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8 September 2019

8 September 2019 · 08/09/2019  · By God the Holy Ghost. A stainless Maiden, springing From David’s kingly line, She bore the Everlasting, She bore the King divine. The King of

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Page 1: 8 September 2019 · 08/09/2019  · By God the Holy Ghost. A stainless Maiden, springing From David’s kingly line, She bore the Everlasting, She bore the King divine. The King of

8 September 2019

Page 2: 8 September 2019 · 08/09/2019  · By God the Holy Ghost. A stainless Maiden, springing From David’s kingly line, She bore the Everlasting, She bore the King divine. The King of

Though it is overshadowed by the celebration of our

Sunday Mass, today is the Nativity of the Blessed Virgin Mary, the birthday of Our Lady.

Mary's birth is not recorded in any of the canonically

recognized books of the Bible.. The earliest known account

of her birth is found in the Protoevangelium of James (5:2),

an apocryphal text from circa 145 AD, in which her

parents are identified as Saint Anne and Saint Joachim. In

this account, before Mary's conception, Anne had been

barren and was far advanced in years. Mary was given to

service as a consecrated virgin in the Temple in Jerusalem

when she was three years old, much

like Hannah took Samuel to the Tabernacle as recorded in

the Old Testament.

The earliest extant biographical writing on Mary is Life of

the Virgin attributed to the 7th-century saint, Maximus the

Confessor, which portrays her as a key element of

the early Christian Church after the death of Jesus.

In the case of saints, the Church commemorates their date

of death. John the Baptist and the Virgin Mary have their

birth dates commemorated as well, because these alone

(besides the prophet Jeremiah [Jer 1:5]) were holy in their

very birth (Mary had the Immaculate Conception; John

was sanctified in Saint Elizabeth's womb according to the

traditional interpretation of Luke 1:15).Tradition celebrates

thus celebrates her birthday as a liturgical feast on 8

September, nine months after the solemnity of her

Immaculate Conception, celebrated on 8 December.

The earliest document commemorating this feast comes

from a hymn written in the sixth century. The feast may

have originated somewhere in Syria or Palestine in the

beginning of the sixth century, when after the Council of

Ephesus, the cult* of the Mother of God greatly

increased, especially in Syria.

The first liturgical commemoration is connected with the

sixth century dedication of the Basilica Sanctae Mariae

ubi nata est, now called the Church of St. Anne in

Jerusalem. The original church, built in the fifth century,

was a Marian basilica erected on the spot known as the

shepherd's pool and thought to have been the home of

Mary's parents. In the seventh century, the feast was

celebrated by the Byzantines as the feast of the Birth of the

Blessed Virgin Mary. Since the story of Mary's Nativity is

known only from apocryphal sources, the Latin Church

was slower in adopting this festival. At Rome the Feast

began to be kept toward the end of the 7th century,

brought there by Eastern monks.

The scene was frequently depicted in art, as part of cycles

of the Life of the Virgin. Medieval depictions of Mary in

infancy often include her birth by Saint Anne.

*The veneration of saints, in Latin cultus, or the "cult of the

Saints", describes a particular popular devotion or entrustment of

one's self to a particular saint or group of saints.

THE OFFICE HYMN FOR THE NATIVITY OF MARY

We keep the Feast in gladness

When first that Gem of earth,

The Mother of Christ Jesus,

The royal Maid, had birth.

The Rod foretold the story,

Which sprang of Jesse’s kin,

The Rod which bore the Flower,

That cleansed the world from sin.

The oracles of heaven,

The word of prophets sure,

Announced that wondrous Mother,

The Virgin ever pure:

The blessèd among women,

Of mortals honoured most,

Conceiving her Redeemer,

By God the Holy Ghost.

A stainless Maiden, springing

From David’s kingly line,

She bore the Everlasting,

She bore the King divine.

The King of men and Angels,

The Prince of perfect peace,

Whose might hath no beginning,

Whose power shall never cease.

To Christ, the Son of Mary,

Be honour, glory, laud,

With Father and with Spirit,

The everlasting God. Amen.

V. God hath chosen her, and preferred her.

R. And hath made her to dwell in His tabernacle.

The Birth of the Virgin from a Greek diptych of the 13th/14th century

Page 3: 8 September 2019 · 08/09/2019  · By God the Holy Ghost. A stainless Maiden, springing From David’s kingly line, She bore the Everlasting, She bore the King divine. The King of

Remember in your Prayers

All who are sick and all caregivers who minister to the sick.

Please call or email the office to add a name to the prayer list.

Before calling, please be sure you have spoken to the

person [or a member of his family] about adding the

name—we do not want to inadvertently disregard

someone’s desire for privacy.

Names of those who are sick or injured will be kept on the

list for one month; to keep a name on the list for longer, you

must email the parish office.

Mass Readings This Week 8 September [OT 23]

Wisdom 9: 13-18b; Psalms 90: 3-4, 5-6, 12-13, 14-17 (1); Phi-

lemon 9-10, 12-17; Luke 14: 25-33

9 September Peter Claver, Priest

Colossians 1: 24 – 2: 3; Psalms 62: 6-7, 9; Luke 6: 6-11

10 September Feria

Colossians 2: 6-15; Psalms 145: 1b-2, 8-9, 10-11; Luke 6: 12-

19

11 September Feria

Colossians 3: 1-11; Psalms 145: 2-3, 10-11, 12-13ab; Luke 6:

20-26

12 September Holy Name of Mary

Colossians 3: 12-17; Psalms 150: 1b-2, 3-4, 5-6; Luke 6: 27-

38

13 September John Chrysostom, Bishop

First Timothy 1: 1-2, 12-14; Psalms 16: 1b-2a and 5, 7-8, 11;

Luke 6: 39-42

14 September EXALTATION OF THE HOLY CROSS

Numbers 21: 4b-9; Psalms 78: 1bc-2, 34-35, 36-37, 38; Phi-

lippians 2: 6-11; John 3: 13-17

15 September [OT 24]

Exodus 32: 7-11, 13-14; Psalms 51: 3-4, 12-13, 17, 19;

1stTimothy 1: 12-17; Luke 15: 1-32

Mass Intentions

Saturday, 7 September

Vigil of the Sunday

4:30 pm Pat Teinert + [Lori Woelfel and Matthew Malatesta]

Sunday, 8 September

12th Sunday after Trinity [OT 23]

8 am Pro populo

9:30 am Msgr. James Lockman +

11 am Martin Coyne and members of the

Coyne, Bove, and Rizzi families + [Rita Coyne]

Monday, 9 September

Peter Claver, Priest

9 am no public mass

Tuesday, 10 September

Feria

9 am Quintin Paredes + [Susanna Martinez]

Wednesday, 11 September

Feria

9 am Elizabeth Donovan [Jane Slattery]

Thursday, 12 September

The Most Holy Name of Mary

9 am Rev. Paul-Stephen Holt +

Friday, 13 September

John Chrysosotom, Bishop and Doctor of the Church

9 am Samuel Cacas [Maria Cacas]

Saturday, 7 September

Vigil of the Sunday

4:30 pm Joseph A Norris [Nancy Walter]

Sunday, 8 September

13th Sunday after Trinity [OT 24]

8 am Pro populo

9:30 am Pat and Felix Nartatez [Maria Cacas]

11 am Leonila D. Egana + [Eleanore Egana]

[email protected]

SAINT-IG.ORG

301-567-4740

[email protected]

STLUKESORDINARIATE.COM

202-999-9934

Rev. John Vidal Administrator, St. Ignatius

Pastor, St. Luke’s