance in the "resence of their ⩝

1$). !hey re-oice in the bounty "ro)ided by Allah. And with re ard to those left behind, whoha)e not yet -oined them $in their bliss%, the $Martyrs% lory in the fact that on them is no fear,nor ha)e they $cause to% rie)e.

1$1. !hey lory in the Grace and the bounty from Allah, and in the fact that Allah sufferethnot the reward of the aithful to be lost $in the least%.

1$2. /f those who answered the call of Allah and the Messen er, e)en after bein wounded,those who do ri ht and refrain from wron ha)e a reat reward;5

1$ . Men said to them0 1A reat army is atherin a ainst you10 And fri htened them0 'ut it$only% increased their aith0 !hey said0 1 or us Allah sufficeth, and e is the best dis"oser ofaffairs.1

1$!. And they returned with Grace and bounty from Allah. no harm e)er touched them0 orthey followed the ood "leasure of Allah. And Allah is the &ord of bounties unbounded.

1$". It is only the 7)il /ne that su ests to you the fear of his )otaries0 'e ye not afraid ofthem, but fear Me, if ye ha)e aith.

1$#. &et not those rie)e thee who rush headlon into *nbelief0 4ot the least harm will theydo to Allah. Allah.s "lan is that e will i)e them no "ortion in the ereafter, but a se)ere

"unishment.

1$$. !hose who "urchase *nbelief at the "rice of faith,5 not the least harm will they do to

Allah, but they will ha)e a rie)ous "unishment.

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1(). 'ehold2 in the creation of the hea)ens and the earth, and the alternation of ni ht andday,5 there are indeed Si ns for men of understandin ,5

1(1. Men who celebrate the "raises of Allah, standin , sittin , and lyin down on their sides,and contem"late the $wonders of% creation in the hea)ens and the earth, $(ith the thou ht%0

1/ur &ord2 not for nau ht ast !hou created $all% this2 Glory to !hee2 Gi)e us sal)ation fromthe "enalty of the ire.

1(2. 1/ur &ord2 any whom !hou dost admit to the ire, !ruly !hou co)erest with shame, andne)er will wron 5doers ind any hel"ers2

1( . 1/ur &ord2 we ha)e heard the call of one callin $*s% to aith, 9'elie)e ye in the &ord,9and we ha)e belie)ed. /ur &ord2 or i)e us our sins, blot out from us our ini uities, and ta#eto !hyself our souls in the com"any of the ri hteous.

1(!. 1/ur &ord2 Grant us what !hou didst "romise unto us throu h !hine a"ostles, and sa)eus from shame on the Day of Jud ment0 or !hou ne)er brea#est !hy "romise.1

1(". And their &ord hath acce"ted of them, and answered them0 14e)er will I suffer to be lostthe wor# of any of you, be he male or female0 :e are members, one of another0 !hose whoha)e left their homes, or been dri)en out therefrom, or suffered harm in My Cause, or fou htor been slain,5 )erily, I will blot out from them their ini uities, and admit them into Gardenswith ri)ers flowin beneath;5 A reward from the "resence of Allah, and from is "resence isthe best of rewards.1

1(#. &et not the struttin about of the *nbelie)ers throu h the land decei)e thee0

1($. &ittle is it for en-oyment0 !heir ultimate abode is ell0 what an e)il bed $!o lie on%2

1('. /n the other hand, for those who fear their &ord, are Gardens, with ri)ers flowin beneath; therein are they to dwell $for e)er%,5 a ift from the "resence of Allah. and that whichis in the "resence of Allah is the best $bliss% for the ri hteous.

1((. And there are, certainly, amon the Peo"le of the 'oo#, those who belie)e in Allah, inthe re)elation to you, and in the re)elation to them, bowin in humility to Allah. !hey will notsell the Si ns of Allah for a miserable ain2 or them is a reward with their &ord, and Allah isswift in account.

2)). / ye who belie)e2 Perse)ere in "atience and constancy; )ie in such "erse)erance;stren then each other; and fear Allah. that ye may "ros"er.

Surah !. /o+en1. / man#ind2 re)erence your Guardian5&ord, who created you from a sin le "erson, created,of li#e nature, is mate, and from them twain scattered $li#e seeds% countless men andwomen;5 re)erence Allah, throu h whom ye demand your mutual $ri hts%, and $re)erence% thewombs $!hat bore you%0 for Allah e)er watches o)er you.

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2. !o or"hans restore their "ro"erty $(hen they reach their a e%, nor substitute $your%worthless thin s for $their% ood ones; and de)our not their substance $by mi8in it u"% withyour own. or this is indeed a reat sin.

. If ye fear that ye shall not be able to deal -ustly with the or"hans, Marry women of your

choice, !wo or three or four; but if ye fear that ye shall not be able to deal -ustly $with them%,then only one, or $a ca"ti)e% that your ri ht hands "ossess, that will be more suitable, to

"re)ent you from doin in-ustice.

!. And i)e the women $on marria e% their dower as a free ift; but if they, of their own ood "leasure, remit any "art of it to you, !a#e it and en-oy it with ri ht ood cheer.

". !o those wea# of understandin Ma#e not o)er your "ro"erty, which Allah hath made ameans of su""ort for you, but feed and clothe them therewith, and s"ea# to them words of#indness and -ustice.

#. Ma#e trial of or"hans until they reach the a e of marria e; if then ye find sound -ud mentin them, release their "ro"erty to them; but consume it not wastefully, nor in haste a ainsttheir rowin u". If the uardian is well5off, &et him claim no remuneration, but if he is "oor,let him ha)e for himself what is -ust and reasonable. (hen ye release their "ro"erty to them,ta#e witnesses in their "resence0 'ut all5sufficient is Allah in ta#in account.

$. rom what is left by "arents and those nearest related there is a share for men and a sharefor women, whether the "ro"erty be small or lar e,5a determinate share.

'. 'ut if at the time of di)ision other relati)es, or or"hans or "oor, are "resent, feed them outof the $"ro"erty%, and s"ea# to them words of #indness and -ustice.

(. &et those $dis"osin of an estate% ha)e the same fear in their minds as they would ha)e fortheir own if they had left a hel"less family behind0 &et them fear Allah, and s"ea# words ofa""ro"riate $comfort%.

1). !hose who un-ustly eat u" the "ro"erty of or"hans, eat u" a ire into their own bodies0!hey will soon be endurin a 'la6in ire2

11. Allah $thus% directs you as re ards your Children9s $Inheritance%0 to the male, a "ortione ual to that of two females0 if only dau hters, two or more, their share is two5thirds of the

inheritance; if only one, her share is a half. or "arents, a si8th share of the inheritance toeach, if the deceased left children; if no children, and the "arents are the $only% heirs, themother has a third; if the deceased &eft brothers $or sisters% the mother has a si8th. $!hedistribution in all cases $9s% after the "ayment of le acies and debts. :e #now not whether your

"arents or your children are nearest to you in benefit. !hese are settled "ortions ordained byAllah. and Allah is All5#nowin , All5wise.

12. In what your wi)es lea)e, your share is a half, if they lea)e no child; but if they lea)e achild, ye et a fourth; after "ayment of le acies and debts. In what ye lea)e, their share is afourth, if ye lea)e no child; but if ye lea)e a child, they et an ei hth; after "ayment ofle acies and debts. If the man or woman whose inheritance is in uestion, has left neither

ascendants nor descendants, but has left a brother or a sister, each one of the two ets a si8th; but if more than two, they share in a third; after "ayment of le acies and debts; so that no loss

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is caused $to any one%. !hus is it ordained by Allah. and Allah is All5#nowin , Mostorbearin .

1 . !hose are limits set by Allah. those who obey Allah and is Messen er will be admittedto Gardens with ri)ers flowin beneath, to abide therein $for e)er% and that will be the

su"reme achie)ement.

1!. 'ut those who disobey Allah and is Messen er and trans ress is limits will beadmitted to a ire, to abide therein0 And they shall ha)e a humiliatin "unishment.

1". If any of your women are uilty of lewdness, !a#e the e)idence of four $+eliable%witnesses from amon st you a ainst them; and if they testify, confine them to houses untildeath do claim them, or Allah ordain for them some $other% way.

1#. If two men amon you are uilty of lewdness, "unish them both. If they re"ent andamend, &ea)e them alone; for Allah is /ft5returnin , Most Merciful.

1$. Allah acce"t the re"entance of those who do e)il in i norance and re"ent soon afterwards;to them will Allah turn in mercy0 or Allah is full of #nowled e and wisdom.

1'. /f no effect is the re"entance of those who continue to do e)il, until death faces one ofthem, and he says, 14ow ha)e I re"ented indeed;1 nor of those who die re-ectin aith0 forthem ha)e (e "re"ared a "unishment most rie)ous.

1(. / ye who belie)e2 :e are forbidden to inherit women a ainst their will. 4or should yetreat them with harshness, that ye may !a#e away "art of the dower ye ha)e i)en them,5e8ce"t where they ha)e been uilty of o"en lewdness; on the contrary li)e with them on afootin of #indness and e uity. If ye ta#e a disli#e to them it may be that ye disli#e a thin ,and Allah brin s about throu h it a reat deal of ood.

2). 'ut if ye decide to ta#e one wife in "lace of another, e)en if ye had i)en the latter awhole treasure for dower, !a#e not the least bit of it bac#0 (ould ye ta#e it by slander andmanifest wron 3

21. And how could ye ta#e it when ye ha)e one in unto each other, and they ha)e !a#en fromyou a solemn co)enant3

22. And marry not women whom your fathers married,5 e8ce"t what is "ast0 It was shamefuland odious,5 an abominable custom indeed.

2 . Prohibited to you $ or marria e% are05 :our mothers, dau hters, sisters; father9s sisters,Mother9s sisters; brother9s dau hters, sister9s dau hters; foster5mothers $(ho a)e you suc#%,foster5sisters; your wi)es9 mothers; your ste"5dau hters under your uardianshi", born of yourwi)es to whom ye ha)e one in,5 no "rohibition if ye ha)e not one in;5 $!hose who ha)e

been% wi)es of your sons "roceedin from your loins; and two sisters in wedloc# at one andthe same time, e8ce"t for what is "ast; for Allah is /ft5for i)in , Most Merciful;5

2!. Also $"rohibited are% women already married, e8ce"t those whom your ri ht hands

"ossess0 !hus hath Allah ordained $Prohibitions% a ainst you0 78ce"t for these, all others arelawful, "ro)ided ye see# $them in marria e% with ifts from your "ro"erty,5 desirin chastity,

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not lust, seein that ye deri)e benefit from them, i)e them their dowers $at least% as "rescribed; but if, after a dower is "rescribed, a ree Mutually $to )ary it%, there is no blame onyou, and Allah is All5#nowin , All5wise.

2". If any of you ha)e not the means wherewith to wed free belie)in women, they may wed

belie)in irls from amon those whom your ri ht hands "ossess0 And Allah hath full#nowled e about your faith. :e are one from another0 (ed them with the lea)e of theirowners, and i)e them their dowers, accordin to what is reasonable0 !hey should be chaste,not lustful, nor ta#in "aramours0 when they are ta#en in wedloc#, if they fall into shame,their "unishment is half that for free women. !his $"ermission% is for those amon you whofear sin; but it is better for you that ye "ractise self5restraint. And Allah is /ft5for i)in , MostMerciful.

2#. Allah doth wish to ma#e clear to you and to show you the ordinances of those before you;and $ e doth wish to% turn to you $In Mercy%0 And Allah is All5#nowin , All5wise.

2$. Allah doth wish to !urn to you, but the wish of those who follow their lusts is that yeshould turn away $from im%,5 far, far away.

2'. Allah doth wish to li hten your $difficulties%0 or man was created (ea# $in flesh%.

2(. / ye who belie)e2 7at not u" your "ro"erty amon yoursel)es in )anities0 'ut let there beamon st you !raffic and trade by mutual ood5will0 4or #ill $or destroy% yoursel)es0 for)erily Allah hath been to you Most Merciful2

). If any do that in rancour and in-ustice,5 soon shall (e cast them into the ire0 And easy itis for Allah.

1. If ye $but% eschew the most heinous of the thin s which ye are forbidden to do, (e shalle8"el out of you all the e)il in you, and admit you to a ate of reat honour.

2. And in no wise co)et those thin s in which Allah ath bestowed is ifts More freely onsome of you than on others0 !o men is allotted what they earn, and to women what they earn0'ut as# Allah of is bounty. or Allah hath full #nowled e of all thin s.

. !o $benefit% e)ery one, (e ha)e a""ointed shares and heirs to "ro"erty left by "arents andrelati)es. !o those, also, to whom your ri ht hand was "led ed, i)e their due "ortion. or

truly Allah is witness to all thin s.

!. Men are the "rotectors and maintainers of women, because Allah has i)en the one more$stren th% than the other, and because they su""ort them from their means. !herefore theri hteous women are de)outly obedient, and uard in $the husband9s% absence what Allahwould ha)e them uard. As to those women on whose "art ye fear disloyalty and ill5conduct,admonish them $first%, $4e8t%, refuse to share their beds, $And last% beat them $li htly%; but ifthey return to obedience, see# not a ainst them Means $of annoyance%0 or Allah is Mosti h, reat $abo)e you all%.

". If ye fear a breach between them twain, a""oint $two% arbiters, one from his family, and

the other from hers; if they wish for "eace, Allah will cause their reconciliation0 or Allahhath full #nowled e, and is ac uainted with all thin s.

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#. Ser)e Allah, and -oin not any "artners with im; and do ood5 to "arents, #insfol#,or"hans, those in need, nei hbours who are near, nei hbours who are stran ers, thecom"anion by your side, the wayfarer $ye meet%, and what your ri ht hands "ossess0 or Allahlo)eth not the arro ant, the )ain lorious;5

$. $4or% those who are ni ardly or en-oin ni ardliness on others, or hide the bountieswhich Allah hath bestowed on them; for (e ha)e "re"ared, for those who resist aith, a

"unishment that stee"s them in contem"t;5

'. 4ot those who s"end of their substance, to be seen of men, but ha)e no faith in Allah andthe &ast Day0 If any ta#e the 7)il /ne for their intimate, what a dreadful intimate he is2

(. And what burden (ere it on them if they had faith in Allah and in the &ast Day, and theys"ent out of what Allah hath i)en them for sustenance3 or Allah hath full #nowled e ofthem.

!). Allah is ne)er un-ust in the least de ree0 If there is any ood $done%, e doubleth it, andi)eth from is own "resence a reat reward.

!1. ow then if (e brou ht from each "eo"le a witness, and (e brou ht thee as a witnessa ainst these "eo"le2

!2. /n that day those who re-ect aith and disobey the a"ostle will wish that the earth (eremade one with them0 'ut ne)er will they hide a sin le fact from Allah.

! . / ye who belie)e2 A""roach not "rayers with a mind befo ed, until ye can understand allthat ye say,5 nor in a state of ceremonial im"urity $78ce"t when tra)ellin on the road%, untilafter washin your whole body. If ye are ill, or on a -ourney, or one of you cometh fromoffices of nature, or ye ha)e been in contact with women, and ye find no water, then ta#e foryoursel)es clean sand or earth, and rub therewith your faces and hands. or Allah doth blotout sins and for i)e a ain and a ain.

!!. ast thou not turned !hy )ision to those who were i)en a "ortion of the 'oo#3 theytraffic in error, and wish that ye should lose the ri ht "ath.

!". 'ut Allah hath full #nowled e of your enemies0 Allah is enou h for a "rotector, and Allahis enou h for a el"er.

!#. /f the Jews there are those who dis"lace words from their $ri ht% "laces, and say0 1(ehear and we disobey1; and 1 ear what is not eard1; and 1+a9ina1; with a twist of theirton ues and a slander to aith. If only they had said0 1(hat hear and we obey1; and 1Dohear1; and 1Do loo# at us1; it would ha)e been better for them, and more "ro"er; but Allahhath cursed them for their *nbelief; and but few of them will belie)e.

!$. / ye Peo"le of the 'oo#2 belie)e in what (e ha)e $now% re)ealed, confirmin what was$already% with you, before (e chan e the face and fame of some $of you% beyond allreco nition, and turn them hindwards, or curse them as (e cursed the Sabbath5brea#ers, forthe decision of Allah Must be carried out.

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!'. Allah for i)eth not that "artners should be set u" with im; but e for i)eth anythinelse, to whom e "leaseth; to set u" "artners with Allah is to de)ise a sin Most heinousindeed.

!(. ast thou not turned !hy )ision to those who claim sanctity for themsel)es3 4ay5but

Allah Doth sanctify whom e "leaseth. 'ut ne)er will they f