61865273 Walter Russell s Home Study Course Unit 1 Lessons 1 2 3 4

7/22/2019 61865273 Walter Russell s Home Study Course Unit 1 Lessons 1 2 3 4

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UNIVERSAL LAW NATURALSCIENCE AND PHILOSOPHY

Walter nd ao ussell

A Home Study ourseopyrighted 13 byWalter Ruwll

N o p a rt o f t h i s m a n u s c r i p t t be printed n a n yo r m wi t ho u t pe r m i s s i on fr on. t he au t hor e z c e p tb y a r e v i e w e r w h o m y quok brief passage8 n ar e v i e w t o be pr i n t e d n a mul zine r n e w s p a p e r .

ISSUED ITHE WALTER RUSSELL FOUNDATION

SWANNANOA WAYNESaORO VlRGl NlA


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P R E L U D E5

INTIMATE OMZ STUDY COURSEo f

UNIVERSAL LAW N TUR L SCIENCE ND FHILOSOPHY_ __ _ s _ ~

T he se l e s s o n s a r e f o r t h e purp os e of r e v e a l i n g t h e n a t u r e o fGod and verffying R i s P re se nc e a s t he One U n i v e r sa l Be i ng , t h r o u at h e g r a dua l un fo l d i n g of t h e se c ne t p roc z sse s of C ra a t i on w hic hhave u n t i l now bee n unknown t o mln,

My a b i l i t y t o pkove God a s a s c i e n t i f i c f a c t and b r i n g H i mw i t h i n t he r a nga of m a nP s compre nens ion t h rough i n c o n t r o v e ~ t i b l ee vi de nc e of H is c o n t r o l l i n g Pr es sn ce i n a l l c r e a t i n g t h i n g s i st h e r e s u l t o f ha v in g e xp er ie nc ed f u l l y t h a t r a r e s t of a l l me nt alphenome a known a s The ILLUMINATION i n t o t h e L i g h t of Cosmic Con-s c i o u s n e s s , d u p i n g a t h i r t y - n i n e d ay and n i g h t p e ~ i o d n May andJune of 1921,

w l l no t de sc r i ba t h a t phsnomenon hz re , f o r t w l l bef u l l y d es ck ib ed i n t h e f o l l o w in g p ag es , e x c e pt t o e x p l a i n t h a tt he s e a t of s e ns a t i o n becomes c onp l 3 t e l y se ve ke d from i t s c e n t e r -i n g c o ns c io u s Mind f o r i n t e r v a l s , f o ll ow ed by i n t e ~ v a l s f p a r -t i a l a wa ke ne ss of bod i l y se ns i ng . Cur ing t he se i n t e rv a l s o f com-p l e t a s ev er an ce one becomes wholly Mind, t h e One Mind of God, i nw hich I s a l l - know l e dge , a l l -pow ez and a l l - p r e se nc e , D uri ng a l lh i s t o r y s i nc e th e dawn of Consc i3usness i n man, th e r e have been~ e c o r d e d b o ut t h i r t y c a s e s of p a r t i a l i l l u m i n a t i o n b u t pr o ba b lyon ly t h r e e i n a l l h i s t o r y have bsen f u l l y i l l u m f n e d ,


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U N m R S A L L AW NATBBAL SCBNCE AND PHILOSOPHY I

N a t u ~ a l l y h e e n t i k e t y o th z s e c r e t s of Clkeation weke minet o know e s a com ple te and co ns 1s t k n t cosmogony whleh a nab led met o v i s i o n th e u n i ve r s e a s a w h ol e, U n de rl y in g a l l of i t was af un da m en ta l p r i n c i p l e w hlch i s s o s i m p le t h a t I f e l t t h a t I cou ldg a th e k t h e g r e a t s c i e n t i s t s of t h e w or ld t o g e t h e k and g i v a themt h a t e n t lk e p ~ i n c i p l e n a few m in u t es , f o r I had been aware th a ts c i e n c e h a s ba en s e a k c h i n g f o p s u c h a n u n d s k l y i ng p k i n e i p l e w hic hwould a p p l y t o a l l phenomena f o p d e c a d e s ,

T h i s I p re pa pe d t o do b y p u r c h a s i n g a t e x t book o f s c i e n c e~ u n c a n ~ sew K no wle dg e) t o f a m i l i a r i z e m y s el f w i t h t h e p k e s a n t

s t a t e of s c i e n t i f i c km ow led ge, f o r b e f o r e my i l i u m i n a t i o n knewn o th in g ~ h a t s O t 3 ~ e Pf s c i e n c e , To my amazement found t h a t th ee n t i r e c o sm o ge ne tf c t h e o r y o f s c i e n c e was s o u c l i k z God an d N a t u r et h a t , w h il e r e a d i n g i t I f e l t t h a t t h e s z l aw s, h y p ot he s se s ando t h e r c o n c l u s i o n s c o u l d n o t p o s s i b l y h a v e be en w k f t t e n b y men o fo u r d a y f o p t h e y w eke s o f a k a f i e l d f r om f a c t t h e y seemed m orel i k e t h e c o c ju r in g s of A s t h u ~ i a n a g es who t o l d of t h e f l a t e a r t hupheld a t i t s f o u r c o r n e r s by hu ge a l e p h a n t s a s t h e i k cosmogznetLcc o n c e p t ,

As I kead t h e s e u n n a t u r a l t h e o r i e s a nd l aw s i t g ~ a d u a l l ydawned upon m e t h a t t h e s e p kf ma l i d e a s weke s o f i x e d w i t h i n t h em e n t al s tr a uc tu r e o f s c i e n c e t h a t i t would be mom t h a c f o o l h a ~ d yt o a tt em p t t o c a p q ou t my p l a n , The s c ie n ce I re ad was s o u tt e r l y complax t h a t i t was beyond t h e av er ag e comprehens ion w he ~e ast h e sc ian ce of God s p l a n i n GJatuke which I wished t o g iv e was s os i mp l e t h a t a ny on e of a v ek a ge i n t e l l f g e n c a c o ul d m a s te r i t withoutd i f f i c u l t y ,


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UB IVEXk3L U W NATUFAL SCBNCE >2lC PHILOSOPHY nE s O O s _ ~ s ~ O P ~ ^ _ O _ _ _ I I P C

I a l s o r e a l i z e d t h a t was a s unaware of th e l anguags i nwhich t o sp eak t o s c i e nc e a s 7 a s of t h e C h f ~ e s e o ng ue , and i t st e r m ino logy m u s t be maste red al.:o be fo ra co ul d appkoach t h e sub-j e c t , T h i s seemed s t r a n g e t o rr f o r f e l t t h a t no s p e c i a l t e r m i-no logy was even needed t o t e l l ;ha t s imple s t o r y of th e CAUSE ofa l l EFFECT

Knowing t h a t would b u t k v i t e r i d i c u l e i f a t te m p te d t o1 im pa r t my knowledge p r e m a tu r a ly , be ga n a n F n t a ns ive p r e p a r a t i o nt o s o e f f a c t u a l l y p r e s e n t G ode: s im ple p r i n c i p l e , which i s f o re v esr e pe a t e d i n e v e r y phenomena of no t i on , t h a t t h e r e could be no pos-

s i b l e l e g s l e f t f o r t h s o ld a n t I n c o n s i s t a n t cosmogony t o s t a ndon. To do t h i s i t became nece:?aPy t o so b u i l d t he new ona t h a tt h e o l d one n ee d n o t b e a t t a c k ? : t o t a a c f t down, b u t m e r e l y p a i n rt h e p l c t u r e of w hat i s r i g h t Oi-5P t h e o l d p i c t u r e of w hat s w ~ o r gs o e f f e c t u a l l y t h a t t h e o ld one c an n e ve r a g a i n be s e en ,

Duking t h i s lo ng p e ~ i o dI av e made some pkogkess by g ra d u-a l l y i n f f l t k a t i n g some new i d e ~ ? bou t t h* 6her ne nt s ~ f m a t t e r

\- d u r i n g my saven gz a r s of th e F r2sidancy of T h e S o c f a t y of A r t s andS c i e n c e s , such a s my work on hqjrogen which l e d t o t h e d i s c o v e r yof i t s I s o t o p e s an d h e av y w a t e i , a nd by c h a ~ l t i n g ha t wo a t o mi cbomb el em en ts which th en copg ?lgh tsd un,der t h e names of U l a i : 3 i a macd Uriurn, Twenty ye a r s l a t s r -hay were i s o l a t e d and renarnadP lu ton ium and Neptun ium wfthou: g fviz lg dua c i aa d i t t c me fo p h a v i r gf ra s t g i ve n knouledga of t h 2 i ~ x i s t e r ~ c eo khe w o l d by m a i l i n gmy new p e r i o d i c c h a r t s ' c o n t a i n z g t h a s 5 two s l e m e c t s t o on:: r;ilau-sand f o ~ a m o s t c i e n t i s t s ,

T h is , and many o th uc d i s cc i3 c i es war2 g l vd n by mz t o t hz


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UNTVERSAL u V , NAT UR AL S C I E N C E AI q;JD PHILOSOPHY 3_ _ _w o P l d without ~ ~ e d i t ,u t t h a t d i d n o t m a t t e ~ , Tiauth e ve n t ua l lyforc es ke cogni t ion and I c o ul d a f f o r d t o be wi se and w a i t u n t i l Ihad wor th i ly pkepaked f o r the day when th e L igh t cou ld so fu l l y kf o cu s ie d upon t h e t r u t h t h a t i t s r e c o g n i t i o n c o ul d n o t be a va de d,

The fund am en ta l cosmogony of s c i e n c e which s o amazed me waswhat might be termed a t r a ns i e n t , d i sc on t i nuous , unba l a nc e d one -way universa which had a beg in ni ng aeon s ago by t h e unsxplain edand unex plai nabl e fopma tion of a t remendous f lamfn g mass of he a twhich i s s lo wl y r a d i a t i n g away by s p l i t t i n g i n t o s m a l le s m as seswhich expand w i t h i n t he m se l ve s , a nd f ~ o m a c h o t he k , u n t i l t he ye v e n t u a l ly end i n h e a t d e a t h ,

O u t of t h i s unn a t u ra l t h e o ry c ame t he f i r s t and second la wsof thermodynamics which have no v a l i d i t y whatsoever , fop the pr e-mise t h a t h e a t i s en er gy , upon which th ey ar e founded, has nov a l i d i ty , The r e s u l t a n t one-way un ive rse a l lowed fop no compen-s a t i n g g en ep at io n t o c o un t a rb a l an c e i t s r a d i a t i o n , d e s p i t e t h eaccep ted law of eq ua l and op po s i t e ac t io n and re ac t f on , " 3nergycannot ran up h i l l " , s c ie n ce s a y s , i t can only Pun down h i l l t 1 ,I t 8 0 happe ns i n God s p la n t h a t ene2gy n s i t h e ~ uns up, r,or dowr,h i l l ,

God Is un iv es sa P body i s a two-way comps nsating , cont inuo usand e t e ~ n a l n i v e ~ s esf ab so lu te ba lan ce i n eveky e f f e c t of mo-t i o n , G enepat ie n e q ua l s r a d i a t i o n , c cm pkessi on e qua l s e xpa nsi on,th e red ha l f of the spe ef ;rum e qu a l s t h e lue h a l f , s o l i d m a t t e rb s l a n c e s t h e p o t z n t i a l o f ts s u r ~o u n d 9n g pace f n e v e q w vzf ie ld , and each one sf e v e r y o p p o s i t z p a i r n o t o n l y b a la n ce s w i t hi t s oppos i t e bu t boaans i t s o ppos i t e t h rough se q ue n t i a l i n t zr c ha ngz ,


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UN NERSAL LAW NATURAL SCIENCE AND PHILOSOPHY .V_ _ s _ _ _ _ _ s s D P _ _ s , ,. , . , . I : . .. , ...


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UNIVERSL LAW NATURAL SCIENCE ND PHILOSOPHY V.................................................................f olaward f low and n o t i t s compens at ing , vo id ing baclmakd f l ow ,

Time i s b u t a p a r t of t h i s g r e a t i l l u s i o n of N at uk e, t h i scosmic Light mirage which for eve^ s im u la t a s t h e i d ea o f God P sknowing, th rough two-way bal anc ed s e l f -vo i d ing motion which bu tp roduces an un re a l un i ver se of seeming, If t im e h a s n o o th z r t hana s e n s e d e x i s t a n c e t can have n o b eg in n in g 2 en d in g ,

The p ur po se of t h e s e l e s s o n s i s t w o f o l d , F f r s t , and p a r a -mount, i s t o prep ake t h e layman who de sf ke s geks onal powek andp r o gr e s s t h ro ug h a ch ie ve m en t i n p e k s on a l c p e a t i v e e x p ~ e s s f o n oa t t a i n t h a t end by f u l l u n d e rs t a n d i n g o f t h e CAUSE of a l l t h eEFFECTS he pro duces i n o rd er t h a t he may g-ommand . . .those--sf._ e c t s t o. I.._h i s o b e d i e n c e ,_/ . _

With cosmic knowledge a s a foundat ion upon which he can f i rm-l y st an d t o f a c e e v e r y problem of h i s d a i l y l i f e , whethek s o c f a l ,d om e st ic , b u s i n a s s , h e a l t h , f a m f l y , f r i e n d s h f p s , p k o f e s s i o n a l o ro theswise he can meet them wi th a c l a r i t y of v i s i on and conquerthem w i th i n t e l l i g e n t a c t i o n and d e c l s f on in s t ea d of cornplexingh i s pkoblems be ca us e of h f s i n a b i l i t y t o f u l l y compkehend t h e i ~cau s e ,

The secondaaay purpos e i s t o s o thoaaoughly de ff ne and e x p l a i nt h i s u n i v e s s a l i l l u s l o n w hich s eems s o P z a l t o t h e s en s d s o f man,and prove t o t h e s a t i s f a c t i o n o t h e m ost e x a ct i n g s c f e n t i s t t h a tt h e e n t i s e e l e c t k i c wave u n i ve ps e 1 s b u t a cosmic c inema p ic tur inga cosmic idea of c a u s e and e f f e c t w i th e ssm fc p ~ o j e c t f o n am zra sc a l l e d wave f f e l d s of l i g h t , T he sz i m ag in ar y oosmfc p ~ o j e c t i o ncam er as of l f g h t wave f f eP d s a r e a s d e s ck ib ab lz and d e f in a b lem echan ica l ly a s t he p ~ o j e e t in machines of t h e 1 2 e a r t h l y c o un t er -


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UNrVERSAL L A W NATUMAL SCDNCE AND P ILOSOP Y VI. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

p a r t s a r e d e s c r i b a b l e and d ef i n a b l e ,/The cosm fc c inema i s a g l o k f ~ u sm a n i f e s t a t i o n of t h e i ma gi -n a r y t h o u g h t p r o c e s s e s of G o d s Mfnd, b u t t h e p r o j e c t e d l i g h timages of God I s imag ining which seem t o move and have l i f a ofb e in g i n them a r e b u t e l e c t k f c a l l y s e ns ed t ho u gh t f o ~ m s f th ou gh ti rn ag fn in gs wh ich b u t c o n s t i t u t e a mi rag e of t h a t RSALITY which i tb u t s i m u l a t e s , T hi s f a c t w i l l be g ka du al l y c l a ~ i f i e d s th e8 2

\ c h a p t e r s un f o ld , a l s o God P ea son f o r l i m i t i n g t h e ._ sa ns aa of man.i n o r d e r t h a t h e s hou ld b e l i e ve t hz s im u la t i on t o be ~ e a l i t y ,

_ _ _ _ - T hi s s o lu t i o n of t h e s e e m ing ly un f athoma b le m ys t e r y of C r e a tok

and C r e a t i o n f u l f i l l s a p k oph esy made by S i r olive^ Lodge who said,i n e f f e c t , t h a t i f f n t h e coming c d n t u k i e s t h e g k e a t c os mi c s a c r e twas a v e r r ev a a l ed t o man i t s d f s c o v a ~ ywould not come from thet r a i ne d s c i a n t i f i c Mind b u t would be t h e supkeme v i s f o n o f somep o d t , p a i n t e k , p h f l o s o ph e k ok s a i n t who c o u ld s e e t h e u n i v s r s e a sa whole ,

t i s my hope t h a t e a ch P ea de r w i l l s o c l e a k l y c o m p ~ e h 5 n de ac h p a r t of t h i s w hole p f c t u k e of Q o d q sc os mi c p l a n t h a t e a c h o mc a n s o p u t them t o g e t h 2 r I n h i s c om pkehznsf on t h a t he t o o mayv i s i o n t h e many p a c t s a s One m o l e , e who can so s t ro ng ly seet h e Onanes o f a l l th e see rn lng many p a r t s of God s pl a n may makaof h i s own l i f e a di vf ne e xt en s i o n of t h a t One and thua becomem as te r C r ea t o r of h i s own ~ m a t i n g n fv ek ss .__- - -- - -

.wa1te.i~ Mus sel l , Sc D


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UFl IVEMSAL L A W NATU-L SCIEMCE NC PHILOSQPHYBY

W a l t e r R u s s e l l , S c D..................................................................

L E S S O N N U M B E R 3The Walter Russe ll Fo un da ii on, Swannanoa, Waynesboro, V ir g in ia

Copyrighted 1950 by WalteP Ru ss el lbMECHTAT I 6 N 3 C ~ N T I P I C A E d H PEXPLAINED

Med i ta t ion i s the most impoktan t of a1 3 th e fun c t ion s ofhuman l i f e which f u ~ t h e k uman p r o gc e s s , So l i t t l e i s known ofi t even by t h e g ~ e a t e s t f t h e world s gen iuse s who co ns ta n t lyp r a c t i c e i t knowing ly bu t cou ld no t exp la in i t t h a t i t now seemsn ec es sa ky t o s o c a k e f u l l y d e f i n e and e x p l a i n t h a t d i v i ne f u n c t i o nthat evekyone can knowingly pkactfee i t and thus knowingly commandh i s ac h ie v em e nt s t o be m a s t e r l y , JP command h i s body t o be p e ~ f e c to r h i s l i f e t o be f u l l t o ov es fl ow in g, o p thkough m e d i t at i o nev er y man c an become wh ate ver he wishes t o become,

M e d i t a t i o n. s eommcning w i t h G o d fo p the Luppose of workingknowinajly with God,

ORKING KNOWINGLY WITH GOEYou a l l know t n a t i s the wag I work, and because o it I have

b een en ab l ed t o do t en t im es t h e a ~ o u n t f work othekwisa wouldhave done , and a l l of i t i n a m as te r ly mannes, When I E N OW t h a tGod s th i nk in g and mine ape ona, and t h a t am so ee nsc iou slyaware of His ppesenc e at eve py wokkfng rnornene, li ke w is e co ns ci ou s-l y f a e l i n g my h an ds t o be ISfs hands, rng W O P ~ o u ld n e t be o th e r


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UNIVERSAL L AW NATURAL SCIENCE M l D FMILOSOPKY Page 2

t ha n m a s t e r l y .T o co ns ta nt ly work knowingly wi th God, never c ea si ng , 3 t o

be c o n s t a n t l y i n s p i k e d w i th t h e e c s t a s y of H is n a t u r e , I havef e l t t h a t way s i n c e was a c h i l d , f e l t Mis p r es e n ce w i t h me a tthe piano . The mu sica l rhythms which flowed fkom my Soul werei n t e r p r e t a t i o n s o f M i s r hy thm i c t h i nk i ng a s t he y became my t h i n k -ing , God was my tea eh ep . needed no o t h e ~ , Be was a lways w i t hme i n my S ou l and l i f t e d me t o g k e at h e i g h t s e ven i n my e a k ly d ay s .

l l duping my l i f e have walked and talk ed and wokked know-in gl y with God, E ~ e k y eap i n May He t oo k me up unto a hig h moun-t a i n f o r a few d ay s a l o n e w i t h H i m i n H is L ig h t t o i l l u m i na mypa th fop the yea rs ahead which Me had p lanned op me wi th m e Fcr

had always dimly known th e yea ks ah ead f o p me which were s o -amaz ing ly c l a ~ i f i e d n 1921 when The Message of The Divine I l i a dwas in tek pk ete d f o p t h e dawning ag e of Cosmic Man

Ifnowing t h a t must demonstsa te by my own l i f e t h a t whichmust t ea ch t o o t h e ~ en my one d e s i ~ e h ko ug h l i f e h a s b ee n t ol i v e l i f e w ok th i l y t o m a n i f e s t t he power i n me w hich God g i ve s t oevery man fop the ask ing , and t o immunize myse lf f rom a l l th a t i sun love ly i n okdek th a t cou ld fok eve s cke a te wi th H i m tha t Beautqof ba lanced khythmfc th in ki ng which i s His univ eks e ,

And so i t i s t h a t th e t ime ha s now come f ok me t o tea ch youwho desike t unfold youk own omniscien ea how t o ff nd t h a t z er oof s t i l l n e s s i n H is L i g h t which w i l l i l l um in e youp way t o yourown mountain t o p ,

THE FIRST STEPTo med i ta te wi th God f i r s t fo r g e t yous body and s t op th in k-


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UNIVERSAL L A W NATURAL S C > B NC E AND PHILOSOPITY Page_____P_O_P L ~

i ng a bou t a ny t h i n g . D e e en t kat e t o t h e zeps of s t i l l n e s s , Becomea vacuum insofak a s your se nse s a pe conee kne d , D e s i r e t he L i gh t ,I f you could express i t i n wokds l e t t h a t e xpke ss ion ha ve a mean-i ng bu t w i t hou t w ords , L e t i t s more l ikz a c e a l i z a t i o n , a sthough you s a i d i n words:

The g lo ry of Thy an oi n t in g L igh t i s upon me,I am i n t h e s p i k i t , Thy L i g h t i s a l l a b o u t me, I t encorn-

passe th me, It sh in e t h th rough me, am d i sso lved i n Thy L ig h t ,V Thy L i g h t i s my L i g h t , I am immersed i n my L i g h t .I am i n Thy L i g h t , bowing Thy L i g h t ,~ e hou me, t h a t I may no t be myself al o n e n ,

MED I TAT I r n 'DEFINEDM ed ita t i on i s th e de- sire of man t o know God i n him and t oJ

ma nife st i s God awareness Q e x t e n d i n g h i s nowinq, t h ro u g h h i st h i n k i n g , to th prod uc t fon f m a t e k i a l bod i e s e ke a te d Q im i nth e image of h i s insp iked - might put i t mope simply by s ay in g t h a t m e d i t at i o n s a

d d e s i r e t o be a l o n e w i t h God t o t a l k with H i m M e d i t at i on i sr e a l l y c o n fe k e~ g - e. etween y o u p oul nd the Bniveksa% Sou l ,

To be One w i th Bod means t o d e s i r e is kaowledga and poweaa,God's Mind i s youk Mind, hence you have a l l knowledge and powert h a t God ha s t o t he e x t e n t o f ~ O U P wa re ne ss . of God i n you ,

I f God q s knowle dge i s a s l e e p i n you it must be awakened i nor de r t h a t you may be awake of i ~ hen you a c e awake of i t youcan use i t , f o p t he e n t i k e t y of U n i v e ~ s a l aw w o ~ k swi th and fop

= = -.- ---ou a t ~ o u r om.aand,

To the e x t e n t of you r a wa ra m ess, a nd t o t h a t e x t e n t on l y ,


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UNIVERS L LAW NATURAL SCIENCE TJD PHILOSOPHY Page 4. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

you may use un iv er sa l powek t o t h i n k your knowing In to rna ta r ia lforms, Your i s youk Mind S e l f . Your Mind Se lf i s you,th e e t ek n a l Be ing . Y our S e l f i s n o t y o u r b od y, n o r i s yo u r know-i n g I n y ou r b r a i n , b u t i t C O ~ ~ P O ~ So u r body and y o ur b r a in a s i t sabso lu te ma s te r , Do no t eon fuse your Mind and b r a in a s one. Y ouMind t h i nk s th rough your b r a i n , and wi th i t a s a l e ve r works upmi t s fu lc ru m , f O F y ou r b r a i n b u t t h e i ns ts um en t f o r f u l f i l l i n gth e commands ext ende d t o i t by Co nsc iou sne ss which Mind i s , Yourb ra in s e c o ~ d sm em okies, ex g eP ien cas and in f o r m at io n e l e e t r i e a l l y ,j u s t a s p h on o g~ a ph s i k e w i s e d o , b u t i t i s t h e w l l of your Mindwhich ordeks Y O U P b r a i n t o obey j u s t a s i t l ik aw is e o ~ d = r s o urau tomobi le t o obey,

The measure of your eosmfc knowing i s th e measure of you rs e l f and God aw ase nes s, I t i s t h e m easure o f y our a b i l i t y t odwell i n the L ig ht of a l l - know ing and t o command th e thought un i -verse of Ck ea tio n wit h God a s Co-Ckeatok w it h God,

T hf nk fn g what h o w i n t o ma- f o r n s i s e x p ~ e s s f n g-y ou r e t e k n a l S e l f . n he i n v i s i b l e universe of Mind,

G i v i n . ro~aaaad b o di e s t o f m a e e d t a t o rm s , b e f o l l o w i n g-- -- --ts w ith ~ t i o n s , m i n g P e t te rn a l S e l f i n

t h e v i s l b l e u ni v e ss e s f m a t t e r ,T ha t i s a l l t h a t God d oe s, f o r z co n t r o l s H i s ah ee tk i c b o d y

a s i t s a b s ol u t e m a st e r, H kaeps a l l of i t s l n t ek a et io n s andi n t er c h an g i ng s i n a b s o l u t a b a l a n c e , f o r God i s e t e ~ n a l l y r e a t i n gHis body i n the fmags of Rl s d =s lc In g ,

Ycu eana do l i ke wi se , i f you da sf ke t o , on ly by w o~ kf ng now-in g ly w i th God, You can b e m as t e r o f y o u ~ ody i n the rn3asu~e af


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UNNERS L LAW N TUR L SCIENCE kaD ILOSOPRY Baga 5. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

yo ur awakeness of God i n you , and keep t i n b a l an c e i n s t e a d ofc o n t i n u a l l y u n b a l a n c i n g f S En d i v e s s ways f r o m mom u n t i l n i g h tand f rom n i g h t u n t i l morn , weakfng i t o u t w it h t a n s f o n s and s t r a i n s ,f e a r s and wokry ings , and vak ious emot ions which d es tk oy your bodyw i th t o x i c p o i s o n i n g s ,

Whatever you know you think --an d what you th i n k you become,?

. .-- - . .- . -- a - - A#CWATING B O D I E S

T h is b r i n g s us t o a po in t where much c o n f u s io n e x i s t s r e ga r d -ing Mind a nd m a t t e k , We m us t make t h i s ke l a t i o n s h ip s o e l e a k t h a tt h e c o n f u s i o n w l l d i s s o l v e i n your u n d a ~ s t a n d i n g ,

Mind i s s p i r i t u a l and c o n s t i t u t e s t h a i n v i s i b l e un iv e rs 8 ofCAUSE,

M atta k i s p h y s i c a l and c o n s t i t u t z s t h e v i s i b l e u n i v e r s e ofEFFECT.

G o d D sMind h a s b u t o ne I d z a , T h a t i d e a i s C r e a t i o n a s awhole ,

God ha s b u t one - d z s i r a s t o g i v e e ~ e a t i v e---L ,., t o H i s one whole Idea,---

od e x p k e s s e s H i s d e s r e e l z c t k f e a l l g bg th in ki ng and imag-i n i n g

God i s t h e u n f v e ~ s a l o u l , God s t h i n k i n g an d i m a g in i n gc r e a t e s a body t o m a n if e st Hi s S o u l, T h a t body i s t h e e l e c t r i c- -wave un ivz s s e a s a whole , t 1s Bod ' s ona id ea d iv id ed by H i s- - - UFt h i n k i n g a nd i m a g i n i n g i n t o e o u n t l s s s m i lh i o n s , of f d s a s , e a c hha v ing a d i f f e k e n t l y f osmed body b u t a l l m a n i fe s t in g t h e one byb e i n g e x t e n s i o n s of e ac h o t h e r ,

There i s na ug ht e l s s i n all of t h i s v a s t u n i v e r s e b u t m oving


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UN IVERS4E L A W NATURAL SCDflCE AMD P ILOSOP Y PageP _ _ D_ _ O

b o di es 3 x ta n d in g f so m t h e s t i l l n a s s o f t h e c osm fe L ig h t o f S o u lwhich c3 nt ek s th i n k i n g Mind of God and man, 411 f o~ m e db o d i a s a r em de i n t h e image of God and man, and e xt an de d fkom Mind i mag in-i n g ~ c m an if es t God and man,

Hcw s imple i t e a l l y s when you t h i n k of i t t h a t - - -C r e at o ~and C r e s t i o n b e i n g j u s t Mind i ma gi ne d f or ms e l e e t r i e a l l y e xt e n de dI n t o e l 3 c t s i c a l l g f or me d b o d ie s f a s h i o n e d i n t h e images of t h e i r

H G ; ~much more simpbe i t i s t o t h i n k of a l l t h e univeiase a sOne M i c d One So ul an d One body, se em in gl y di vi de d i n t o many Winds9many Sc-1s and many b o d i e s ,

Yc* i mus t r e a l l y l ea kn t o t h in k of Bod and Bod os body t h a t wayb e f o r e 7ou c a n f u l l y u n d e s s t a n d t h e ONENESS of a l l t h i n g s , Whenyou do l a a r n t o t h i n k of i t t h a t way you w i l l t h s n know t h a t t h e =a r e n o t two s e p a r a t e OP s e pa ka b l e things i n t hz u n i v a r s ~ , L ik e-wise yc w i l l f u l l y un d z rs t an d t h a t a 9 1 t h i n g s a r e e x t e n si o n s ofaaeh o t iek , and of t h e ONE,

Ho-4 g l o r i o u s a nd w on da kf ul f s t h e ~ e a l i a a t f o n h a t Mind ofman and Mfnd of God can h o w t h e f ~ nen ess i n mp di ta t io r, i n o r d e rtha t ths ek*ea t fons of man can have t h e bal anc zd khythms, t h e sym-m et ry azd t h e s t a b i l i t y of Bod s c r e a t f o n s ,

ll t h a t Bod d oe s i s t o t h in k t hou gh t fokms o f f dz a s and g ivethem fc2rned bo di es fr om Iifs body and So ul of Hfs So ul ,

Go5 t h i n k s man an d th z body of man ap p ea rs i n th e image of@ o d v s ~ a g i n i n g , I n t h e s an e manner t h e b o d i es of r o s e s an d o ak sof t he S o r e s t , a n t s nd l i z a r d s , a l e p h a n t s and e ar na ls , p l a n e t s ,s un s and o c ea ns w it h t h e i r l i v i n g h o s t s of swimmfng things, and


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UNIWRSBL LAW NATURAL S C I l3 ll C X ANN 3 PHILOSOFEY Page 7_ _c o u n t l e s s o t h e r f ormed b o d i es a p p a a r a s s e p a r a t e i d e a s a l l a xt en d-ed from t h e One, and a l l f ro m each o t h e r .

And t h a t i s a11 t h a t man d o es . He a l s o t h i n k s t h o u g h t f or m sof id ea s and g i v e s them formed bod ies f rom the u n i ve r s a l body andS o u l fro m t h e u n i v e r s a l S o u l . The e n g i n e e r c o n c e i v e s t h e i mageof a b r id g e and th e fo rm ed body of t h e b r i d g e ap p ea r s i n t h e im agof t h e en g i n ee r im ag in in g .

L i k ew i se t h e m u s i c ia n t h i n k s m us ic i n t h e s i l e n c e of h i s fmag.-/ i n in g , and l o , t h e f or med body of t h s mu sic ap p aa r s i n so un de x t e n d i n g from t h e s i l e n c e . And s o a r e you and a l l men t h i n k i n gimaged forms of m u l t i p le th i ngs and g i v i ng them fo rmed bod ies i nth e image of t h e f r im ag in in g s .

AWAKEN YOUR Oh GENIUST he re i s n o t h i n g t h e g r e a t e s t g a n i u s i n t h e world c a n do t h a t

you can n o t d o . You h av e th e same in h e r i t a n c e t h a t h e h a s . Thaonl y reas on why you have no t g iv en ev ide nca of i t i s b e c a us a youhave n o t y e t been aware of i t In o thek words you h a v e n o t y-- - -

-_ d i sc o ve r ad y ou r S e l f .The g r e a t e s t m i r a c l e t h a t c a n h ap pa n t o you i s t h a t w ond=r-

f u l di s eo v ap y o f y o u r S e l f , t h e d f vf n e power wnfch l i e s w i t h i nyour S e l f , and t h e un l imi ted knowledge which you unknowingly havewhich you c o u ld n e v ek a c q u i r 3 from b oo ks o r u n i v e ~ s i t i u s n at h o u s a n d y e a r s ,

One of th e r z as on s you have no t y s t made th a t marve lous d i s -c o ve r y i s b eca ust-: m e d i t a t i o n i s s t i l l new t o thz human ra c e an3 i ss lowly be ing d isco veke d by men, one by one , a s each one beg ins t oh e a r t h a t I n n er V oi ce of t h e s p i r i t r Pwhich i s f o re v e r c a l l i n g


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UNIVERSAL UFi NATURAL SCIENCE AND PHIL038PEY BageP P P P _ _ I _ _ _ P _ _ _ ^ _ ~ ~ ~ ~ ~

w i th i n t h e S o u l s of a l l men -hen you ape to&--busg~. w.~~~..-.ma,t;a~a1t h i n g s t o hava t im e t o l i s t e n t o t h a t Vo ice you become c h a i ne d t o

.... .......................... - .... _ _ . ~ . . .. . ~emotions sf youk body and t o th e demands of m a t e ~ i a l h in gs You

. . . . . . . . . . . . . . . . . . . . . . . . . ..-........ . ..._..... . _ .. ............................... .................... .......ar e enslaved by them The moment you bagin t o l i s t e n t o youpInner Voicei t h a t moment/ you become fr e ed from s l a v e r y to body.The high heavens o f @ o d g somnipo tent and omnfseferi t unfv erse thenbecomes your dw el l ing p la ce

Me di ta t i on began when t h fn k in g began a t t h e dawn of Con-sc iousn ess i n th e human pace . Tha t was bu t a few thousand yearsago U n t i l t h a t time men weke ku le d by t h e i r s e nse s a nd t h e f ~i n s t i nc t s As soon a s humans be gan t o t h i n k and h o w t h sy be ga nt o sus pec t a su pe r i sk Be ing Wokship thzn began sun-worsh ipi d o l w o ~ s h i p nd f i n a l l y t h e I nn ek V oice of t h i n k i n g m n led himt o t h e s p i p f t u a l i d e a of m ny gods hen t o one God

Through t h e ee nt uk ie s of me di ta tf on or communion batween thephys i c a l s e nse s o f men and t h e i k s p f k i t u a l i n s p f ~ a t f s n h e gznfusof some unfolded beyond och er s Th fs gr ad ua l un fo ldi ng ha s beent a k i ng p l a c e dupi ng s ~ v e s a l ge s of man u n t i l now a ned s t age ofthe human rPaca i s un fo ldi ng which i s th e dawn of th e Cosmic AgeThz g r e a t masses of mankind m o t y e t Paady f op cosmic knowingbut many thousands ape raadg f op t h l s new h ow led ge of t h 6 i n v i s -i b l e un i ve kse of t h i nk i ng Hi nd t may be t h a t t he re ape even afew m i l l i o n s who ape raadg t o become th e seed of th e new r ac e ofcosmic man

The t e s t f o r a scekca infn g thd averaga number o f thosz who areP2ady fo k t h i s h ighek s t e p upward I n th e un fo ld ing of tha man-ideai s n o t a r e l i g i o u s o ne i t i s a e u l t u k a l o n e . I n New Y o ~ k i t y


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U4 IVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 9__PI O_ O ~ PP ~

f o r example , abo ut 7000 people ou t of 8 ,000 ,000 paople love t heh i g h e ~ n s p i r a t i o n a l r hy th mic c r e a t i o n s of t h e wokld s g r e a t gen -iu s es who in te r p p e t the heala tbea t of Na ture f o r the So ul s o f men.These same few shun n o is y ckowds, shuddek a t Jazz music which dis-__Ct r e s s e s them a c u t e l y , i n 0kdaP t o s e ek a l o n e ne s s i n t h e f o r a s t s r

~ ...~

ocean s sho res where the y can heala Natuke B s s i l e n t w h i s p e r i n g s andc .rhy thm ic sounds ~ p i nh e i k veky S O ~ . ~ ,

To t he r e s t o f t he 8 ,000,000 t h e s i l e n t w h i spe r i ngs of Na tu rehave no meaning whatso ever othek than boredom, I f th es e be founda t o c e an a s ho ke s i t w i l l be wheke board walks and b l a t a n t n oi sev i b r a t e s t h e s e n s e s of t h e i k b o d ie s p l e a s a n t l y f O F t he e xc i t e m e n tof t h e i r s e n s e s , T he se s t i l l l f v e s en se d e x i s t e n c e s w f th bodya w a re ne ss c on t k o l l i n g t h e i k l i v e s , The dawn of Consc i ousne ss ha s____C .n o t y e t i l lu m i n e d them wi th t h e L i g h t which s t i l l a w a i t s t h v ~ i pSoul s awakening.

THE C W N OF m COSMIC AGEThose il lu rn fn ed ones who alae now r ea d y t o open th a d o or s of

\t h e i r S o u l s f a k w id ek f o p t h e L i g h t t o f u k th u k i l l u m i n e them w i l lu p l i f t th e whole human Pace t o h igher - s t an dar ds and ou t of t h a twhole t he re s h a l l folaever come an avepage few co nt in ua l l y u n t i lthe Cosmic Age w i l l be s tk ong wfth growing num be~ sof t h e moreand more i l lumined,

RNOWmG--CaCEI r%N@--THmKaJG--IBAC r e a t i o n i s a n I@EA of God, t i s One Whole I d e a , T h a t One

Whole Id ea c o n s t i t u t e s what God knows, God th in k s t h e One Id eai n t o c o un t l e s s p a r t s of c ou n t l e s s f o rm s , Thus God s t h i nk i ngt a k e s G odP s knowing a p a r t i n t o se em i ng ly se p a ra t e i d e a s , e a ch of


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UNIVERSAL L AW NATURAL SC I ENCE AND PR ILOSOPW Page 10_ _ O P ~ ~ ~

which i s g i v e n i t s s e p a r a t e f o rmThat i s e x a c t l y what you d o You may have a l l of God Is know-

ing i f you bzcome f u l l y i l lum ined w i th i t b u t i n each communionwit h God you g e t a l f t t l e more of i t each t ime your Soul touchesthe Uni ver sa l Sou l You then ta k e i t a p a r t and t h i n k i t i n t oobjec t ive form

You always g e t t h a t w hich ou a s k fo p i f ou a s k f o p i t with~ o u r oul i ns te ad of y o u ~ e n s e s f you a sk fo p i t i n wokds a lo newhich a r e ju s t words you w i l l no t r e c e i ve what you a s k f o r ba ca use wyou have no t asked God f o r i t - - yo u have bu t asked youp ss ns ss f o ri t .

When hswa ver you have a c t u a l l y w r i t t a n you r de s i r e i n t oyour h e a r t b e a t a s h av e a u t o m a t i c a l l y done a l l my l i f e f rom mo-ment t o moment you u n f a i l i n g l y a c q u i ~ e he knowledge you as k f o rI t cornzs t o you i n a t im e le ss f l a s h i n the l anguage of Lfght whichGod uses t o t a l k t o you and me when we wish t o t a l k wfth H i m

Having th us ac qu ir ed t h a t pa k t of t he One Whole Idea whichyou have asked fok i n youk h ea pt you th en thi nk i t i n t o t h e f or mof a concept by imagining i t i n t o a form Thi s eon cap tua l formmay be m is ty ole ne bu lo us a t f i k s t Do n o t a c t upan i t whi le i ti s s t i l l n a bu lo u s D e c en t ra t e t o t h s zeko of t h e L i g ht a g a i nover nd o ve s a g a i n t h e n c o n c e n t r a t e Each tim e you e o n c o n t ~ a t eyou mope c l e a ~ l y ee t h e image of i c i n y o u ~ n s p ik e 3 i m a g i n i n g ~So long a s i t i s s t i l l i n eKCbky0 do no t g l v e i t b i r t h i n t o th eo b j e c t i v e u n i v e ~ s e f form and m o t i on

Dwell on I t u n t i l i t becomes a s @ l ea k o ~ o u r c n a r v i s i o na s the body you giv i t becomes c l e a r t o y o ur o u t e r v i s i o n . If it


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UNIVERSAL L AW NATURAL SCIENCE ND PHILOSOPHY Page 11i s a n i n v 5 n t i o n m e d i t a t e upon i t u n t f l you c l e a r l y s e i t Do not

- - + 4 c fw a s t e t im e e x p e r i m e n t i n g , S e e h f t c om p le te d m e n t a l l y b 3 f o r e y ouspend t ime on it p h y s i c a l l y , o th e rw i se i t w i l l be immature .

If i t i s a s a l e of s o m et h in g a s s e m b l e a l l of t h s e l a m e n t s o fi t t o g e t h e r u n t i l you c an v i s i o n i t c l e a r l y b e f o r e a p p ~ o a c h i n gy o u r c l i e n t , I f i t i s a m o t i f f o p a symphony heap i t c o m p l e t e l yi n t h e s i l e n c e of youaa S o u l b e f o r e y ou g i v e It a b o d y. No m a t t e rw hat y ou r d e s i r e i s t a k e i t t o God f o r a s p i r i t u a l fo rm b e f o r e youL/ g i v e i t a p h y s f c a l o n e , ---e t i n t o t he f i xe d h a b i t -f s e e k i n a t h a tz e r o of . s t i l l n e s s ' t h e L ig ht b e f o ~ e t a r t i n g t o t h i n k o r a c t .

When you f i n a l l y a c t t o g iv e y o u ~ o nc ep t a p h y s i c a l f or mk ee p youp S o u l a t t u n e d t o t h e U n i ve r sa l S o ul , Hold f a s t t o t h a t----e c s t a s y of i n n e r ; I oyousnes s which comes ~ o m - orkfng knowinglyw i t h God, Y our c r e a t i o n w i l l be f i n i s h e d i n much l e s s tin13 a n 3you w i l l know n o f a t f g u e ,

T a l k t o God c o n s t a n t l y i n H fs w o ~ d l e s s h y th m ic L a ng ua ge ofL i g h t , -he momant you f i n d y o u ~ s e l fwork ing a lo ne w i th yo ur own

L e g o s t o p w o kk in g , f o p t h e e r g o t io n s of T O U P sansed body pe makingyou awake f i t nd youk work w i l l n o t be e n d u ~ % n g i th o u t t h eL i g h t of y o u r o u l i n i t Ph ys fc a l emot i ons imm edia te ly s rnothela_spiritual o n s .

T K IN G IDEA APARTYou c a n know a n f d e a ' t i m e l e s s l y , a l l of i t bu.t t o t h i n k i t

i n t o o b j e c t i v e fokm 1 s t o t ak e i t a p a ~ t o r e x ta n s i o n i n t o t h et h r e e d i m e n s i o n a l u n i v e r s e of t im e a nd s p a c e , o t h us t h i n k i tyou d i v i d e a nd m u l t i p l y i t i n t o many c o n d i t i o n e d m a t e r i a l f o r m sa n d s e t them i n m o t i o n t o become a p a r t o f t h i s p h y s i c a l u nivaaase


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UNIVERS L L A W B TUR L S C B N C E ND PHILOSOPHY Paga 12. . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . . . . .. . . . . . . . . . .of mul t i - c ond i t ione d moving f okrns, Th is c re a t iv e pkocess r e qu i resa t ec hn iq ue b u t know led ge and i n s p i r a t i o n r e q u f r a s n o t e c h n i q u e ,

Always remember t h a t God i s c r s a t i n g H is u n i v e r s e by g i v i n gbody f or ms t o Mind imagined f o ~ m s , L ikew ise you a r e c r a a t in g y o uun iver se by g iv in g ob je c t iv e body forms t o youp imagined fo rms .You must, h ow ev zr , co n ce iv e t h e i d e a f o r t h o s e f or ms b e f o r e y oubeg in t o bu i l d them i n t o your im ag i n ing s , Then you must imag ine .them f u l l y be fo re bo r n in g them ob j ec t iv e ly , When your imag inedidea i s s u f f i c i e n t l y c l e a r t h e n s t a r t c r e a t in g i t whet he^ you nowi t s - t ec hn iq ue o r n o t , ; ;L ea rn th e t e c h n iq u e of . i t i n t h e d o i n g ofi t . Always remember t h a t a t ec hn iq ue i s someth ing that your bodya c q u i r e s , and t h a t a ny bo dy c a n a c q u i r e a n y t e c h n i q u e ; b u t~ a . r i d i ~ i n s p f ~ r a ~ f o n. : you do n o t a c q u i r e , 7:Youal;e.g,dg.ha:y.e t h a t . l l

..u- .;:*i.-.- ==q1 : ; :.. , : , :......... ..; ...... . . .,~aw . ... x2;p -*z.3;.y :.: .r +-.s,+?>.You need do st avaken t And ,@~~~@~~,i;:a.,.,.a~&~~&tfi~ .:~i.ri

I n s p f r a t f o o w i l l th en come t o you and in t h a t i n s p i r a t i o nyour d e s i k e i s b a in g f u l f i l l e d w i t h t h e knowfng which t h a t i n s p i -r a t i o n i s , The l an g uag e of L i g h t f s wok31_ess, b u t i n i t i s t hee s sen ce of m eaning , You, y c u ~ s e l f ,can p u t i t i n t o wokds, fopt h a t i s b u t a t e c h n f q u e ,

L ikew is e w h atev ek f o m you w i s h t o g iv e it you, youkss lf c a nt ~ a n s l a t e h e e ss e n c e of t h a t d i v i n e l an gu ag e of L f g ht i n t o formthsough any rnadium by a c q u f ~ i n g e ch ni qu e,

That i s someth ing which youk body d o e s by a e t f n g s o l e l y w it h


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UN I V R S L LAW SCJXNCE AND PHILOSOPHY Page 13_ _ _ P ~

body b u t an au to ma tic machine which --ust .-e. .

,; ,.< .. .,. , v,.,,wt2 .,..;; .,:. ;>~~;,y>*,4p~~~


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UNIVERSAL L AW SCHZNCE AND PHIL8SOPyEY Fage 4_I_____________ __~l i f e and l o v e of th e ~ 2 e a t o ~ ) so u l h a s b e en e x t en d ed t o b e

TH GLORY OF TKE UNSE5X AND UNHEARDT he re i s a n i n d e s c r i b a b l e g l o r y a l l a l o ng t h e koad which

l e ad s from yo ur a c t i v e t h i n k i n g t o t h e s t i l l n e s s of d ae p m e di ta -t ct i o n . f y u c an no t a c t u a l l y Athe o r e s t r s ea h e b a t t e r ocommune w i th God, _go t h e r e i n y ou r i m a gi n a ti o n , If some piboblem. --demands your thou ghts l e t th e imagined to nes o f th e sea ~ P W ~hemo u t . If you i rnagin* t h e se a and h e a r t he rhythms of i t s wavespound ing upon t he s ho r e s a s e c hoe s of t h e h s a k tb e a t of t h e un i -v e r se r e s o u n d in g w i t h i n y ou , o r i f you h e a r t h e b r e e ze s w h i s p e ~ i n gi n t h e p i n e s w it h yo u r i n n e r caps t h e g l ok y of t h a t e c s t a s y w i l lsoon drown ou t d ro ss t houg hts o f ea i a th .

M e d i t a t i o n t r a n s p o r t s ou r om th e wor ld f s e ns in g hem otio n f t h i n g s a t e p i a l l y to imagin ing them cosmica l ly , I tt r a n s p o r t s you fkom t h e wo rld o f b l a t ~ n t o un ds which s e a r t h es e ns e s t o t he wokld o f r hy thm ic s i l e n c e s wh ich i s w l thou t body,th e woaald of th e Soul and he seed of t h i ng s u n b o ~ nwhich awai t. t h e i r b l r t h th ro ug h w I t i s you r a a c a pa f r om e m ot ions , w i th--2 zi t s t e ns i on s and nekvous s t r a i n s , t o t h e e c s t a s y of youp S o u l Q sh igh he a ve ns .

Ear th mus ic i s m e lo d ic a nd c h a i n s you t a e a r t h ,

n o t :me lodk , The ahy thms and to ne s o f N a tu r eD smusic whFch singi t s o c t a v es i n t h e l an gu ag e o f L i g h t h a ve al wa ys wit in them thepul s in g rhythms of t h e unf vep sa l he ak tb aa t , a lways the one-two-one-two pul s i ng of th e Father-mot he^ he a r tbe a t o f bo r n ing - pa bo r n -


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U N I V E R S L L A W S IEN E ND PEILOSOPHY Paga 15_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ~ _ _ _ _ _i n g f o r m s of t h in gs which m a x if a s t t h e Father-mot he^ p u l s i n gr hy th ms of t h e S s u l q s h igh heavens .

A lways i n you r de e p m e d iz a ti on t h e m us i c of t h e s i l e n c e s f r mw hi ch s ou nd s of e a r t h s p r i n g i s l i k e u n t o t h e af te la ma th of t h ug r e a t syrnpho nizs by c os mi c m ~ s t e r swhich have refolded f rom soundso f e a r t h wh ic h you r e alas have he a r d , i n t o you r v e r y S ou l whichs t i l l he a r s them i n t h e pu l s e be a t o f youp im a g in ing ,

Never w i l l you he a p t he m e - tw o- th r e e of wa l t z r hy thm in t heS o u l q h i g h h e a ve n s fsia t h a t 3 yn co pa ti on b ~ i n g s ou q u i c k ly b ac kt o e a r t h and t o aw are ness of ~ o u r o dy a m o ti o n s and i t s s e n s u s .Th at o n e - t w o - t h ~ z e lahythm malr3s you want t o dan ce, To th os e who=d es il az s a r e s o da e p ly Fo ote d t o t h e s s n s a s of e a r t h t h a t t h e i rd e ep a p p e a l i s f rom th e compl3x s yn c op a t i o n of j a z z , t he s i l e n c e sof t h e h ig h heavens ape b u t deep vo i d , and as though the y weiaen o t .

Even of suc h a one i t girT no t be sa i d t h a t he i s wi th ou t Sou:I t may bz sa id of him on ly t t a t th e L igh t of h i s Soul f s dimrnzd or

/ s l e e p i ng , a nd he h im s a l f c a n awakan i t f f h e bu t l i s t z n s longe n ou g h, and o f t e n en ough t o 3 e k hythms o f t h e S e u l q s h igh heavenst o aw aken ~ a c o g n i t i o n f t h e L f gh t which i s w f t hf n a l l m en,

T he s to r y i s t o ld t h a t Ziamond J fm B r a dy t h us awakensd h i ss l e e p i n g i n n s ~ a l f q ui tu accidentally H e bough t a n a u tom a t i cp i a n o a n 3 many j a zz and f o x t r 3 t r ecolads f o s h i s w o ~ l d l y r i 3 n 3 sa nd o r d e r e d many c l a s s i c ~ e c c 2 d s o la h i s high-baaow f r f e n - l s , of

fwhom h e had many , Whf le p l a ~ l n g he se c l a s s f c secor ds he Laecog-n i z a d w i t h i n him t h e glolay C ? t h e u n i v e r s a l h 3 a r t b e a t r h y th m s,I t i s s a f d t h a t hu l f s te n e d t 3 t h o s e keco6Pds a l o n e f o p h o u ~ s n t i l


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UNIVERS L L A W SClENCE NG HILOSOPHY Page 16P 9 0 0 ~ ~

he bzcame comple te ly t ransf ome c u l t u r a l l yam i n n o wey s u g g s s t i n g t o you t h a t you s ho ul d n o t l i s t e n

t o the music which e x c i t e s body em ot ion s f o r they a re good whenp r o p er l y d i v i d e d b et we en t h e rh yt hm s of e a ~ t h nd t h e rhythms ofh eav en We need t o l i v e g l o r i o u s l y on e a r t h a s w e l l a s i n t heh ig h h eav en s u t t o l i v e t h e ~ h y t h m s f a a s t h a l o n e is t o be b u tc l a y f e ak tl a c h ai ne d t o e a r t h a s s l a ve of e a k t h ne ver soa r i ngi n t o t h e h i g h h e av e ns of t h e L i g h t of y o u r i m m o ~ t a l i t y M o rt al -ty i s a p r i s o n c e l l f com which an escape only upon the wings


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UN ~ V E ~ ~ A LAW NATURAL SCIENCE mi^ PHILOSOPHY Paga 18. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Sou l con fepence , Evelay t e c h n i c a l r e nd f t fo n of a pa fn t f ng , a sym-phony o r produc t of a f a c t o ry wh ich ha s been conce ived by the Sou lof a a a s t e r m ust a l s o be r en d e r ed by th e S ou l of t h e m as t e r , E v e r ybrush s t ro ke of to ne of symphony must confokm t o t h e na tu rz of Ga3.r e f l e c t e d i n t h e n a t u r e of t h e m a s t e r ,

LOVE I S THE B A S I S OF T H X S P I R I TANC TH L W OF LOVE S THE B SIS OF CREATI BN

The n a tu r e of God f s t o g i v e o u t H i s l o v e f o r r e g i v i n g . Then a t u r s of t h e m a s t e r m us t be t o g i v e o u t l o v e t o f n s p f r a o t h e r st o r eg fv e l o v e ,

b - - m - - -

I t h a s o f t e n b e en my good f o r t u n e t o h e a r such m a s t er s a sP ad era wsk i o r G a b r i l o w f t s c h pka c t i c e s c a l e s and f i n g z r e x e r c i s e sThe m t h i n k i n g l i s t e n e r m ig ht a na me l a t such s k i l l f g , while onewho l i s t e n s wi th i n n e r e a r s haalas t h ~i l en ce o f t h e S o u l ev en i no n eP s p r ac t i c i n g . T he Soul. a l o n e can g iv e o u t l o v e , The body cansende- g e ~ f e c t e c h n i c a l r e p r s d ue t i on b ut i f t h e l o ve n a t u r e o fGod i s n o t f n i t t i s n o t a r t f o r th e a p t of a n yt h in g i s n o t i n-t h e s k i l l of r e n d e r in g a v i s i b l e ck a u d f b l e t h i n g bu t i n t h e- - -beaut and love which z n l x t h e s t i l l n e s s of t h e L ig h t of g o ~ ~o u l2

an g iv e. t o I t And t heaaein l i e s t h e c l if fzk en ce b etween th e g en iz r- -of t ha m as te k and S o u l l e s s m e d f o c ~ i t g ,

T ha t i s whg youk c on st a n t communion wi th God I s naee ssap y f m---e v er y moment of l i f e an d e v e q s t a g e of y ou p c r e a t f o n , od musts i t x i t h you on y o ur p i a n o s t o o l sk wakk be nc h, POU Phands mustbe is h a n d s , Y O U P t h in k i n g m us t be H i s t hi n ki n g, Love must beint eiiw oven i n ev e r y s t i t c h o f w h a tev e r p a t t e r n you a r e w eav in g,avery wokd you a r e w kf t ing , and e ve ry f n te rch ang 3 between your-


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UNIVERSAL L AW NATURAL SCIENCE AND PHILOSOPHY Page 19- - - - - - s - - -o - -P - - -o - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - , - - -~ ,

se l f and your fe l low men,And a s l o v e i s r ~ h yt h m fc a ll y e p e a te d i n i t s g i v i n g s and r a g i v -

fngs t o sync h ron i z e w i th t he g i v fng s o f y suk outw ard b r e a t h t o theheavens and t h e i r Pegfvings Lo you, and a s such balanced rahythmici n t er c h a ng e b etw ee n yo ur h ea p tb e at p u l s i n g s and a l l o t h e r e l e c t r i cex ten s io ns f rom the s t i l l n e s s of youk Soul i s LAW--the b as ic fun-damenta l LAW of a l l cp ea tin g t h in g s i n a l l t h i s e l e c t p i c u n iv e r se--your own m as te rp ie ce i s th3 measure of how d i v i n e l y you have on-

.- c e i ve d i t and how w o rt h i l y g9u have re nd era d i t i n b a la n c e w i thU n i v e r s a l Law

To th e a x t e n t t h a t you 2an extend the beauty of your imag-i ne d rh yth ms m a t e ~ i a l o d ie s b u i l t n t h e images of Y O U P spily-i t u a l c o n ce p ti o ns t h o s e ~ h y tb m swhich c r e a t e r e m a s t e r p i e c e sof g r e a t a r t , The veky measuke of th e qu a l i t y of your m a td r ia li n t e r p r e t a t i o n l i e s i n youk a b i l i t y t o t r a n s l a t e imagined f ormsand rhyt hm s of t he u n i v e r s a l he a k t b e a t i n t o bod i l y forms andrhy thm s w hich c a n r e i n sp i ke c t he ps w i t h t h e e c s t a s y of you r i n s p i -r a t i o n ,

Whsn you I n s p i r e o theks you ape man ife st i ng the n at ur e of odand t h e f u l f i l l m e n t ol H i s lev by g i v i n g l o v e , Those whom youre i n s p i r e a pe , l i k e w i se , m a n l f e st fng t he na t u se of God and f u lf i l l i n g His law by Pe gf v in g l o v e ,

You c an no t ~ e i n s p i r e t k 3 k 3 , howeveia, i you leave God o u t ofy ou r t e c h n i c a l r z n d i t f o n , T hat f s why m e d f t a tf o n f s n e c e s s a r i l y

--,-- -.- . . -.-.

c e s . Th a t i s why gkee: mas te r s nev er go in t o t h e i r conca&h a l l o r t o t h e i r e a s e l s 2 w c ~ ~ kenches w it ho ut a n i n t e ~ v a l ft im e t o fo r g e t m a t e r i a l i t y t c se ek th e z e r o of t h e s t i l l L ig h t


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UNIVERSAL LAW NATUFLAL S IEN E AND PHILOSOPHY Page X..................................................................which ce nt ek s t h e i r C on sc iou sne ss be fo re ~ ~ t e n d i n gh e f ~ h o ug h timages o ut from t h a t s t i l l n e s s i n t o th e t h r e e d im e ns io na l u n i v e ~ s eof m oving e l e c t p i c w aves w hi ch C ~ e a t i o n s ,

N ot o n ly evek y d ay s h ou ld b e s t a r t e d b y s eek in g t h a t z ep o ofs t i l l n e s s b u t e ve ky moment fk0m t h e b e g i n n in g of a n y t h f n g t o i t sf u l f i l l m e n t , How o f t e n h av e 1 l i t e ~ a l l y pened t h e d o o ~ f my 1Is t u d i o , a f t e r some d i s t u r b i n g t e l e p h on e c a l l o r o t he r distraction /t o l e t my s e n se d - s el f o ut and l e t God i n ,

You annot o a n y t h i n g f g o u k s e l f a l o n e , Whetherp you knowi t o r n o t you have t o a c q u i r e God-powek t o e ve n l i f t xouk f i n g e ~ ,You ape automatic all^ c o n t r o l l ed i n e ve ry a c t i o n , Why no t be con-t r o l l e d by wokking wi th God knowing ly a t all t i m e s , and b e i n g f u l l yawalae t h a t God, and Hi s law, a pe working wi th you, Contin uousm ed i t a t i o n means co n t in u o u s od aw ak en es s , and th a t co n t in u i ty ofawalaeness i s for eve^ l e a d i n g y ou h i g h e r a nd h i g h e p I n t o t h e h i g hheavens of y o u ~ wn mountain top

T ha t, and t h a t a l o ne , i s t h e gk ea t g l o ~ y f l i f e , an d of l i v -i n g . T h at a wa ke ne ss , and t h a t a l o n e , l e a d s you t o m a s t e ~ l i n e s sofach ievemen t , paac e , pkos pek i tg , hap p ine ss and tha love of a l l man-kind which i s f o r e v e s e n d u ~ i n g ,

TI VERY ESSEWCE OF MEDITATIOXThe b a s i c m a s o n f o p m e d i t a t i o n i s t h a t you w ant t o a s k some-

t h i n g f ~ o m od, Theke i s no o t h e r r e a so n f o p i t . And you do n o tb e g i n t o a s k Bod f o p a n y th i n g u n t i l you b e g i n t o ~ e a l f z a o u ~me-ne ss wi th God, You th en a s k God becac lse you r e a l i z e t h a t you can-n o t f u l f i l l youk S o ul s d e s i r e w i t h o u t H i m

Wheb you f i n a l l y d o a s k R f m you n a t u p a l l y a s k how you may


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U IVERS4L U k J WATUML S C E T I C E A3D PHILOSOPHY Page_ __ _ ~i f e s t H is n a t u r e ,

I n i t s s i m p l es t form j u s t w ha t, e x a c t l y , d oes t h a t mean? Ini t s si m pl es t form how c an we be l i k e God and man ife st Hfs na tu ke ?

The s i m p l es t a ns we r t o t h a t i s t o s ay t h a t God i s l o v e , l i f eand thz t r u t h which l i e s i n the L igh t of a l l knowledgz and power,That s what God I S . T ha t i s t h e n a t u ~ e f God, t h e u n f v a ~ s a lMind, o r So u l, Now a s t o what God doe s th e anawek can ba ju s t a ss imple . od ex tend s His knowledge and _power f rom the s t i l l d L i g h tof His Mind th rough th e pu l s a t io ns of His th in k in g , to waves orm o v i n ~ , d iv id e d l i g h t to c r e a t a one p u l s i n q body to mani fes t . t hel ove , l i f z a nd t r u t h of H i s knowing, which c o ns t i t u t e s H i s n a t u r e .

And t h a t i s e xa c t l y what you d o t o th d e x t a n t o f your know-ledge and a b i l i t y . You extend your knowledge and your powerhe s t2 1 1 of you r Mind, throu gh thd p ul sa t f ons of your

t h i n k i n g , t o c r e a t e y o u r u n iv eg s e i n forms which re f l ee t yo u r

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61865273 Walter Russell s Home Study Course Unit 1 Lessons 1 2 3 4