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·-a question about y'.:r
to ask, (I)
question, ~rquire
to ask, beg (2)
to demand (3)
; . thf~-1;;Qt. . . :JSurely people asked question
before you. [5: 102]
6~!J,-)2;.; ( 1 1 : : . J l:. . . _ . . .~ ; . - "
There hath asked a questioner
concern irig the torment
about to befa 1 1 . [70: I]
!I. ~; ......~;,.. t , ." . . . ." . . .
~j~~'f';3~~l;1;~~
And \\ h en my bondmen ask
thee regarding M e. then
\eri:~- [ am nigh. I~:186]
per], :: (,.III. sill_!:'.) ,:Jt;thou asked
Prefixed to the imperfect
tense to denote the mean-
in g of future, ~s :
\~I-- ;r~;~\\_ I : ' : " " ' _ "(,..VI,;J\X"" - U _ _ . . . ~
The fooiish among men.
will say. (2: 142J
(According to the gramma-
rians i t is shortened form
of J_; ; that is placed
before the imperfect,;; -":u . l : . a 1 . 1 to conform the
meaning of the future. As
th e imperfect consists bothof the present and the
fu ture ten ses).
*J . . . , . 1
-r
t. J cr see
rraj. 3 u.m , sing.) h.1 " •
<---asked
~51
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J 1 v: VOCABULAJlY 0' THE HOLY Q.UIlAN J 1 v:
(imperf. Ist, p. plu.)
we ask, demand
J\.:;
jl::jepl. Ist, p. plu.)we surely shall question
: r C \ IJ:perate. m. sing.)
(thou) question! ask l. . ~
{perote. m.plu.) 1 . : , 1 \ . . . ; , \(you) question! ask!
,.._ is asked(pp. 3p.m. sing.) ~
(f.) is asked (pp. 3f sing.) ..; ~.:
(pp. 3 p.m. plu.)
they are asked
'-pip. 3 ' p.ril .. ;,~g.;
.-...is\~ill be a-kedr » ..,....
iepl. passive. 3 p.m, plu.) 0 J Wverily they shall be asked,
[pi 2 .) "Jt,~ip. p.m. sing, '-oJ
thou will be asked
(epl. passive. 3 p.m, plu.) :)8you certainly shall be asked,
questioned'
. . ~( . . . : ' I t _ : :pip. 3 p.m. plu.) UJ' •
they will be asked
(pip. Ist . p . pIli.)
we are 'will be asked
(aCI. pic. m. sing. I
questioner ( 1 )
be gg.1 l ' C : : 1
Iac t pic. 1/1. rill. t ~Olq uestioncrs, beggars. those
\\ ho ask SS or n1J \.;" q lie rv
pact, pi«. III. ;'/u.) 'J;":';one \\ hI' is q uc -rio nc d
1.,_)_
(perf. 1f p. Jing.)
[ asked
(perf. 3 p, m. plu.)they asked
(perf 2 p.m .. plu.)
you asked
(imperf. 3 p.m. sing.)
demands, asks ( I)
t:s:;""':'~l~_:~~Li;IJQ,1-;'~
.,.,~\.:),...,I.., ~
The people of the Book ask
thee to bring
Book.
down a
(4: I 53 J
'l,~~5j1)9~j ~11~d~~~'~
Of Him beggeth whosoever is
in the heavens and the
earth. [S 5 :291
(imper]. 2 p.m. sing.) j'l;thou demand
· j I . . . . . .! l l ' . . . . . . . . , ~ . . , _ , ' "~I'''''~~ ;'.-;. '-, .._ , r)
Thou asketh them no fee for
it. [12:104j
(imperf. I st. p. sing.)
I ask, demand. . -
nom. ~]i...:.: ace.
Umperf. 3 p.m. 1 ' / 1 1 . )
they ask, enquire. demand
lei. _~{'111. rl:l.)
tha ; t h~'\ :I,I-;. eiCljuirc.
demand
tillirCIf. _'p.m, rill.) n,l//!
you JS"- ,knu!lJ <la.
J t : l
\ J ~
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VOC.A8ULAilYO' TH£ HOLY Q.URAN J 1 \J"
~ -(...r) tl: jLl:'r~ F -lo fccl aversion fOT, to turn
away, to disgust. cause to
loathe _
(imperf, 2 p.m. plu.) (h.v.) ; : , ; : t : : .they grow weary
~G;!~~Y~;~~f;~~~~They hallow Him night and
day, and they weary not.
[41::; 8 J
[perote. neg. m. plu.) I;:t: ' : Jbe not weary I
J'>'/JY..-....-; I-;"Y' -~_,~V\ ;,-..:GlIj
And ce not weary of wri ling.
[2:282J
. . . r lSaba (prop. II.)
(Saba was a city of Yemen,
also called Ma'arib, at
about three days' journey
from Sana. The bursting
of th e dyke of Maarib
and the destruction of the
city by a flood are histo-
rical facts, and happened
in about the first or sec-
and cer; tury of the Chri«
tian era. t Palmer)
(illJfcrj. 3 {>.III. plu.) assim.
< they revile
(.j) ~ j~.:_:;to revile, defame
- " J " . J I I _(pact .•pic. m. pfu.) 0'.);-
those who are askedJ ~..._
v!
3 ] . 0 ; 1 - : - : <~~L.;
[imperf. 2 p.m. plu.)
you demand one of another
• . . 1 . . . . . ( ~ . . . Li --.~~;'f...::",'l - ·.TI"'! II)-~(~~'_J.Y!)~(:)7 ..u.....::I" . : I . U ~:J
And fear Allah by whom
you demand one another
your rights (or dues) and
wombs. (i.e .., fear Allahand the wombs by whom
you demand of one an-
other your rights.) [4: IJ
" -tel. 3 p.m. plu.) \j~\- j~.t
they might question
among themselves
And Iikew ise We ra ised them
up that they might ques-
tion among themselves.
[18: 191
{imperl 3 p.m. plu ..} iv : J j- ;.( :;-:they asked each other
0_;j;:r";~~Of what ask they? (refreshing
or comforting to them).
[78: I]
question ing, dcrnan- (n.)
ding
requests (n. p.)
* i . . . r l!
t;: -} t . : ;i .imperj. 3 p.m. sing.l(li.l· .l
< <-tircs. weary
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V0CA»t.:LAli. y e,!' TilE IWLY Q!;KAN
(J)~C J ~ ~ -~ - ---. . . C --. c:-
to swim, to float (in water or
air), to go rapidly, to
change about, turn over
;'~''~' "".... r ' _ ~ J(:)~~~&
Each one in an orb floating.
[21:331
(v.n.) ace. {;..;: nom.
Ii/I. A03ting, swimmingly
chain of busi- [ l )
ness (Pic.)
Lo ~ thou has by day a chain
of business. (Pic.) [73:7J
occupation (lid.) (2)
Verily, there is for thee by
day occupation prolonged.
(lid.) [73:7]
swimmingly (as (3)
below)
_ , - - =
(act. pic. f.plu.) ~I$U'
those who arc floating ti.e.,
angels who come down
floating from heaven with
their Lord's command.)
By the angels who glide
swimmingly. [79: 3]
(perf. J p.m. sing.) ii c - - -< '"'-glorified, hallowed
254
iperate m. plu.] assim .
do not revile
< way, means (n.)
J
(not drawn from ~- ~ ). -.
<causes, reasons (n.p.)
(sing.) ::::
!f".. ...
. . . , A . •J. .
ways. means (n.p.)
timperf. 3 p.m. p/u.)
they keep the Sabbath
(, ) ~~ " •- !.>-
0/ ~ 7-~.-"
to rest, to keep sabbath
the day of keeping [v.n.)
Sabbath (of Jews)
Saturday (n.)
tl.e., the holy weekend of the
Jews, between Friday and
Sunday.) . . - . . .ace, \:\..::. nom.
repose, rest (11.)
:I \~r~uf"~JT.r:.:~@CI...,..-r-"..Y· .)
And We made your sleep as
a rest (for repose). [78:9]
(imper]. 3 p. m. plIo.)
<thev swim
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VOCABULARY O. THE HOLY Q.URAN
glorifying (v.n. <u J
.., I' ':I_~ ~ ..: J ' " . _ ~(Icc. ~ nom. u~
those who (Ap·der. m. plu.)
g lorify (th eir lord)
hallowed be to (n.) z ,~(It always occurs before
Allah as pronominal or
relativ e pronoun referring
to Him as:
hallowed be Allah
hallowed be Thou
hallowed by He
_ ~ \ 5 ~..-, - -:111~
~~
~ ' f f . . . . . . , . , . , . . . . .7 .....-;, , I " .~
~i~'~";.f-"0~:~~
Hallowed be He whocarried
His servant by night.{I 7: 1 1
ace. l ' b c . : f gen.
<tribes in. p •.)
(sing.)
litl : a tree that has many
branches. grandsons, tribes
!* t _ ' - = " oJ
" 2 J . ~ 1rapacious, anim a 1 , (n.) c-lion, wild beast
! : # -
(plu.)t~ <
. ' " . . . . . . . . . . . -ace. ~ nom. ~., c ; . , C : ? lseven (card. num.)
r 0 ~
to praise. \"..' _' f u
magnify God with th e
word
.: \ .7,1- '.~".God is far above, !A .. ""~
He is beyond the level of
human beings
(Though tense of the word_ - : : . -C7' is perfect (past ..),
yet in the Quranic style
and context it stands for
the present tense. Thus
L;"" means he glorifies
or hallows.)
( perf, 3p.m. plu.) jj
they hallow, they praise
{imper], 3 p.m. sing.) ii
glorifies, hallows
(imper (. 3 p.]. sing.i ii
,_ glorifes, hallows
(imperf 3 p.m, plu.) ii
they glorify
[impet], 3 p.f. plu.]they (I) glorify
{imper], 2 p.m. plu.)
you glorify
(imperf, 2 p. m. plu.) ace. ii
you g lorify
(imperj. Ist. p. plu.] iiwe hallow, praise
{perate. m. Sing.) ii
(thou) glorify!
i perate. m . plu.)
(you) g rorify !
~55
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YOCABUI.ARY 01' TIIY. HOLY Q:URAN
Were it not that a writ had
already gone forth from
Allah, there would surely
have touched you mighty
torment for that which ye
look. 18:68]
( pref, 3 p.m. plu.)
1 . . 9 & y b e a . d gnn:forth, they escaped
G;'A§~1;i;.:\~(i-Jl~j
Let not those who disbelieve
. deem that they ha ve esca-
ped, verily they cannotfrustrate. [8:59]
[imper]. 3 p.I sing.)
precedes
"'J f: :\".1 -1";,,,, ..... S I ; I ' J to .. . ~
;,;.,).A:-~_\AJ ~t~!~~1;
No community preceds the
term thereof nor doth itfall behi nd. II5:5J
(imperj 3 p.m. plu.}
they escape
ace. nom.
going speedily (v.rr.)
.f!!.' ~'II:'
....__~I...I. . . . . .: .
Then they speed with (Fore-
most) speed. 1 7 9: 41
~1-(act. pic. m. sing.) o . Y . . . . .
one who goes ahead.
256
_,_«:
_ .. -CJI·C. ~ nom .
...... 4
seventy (card. num .J
(perf 3 p.m . sing .] iv
....._,hascompleted
(act. pic.
f.plu.)
.......omplete (coat of mail)
~ -.\_.ising.) C : . .
(Thi<;word appues to a thing
of any kind, cJmpiele.
full, ample, or without
deficiency, and long-LL)
Make thou complete coats of
mail. [34: III
(perf. 3 p.m. sillg.)
< -had gone (I)
before, already gone forth
( . ) C ; . : _ ; - ! ' -~ . . . , . . . . - . .
to get i l l advance, precede .
overtake, to pass. COIT.C
first to the goal: I I - : , _ _
t perf. 3 p.]. sing.) ~
.-. hac! gone before. a lready
gone forth
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VQCAAULAR Y OF TlIP; HOLY \.LURAN
pa th, method, <way (n.)
manner~ I _
the way (n.) ~
the way (n.) ace. ~ I ~.~ ; . .~ ~~~
ace. . '!om. J . . . :ways (n. p.) ~",;
~ w
ways (n. p.) J . . J I
[* ~ .;;~ Isix (card. num.)
sixty (card. num.)
1 *J
_ '" ,J ..... ~.-
tlmper]. 2 pm.plu.y viii 0J~<you cover yourselves
iJ~1 viii ~ \ <to hide oneself, put a cover
on himt elf, conceal Qrle-
self
( .J) i;;.;:.;J;. <<to cover, veil, conceal
veil, cover (n.)
i)'"J'
(pact. pic. m. sing.i J';" : ' : ;
covered one
* v - I{perf, 3 pm. sing)
<--prostrat~'d himself
,9-
-""" : .
_,_L: .7,1..:.\~nace, ~ nom. .......iI"":'-J1
;:.~
those who (act. pic. m. plu.)
go first
(act. pic. f piu.)
those who go first, those
who pass speedily
(pact. pic. m. plu.) ace.
those who are outrun
And We are not to be outrun.
[56:60]
t perate m. plu.) iii
< strive with-in, hastening
e ~ ~~- --:J J; - "
\ b e . . J ~.L ~\....;.III.- -
to try to precede. outstrip
surpass. to vie with one
another
_ - -
(perf. 3 p.m. dual.) viii
the twain raced
(perf. 3 p.m, plu.) viii
they raced, strived
~~tI)Ffff';;rJ;rJ'l.r;fu1;And if We listed surely We
should wipe out their eyes
tha t they would strive for
the way. [36.66]
iimperf. Ist, p, plu.) viii
we strive in race
} ' " . . p - , . . . .~ - /- . . . . :. : . :, I .: . . .W ; . ~ I\';, . . -
We' went otT competing .
[12: 17J
{perate. m. pILI.) viii ~.-::- '\
. J A - t -(you) strive!
257
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VOCABULAR.Y or THE HOLY Q_UR.Al!f
umperf. 3 p.m. plu.)
they prostrate (I)
themselves
C \ - : ~ ~} . . . . ._ ,. . .- , , . 1 Y .ti~ . I ~ i-:~w\:)J~""'.J'-r-" ~ ..._ I.;) -
(They) reciting the revelations
of Allah in the hours of
night while they prostrate
themselves, [3: 1131
they adore (2)
~';'.!,.?) , '''' ;",~~: :. .. -- r " , . . ! I" ~ . . ..u, ~),:)J~\.;}-o_",,+,~)
1 have found her and her
people adorning the sun.
[27:24]
I ..I'J ...
( imper]. 3 p.m. plu.) ace. \J~
they adore
So that they adore not Allah?
(27:25]
{imper], lsI p, plu.]
we pros tra t e
(para/e. m. sing.)
thou (rn.) prostrate thyself
' . _ , .[perate. f. sing.} ioS..b:-1
thou (f.) prostrate thyself
(prate. m. plu.) \ ; . : i ; ; . . . : \(you all) prostrate your-
selves
•~~\.!\". " 1 " . - . " " ('~I~l'<y:--""t'~ _~(...":t:> ~
And when it is said unto
them prostrate yourselves.
{25:60]
~58
. ' , " \..to:-
(~)I,;;~. JJ1to prostrate (I)
to be submissive (2)
obeisance. to adore
,;' .'.'!r-r. ..!- :~_) /~-~~~,_",""~'(;)~ - J ~
So the angels prostrated
themselves, all of them to-
gather. [15:3 OJ
(perf. 3 pm, plu.)
they prostrated themselves
(imperf 3 p.m. sing.)
makes obeisance
. • \~ " " " -= 'I I ··" " '.J ' ~ , ,-.....~.),)i\JIj>J"""'o" ~V~jlJJ;..)
And whoever is in the hea-
vens and the earth makes
obeisance to Allah only.
[13: 15]
[imper], 2 p.m. sing.) ace.
that thou prostate thyself
~_ , ' ,,-
~
~.;.s~t~I;::.tWha t prevented thee that
thou shouldst not prostra-
te thyself. [7 :12]
[imper]. Ist. p, sing.]
Iprostrate myself
timperf. 3 p.m. dual.)
the twain made obeisance
And the herbs and the trees
do obeisance. [55:6J
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VOCA8ULARY 0' THE HOLY Q.Ua...N
th e sac red(prop . n.) r l : ? - \ ~ \Mosque at Makkah
(also referred to as ] A \the House of A llah and
K'aba)
*(pip. 3 p .. m, plu.)
< they will be stockedto be burnt
(0) iJ':;; ; T f ito fill (oven) w ith wood, to
heat, burn, to fill (well)
with \\ ater
~; I) ....~J'~, ~ ....~
@ 1 . . V . r . : -> - - tt . :: J ! u _ : ,, ;: ,
Then in the fire they would
be stocked. l40:72]
[pac: pic. m. sing.) ;~\
overflowing
-:;dl:.:"i(0;0'. ~."
B y the overflow ing rea, [52:6]
(pp. 3 p. f. sing.)if
-- is filled
And when the se-as shall be
filled. [81 :6 J
1 * J (. ..)"
th e scroll of writing (n.) ~
. . . ,~
prostration ( I) [s.n.}
®~G~;I;~l~t~
And in the night time hallow
Him and also after (the
p re sc rib ed ) p ro stratio n.
[50:40]
{p. h. of ~t:.} (2)
those who prostrate thern-
selves
@j~td}l!;
And those who bow down
and those who prostrate
themselves. 12: 125]
II ,-(act. pic. m. Sing.) ~\.o
one w ho prostrates
himself
~,'C - ; : ; . J . > o - O nom. -: • .1 U - : :• - : . . . - . : . . ,. .U - » ;
(act. pic. m. ps.) ace.
those who prostrate them -
selves.
tact. pic. m..p.h.) ace, T~
prostrating
l~ytJl~;1j
And enter the gate prostrat-
ing yourselves. [2: ~ 8]
mosque {n.pt.}
·':!-'I,~t:- ,:, .~~
r . . . 5 ~ r. . . i . . . :!~Surely a mosque founded
from the I1rst day on piety
[9: !08]J ...... .I -:-....
mosques (n ..p.b.) ~~. ~U\
259
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VOCABULAR:V OF THE HOLY Q_(JRAN'
•the stones of baked cJay(n.) ~
to drag, trail on the ground(f ~- .. ..,;
ace. \G ; nom. " , : , , 1 $ : : ' I~Ucloud (n.)
C . I .J "
. "(imperj. 3p.m. sing.)acc. iv -=--<that may extirpate
to destroy, " l ; f - ; l
exterminate
I;, I -::~ ,k .J" :" r-. r :..' . . 1 ~ ' : : ~ : : .- '
~~~ ~~~f~.r.:»:';
Fabricate not against Allaha lie, lest He extirpate you
with a torment. [20:61]
" ._,forbidden, unlaw ful (n.) ..::.,;F
-..,J--
(perf 3 p.m, plu ..) \Jf
they enchanted
(J) Tfi . r . : . : ; ; - <:
to bewitch. enchant, practise
magic or sorcery
\~l ~J~1-;"...L;<,;.Jt~,l_,~
They enchanted the eyes ofthe people. [7:116J
(imperf. 2 p.m. sing.) ace,
that thou enchant
260
l*(pip. 3p.m. sing.) ace, 17'-'.
<""'"e imprisoned
to imprison
':.-:._-•~'I-[epl. 3 p.m, plu.) ~
they should imprison SS
(epl. pip. 3 p.m, sing.}
.......urely be imprisoned
the prison (n.) ~
~ . . . . . . . . . . .~~pact. pic. m. plu.]
,. IJ
o~ < prisoners
Sijjin (n.)
litt, a 'prison' which is a cer-
tain place in which is kept
the record of the deeds ofth e wicked (LL).
(sing.)
[perf'. 3 p.m. sing.] II".V.
<---darkens
1-
:.f
to be calm ,
to be covered v. ith
darkness
*(pip. 3 p.m. plu.}
< they are dragged
'-, .
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J [ ..,. VOCABULARY 0' THE HOLY QURAN
. . '- ~-~(pts. pic. m. plu.) if .:.t.:r-
bewitched ones -
early dawn (n.)
,;L". ~'!r":.
-N~W e delivered them at early
dawn. [54:341
I d b ~ J ~ ~ 'ar yawns (n. p..) ~
)~~-:'~I~. . . ;..~, ~
And praying ones at earlydawn for forgiveness.
[3: 1 7 ]
(act. 2 pic. m. sing.)
<-remote
~.'''_' . . -to be distant (~)~ ~."'JF
" ' " . . .be far away (v.n.) \ .A¢
* 'J ( . . , . 1
....":'01(act. pic. m. sing.] .,r;;
seashore, bank of a river
1 * J ( v:
(perf, 3 p.m sing.)
< -scoff at
(~);/ jT;;~. ffto make fun 01, laugh at.
mock
"""\ \
(pip. 2 p.m. sing.}
you arc turned away
"'}'·!'~frf~\.:,.)_,~UI:,)01
Say thou: How then are ye
turned away. [12:89],.Note: fi is not only
"bewitched" but also to
be turned away from one's
course or way.
magic (n.)
tw o magics tn. dual)
(or magicians)
\d I',: ,. 1"(:
~SI_"""'_'YI"
They said: two magics supp-
orting each other. [28:48]
(act. pic. m. sing)
magician
(act. pic. m. dual.)
two magicians
(acl. pic. m. ps.)
the magicians
(act. pic. m. pb.}
the magicians
magician (illfS.)
" ! . . . \:JIJJf-
- ' , ; . : . n
(pact. pic. m, sing.} .Jy..-
enchanted_ ... ..t._
ace. . . : J .J_".._. nom.
(act. pic. m. piu.; ii
enchanted ones
2 6 1
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VOCABULARY 0; THE !lOLY Q,URAN J (. cr--~----------------
,...... ~~ ..-:.,',?,~""f';
" -: ;' :1 "~ ~.r-;And He subjected the sun
and the moon for you(i.e., for your beneflt).
[ 14:331.... 'I:P"
(perf I st. p. m. plu.] ,,_);:'
lI'e subjected .: ,.Js: I!
({,is. pit'. m. sing.) ii ..r---
subservient, one subjugated
~ ,-~~... _,\~~':ilI.!.I f'<- 41.!.1.r-
(pis. pic. f. plu.}
those who are made subject,
u
subservient
1 * ( v
(perf. 3 p.m. sing.) 1.;< -.....becamc incensed _,
-Ji-~~1;to ce ange ry, to be inflarred
in ar?er. incen;cd _ J.,..
r irnper], 3 pm, plu.) .J~they are enraged
(pel). 3 p.m. sing.) iv
angered
displeasure (v.n.)
< barrier .. (I) (1/.) ace. \ J . . : ,
(assim; ( w ) l . :: ;; . 1 : - : i . . . :[0close (a \\ hole) .. to stop
up, to bar
mountain (2)
[W0 mountains (n. duahge»,
(that serve as barriers)
I
ii
~I(. i
~ I..r i !
i perf. 3 p.m. 1 ' 1 1 1 . )
they scoffed at
timperf'rreg, 3p.m. sing.)
.....,should not scoff at
{Imperf. 3 p, m. ptu.}
they scoff at
iimper], 2 p.m, sing.)
thou scoffs at
(imperf. 2 p.m. plu.]
you scoff at
Limper], 2 p.m. plu.) ace,
tha t you scoff at
(imper]. Ist, p. plu.)
\\ e scoff at
(act. pic. m. plu.) ace.the scoffers
. " . , _ . I - - -
W.J.J-;
_ , • ..1 • - •
.JJ~imperf, 3 p.m. plu.)
<they turn to scoffing
as RF );.:i;1
mockery i,v.n.) ace,
~l(perf. 3 p.m. sing.) it' ;;
<.....,ubjugated
to bring i . . e . . : ; ii
55 under dominion or
control. to subjugate
And He subjugated the sun
and the moon. (compelled
them to aCI or do their
functions as they arc
or dered.) [ I 3 ::'J
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VOCABULARY OE' THe HOLY Q.URAtC
~Y)J"
f l o I~(act. pic. m, sing.) Y)'-'
one who aoes about freely -
(. ) r '.1_.l . 1 . . . . . . _ . - <
. i o J ~J.r""":' ~ ~..r" .
to go forth and pasture
freely (camels)
< to turn freely (v. II.) ace,
(in the water]
( )t -- _,....«r ..r: '-:'..r-'.
to flow, ru n
coats (n. p.b.v
(sing.) f . O J ~ •
.r.. <L - - * _ 1 : _ ' _ . ) _ " - " ' _ _ ! [ i
\ . . . \ -litt . lamp (11.) ace. ..f'!
meta.t; 1) Prophet Muhammad
(P.RN.)
(2) the sun
~* CJ"-,,,
~ -." . . -(inlt"'!j 3 p.m . plu.) (.).J' 'f-'
y ou dr r v e ('lU I III r:1'ture
(j )t,j:;' jt;:. . r : . t:;.:to .cnd Iort h to pa'lUn.'
.,. -~ T"
proper, (n.) ace. . T ; . " . . t . : : :.-straight to the point
(~ ) tJ '~ 1;. i:<to be right, in the right
direction
late-trees (n.)
(of a wild, thorny and fruit-
less variety)
late-tree (n.)
, -.- -:t', " :;- i,lute-tree at the tsr- • -
boundry (beyond which
neither angels nor prophetscan pas-, and which is the
ultimate point of access
for created bei ngs).
one-s ix th (fraction)
sixth ( ord. num.)
*litt, in vain, (1I.l (adj.)
aimless, uncontrolled
Th inketh man that he is to
toe left airnlcss ? iPic.)
......... uncontrolled. (1iJ)
(75:_'6]
2 6 . 1
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J .J ~ VOCABULAay 0' THE HOLY QURAN
,~ \i~!!1-t..~ ' ! I " ' _ f"~~r\tJ_;.J~';
The colour whereof is deepest,
delighting the beholders.
(2:691
(part. pic.m, sing.} ace,
delighted
h ap p in es (v.n.) ace.
prosperity (n.)
(opp. tribulation)
happiness (opp. distress)
(perf. 3 p.m. sing.) iv ;:'
,.._,hidden (1)
to keep secret, 1.;(":l iv
to conceal, to confide,impart a secret to
Equal (unto him) is he
among you who hiderh
the word and he who
publisheth. (13: I 0]
I l l .onfided (2) v_
tt» > (,.AI.»> " I : "_ foil:--]: f~
~~+-;h ~U,'->::-:.r-'~'~
And when the Prophet confi-
ded a story to one of his
wives. [65:3]
~ · " - 1perf. lsi. p. sing.) t::.J.).I""
I spoke secretly
IJ'!.;"~1(perf. J p.m. plu.} ..,
they hided
(lmper]. 3 p.m. plu.}
they hid"
~p
/-'''''.,'::''',. ., .... , J,:.!.;'~ ~" ........# ' ~ . , y , . , , ,(;)i '"_p.J!.:h:Jt.:)~..t~u~_·'>'·h
And for you there is beauty
in them as ye drive them
at eventide and as ye drive
them out to pasture.
[16:6]
(lmperf.Lst. p. sing.) ii
<I shall release
" .' " " .::
~..r iito release. to set free, to
divorce
(perate. m. plu.) ii
(you) release!
I'~'-.J'".r"
" "1..1';
(1). • .....
tr
.) ~J. ? _ : . . . ! l l
to set free, (1".i1.) acc.
(to divorce)
setting free (v.n.) ii
*
coat of mail (n.)
(or) links (stitch)
:.:\-;wning. (11.) ....; '.;
canvas roof
* J J
(imperf, 3p]. sing.) (assim)
, ._ deligh ts
(,j);_;';; j r ; . , _ r ~ / <gladden.
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VOCABULARY OF THE HOLY QURAK J J oJ
(J)u/t r :- tr: «to hasten. hurry. be quick
~ 'i
(lmper]. Is/: p. plu.) iii t J . . . l . : iwe are hastening
\
,., I~
[perate, m. ptu.] iiiy. J-
(you) make haste! v ie w ith
each other! ~ .(act. 2 pic, m, sing.) t!:-r
swift, "harp
And Allah is swift at
[2:202)
hasten forth (v.n. <iii I ace. ~\-/
swifter (dative) L ; . 1
j J . . . r I
reckoning.
(perf, 3 (1. nr. sing.)
........r rrespasscd (I)
\\:';1 iv J:,:.l <extruvagent, to exceed a lim it
in anything
-: 1'...~ . ' - - = ~ 0 Sul:T l.$~ .-
Thus W e requite him who
trespasser h (the boundry
of law ). [20: 12 I~ -
they committed extrav agnce 1 : , ; : ; 1
Say thou, 0 My bondmen
who have committed ex-
travagance against them -
selves. IJ9:'- . 3 J
J- '1.r :
(imperf. 2 p.m. plu.)
you hide !
{perate m, plu.)
(you) hide'
~IJA:;r;~~l;~
And whether ye keep your
discourse secret or publish
it. [67:131.. -.I
secretly (v.n.) ace. 1).I""l
(talking or addressingsecretly)
secret (n.) ace, ~ nom.
secretly (n.) ace,
secret: tn, p, h.)
couches (n . p.)
(sill!!. );>, ~
J . - £ " "
Therein shall
elevated.
he couches
(88:! 3]
*-r »? ~- J
(imp"erj. 3 p.m. plu.) iii U)~.- d ' _ ' _
<they vie with each other
iii ~\~ J 't;JL.: t . ~ C : _ t.jl': <make haste w ith one another.
or cr~ ing, or striving.with one another, hasten-
j ng w ith another, to be
or get before other or
others
~6 5
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VO<~i\lIutAR,{ 01' Tue HOLY QUItA/(
~ )- \ - --: ,1 ,--thieves ace. ~:d~ nom. 0,:,'1. ......
(perf 3p.m. sing.)viii J ~ \stole
~1~\~9J
Save him who stealeth th e
hearing. [15:18J
) , )continuous (n.) ace.
! * i . S )
timcer]. p.m. ~in~) CI'.\·, (d.
<; .......eparts
(~)~.r s l£~ ~r.to travel at night
And by the night v.hen i t
dcpartcth. r 8 9:4 J
dcr-ur t ! [perote. m, sine.} ;. i
rper]. 3 p.m. sing.) iv
carried by night, made to
travel by night
rivulet (n, J (lrc.
( p i)». 3 r . f. si/lg.)
< --L1ut,prend
(J) t..L ~.;J.;, -L
to spread out, level
~66
IJ 'I
(el, neg. 3 p.m •. ,ing.)
let. .. .. , not be extravagant
" . . .\'. '''-1(Imperf. 3p.m, plu.) juss. Jr· ft hey were not ex tra vagam
(perate neg. m, pIli.)
be not extravagant!
extravagantly (V.fI.)
<ap-der. > lv neg, sing.)
extravagant
< i " <. , . p i lace. v_:r'" , v-:r
[apder , mcplu.)
ex tra vagant people
t p e rf. 3 r . m . sing .}<--\lole
to steal
[imper]. 3 fl. m. sing} juss.
steak
.i'f ~" '~ " " I . - : : " '' ' ' ; ' - : - ; : ~ _ , . . . ;I' I~~~~
( . , ) " : ' t . . ~ " . l C u . . . . . . . .i..Y:U~\j;~~
They said: if he stealeth
then su rely a brother of
hi, hath stolen before.
[1 ~:771
~ . ,~ '1/ imper]. neg. 3p.m. rhl.) :J..["".
thcy'_f- J should not steal
"'~"",.i'" nact, pic. m, sing.) ....._
thief ini.}
(acl. p ic. f. sing.) U)~J\thief U')
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; t , 1 o J " VOCABULARY OF TH~ HOLV QURAN
(3)
-c fablcs, stories (n.p.b.) ~C. l
(.'in~.) ~ ; _ ; b . : 1 <:
( ~ Clignifies, lies or fa-
lsehoods, or fictions, or
stories having no founda-
lion 0./
*)
(imperf B p.m, plu.] n.\'. ,J:t:~<they attack
I'.....)~(pp. J fI.l1I. plu.]
t h.:y arc blest
L~ ;ik: ' > 1 ' - : , - ; I;~<
(..j )';;c.;: Jto he prosperous, fortunate.
10 he blessed Ip. fl.;
t act . ~ ric. m. sing»
on c \\ ho i~blessed
r - - - - - - - - . - - - - - - ~
* .:t .r
And (look they not) at the
earth how it is outspread?
[88:20]
* J
( 1 )
(imper], 3 pm, plu.)<they inscribe
r . » 1;': ~ p.:to inscribe. write, draw
acc.
(pact. pic. m. slng]
he inscribed 5S
¥ , : " . .written down {pis. pic. >viii) ~
And everything. ~m:J.11 and
great, hath been written
down. [54:53]
J ;S J' (2 )
[ap-der .quord. In. sing.)
<warden
to exercise full authority over
5S
(Ar-da. m. pIli. quard. I
wardens
. _,,' , ;\'~te: The firvt redical cr is
replaced with
(['1'. 3 o.], sing] ii
<,_,s made to blaze
l'-\\
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VOCAnULARV or THE HOLY Q.UIlAN'
! > I X ' C U C U , went q u i c k l y (2)
~)I ,.~M_)'~r~~j~l~l;
And when he turneth away
he speedeth through the
land that he may act
corruptly therein. (2:2051
endea voured (3)
."l:'~1(j~.....: : . 1 ' "U- ~ ; r . . : ? ~~(,;).J
And that for man shall be
naught save that therefor
he endeavoureth. [53:39J
{perf, 3 p.m. p/u.) w.v,
they endeav oured
(imperf, 3 p.m. sing.) \-r. v.
........unneth , w ill be running
~~.-:~ I''''~ , ~ _ , . !\';.~~ 1:.0. '~~1j,J
Their light will be running
before them . (66:8J
striveth (2)
• .lI~ ....... ' t l " '" ~' . J ' - ' : l - " ' : ' _ " , ; . : : ;
then he turned back striv ing.
[79:22J
runneth. is running (3 )
And then came a man from
the furthest part of the city
running. [23:20J
And for him who cometh
unto thee running. [80:8]
268
\ .lI-_
I__.._
, ,....J-'.
. .to provoke, ii \~ -;.:.
to light the fire
ace . T~ nom . ~ , ~ \flam e, blaz e (act. 2 pic.)
(of the Hell)
madness (1) (n.}
) , ... I ...
~II,;'..r-.J~
And they said: a (mere) hu-
man being from among
us, and' single! shall we
follow him? verily then
we should fall in - error
and madness. [54:24J...~ .-(lid, pic.;plural of ~ (2 )
(According [0 Ibn. and Mot.
in the verse 54:24
is plural of. . ' -~ ,as
it is endorsed by au-
thentic commentators) .
I -
(perf, 3 p.m . sing.v w.v, ..r<,_,strived (I)
(j)'~ ~ : . s - : - -to strive, to go quickly. has-
ten. to run. to be active
!", L " 'Y jII. ~ ~ '~
' + ; ' . r-,J v"'-.J
And he strived after their
ruin, (2:114J
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VOCABULARY 01" THe HOI. Y Q.VItAN
(;..3.,.''~ ,..,.'.~-!'\...,.... L;J . i
~
And when he (Isrna'Il) attain-
ed the age of running ..[37:10.21
speeding (2)
~* ........ , ...,.J.../' JJ ~ ~11 . : - - " ; - : . . . : ~ ~~. :o~
Then call them. they will
come unto thee speeding ..
[2:260]
endea vour (3)
' 1 ' .. .... \ ;'t"'~?, ."./~v~ ),G
There shall be no denial of
his endeavour. [21 :94J
strivi ng (3)
~~~;And strive therefor with
(due) striv ing. [17: 19 J
efforts (5)
" " " " " j II• ....~I:.; J 1 . ~ ~ ) ) ~ . . ~ ~ r . " , c-~w~'~~ ........... : l . : ' ~ !
Those \\ hose efforts are was-
ted in the life of theworld. [18: 104]
-. - " - ~~,-..__ < prj,rlrion [v.n.) ~
(. ) ~ - -1!-.....
to hunger J, o J • - ~ ';.J '-'..::~
.'.
1 * c J J
{pact, pic. In. sing.) ace. t . . _ ; i . : ;<poured forth
t,\
NO le : In the above quoted
, . -verses the verb ,r. has
occured as "JI;, thereforeis rendered as running.
\ I.
(imperf. 3 p.m. sing.] !II.V. ..s--'
........triveth, runneth. endeav-
oureth
'''~~ .. ~:'J.oI} ,.~~ ;.~(j1v ,
In order that everyone may
be requited according to
that \J, hieh he endeavour-
eth. {20:15]
. ~,{2 ..",,,, 1" '[-:'1'" ~'\f:-sr: .~(/;. ~~~,j
So he cast it dov n, and 10 !
it was a serpent runningalong. {20:20]
(imperf 3p.m. plu.) ,_,'J-'_
they strive (1 )
lin corruption)
~wui5j\aG~';
And they go about in theland corrupting. [5: 33]
they endeavour (2)
,..... , jl'" ~ I _~~q;f>~~Cr:;Ji ;
And those \\ ho endeavour to
frustrate Our signs.
(J.. l . :38]
'v.n.] T. " ~~. ,~" I I( v .n .t ace". '--..s-lift. running (1)
mala. the age of running (for
a child)
~69
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VOCABULARY OF THE HOLY (~URAH
0)
<tomes (I) (n.p.b.) ~~j(volumes of a book) heavy
book or series of volumes
(sing.)
~If;.1!L~~I· \;::-~~ ~ -" ... r ...r -Likeness of the ass bearing
tomes. [62:51
1 0 " ' _plural of Y- (2)
! r [:1:.~~t?t:u;y. ~, •• ~~
And they said: our Lord!
make the distance between
our journeys longer.
[34: 19]
scribes (4)
. . . . . - : . . . ., ,.,,~~;J~ ;..
By the hands of scribes.
[80:J 5]
* L .J V" I I{epl. i sf p. plu.) t.d
we shall seize and deal
empathic: J
(imperf. 1 st. p. plu.): ~
ace. without shaddah : Las epl.
timperf, 3p.m. sing.]
<......i ] J shed
~70
~\. ,-~
(j)l~ ; t...i; ~ e : . <to shed,
flow (tears, blood, etc.)
Or blood poured forth.
[6:145]
~c . :ap-der, m, plu.) ace. gen.
<fornicatorsi . . C t . . . ~ 'tiG ~(.
JL . .
to fornicate, to commit for-
nication
[ap-der J plu.)
forn ica tresses
*
;
(I),-:-
icurney (n.J ,;A-
to depart, ~jG iii )\.: <travel, set out on a jour-
ney
( . ; . i < ' )
IL ~"- -~-
«~ .&-;. _,.a-to sweep, disperse
(2)
<~brightened lv
to shine \}l.~liv ~i(dawn). enter at the time
of dawn
By the morning when it bri-
ghtenet h. [74: 34 J~ _ . ~"
tAp-der, f. sing.) •..A--
beaming (with the light of
faith)
r v ,
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VOCABULARY Of? TilE HOLV QURAN
( . ) . 1 > 1 : ~ 2)1;../ - -
*
o J J
th e boat (n.) ~ ~~~ .::1-;} '11
• J V I{per]. 3 p.
<: --hdlnodcd
C r Y 1,I:
m, sing.) 4. . . .L .o
(!J )1.:-~ : ~ k ~ ~ ;to he unwise, stupid, foolish
If ' " ~~ ~ ".
to make oneself . . . . . . . . . & ; ~
or become stupid, foolish,
befool
folly /vn.] L\.i.:'§ III " .._
tact, 2 pic. m. sing.] .__
one who is foolish
(act, 2 pic. 111. plu .} ,.,~ ~
those 1\ he are foolish
{.tin~. j ~.>;:, <
the Hell (n.)
-' "(pelf. 3 p.rn. plu.)
<they fell
(j)~;_; .kt:to fall down
to come to
to dev iate from
T \ ' \
v - I
J I
J'!-
...r-
to shed (blood or tears)
plu,
[i.n per ]. ne g. 2 [I.m.)
you shall not shed
1 * J ,_,
" 1 . o . ' _ I -(oct, pic, m. sing.} ..r..~
downward
~t.~\:J:;;-
We turned upside thereof
the downward. [11 :821
t he low est (I) (elaIive)
# " . , . r"';'" 7 ........I ,,.,, ....., "~
~_'_~1~..:.. ~ ~ J _ ; , . J
Thereafter We cause him toreturn to the lowest of
the low. [95:5]
below (2)
AJi::r~GAnd the caravan was below
you,[8:421 - , , ,
the lowest (etatise) ~~']I
( e laIve II. plu.) 0f, : .1 \nethermost men
(humble)
, elmi'e f. sing.)
netberm0S!
, , . ,1u.:J\V
And he made the word of
those who disbdic\'ed ne-
rhcrrnost. [9 :4 O J
2 7 1
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VOCABULARY 0' THE HOLY QUIlAN
< roofs [n, p, h.)
islng.) ! : .A i ; ;
(OCI. 2 pic. m. sing.] IV.Y. !io~
<not w ell
(!l)tJ~ j\i: . o r : : ~to be weak, to be not well
(perf. 3 p.m. sing.)
< ,_,wa tercd
: _ r : l j(~) ~ ~ : . rto give to drink, to water,
to irrigate
1")1'1°1 ~!.J!.:''''~"'''',j"IytPl: ...."f"",; f ' r 'A ' - '- '
And their Lord hath slaked
their thirst \\ ith a pure
drink [76 :2 I]_r._
~per]. 2 pm ..sing.) ILV.
thou watered
{imperf. 3 p.m. sing.} rgives to drink or will give
to drink
1 + ...... : ...... ,.- ,- .
1,,;''>:':;''; r . J : ? : :
He will pour out w ine for
his IN d. (l~:411
iimperf. neg. 3 p.], ring.) u ; . . ; ' . J......does not give water
. . - ; ; " '~ " . . . .
(ill/perf. 3 p.m. plu.) ""-"'"""'.
they 'Yater. \'cr~ watering
I' -
i.r
.~ t i . {pp~ k.1 (pp.), . -he repented, regretted an
act, he slipped to fall into
error
(imper]. 3 p.]. Jing.)
.....,falles
repented (pp. 3 p.m. sing.)
r ; c ~ f U ~ U f ;And when they repented.
(7: 149](The phrase in Arabic means:
they struck their hand
upon their hands, by rea-
son of repentance: or re-
pented greatly: because he
who repents, and grieves,
or regrets, bites his hands
in sorrow, so that his hand
is fallen Upon his teerh.)
(LL)
(act. pic. m. sing] ace.
one thut is falling down
arc. iv
(imperf. 3 p . m. sing.}
thou causes to fall
... ..11 • •. . . IaA- '
acc. i,
iirnper], lSI. p. plu.)
we cause to fall
(perote. III. sing.) iv
(thou) causes to fall
timperf, 3 n.]. sing.) iv
, i t shalt drop
(n.) ace \ A i :the roof
110m.
TVI ' "
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J !l ,J'VOCABULARY OF Tli'E HOLY QURA.."f
*. . ~~[pact, pIC. m. sing.} ~
< ""'-'(ever) followi ng
(~)l~~&... •
to pour out, (melt and cast
metals)
*(perf. 3p. m. sing.} r : . . : s : ;
<,...._::eea me qu ict
(.J) 1 - j : : . , ~ ~ ~to be silent, became qu iet
imeta.) .~ -;.il-'u ~the anger is abated
,-~-;.jlu.::;!if~-(::I:J;Ar d \\ hen the anger of M usa
abated. [7; 154]
* J
(pp. 3 p.f. sing.) ii .1):!<"""'ntoxicated
to make i~ ~
(0)1~ j 1~ ~ }:«to be intoxicated
~~O "_ t .WJIn toxicated ha vc been our
sights. (15:15]
[imperf, neg. lSI. p ; plu.}
we do not watcr
( • . • _ . ~ - t J · . J . . , . . - · . . . . . ) . • _ . . .~.- -.~ ~ -,
(tmperf, 3 p.m. sing.]
,_ gives me to drink
\ • .! :!(pp. 3 p.m. plu.) .r--
they are giv en 10 drink
I••!(pip. 3 p .], sing.) ,J-I
,,-,shall be given to drink
(pip. 3 p. m. plu.)
they w ill be given to drink
(perf. lst, p. plu.) iv
we gave to drink
(imperj. lsi. p. plu.) ivwe give to drink
(perf. 3 p.m, sing.) x
.........rayed for drink,
a sked for drink
(n,)
giv ing of drinks (I)
{l:.il < I i . . ; . l : ; . : i- " " .~fake ye the giving of drinks
unto pilgrims. (9 : 19 ]
the drinking cup t2)
• . . . 1 ~"""JI' -.: ...{~ ... I l - - _ .- -. .. .. .. .. . 1 1 . ) . 0 " ' . . ;. : 4 " .u . :; .: 1 ~~ . ., ~ ~ . . ". . . . . . . . . .
He placed the drinking cap
in hi; brothers pock.
111:701
\~:!(gi\-ing the) drink (n.)
273
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VOCABULAR.'t 0' THE HOLV QUIlAN'
tel, s p.m. sing.) tll- jtJthat he m ight lind (2) ~ ....
repose
And He created therefrom
his spouse (Hawwa, the
first woman) that he
might find repose in her.
[7: 189}
- . . . . . "(The word ~l ~ "re-
pose in her" puts in a
nutshell the various atti-
tudes the two sexes can
adopt towards each other
--of love in youth, of com -
panions.h ip in m iddle age,
and of care and atten-dance in infirmity.-Uid.)
(el. 3 p .m, pIli,) ace,
they repose
-~;.,',., ~, j"~ _ . ~" '' ' ;' I r . .. ..~ ' ' ' r ..~
~.; _.~~1~'':'-'
W e ha YC appoin ted the nigh 1
that they may repose there-m. [27:86]
.~}-.: . . . . ~-(--.~ace. l . . . . . . . . - i I j~
(lmper]. 2 p.m. plu.}
)OU repose
(et. ~ p.rn, fIll.)
t h:1I yo U n.~1\ find repose
I.l'rl. 1Sf p. pltd
we surely shall cause to
d w cl'
( per-u e _ 1 1 1 _ -'illg.)
thou 0\\('11
1~
j:::1
liquor (n.) ace. i : ; : ; '(It also v ign ifics the non-
intoxicati ng beverage" suchas vinegar)
agony (I (n.) ;):::;
.....~·~Y..~ _ , . . J I i l : _ y . . : ;
The agony of death. /Pic.)
the stupor {Jid.) [50:19]
intoxication (2)
......)~J". .........~ ....."1'';-;:, ;I~r"'j(:)~~~",.>.....,~.....,.,;j:_,,~
By thy life! in their intoxi-
cation they were wander-
ing. [l5.72]
drunken (n.pb.) JJ~intoxicated
*(pelf. J f/. m, sing.) ~
<·-dwelled
(~) ~ J t1:; ..~ ~to dwell, inhabit
to rely upon, '1 \ J jr . . . > , . " .
trust in, to repose
r perf. 31', nt. plrl.) ' - : : - 1 ' : :r-~ ~ _ ' . " rl ': J ~ ~ ~; ~ - _f. r:» j! ~ ...t. to ' f' :. . . ~i"~ ~~~I..j':-"-...2f'IJ.-,_'
And y e : dwell in the dwell-
ings of those who had
wronged themselves.
[I ~:~5J
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tJ\J" V()(!ABULAR. Y 01' THE HOLY Q,IJIilAN
knife (n.)
dwelling (n. pt.)
dwelling' .. tn.p, Jlf.)
( " . . .j : : , ;act. pic. f sing.) ...
inhabited
~Ioverty, ( 1 ' n. mim.) Ilowliness
(n.) ace, t;f:.~nom.
jYJM, humble, submissive
.,., ~ - ,,:'< , - ..th e roor(lI.ph.) : - ? , ; L : . . . ; I ~ _ Llt
(potlUle. m. plu.) l~\(you) dwell
•.t-'.-! o f(imperf. 3 p, m. slng.} J7- r-s-havc not been inhabited
(imperf, 131. p .. T il/g .) ill
I cause to dwell
{imper]. Ist, p, plu.) iv
we cause to dwell
juss. ivt imperf. 3 p.m. sing.)
< -causes to cease or
stop
(~) ~ '_ ;C~ j:; <to subside, to be or become
quiet
opp, to move 0C'
.J . (" ' • .J
~-
(imp erj. 3 p.m. sing.) juss.
---"snatches
,'!'7 cause to be quiet
{perate, rn, plu.] iI'
(you) lodge!
1;+:1
~ c,t tJ l ·:·r '~~J- .. f'~u.H the n y were to snatch
away aught from them.
[22:731
* c J 1/ 1
!# .. I<arm,; (n.r.h.) ~\
"c .~
* c J
t imper] , 1 SI. p. plu .)
<, \\C draw
(act. pic, m, sing.) ace,
still
repose ( l ) (II.)
- ,~(,"7 - : : ' " ; : · 1 . . . . , .. . .' ' ' ; 1 . : . - . . . . : : . ~ _ " , , _ 0 1
V erily th y prayer is a repose
for them. [9.103]
tranquillity, rest (2)
·~7...\:.;1..........--..... . . ; . . . . . _ ~ v ~ ,
And He appointed the night
as a rest. [6:96]
tranquil llity (n.! ~ ~.,.(;,
275
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. . J J , _ , .VOC!ABULAIl'i 0' THB HOLY QUllAN tJ,_,.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -4J- .. "~ ~
( o J ' ) U-~~ +«to U I . ' ·,tn;ng. hard, be shar p
And had A llah w illed He
would have surely set
them upon you. (4:901
timper]. 3 p.m, sing.) ii
,......,givcspower over SS
authority (1) (n.)
.;,.\:.\ r ;..:(~ ~ ' [ ' < - 5 \ . : $ . . . - : I~ " " ~ ~ ~ .~.;)~
Verily as for My bondmen
110 authority shall thou
have mer them. [15:42J
....arrant (2)
l' - !~bG 'Y~~"I(:_''''_'. "'. . .
Or is th~:e for you a clear
warranting (37:156]
( : - + - ~ + ~ 1 1 J . ; t ) Gi1i~my authority
a i~only fo r rhyme)
~G~~~-' -
There hath perished from
me my authority. [69:29]
\ * ._,Iperf'. 3 p. IIi. ,ill,!)
<-is 1:1';:
to COI1:~ to an en d. pass
awav . ILl precede
2 7 6
' - ' " I
to strip off
(perf 3 p.m. sing.] vii
<"-slipped away (I)
to be slipped off
J;S~..!:~n6tijl:;~Then when the sacred months
have slipped away. [9:5}
......sloug hed off (2)
We gave him O ur signs but
he sloughed them off.
[7:175}
L * * * * I'jr f . :ountain (namely ( 1 1 , )
Salsabil)
J ..r J
a chain (11.)
_ '\_ -~ -1 '1 __-. i=nchains, (n. p, b.) .,r.:';- ..r-..J'-I'manacles
* .1 J
(per] , J pm. sirg.) ii
< -ga\'c SS rnnstery or
power
one overcome. hJ.\ c
the mastery
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VOC ....BULARY 01' THE HOLY Q.U5'tAN'
against you w ith sharp
tongues. (lid.) scold you
with sharp tongues. (Pie,)
sm ite you w ith sharp ton-
gues. (M.A.) [33:191
N ote: Among the words
"inveighagainst", ,'scold",
"smite" and "Hay" th e
second one is the near-
most to the sense of
-j:. that signifies "to
cism",
(perf. . p.m. stng, 2 J f -<......hreaded (1)
(0)""j:. j"~ .~ ~
to travel on a road, to thread
a pathway, to make a
way
~.I'f"'" ~t'l,~:;;. . . . \ . . f : I . . .r "
And he threaded for you
roads therein. (i.e., opened
in the earth pathways).
[20:53J
--caused to enter (2)
r ~ ....",.~.....r" ~ ~ .. ; o ," ' . . ! ",., ....~ ..".
~W;i..o ~131 ~ ~ J Y i . w ! - r . ~ ; c . . . ; J 1.; •. , .•r......
~~~~~t~0:.:.:.Didst thou see not that Allah
sendeth down water from
the heaven and causeth it
to enter springs in the
earth, [39:21]
His is that whicb is past.(2:215}
,:1.:'perf 3 p. f. ling.) iv
<-sent before.
did previously. . ;~~l {.
to do SS or give SS
in advance
Therein every soul shall prove
that which it sent before,
[ IO :3 0}
~fperf. 2 p.m. pm.)
you sent in advance or
you did prev iously
previously ( . , . 1 7 . ) ace. t;.I;
And We made them a thing
past. 143:56)
* IJ J
(perf. 3 p ..m. plu.)
< they flayed\~
- ' . . ~ . . .
to bo il, scold (LL) (c) 1,4;: .~.~to hurt by words (Jfjm.)
I' .', ',f -?:.~~~.~.~~plr-
They tiay you. w ith sharp
tongues. (Arb.) in v e ig h
277
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r J .r VOCABULARY 0' THE "OLY Q,uaAK r J .r
" . . . . . . . . - ~ "._~1U;qt_;lf;g;;a;~I;q!d-!r. ,'~ .. _.u'4.)_" ., '" ~..-:;-. _. ft.A~ o..}:.s:;l:.&~
Then when you enter hC;usc,
salute each other with
greeting from before Allah,
blest and goodly. [24:61]
send benedictions (2)
1;1 ...., "~II; .-I'~"'I':". " . , - ! o r ._. )~~~<.:.r..~h.+,}:
(:.::l..~
o ye who belj~~e ! send your
benedictions upon him and
salute him with goodly
salutation. [33:56]
!I -
( . f ;"'1'{tsc. pic. . sing.) ii
whole (1)
~~S~]"~(The cow should be) whole
and without blemish. in
her. ._.. (2:71]
delivered one (2)'
: " 1 ' . 1 " 1 :Zf~_.!<t./.-.~(J.-~~?,
A blood-wit delivered to his
family. [4:92]
(perf. Ist, p. plu.) iv ...i:\-s-submieted (1) I
~ . ~ ~ ~ ~ ' J O r ~ ~ . ; · '_.~J.P'"'"' ..;i"u.
Aye! whosoever submitted
himself unto Allah.
[2: 11:!1
{perf, 1 st p, sing.) iv ~1I surrendered e n
But Allah saved. [8:431
(perf. 3 p.m. plu.}
you hand over (2)
~j@~ •.t:,;~ C~~ty~t..~ ~.
And there is no blame onyou when you hand over
that which you have given
reputably. [2:233]
(imperj. 3 p.m. plu.)
they submit (3 )
\~
::';:"~\;.,""-!~fI')'\i:r~ , .,_,...~ (J..!'''¥Y_''''
f"'n'I'!'j" - t:-.- ~_,
Then they find no vexation
in their hearts with that
which thou bast decreed
and they submit with full
subm ission. (4: 65 J
[imperf. 2 p.m.plu..) ace. ii
you salute or (4)
greet. invoke peace
\j1j
r . . . . . , - _ ' . , - t ~.,~ ....
'~~ ·"" 'f··\----·~\~; -_v~- ...- . . .5"-(Enter net houses other than
yours) until you have
asked the permission and
greeted the inmates.
[~'::2 7]
[perate m. plu.}
greet (I )
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VOCABULARY OP THE HOLY Q_UIitAH
the relig ion of ( IJ (n)
Islam
t~i~\I.\IM:,;\\ '·-(C1ji~tv"7"'" !.r" _; _
o ye who believe! enter into
Islam wholly. [2:208].•
Note: ~b lit era II y is
peace, reconciliation. self-
resignation or submission,
and .J~\ with the defi-
nite article, is synonym ous
with j o S J , . . : . ~I as the m ean-
in g of th e religion of th e
Muslims, because it is a
re Igion 0 r se l f·resi ~ na tio n
or submission. (LL)
peace (2) (n)
Q~j!ll~J.;And if they incline unto
peace, then thou may
incline the reunto. [8 : 61]
submission (3) (n )
M\~~~I~;,;v..J'; . . l : l , I 1 t
These whom the angels cause
to die while they are
wronging themselves and
then they proffer submis-
sion. {I6:~ 8](4 ) {n ) ace,
to be ...holly possessed (4)
by someone. to belong
to someone
280
~ . . . : 1 '0 1 ' " " . . . . ' , , ~ =~~_ j ~ \ ' _ ; " ;
Say, I have surrendered my-
self unto Allah. [3:20J
(perf. 3 p.m. dual.) ill
th e twain submitted
(perf. 3 p.m. plu.] iv
they accepted Islam
(perf. 2 p.m. plu.) iv
you accepted Islam
tr;J
1 ; i : 1
:: '2~~'1_' ' ' ' '~' ' \~1;'~'~!\!1"" . ,: :- :1 1 . . . . .~, ;'V ."::-;:;.,o.l~ ,.,_,.<:.-:~V:)
I ·~ ;: '~ I-:.-:~ ',) 'i-:"_ ' ) ~ ~ , ' \ 1 . : . 1 ) , "
And say thou unto those
who have been vouchsafed
the book and unto the
illiterates: Do you accept
Islam ? If they accept
Islam, they are surely
guided. [3 :20J
(perf l st p. plu) v i
we submitted
r:"'! 'J ~~09;B ut you say we have sub-mitted. [49: 14]
timper]. 3p.m. sing.)
submits
timperf, lst p, sing.) ace,
that I submit
iimperf, 3 p.m. pIli.)
they submittimperf, 2 p.m. plu.)
you submit
k/. lSI. {'. {'lit.)
that we may subm it
~,\ .
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r J cr VQCA.B1)LAllY OF :rHE HOLY QuttA.W r J cr
by the holy Pro p h e t
Mohammad (Po 8. H).
It has been the religion
of all prophets in all
eli m e 5, other (so-called
religions) being so many
deviation from it. No
religion is acccptab'e with
God save Islam. which
consi-ts in acknowledging
the unity and soleness of
GJd and embracing the
code which Mohammad
(P. B. H.) had brought.
Literally, and in practice, it
is 'self-surrender', 'submis-
sion', 'absolute surrender'
to th e Devine will, and was
a fi t designation of the
faith revealed to Abraham,
Ishmael and the Arabs.
(Torrey; Jewisl« Foundation
of Islam. p. 104, cited from
Jid, P. 3, n. 191)
Islam, the name applied by
Muhammad (P.B.H,) him-
self to his religion, means'the religion or resigna-
tion, submission to the
will, the service, the com-
mands of God. (lid. >Klein, The Religion of
Islam. p. 1 )f I'.1
ace. ~
Muslim C ap-der. m . sing.) ..L : :(One who surrenders himself rto the w ill of God)
(A~der. m. dual.)
twain muslim".
these 1\ ho surrendered
. ; . L . : : !- _
~,\ \
: ' ; ) O £ 1 !k{···~"i,;;{s~16"'-;(,;.1" V"'~ .lj'D
\ifJ. ,::,n·;·'l::::"l~"ie.c~..;.......; t~ ~ ~ _ .o;. .Allah profoundeth a simili-
tude: a man having several
partners quarrelling and a
man w holly belonging to
one man. Are the two
equal in likeness 1 [39 :2 9 J
(act. pic. m. piu.)who are in full possession
of the power of judge-
ment and will
~ . 1 '. .. .. ', ' ,J'- _~'2.ttl'~II ~:!I' , , .r ! , : / . , : ':;J:r-:7 ,_II,jJ . 7 : " - - ' U~;)v.,. J"'6 0 . ; . : ; ,
They had been called upon
to prostrate themselves
while yet they were whole.[68:43]
peace, greeting ('I) ~f~_'r~\
~act. 2 pic. m. sing.)
whole, free from a n taint
of vice
stairway ( 'I) ace.
~/~~Ji)L:~1urrender (I) (v.n.)
~~i~'I~~I_ " ; ' ' : : " \1~~t, . . . . . , > ' - . . . . . . r ~1 .....U
SlY thou: deem not your
surrender a favour unto
me. [49'17]
Islam (2)'\I'~ ! !I';-~' /~- ,.,
, . . . y . . . . . ' I i~ ~d-J!- :~Verily the religion \",jth Allah
is Islam. [3: 191
[Lslarn is the technical name
of the creed preached
: : : ' 8 1
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VOCABULARY O' THE HOLY Qua~
iAp-der. m. plu.) X Z J A · f . . : , :submissive
- : - : ; ! . ; ~ . ; .!~''i,''.(!,;) ... . ':J'-,=,~ V.
Nay ! on that day they will
be entirely submissive.
[37:26J
* J)
the quails (n) IS '): .; . .
IS'):.. is a noun derived
from,jl:,L: ()I.n .) : conso-
lation, comfort, also a kind
of bird. According to
Ibn Abbas. a symbol of
flesh or meat which isgiven as provisio.n.-Rgh.)
:"J" : i . . . ~ \ . . : .act. pic. m. plu.) '"' .
<these who behave proudly
(e)
T ~ , . I e " :J::f
to hold up one's head in
pride
1 1'-(aer. pic. m, sing.) aec. ~ ...
< one \\ ho pass-s h is ni~ht~
in s3ying or haring
5 tories
to p3S:' night awake in idle
talk
~0;Si;And come unto Me as those
who surrender. [27 :311
~.L:;en. ace. '.
Muslims ~ ..nom.
(Ap-cler. f. sing.)
Muslim (female or
a group of Muslims)
(adjective of 1 : . 1 nation)
t.Ap-der f. p/u.)Muslims (female)
()I . .n .) ace, ii
submission (I J
::'~l;.1:.""~J,:lfil!~j-:r~ .... "'~ ~ .~ r_,.J
f Y y ~ 1 - ; 1 - ' ' ' '. . . ~-'Then they find in their hearts
no vexation with that
which thou hast decreed
and they submit (w ith full)
submission. [4:6 .5 J
self-surrendering (2)
\ ~ ' \ · : : ; ~ l :. L 3 I I ' : t : : ? . ; n ; - ,~_ ~ ... ,Y.. ,. :J ..
And it only increased them
in belief and self-surren-
der. (33:22]
salutation (3)
.~'" ,-*. '" I.:"'1'" . 1 \ ' - : ' ! - , ' h~ IJ L . . = o . _ _ , , : . . " : ' ; : . . . . . '+'~!
l::G I'~ ' 1 . . : : ~~~ ~ . . ~o y e \ \ ho believe send your
benedictions up..ln him and
salute him \\ iih goodly
saluation. [33::;6]
t.\t
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VOCABULAR.Y 0' THE HOI.Y Q.URAH
(perf 3 p.m. plu.)
they heard
(perf 2 p.m. plu.)you heard
(perf Ist. p. plu.)
w e heard
(imperf 3 p.m. sing.)
,...,_,hcars
ace. gen. l _ ; : ~ I z,;;'~(Imperf. 3p.m. plu.)
they, that they may,
they do not, hear
(imperf 2 p, m. Jillg.)
thou hear
\~I·":·~ce. gen. .I~-'- ....J ,.
(imperf 2 p.m.plu.)
you, that you may,
you do not, hear
iepl. 2 p.m. plu.)
you surely will hear
(imp erj, l st, p. sing.)
Ihear
(imperf ISf. p, plu.]
we hear~
'_1: l?e-' '
{perote m. sing.) E " : ' llisten (thou) : r
( \. : : ; , I Iperote. m. plu.s .r=
hear, listen (you) ~ I( .~ \ --'~ 'l\ . .-:»
~ _ ; . . , . - " ) - d ~ \
we used to hear
listen to me
\~;~ "'3 I~ \,, ~ ~. : . J ~ - , 4" ,'~, ... j.l. ~ , , , - ( , : , . r . ; . , . , , -
Stiff-necked, discoursing there-
of by night reviling.
[23:671
(the word l~\:. has occu-
red here in the verse as
"11'"1,.1'-' i.e., in the state of
doing so).
Samiri ( 11) j~t:.n
Note : ~ < I " ! L . l ' is not a pro-
per noJn. a man belonging!I
to a tribe caned ;~t;.~ • .1
or ; '/ existed at the
time of Moses (IK. Tb.},
According to the recent
res ear c h e s , the w 0r d
sounds more of an appel-
lation than of a personal
name. If we look to old
E gyp t ian, we h av e
'Sherner": a stranger, for-
eigner. As the Israelites
had just left Egypt, they
mig h t quite well h a v e
among them any Egypti-
ani sed Hebrew bearing
that nickname (lid. > Aya.
P. 16. n. 38 1).
I * t. ( J
(perf . J pm . sing.) C f-heard
(perf 3 p.m. Sing.) iv
-made 5S hear
;:':1L (perf . J p.r sing.}
I -en heard
't ,\ 1"
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VOCABULARY OF THE: HOLY QUR .......
(form of wonder)
how clear is his hearing!
(imperf 3 p.m. p m . .) . , 1<tbey hear
perceive through (n) ~ I E = near, hearing
(lmpery. J p.m. !lng.) ;,
""""'makes to hear
juSl.
Umper/. 3 p.m. ling ..}
thou make hear
you make not hear
*' 001
acc. V nom ..-~.o.. ~. : . n . . oJtf: " . ~ (pis. pic. m. :ring.) iv ~
one being made to hear
(act. 2 pic, m. ling.)
one w ho listens
(and also one of the Excel-
lent Names of Allah
meaning 'The Hearer')
listeners (ints. plu.) o J J I i - =! o ~ . .
(sing). t l J : - - < : .
* !.I i
height (n)
*the eye nf needle (n)
bbJ1-"'~;)\"'1(.~ ~.... - r.:- '''''J~ 0' .....,
Untill a camel passeth
through the eye of'a needle.
(7:40J
\ O i · . ~ " " - : : , 'i j : - - . ncorching ,_ ,,.ind,(n.) .r _
scorch
(imper/. 3 p.m, sing.) iv
--nouri.;.hcs
284
~~ " ; t : - : . . : ~ r~;;c;r:-~;.d);;They say: We hear and
we disobey and hear thou
without being made to
obey. [4:461
(perf, 3 p.m. sing.) vill ~ ; : .\
<,.._.heard
as RF
[perf, 3 pm. plu.) viii
they heard
(imperf. 3p.m. sing.) viii
'-"liste~s, hears
t o ~ (lmperf. 3 p.m, plu.) viii
r-" they hear
(imper]. 2 p.m. plu.) vih
you hear
{perate. m. sing.) viii
(thou) listen! hear!
(perate. m. plu.] viii
(vou) listen ~ hear ~
[Ap-der, m. sing) viii,
listener
[ap-der, > m, plu.)
listeners
-: D~' '";' ......
IJ~.
' " t i l ' " -:«:tJ~
\
iII~ -"I•I
~
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J r cr VOCABULARY DB THE HOL Y QURAN
{perate, m. plu.) ii
(yOU) name!
(you) name them
<heaven (n.)
uu.: the higher or highest,
upper or uppermost part
of anything (LL). Essen-
tia lly it is the upper part
of the universe in contra-
d isti notion to the earth,
heavens (n.p.) ::'\j'l; I .f,1~c:..n
.,.. '\ .. , » » '1\the name (n.) r-, r" ~
the names (n.p.b.) (~( ; .1/.(;~I
tac t, p ic . m. sing.) ace.name-sake (1)
iL';!n·- ~ :~.,. .. ~ ~\ ,
We have not aforetime made
his name-sake. {19 :7]
compeer (2)
~~~~
Knowest thou (any as) his
compeer. (19i: 651
giv ing a name [v.n.} ii
~ ~ . - 1 \ 7 ~ . . . . , . : : - ~~;~!'.~l~)_~._j;--;)I ~ ¥(:,~They name the angels the
name of females. [53:271
(pis. pic. m. sing.) ii
named one. fixed
I~.y
I'J.~ s , !)\1 ..... : I I , ~ ; . r~! . : 11u>- - :_y__ ,~ .Y
Which shall neither nourish
nota vai lagai nst hunger.
[88:7]
(act. 2 pic. m. sing.)
fat one
. . . . . . .~' . . . . . .
(act. 2 pic. m. plu.)
fat ones
~.-(sing.) ¥<
* J ~
(perf. 3 p.m. sing.] ii
.-..has named
I,.." " " ' . . . . . . '
(.~)F j~'~ k = < <to be high, elevated, sub-
lime, rise high
to give name i::!:":; ii y -to, to name
~\ ",-'''' .10x, I~! /~ 1: : : 1N_", ~~1 .....r.~~> ~
The faith of your father
Ibrahim, he hath named
you Muslim. [22~781
(perf, [st. p. sing.) ii ~
Inamed
~ . •" ' ' ' 'perf. 2 p.m. pfu.) ii r'you have named
~ • .t. . .._ ,(imperj. 3 p,m. plu.) ii "-'....
they name
(pp, J p.f. sing.] jj
,_i~named. (called)
285
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VOC·AflOLARY 01' THE 1I0LYQ.URAH
Note: 'Tasnim' is generally
taken to be a proper noun
but according to Zajjaj(grammarian) it isa water
coming upon them from
above: (LL)
I * ~tooth (n.)
And a tooth for a tooth.
[5:45]
dispensation (n.)
»:» ,;, .) "'.) > ""
~j'.J\~~
Then already gone forth is
the dispensation of the
ancients. [8:38]
dispensations (fl. p.)
. 1 " . , , :~ : . : - ~ ; 1 \ < - : ' J~~;~r$~'d- -'
And He guides you unto
dispensations .of those be-
fore you. [4:26]
(pis. pic. m. sing.)
<moulded
(~)\!; ~ ~
to mould day(assim)
J , L : : .i;;..:..~;~il(':; i, ; _ . : & l ;
~.~~.:..:;~. -And verily We have xreared
human being from ringing
clay of loam moulded.
[1S:.~61
2 8 6
J r . d $Z i1 i~FJ~ \~1When ye deal with another
In lending for a fixed
term. [2:282)
J
l . I i : : i-~.'a corn-ear (n.)
(n.p.) ::.,~ I~ ."~C:<corn-ears'
{,... .'"i ...~...
(sing.) .......,_
' *pts. pic. f. sing.} Ii
<propped up
to support i~9,::;firmly, set up stays or
props against a wall
..~.__., < <~J....:,...- .
~ ' ~ - : . \ _ _ " . :' , - . - ; - - I .JtJ
~ J . . I .1 , . o . . ; ' '.).f....
to lean upon, stay oneself
upon, reply upon, confide
in
.:
satin (Jid.) (n-l
finest silk (Pic.)
Tasnirn (prop. n.)
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VOCABULARY OF THE HOLY Q.UIlAM
*J ,
\II :..::<plain lands (np.) oJ ... .. ..
< i tI,••::.(.ring.) vr-
I * r·
(perf. 3 p.m, sing.) iii
<..._joined the lots, cast
tht lots,
'tJ.\.:,;~r. : _ ~t. .to cast lots
~I*
,
juJs.
(imperf 3 p.m_sing.)~.
<,..._has not rotten
to be advanced in age,
change colour, teste and
smell
L * J ,j ~ I<flash, brightness" (n)
light, gleaming
' " • I-- ____J to blaze (fire, lightning)J
_ (ael. pic. m, pm,.) Z , ~t:.< those who are unrnind-
fu l
(,j) r;::J T _ , ; . : ; ; . : ; _ ~
to overlook, neglect, be
heedless, unmindful
(perf. 3p.m. sing.) h,».
< ,..._w as ev il
(,jn:e; jt~-:;:;.t.to treat badly, do evil to,
to disgrace (as ....d)
(perf. 3 p, f. sing.) h,». ":;.\.:
-was evil (f)
t,\v
r . ..·-; :·.. ,,: . ..-;t. :, '~_J\,.Q)~~ ~J. ~-~ .» ,I<
Well-nigh the flash of His
lightning takes away the
sights. [24:43}?--
year (n.) .._:.......• -:•."'II
years (n.p.) ~ '~I. ._" -.--
<surface (of the (n )
earth) litt, awakened
[;~Ol tacr.pis.]. slng)
is a wide land having
no growth : interpreted
as the land of th e here-
after.]
2 8 7
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VOCABULARY OWTHE HOLY Q,URA"
,.• ...n ...c:ev il rain :>-"';--
evil thought , . ; : n ~(.o._' ..
· - t nevil (n) •J-'•J-"
, ' ;" ! \ \; ' . .,.'t ........~_;';:"'~\.oJ
And evil would not have
touched me. l7:188J
vicious (n)
(opp... ~\,;. righteous)
evil (n) ~
L - . " '' ' ' 1 \ . . ( " -plotting of evil ~I$."""" ~
ill, ev il, bad (n)
<; ,
(opp- • ~': §ood)
t; , .... .I -"It;:
ev il (deeds) (n. p.) ~I,!!.;,..:.>t::..n
much bad ielative) ' i . ; ', ~ , . ' " 1 \
evil {elative f.) v.>-'
(Note: The word ~';J\
is cia tive U.) of 1_;j
corpse (1) (n)
---- J /,.-p.G-Is;· ....· , - , r ; ~_.- :r'\•..,b~ _
How he may cover the corpse
of his brother. [5 : 3 1]
the external (2) (np.) .1\;;;portion of the organs of
generation of both sexes
- . . , . . ' _ . . . - , . . . . . ; ~ . . . - ' ~ ~ . . . . ': . . . - ' 1 " " " - " , • ~ ,~ r _ . , . . . . . . . : . . - ~ . ~ ...;~J\.A~....;~~.~"
In order that he might dis-
cover unto the twain which
lay hidden from the twain
of their shame. [7: 2 0]
288
(el. 3p.m, sing.) h;v,
that they may disgrace
timper], 3 p.]. sing.) juss.
.-...m ay annoy
t_;.jtJ~~JIf it is disclosed to you, may
annoy you. {5:101]
(pp. 3 p.m. sing.).-.w as distressed
(pp. 3p.f. sing.)
litt . .-.would be/were dis-
tressed
meta . .-would bel were
.~rie~/ed! ~2.C
(perf. 3 p.m. sing.) iv
worked ev il, committed evil
(perf. 3p.m. plu.) iv
they worked ev il, commit-
ted evil
(perf. 2 pI plu.) iv
you worked or committed
evil-
Note: ~C (triliteral) is in-
transitive w hile
is trans itiv e .
(Iv) - ..C J
~ _ · ~ i \Ap-der, m. sing.) iv _
evil-doer
,~.~ .9·~llwicked, ev il (n) •J..... , '.J-'
, ~ " " I " " I ·I ·~ I " ' f.L r '-o-r~y.(: .1'07L-o
Thy father WJS not a man of
evil, (19:23]
ev il turn
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VOCABULARY OF THE HOLY Q.URMI
:;: '~3;:5§t~ J . c ; : - ~JOn a day whereon faces be-
come whitened and facesbecome blackened. [3: 106]
black (n) ~; : . r g ~ \
<black ones (n. p.)
(sing.) T : ; ; . : ;
tap-der. ;x,>m. slng.} ace.
blackened. darkened one
tap-der. > ix, f. sing.) ace.
blackened one ((.),
darkened one
(act. 2 pic. m. sing.) ace.
<a leader (I)
(j) iJ;~ j;;~~~I;.
to 1 : \ " head, leader, master
or a chief
'" ~, J. 1 1 . . . . ··\!:''':::~~'....1 ~.'"~.I.;)'!.~.J!)yo>.J~
A leader and a chaste (one)
and a Prophet righteous.
[3:39]
master (2)
wljll.::uI..;CC GIl;.0- ~ .......-
And the twain met her master
at the door. [12.:25]
<chief~ (3) tn.p.)
p ~-(Sill:? ) .....;-
And the)" said r 0 our lord.
varily, We obeyed OUf
chiefs. [3::6;J
r ,\ ~
f.! ~ ~.~,:).>---
1 ~-I-L_._.
I. '. t _ _1_ I.J_ I
I
iI
I
I
9
Sriba (prop. n.) C,J\,;
(i.e. a camel, turned loose as
a consecrated animal, to
be fed and exempted from
common services. 'Saiba'
signifies merely a camel
turned loose, her being soturned out was generally
in fulfilment of a YOW-
IPalmer').
* C . .J
~-- _ -
, -ourt (n.) __ ...
, , , .-:'1If'j ~r.. . . . . ..:f~~~'- ..........." ' : 1 ' - : : " 1 - : ' " ( ;~..;.::JI ' : ' ' ' ' 7 ' ' ' ' ' ; ~ ( ' . : : : - _ , ~ ' - '~ . . ,> _.
So when it dascends in their
COil r t ,evil will be the
• morning of the war ned
ones. [37: 17 7J
(perf. 3 p. f. sing.} ix
- beca me blackened
T; \ ; : ' I I X ~ ; . : \ <
C _ , . . ) i"I;';~~ Jr »to become black
iimperf. J p ..f. sing.) ix
bee .vme blackened
289
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VOCABULARY or THE HOLY ~U"A!( J .J ,J
scourge (Jld.) (n.)
a portion (LL)
' "J . , ; ; . signifies primariy the
mixing of a thing with
another (Rgh.), then it
comes to signify 'a whip'.
But in the verse 89: 13
\ - : . , ~ ' ~ . . . . , . - : ~ ~ ': ~ A " ~ - ; _ 01'... -:
yv....b_"....~.J~~~
it means a share or por-
tion. Thus the meaning
of the verse. accordi ng to
LL will be "so thy Lord
poured on them a portion
of torment.")
I * t_ s
!1
an hour (I) (11.) U'..:
.,\.........'i't IIF.~"_'J':f ~\,.o
Thev tarried not but an hour.o [30:55]
th e D1Y of (2) (n.) !..POResurrection
~,!,/....- - . ";--h~\1.~ " " I . . : : J ' {"W: >/e!
Untill when the hour (theResurrection) came unto
them on a sudden. [6:3 11
....- IINote : U\::. rr.eans a part
of time whithin a dav or
night (.\fj·ll.), when a defi-
nite article is attached it
sign ities Ihe Resur rectiou.
290
~ J
J .J ..r
(perf 3 p.m. plu.) v
< they climbedf - e , . . . . . . . - - ; : . . . . . . . . .
to scale a wall 1)""'; v J"":
.. V~ il! ,::'::~.-=,~~...lr>!
When they made an entry
into the private chamber
by climbing the wall.
[38:21]
a high wall (n.)
. . ,,; ~"
.~i"'Jj ...~ "'~".~ ;'.'1 , . ; . 1 ' - : : ; ' - " " " i J " " f + : Y~
Then a wall, w ith a door init, will be raised between
them. [57: I 3]
!J ~
< bracelets (n.p.) . ; r I(sing.) "\~
J>,!
bracelets (ace. ) JJLJv : ...1
(n.) i)Jo""chapter from the
holy Quran
(Not used for chapters other
than that of the Quran.
According to some com-
~-'"entators .),)_ means apart of Quran consisting
of at least three verses.)
(Mjm. )
< chapters of the (n. p.)
Holy Quran
. ! : ' ~ o.J\siIJg.l 'JJ-
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VOCABULARY 0' THE HOLY Q,UllAl'f
shank (n)
Ut.ifl~:~;1•
(Remember) the day whereon
the shank will be bared.
[68:42]
(the expression 'uncovering
the shank' in Arabic has,
besides its literal sense, a
c e r t a i n meaning that is
indicative of a grievious
and terrible c a! ami t y .
Thus it is said "we have
u covered its shank" whenHewell nigh swallowes
itit is meant to express thefur y and rage of battle. not. [14: 17]
~~ YJI~And one says of a man assim. we. nom. (_ I.,.
when difficulty or calamity ( . )act. pic. m. sing;
befalls him; yC:; I ';:.( "e a s y and pleasant tot - swallow
meaning, 'he prepared him-
self for difficulty'-LL).
(. J 1).\ 11~,ip. p.m. p u. ......T ._,
they are driven or J e d
(act. pic. m. sing.]
a driver
r < : : , \ J r - : : : , - : : . . . ., ,G 1,..;.1 I,.U . . . : . Ik . . :• . .& ; J I . ),,;. . . . .
And one shank is entangled
with the (other) shank i.e.,
(in extreme agony, as it is
with dying persons).
[75:29]
~~L;:g}And she bared her. shanks.
(here the word denotes the
original and literal mean-
ing). [27:44]
* * * *t '.1
'Suwa' (prop. n.) ",,\,..
(a godess of Hur;!!lail tribe)
I * t J
(imperf. 3 p.m. sing.)
---swallows
swallow t _ C J <
(~ )~ . , ~ . , . . . . ~ I . . : . < <- Y' L-__, .. .. .. . L-
to be easy and agreeable, to
swallow, to make easy to
[* 1J')....r
(perf. 1Sf p. plu.) ~
<we drived"II J . _
(0) \ I ; : J~ JC
to drive an ani mal or
cloud by wind
(imperf. lst. p. plu.)
we will drive
(pp.3p.m. sing.)
-will be driven, was driven
~91
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VOCABULAR.Y OF' THP; HOLY I2,ORAN J J .r
" - : " , . . , .~. . .
Omperf. 3 p.m. plu.} vrs-:they force (they Were forc-
ing or imposing evil)
(Imper]. 2 p.m, plu.) i»
you pasture
i» l.:.t:.l ~ - r C , 1 <to pasture
marks (n) ~
~,~ ".,~I~I r_ •........ 1.:",'
J - '../" ~ ~£-'Ll~
Mark of them is on their
faces from the effect of
the prostration. [48: 2 91
i Ap-der. m.plu) ii
marked ones
to mark 5S
with S5, to ce distingui-
shed
( :;..;:: in the Quran may- -mean either marked by the ..
colour or the like of their
horses and se distingui-shed from others-LL)
~ .,f .... . : J I
( f ,; -:~ .:-_"'-. \is. pic .. sing,a __ ....---' _ >-marked
,(perf. 3 pm, sing.) ii .s~
<--formed (I)
(with just proportion)
. .1I ~->?v~ <( I) to form with just pro-
portion
292
<legs (I) (n.p.) ~ ; . : . n(.fing.) ~I;
. .t ;: 1 i( . .,~If ~ c , t11 4 _ -,,-)r"f.- ~
And he set about slashing
their legs and necks.
{38:33J
< stems (of a tree) (2)
(ving.) ~I;
.. "",::-: 1~' r : " "~1f(Jr--..I
And it stands firmly on its
stems. [48:291
J J IJ"- i
-J~(perf 3 p.m, sing.} jj __,--
< -s-embelllshed
to deceive,n ~ . ~ J;;lead one to error,
(perf, 3p.]. sing.) ii ~;;
,..._embellished
i J !.T
iimperf. 3 p.m. sing.)
<--perpetrates, imposes
(.j) I . . _ ; ; r ~ - r L .(i) to bring evil upon, to
force
(i i) to pasture at large
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VOCABULARY en Tlf;£ HOLY Q.U"A!II
'",J
. . 5 : ; " " : (2) to make one thing equal
to another
(J) to make com plete, adjust,
rectify
(4) to level
(pip. 3 (1. f. ling.) ii
---is levelled
, ~ ~ ' ! I ' .1 •~l;
uDj~!~:. !$'~JWere the earth levelled with
them. [4:42]
.~LI'_(perf. 3p.m. ling.) iii u...-
--equalized
~;~O::!I" '" '~"I~11 "y':?~ 1 : l ' : . 1 . 5 ) " " " J)oS-
At length. he had levelled up
between two m 0u n t a in
sides. (or when evened Up,
i.e., filled the intervening
space). ( 18:961
III;; I:-\([ntes.) .J - (J) viii ...;J-.
(perf, 3 p.m. sing,)-s-established himself
~"7> ~; "".
LJ'}...:tL!-;.JI~~!The Compassionate on the
throne is established.
[20:51
,_.turned to (2) ~ t -;t:JtJhs~t ;j
Then He turned tothe hea-
ven. [2:291
(or He directed himself to the-_ I ~
heaven ~\;"JlJt lS;':l ?is metaphorically said of
God, rneaning: 'then He
directed Himself by His
will to the heaven or ele-
vated regions, or upwards,
or to the heavenly bodies.)
If};.:j~And then He created (him)
and formed (him). (75:38]
-s-completed (2)
l. I~".... ,.~.J ,~<",?~~(,:,,¥r
He made themc 0 m pie t e
seven heavens. [2:291
---made perfect (3)
4.-';': t;jv J S ;And the soul and its perfec-
tion. (91 :7 1
Note : IC J is of ve r b a I
noun (Masdariyah)
(see Abk.)
[imperf. Ist p. plu.) ii
we make equal (1)
,;' ~ - ,,"1 I,j1u·:.A"·-"· ';1~ .....J ~ r ....
When we made you equal
with the Lord of Worlds.
(26:981
\\ e make complete (2)
t .(_... I,', ...['" ~ ." ~.... , \0: .. . ~ ·Lo . ; , . ~ . ",;r.,:)lvl,;,o:.~.,.., .,J.
Yes ! we are power fu I to
make complete (his whole
body even) his fingers.
[75:4]
293
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VOCABOLAJl't 0' TH~ HOLV Q.0aAN
.-is net equal
[imperf. J p.m. dual.)
the twain are equal.".. - . ' , " . . . .
(imperf. 3 p.m. plu.) lJJ>-.
they are equal
1 . ~ ' ~ ' . ~(el. 2 pm. plu.) J ; : . . : . : !
that you may mount firmly
open, central (n.)
~Ji~t;;-,07"'''-'>''
A central (or open) place ..
[20:58J
alike Isame (I)
, ij.""'-"" } .... ';"I" ,.~~".,..--:..;'.)" '.,~, I ..I' .~•. 1 " _ • . \~.,,1r..)~f"...+ '..)w ~~~ r'
(It is) alike for them whetherthou war net h them or
warneth them not. [2:6J·
equal (2)
~·'C;;·i-~U./I';T:!11.t:,;jtt;J ......v.:,..-#~V"_- ...
i[:.:~~~~Then those who are referred,
are not going to hand
oyer their pro vi s ion to
those whom their right
hand possesses SO as to be
equal. [16:71]
leve' (balanced) (3)
WI 7... .-:~I-:~':!;/"':!f",ill i< . ; . . . ~ 't._,....;..-'-\..Q~ ,,~...r- ~!)
Those are worst in abode
and farthest astray from
the level (bulanced) way.
[5:601
~9-1
--became fiml (3)
(w ith ou t p re po sitio n)
~~G'i~c;0~And when he attained his
full strength and became
finn. l28:14}
-s-stcod finn (4)
~(J':;':'(i'
Then stood fi r m I y on its
stems. [48:29]
( , j ; £ : ' ~ ~ , . . ; ~
One strong in make, then he
stood fi,rm. [53:6]
(perf. 3 p. f. sing.) viri ..;;.:;, .........- re sted
9~~;:~And it rested on Judi.
[11:44]
(perf. 2 p.m. sing.} viii ~:;:':\
.-thou art settled
~~;~1~j;1~~And when thou art settled,
thou and those with thee
in the Ark'. [23:28]_ , '
(perf, 2 p.m. plu.) viii · it_;.vou mount
~/.'. -. (J.(..!..~_~I :;
When' ) ' 1 ! mount thereon.[43: 131
~ . - , . . . . . . .
iimpet]. 3 p.m. sillg.) viii . . .s " . . . . : . - . .-is equal
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VOCAllULAP.Y 011 THE HOLY Q.UII.AN
(perf. 3 p. f. sing.] W.v. ~1,;.<...........lowed.
~~j )l;.: ~ " J t : .
to f low ! (.jot ) ) 1 . ; . . : ; Jrun (water), to be: liq uid
., ....,. 1/y ........ ."....-:
~ .> ~ t - 2 J D ~ ~~GI~J;!He ·~endeth down water
from the heaven, so that
th e va lleys flow. [13: 17]
(perf . lSI. p.plu.) iv, w .v. u . . : 1we made to f l ow
;;;.i' ..... ~"".r " '''''' . ,.i . · .~~JI . : ; . i . . . I J~ . . . . . . . . . . . . .
And W e made a fount of
brass to flow for him.
[34:12]
the torrent (n.) "'...;:, JP l
I*.~ .s
Sinai (p.n.)
Sinai (p.n.)
Sinai is a mountain in
Egypt where Prophet Musa
(peace be upon him)was given the div ine
commcndrnen ts. Sinai is
therefore the mountain of
the giving of the law.
midst (4)
~_:::.;,~.';; ~ : -~r:~'~~v.6!.r' C' '. J
Then he w ill look. down andsee him in the midst of
the flam ing fire. [37: 5 5]
fair (5)
~ ~ ;[;; J L€~ t;And guide us unto the fair
path. [38:221
, : . , ~sound (n.) ace, " - ! .
(physically quite fit)
\;_';::Jd~r :~( :t~0f~:O fi. . . . . . . . . " . ( 1 . . . ~ ~ . . . .
He said thy sign is that thou
shalt not speak unto man-
kind for three n ig h t s(while) sound. i, e., he
was physically quite fit
and not affected by any
disease of the tongue (lK.)
(19:10]
I : ; " L % . 4 J , let;:;
-~ -'-""
And it took unto her the
form of a human being
sound. (19 : 17]
movement (v .n.)
~- .. .
make, form , state (n.) '"'~
Vole shall restore it to its