Upload
1way
View
217
Download
0
Embed Size (px)
Citation preview
8/14/2019 17-The Great Teacher Faith and Action
1/4
20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course Topic: The Great Teacher Faith and Action
www.Sabirali.Co.Nr
1
17. The Great Teacher Faith and Action
From the very beginning of His teaching, Sayyidna Isa bin Maryam (his peace be uponus) was seen as a threat by the Jewish religious authorities. Those that followed Sayyidna
were confused by the different ways in which He and their teachers interpreted the
Tawrat. The religious teachers taught a religion that was about rituals and outwardformality. However, Sayyidna Isa bin Maryam taught about life-changing faith, which
was radically different.
1) The Sabbath
The Sabbath is the seventh day of the week; a day that the Jews have always kept
especially holy. This principle of setting apart a day for rest was ordained by God. Yetthe Jews added all kinds of other rules, forbidding many activities to take place and in
this the Sabbath lost its real meaning.
Sayyidna Isa Kalimatu'llah told people that on the Sabbath all good work must continue.He, for example, deliberately healed people on that day. On one such Sabbath He stood
up among the people and challenged them: "Which is lawful on the Sabbath: to do good
or to do evil, to save life or to kill?"[1] He then healed a man right in front of them all.Some Jewish leaders were so offended that they started to plan to kill Him[2], but
Sayyidna Isa bin Maryam did not stop doing good because of this. As we considered in
the last lesson, it was on a Sabbath that Sayyidna healed the paralysed man at the pool of
Bethesda.[3] As a result of this the leaders made further threats on Sayyidna Isa binMaryams life.[4]
Sayyidna Isa Kalimatu'llah wanted to teach people two things. Firstly, that God is most
merciful and compassionate no matter the day of the week. Secondly, that people should
not set up religious laws that are created by men, and not by God. Sayyidna taughtconstantly that honouring God was the most important thing.
2) Prayer
Sayyidna Isa bin Maryam frequently spoke about prayer. He said that if we pray only in
public, so that people can see how religious and pious we are, then we are hypocrites, forGod is not interested in such prayers. He said, "When you pray, do not be like the
hypocrites, for they love to pray standing in the synagogues and on the street corners to
be seen by men..."[5]
His instructions were that worship of God should be in spirit and truth.[6] If our mindsand hearts are not right, all our prayers are hopeless.
8/14/2019 17-The Great Teacher Faith and Action
2/4
20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course Topic: The Great Teacher Faith and Action
www.Sabirali.Co.Nr
2
Sayyidna Isa Kalimatu'llah also said that we should not pray using many words over and
over again, thinking that God will listen due to our many words.[7] Some people had
many set prayers which they would simply repeat at high speed, off their tongues.Sayyidna Isa al-Masih taught that such prayers are of no benefit, for when we pray God
looks at our hearts.
3) How should we Pray?
Sayyidna Isa al-Masih gave an example of prayer, which is sometimes called The Lord'sPrayer; you can find it in Matthew 6:9-13 (See also Lesson 14).
Sayyidna Isa Shafi'u'llah did not mean that this was the only prayer that we should pray.
Rather He was giving us an idea of what true prayer should be like. This prayer can be
used as a pattern for others. It contains four helpful aspects: 1) worship of God 2) arequest to God that His rule should come on earth 3) a plea for our physical and spiritual
needs 4) and a plea for forgiveness and deliverance from evil.
Sayyidna Isa did not instruct us to pray facing Jerusalem or in any other direction. Nor
did He give instructions about the movements of our bodies during our prayers. AsSayyidna Isa taught, God is more interested in the motives of our hearts.
Prayer changes things. The Bible does tell us to pray in faith, but also that we should putour faith into action. God will listen to our prayers, and will help us in our difficulties. He
will answer our prayers in the way that He knows best.
When Christians pray to God, they do so in the name of Isa al-Masih, because this is
what Sayyidna commanded them to do. God first approached us in the name of Isa
Shafi'u'llah. Sayyidna Isa Himself said, "My Father will give you whatever you ask in myname. Until now you have not asked for anything in My name. Ask and you will receive,
and your joy will be complete."[8]
4) Fasting
The question is often asked: "Why do Christians not fast?" Christians however do fast,but they do not fast in the same way Muslims do during Ramadan.[9] Sayyidna Isa bin
Maryam said:
"When you fast, do not look sombre as the hypocrites do, for they disfigure their faces toshow men they are fasting. I tell you the truth, they have received their reward in full. But
when you fast, put oil on your head and wash your face, so that it will not be obvious to
men that you are fasting, but only to your Father, who is unseen; and your Father, who
sees what is done in secret, will reward you (Matthew 6:16-18).
8/14/2019 17-The Great Teacher Faith and Action
3/4
20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course Topic: The Great Teacher Faith and Action
www.Sabirali.Co.Nr
3
Sayyidna Isa stressed that both prayer and fasting are about the inner motives, not the
outward appearance. Fasting is something private and should be carried out between the
individual believer and God.
In the light of Sayyidna Isas instructions fasting teaches us self-control; not only to
control the desire to eat, but other worldly desires as well. When we find this difficult weshould pray and find our strength in Isa Ruh-u'llah.
Fasting does not bring forgiveness
People may pray and fast but still lack forgiveness. In the Bible we read of a man namedCornelius, who was a God-fearing man with a good reputation. He fasted and prayed, yet
lacked forgiveness. Because of his good intentions God sent Peter, an apostle of Sayyidna
Isa to talk to him. Peter spoke to him about Isa al-Masih: His perfect life, His sufferings,and His death on the cross. He told him about Isa al-Masihs resurrection and His return
as judge. It was not until Cornelius believed in Isa al-Masih as Lord and Saviour that he
found forgiveness.[10]
5) Giving
The Pharisees of Isa bin Maryams day were very concerned about giving to God exactlyone tenth of all their income, even down to a tiny quantity of herbs. In fact they were
neglecting what was really important by displaying to others their giving to God.
Sayyidna Isa bin Maryam said:
"Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you
do, you will have no reward from your Father in heaven. So when you give to the needy,
do not announce it with trumpets, as the hypocrites do in the synagogues and on thestreets, to be honoured by men. I tell you the truth, they have received their reward in
full. But when you give to the needy, do not let your left hand know what your right hand
is doing, so that your giving may be in secret. Then your Father, who sees what is done insecret, will reward you (Matthew 6:1-4).
6) Love one another
Sayyidna Isa al-Masih taught that generous love for others is pleasing to God. To makethis point He gave the parable of the Good Samaritan.
The Good Samaritan
Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the
hands of robbers. They stripped him of his clothes, beat him and went away, leaving him
8/14/2019 17-The Great Teacher Faith and Action
4/4
20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course20 Lessons Bible Course Topic: The Great Teacher Faith and Action
www.Sabirali.Co.Nr
4
half-dead. A priest happened to be going down the same road, and when he saw the man,
he passed by on the other side. So too, a Levite, when he came to the place and saw him,
passed by on the other side. But a Samaritan, as he travelled, came where the man was;and when he saw him, he took pity on him. He went to him and bandaged his wounds,
pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn
and took care of him. The next day he took out two silver coins and gave them to theinnkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra
expense you may have.' Which of these three do you think was a neighbour to the man
who fell into the hands of robbers?" The expert in the law replied, "The one who hadmercy on him." Jesus told him, "Go and do likewise." (Luke 10:30-37)
Many people today talk about the need for good relations between people of differentbackgrounds and ethnic origins. Long ago, Sayyidna Isa Kalimatu'llah gave this one
principle: "Love your neighbour as yourself."[11] Not only are the people next door myneighbours, but so is the stranger who travels with me for a short while on the bus ortrain.
This generous love is supremely shown in Isa al-Masihs life, by the giving of Himself tosave humankind.[12] Let us follow His footsteps in love and truth.
References:
1. [1]Mark 3:42. [2]Mark 3:6-163.
[3]John 5:1-154. [4]John 5:16-18
5. [5]Matthew 6:5-66. [6]John 4:247. [7]Matthew 6:78. [8]John 16:23-249. [9]Matthew 17:21, 1 Corinthians 7:5, Acts 13:310.[10]Acts 10:1-4811.[11]Luke 10:2712.[12]2 Corinthians 8:9