256 Odus Resumidos

8/9/2019 256 Odus Resumidos

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1. Odu Ejiogbe speaks of light. good general welfare, victory over enemies,spiritual awakenings, long life, and peace of mind.

2. Odu Oyeku meji signifies darkness and unhappiness and warns of death,sickness, worries, and a bad omen, yet also carries with it the solution to allthese problems.

3. Odu wori meji speaks of people gifted with the ability to see things intheir true perspective. !hey dream often, have clear vision, and grow up tobecome diviners or spiritualists. "lients for who this odu is divined should beadvised to worship fa. !his will bring them good prospects# long life $ireaiku%, wealth $ire aje%, a wife $ire aya%, and children $ire omo%.

&. Odu di meji speaks of people who have secret enemies trying to cast a spellover them or who have bad dreams most of the time. !hey need to appease fa inorder to overcome these worldly obstructions.

'. Odu rosu meji speaks of people who are always popular and held in highregard by their friends. !hey need to take care of their health both bypropitiating their heads $ori% and by occasionally appeasing the osu, or fastaff of office. they feel des pondent and begin to lose interest in whateverthey are doing, fa should be consulted and appeased for them. rosu mejidenotes emotional and financial difficulties. (ut no matter how hard life mayseem, the client may prevail by offering the right sacrifices, and by refusingto harbor evil thoughts or ideas.

). n the fi*ed order of Orunmila, Owonrin meji is the si*th odu. !his odu callsfor moderation in all things. Owonrinmeji predicts two major blessings forsomeone who is poverty+stricken, provided he or she offers the right sacrifice.

!he person will be b lessed with money and a spouse at the same time. fa inOwonrinmeji stresses the importance of sacrifice. hen a sacrifice is offered,it must not be intended only for the orisas or the ancestors but should be usedto feed the mouths of several people. !his is a way to make sacrificesacceptable.

-. Odu Obarameji denotes being in a state of uncertainty or suspense, unable tomake decisions. "hildren of Obarameji have a tendency to buy on impulse andoften become victims of wishful thinking. !hey regret most of the decisionsthey make in a nervous haste. !o prosper in life, the children of Obaramejiwill need to propitiate their heads $ori% from time to time.

. Odu Okanranmeji signifies problems, court cases, suffering, and evil

vibrations. "hildren of Okanranmeji will always hit the nail on the head bydoing or saying what is e*actly right. people often think that Okanranmeji/schildren are aggressive and do mineering because they try to prevail despiteall odds. n most situations they will rebel against the conventions of societyand conse0uently create problems for themselves. rone to infections, thechildren of Okanranmeji must take care of their health in order not to becomechronically ill.

. Ogundameji warns people of fighting, disputes, and imminent hostility.uring a divination session, if Ogundameji appears for a person, he or she will


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be advised to watch out for traitors or deceitful friends. fa says the personmust have reposed conf idence in someone unworthy of the trust. f a client isbattling with financial problems and opposition from enemies, Ogundameji saysthat he or she should offer the right sacrifice to Ogun and also propitiate hisor her head $ori% in order to succeed and prosper.

14. Osameji is an odu that implies lack of courage and running away from afight or opposition. "hildren of Osameji do a great deal of traveling, eitherfor business or pleasure. !hey grow up to become good managers if they runother people/s businesses. (ecause they are easily frightened, they will nottake risks.

11. Odu kameji signifies many worries and therefore calls forrestraints. iththe right sacrifice it is possible to e*ercise control. kameji/s children arealways surrounded by people who are disposed to inflict pain on others ordelight in another/s s uffering. !hey constantly have to be on their guardbecause they cannot count on family and friends for help.

12. !he most important characteristic of people born by Oturuponmeji is

endurance. !hey are rugged and tough and will show dogged determination inspite of rough treatment.

13. Odu Oturameji implies peace of mind and freedom from all an*iety. "hildrenof Oturameji are gentle and mild in character.

1&. retemeji says it pays to stoop to con0uer. 5umility is a very importantvirtue. !his odu warns against intrigues from enemies who are trying to makeshort work of our chances for success in life.

1'. Odu Osemeji implies victory over enemies and control over difficulties.

1). Odu Ofunmeji signifies good monetary fortune. t calls for patience and

compromise6a life of give and take. ith the right sacrifices, success isguaranteed.

1-. n Odu Ogbe 7eku we are advised to use intelligence rather than force orconfrontation to overcome obstacles or enemies. 8o matter how important someoneis. he or she needs to obtain and follow he babalawo/s advice. 9nwaveringbelief in fa will alway s reward the believer.

1. Odu Oyekulogbe suggests that the client will encounter a conflict. :atherthan become involved, the client should be a mediator. n so doing, he or shewill profit. Oyekulogbe also warns us to be careful of friends who could causethe destruction of t he household.

1. Odu Ogbewehin speaks of emotional confusion. t also ensures successfulconclusions. t tells us to rely on previous e*perience.

24. Odu woriogbe speaks primarily of children and encourages a positive socialatmosphere for maintaining the well+being of the family. estern observation#!he client is too serious and needs to ;play;6have some silly, childlike fun torestore balance.

21. Odu Ogbedi speaks of the necessity of performing the correct sacrifice inorder to avoid embarrassment or ridicule. estern observation# !he client is


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feeling or is afraid of some emotional pressure. ractical possibilities cannotbe reali


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achieve fame and respect.

3). Odu kagbe speaks of having to stand up for our rights and demand respect.estern observation# !he client must learn to temper his or her words andactions when presenting a point of view.

3-. Odu Ogbeturupon speaks of the client falling behind in a competitivesituation. Ae or she can win through sacrifice.

3. Odu Oturupongbe speaks of upcoming trouble or unrest in the home caused bythe children.

3. Odu Ogbetura speaks of sacrifice guaranteeing peace and happiness.

&4. Odu Otura+Oriko speaks of the client lacking self confidence because he orshe has suffered losses.

&1. Odu Ogbeate speaks of avoiding problems and creating potential in upcomingtrips and endeavors. estern observation# !he client faces potential loss of ajob or relationship.

&2. Odu reteogbe speaks of prosperity, happiness, and se*ual fulfillment.

&3. Odu Ogbe/se speaks of good news and achievements that call for celebration.estern observation# !he client can e*pect positive changes in his or heremotional relationship.

&&. Odu Oso+Ogbe warns of association with evil people. revious suffering willbe replaced with prosperity.

&'. Odu Ogbefun speaks of chiming instruments scaring away death or evilspirits. estern observation# 8onmonogamous behavior can cause great harm.

&). Odu Ofun/gbe speaks of a powerful enemy. > fight or trouble is imminent.estern observation# !he client is often faced with legal andBor governmentalconflict.

&-. Odu Oyekubiworilodo offers solutions for barrenness and impotence.

&. Odu wori/7eku speaks of impending dangers and how to avoid or minimi


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'2. Odu rosu !akeleku speaks of envy and seduction, and calls for sacrificesto avoid dire conse0uences. estern observation# > change of jobs will bringimprovement.

'3. Odu Oyeku onrin offers remedies for possible dire conse0uences of adulteryand perils of distant travel.

'&. Odu Owonrin 7eku speaks of the need for caution in our activities.

''. Odu Oyekubara calls for sacrifices to avoid the conse0uences of day+to+dayactivities.

'). Odu Obara/yeku warns of insubordination at home and at work. westernobservation# !he client is faced with a more dominant partner.

'-. Odu Oyekupelekan speaks of how sacrifice can protect us from the evilintentions of others and from the loss of prestige. estern observation# !heclient is stubborn and refuses wise advice.

'. Odu Okanran/7eku speaks of sacrifice providing riches and failure tosacrifice bringing destruction. estern observation# !he client enjoys takingrisks or ;walking the edge; and should work with his or her ancestors to avoidpitfalls.

'. Odu Oyeku+Eguntan offers protection against imminent death. esternobservation# > job or relationship is in danger of ending because of emotionalbattles.

)4. Odu Ogunda/7eku speaks of kindness and generosity bringing comfort, growth,and prosperity. estern observation# =trong ancestral support provides an endto difficulties.

)1. Odu Oyeku Aasa suggests compromise to avoid total loss. esternobservation# Oyeku Aasa often denotes partnership or relationship conflict.

)2. Odu Osa 7eku speaks of sacrifice to assure longevity and to avoid upcomingturbulence. estern observation# Cawsuits or job uncertainty combine withemotional blockage to create a chaotic situation.

)3. Odu Oyekubeka speaks of the necessity of the babalawos sharing theirsacrifices with Esu and the others. =acrifice guarantees safety. esternobservation# !he client needs more emphasis on his or her spiritual nature andless on money or ;things.;

)&. Odu ka/7eku offers a solution for male sterility and calls for more

assertiveness in the client/s nature. estern observation# > relationship isending or has ended. t can be restored.

)'. Odu Oyeku (atutu offers avoidance of punishment for wrongdoing but insistson moral behavior in the future. estern observation# !he client faces legalproblems, often with the government.

)). Odu Oturopon/yeku speaks of a client who has sacrificed joy in his or her0uest for money. estern observation# Di*ation on business results in familyestrangement.


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)-. Odu Oyeku (atuye speaks of removing blame and restoring freedom ofactivities. estern observation# Cegal issues are resolved and social enjoymentensues.

). Odu Otura+aiku warns us to resist the temptation of entering into adisruptive relationship. estern observation# =eemingly attractiveopportunities should be avoided.

). Odu Oyeku+irete offers a solution for disease. estern observation# !heclient is or will be ill.

-4. Odu rete/yeku calls for initiation and stringent moral behavior.

-1. Odu Oyeku+se e*plains the necessity of death as part of the natural order.estern observation# !he client is resisting accepting the ending of arelationship or business.

-2. Odu Ose/yeku offers prosperity and popularity.

-3. Odu Oyeku/fuu warns of an imminent illness and offers protection from it.estern observation# !he client faces an une*pected obstacle in everydaybusiness life.

-&. Odu Ofun/yeku assures longevity, respect, and good relationships withproper sacrifice and behavior.

-'. Odu wori o/di establishes the fa concept of rebirth and immortality.estern observation# !he client needs children to reach a spirituale0uilibrium.

-). Odu di/wori speaks of the necessity of developing our intellect and warnsagainst associating with wrongdoers.

--. Odu wori/rosu speaks of the necessity for patience to achieve solutionsand goals. estern observation# !he client is usually ;stuck;, unable to goforward in life.

-. Odu rosu/wori speaks of there being no joy, peace, or genuine gain fromwrongdoing. ifficulties and change are part of growth and wisdom. esternobservation# !he client needs to focus on long+term goals and desires ratherthan on short+term gratification.

-. Odu wori/wonrin speaks of protection from natural disaster and recoveryfrom whatever is lost. estern observation# >n old relationship may berekindled.

4. Odu Owonrin/wori speaks of hard work as the medicine that cures poverty. talso offers remedies for emotional illness.

1. Odu wori/bara insists on good behavior and offers solutions for rearingresponsible children. estern observation# !he client/s focus should be onpractical matters.

2. Odu Obara/wori establishes the concept of money being important, but neveras important as wisdom, knowledge, health, and good character. estern


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observation# !he client needs to place more emphasis on spiritual developmentand emotional balance.

3. Odu wori+Okanran establishes the need for privacy between babalawo andclient. t stresses the importance of planning ahead. estern observation# !heclient is not being truthful with the babalawo.

&. Odu Okanran+iwori advises the client to share his or her problems withothers. t also speaks of an impending visitor. estern observation# Dears andan inability to share them are blocking the client/s path.

'. Odu wori+Eguntan speaks of timely action as critical for a positive changein fortune. estern observation# !he client/s inability to ;pull the trigger;is causing him or her to lose the way.

). Odu Ogunda/wori speaks of emotional and mental illness caused by evilspirits. estern observation# !he client needs spiritual cleansing.

-. Odu wori+Osa speaks of the necessity of taking responsibility for ouractivities. estern observation# !he client has the knowledge or ability to

solve his or her problem but refuses to see or use it.

. Odu Osa/wori speaks of e*ceptional good fortune. t also e*plains thevulture/s sacred position in fa. estern observation# !he client will findmaterial success though spiritual action.

. Odu wori+Oka warns against stealing and violence. estern observation# !heclient/s focus is monetary at a time when relationships or levels of a currentrelationship offer greater opportunity.

4. Odu la/wori warns of repercussions from evil actions. t also speaks ofprotecting one/s household from the spread of disease. estern observation# !heclients temporal path is blocked by anger.

1. Odu wori/turupon speaks of successful pregnancy and turning bad situationsinto success through sacrifice.

2. Odu Oturupon/wori speaks of death resulting from failure to perform theprescribed sacrifice.

3. Odu wori otura speaks of family disharmony. estern observation# !heclients are having problems with their children, whether they reali


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. Odu Ose/wori speaks of power and greatness but warns that misuse of themcan destroy home or family. estern observation# !oo much time and emphasis onwork is threatening the client/s relationship and family.

. Odu wori+Ofun speaks of improving business and success. esternobservation# !he client/s monetary or business worries will soon dissipate.

144. Odu Ofun/wori e*plains that the proper use of money assures fulfillment inlife. estern observation# onetary issues may cause an emotional argument.

141. Odu di+:osu warns of an illness in the waist or buttock area. t alsopredicts an increase in business. estern observation# Demale client will oftenbe encountering menstrual or uterine difficulties.

142. Odu rosu/di speaks of a person who has a talent for healing, and offerssolutions for conception. estern observation# !he client should consider adifferent career.

143. Odu di/owonrin speaks of upcoming recognition and the importance of aclients career. estern observation# !he client is feeling pressure at work.

14&. Odu Owonrin/di speaks of generosity and honesty as the secrets for successand love.

14'. Odu di/bara speaks of the necessity of removing obstacles andmisunderstandings through sacrifice. estern observation# !he client facesrelationship trouble. "ompromise is necessary to save it.

14). Odu Obara/di warns of losing our independence and integrity. esternobservation# !he client/s relationship is becoming unbalanced by a demandingpartner.

14-. Odu di+Okanran warns that anyone performing dishonest acts will surely be

caught and punished.

14. Odu Okanran+i speaks of a relationship that will eventually turn outwell. estern observation# > previous partnership or relationship is rekindled.

14. Odu di+Ogundaa speaks of wisdom and character needed to balance physicalforce. estern observation# =e*ual promiscuity leads to disaster.

114. Odu Ogunda/i speaks of a successful journey but warns of possibleintestinal discomfort

111. Odu di/sa speaks of restlessness and a desire to avoid responsibility.

112. Odu Osa/di speaks of removing blockage to obtain a successfulrelationship.

113. Odu di/ka warns of sever punishment for bad deeds. estern observation#!he client faces potential betrayal of business or personal secrets.

11&. Odu ka/di speaks of showing respect to avoid problems in life. esternobservation# !he client/s lack of spirituality is blocking temporal activities.

11'. Odu di+Oturupon speaks of solutions for medical problems that prevent


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pregnancy. estern observation# !he client may e*perience an emotional orspiritual awakening.

11). Odu Oturupon/i speaks of a person who is spiritually adrift and in needof personal spiritual renewal.

11-. Odu di+Otura speaks of dietary restrictions for health and sacrifice forfamily harmony

11. Odu Oyura/di speaks of a child succeeding his father and a relationshipwith a dominant partner.

11. Odu di+rete speaks of the necessity for hard work to reach an elevatedposition. estern observation# !he client is poised for a promotion or new job,but fear could block the event.

124. Odu rete/di speaks of resistance to, but the necessity for, change.estern observation# !he client needs to reappraise a relationship that is nolonger working.

121.Odu di+Ose speaks of potential problems from microscopic organisms.

122. Odu Ose/di warns against being too kind, lest a defeated enemy return.estern observation# !he client faces a conflict in which he or she must behaveaggressively.

123. Odu di+Ofun speaks of removing blockage and of une*pected travel. esternobservation# !he client/s business life is going badly@ a new course of actionis indicated.

12&. Odu Ofun/di warns against greed and selfishness. estern observation# !heclient is too focused on business@ this results in relationship difficulties.

12'. Odu rosu/wonrin warns that to enjoy upcoming prosperity, we must retainpeace and harmony. estern observation# 9pcoming success can cause family orpartnership problems.

12). Odu Owonrin/rosu speaks of the importance of dreams. estern observation#!he client needs close contact with his or her ancestral energy to straightenout temporal difficulties.

12-. Odu rosu+Obara speaks of sharing with others to ensure prosperity andhappiness. estern observation# >n upcoming business meeting or opportunitywill be successful.

12. Odu Obara+rosu calls for fa initiation to insure blessings.

12. Odu rosu/kanran calls for self+assertion. estern observation# !he clientis usually shy and easily dominated at work.

134. Odu Okanran/rosu warns of the dangers in irresponsible actions and statesthat genuine contrition will always be forgiven.

131. Odu rosu+Eguntan stresses the need for sacrifice and the use of herbalmedicine. t calls for restraint from doing evil and dedication to being ofgood character.


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132. Odu Ogunda+:osu speaks of the end of difficulties and the beginning ofgood fortune. estern observation# !his is a time for a new business, a newrelationship, and new success.

133. Odu rosu+Osa speaks of the significance of sacrifice to overcomeobstacles and enemies. estern observation# Others are often plotting to hinderthe client.

13&. Odu Osa/:osu speaks of peace and money as the essential ingredients forsuccess and prosperity.

13'. Odu rosu/?a speaks of peace of mind and sacrifice to avoid sleepingsickness. estern observation# business is more difficult than it should be.ore and more effort is necessary to produce minimal results.

13). Odu rosu/turupon warns against bad character and offers solutions forhaving healthy children.

13-. Odu rosu/turupon warns against bad character and offers solutions

for having healthy children. estern observation# !his odu helps femaleclients avoid miscarriages.

13. Odu Oturpon/:osu warns against disharmony in a relationship. esternobservation# !his odu calls for a more intimate, open relationship with one/smate.

13. Odu rosu/!ura speaks of things being good for us even if we do not likethem. estern observation# !he client has a necessary but distasteful butnecessary task to perform.

1&4. Odu Otura+rosu speaks of honesty as the only way to achieve peace of mindand harmony.

1&1. Odu rosu+>te speaks of fa initiation to achieve success and long life.estern observation# !he client must follow a more spiritual path.

1&2. Odu rete/:osu speaks of impending and unforseen difficulty. esternobservation# !he client is often feeling pressure+with no readilyidentifiable cause.

1&3. Odu rosu+Ose speaks of overcoming difficulties and improving business.estern observation# new avenues or approaches result in success.

1&&. Odu Ose+:osu speaks of removing pain and misery. estern observation#"haotic temporal activity is resulting in unhappiness

1&'. Odu rosu/fun speaks of protection from disease in order to have goodfortune.

1&). Odu Ofun/:osu speaks of sacrifice to remove sorrow for a long happy life.

1&-. Odu Owonrin/bara speaks of looking within ourselves to find answers to ourproblems. estern observation# !he client may e*pect a positive reversal in aneveryday situation.


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1&. n bad fortune, Odu Obara/onrin speaks of a person acting irrationally.n good fortune, it speaks of a potential for prosperity. estern observation#!he client needs to calm down to achieve success.

1&. Odu Owonrin/?onran speaks of the necessity for sacrifice to avoidaccusations against the client in bad fortune. t speaks of a time of joy andlaughter for the client in good fortune.

1'4. Odu Okanran/wonrin speaks of legal problems and their repercussions."rimes will be punished. estern observation# Often, the client will face legalproblems6with the government or the :=, for e*ample.

1'1. Odu Owonrin+Eguntan speaks of conflicts and difficulties in business andat home. estern observation# "lients are involved in a conflict they cannotwin. !hey must cut their losses.

1'2. Odu Ogunda onrin speaks of envy, jealousy, and potential conflictsbecause of the client/s success. estern observation# !he client has beenavoiding a confrontation. !he confrontation must take place.

1'3. Odu Owonrin+Osa speaks of the need for courage in upcoming conflicts andcautions about new relationships. estern observation# !he client must bewareof a relationship with a ;needy; person.

1'&. Odu Osawonrin speaks of the futility of running away from problems andmatters of potential shame.

1''. Odu Owonrin/?a guarantees success through moderation. n bad fortune, itprovides solutions, though sacrifice, for death, and animosity. esternobservation# !he client must think carefully before acting.

1'). Odu ka/wonrin speaks of avoiding precipitous actions in order to avoidregrets. estern observation# Emotional upset will cause losses at work.

1'-. Odu Owonrin+Oturupon speaks of solutions for premature death of childrenas well as success from an upcoming journey

1'. Odu Oturupon+Owinrin speaks of upcoming joy and happiness and thenecessity of protecting one/s reputation. estern observation# > nonmonogamousrelationship can cause trouble.

1'. Odu Owonrin+Otura speaks of avoiding conflict with a stronger opponent.estern observation# !he client should avoid physical conflict or a desire to;get even.;

1)4. Odu Otura+onrin speaks of death as part of the cosmic order as well as

the need fro spiritual and physical awareness. estern observation# !he clientis not being attentive or loving enough to his children.

1)1. Odu Owonrin+rete speaks of not being suspicious or paranoid. esternobservation# ntrospection regarding the client/s goals and behavior isnecessary.

1)2. Odu rete onrin speaks of retaining a place of honor. esternobservation# !he client wins. Opponents loseF


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1)3. Odu Owonrin+=e speaks of victory over adversaries. estern observation#!he client will often be accused of se*ual promiscuity.

1)&. Odu Ose+Owonrin speaks of sacrifice to repair our strength and protection.estern observation# 9nrest in the client/s business or career can be balancedby spiritual replenishment.

1)'. Odu Owonrin Du speaks of impending calamity and the supremacy of fa.estern observation# !he client cannot stay focused on any one thing.

1)). Odu Ofun+onrin speaks of good deeds bringing their own rewards. esternobservation# !he client feels unappreciated rather than satisfied.

1)-. Odu Obarakanran speaks of potential disagreement with friends and associates and solutions forcontrolling them. estern observation# !he client faces conflict at work.

1). Odu Okanrna+(ara speaks of avoiding premature death and preventing naturaldisaster from striking our homes. estern observation# !his odu indicates astrong possibility of conflict with children and parents.

1). Odu Obara+Ogunda speaks of the need to repair a bad reputation in order toensure success. estern observation# !he client/s business is lagging.=piritual action will improve it.

1-4. Odu Ogunda+(ara speaks of the necessity of sacrifice to maintain arelationship. estern observation# !he client is involved in an intense butfutile relationship.

1-1. Odu Obara+Osa warns of fraudulent customers. estern observation#Emotional unrest leads to practical errors.

1-2. Odu Osa+(ara speaks of the danger of losing supporters or an individual.estern observation# Osa+(ara shows the client how to rekindle apparently dead

flames.

1-3. Odu Obara+?a speaks of maintaining power and influence. esternobservation# !emporal difficulties can be averted by a new spiritual oremotional e*perience.

1-&. Odu ka+(ara speaks of ways of becoming lovable and attractive to others.estern observation# !here is a likelihood of conception. !he client should becareful if conception is not desired, grateful if it is.

1-'. Odu Obaraturupon speaks of solutions for infertility and miscarriages.estern observation# =acrifice to Orisa is indicated for conception.

1-). Odu Oturupon (ara speaks of the importance of maintaining health to ensurea long life. estern observation# "hildren are antagonistic to a newrelationship of the parent.

1--. Odu Obara+!ura focuses on respect in our home and business life. esternobservation# > relationship is causing disharmony.

1-. Odu Otura+(ara speaks of the necessity of not violating taboos. esternobservation# !he client/s opinion or decisions will be 0uestioned.


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1-. Odu Obara+:ete speaks of success and stability if sacrifice is observed.estern observation# !he client has good prospects for a new job or business.

14. Odu rete+Obara speaks of the use of medicine to control difficulties.estern observation# (eware of the con man.

11. Odu Obara+Ose speaks of ways to control natural forces. esternobservation# !he client needs cleansing to rid himself or herself of negativeenergy.

12. Odu Ose(ara speaks of ways to assure a child/s future success and warnsadults of any upcoming journey. estern observation# !here is too much chaos inthe client/s everyday activities. 5e or she needs to step back and reconsiderhis or her activities.

13. Odu Obara+Ofun speaks of great financial success. estern observation#!his is a great time for a new job or business venture.

1&. Odu Ofun (ara speaks of the necessity of protecting our possessions.estern observation# Davorable business conditions can suffer because of an

untrustworthy individual.

1'. Odu Okanran+Eguntan establishes the creation of the earth. esternobservation# !his is an auspicious time for a new business or relationship ifit is begun with caution.

1). Odu Ogunda+?anran speaks of using both spiritual and intellectualcapabilities to achieve success. estern observation# t is time for the clientto change jobs.

1-. Odu Okanran+=a speaks of knowing when to avoid confrontations. esternobservation# artnership conflicts should be settled peacefully.

1. Odu Osakanran speaks of sacrifice in order to avoid misfortune and ensuretran0uillity. estern observation# !he client to too ;thin skinned;.

1. Odu Okanran+?a speaks of courage and honesty to prevent misfortune.estern observation# !he client must take a stand for what he or she believes.

14. Odu ka+?onran speaks of the necessity of sacrifice to avoid theconse0uences of evil actions. estern observation# >n important choice ispending++a decision must be made about what is right and good.

11. Odu Okanran/!urupon speaks of Orunmila/s knowledge of all things,including the art of traditional healing. estern observation# !he client isnot being honest with the babalawo.

12. Odu Oturupon ?onran speaks of avoiding potential troubles with childrenand enemies. estern observation# !he client must be careful in businessdealings.

13. Odu Okanran+Otura speaks of conflicts in the family and in otherrelationships. estern observation# !he client faces a conflict with relativesover material possessions.

1&. Odu Otura?onran speaks of avoiding the conse0uences of bad behavior.


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estern observation# !he client/s ;big mouth; has caused potential losses.

1'. Odu Okanran+>te speaks of the need for the client to be initiated. esternobservation# !he client must develop spiritually.

1). Odu rete+Okanran speaks of the necessity for caution regarding aconspiracy among one/s contemporaries. estern observation# !he client must becareful of competition at work.

1-. Odu Okanran =e speaks of the need for spiritual development to avoiddistress and tribulations. estern observation# !he client has suffered afinancial setback.

1. Odu Ose?onran speaks of the necessity for a companion in the client/slife. estern observation# 9nsettled business conditions need emotional balanceto reach e0uilibrium.

1. Odu Okanran+Ofun speaks of the end of trouble and tribulations. esternobservation# !he client will e*perience a new relationship or increasedintensity in a current one.

244. Odu ODun+?onran warns of the misuse of power. estern observation# !heclient is getting ;a swollen head;.

241. Odu Ogunda/=a speaks of monetary gain for the truly spiritual. esternobservation# =trength at work leads to significant gain.

242. Odu Ose/Aunda speaks of good fortune not taking care of itself withoutsacrifice. estern observation# !here is someone the client must not trust.

243. Odu Ogunda/?aa speaks of the need for caution and sacrifice in solvingmoney problems. estern observation# !he client faces conflict or accusationsat work.

24&. Odu ka+Ogunda speaks of sacrifice to Ogun to develop courage for thefearful. estern observation# !he client is pretending a problem does note*ist.

24'. Odu Ogunda+Oturupon speaks of good fortune resulting from improvedbehavior. estern observation# ifficulties and blockages are dissolved withspiritual development.

24). Odu Oturupon+Eguntan speaks of the present being bad timing for a newchild but holds out great promise for the future. estern observation# !heclient has recently lost a child prior to or shortly after birth. =omething waswrong with the child.

24-. Odu Ogunda+!ura speaks of a healthy client feeling physically ill as aresult of pressure and enemies. estern observation# !he client is ahypochondriac.

24. Odu Otura+Eguntan speaks of the need to remove negative energy from theclient. estern observation# !he client needs cleansing to remove negativespiritual energy.

24. Odu Ogundakete speaks of two important concepts# the role of Elegbara


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$Esu% as messenger between human beings and Aod@ and egungun $ancestors% as ahuman being/s path to supremacy. estern observation# !he client is beingdominated by a female.

214. Odu rete+Eguntan speaks of the necessity for initiation. esternobservation# =piritual development is necessary for peace and prosperity.

211. Odu Eguntan se speaks of not punishing people for their physicalcharacteristics. estern observation# !he client marches to the beat of his orher own drummer.

212. Odu Ose+Eguntan speaks of impending good fortune. estern observation#:apid changes in temporal activities will result in profit.

213. Odu Ogunda+Du speaks of possible arguments over possessions. esternobservation# !he client is facing some sort of inheritance issues, or childrenwho feel that the parent is not treating them e0ually.

21&. Odu Ofun+Eguntan speaks of the conse0uences of ignoring moral behavior andsacrifice. estern observation# !he client is involved in or desirous of a

potentially harmful se*ual relationship.

21'. Odu Osa+?a speaks of forecasting a new baby and of protecting one/ssecrets. estern observation# > comment about a former employee can causetrouble for the client.

21). Odu ka+=a warns people not to do anything dishonest. estern observation#Emotional turmoil can lead to harmful decisions.

21-. Odu Osa+Oturupon speaks of infertility and of sacrifice for long life.estern observation# !his is a time to sacrifice to Ogun for conception.

21. Odu Oturupon+Osa speaks of removing a baby from danger. estern

observation# > new child or new responsibilities are creating a temporal upset.

21. Odu Osa+Otura speaks of the gods favoring those who tell the truth.estern observation# !he client must confront a problem that he or she has beenavoiding.

224. Odu Otura+=a speaks of the conse0uences of failing to sacrifice and thereward for those who do sacrifice. estern observation# !he client/s temper iscausing problems.

221. Odu Osa+:ete indicates that the only solution to current problems comesfrom the deities. estern observation# the client is receiving no practical ormoral support from his or her mate.

222. Odu rete+=a speaks of prevention being better than a cure. esternobservation# !he client may face competition in a love relationship.

223. Odu Osa+=e warns against false accusations. estern observation# !heclient may face sudden changes in his or her work or job.

22&. Odu Ose+=a speaks of conciliation rather than confrontation to settledisputes. estern observation# !he client is in a dispute++often with thegovernment. =ettlement is in order.


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22'. Odu Osa+Du speaks of understanding and obeying taboos. esternobservation# "haos is everyday activities is warping the client/s judgment.

22). Odu Ofun+=a speaks of a person/s whole life turning upside down, withspiritual redemption being the only solution. estern observation# hileeverything looks good at present, disaster lies ahead.

22-. Odu ka+Oturupon speaks of the need for a spiritual relationship. esternobservation# !he client has been resisting a relationship that would bebeneficial.

22. Odu Oturupon+?a speaks of great prosperity and healing. esternobservation# !he client is worried about illness.

22. Odu ka+Otura speaks of the end of trouble and the beginning of goodfortune. estern observation# !he client/s luck is about to turn from bad togood.

234. Odu Otura+?a speaks of dispersing our enemies to ensure our prosperity.

estern observation# !he client needs to be spiritually cleansed of negativeenergy.

231. Odu da+rete speaks of acting independently to ensure prosperity. esternobservation# > new job or business must not involve a partnership.

232. Odu rete+a speaks of prominence and success. estern observation# !heclient will triumph in a current dispute.

233. Odu da+=e speaks of the need to reverse poverty and misfortune. esternobservation# Emotional changes are causing negative material results.

23&. Odu Ose+?a speaks of control over difficulties and victory over enemies.

estern observation# !here is a possible legal threat to the client from pastassociations or dealings.

23'. Odu da+Du speaks of the need to give in order to receive. esternobservation# !he client fears being emotionally open.

23). Odu Ofun+?a speaks of the end of financial difficulties and the beginningof prominence. estern observation# !he client/s job or career is about toimprove significantly.

23-. Odu Oturupon+!ura establishes the order and significance of the days ofthe week. estern observation# !he client should plan actions according tofavorable days in the odus.

23. Odu Otura+!utu speaks of the necessity of completing the entire sacrifice.estern observation# !he client may have substance+abuse problems.

23. Odu Oturupon+:ete speaks of the need for sacrifice in order to avoidillness and enemies. estern observation# !he client needs to use strategy andplanning to succeed.

2&4. Odu rete+!utu speaks of the need to obey authority and to sacrifice inorder to have many children. estern observation# !he client/s word or ideas


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observation# !hose who are trying to impede the client/s progress will suffer.

Documents

256 Odus Resumidos