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BABYLON 608-538 BC  MEDIA AND PERSIA 538-331 BC 

GRECIAN 331-168 BC  ROME 168 BC-476 AD 

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Revelation 13:4-6 “And they worshipped the dragon which gave power

unto the beast: and they worshipped the beast, saying, Who is like untothe beast? who is able to make war with him? And there was given untohim a mouth speaking great things and blasphemies; and power wasgiven unto him to continue forty and two months. And he opened his

mouth in blasphemy against God, to blaspheme his name, and his

tabernacle, and them that dwell in heaven.” 

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© 2000 by CTV

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The Roman Catholic Author, William

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,

Doyle, Wrote,

• „‟The poor sinner kneels at his

confessor‟s feet. He knows that he

is not speaking to an ordinary man,but to another Christ. He hears the

word, „I absolve thy sinners‟ and

the hidden load of the sin dropsfrom his soul forever.‟‟ shall I be a

priest?, pages 14,15

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BLASPHEMY

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BLASPHEMY

• ‘‟The pope has

power to change

times, abrogate

laws, and todispense with all

things, even the

precepts 0f Christ‟‟. DECRETAL DE

TRANSLAT

EPISCOP. CAP.

• „‟The pope will stand forreason. He can dispense

above the law, and of 

wrong make right by

correcting and changinglaws.‟‟ POPE

NICHOLAS, DIS.96.

• „‟The pope is free from all

laws so that he cannot

incur any sentence of 

regularity, suspension,

excommunication, or

penalty for any crime.‟‟

Dis.40

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The Catholic Record Sept 1 1923

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The Catholic Record Sept 1, 1923 

• "Sunday is our mark of authority. The church is

above the Bible and thistransference of Sabbath to

Sunday is proof of thatfact."

Mgr. Segur, Plain Talk About the

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Protestantism of Today, page 213. • Romanists declare that "the

observance of Sunday by the

Protestants is an homagethey pay, in spite of 

themselves, to the authorityof the [Catholic] Church."

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“Sunday is a Catholic institution, and its

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claim to observance can be

defended only on Catholic principles . .From beginning to end of Scripture

there is not a single passage that

warrants the transfer of weekly public

worship from the last day of the week to

the first.”— Catholic Press,Sydney, Australia, August, 1900. 

“It is well to remind the Presbyterians,

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y

Baptists, Methodists, and all

other Christians that the Bible does notsupport them anywhere in their

observance of Sunday. Sunday is an

institution of the Roman CatholicChurch, and those who observe the day

observe a commandment of the

Catholic Church.”— Priest Brady, in anaddress, reported in the Elizabeth,

N.J . News of March 18, 1903. 

METHODIST : “It is true that thereis no positive command for infant

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baptism. Nor is there any for

keeping holy the first day of the

week. Many

believe that Christ changed the

Sabbath. But, from His own words,

wesee that He came for no such

purpose. Those who believe that

Jesus

changed the Sabbath base it onlyon a supposition.”— Amos Binney,

Theological 

Compendium, pp. 180-181. 

BAPTIST: “The Scriptures nowhere call

the first day of the week the

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TH 

the first day of the week the

Sabbath . . There is no Scriptural authority

for so doing, nor of course, any

Scriptural obligation.”—  The Watchman.

PRESBYTERIAN: “There is no word, no

hint in the New Testament about

abstaining from work on Sunday. The

observance of Ash Wednesday, or

Lent, stands exactly on the same footing asthe observance of Sunday.

Into the rest of Sunday no Divine Law

enters.”— Canon Eyton, TenCommandments.

ANGLICAN: “And where are we told inthe Scriptures that we are to

keep the first day at all? We are

commanded to keep the seventh; but we

are nowhere commanded to keep the first

day.”— Isaac Williams, Plain

Sermons on the Catechism . 334 336. 

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