Upload
shana-thomas
View
215
Download
1
Tags:
Embed Size (px)
Citation preview
1
Buddhism Comes to Japan
Jeffrey L. Richey, Ph.D.
REL 232
Religions of China and Japan
Berea College
Fall 2004
2
SOURCES OF JAPANESE BUDDHISM
Buddhism introduced during 500s CE by:
1. Korean immigrants2. Korean missionaries3. Korean and Japanese
diplomats Functions of Buddhism in
early Japan:1. Instrument of diplomacy2. Vehicle of civilization3. Symbol of political power
Early Japanese Buddhism includes Confucian and Shintô elements
3
NARA (710-794) AND HEIAN (794-1192) BUDDHISM
During Nara period, Chinese-influenced Buddhism is practiced almost exclusively by monks at court
Nara = “politicization” and “intellectualization”
In order to escape influence of Nara monasteries, imperial capital is moved to Heian (modern Kyoto), but monasteries in Heian soon eclipse court in power
Heian = “esotericization” Honji suijaku 本地重跡 theory
of Buddhist-Shintô relations product of Heian
4
TENDAI 天台 (Chinese Tiantai)
Founded by Saicho 最澄 (767-822), Japanese monk who studied in China
Based on Chinese Tiantai, but unique in synthesis:1. Lotus Sutra doctrine2. Chan meditation3. Vajrayana ritual4. Pure Land chanting5. Vinaya discipline
Center at Mt. Hiei 比叡 becomes powerful base of anti-imperial protest, sometimes military in nature
5
SHINGON 眞言 (Chinese Zhenyan)
Founded by Kukai 天海 (774-835), Japanese monk who studied in China
Based on Chinese Zhenyan, it teaches a ten-stage theory of progressive Buddha-consciousness
Uses mandalas (diagrams), mantras (chants), and mudras (gestures) to facilitate Buddha-consciousness
Based at Mt. Koya 高野 Only surviving Vajrayana form
in Japan today
7
KAMAKURA (1192-1338) BUDDHISM
Military dictator (shogun 將軍 ) presides over unstable coalitions of feudal lords (daimyo 大名 ) and their retainers (samurai 侍 )
Imperial rule in Kyoto weak Two unsuccessful invasions by
Yuan 元 (Mongol) China (1274, 1281)
Apocalyptic belief in mappo 未法 (“last days of the dharma”) leads to interest in “single-practice” approaches
Kamakura period is one of “popularization” and “schismatization”
9
JODO 淨土 (PURE LAND) Founded by Honen 法然 (1133-
1212), Tendai monk, who teaches that cultivation of karmic merit through nembutsu 念佛 (recitation of name of Amida Buddha 阿彌陀佛 ) brings rebirth in Pure Land
Honen’s emphasis on jiriki 自力 (self-power) rejected by Shinran 親鸞 (1173-1263), who teaches that only Amida’s tariki 他力 (other-power) of Amida can save
Shinran’s Jodo Shinshu 淨土眞宗 (True Pure Land) now dominant in Japan
10
NICHIREN 日運 (1222-1282) Ex-Tendai monk Exiled twice (1260-1263, 1271-
1274) for mappo-inspired opposition to state
Emphasis on jiriki through “Three Secret Teachings” of Lotus Sutra:
1. Eternal Buddha = Buddha-nature in all
2. Title of Lotus Sutra overcomes ignorance and reveals Buddha-nature
3. Chanting Lotus Sutra enables realization of hongaku 本學 (original enlightenment)
Opposes all other forms of Buddhism as false
11
RINZAI ZEN 臨濟禪 Introduced by Eisai 熒西 (1141-
1215) from China, but also influenced by Tendai-Shingon esotericism and Neo-Confucianism
Unpopular at court, but popular among samurai
Kensho 見性 (seeing one’s true nature) achieved by jiriki:
1. Vajrayana visualization2. nembutsu recitation3. zazen 坐禪 (seated meditation)4. koan 公案 (riddles)
Hugely influential on Japanese arts and literature
12
SÔTÔ ZEN 曹狪禪 Introduced by Eisai’s student
Dôgen 道元 (1200-1253) from China
Unpopular among samurai, but popular with peasants and women
Rejected koan training in favor of zazen alone as means of realizing hongaku
Criticized other forms of Buddhism as impure and inauthentic
Dôgen established Eiheiji 水平寺 as Sôtô monastery