1-27 Shape Note _ Ballad

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    Music in American Cultures

    27 January 2011

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    Early European American music

    Religious (shape note) and secular (ballad)

    Variety of European nationalities andcultures within white racial category

    Music serves as record of new anddistinct immigrant experiences andcultural change

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    European migration to U.S. 1607 - First permanent settlement

    New colonists come for political, economic,

    social (religious) reasons

    1619 - First African slaves to U.S.

    1620 - Pilgrims land on Plymouth Rock

    1776 - Declaration of Independence 1787 - Constitution

    1861- Civil War begins

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    Shape-note Singing

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    Early Anglo-American Music

    Psalmody- Singing psalms from the Bible to simple

    tunes- Often sung a cappella (without

    accompaniment)

    From the early 17 th century

    Sung by lining out-Call and response the leader sings a line, thecongregation repeats

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    Shape-note singing

    A system of notation that uses shaped note-heads to make music easier to read

    From the early 18 th century

    Origins in New England singing schools

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    also called:

    Shape-note hymnody Sacred Harp singing

    [Sacred Harp = human voice; also the name of a book of shape-note songs]

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    Shape-note Singing

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    Shape-note music andperformance

    Open harmoniesmostly fourths and fifths Melody in the tenor part (not the soprano)

    Tenor and treble (soprano) can be sung byboth men and women

    Mostly Christian texts

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    Seven-syllable system

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    Four-syllable system

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    remember:

    Tenor (melody)

    Soprano (harmony)

    fa | la la | sol sol | la la | sol sol | la fala | sol fala | sol || sol | fa fa | la sol | la lasol | fa fa | sol fa | la sol | la | la ||

    sol | fa lafa | la sol | fa la | sol sol | fa la fa | la sola | sol | solla | sollasol | falasol | falasol | sol sol | fa lafa | la sol | fa | fa

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    Shape-note music andperformance

    Hollow square Leadership rotates

    Sing through songs on syllables, then words Pedagogical roots: the group is a class, to

    lead is to give a lesson

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    Books! Music literacy means printed music!

    Books contained repertoire of oldsacred and secular songs with newharmonies and newly composed songs

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    Community! Shape-note music sung in church, at religious

    revivals, and at singings Singings retain church rootsno audience, everyone

    participates

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    Shape-note singing

    A combination of making music and

    reading musicso is folk music only oral tradition?

    Provided a social space for its

    participants

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    Shape-note singing

    Fell out of favor in New Englandwas

    seen as too simple

    In the 19 th century

    Remained popular in the South; thus

    came to be associated with rural, lesseducated Americans

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    Beginner cheatsheet passed out atmany Sacred Harpsingings

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    Today 18thCentury

    19th Century

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    Now, as a century ago, fasola singing, as it has cometo be called, is a way of life for thousands of ruralSoutherners. Independent and thoroughly democratic,the Sacred Harp remains today a vigorous tradition of

    time-honored song, a living vestige of the past.

    Buell Cobb, The Sacred Harp: A Tradition and its Music (1978), pg. 5

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    Documentary: Awake, My Soul:

    The Story of the Sacred Harp(2006)

    These singers are surprisingly articulate, deeply thoughtful and

    often very funny individuals who are passionate about Sacred Harpsinging.

    www.awakemysoul.com

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    Popular Images of Sacred Harp Today

    Unchanged and ancient

    Preserved in rural areas A Southern tradition

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    And Whats at stake?

    Why would urban Northerners claimallegiance to a tradition, and assert thatit is Southern, ancient, and unchanged?

    Can something really remainunchanged?

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    Ballad = song in which a series of versestelling a story, often about a historical eventor personal tragedy, are sung to a repeatingmelody

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    Musical features of the ballad

    Narrative - tell a story

    Strophic form (AAA)

    Dispassionate delivery - about story not thesinger

    Oral tradition main form of transmission Much variation between singers, region, etc.

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    Barbara Allen Texas Gladden (1895-1967)

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    She walked up to sweet Willys bedsideYoung man I think youre dyingHe turned his face to the cold, cold wallAnd bursted out to crying

    Do you remember the other day

    Down at the tavern a-drinkingYou drank your health to the ladies all aroundAnd slighted Barbry Allen?

    Oh no, oh no, oh no, said heI think you are mistakingI drank my health to the ladies all aroundMy love to Barbry Allen

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    As she went walking up the roadShe heard some birds a-singing

    And everyone it seemed to sayHard-hearted Barbry Allen

    She looked to the east, she looked to the west

    And spied the corpse a-comingOh bring him on, now let him downThat I might look upon him

    The more she looked the more she weptShe bursted out to cryingI mightve saved this young mans lifeAnd kept him from hard [heart?] dying

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    Oh mother, mother, go make my bedGo make it long and narrow

    For Willys died for the love of meAnd I shall die for sorrow

    They buried sweet Willy in the new church yard

    And Barbry in the tower [?]On Willys grave sprang a bright red roseOn Barbry Allens a green briar

    They grew as tall as the new church topThey could not grow any higher They wrapped and tied in a true-bow knotAnd the rose ran down the briar

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    1st personLyrics / POV

    Strong voice, nasal, emotionsame throughoutPerformance Style

    ModerateTempo

    Duple, irregular Meter / RhythmVoice (female), a cappellaInstrument(s)

    Strophic (AAA)Form

    BalladSong TypeTexas GladdenSinger(s)

    Barbara AllenName of Song

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    Ballads transform in U.S.

    Broadsides - songs sold on large sheets Start to incorporate current and local

    references and more urban content

    Ballad operas also performed here Originally British tradition drawing from

    ballad repertoire

    Take on regional character

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