46
· - a question about y'.:r to ask, (I ) question, ~rquire to ask, beg (2) to demand (3) ;.thf~-1;;Qt...:J Surely people asked question before you. [5: 102] 6~!J,-)2;.; (11::.J l : ..._.. .~ ;.-" There hath asked a questioner concern irig the torment about to befa 1 1. [70: I ] !I. ~; ...... ~;,.. t ,." . ... " ... ~j~~'f';3~~l;1;~~ And \\ hen my bondmen ask thee regarding Me. then \eri:~- [ am nigh. I~ 186] (,.III. sill_!:'.) ,:Jt; thou asked Prefixed to the imperfect tense to denote the mean- in g of future, ~s : \~I-- ;r~; ~ \ \ _I:':""'_" (,..VI,;J\X"" -U__...~ The fooiish among men. will say. (2: 142J (According to the gramma- rians i t is shortened form o f J_;; that is placed before the imperfect, ; ; -" : u.l:.a1.1 to conform the meaning of the future. As th e imperfect consists both of the present and the future tenses). * J ...,.1 - r t. J cr e e r raj. 3 u.m, sing.) h. 1 " asked ~ 5 1

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·-a question about y'.:r

to ask, (I)

question, ~rquire

to ask, beg (2)

to demand (3)

; . thf~-1;;Qt. . . :JSurely people asked question

before you. [5: 102]

6~!J,-)2;.; ( 1 1 : : . J l:. . . _ . . .~ ; . - "

There hath asked a questioner

concern irig the torment

about to befa 1 1 . [70: I]

!I. ~; ......~;,.. t , ." . . . ." . . .

~j~~'f';3~~l;1;~~

And \\ h en my bondmen ask

thee regarding M e. then

\eri:~- [ am nigh. I~:186]

per], :: (,.III. sill_!:'.) ,:Jt;thou asked

Prefixed to the imperfect

tense to denote the mean-

in g of future, ~s :

\~I-- ;r~;~\\_ I : ' : " " ' _ "(,..VI,;J\X"" - U _ _ . . . ~

The fooiish among men.

will say. (2: 142J

(According to the gramma-

rians i t is shortened form

of J_; ; that is placed

before the imperfect,;; -":u . l : . a 1 . 1 to conform the

meaning of the future. As

th e imperfect consists bothof the present and the

fu ture ten ses).

*J . . . , . 1

-r

t. J cr see

rraj. 3 u.m , sing.) h.1 " •

<---asked

~51

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J 1 v: VOCABULAJlY 0' THE HOLY Q.UIlAN J 1 v:

(imperf. Ist, p. plu.)

we ask, demand

J\.:;

jl::jepl. Ist, p. plu.)we surely shall question

: r C \ IJ:perate. m. sing.)

(thou) question! ask l. . ~

{perote. m.plu.) 1 . : , 1 \ . . . ; , \(you) question! ask!

,.._ is asked(pp. 3p.m. sing.) ~

(f.) is asked (pp. 3f sing.) ..; ~.:

(pp. 3 p.m. plu.)

they are asked

'-pip. 3 ' p.ril .. ;,~g.;

.-...is\~ill be a-kedr » ..,....

iepl. passive. 3 p.m, plu.) 0 J Wverily they shall be asked,

[pi 2 .) "Jt,~ip. p.m. sing, '-oJ

thou will be asked

(epl. passive. 3 p.m, plu.) :)8you certainly shall be asked,

questioned'

. . ~( . . . : ' I t _ : :pip. 3 p.m. plu.) UJ' •

they will be asked

(pip. Ist . p . pIli.)

we are 'will be asked

(aCI. pic. m. sing. I

questioner ( 1 )

be gg.1 l ' C : : 1

Iac t pic. 1/1. rill. t ~Olq uestioncrs, beggars. those

\\ ho ask SS or n1J \.;" q lie rv

pact, pi«. III. ;'/u.) 'J;":';one \\ hI' is q uc -rio nc d

1.,_)_

(perf. 1f p. Jing.)

[ asked

(perf. 3 p, m. plu.)they asked

(perf 2 p.m .. plu.)

you asked

(imperf. 3 p.m. sing.)

demands, asks ( I)

t:s:;""':'~l~_:~~Li;IJQ,1-;'~

.,.,~\.:),...,I.., ~

The people of the Book ask

thee to bring

Book.

down a

(4: I 53 J

'l,~~5j1)9~j ~11~d~~~'~

Of Him beggeth whosoever is

in the heavens and the

earth. [S 5 :291

(imper]. 2 p.m. sing.) j'l;thou demand

· j I . . . . . .! l l ' . . . . . . . . , ~ . . , _ , ' "~I'''''~~ ;'.-;. '-, .._ , r)

Thou asketh them no fee for

it. [12:104j

(imperf. I st. p. sing.)

I ask, demand. . -

nom. ~]i...:.: ace.

Umperf. 3 p.m. 1 ' / 1 1 . )

they ask, enquire. demand

lei. _~{'111. rl:l.)

tha ; t h~'\ :I,I-;. eiCljuirc.

demand

tillirCIf. _'p.m, rill.) n,l//!

you JS"- ,knu!lJ <la.

J t : l

\ J ~

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VOC.A8ULAilYO' TH£ HOLY Q.URAN J 1 \J"

~ -(...r) tl: jLl:'r~ F -lo fccl aversion fOT, to turn

away, to disgust. cause to

loathe _

(imperf, 2 p.m. plu.) (h.v.) ; : , ; : t : : .they grow weary

~G;!~~Y~;~~f;~~~~They hallow Him night and

day, and they weary not.

[41::; 8 J

[perote. neg. m. plu.) I;:t: ' : Jbe not weary I

J'>'/JY..-....-; I-;"Y' -~_,~V\ ;,-..:GlIj

And ce not weary of wri ling.

[2:282J

. . . r lSaba (prop. II.)

(Saba was a city of Yemen,

also called Ma'arib, at

about three days' journey

from Sana. The bursting

of th e dyke of Maarib

and the destruction of the

city by a flood are histo-

rical facts, and happened

in about the first or sec-

and cer; tury of the Chri«

tian era. t Palmer)

(illJfcrj. 3 {>.III. plu.) assim.

< they revile

(.j) ~ j~.:_:;to revile, defame

- " J " . J I I _(pact .•pic. m. pfu.) 0'.);-

those who are askedJ ~..._

v!

3 ] . 0 ; 1 - : - : <~~L.;

[imperf. 2 p.m. plu.)

you demand one of another

• . . 1 . . . . . ( ~ . . . Li --.~~;'f...::",'l - ·.TI"'! II)-~(~~'_J.Y!)~(:)7 ..u.....::I" . : I . U ~:J

And fear Allah by whom

you demand one another

your rights (or dues) and

wombs. (i.e .., fear Allahand the wombs by whom

you demand of one an-

other your rights.) [4: IJ

" -tel. 3 p.m. plu.) \j~\- j~.t

they might question

among themselves

And Iikew ise We ra ised them

up that they might ques-

tion among themselves.

[18: 191

{imperl 3 p.m. plu ..} iv : J j- ;.( :;-:they asked each other

0_;j;:r";~~Of what ask they? (refreshing

or comforting to them).

[78: I]

question ing, dcrnan- (n.)

ding

requests (n. p.)

* i . . . r l!

t;: -} t . : ;i .imperj. 3 p.m. sing.l(li.l· .l

< <-tircs. weary

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V0CA»t.:LAli. y e,!' TilE IWLY Q!;KAN

(J)~C J ~ ~ -~ - ---. . . C --. c:-

to swim, to float (in water or

air), to go rapidly, to

change about, turn over

;'~''~' "".... r ' _ ~ J(:)~~~&

Each one in an orb floating.

[21:331

(v.n.) ace. {;..;: nom.

Ii/I. A03ting, swimmingly

chain of busi- [ l )

ness (Pic.)

Lo ~ thou has by day a chain

of business. (Pic.) [73:7J

occupation (lid.) (2)

Verily, there is for thee by

day occupation prolonged.

(lid.) [73:7]

swimmingly (as (3)

below)

_ , - - =

(act. pic. f.plu.) ~I$U'

those who arc floating ti.e.,

angels who come down

floating from heaven with

their Lord's command.)

By the angels who glide

swimmingly. [79: 3]

(perf. J p.m. sing.) ii c - - -< '"'-glorified, hallowed

254

iperate m. plu.] assim .

do not revile

< way, means (n.)

J

(not drawn from ~- ~ ). -.

<causes, reasons (n.p.)

(sing.) ::::

!f".. ...

. . . , A . •J. .

ways. means (n.p.)

timperf. 3 p.m. p/u.)

they keep the Sabbath

(, ) ~~ " •- !.>-

0/ ~ 7-~.-"

to rest, to keep sabbath

the day of keeping [v.n.)

Sabbath (of Jews)

Saturday (n.)

tl.e., the holy weekend of the

Jews, between Friday and

Sunday.) . . - . . .ace, \:\..::. nom.

repose, rest (11.)

:I \~r~uf"~JT.r:.:~@CI...,..-r-"..Y· .)

And We made your sleep as

a rest (for repose). [78:9]

(imper]. 3 p. m. plIo.)

<thev swim

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VOCABULARY O. THE HOLY Q.URAN

glorifying (v.n. <u J

.., I' ':I_~ ~ ..: J ' " . _ ~(Icc. ~ nom. u~

those who (Ap·der. m. plu.)

g lorify (th eir lord)

hallowed be to (n.) z ,~(It always occurs before

Allah as pronominal or

relativ e pronoun referring

to Him as:

hallowed be Allah

hallowed be Thou

hallowed by He

_ ~ \ 5 ~..-, - -:111~

~~

~ ' f f . . . . . . , . , . , . . . . .7 .....-;, , I " .~

~i~'~";.f-"0~:~~

Hallowed be He whocarried

His servant by night.{I 7: 1 1

ace. l ' b c . : f gen.

<tribes in. p •.)

(sing.)

litl : a tree that has many

branches. grandsons, tribes

!* t _ ' - = " oJ

" 2 J . ~ 1rapacious, anim a 1 , (n.) c-lion, wild beast

! : # -

(plu.)t~ <

. ' " . . . . . . . . . . . -ace. ~ nom. ~., c ; . , C : ? lseven (card. num.)

r 0 ~

to praise. \"..' _' f u

magnify God with th e

word

.: \ .7,1- '.~".God is far above, !A .. ""~

He is beyond the level of

human beings

(Though tense of the word_ - : : . -C7' is perfect (past ..),

yet in the Quranic style

and context it stands for

the present tense. Thus

L;"" means he glorifies

or hallows.)

( perf, 3p.m. plu.) jj

they hallow, they praise

{imper], 3 p.m. sing.) ii

glorifies, hallows

(imper (. 3 p.]. sing.i ii

,_ glorifes, hallows

(imperf 3 p.m, plu.) ii

they glorify

[impet], 3 p.f. plu.]they (I) glorify

{imper], 2 p.m. plu.)

you glorify

(imperf, 2 p. m. plu.) ace. ii

you g lorify

(imperj. Ist. p. plu.] iiwe hallow, praise

{perate. m. Sing.) ii

(thou) glorify!

i perate. m . plu.)

(you) g rorify !

~55

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YOCABUI.ARY 01' TIIY. HOLY Q:URAN

Were it not that a writ had

already gone forth from

Allah, there would surely

have touched you mighty

torment for that which ye

look. 18:68]

( pref, 3 p.m. plu.)

1 . . 9 & y b e a . d gnn:forth, they escaped

G;'A§~1;i;.:\~(i-Jl~j

Let not those who disbelieve

. deem that they ha ve esca-

ped, verily they cannotfrustrate. [8:59]

[imper]. 3 p.I sing.)

precedes

"'J f: :\".1 -1";,,,, ..... S I ; I ' J to .. . ~

;,;.,).A:-~_\AJ ~t~!~~1;

No community preceds the

term thereof nor doth itfall behi nd. II5:5J

(imperj 3 p.m. plu.}

they escape

ace. nom.

going speedily (v.rr.)

.f!!.' ~'II:'

....__~I...I. . . . . .: .

Then they speed with (Fore-

most) speed. 1 7 9: 41

~1-(act. pic. m. sing.) o . Y . . . . .

one who goes ahead.

256

_,_«:

_ .. -CJI·C. ~ nom .

...... 4

seventy (card. num .J

(perf 3 p.m . sing .] iv

....._,hascompleted

(act. pic.

f.plu.)

.......omplete (coat of mail)

~ -.\_.ising.) C : . .

(Thi<;word appues to a thing

of any kind, cJmpiele.

full, ample, or without

deficiency, and long-LL)

Make thou complete coats of

mail. [34: III

(perf. 3 p.m. sillg.)

< -had gone (I)

before, already gone forth

( . ) C ; . : _ ; - ! ' -~ . . . , . . . . - . .

to get i l l advance, precede .

overtake, to pass. COIT.C

first to the goal: I I - : , _ _

t perf. 3 p.]. sing.) ~

.-. hac! gone before. a lready

gone forth

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VQCAAULAR Y OF TlIP; HOLY \.LURAN

pa th, method, <way (n.)

manner~ I _

the way (n.) ~

the way (n.) ace. ~ I ~.~ ; . .~ ~~~

ace. . '!om. J . . . :ways (n. p.) ~",;

~ w

ways (n. p.) J . . J I

[* ~ .;;~ Isix (card. num.)

sixty (card. num.)

1 *J

_ '" ,J ..... ~.-

tlmper]. 2 pm.plu.y viii 0J~<you cover yourselves

iJ~1 viii ~ \ <to hide oneself, put a cover

on himt elf, conceal Qrle-

self

( .J) i;;.;:.;J;. <<to cover, veil, conceal

veil, cover (n.)

i)'"J'

(pact. pic. m. sing.i J';" : ' : ;

covered one

* v - I{perf, 3 pm. sing)

<--prostrat~'d himself

,9-

-""" : .

_,_L: .7,1..:.\~nace, ~ nom. .......iI"":'-J1

;:.~

those who (act. pic. m. plu.)

go first

(act. pic. f piu.)

those who go first, those

who pass speedily

(pact. pic. m. plu.) ace.

those who are outrun

And We are not to be outrun.

[56:60]

t perate m. plu.) iii

< strive with-in, hastening

e ~ ~~- --:J J; - "

\ b e . . J ~.L ~\....;.III.- -

to try to precede. outstrip

surpass. to vie with one

another

_ - -

(perf. 3 p.m. dual.) viii

the twain raced

(perf. 3 p.m, plu.) viii

they raced, strived

~~tI)Ffff';;rJ;rJ'l.r;fu1;And if We listed surely We

should wipe out their eyes

tha t they would strive for

the way. [36.66]

iimperf. Ist, p, plu.) viii

we strive in race

} ' " . . p - , . . . .~ - /- . . . . :. : . :, I .: . . .W ; . ~ I\';, . . -

We' went otT competing .

[12: 17J

{perate. m. pILI.) viii ~.-::- '\

. J A - t -(you) strive!

257

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VOCABULAR.Y or THE HOLY Q_UR.Al!f

umperf. 3 p.m. plu.)

they prostrate (I)

themselves

C \ - : ~ ~} . . . . ._ ,. . .- , , . 1 Y .ti~ . I ~ i-:~w\:)J~""'.J'-r-" ~ ..._ I.;) -

(They) reciting the revelations

of Allah in the hours of

night while they prostrate

themselves, [3: 1131

they adore (2)

~';'.!,.?) , '''' ;",~~: :. .. -- r " , . . ! I" ~ . . ..u, ~),:)J~\.;}-o_",,+,~)

1 have found her and her

people adorning the sun.

[27:24]

I ..I'J ...

( imper]. 3 p.m. plu.) ace. \J~

they adore

So that they adore not Allah?

(27:25]

{imper], lsI p, plu.]

we pros tra t e

(para/e. m. sing.)

thou (rn.) prostrate thyself

' . _ , .[perate. f. sing.} ioS..b:-1

thou (f.) prostrate thyself

(prate. m. plu.) \ ; . : i ; ; . . . : \(you all) prostrate your-

selves

•~~\.!\". " 1 " . - . " " ('~I~l'<y:--""t'~ _~(...":t:> ~

And when it is said unto

them prostrate yourselves.

{25:60]

~58

. ' , " \..to:-

(~)I,;;~. JJ1to prostrate (I)

to be submissive (2)

obeisance. to adore

,;' .'.'!r-r. ..!- :~_) /~-~~~,_",""~'(;)~ - J ~

So the angels prostrated

themselves, all of them to-

gather. [15:3 OJ

(perf. 3 pm, plu.)

they prostrated themselves

(imperf 3 p.m. sing.)

makes obeisance

. • \~ " " " -= 'I I ··" " '.J ' ~ , ,-.....~.),)i\JIj>J"""'o" ~V~jlJJ;..)

And whoever is in the hea-

vens and the earth makes

obeisance to Allah only.

[13: 15]

[imper], 2 p.m. sing.) ace.

that thou prostate thyself

~_ , ' ,,-

~

~.;.s~t~I;::.tWha t prevented thee that

thou shouldst not prostra-

te thyself. [7 :12]

[imper]. Ist. p, sing.]

Iprostrate myself

timperf. 3 p.m. dual.)

the twain made obeisance

And the herbs and the trees

do obeisance. [55:6J

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VOCA8ULARY 0' THE HOLY Q.Ua...N

th e sac red(prop . n.) r l : ? - \ ~ \Mosque at Makkah

(also referred to as ] A \the House of A llah and

K'aba)

*(pip. 3 p .. m, plu.)

< they will be stockedto be burnt

(0) iJ':;; ; T f ito fill (oven) w ith wood, to

heat, burn, to fill (well)

with \\ ater

~; I) ....~J'~, ~ ....~

@ 1 . . V . r . : -> - - tt . :: J ! u _ : ,, ;: ,

Then in the fire they would

be stocked. l40:72]

[pac: pic. m. sing.) ;~\

overflowing

-:;dl:.:"i(0;0'. ~."

B y the overflow ing rea, [52:6]

(pp. 3 p. f. sing.)if

-- is filled

And when the se-as shall be

filled. [81 :6 J

1 * J (. ..)"

th e scroll of writing (n.) ~

. . . ,~

prostration ( I) [s.n.}

®~G~;I;~l~t~

And in the night time hallow

Him and also after (the

p re sc rib ed ) p ro stratio n.

[50:40]

{p. h. of ~t:.} (2)

those who prostrate thern-

selves

@j~td}l!;

And those who bow down

and those who prostrate

themselves. 12: 125]

II ,-(act. pic. m. Sing.) ~\.o

one w ho prostrates

himself

~,'C - ; : ; . J . > o - O nom. -: • .1 U - : :• - : . . . - . : . . ,. .U - » ;

(act. pic. m. ps.) ace.

those who prostrate them -

selves.

tact. pic. m..p.h.) ace, T~

prostrating

l~ytJl~;1j

And enter the gate prostrat-

ing yourselves. [2: ~ 8]

mosque {n.pt.}

·':!-'I,~t:- ,:, .~~

r . . . 5 ~ r. . . i . . . :!~Surely a mosque founded

from the I1rst day on piety

[9: !08]J ...... .I -:-....

mosques (n ..p.b.) ~~. ~U\

259

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VOCABULAR:V OF THE HOLY Q_(JRAN'

•the stones of baked cJay(n.) ~

to drag, trail on the ground(f ~- .. ..,;

ace. \G ; nom. " , : , , 1 $ : : ' I~Ucloud (n.)

C . I .J "

. "(imperj. 3p.m. sing.)acc. iv -=--<that may extirpate

to destroy, " l ; f - ; l

exterminate

I;, I -::~ ,k .J" :" r-. r :..' . . 1 ~ ' : : ~ : : .- '

~~~ ~~~f~.r.:»:';

Fabricate not against Allaha lie, lest He extirpate you

with a torment. [20:61]

" ._,forbidden, unlaw ful (n.) ..::.,;F

-..,J--

(perf 3 p.m, plu ..) \Jf

they enchanted

(J) Tfi . r . : . : ; ; - <:

to bewitch. enchant, practise

magic or sorcery

\~l ~J~1-;"...L;<,;.Jt~,l_,~

They enchanted the eyes ofthe people. [7:116J

(imperf. 2 p.m. sing.) ace,

that thou enchant

260

l*(pip. 3p.m. sing.) ace, 17'-'.

<""'"e imprisoned

to imprison

':.-:._-•~'I-[epl. 3 p.m, plu.) ~

they should imprison SS

(epl. pip. 3 p.m, sing.}

.......urely be imprisoned

the prison (n.) ~

~ . . . . . . . . . . .~~pact. pic. m. plu.]

,. IJ

o~ < prisoners

Sijjin (n.)

litt, a 'prison' which is a cer-

tain place in which is kept

the record of the deeds ofth e wicked (LL).

(sing.)

[perf'. 3 p.m. sing.] II".V.

<---darkens

1-

:.f

to be calm ,

to be covered v. ith

darkness

*(pip. 3 p.m. plu.}

< they are dragged

'-, .

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J [ ..,. VOCABULARY 0' THE HOLY QURAN

. . '- ~-~(pts. pic. m. plu.) if .:.t.:r-

bewitched ones -

early dawn (n.)

,;L". ~'!r":.

-N~W e delivered them at early

dawn. [54:341

I d b ~ J ~ ~ 'ar yawns (n. p..) ~

)~~-:'~I~. . . ;..~, ~

And praying ones at earlydawn for forgiveness.

[3: 1 7 ]

(act. 2 pic. m. sing.)

<-remote

~.'''_' . . -to be distant (~)~ ~."'JF

" ' " . . .be far away (v.n.) \ .A¢

* 'J ( . . , . 1

....":'01(act. pic. m. sing.] .,r;;

seashore, bank of a river

1 * J ( v:

(perf, 3 p.m sing.)

< -scoff at

(~);/ jT;;~. ffto make fun 01, laugh at.

mock

"""\ \

(pip. 2 p.m. sing.}

you arc turned away

"'}'·!'~frf~\.:,.)_,~UI:,)01

Say thou: How then are ye

turned away. [12:89],.Note: fi is not only

"bewitched" but also to

be turned away from one's

course or way.

magic (n.)

tw o magics tn. dual)

(or magicians)

\d I',: ,. 1"(:

~SI_"""'_'YI"

They said: two magics supp-

orting each other. [28:48]

(act. pic. m. sing)

magician

(act. pic. m. dual.)

two magicians

(acl. pic. m. ps.)

the magicians

(act. pic. m. pb.}

the magicians

magician (illfS.)

" ! . . . \:JIJJf-

- ' , ; . : . n

(pact. pic. m, sing.} .Jy..-

enchanted_ ... ..t._

ace. . . : J .J_".._. nom.

(act. pic. m. piu.; ii

enchanted ones

2 6 1

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VOCABULARY 0; THE !lOLY Q,URAN J (. cr--~----------------

,...... ~~ ..-:.,',?,~""f';

" -: ;' :1 "~ ~.r-;And He subjected the sun

and the moon for you(i.e., for your beneflt).

[ 14:331.... 'I:P"

(perf I st. p. m. plu.] ,,_);:'

lI'e subjected .: ,.Js: I!

({,is. pit'. m. sing.) ii ..r---

subservient, one subjugated

~ ,-~~... _,\~~':ilI.!.I f'<- 41.!.1.r-

(pis. pic. f. plu.}

those who are made subject,

u

subservient

1 * ( v

(perf. 3 p.m. sing.) 1.;< -.....becamc incensed _,

-Ji-~~1;to ce ange ry, to be inflarred

in ar?er. incen;cd _ J.,..

r irnper], 3 pm, plu.) .J~they are enraged

(pel). 3 p.m. sing.) iv

angered

displeasure (v.n.)

< barrier .. (I) (1/.) ace. \ J . . : ,

(assim; ( w ) l . :: ;; . 1 : - : i . . . :[0close (a \\ hole) .. to stop

up, to bar

mountain (2)

[W0 mountains (n. duahge»,

(that serve as barriers)

I

ii

~I(. i

~ I..r i !

i perf. 3 p.m. 1 ' 1 1 1 . )

they scoffed at

timperf'rreg, 3p.m. sing.)

.....,should not scoff at

{Imperf. 3 p, m. ptu.}

they scoff at

iimper], 2 p.m, sing.)

thou scoffs at

(imperf. 2 p.m. plu.]

you scoff at

Limper], 2 p.m. plu.) ace,

tha t you scoff at

(imper]. Ist, p. plu.)

\\ e scoff at

(act. pic. m. plu.) ace.the scoffers

. " . , _ . I - - -

W.J.J-;

_ , • ..1 • - •

.JJ~imperf, 3 p.m. plu.)

<they turn to scoffing

as RF );.:i;1

mockery i,v.n.) ace,

~l(perf. 3 p.m. sing.) it' ;;

<.....,ubjugated

to bring i . . e . . : ; ii

55 under dominion or

control. to subjugate

And He subjugated the sun

and the moon. (compelled

them to aCI or do their

functions as they arc

or dered.) [ I 3 ::'J

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VOCABULARY OE' THe HOLY Q.URAtC

~Y)J"

f l o I~(act. pic. m, sing.) Y)'-'

one who aoes about freely -

(. ) r '.1_.l . 1 . . . . . . _ . - <

. i o J ~J.r""":' ~ ~..r" .

to go forth and pasture

freely (camels)

< to turn freely (v. II.) ace,

(in the water]

( )t -- _,....«r ..r: '-:'..r-'.

to flow, ru n

coats (n. p.b.v

(sing.) f . O J ~ •

.r.. <L - - * _ 1 : _ ' _ . ) _ " - " ' _ _ ! [ i

\ . . . \ -litt . lamp (11.) ace. ..f'!

meta.t; 1) Prophet Muhammad

(P.RN.)

(2) the sun

~* CJ"-,,,

~ -." . . -(inlt"'!j 3 p.m . plu.) (.).J' 'f-'

y ou dr r v e ('lU I III r:1'ture

(j )t,j:;' jt;:. . r : . t:;.:to .cnd Iort h to pa'lUn.'

.,. -~ T"

proper, (n.) ace. . T ; . " . . t . : : :.-straight to the point

(~ ) tJ '~ 1;. i:<to be right, in the right

direction

late-trees (n.)

(of a wild, thorny and fruit-

less variety)

late-tree (n.)

, -.- -:t', " :;- i,lute-tree at the tsr- • -

boundry (beyond which

neither angels nor prophetscan pas-, and which is the

ultimate point of access

for created bei ngs).

one-s ix th (fraction)

sixth ( ord. num.)

*litt, in vain, (1I.l (adj.)

aimless, uncontrolled

Th inketh man that he is to

toe left airnlcss ? iPic.)

......... uncontrolled. (1iJ)

(75:_'6]

2 6 . 1

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J .J ~ VOCABULAay 0' THE HOLY QURAN

,~ \i~!!1-t..~ ' ! I " ' _ f"~~r\tJ_;.J~';

The colour whereof is deepest,

delighting the beholders.

(2:691

(part. pic.m, sing.} ace,

delighted

h ap p in es (v.n.) ace.

prosperity (n.)

(opp. tribulation)

happiness (opp. distress)

(perf. 3 p.m. sing.) iv ;:'

,.._,hidden (1)

to keep secret, 1.;(":l iv

to conceal, to confide,impart a secret to

Equal (unto him) is he

among you who hiderh

the word and he who

publisheth. (13: I 0]

I l l .onfided (2) v_

tt» > (,.AI.»> " I : "_ foil:--]: f~

~~+-;h ~U,'->::-:.r-'~'~

And when the Prophet confi-

ded a story to one of his

wives. [65:3]

~ · " - 1perf. lsi. p. sing.) t::.J.).I""

I spoke secretly

IJ'!.;"~1(perf. J p.m. plu.} ..,

they hided

(lmper]. 3 p.m. plu.}

they hid"

~p

/-'''''.,'::''',. ., .... , J,:.!.;'~ ~" ........# ' ~ . , y , . , , ,(;)i '"_p.J!.:h:Jt.:)~..t~u~_·'>'·h

And for you there is beauty

in them as ye drive them

at eventide and as ye drive

them out to pasture.

[16:6]

(lmperf.Lst. p. sing.) ii

<I shall release

" .' " " .::

~..r iito release. to set free, to

divorce

(perate. m. plu.) ii

(you) release!

I'~'-.J'".r"

" "1..1';

(1). • .....

tr

.) ~J. ? _ : . . . ! l l

to set free, (1".i1.) acc.

(to divorce)

setting free (v.n.) ii

*

coat of mail (n.)

(or) links (stitch)

:.:\-;wning. (11.) ....; '.;

canvas roof

* J J

(imperf, 3p]. sing.) (assim)

, ._ deligh ts

(,j);_;';; j r ; . , _ r ~ / <gladden.

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VOCABULARY OF THE HOLY QURAK J J oJ

(J)u/t r :- tr: «to hasten. hurry. be quick

~ 'i

(lmper]. Is/: p. plu.) iii t J . . . l . : iwe are hastening

\

,., I~

[perate, m. ptu.] iiiy. J-

(you) make haste! v ie w ith

each other! ~ .(act. 2 pic, m, sing.) t!:-r

swift, "harp

And Allah is swift at

[2:202)

hasten forth (v.n. <iii I ace. ~\-/

swifter (dative) L ; . 1

j J . . . r I

reckoning.

(perf, 3 (1. nr. sing.)

........r rrespasscd (I)

\\:';1 iv J:,:.l <extruvagent, to exceed a lim it

in anything

-: 1'...~ . ' - - = ~ 0 Sul:T l.$~ .-

Thus W e requite him who

trespasser h (the boundry

of law ). [20: 12 I~ -

they committed extrav agnce 1 : , ; : ; 1

Say thou, 0 My bondmen

who have committed ex-

travagance against them -

selves. IJ9:'- . 3 J

J- '1.r :

(imperf. 2 p.m. plu.)

you hide !

{perate m, plu.)

(you) hide'

~IJA:;r;~~l;~

And whether ye keep your

discourse secret or publish

it. [67:131.. -.I

secretly (v.n.) ace. 1).I""l

(talking or addressingsecretly)

secret (n.) ace, ~ nom.

secretly (n.) ace,

secret: tn, p, h.)

couches (n . p.)

(sill!!. );>, ~

J . - £ " "

Therein shall

elevated.

he couches

(88:! 3]

*-r »? ~- J

(imp"erj. 3 p.m. plu.) iii U)~.- d ' _ ' _

<they vie with each other

iii ~\~ J 't;JL.: t . ~ C : _ t.jl': <make haste w ith one another.

or cr~ ing, or striving.with one another, hasten-

j ng w ith another, to be

or get before other or

others

~6 5

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VO<~i\lIutAR,{ 01' Tue HOLY QUItA/(

~ )- \ - --: ,1 ,--thieves ace. ~:d~ nom. 0,:,'1. ......

(perf 3p.m. sing.)viii J ~ \stole

~1~\~9J

Save him who stealeth th e

hearing. [15:18J

) , )continuous (n.) ace.

! * i . S )

timcer]. p.m. ~in~) CI'.\·, (d.

<; .......eparts

(~)~.r s l£~ ~r.to travel at night

And by the night v.hen i t

dcpartcth. r 8 9:4 J

dcr-ur t ! [perote. m, sine.} ;. i

rper]. 3 p.m. sing.) iv

carried by night, made to

travel by night

rivulet (n, J (lrc.

( p i)». 3 r . f. si/lg.)

< --L1ut,prend

(J) t..L ~.;J.;, -L

to spread out, level

~66

IJ 'I

(el, neg. 3 p.m •. ,ing.)

let. .. .. , not be extravagant

" . . .\'. '''-1(Imperf. 3p.m, plu.) juss. Jr· ft hey were not ex tra vagam

(perate neg. m, pIli.)

be not extravagant!

extravagantly (V.fI.)

<ap-der. > lv neg, sing.)

extravagant

< i " <. , . p i lace. v_:r'" , v-:r

[apder , mcplu.)

ex tra vagant people

t p e rf. 3 r . m . sing .}<--\lole

to steal

[imper]. 3 fl. m. sing} juss.

steak

.i'f ~" '~ " " I . - : : " '' ' ' ; ' - : - ; : ~ _ , . . . ;I' I~~~~

( . , ) " : ' t . . ~ " . l C u . . . . . . . .i..Y:U~\j;~~

They said: if he stealeth

then su rely a brother of

hi, hath stolen before.

[1 ~:771

~ . ,~ '1/ imper]. neg. 3p.m. rhl.) :J..["".

thcy'_f- J should not steal

"'~"",.i'" nact, pic. m, sing.) ....._

thief ini.}

(acl. p ic. f. sing.) U)~J\thief U')

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; t , 1 o J " VOCABULARY OF TH~ HOLV QURAN

(3)

-c fablcs, stories (n.p.b.) ~C. l

(.'in~.) ~ ; _ ; b . : 1 <:

( ~ Clignifies, lies or fa-

lsehoods, or fictions, or

stories having no founda-

lion 0./

*)

(imperf B p.m, plu.] n.\'. ,J:t:~<they attack

I'.....)~(pp. J fI.l1I. plu.]

t h.:y arc blest

L~ ;ik: ' > 1 ' - : , - ; I;~<

(..j )';;c.;: Jto he prosperous, fortunate.

10 he blessed Ip. fl.;

t act . ~ ric. m. sing»

on c \\ ho i~blessed

r - - - - - - - - . - - - - - - ~

* .:t .r

And (look they not) at the

earth how it is outspread?

[88:20]

* J

( 1 )

(imper], 3 pm, plu.)<they inscribe

r . » 1;': ~ p.:to inscribe. write, draw

acc.

(pact. pic. m. slng]

he inscribed 5S

¥ , : " . .written down {pis. pic. >viii) ~

And everything. ~m:J.11 and

great, hath been written

down. [54:53]

J ;S J' (2 )

[ap-der .quord. In. sing.)

<warden

to exercise full authority over

5S

(Ar-da. m. pIli. quard. I

wardens

. _,,' , ;\'~te: The firvt redical cr is

replaced with

(['1'. 3 o.], sing] ii

<,_,s made to blaze

l'-\\

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VOCAnULARV or THE HOLY Q.UIlAN'

! > I X ' C U C U , went q u i c k l y (2)

~)I ,.~M_)'~r~~j~l~l;

And when he turneth away

he speedeth through the

land that he may act

corruptly therein. (2:2051

endea voured (3)

."l:'~1(j~.....: : . 1 ' "U- ~ ; r . . : ? ~~(,;).J

And that for man shall be

naught save that therefor

he endeavoureth. [53:39J

{perf, 3 p.m. p/u.) w.v,

they endeav oured

(imperf, 3 p.m. sing.) \-r. v.

........unneth , w ill be running

~~.-:~ I''''~ , ~ _ , . !\';.~~ 1:.0. '~~1j,J

Their light will be running

before them . (66:8J

striveth (2)

• .lI~ ....... ' t l " '" ~' . J ' - ' : l - " ' : ' _ " , ; . : : ;

then he turned back striv ing.

[79:22J

runneth. is running (3 )

And then came a man from

the furthest part of the city

running. [23:20J

And for him who cometh

unto thee running. [80:8]

268

\ .lI-_

I__.._

, ,....J-'.

. .to provoke, ii \~ -;.:.

to light the fire

ace . T~ nom . ~ , ~ \flam e, blaz e (act. 2 pic.)

(of the Hell)

madness (1) (n.}

) , ... I ...

~II,;'..r-.J~

And they said: a (mere) hu-

man being from among

us, and' single! shall we

follow him? verily then

we should fall in - error

and madness. [54:24J...~ .-(lid, pic.;plural of ~ (2 )

(According [0 Ibn. and Mot.

in the verse 54:24

is plural of. . ' -~ ,as

it is endorsed by au-

thentic commentators) .

I -

(perf, 3 p.m . sing.v w.v, ..r<,_,strived (I)

(j)'~ ~ : . s - : - -to strive, to go quickly. has-

ten. to run. to be active

!", L " 'Y jII. ~ ~ '~

' + ; ' . r-,J v"'-.J

And he strived after their

ruin, (2:114J

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VOCABULARY 01" THe HOI. Y Q.VItAN

(;..3.,.''~ ,..,.'.~-!'\...,.... L;J . i

~

And when he (Isrna'Il) attain-

ed the age of running ..[37:10.21

speeding (2)

~* ........ , ...,.J.../' JJ ~ ~11 . : - - " ; - : . . . : ~ ~~. :o~

Then call them. they will

come unto thee speeding ..

[2:260]

endea vour (3)

' 1 ' .. .... \ ;'t"'~?, ."./~v~ ),G

There shall be no denial of

his endeavour. [21 :94J

strivi ng (3)

~~~;And strive therefor with

(due) striv ing. [17: 19 J

efforts (5)

" " " " " j II• ....~I:.; J 1 . ~ ~ ) ) ~ . . ~ ~ r . " , c-~w~'~~ ........... : l . : ' ~ !

Those \\ hose efforts are was-

ted in the life of theworld. [18: 104]

-. - " - ~~,-..__ < prj,rlrion [v.n.) ~

(. ) ~ - -1!-.....

to hunger J, o J • - ~ ';.J '-'..::~

.'.

1 * c J J

{pact, pic. In. sing.) ace. t . . _ ; i . : ;<poured forth

t,\

NO le : In the above quoted

, . -verses the verb ,r. has

occured as "JI;, thereforeis rendered as running.

\ I.

(imperf. 3 p.m. sing.] !II.V. ..s--'

........triveth, runneth. endeav-

oureth

'''~~ .. ~:'J.oI} ,.~~ ;.~(j1v ,

In order that everyone may

be requited according to

that \J, hieh he endeavour-

eth. {20:15]

. ~,{2 ..",,,, 1" '[-:'1'" ~'\f:-sr: .~(/;. ~~~,j

So he cast it dov n, and 10 !

it was a serpent runningalong. {20:20]

(imperf 3p.m. plu.) ,_,'J-'_

they strive (1 )

lin corruption)

~wui5j\aG~';

And they go about in theland corrupting. [5: 33]

they endeavour (2)

,..... , jl'" ~ I _~~q;f>~~Cr:;Ji ;

And those \\ ho endeavour to

frustrate Our signs.

(J.. l . :38]

'v.n.] T. " ~~. ,~" I I( v .n .t ace". '--..s-lift. running (1)

mala. the age of running (for

a child)

~69

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VOCABULARY OF THE HOLY (~URAH

0)

<tomes (I) (n.p.b.) ~~j(volumes of a book) heavy

book or series of volumes

(sing.)

~If;.1!L~~I· \;::-~~ ~ -" ... r ...r -Likeness of the ass bearing

tomes. [62:51

1 0 " ' _plural of Y- (2)

! r [:1:.~~t?t:u;y. ~, •• ~~

And they said: our Lord!

make the distance between

our journeys longer.

[34: 19]

scribes (4)

. . . . . - : . . . ., ,.,,~~;J~ ;..

By the hands of scribes.

[80:J 5]

* L .J V" I I{epl. i sf p. plu.) t.d

we shall seize and deal

empathic: J

(imperf. 1 st. p. plu.): ~

ace. without shaddah : Las epl.

timperf, 3p.m. sing.]

<......i ] J shed

~70

~\. ,-~

(j)l~ ; t...i; ~ e : . <to shed,

flow (tears, blood, etc.)

Or blood poured forth.

[6:145]

~c . :ap-der, m, plu.) ace. gen.

<fornicatorsi . . C t . . . ~ 'tiG ~(.

JL . .

to fornicate, to commit for-

nication

[ap-der J plu.)

forn ica tresses

*

;

(I),-:-

icurney (n.J ,;A-

to depart, ~jG iii )\.: <travel, set out on a jour-

ney

( . ; . i < ' )

IL ~"- -~-

«~ .&-;. _,.a-to sweep, disperse

(2)

<~brightened lv

to shine \}l.~liv ~i(dawn). enter at the time

of dawn

By the morning when it bri-

ghtenet h. [74: 34 J~ _ . ~"

tAp-der, f. sing.) •..A--

beaming (with the light of

faith)

r v ,

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VOCABULARY Of? TilE HOLV QURAN

( . ) . 1 > 1 : ~ 2)1;../ - -

*

o J J

th e boat (n.) ~ ~~~ .::1-;} '11

• J V I{per]. 3 p.

<: --hdlnodcd

C r Y 1,I:

m, sing.) 4. . . .L .o

(!J )1.:-~ : ~ k ~ ~ ;to he unwise, stupid, foolish

If ' " ~~ ~ ".

to make oneself . . . . . . . . . & ; ~

or become stupid, foolish,

befool

folly /vn.] L\.i.:'§ III " .._

tact, 2 pic. m. sing.] .__

one who is foolish

(act, 2 pic. 111. plu .} ,.,~ ~

those 1\ he are foolish

{.tin~. j ~.>;:, <

the Hell (n.)

-' "(pelf. 3 p.rn. plu.)

<they fell

(j)~;_; .kt:to fall down

to come to

to dev iate from

T \ ' \

v - I

J I

J'!-

...r-

to shed (blood or tears)

plu,

[i.n per ]. ne g. 2 [I.m.)

you shall not shed

1 * J ,_,

" 1 . o . ' _ I -(oct, pic, m. sing.} ..r..~

downward

~t.~\:J:;;-

We turned upside thereof

the downward. [11 :821

t he low est (I) (elaIive)

# " . , . r"';'" 7 ........I ,,.,, ....., "~

~_'_~1~..:.. ~ ~ J _ ; , . J

Thereafter We cause him toreturn to the lowest of

the low. [95:5]

below (2)

AJi::r~GAnd the caravan was below

you,[8:421 - , , ,

the lowest (etatise) ~~']I

( e laIve II. plu.) 0f, : .1 \nethermost men

(humble)

, elmi'e f. sing.)

netberm0S!

, , . ,1u.:J\V

And he made the word of

those who disbdic\'ed ne-

rhcrrnost. [9 :4 O J

2 7 1

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VOCABULARY 0' THE HOLY QUIlAN

< roofs [n, p, h.)

islng.) ! : .A i ; ;

(OCI. 2 pic. m. sing.] IV.Y. !io~

<not w ell

(!l)tJ~ j\i: . o r : : ~to be weak, to be not well

(perf. 3 p.m. sing.)

< ,_,wa tercd

: _ r : l j(~) ~ ~ : . rto give to drink, to water,

to irrigate

1")1'1°1 ~!.J!.:''''~"'''',j"IytPl: ...."f"",; f ' r 'A ' - '- '

And their Lord hath slaked

their thirst \\ ith a pure

drink [76 :2 I]_r._

~per]. 2 pm ..sing.) ILV.

thou watered

{imperf. 3 p.m. sing.} rgives to drink or will give

to drink

1 + ...... : ...... ,.- ,- .

1,,;''>:':;''; r . J : ? : :

He will pour out w ine for

his IN d. (l~:411

iimperf. neg. 3 p.], ring.) u ; . . ; ' . J......does not give water

. . - ; ; " '~ " . . . .

(ill/perf. 3 p.m. plu.) ""-"'"""'.

they 'Yater. \'cr~ watering

I' -

i.r

.~ t i . {pp~ k.1 (pp.), . -he repented, regretted an

act, he slipped to fall into

error

(imper]. 3 p.]. Jing.)

.....,falles

repented (pp. 3 p.m. sing.)

r ; c ~ f U ~ U f ;And when they repented.

(7: 149](The phrase in Arabic means:

they struck their hand

upon their hands, by rea-

son of repentance: or re-

pented greatly: because he

who repents, and grieves,

or regrets, bites his hands

in sorrow, so that his hand

is fallen Upon his teerh.)

(LL)

(act. pic. m. sing] ace.

one thut is falling down

arc. iv

(imperf. 3 p . m. sing.}

thou causes to fall

... ..11 • •. . . IaA- '

acc. i,

iirnper], lSI. p. plu.)

we cause to fall

(perote. III. sing.) iv

(thou) causes to fall

timperf, 3 n.]. sing.) iv

, i t shalt drop

(n.) ace \ A i :the roof

110m.

TVI ' "

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J !l ,J'VOCABULARY OF Tli'E HOLY QURA.."f

*. . ~~[pact, pIC. m. sing.} ~

< ""'-'(ever) followi ng

(~)l~~&... •

to pour out, (melt and cast

metals)

*(perf. 3p. m. sing.} r : . . : s : ;

<,...._::eea me qu ict

(.J) 1 - j : : . , ~ ~ ~to be silent, became qu iet

imeta.) .~ -;.il-'u ~the anger is abated

,-~-;.jlu.::;!if~-(::I:J;Ar d \\ hen the anger of M usa

abated. [7; 154]

* J

(pp. 3 p.f. sing.) ii .1):!<"""'ntoxicated

to make i~ ~

(0)1~ j 1~ ~ }:«to be intoxicated

~~O "_ t .WJIn toxicated ha vc been our

sights. (15:15]

[imperf, neg. lSI. p ; plu.}

we do not watcr

( • . • _ . ~ - t J · . J . . , . . - · . . . . . ) . • _ . . .~.- -.~ ~ -,

(tmperf, 3 p.m. sing.]

,_ gives me to drink

\ • .! :!(pp. 3 p.m. plu.) .r--

they are giv en 10 drink

I••!(pip. 3 p .], sing.) ,J-I

,,-,shall be given to drink

(pip. 3 p. m. plu.)

they w ill be given to drink

(perf. lst, p. plu.) iv

we gave to drink

(imperj. lsi. p. plu.) ivwe give to drink

(perf. 3 p.m, sing.) x

.........rayed for drink,

a sked for drink

(n,)

giv ing of drinks (I)

{l:.il < I i . . ; . l : ; . : i- " " .~fake ye the giving of drinks

unto pilgrims. (9 : 19 ]

the drinking cup t2)

• . . . 1 ~"""JI' -.: ...{~ ... I l - - _ .- -. .. .. .. .. . 1 1 . ) . 0 " ' . . ;. : 4 " .u . :; .: 1 ~~ . ., ~ ~ . . ". . . . . . . . . .

He placed the drinking cap

in hi; brothers pock.

111:701

\~:!(gi\-ing the) drink (n.)

273

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VOCABULAR.'t 0' THE HOLV QUIlAN'

tel, s p.m. sing.) tll- jtJthat he m ight lind (2) ~ ....

repose

And He created therefrom

his spouse (Hawwa, the

first woman) that he

might find repose in her.

[7: 189}

- . . . . . "(The word ~l ~ "re-

pose in her" puts in a

nutshell the various atti-

tudes the two sexes can

adopt towards each other

--of love in youth, of com -

panions.h ip in m iddle age,

and of care and atten-dance in infirmity.-Uid.)

(el. 3 p .m, pIli,) ace,

they repose

-~;.,',., ~, j"~ _ . ~" '' ' ;' I r . .. ..~ ' ' ' r ..~

~.; _.~~1~'':'-'

W e ha YC appoin ted the nigh 1

that they may repose there-m. [27:86]

.~}-.: . . . . ~-(--.~ace. l . . . . . . . . - i I j~

(lmper]. 2 p.m. plu.}

)OU repose

(et. ~ p.rn, fIll.)

t h:1I yo U n.~1\ find repose

I.l'rl. 1Sf p. pltd

we surely shall cause to

d w cl'

( per-u e _ 1 1 1 _ -'illg.)

thou 0\\('11

1~

j:::1

liquor (n.) ace. i : ; : ; '(It also v ign ifics the non-

intoxicati ng beverage" suchas vinegar)

agony (I (n.) ;):::;

.....~·~Y..~ _ , . . J I i l : _ y . . : ;

The agony of death. /Pic.)

the stupor {Jid.) [50:19]

intoxication (2)

......)~J". .........~ ....."1'';-;:, ;I~r"'j(:)~~~",.>.....,~.....,.,;j:_,,~

By thy life! in their intoxi-

cation they were wander-

ing. [l5.72]

drunken (n.pb.) JJ~intoxicated

*(pelf. J f/. m, sing.) ~

<·-dwelled

(~) ~ J t1:; ..~ ~to dwell, inhabit

to rely upon, '1 \ J jr . . . > , . " .

trust in, to repose

r perf. 31', nt. plrl.) ' - : : - 1 ' : :r-~ ~ _ ' . " rl ': J ~ ~ ~; ~ - _f. r:» j! ~ ...t. to ' f' :. . . ~i"~ ~~~I..j':-"-...2f'IJ.-,_'

And y e : dwell in the dwell-

ings of those who had

wronged themselves.

[I ~:~5J

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tJ\J" V()(!ABULAR. Y 01' THE HOLY Q,IJIilAN

knife (n.)

dwelling (n. pt.)

dwelling' .. tn.p, Jlf.)

( " . . .j : : , ;act. pic. f sing.) ...

inhabited

~Ioverty, ( 1 ' n. mim.) Ilowliness

(n.) ace, t;f:.~nom.

jYJM, humble, submissive

.,., ~ - ,,:'< , - ..th e roor(lI.ph.) : - ? , ; L : . . . ; I ~ _ Llt

(potlUle. m. plu.) l~\(you) dwell

•.t-'.-! o f(imperf. 3 p, m. slng.} J7- r-s-havc not been inhabited

(imperf, 131. p .. T il/g .) ill

I cause to dwell

{imper]. Ist, p, plu.) iv

we cause to dwell

juss. ivt imperf. 3 p.m. sing.)

< -causes to cease or

stop

(~) ~ '_ ;C~ j:; <to subside, to be or become

quiet

opp, to move 0C'

.J . (" ' • .J

~-

(imp erj. 3 p.m. sing.) juss.

---"snatches

,'!'7 cause to be quiet

{perate, rn, plu.] iI'

(you) lodge!

1;+:1

~ c,t tJ l ·:·r '~~J- .. f'~u.H the n y were to snatch

away aught from them.

[22:731

* c J 1/ 1

!# .. I<arm,; (n.r.h.) ~\

"c .~

* c J

t imper] , 1 SI. p. plu .)

<, \\C draw

(act. pic, m, sing.) ace,

still

repose ( l ) (II.)

- ,~(,"7 - : : ' " ; : · 1 . . . . , .. . .' ' ' ; 1 . : . - . . . . : : . ~ _ " , , _ 0 1

V erily th y prayer is a repose

for them. [9.103]

tranquillity, rest (2)

·~7...\:.;1..........--..... . . ; . . . . . _ ~ v ~ ,

And He appointed the night

as a rest. [6:96]

tranquil llity (n.! ~ ~.,.(;,

275

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. . J J , _ , .VOC!ABULAIl'i 0' THB HOLY QUllAN tJ,_,.

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -4J- .. "~ ~

( o J ' ) U-~~ +«to U I . ' ·,tn;ng. hard, be shar p

And had A llah w illed He

would have surely set

them upon you. (4:901

timper]. 3 p.m, sing.) ii

,......,givcspower over SS

authority (1) (n.)

.;,.\:.\ r ;..:(~ ~ ' [ ' < - 5 \ . : $ . . . - : I~ " " ~ ~ ~ .~.;)~

Verily as for My bondmen

110 authority shall thou

have mer them. [15:42J

....arrant (2)

l' - !~bG 'Y~~"I(:_''''_'. "'. . .

Or is th~:e for you a clear

warranting (37:156]

( : - + - ~ + ~ 1 1 J . ; t ) Gi1i~my authority

a i~only fo r rhyme)

~G~~~-' -

There hath perished from

me my authority. [69:29]

\ * ._,Iperf'. 3 p. IIi. ,ill,!)

<-is 1:1';:

to COI1:~ to an en d. pass

awav . ILl precede

2 7 6

' - ' " I

to strip off

(perf 3 p.m. sing.] vii

<"-slipped away (I)

to be slipped off

J;S~..!:~n6tijl:;~Then when the sacred months

have slipped away. [9:5}

......sloug hed off (2)

We gave him O ur signs but

he sloughed them off.

[7:175}

L * * * * I'jr f . :ountain (namely ( 1 1 , )

Salsabil)

J ..r J

a chain (11.)

_ '\_ -~ -1 '1 __-. i=nchains, (n. p, b.) .,r.:';- ..r-..J'-I'manacles

* .1 J

(per] , J pm. sirg.) ii

< -ga\'c SS rnnstery or

power

one overcome. hJ.\ c

the mastery

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VOC ....BULARY 01' THE HOLY Q.U5'tAN'

against you w ith sharp

tongues. (lid.) scold you

with sharp tongues. (Pie,)

sm ite you w ith sharp ton-

gues. (M.A.) [33:191

N ote: Among the words

"inveighagainst", ,'scold",

"smite" and "Hay" th e

second one is the near-

most to the sense of

-j:. that signifies "to

cism",

(perf. . p.m. stng, 2 J f -<......hreaded (1)

(0)""j:. j"~ .~ ~

to travel on a road, to thread

a pathway, to make a

way

~.I'f"'" ~t'l,~:;;. . . . \ . . f : I . . .r "

And he threaded for you

roads therein. (i.e., opened

in the earth pathways).

[20:53J

--caused to enter (2)

r ~ ....",.~.....r" ~ ~ .. ; o ," ' . . ! ",., ....~ ..".

~W;i..o ~131 ~ ~ J Y i . w ! - r . ~ ; c . . . ; J 1.; •. , .•r......

~~~~~t~0:.:.:.Didst thou see not that Allah

sendeth down water from

the heaven and causeth it

to enter springs in the

earth, [39:21]

His is that whicb is past.(2:215}

,:1.:'perf 3 p. f. ling.) iv

<-sent before.

did previously. . ;~~l {.

to do SS or give SS

in advance

Therein every soul shall prove

that which it sent before,

[ IO :3 0}

~fperf. 2 p.m. pm.)

you sent in advance or

you did prev iously

previously ( . , . 1 7 . ) ace. t;.I;

And We made them a thing

past. 143:56)

* IJ J

(perf. 3 p ..m. plu.)

< they flayed\~

- ' . . ~ . . .

to bo il, scold (LL) (c) 1,4;: .~.~to hurt by words (Jfjm.)

I' .', ',f -?:.~~~.~.~~plr-

They tiay you. w ith sharp

tongues. (Arb.) in v e ig h

277

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r J .r VOCABULARY 0' THE "OLY Q,uaAK r J .r

" . . . . . . . . - ~ "._~1U;qt_;lf;g;;a;~I;q!d-!r. ,'~ .. _.u'4.)_" ., '" ~..-:;-. _. ft.A~ o..}:.s:;l:.&~

Then when you enter hC;usc,

salute each other with

greeting from before Allah,

blest and goodly. [24:61]

send benedictions (2)

1;1 ...., "~II; .-I'~"'I':". " . , - ! o r ._. )~~~<.:.r..~h.+,}:

(:.::l..~

o ye who belj~~e ! send your

benedictions upon him and

salute him with goodly

salutation. [33:56]

!I -

( . f ;"'1'{tsc. pic. . sing.) ii

whole (1)

~~S~]"~(The cow should be) whole

and without blemish. in

her. ._.. (2:71]

delivered one (2)'

: " 1 ' . 1 " 1 :Zf~_.!<t./.-.~(J.-~~?,

A blood-wit delivered to his

family. [4:92]

(perf. Ist, p. plu.) iv ...i:\-s-submieted (1) I

~ . ~ ~ ~ ~ ' J O r ~ ~ . ; · '_.~J.P'"'"' ..;i"u.

Aye! whosoever submitted

himself unto Allah.

[2: 11:!1

{perf, 1 st p, sing.) iv ~1I surrendered e n

But Allah saved. [8:431

(perf. 3 p.m. plu.}

you hand over (2)

~j@~ •.t:,;~ C~~ty~t..~ ~.

And there is no blame onyou when you hand over

that which you have given

reputably. [2:233]

(imperj. 3 p.m. plu.)

they submit (3 )

\~

::';:"~\;.,""-!~fI')'\i:r~ , .,_,...~ (J..!'''¥Y_''''

f"'n'I'!'j" - t:-.- ~_,

Then they find no vexation

in their hearts with that

which thou bast decreed

and they submit with full

subm ission. (4: 65 J

[imperf. 2 p.m.plu..) ace. ii

you salute or (4)

greet. invoke peace

\j1j

r . . . . . , - _ ' . , - t ~.,~ ....

'~~ ·"" 'f··\----·~\~; -_v~- ...- . . .5"-(Enter net houses other than

yours) until you have

asked the permission and

greeted the inmates.

[~'::2 7]

[perate m. plu.}

greet (I )

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VOCABULARY OP THE HOLY Q_UIitAH

the relig ion of ( IJ (n)

Islam

t~i~\I.\IM:,;\\ '·-(C1ji~tv"7"'" !.r" _; _

o ye who believe! enter into

Islam wholly. [2:208].•

Note: ~b lit era II y is

peace, reconciliation. self-

resignation or submission,

and .J~\ with the defi-

nite article, is synonym ous

with j o S J , . . : . ~I as the m ean-

in g of th e religion of th e

Muslims, because it is a

re Igion 0 r se l f·resi ~ na tio n

or submission. (LL)

peace (2) (n)

Q~j!ll~J.;And if they incline unto

peace, then thou may

incline the reunto. [8 : 61]

submission (3) (n )

M\~~~I~;,;v..J'; . . l : l , I 1 t

These whom the angels cause

to die while they are

wronging themselves and

then they proffer submis-

sion. {I6:~ 8](4 ) {n ) ace,

to be ...holly possessed (4)

by someone. to belong

to someone

280

~ . . . : 1 '0 1 ' " " . . . . ' , , ~ =~~_ j ~ \ ' _ ; " ;

Say, I have surrendered my-

self unto Allah. [3:20J

(perf. 3 p.m. dual.) ill

th e twain submitted

(perf. 3 p.m. plu.] iv

they accepted Islam

(perf. 2 p.m. plu.) iv

you accepted Islam

tr;J

1 ; i : 1

:: '2~~'1_' ' ' ' '~' ' \~1;'~'~!\!1"" . ,: :- :1 1 . . . . .~, ;'V ."::-;:;.,o.l~ ,.,_,.<:.-:~V:)

I ·~ ;: '~ I-:.-:~ ',) 'i-:"_ ' ) ~ ~ , ' \ 1 . : . 1 ) , "

And say thou unto those

who have been vouchsafed

the book and unto the

illiterates: Do you accept

Islam ? If they accept

Islam, they are surely

guided. [3 :20J

(perf l st p. plu) v i

we submitted

r:"'! 'J ~~09;B ut you say we have sub-mitted. [49: 14]

timper]. 3p.m. sing.)

submits

timperf, lst p, sing.) ace,

that I submit

iimperf, 3 p.m. pIli.)

they submittimperf, 2 p.m. plu.)

you submit

k/. lSI. {'. {'lit.)

that we may subm it

~,\ .

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r J cr VQCA.B1)LAllY OF :rHE HOLY QuttA.W r J cr

by the holy Pro p h e t

Mohammad (Po 8. H).

It has been the religion

of all prophets in all

eli m e 5, other (so-called

religions) being so many

deviation from it. No

religion is acccptab'e with

God save Islam. which

consi-ts in acknowledging

the unity and soleness of

GJd and embracing the

code which Mohammad

(P. B. H.) had brought.

Literally, and in practice, it

is 'self-surrender', 'submis-

sion', 'absolute surrender'

to th e Devine will, and was

a fi t designation of the

faith revealed to Abraham,

Ishmael and the Arabs.

(Torrey; Jewisl« Foundation

of Islam. p. 104, cited from

Jid, P. 3, n. 191)

Islam, the name applied by

Muhammad (P.B.H,) him-

self to his religion, means'the religion or resigna-

tion, submission to the

will, the service, the com-

mands of God. (lid. >Klein, The Religion of

Islam. p. 1 )f I'.1

ace. ~

Muslim C ap-der. m . sing.) ..L : :(One who surrenders himself rto the w ill of God)

(A~der. m. dual.)

twain muslim".

these 1\ ho surrendered

. ; . L . : : !- _

~,\ \

: ' ; ) O £ 1 !k{···~"i,;;{s~16"'-;(,;.1" V"'~ .lj'D

\ifJ. ,::,n·;·'l::::"l~"ie.c~..;.......; t~ ~ ~ _ .o;. .Allah profoundeth a simili-

tude: a man having several

partners quarrelling and a

man w holly belonging to

one man. Are the two

equal in likeness 1 [39 :2 9 J

(act. pic. m. piu.)who are in full possession

of the power of judge-

ment and will

~ . 1 '. .. .. ', ' ,J'- _~'2.ttl'~II ~:!I' , , .r ! , : / . , : ':;J:r-:7 ,_II,jJ . 7 : " - - ' U~;)v.,. J"'6 0 . ; . : ; ,

They had been called upon

to prostrate themselves

while yet they were whole.[68:43]

peace, greeting ('I) ~f~_'r~\

~act. 2 pic. m. sing.)

whole, free from a n taint

of vice

stairway ( 'I) ace.

~/~~Ji)L:~1urrender (I) (v.n.)

~~i~'I~~I_ " ; ' ' : : " \1~~t, . . . . . , > ' - . . . . . . r ~1 .....U

SlY thou: deem not your

surrender a favour unto

me. [49'17]

Islam (2)'\I'~ ! !I';-~' /~- ,.,

, . . . y . . . . . ' I i~ ~d-J!- :~Verily the religion \",jth Allah

is Islam. [3: 191

[Lslarn is the technical name

of the creed preached

: : : ' 8 1

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VOCABULARY O' THE HOLY Qua~

iAp-der. m. plu.) X Z J A · f . . : , :submissive

- : - : ; ! . ; ~ . ; .!~''i,''.(!,;) ... . ':J'-,=,~ V.

Nay ! on that day they will

be entirely submissive.

[37:26J

* J)

the quails (n) IS '): .; . .

IS'):.. is a noun derived

from,jl:,L: ()I.n .) : conso-

lation, comfort, also a kind

of bird. According to

Ibn Abbas. a symbol of

flesh or meat which isgiven as provisio.n.-Rgh.)

:"J" : i . . . ~ \ . . : .act. pic. m. plu.) '"' .

<these who behave proudly

(e)

T ~ , . I e " :J::f

to hold up one's head in

pride

1 1'-(aer. pic. m, sing.) aec. ~ ...

< one \\ ho pass-s h is ni~ht~

in s3ying or haring

5 tories

to p3S:' night awake in idle

talk

~0;Si;And come unto Me as those

who surrender. [27 :311

~.L:;en. ace. '.

Muslims ~ ..nom.

(Ap-cler. f. sing.)

Muslim (female or

a group of Muslims)

(adjective of 1 : . 1 nation)

t.Ap-der f. p/u.)Muslims (female)

()I . .n .) ace, ii

submission (I J

::'~l;.1:.""~J,:lfil!~j-:r~ .... "'~ ~ .~ r_,.J

f Y y ~ 1 - ; 1 - ' ' ' '. . . ~-'Then they find in their hearts

no vexation with that

which thou hast decreed

and they submit (w ith full)

submission. [4:6 .5 J

self-surrendering (2)

\ ~ ' \ · : : ; ~ l :. L 3 I I ' : t : : ? . ; n ; - ,~_ ~ ... ,Y.. ,. :J ..

And it only increased them

in belief and self-surren-

der. (33:22]

salutation (3)

.~'" ,-*. '" I.:"'1'" . 1 \ ' - : ' ! - , ' h~ IJ L . . = o . _ _ , , : . . " : ' ; : . . . . . '+'~!

l::G I'~ ' 1 . . : : ~~~ ~ . . ~o y e \ \ ho believe send your

benedictions up..ln him and

salute him \\ iih goodly

saluation. [33::;6]

t.\t

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VOCABULAR.Y 0' THE HOI.Y Q.URAH

(perf 3 p.m. plu.)

they heard

(perf 2 p.m. plu.)you heard

(perf Ist. p. plu.)

w e heard

(imperf 3 p.m. sing.)

,...,_,hcars

ace. gen. l _ ; : ~ I z,;;'~(Imperf. 3p.m. plu.)

they, that they may,

they do not, hear

(imperf 2 p, m. Jillg.)

thou hear

\~I·":·~ce. gen. .I~-'- ....J ,.

(imperf 2 p.m.plu.)

you, that you may,

you do not, hear

iepl. 2 p.m. plu.)

you surely will hear

(imp erj, l st, p. sing.)

Ihear

(imperf ISf. p, plu.]

we hear~

'_1: l?e-' '

{perote m. sing.) E " : ' llisten (thou) : r

( \. : : ; , I Iperote. m. plu.s .r=

hear, listen (you) ~ I( .~ \ --'~ 'l\ . .-:»

~ _ ; . . , . - " ) - d ~ \

we used to hear

listen to me

\~;~ "'3 I~ \,, ~ ~. : . J ~ - , 4" ,'~, ... j.l. ~ , , , - ( , : , . r . ; . , . , , -

Stiff-necked, discoursing there-

of by night reviling.

[23:671

(the word l~\:. has occu-

red here in the verse as

"11'"1,.1'-' i.e., in the state of

doing so).

Samiri ( 11) j~t:.n

Note : ~ < I " ! L . l ' is not a pro-

per noJn. a man belonging!I

to a tribe caned ;~t;.~ • .1

or ; '/ existed at the

time of Moses (IK. Tb.},

According to the recent

res ear c h e s , the w 0r d

sounds more of an appel-

lation than of a personal

name. If we look to old

E gyp t ian, we h av e

'Sherner": a stranger, for-

eigner. As the Israelites

had just left Egypt, they

mig h t quite well h a v e

among them any Egypti-

ani sed Hebrew bearing

that nickname (lid. > Aya.

P. 16. n. 38 1).

I * t. ( J

(perf . J pm . sing.) C f-heard

(perf 3 p.m. Sing.) iv

-made 5S hear

;:':1L (perf . J p.r sing.}

I -en heard

't ,\ 1"

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VOCABULARY OF THE: HOLY QUR .......

(form of wonder)

how clear is his hearing!

(imperf 3 p.m. p m . .) . , 1<tbey hear

perceive through (n) ~ I E = near, hearing

(lmpery. J p.m. !lng.) ;,

""""'makes to hear

juSl.

Umper/. 3 p.m. ling ..}

thou make hear

you make not hear

*' 001

acc. V nom ..-~.o.. ~. : . n . . oJtf: " . ~ (pis. pic. m. :ring.) iv ~

one being made to hear

(act. 2 pic, m. ling.)

one w ho listens

(and also one of the Excel-

lent Names of Allah

meaning 'The Hearer')

listeners (ints. plu.) o J J I i - =! o ~ . .

(sing). t l J : - - < : .

* !.I i

height (n)

*the eye nf needle (n)

bbJ1-"'~;)\"'1(.~ ~.... - r.:- '''''J~ 0' .....,

Untill a camel passeth

through the eye of'a needle.

(7:40J

\ O i · . ~ " " - : : , 'i j : - - . ncorching ,_ ,,.ind,(n.) .r _

scorch

(imper/. 3 p.m, sing.) iv

--nouri.;.hcs

284

~~ " ; t : - : . . : ~ r~;;c;r:-~;.d);;They say: We hear and

we disobey and hear thou

without being made to

obey. [4:461

(perf, 3 p.m. sing.) vill ~ ; : .\

<,.._.heard

as RF

[perf, 3 pm. plu.) viii

they heard

(imperf. 3p.m. sing.) viii

'-"liste~s, hears

t o ~ (lmperf. 3 p.m, plu.) viii

r-" they hear

(imper]. 2 p.m. plu.) vih

you hear

{perate. m. sing.) viii

(thou) listen! hear!

(perate. m. plu.] viii

(vou) listen ~ hear ~

[Ap-der, m. sing) viii,

listener

[ap-der, > m, plu.)

listeners

-: D~' '";' ......

IJ~.

' " t i l ' " -:«:tJ~

\

iII~ -"I•I

~

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J r cr VOCABULARY DB THE HOL Y QURAN

{perate, m. plu.) ii

(yOU) name!

(you) name them

<heaven (n.)

uu.: the higher or highest,

upper or uppermost part

of anything (LL). Essen-

tia lly it is the upper part

of the universe in contra-

d isti notion to the earth,

heavens (n.p.) ::'\j'l; I .f,1~c:..n

.,.. '\ .. , » » '1\the name (n.) r-, r" ~

the names (n.p.b.) (~( ; .1/.(;~I

tac t, p ic . m. sing.) ace.name-sake (1)

iL';!n·- ~ :~.,. .. ~ ~\ ,

We have not aforetime made

his name-sake. {19 :7]

compeer (2)

~~~~

Knowest thou (any as) his

compeer. (19i: 651

giv ing a name [v.n.} ii

~ ~ . - 1 \ 7 ~ . . . . , . : : - ~~;~!'.~l~)_~._j;--;)I ~ ¥(:,~They name the angels the

name of females. [53:271

(pis. pic. m. sing.) ii

named one. fixed

I~.y

I'J.~ s , !)\1 ..... : I I , ~ ; . r~! . : 11u>- - :_y__ ,~ .Y

Which shall neither nourish

nota vai lagai nst hunger.

[88:7]

(act. 2 pic. m. sing.)

fat one

. . . . . . .~' . . . . . .

(act. 2 pic. m. plu.)

fat ones

~.-(sing.) ¥<

* J ~

(perf. 3 p.m. sing.] ii

.-..has named

I,.." " " ' . . . . . . '

(.~)F j~'~ k = < <to be high, elevated, sub-

lime, rise high

to give name i::!:":; ii y -to, to name

~\ ",-'''' .10x, I~! /~ 1: : : 1N_", ~~1 .....r.~~> ~

The faith of your father

Ibrahim, he hath named

you Muslim. [22~781

(perf, [st. p. sing.) ii ~

Inamed

~ . •" ' ' ' 'perf. 2 p.m. pfu.) ii r'you have named

~ • .t. . .._ ,(imperj. 3 p,m. plu.) ii "-'....

they name

(pp, J p.f. sing.] jj

,_i~named. (called)

285

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VOC·AflOLARY 01' THE 1I0LYQ.URAH

Note: 'Tasnim' is generally

taken to be a proper noun

but according to Zajjaj(grammarian) it isa water

coming upon them from

above: (LL)

I * ~tooth (n.)

And a tooth for a tooth.

[5:45]

dispensation (n.)

»:» ,;, .) "'.) > ""

~j'.J\~~

Then already gone forth is

the dispensation of the

ancients. [8:38]

dispensations (fl. p.)

. 1 " . , , :~ : . : - ~ ; 1 \ < - : ' J~~;~r$~'d- -'

And He guides you unto

dispensations .of those be-

fore you. [4:26]

(pis. pic. m. sing.)

<moulded

(~)\!; ~ ~

to mould day(assim)

J , L : : .i;;..:..~;~il(':; i, ; _ . : & l ;

~.~~.:..:;~. -And verily We have xreared

human being from ringing

clay of loam moulded.

[1S:.~61

2 8 6

J r . d $Z i1 i~FJ~ \~1When ye deal with another

In lending for a fixed

term. [2:282)

J

l . I i : : i-~.'a corn-ear (n.)

(n.p.) ::.,~ I~ ."~C:<corn-ears'

{,... .'"i ...~...

(sing.) .......,_

' *pts. pic. f. sing.} Ii

<propped up

to support i~9,::;firmly, set up stays or

props against a wall

..~.__., < <~J....:,...- .

~ ' ~ - : . \ _ _ " . :' , - . - ; - - I .JtJ

~ J . . I .1 , . o . . ; ' '.).f....

to lean upon, stay oneself

upon, reply upon, confide

in

.:

satin (Jid.) (n-l

finest silk (Pic.)

Tasnirn (prop. n.)

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VOCABULARY OF THE HOLY Q.UIlAM

*J ,

\II :..::<plain lands (np.) oJ ... .. ..

< i tI,••::.(.ring.) vr-

I * r·

(perf. 3 p.m, sing.) iii

<..._joined the lots, cast

tht lots,

'tJ.\.:,;~r. : _ ~t. .to cast lots

~I*

,

juJs.

(imperf 3 p.m_sing.)~.

<,..._has not rotten

to be advanced in age,

change colour, teste and

smell

L * J ,j ~ I<flash, brightness" (n)

light, gleaming

' " • I-- ____J to blaze (fire, lightning)J

_ (ael. pic. m, pm,.) Z , ~t:.< those who are unrnind-

fu l

(,j) r;::J T _ , ; . : ; ; . : ; _ ~

to overlook, neglect, be

heedless, unmindful

(perf. 3p.m. sing.) h,».

< ,..._w as ev il

(,jn:e; jt~-:;:;.t.to treat badly, do evil to,

to disgrace (as ....d)

(perf. 3 p, f. sing.) h,». ":;.\.:

-was evil (f)

t,\v

r . ..·-; :·.. ,,: . ..-;t. :, '~_J\,.Q)~~ ~J. ~-~ .» ,I<

Well-nigh the flash of His

lightning takes away the

sights. [24:43}?--

year (n.) .._:.......• -:•."'II

years (n.p.) ~ '~I. ._" -.--

<surface (of the (n )

earth) litt, awakened

[;~Ol tacr.pis.]. slng)

is a wide land having

no growth : interpreted

as the land of th e here-

after.]

2 8 7

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VOCABULARY OWTHE HOLY Q,URA"

,.• ...n ...c:ev il rain :>-"';--

evil thought , . ; : n ~(.o._' ..

· - t nevil (n) •J-'•J-"

, ' ;" ! \ \; ' . .,.'t ........~_;';:"'~\.oJ

And evil would not have

touched me. l7:188J

vicious (n)

(opp... ~\,;. righteous)

evil (n) ~

L - . " '' ' ' 1 \ . . ( " -plotting of evil ~I$."""" ~

ill, ev il, bad (n)

<; ,

(opp- • ~': §ood)

t; , .... .I -"It;:

ev il (deeds) (n. p.) ~I,!!.;,..:.>t::..n

much bad ielative) ' i . ; ', ~ , . ' " 1 \

evil {elative f.) v.>-'

(Note: The word ~';J\

is cia tive U.) of 1_;j

corpse (1) (n)

---- J /,.-p.G-Is;· ....· , - , r ; ~_.- :r'\•..,b~ _

How he may cover the corpse

of his brother. [5 : 3 1]

the external (2) (np.) .1\;;;portion of the organs of

generation of both sexes

- . . , . . ' _ . . . - , . . . . . ; ~ . . . - ' ~ ~ . . . . ': . . . - ' 1 " " " - " , • ~ ,~ r _ . , . . . . . . . : . . - ~ . ~ ...;~J\.A~....;~~.~"

In order that he might dis-

cover unto the twain which

lay hidden from the twain

of their shame. [7: 2 0]

288

(el. 3p.m, sing.) h;v,

that they may disgrace

timper], 3 p.]. sing.) juss.

.-...m ay annoy

t_;.jtJ~~JIf it is disclosed to you, may

annoy you. {5:101]

(pp. 3 p.m. sing.).-.w as distressed

(pp. 3p.f. sing.)

litt . .-.would be/were dis-

tressed

meta . .-would bel were

.~rie~/ed! ~2.C

(perf. 3 p.m. sing.) iv

worked ev il, committed evil

(perf. 3p.m. plu.) iv

they worked ev il, commit-

ted evil

(perf. 2 pI plu.) iv

you worked or committed

evil-

Note: ~C (triliteral) is in-

transitive w hile

is trans itiv e .

(Iv) - ..C J

~ _ · ~ i \Ap-der, m. sing.) iv _

evil-doer

,~.~ .9·~llwicked, ev il (n) •J..... , '.J-'

, ~ " " I " " I ·I ·~ I " ' f.L r '-o-r~y.(: .1'07L-o

Thy father WJS not a man of

evil, (19:23]

ev il turn

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VOCABULARY OF THE HOLY Q.URMI

:;: '~3;:5§t~ J . c ; : - ~JOn a day whereon faces be-

come whitened and facesbecome blackened. [3: 106]

black (n) ~; : . r g ~ \

<black ones (n. p.)

(sing.) T : ; ; . : ;

tap-der. ;x,>m. slng.} ace.

blackened. darkened one

tap-der. > ix, f. sing.) ace.

blackened one ((.),

darkened one

(act. 2 pic. m. sing.) ace.

<a leader (I)

(j) iJ;~ j;;~~~I;.

to 1 : \ " head, leader, master

or a chief

'" ~, J. 1 1 . . . . ··\!:''':::~~'....1 ~.'"~.I.;)'!.~.J!)yo>.J~

A leader and a chaste (one)

and a Prophet righteous.

[3:39]

master (2)

wljll.::uI..;CC GIl;.0- ~ .......-

And the twain met her master

at the door. [12.:25]

<chief~ (3) tn.p.)

p ~-(Sill:? ) .....;-

And the)" said r 0 our lord.

varily, We obeyed OUf

chiefs. [3::6;J

r ,\ ~

f.! ~ ~.~,:).>---

1 ~-I-L_._.

I. '. t _ _1_ I.J_ I

I

iI

I

I

9

Sriba (prop. n.) C,J\,;

(i.e. a camel, turned loose as

a consecrated animal, to

be fed and exempted from

common services. 'Saiba'

signifies merely a camel

turned loose, her being soturned out was generally

in fulfilment of a YOW-

IPalmer').

* C . .J

~-- _ -

, -ourt (n.) __ ...

, , , .-:'1If'j ~r.. . . . . ..:f~~~'- ..........." ' : 1 ' - : : " 1 - : ' " ( ;~..;.::JI ' : ' ' ' ' 7 ' ' ' ' ' ; ~ ( ' . : : : - _ , ~ ' - '~ . . ,> _.

So when it dascends in their

COil r t ,evil will be the

• morning of the war ned

ones. [37: 17 7J

(perf. 3 p. f. sing.} ix

- beca me blackened

T; \ ; : ' I I X ~ ; . : \ <

C _ , . . ) i"I;';~~ Jr »to become black

iimperf. J p ..f. sing.) ix

bee .vme blackened

289

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VOCABULARY or THE HOLY ~U"A!( J .J ,J

scourge (Jld.) (n.)

a portion (LL)

' "J . , ; ; . signifies primariy the

mixing of a thing with

another (Rgh.), then it

comes to signify 'a whip'.

But in the verse 89: 13

\ - : . , ~ ' ~ . . . . , . - : ~ ~ ': ~ A " ~ - ; _ 01'... -:

yv....b_"....~.J~~~

it means a share or por-

tion. Thus the meaning

of the verse. accordi ng to

LL will be "so thy Lord

poured on them a portion

of torment.")

I * t_ s

!1

an hour (I) (11.) U'..:

.,\.........'i't IIF.~"_'J':f ~\,.o

Thev tarried not but an hour.o [30:55]

th e D1Y of (2) (n.) !..POResurrection

~,!,/....- - . ";--h~\1.~ " " I . . : : J ' {"W: >/e!

Untill when the hour (theResurrection) came unto

them on a sudden. [6:3 11

....- IINote : U\::. rr.eans a part

of time whithin a dav or

night (.\fj·ll.), when a defi-

nite article is attached it

sign ities Ihe Resur rectiou.

290

~ J

J .J ..r

(perf 3 p.m. plu.) v

< they climbedf - e , . . . . . . . - - ; : . . . . . . . . .

to scale a wall 1)""'; v J"":

.. V~ il! ,::'::~.-=,~~...lr>!

When they made an entry

into the private chamber

by climbing the wall.

[38:21]

a high wall (n.)

. . ,,; ~"

.~i"'Jj ...~ "'~".~ ;'.'1 , . ; . 1 ' - : : ; ' - " " " i J " " f + : Y~

Then a wall, w ith a door init, will be raised between

them. [57: I 3]

!J ~

< bracelets (n.p.) . ; r I(sing.) "\~

J>,!

bracelets (ace. ) JJLJv : ...1

(n.) i)Jo""chapter from the

holy Quran

(Not used for chapters other

than that of the Quran.

According to some com-

~-'"entators .),)_ means apart of Quran consisting

of at least three verses.)

(Mjm. )

< chapters of the (n. p.)

Holy Quran

. ! : ' ~ o.J\siIJg.l 'JJ-

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VOCABULARY 0' THE HOLY Q,UllAl'f

shank (n)

Ut.ifl~:~;1•

(Remember) the day whereon

the shank will be bared.

[68:42]

(the expression 'uncovering

the shank' in Arabic has,

besides its literal sense, a

c e r t a i n meaning that is

indicative of a grievious

and terrible c a! ami t y .

Thus it is said "we have

u covered its shank" whenHewell nigh swallowes

itit is meant to express thefur y and rage of battle. not. [14: 17]

~~ YJI~And one says of a man assim. we. nom. (_ I.,.

when difficulty or calamity ( . )act. pic. m. sing;

befalls him; yC:; I ';:.( "e a s y and pleasant tot - swallow

meaning, 'he prepared him-

self for difficulty'-LL).

(. J 1).\ 11~,ip. p.m. p u. ......T ._,

they are driven or J e d

(act. pic. m. sing.]

a driver

r < : : , \ J r - : : : , - : : . . . ., ,G 1,..;.1 I,.U . . . : . Ik . . :• . .& ; J I . ),,;. . . . .

And one shank is entangled

with the (other) shank i.e.,

(in extreme agony, as it is

with dying persons).

[75:29]

~~L;:g}And she bared her. shanks.

(here the word denotes the

original and literal mean-

ing). [27:44]

* * * *t '.1

'Suwa' (prop. n.) ",,\,..

(a godess of Hur;!!lail tribe)

I * t J

(imperf. 3 p.m. sing.)

---swallows

swallow t _ C J <

(~ )~ . , ~ . , . . . . ~ I . . : . < <- Y' L-__, .. .. .. . L-

to be easy and agreeable, to

swallow, to make easy to

[* 1J')....r

(perf. 1Sf p. plu.) ~

<we drived"II J . _

(0) \ I ; : J~ JC

to drive an ani mal or

cloud by wind

(imperf. lst. p. plu.)

we will drive

(pp.3p.m. sing.)

-will be driven, was driven

~91

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VOCABULAR.Y OF' THP; HOLY I2,ORAN J J .r

" - : " , . . , .~. . .

Omperf. 3 p.m. plu.} vrs-:they force (they Were forc-

ing or imposing evil)

(Imper]. 2 p.m, plu.) i»

you pasture

i» l.:.t:.l ~ - r C , 1 <to pasture

marks (n) ~

~,~ ".,~I~I r_ •........ 1.:",'

J - '../" ~ ~£-'Ll~

Mark of them is on their

faces from the effect of

the prostration. [48: 2 91

i Ap-der. m.plu) ii

marked ones

to mark 5S

with S5, to ce distingui-

shed

( :;..;:: in the Quran may- -mean either marked by the ..

colour or the like of their

horses and se distingui-shed from others-LL)

~ .,f .... . : J I

( f ,; -:~ .:-_"'-. \is. pic .. sing,a __ ....---' _ >-marked

,(perf. 3 pm, sing.) ii .s~

<--formed (I)

(with just proportion)

. .1I ~->?v~ <( I) to form with just pro-

portion

292

<legs (I) (n.p.) ~ ; . : . n(.fing.) ~I;

. .t ;: 1 i( . .,~If ~ c , t11 4 _ -,,-)r"f.- ~

And he set about slashing

their legs and necks.

{38:33J

< stems (of a tree) (2)

(ving.) ~I;

.. "",::-: 1~' r : " "~1f(Jr--..I

And it stands firmly on its

stems. [48:291

J J IJ"- i

-J~(perf 3 p.m, sing.} jj __,--

< -s-embelllshed

to deceive,n ~ . ~ J;;lead one to error,

(perf, 3p.]. sing.) ii ~;;

,..._embellished

i J !.T

iimperf. 3 p.m. sing.)

<--perpetrates, imposes

(.j) I . . _ ; ; r ~ - r L .(i) to bring evil upon, to

force

(i i) to pasture at large

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VOCABULARY en Tlf;£ HOLY Q.U"A!II

'",J

. . 5 : ; " " : (2) to make one thing equal

to another

(J) to make com plete, adjust,

rectify

(4) to level

(pip. 3 (1. f. ling.) ii

---is levelled

, ~ ~ ' ! I ' .1 •~l;

uDj~!~:. !$'~JWere the earth levelled with

them. [4:42]

.~LI'_(perf. 3p.m. ling.) iii u...-

--equalized

~;~O::!I" '" '~"I~11 "y':?~ 1 : l ' : . 1 . 5 ) " " " J)oS-

At length. he had levelled up

between two m 0u n t a in

sides. (or when evened Up,

i.e., filled the intervening

space). ( 18:961

III;; I:-\([ntes.) .J - (J) viii ...;J-.

(perf, 3 p.m. sing,)-s-established himself

~"7> ~; "".

LJ'}...:tL!-;.JI~~!The Compassionate on the

throne is established.

[20:51

,_.turned to (2) ~ t -;t:JtJhs~t ;j

Then He turned tothe hea-

ven. [2:291

(or He directed himself to the-_ I ~

heaven ~\;"JlJt lS;':l ?is metaphorically said of

God, rneaning: 'then He

directed Himself by His

will to the heaven or ele-

vated regions, or upwards,

or to the heavenly bodies.)

If};.:j~And then He created (him)

and formed (him). (75:38]

-s-completed (2)

l. I~".... ,.~.J ,~<",?~~(,:,,¥r

He made themc 0 m pie t e

seven heavens. [2:291

---made perfect (3)

4.-';': t;jv J S ;And the soul and its perfec-

tion. (91 :7 1

Note : IC J is of ve r b a I

noun (Masdariyah)

(see Abk.)

[imperf. Ist p. plu.) ii

we make equal (1)

,;' ~ - ,,"1 I,j1u·:.A"·-"· ';1~ .....J ~ r ....

When we made you equal

with the Lord of Worlds.

(26:981

\\ e make complete (2)

t .(_... I,', ...['" ~ ." ~.... , \0: .. . ~ ·Lo . ; , . ~ . ",;r.,:)lvl,;,o:.~.,.., .,J.

Yes ! we are power fu I to

make complete (his whole

body even) his fingers.

[75:4]

293

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VOCABOLAJl't 0' TH~ HOLV Q.0aAN

.-is net equal

[imperf. J p.m. dual.)

the twain are equal.".. - . ' , " . . . .

(imperf. 3 p.m. plu.) lJJ>-.

they are equal

1 . ~ ' ~ ' . ~(el. 2 pm. plu.) J ; : . . : . : !

that you may mount firmly

open, central (n.)

~Ji~t;;-,07"'''-'>''

A central (or open) place ..

[20:58J

alike Isame (I)

, ij.""'-"" } .... ';"I" ,.~~".,..--:..;'.)" '.,~, I ..I' .~•. 1 " _ • . \~.,,1r..)~f"...+ '..)w ~~~ r'

(It is) alike for them whetherthou war net h them or

warneth them not. [2:6J·

equal (2)

~·'C;;·i-~U./I';T:!11.t:,;jtt;J ......v.:,..-#~V"_- ...

i[:.:~~~~Then those who are referred,

are not going to hand

oyer their pro vi s ion to

those whom their right

hand possesses SO as to be

equal. [16:71]

leve' (balanced) (3)

WI 7... .-:~I-:~':!;/"':!f",ill i< . ; . . . ~ 't._,....;..-'-\..Q~ ,,~...r- ~!)

Those are worst in abode

and farthest astray from

the level (bulanced) way.

[5:601

~9-1

--became fiml (3)

(w ith ou t p re po sitio n)

~~G'i~c;0~And when he attained his

full strength and became

finn. l28:14}

-s-stcod finn (4)

~(J':;':'(i'

Then stood fi r m I y on its

stems. [48:29]

( , j ; £ : ' ~ ~ , . . ; ~

One strong in make, then he

stood fi,rm. [53:6]

(perf. 3 p. f. sing.) viri ..;;.:;, .........- re sted

9~~;:~And it rested on Judi.

[11:44]

(perf. 2 p.m. sing.} viii ~:;:':\

.-thou art settled

~~;~1~j;1~~And when thou art settled,

thou and those with thee

in the Ark'. [23:28]_ , '

(perf, 2 p.m. plu.) viii · it_;.vou mount

~/.'. -. (J.(..!..~_~I :;

When' ) ' 1 ! mount thereon.[43: 131

~ . - , . . . . . . .

iimpet]. 3 p.m. sillg.) viii . . .s " . . . . : . - . .-is equal

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VOCAllULAP.Y 011 THE HOLY Q.UII.AN

(perf. 3 p. f. sing.] W.v. ~1,;.<...........lowed.

~~j )l;.: ~ " J t : .

to f low ! (.jot ) ) 1 . ; . . : ; Jrun (water), to be: liq uid

., ....,. 1/y ........ ."....-:

~ .> ~ t - 2 J D ~ ~~GI~J;!He ·~endeth down water

from the heaven, so that

th e va lleys flow. [13: 17]

(perf . lSI. p.plu.) iv, w .v. u . . : 1we made to f l ow

;;;.i' ..... ~"".r " '''''' . ,.i . · .~~JI . : ; . i . . . I J~ . . . . . . . . . . . . .

And W e made a fount of

brass to flow for him.

[34:12]

the torrent (n.) "'...;:, JP l

I*.~ .s

Sinai (p.n.)

Sinai (p.n.)

Sinai is a mountain in

Egypt where Prophet Musa

(peace be upon him)was given the div ine

commcndrnen ts. Sinai is

therefore the mountain of

the giving of the law.

midst (4)

~_:::.;,~.';; ~ : -~r:~'~~v.6!.r' C' '. J

Then he w ill look. down andsee him in the midst of

the flam ing fire. [37: 5 5]

fair (5)

~ ~ ;[;; J L€~ t;And guide us unto the fair

path. [38:221

, : . , ~sound (n.) ace, " - ! .

(physically quite fit)

\;_';::Jd~r :~( :t~0f~:O fi. . . . . . . . . " . ( 1 . . . ~ ~ . . . .

He said thy sign is that thou

shalt not speak unto man-

kind for three n ig h t s(while) sound. i, e., he

was physically quite fit

and not affected by any

disease of the tongue (lK.)

(19:10]

I : ; " L % . 4 J , let;:;

-~ -'-""

And it took unto her the

form of a human being

sound. (19 : 17]

movement (v .n.)

~- .. .

make, form , state (n.) '"'~

Vole shall restore it to its