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Theory of FormalisGroup 3 5ChE-A:
Eugenio, Francis Darwin
Labutong, Fidel
Landicho, eichell
!atias, arlo Louise
!agalong, !arinella ris
!endo"a, #ennica
!icaller, $an enneth
!iranda, enneth
%angilinan, #erina #o&
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De'nition $t is a theor& in ethics that states that (ora
should be based o) o* logic and reason
A particular act is wrong or right in itsel*,notwithstanding the situation +no contet onsituation
$n si(pler words, .i* so(ething is wrong, it absolutel& wrong all the ti(e/
An absolutist s&ste(
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0cienti'c For(alis( and $$n1uence on Ethical For(al
$n Ancient Gree2 (etaph&sics, *or(alis( +e(phasi"in
.*or(al/ is the iew that ob4ects should be treated wiee(plar& attention to its *or( rather than its (atter content
6otable proponents include %lato +c 738--379 C anAristotle +3;7--3
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Ethical *or(alis( *ocuses on one=s dut& bewritten laws +intrinsic
Classi'ed as a Deontological >heor& +*ro(?@B, deon, obligation, dut&.
as roots in the wor2s o* Ger(an philosop$((anuel ant +
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$((anuel ant +9
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$((anuel ant +9here*ore, scienti'c 2nowledge, (oralit&, abelie* are (utuall& consistent and secure because the& allsa(e *oundation o* hu(an autono(&
.hat can we 2now/
ur 2nowledge is constrained to (athe(atics and the scnatural, e(pirical world $t is i(possible, ant argues2nowledge to the supersensible real( o* speculatie (etareason that 2nowledge has these constraints is that the (
actie role in constituting the *eatures o* eperience and(ind=s access onl& to the e(pirical real( o* space and ti(e
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CritiMue o* %ure Ieason +99;9
%riori 2nowledge based *ro( reason
%osteriori 2nowledge- based *ro( eperience
Fro( rationalis(, he draws the idea that pure
capable o* signi'cant 2nowledge but re4ects the pure reason can tell us an&thing about the(seles
Fro( e(piricis(, he draws the idea that 2no
essentiall& 2nowledge *ro( eperience but re4ect
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a0ensation
) 0pace eternal intuition
) >i(e internal intuition
b #udge(ent
-)pposed to s&nthetic 4udge(ent and anal&tical 4udge(e
-) 0&nthetic a priori 4udg(ents, which are s&nthetic becontent o* the( is supplied b& a s&nthesis o* the *acts o* eand a priori, because the *or( o* uniersalit& and ni(posed on the( b& the understanding independentl& o* e
CritiMue o* %ure Ieason +99;9
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CritiMue o* %ure Ieason +99;9
c Ieasoning
- three distinct operations, na(el&, categorical, h&pand dis4unctie reasoning
- three ideas, the idea o* the soul as thin2ing+ps&chological idea, the idea o* (atter as the topheno(ena +cos(ological idea, and the idea o* Gsupre(e condition o* all realit& +theological idea
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CritiMue o* %ractical Ieason +
ingdo( o* Ends ideal societ& wherein peat once both the authors and the sub4ects o*the& obe&
!oralit& is based in the concept o* *ree
autono(&
ne does not si(pl& act but is able to re1decide whether to act in a gien wa&
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CritiMue o* the Facult& o*#udge(ent +9O8
a CritiMue o* Aesthetic #udge(ent
-) #udg(ents o* taste
-) base on indiiduals sub4ectie *eelings
-) are uniersal because the& are disinterested
-) Aesthetic pleasure co(es *ro( the *ree pla& betwi(agination and understanding when perceiing a
b CritiMue o* >eleological #udge(ent
-) so(ething has an end or purpose
-) can onl& be understood *ro( the point o* iew o* it
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For( and ContentFor(alis( is the iew that theoretical in*oabout an ob4ect, or practical guidance aboutreat it, is to be deried *ro( attention to rather than its (atter or content
For( these are the laws and the attitude and o* the agent
Content includes what is done and its cons
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For( and ContentFor(alis( is ethical uniersalis( (alaws that are absolute >here*ore, the o* an& speci'c (oral action has no (e
Ea(ples:Abortion !urder
Cheating 0tealing
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Co(ponents o* For(a
Categorical $(peratie &pothetical $(peratie
%er*ect Dut&
$(per*ect Dut&
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$!%EIA>$PE0
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$(peraties
co((ands certain courses o* ac
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>wo >&pes o* Duties
Categorical $(peratie Conditional or &pothetical
$(peratie
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Categorical $(perati
a (oral law that is unconditionaabsolute *or all agents
the alidit& or clai( o* which donot depend on an& ulterior (otiend
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Categorical $(perati
An act is morally right if and onlywe can will it to become a universlaw of conduct.
- illia(
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Categorical $(perati
EQA!%LECategorical:.>hou shalt not stea
Hypothetical:.Do not steal i* &ou
to go to heaen/
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Nniersal Acceptabilit
states that .as rational, (oral bindiiduals are bound b& logic andde(ands/
Act only on that maxim through you can at the same time will th
become a universal law.
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$dea o* u(anit&
Act in such a way that you alwtreat humanity [yours or anothpersons! never merely as a meaalways at the same time as an e
itself.
.>reat others as &ou would li2e t/
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>he >hirst& !an
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&pothetical $(perati
.#f a person wills an end and cemeans are necessary to achieveend and are within his power$ th
ought to will those means.
"%homas &.
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&pothetical $(perati
a dut& that is necessar& toacco(plish a speci'c goal
$t is so(ething that we do to acan end
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Ea(ple $* $ want to pass
ChE R88, $ (ustsub(it (&reiewnoteboo2
regularl& andprepare *or theea(s
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Ea(ple