55949741 Esoteric or Exoteric

8/6/2019 55949741 Esoteric or Exoteric

1/12


2/12

e

Vby Esoteric?Thc Vord EsoEdc Cm6 Froo ltc Grcct 'orertAor, F otteeo&ro, Codpa.tivc Of ero, Ilf,caaiag 'Virrrr", Scc e4 INI(Prtpositiod, Froo Old Eaglirh lq In; b. INI (Advcrb), From OldEg,di.In sq "Itu', Ian ,'ragidc'.

Vhetr A Pcrtod Is Not Rqtri6.d By B.licf! And F.ith Th.tPctlon Is h A Sti. Of Esot ric. A Rclialility On Thc Inlcr You.The Crcetive Yon Thc God You, ltc Divinc You, NoRoom ForBclicfs Or FeitL Only F4ts Ald Coafirnrtioo. It't Thc Uaivctc.hflueoe Ia Thc Donain Of Divitrity, But l$idc The IoocditcElvilonlrcnt.

GO TO INSIDE BACK COVER AND RXAD ABOUT EXOTERIC


3/12

It tu witL g*at ioy tl'"t -" "..L"-. y"" to t1'" ;.".' tL*"L"ldo{ tLe Ancient Egipftn o'&' *k."1 J ld", (A.E.O). \r. -. inde"Jpl""""d by y.* p*""..., {". tLe {act tlat y"' .* 'e'di.g ..d/o'L".ag "- -"t.iat "L"*" tLat you Law an u4e {rofr witLin toimprove your p-."eot "oo&u"o" .rJ r*-".""' in h{e. Thi. l" ""isfirst step on tLe joumey into sell discorery as an Egip*", "'d -" -uoffer you aasistace in t}e most penonal quet L."i.g ""'..JL4L""t pu'pos.. By "i..*.b e'"!-k"g "' tLi: imer joumey,*- ..try ".t" the my:ticaVeotericputL "p-ifi".h J*ig""d {o'"Lo""' {"". It l" io tL. Ancient Egiptian OtJer tLat you leam to diy".' li{" i' e@ry serse "{ tk ""'d, in ordet to g-d'.t" {'"- tLi..rtL*cLool- How ootiwted yot are ty tlis want will Jetemine

I -"'lJ 6"t hL. t" .l.ri{y tLat tLe Anc;ent Egiptiu" Ot. ;'not an orCanization, pf,;l*"pLn a religion, a gector Jenomination.It's an dcient oJer, it's not new. TLe atire Lunanity Lelongs to it i-LicL tL. N.t - L.J J*ig'"d "ll """J. t" d*"lop "'d "Ltui.p"l""uo. "'k"L *" du'.ly -*1"..J sine tLe beginningo{ une.v". Cr'^-nyt L"* *jlli"lly cone to tLie pLnet *11"d ".,'r,4" u uq"*t {"' ".i.*J k "*Ldg" "'J -i"d"-. rL. -"'ld ;" tLe Neteru'ttaining ecLool, u gift J t-' hf. i- *k"L t" g-d""t" TLe nan tLa".J.*" *-ldly *-pt.ti- "L.ll -c"i"" tL" -d*, .Li"L is p'oniaeJt" Li-. All L"-.." -. in a process { epi*ual wolution, leaming intLi, "anA ".1'"1'tl- sh tnal anJ eror. Ve are on eattLexpenenceLe meta-orpLosis "{ th" """1 tk"'gL t}'. -ii"i"g f;'"ld", " ['-i.e "*"y "{ th" d.esso{ .e"i".,/*o-lJis- t" -hcL v" "li.g

inro r l 'e fLme o{ coneciour cceptance f i"" 'd. ' i " .phin tyo caredories. 1. TLe Exoteric ""1".1 .{ li{", ..d 2. TL. E""t";*t""1 "{ li{.. V. "ll Lelo.g " ".. "{ tL*. 2 '"L""L -g-dl"", "i-ligi"* b*lA*{ ""1t"'., .*., g"'J* ". """i.1 status in thi-",u.

TLe Exoteric "cL""l o{ ld. i" d*ig'"J {"' tLe maeses,depend on institutions for t1'ei. goemance anJ to dendally oldantetLeir teing, in tlis scLoolp."pl" 1".- "t"Jl""*, Iu* ..d di'"ipli"".Ve are to p.J"- th" rarious ritut, riteg and creeds tLat oupatticular rJigion Las assigned o rs ". b"LJ "' {';tL, mostly witLou

1


4/12

*&;'g ."pl.natio's {"' Jl J tL*. tL;"g". Tkis eLmentary stageo{tLe Exoteric ".t""1 "{ lif" n,k h i" d"";g""J {"' th" *u"""","o-""po.d" to eligiow {.'.u"i"- "'d tk" state J -"'ldlyA'y""" .'illi'lly tJ"'gind o! leamins L"- to co.{o- t" tk"mainstream society {or tleir g"*-.r.. u"d {ocueing predominatly

on orter dpects "{ 1i{. *"t as mterialigm, politlcs, militaty,instituUonalized d"""ti"", b""i"""" corporations, eociJ conceme,organ;zed ffime, g-g L-$g, masonry, entertdinmenl Lueinees,athletics, religious orgdizations ad a#;lanons GL.-L*, 'nosqu*,'y'"g"g.* -d "tL- "o-"ull"d Lo""." "{ "'t*"J p'uy"'), bJ".g" itL. fust *L""1; tLe remn* ""J "L*" *"d."'i*, Exoter;c scLoolli{.. E""t.'i./'Jigi-" p-pL u'. Lound Ly tk"i' *hgio.'preconcei"eJrJ sa iJ*"- Tti" i" *Ly *hgi""" people * *ry t""chy,argumentauve, J-"i*, -d di{f,""ft t" tJt to. It is "."y &ffic"lt tosit dom and apeat o s"-"o'. -L" i" i. " i"'d.-.ntJist -liei"" .'dL.* -y "p-u "r "p..--i.J.d cotrrrsation wL.t"".*r. I{ youany disagreements witl' tL"i' 1ft.'.1 rJieious itrterpretations tleyi^.di"t.b *Jy t" figLt you on it, ad t. qu"L to pJg" y"'L.;g """1'"J, Hi.d, ;. .-' .'d *."g [*'"* it cLJlense whatL"y L"e Le* tausLt to tLinl. Exoteric etud.ents { li{. d"p.'dtLeir reLg;on, rl.y * f-J t.".'". "y u.. *.y att"cL"J t"o.t* Io-'n o{ tL"L *ligi"'. TL.y d"?"'d upon tLeit {ome to""t"'t {". tk.r lite."u"' &"- " ld. "{ '.4"""". Th";, -"io- "I a"l."+"-J, {"' th.y L"* littL "da*anJi'g o{ tLe intrd rel{ (inddi"i'ity *itLi'). TLey a'e t"ogLt t" L"li.* th.t g"l n "1*u llytA* ;' tA. 'Ly't *^*'1'rr.. out in tLe L""".'" *p.r.tedtLeoselves. So tLey ae taugLt to pray outaide "{ tL"-".I*r t"""h""* '*2"t",y"Col.TL.y tli"l e"+e-Jly (E""t".i*1ly), {or tLey ue not tauglb k.L tA. G"/ *al';n." PeoDL -L" -" -"-t.'" o{ tke Exotern..tL *L""1 -'"t L. "*re tLat Exotdctum its"[ ;" '"t th. o.tL. Lr'utL". th" p."purut"ry "t"g. "' tL. gate o{ entry into tle EsoteriscLool. o.e *'.ot oLt"i. tL. t^tL in tLe ortloJo" *liei"'" "{*"'1d. Th. L"lhg "{ " "ooo.', ""1d, d"s-.ti" "'""J, u ull i* ;sid,

2


5/12

ld.l""" lit...L"*. cianps tLe soul and dwaJs its epintuality, cloggingits progress ad stunting its growtL. Otrce . soul L.s .cq";.ed tL"".""""u.7 *i11 "d &"iph. ""d h* "tt"i'.d . suffi"i.'t d.g*" o{spiritual matunty &"- tL.;' '"ligi"., tL"y L""o-" *.dy {". tL"E""tdc s"Lo"l "{ ld.. o"* . so'l L* p**d tLtougL tLe Exoteac(relidious) staee, tL"y {.J " naturJ Jistaste {"' base a'J '".1*"intenuons and tLe dooo "{ tk t-. p"tl "p". 'p. o" the otLe' L-d,tL"s. *Lo l"v. not completeJ tLiu p'.li-i.ury stage during tLeirptesent lde, -. g"""'Jly minteregted in Eeoteric k".llLJg. .'dd*J"p'ne.t (-*.t {"' "'1y tle "L"*" *L"t {"*) or simply are not"""1*d "'"'gL t" *d*t-d it, "till "1".p *lklng amongst Lumadtyin th* long rotot lile nightnare.

The Eg"t 'i" ".t""1 "{ lJ" i" "p*i{i".lb d.sig'.J {"' tLe"t""* {.-, {or as tLe mystical patl g.ts o.o"*.. and st "p*, "" dotLe nunlen mlling it di-u"L ""d tLe spi.it"J p*"on Go"l) L"Ch"to aJvance on tL" putL t"*-J" petction. At tLi" l*l tLe sput'Juoyug* 1.""-o "*- "{ I'i" ". L* -"1. I' "dJition to respecting tLel.- "{ tL. E*oteric si& "{ li{. ."d *ligi"", "tLe' 'no'" ."Id"presciptiom allov the stuJent to struddle against tLe *l{-c-"ted ego(-*L) th"t -u.ty has pl"..J ". -"" kL" u *u"t tL"t Lid" y"". {u""{'"- '.'lity, Lut it'e still you, and at tLie time i' onis li{., "". G.l"rLe se.s. "{ tL. p"t otiJity -ith;n tte-s"l*. G""l) and has to caet"ff t1'" -u"t {imitation el4 to find tLeir tne sel{ (contraty to

Tl'ey lea- t" L. "--. "{ tk .g", ;. order to dissolve it intotrotL (LigLa sel{). Egotencigm in Exotedc;sn i, lilened unto a c cle scerter. The 'Ji"" p'""".ii.g &"- tL. "t""-{*.'"e to tLe centerrepresents tLe myrucal o' initiative patL tL.t L.J" i'o* o"t "'JoLsemnce to inner convictions. For centuries Lu-.. b.;.g" L."e"o.Ii-"d tL.-".I*" to linitationg "{ {"'*, tL. Io.." (out"'/""t.-J'neaniad) of tLingr; they ludge Ly "'t--d appearances, Le s'J"..,"'d ".e'loot tL..".t-t", tL. -"-;g b"L;d tL" {o.-. TLi" i" -L.tLu" L*" d".. *itL tL. religious *ripturee o{ tL" -".1d -}';"L "1"" L"""a {om, a content .rJ .r in.* -eaning. TL. {om, tLe Jeecription,$" p.'JI"", ".d "t";"" u." {o' "'di'ary, averagepeople (ExotericgtuJe.ts o{ Lfe). TL. ""'t"'t", tt. 'no'.Iity ..J "y.'l"li"-, *" f"'


6/12

&.ipL" -ho -i"L to li* ."""'Ji.g to tL"t -""Jitv, "d - L'eoirjtuaVmlgticJmqninq ia for the Esotenc hdents h" k'"' h"'Lo rrerprci it, nol literJ]y b'L "y*Loli"Jly, begirs o see l'at thewot reoresent.D".t t"!" tL. L"lv Lo"k, T*"L, BiLL .'d Q*'"'lit"'Jy, {* tL. Ltt* LIL (ignoran@equt JeatL) TLur,.tLe 'elig;oussignificdce canpenetnte into you spid anJ tL" "v''l'ti" {"'-" """di"""""u'. E""t";" "t"de.ts t'"- tL"t {on" (ExotericiEm)B nece$arv,Lt it'"" J" what mogt men "* "-JL t" J", tLev '* tL.i' Ea"t "*Ljg" t" go t"fi-J th. {o-" and decipL* tL" i-"to-p*a"o.j meanings.At tL" co."l'"i".s "{ tLiu 't"g', tl'"*t;l {".-J) -".1d loses ts atiiaction, sotLat tLe spiritual vovagernov controle k" "' L.' -"-ldly puasi"'.; tLere are no lontempt"tioro that ca bi.d L;-,/he'. St"d."t" "{ tL" I""t";" *hoollile


7/12

B"ddL", *Li"L *""U l-* "ll "{ 1-o"' -up"'"$;hties and go eit and"L.rt. TL" *-. *itL otL.r {"rrJ*", on a man desertingLis parenteat age 13 and then ending q L-g "" . "'"*, Lill"d, 't"pp.J{i"1"'-". t"- =L-g *- "f tle;' {-;ly t" {ollow k-. vL.t abo'ttLeir wireg aad kJ" L[ t" ""ff.'? TL.t; tL" b;'tl' o{ CLristianitv.St"p .11 y"". *".k, L""i.g your jols in C""L"r, Eeypt, -"k" .'*U*" *"d"" to .o-Lae, tL.t! i"dais-. D*"'t yo"' i"-dy ..dL"-"t"* {."- M"tL" t" M*"", steJ {aon caavang , kll p""pL,tLen go Lome ."4 b:ll -"- p""pl", t"k" tLeiz viwe anJ tLat's tLeh*L "{ I"L-. N"* l""t at tLem aeain. So tL" Ck'ti"ng "'d tL"M'"li* -. o.ly {""l;.g tL.-*l*". No tra&tional rJieion is the onlyt-tL "' tk. only s"l'u"' {"' th" "'"..d tL" fut"re. Do"'t L" {ooledVe !."- L"- t}'e Clitutian '.1i4"" "*" into existence, andIsla-i" .'d l"d.;- 'L", it waB cenainly not Jsus, Mo*sMoL.--.J -1" -"d" -L"t is t osn x tLe religionsCL;:uan;ty, J"d"is- ".d I"L-, L"t go-" L*"d "..1 *'y L* *".put tLen Leads t"getLe' -d L"ilt tL"- 'p into tLe religions seem."-. TL.- w.s ."thi.g dune i. tL" way in wL;cL tLey functioautl,er, BuddLa *ti'eJ L"- tLe vorld, sat J"- i' m"Jit.tl"',di"co*'.J " *y "ot of "-dJy ""ff";"g '"J;"".y. TL.t.""lJ d'"pJl "{ yo.. -"p"'*t;lities, out o{.11 "{ t}'i' ilL*", d".tl', "i., -,h""r"' -"'.d k'", L"t L" J"" I"{t k" {"-ily, "d" "'d "LilJ-', t"did L" *ll *L"t h. &d to get Lere, ". E*" bJo'" h" l'.d di.J, kt"""Li'gs L.d J-"dy t"g* to Le twisted u"J di.t"'t"d. H.g*"t, a G"d. It *" ""ly a$.' k" Ji".pp"u'u""" tL.t B"ddLb- ""tull-fl"dg.d '"ligi"' tL.t *".L.d its entlery, {"."d"d "p"' -L"tB'J&" -..';"g 2*"L.1 ",i -* ""pposed" 1."" *iJ "dsupposeJeignifica.ce "{ tL*" -p"' t"d sayings, Lat's rehgion'syou. But tecause h" d;.ipL" -J tL. d;.ipL" Jis"ipL" """1J ."tfully .g*" ". -h"t B'ddL' L.J *;d "' -Lut I'e -.."t Ly Li"utterances, tLere grew up a }'os+ J "."t" ""d '"1*e"ts i. tL" b"dytl'e parent religion. V".ld 'eligi"." is iite tLe gunnit (LigLest point)"{ u ppu-id; it is one ad unique, truly standing J""e tL" -.t TleEsoteric dimension in"ol""s tL. spiftual senses, so it isimpoesille to eonweyan orestandi.g o{ tLat -Jty to tL"* -h. }',not yet amLened tLeir spiritual/myetical .--""egs T-. E'


8/12

v - r - -

teacLingsare o.ly **oilL-o".J L.y"'J tL. E*oteric s,tLe religions "{ tL. {"'.di.gI"l.- ". T;bal *14;'". TL"1""". "'. *t GcLo"l { rerovrl. CLoics Jlow you toto yoqr giowtL. I{ y"" canno",;ll L. ut"ppd, {". y"r' all L.to go {u*L* th- tL" atre.5k- t" go. TL" A.E.o. Asinitiates E'Lo i* .."".di'g t


9/12

.ehgt"s -i'J, Lut it is juet tlat, *k"t -.t " '"hgioo st.od ;o tL"way o{ epirituJ li{e. tu1i4"' d"g.'*"tes ",'Le" t"gLt Ly se[ ndLt""'"men, it tu no g""d *lyi"g ". . d.e*" at a tLeologicJ ""lLee; b""1"alone cdnot gire tle t"t"lr'"tL. y"' muet te a part "{;t Oo" -.h."e stuJieJ -ligi"'" ecriptures,kstor,', pL;lo'opLy; "o" -uy b"*i".d ;' tLeology,d"g-"", d".t ;."", -d gi* *""d"J"l *-"'",

tL" ";"**l p'"g-* tlat men must attain. Students o{ tLe Eaoten

y.t L. . tJy -h.' it comes to a sfntuJ liG In ordet to trang{op""pL'" li*" ".. -""t fi*t {i.d "..'" ""- -"y.The a*id* -J d.e** J . -Lglo" a'e -i'd--.de tLi'gJ""ig'.J {"' y"' to "li'g to ad eLutyouroel{up i. . coJeJ li{. *adout {or you. Y"r J" rot ".d .-r"t know tLe trutL o{ tLe spirit t}ra

Ji"i." -h"L is in ere+Ling, Lut we ae not co"soi"os "{ ;t. T}'ig i

1i." b.y"'d Jl ""d"" ".J -lis;"." d"g-*, *iJ", 1..9. a.d {'." vLe').otr stop at a religious c'*J ""d ti. yo*""1{ i' it, t"k"g i{ {"' tL" ""1y."*J.J t-tL t th. -orld, you stop tle almcement and wiJening oIour inner soul. St"Je.ts "i tLe Eeotenc ""t""1 "{ lif" 1""".-hgio"" J"g-* -d odLoJox interpretationa, j".t ht tl'e JotLi.ga past season.TL.y "- ""t Lo*J t" .oy r.lig;"', tLey are udrersextracLirgnowleJge 'J *;"d"- L"- "JJ*hgi""'."d pl iwitLout Leing ;'flu"'*J Ly lit"-lis-, *ligi""" dog-*, **.'d -t"".*d ;t'-L, * tL.;' Iollow.n t"d.y. Unde-..tL tLe.i g.d, th"* ;" only G"d. oae must not ""o{"* .eLgi"o" t""cLiuth spirituJ teacLings. eLgious eeh;ngs Let.g t" tLe p""t ."d LJp'"g-*. TL"y L"* 1".'."ubL t" p'ud" o'e -itL tL" noutisLmen'*d"d {o' o.i" "pi;t'J g'owtL. Spi'lt""l teacli.g. n'" tl'e t"."Li"{ tL. p..s"n+, i.-L*Jdi.g t}reftture.Th.y ."141't"' tL. ."'*;"."'""" ..d p-pu'" ;t {"' furealization. AutLenuc spirtuJ (mysticJ) te'"L;"g" .* alov" -L(be;ne univercJ) anJ striw {or totJ trut}r' TLey teacL us to enter intdiret contact vitl tLe &"i.. G"'" "'t"'"hJle conscioueneea).H*. J" ."t L"* b;.di'g .Jigi"'", *" '"pL." ."ligi"" Ly tLe spiri1i{", *k"L i" t-.., d..p*, .'d },;gL"', at tLe same time, cloger to

""t."1 "{ ld. rt"Jy oJy ".. 1""k, tt" L""L "{ LI". Th"i' -."ti"place is tLe t -pL "{ th. divine spirit "{ t-tL, -L;"L p.*d""*1"1" o{ .atu.e. Fo. tL*. *ho are cLoeen, tLe Esoteric


10/12

"{ t*tL "uy", this te-ple is eaey o I;.d, ['t {"' tL" "y"' "{ tL" -.gs"it renains atle to receiwe L.-. TL. E*"td" dimension is esseoti""-p;*d o{ *uJe, extonJ {o.-" J -"-hip, supentition, {asung";"iJ -Lti""", l'"ly J.y", iJ"Lt.y, ttaJitions, {anaticiem a.J otLerExoteric aspects. TLis is tLe stage wLose 6'lAll-".t u11"*. tL" -J t"adw.ce spidtuJly to tle Esoteric 1e".1/*L""1. k {"'-"prepardtory LaEeor ou spinr"al adwncementLowards eJecLionit *' t" "**t."J, to some extent, Ly ""r o'Ji"".y phyri".l/'"*"" "J Ly th. intelleVemotiong. But tLe Esoteiic Jimension*.tL, and are awaitinginsttuctions/assistance int" tte .""t *L""1 levelT^. -e-t.*/"t"J.'ts o{ tLe Ancient Egipti." O"d*only puppets ln tL. L".& "{ tL" L'g* {"-., tL" Jl, participating itL" "."t"r "{ t-.."{"-ation, settind spidtual e*amples ."d "itv ttLe woJd: uniry tk"'g}' "'d"^lty is an aLButdity. Unity mlst L(*J*d th-"gL tL. *i"' o+ ..y, th" E""t"'i" b'otL*k""d o{t-tLEacL uemler is a pa* of tLe unitv; eacLone is in indispensJle towL"L. Y". Lu* t" p*" tLe t}- " 'cLoJ.. Ve suggest that tLe.ry yoo -i11 overcome Exotetism ie tLat you magts tLerescL""L, by -"di. $. d.g'". "{ Ch'i"ti"-, M,rL.--.dis'nJ"a"i3m.Srep , ReJ rhi"p-.g'uph ufL". ", f i . i 'L rl" Meuge Gom l 'e

nasrers "EeoLeric or Exoteric' gacred documenL F"' El Y"',-(11,. I";a"t"). Tu!". tL. p"p"' "lip "."1"*J ;" yo"' puctag", .'dplacet on LLe mter of rt'" f"rr p"g*3t.p 2, PL." y"". P.opbleton a. ,1t". ' d**". rf , , i l" "v" l. 'Jto your eyes {acing yours.Step 3: PLce a cLair 3 let away {rom tLe Jte'..d t.te . *.t.st;4, T.t ' cL.* f'"- tL" ;gLt ""i-e, "A-",-R.' $"., t"yo"r L{t ".1"g : 'Ha-Hotep". You eay heseDeities names8timee, I-om ;gLt t" L{t *"'ly, "" t}'. 9+L ti^e y"" ""y"'O-"Lolding it on a viLrat;o. tone.St.p 5, VL;le L'e"tL;.g in and out 9 tines. On tLe last count oi 9t"" """, "A" K"l".n", wLd" l""ti"g y""' eyes d;'-tly on tL"p"i. "{ "y* tLal are looli4 at you. You *ill Gd tl'" P'"."'"" "{someone watcLing you i{ you really concentrate.


11/12

Vby Exoteric?The Vod Exotcric Coocr Froo Thr L.tin .5;ohtic1It,Ert',r-ad, Frcnr Grtc& l*;oa'alllr, Ftom cl;ohro, Conparativc Of .ro,'Ot6id.', Frlo U,'O*'.Vhcn A Pcrlo! Ir Rcttrict d By BclicfsArd Feith Tbzr Pctlotr I! Ir A Statc Of Exotcric. Atl Ousidc Inllucncq Aad B.|ids.No Relirbility On Thc llacr You, Thc Crcetivc yorq Thc cod youThc Divinc You. It'r Thc Outsidc laflucacc And Not EvcnOut OfThc Udvers Inf,rrocc Ia Tbc Doeio Of Dividty, But Ou6idcllc rnnedi.tc EovirooDcog Ybd Yqr flavc ncea ConvinccdOf,Or Mdc To BcticvcOr Acce?r,Block Your Divility. Vtet you,vcBccn M& To Bclicvc Ard Acccpt About Yourcclf.

GO BACK TO BTGINNING OF THE BOOK AND STARTREA"DING


12/12

Fo{r

* P .O.Bor5579 A thens ,Ga 30604-5579E-l\ tAlL To: EGIPTSX3(ar OL.COM, Or Visit

Documents

55949741 Esoteric or Exoteric