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8/12/2019 1989 Issue 1 - How to Plan a Christian Funeral - Counsel of Chalcedon
1/2
How to Plan Christian Funeral
by Joe Morecraft, III
I Prepare for it Spiritually, Psa
90
:12. Also, make arrangements with
the deacons concerning
y ur
funeral.
IT
IS lMPORTANT TIIAT WHEN
WE
DIE WE
HAVE
NOTHING TO
DO BUT TO DIE." -Charles Hodge.
Make sure you have a will, and a proper
(biblical) one. Leave your children as
little debt as possible.
II
Prepare your family for it Spiritu
ally, mentally,
and
financially, l Tim.
5:8.
III Take into consideration the follow
ing points.
A Inadequate answers
to
the ques
tion: what is a funeral?
1. An opportunity
to
exhibit
our
grief publicly.
2. An act of social therapy to
help
us
overcome
our
sorrow.
3. A gathering
to
pay
our
re
spects to the dead
and to
eulogize his
good deeds.
4.
An occasion for the display of
family wealth in a costly casket.
B. An adequate answer to the ques
tion: what is a funet;al?
1
A funeral is a worship ser
vice. "The funeral should
be
a service
of
worship in which God's people witness
to their faith
in
the communion
of
tile
saints, the resurrection of the body,
and
the life everlasting, and in which also
assurance
of God
's love and salvation in
Christ is ministered especially to the
bereaved (Christians)." -The Book of
Church Order
of
the PCUS.
2. The elements of a Christian
funeral .
a.
The Word
of
God
is cen
tral; and everything that takes place
must be consistent with the biblical
principles of worship.
(1). Preaching
is dimin
ishing in the modem funeral.
(2) . Eulogizing a person
is inappropriate in the worship
of
God.
Eulogies offer shallow and temporary
comfort
b. As worshippers we partici
pate in the funeral.
1). We are participants
not spectators.
(2). We should sing
hymns, recite the creed, etc.
c.
We pray: Thanking
God
for the memory
of
the dead, for the
triumph in the resurrection of Christ;
and interceding in behalf
of
the family.
d. But wait , you say. This
seems
just
like a Sunday morning
worship service. That's right. It is
of
the same kind. It is a worship service
and we gather
not
so much
to
mourn
the dead as
to
confess
our
faith in a
living Savior.
We
come to worship
God, and in worship,
our
grief is healed
and
our sorrow comforted by Christ.
IV
Some practical questions and an
swers about funerals.
A. Where should the funeral be
held? Unless there are unusual condi
tions, the funeral should be in the
church building, where faith is nour
ished, where marriage vows are made,
where children
are
baptized, where com
munion is received,
and
where prayers
are
offered together as
the
people of
God-
in a place where week
by
week the
congregation gathers for the word,
praise, prayer and dedication.
B.
What
about the practice
of
'view
ing the remains'? This is not a part
of
our
worship
to
God and so the casket
should be kept closed
in
the church wor
ship
in
order that the worship
of
those
gathered may
more
naturally be directed
to
the Author of their faith, the living
God.
In
light
of
the fact that 'to
be
ab
sent from the body is to
be
present with
the Lord', this practice should
be
mini
mized. f we give primary emphasis
to
preserving
and
displaying the physical
body, we pervert the purpose
of
the wor
ship service.
C. Is an expensive casket necessary
t )
a Christian funeral?
The
most simple
is more appropriate than the most ela
borate, for in
our
Presbyterian heritage,
simplicity expresses the Christian life
much better than extravagance. Similar
ly,
give
to the
church
or
to
charity,
rather than spending much on
a lavish
display
of
flowers.
D.
Should
fraternal
or
civil rites
be
included in
the
funeral?
Since
this is
not a part of our worship
of
God com
manded in the Bible, it is more appro
priate for
these
organizations
to
pay tri-
bute
to
their
deceased
members
at
anoth
er
hour
and another place.
E . What about having interment
(burial) before the funeral service? This
is good.
It
is historical. First, have a
brief graveside service
for
the family
soon after death. Then the family
and
congregation should go
to
the church
building for a
worship
service
of
praise
and thanksgiving.
1.
This
practice
was
followed
by
the early Christians and by the early
American protestants. Bringing the
body to
the
church
was
the practice
of
Roman Catholicism, and was done in
order that prayers
might
be said for the
dead soul suffering
in
purgatory.
2.
Having
the interment first is
a Presbyterian procedure. It was the
required practice
of
the Westminster
Directory
of
Government, Worship and
Discipline
of 1644: When any
person
departeth this life,
let
the dead body;
upon the
day of
burial,
be
decently
attended from the house
to
the place
appointed for public burial,
and
t h e n ~
immediately interred, without
any
e r e ~
mooy." .
3.
The
advantage is this: if the
casket is present during the worship
service in the most prominent place
backed
by
towering banks of flowers,
it
can become a
kind of
worship center,
Our thoughts
are
naturally directed
toward the physical remains,
'the
ly
tent
' rather than 'the building from
God, a house not
made
with hands.' 1
CONCLUSION: Make your funeral a
testimony to Christ, drawing attention
to Him,
that
your
family might
be
com
forted and that your unsaved friends
might
come
to Him
by His
grace. What
greater climax
could
there
be to
an
earthly life that has been lived
in
trust
The Counsel
of Cbalcedon, January, 198 9 . . . Page 7
8/12/2019 1989 Issue 1 - How to Plan a Christian Funeral - Counsel of Chalcedon
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1
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Christ,
than
a
thoroughly
Christian
funerat.2
Footnotes:
*This outline
is taken
.largely from a
pamphlet published by the
PCUS
years
ago by Rev. E.D. Robertson, entitled,
Funerals in a Presbyterian Congrega-
tion.
1.
For a discussion on the biblical
teach
ing on
death;
see my outline entitled,
What Happens to You the Moment
You Die? J MIII
2. From the Book of Church Order of
the
PCA,
pg.
86: "'qiE
~
OF
Til
DEAD: The services p r o ~ r
for
such
an
occasion
are
: the singing of ap
proptiate
psalms and
hymns; the
read
ing
of
some suitable portion or
por
tions of Scripture, with such remarks
as
it may seem proper to the minister to
make; prayer,
in
which the bereaved
shall be especially remembered,
and
God's grace sought on their behalf, that
they may be sustained and comforted
in
their sorrow, and that their affliction
may be
blessed to
their spiritual
good.
Continuing the series of
taped
messages on
orinthians
by
Joe
Morecraft, i l l
The Final Judgment o Christ
(l Cor.
4:l-5)
he Imitation
o
Christ I
(I
Cor. 4:1-21)
The Imitation o Christ II
(I Cor. 4: 1 ~ 2 1
.
The Imitation o Christ III
(I
Cor. 4:14-21)
4.00
per
tape
(cassette)
14.00
for
set
of four
Order
from:
Specialty Media Services .
P.O. Box 28357
Atlanta, GA 30358
Tile Counsel of Cbalcedon, January, 1989