5a-Theory of Formalism

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    Theory of FormalisGroup 3 5ChE-A:

    Eugenio, Francis Darwin

    Labutong, Fidel

    Landicho, eichell

    !atias, arlo Louise

    !agalong, !arinella ris

    !endo"a, #ennica

    !icaller, $an enneth

    !iranda, enneth

    %angilinan, #erina #o&

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    De'nition $t is a theor& in ethics that states that (ora

    should be based o) o* logic and reason

    A particular act is wrong or right in itsel*,notwithstanding the situation +no contet onsituation

    $n si(pler words, .i* so(ething is wrong, it absolutel& wrong all the ti(e/

    An absolutist s&ste(

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    0cienti'c For(alis( and $$n1uence on Ethical For(al

    $n Ancient Gree2 (etaph&sics, *or(alis( +e(phasi"in

    .*or(al/ is the iew that ob4ects should be treated wiee(plar& attention to its *or( rather than its (atter content

    6otable proponents include %lato +c 738--379 C anAristotle +3;7--3

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    Ethical *or(alis( *ocuses on one=s dut& bewritten laws +intrinsic

    Classi'ed as a Deontological >heor& +*ro(?@B, deon, obligation, dut&.

    as roots in the wor2s o* Ger(an philosop$((anuel ant +

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    $((anuel ant +9

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    $((anuel ant +9here*ore, scienti'c 2nowledge, (oralit&, abelie* are (utuall& consistent and secure because the& allsa(e *oundation o* hu(an autono(&

    .hat can we 2now/

    ur 2nowledge is constrained to (athe(atics and the scnatural, e(pirical world $t is i(possible, ant argues2nowledge to the supersensible real( o* speculatie (etareason that 2nowledge has these constraints is that the (

    actie role in constituting the *eatures o* eperience and(ind=s access onl& to the e(pirical real( o* space and ti(e

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    CritiMue o* %ure Ieason +99;9

    %riori 2nowledge based *ro( reason

    %osteriori 2nowledge- based *ro( eperience

    Fro( rationalis(, he draws the idea that pure

    capable o* signi'cant 2nowledge but re4ects the pure reason can tell us an&thing about the(seles

    Fro( e(piricis(, he draws the idea that 2no

    essentiall& 2nowledge *ro( eperience but re4ect

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    a0ensation

    ) 0pace eternal intuition

    ) >i(e internal intuition

    b #udge(ent

    -)pposed to s&nthetic 4udge(ent and anal&tical 4udge(e

    -) 0&nthetic a priori 4udg(ents, which are s&nthetic becontent o* the( is supplied b& a s&nthesis o* the *acts o* eand a priori, because the *or( o* uniersalit& and ni(posed on the( b& the understanding independentl& o* e

    CritiMue o* %ure Ieason +99;9

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    CritiMue o* %ure Ieason +99;9

    c Ieasoning

    - three distinct operations, na(el&, categorical, h&pand dis4unctie reasoning

    - three ideas, the idea o* the soul as thin2ing+ps&chological idea, the idea o* (atter as the topheno(ena +cos(ological idea, and the idea o* Gsupre(e condition o* all realit& +theological idea

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    CritiMue o* %ractical Ieason +

    ingdo( o* Ends ideal societ& wherein peat once both the authors and the sub4ects o*the& obe&

    !oralit& is based in the concept o* *ree

    autono(&

    ne does not si(pl& act but is able to re1decide whether to act in a gien wa&

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    CritiMue o* the Facult& o*#udge(ent +9O8

    a CritiMue o* Aesthetic #udge(ent

    -) #udg(ents o* taste

    -) base on indiiduals sub4ectie *eelings

    -) are uniersal because the& are disinterested

    -) Aesthetic pleasure co(es *ro( the *ree pla& betwi(agination and understanding when perceiing a

    b CritiMue o* >eleological #udge(ent

    -) so(ething has an end or purpose

    -) can onl& be understood *ro( the point o* iew o* it

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    For( and ContentFor(alis( is the iew that theoretical in*oabout an ob4ect, or practical guidance aboutreat it, is to be deried *ro( attention to rather than its (atter or content

    For( these are the laws and the attitude and o* the agent

    Content includes what is done and its cons

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    For( and ContentFor(alis( is ethical uniersalis( (alaws that are absolute >here*ore, the o* an& speci'c (oral action has no (e

    Ea(ples:Abortion !urder

    Cheating 0tealing

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    Co(ponents o* For(a

    Categorical $(peratie &pothetical $(peratie

    %er*ect Dut&

    $(per*ect Dut&

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    $!%EIA>$PE0

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    $(peraties

    co((ands certain courses o* ac

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    >wo >&pes o* Duties

    Categorical $(peratie Conditional or &pothetical

    $(peratie

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    Categorical $(perati

    a (oral law that is unconditionaabsolute *or all agents

    the alidit& or clai( o* which donot depend on an& ulterior (otiend

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    Categorical $(perati

    An act is morally right if and onlywe can will it to become a universlaw of conduct.

    - illia(

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    Categorical $(perati

    EQA!%LECategorical:.>hou shalt not stea

    Hypothetical:.Do not steal i* &ou

    to go to heaen/

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    Nniersal Acceptabilit

    states that .as rational, (oral bindiiduals are bound b& logic andde(ands/

    Act only on that maxim through you can at the same time will th

    become a universal law.

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    $dea o* u(anit&

    Act in such a way that you alwtreat humanity [yours or anothpersons! never merely as a meaalways at the same time as an e

    itself.

    .>reat others as &ou would li2e t/

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    >he >hirst& !an

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    &pothetical $(perati

    .#f a person wills an end and cemeans are necessary to achieveend and are within his power$ th

    ought to will those means.

    "%homas &.

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    &pothetical $(perati

    a dut& that is necessar& toacco(plish a speci'c goal

    $t is so(ething that we do to acan end

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    Ea(ple $* $ want to pass

    ChE R88, $ (ustsub(it (&reiewnoteboo2

    regularl& andprepare *or theea(s

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    Ea(ple