FALL RIVER DIOCESAN NEWSPAPER FOR SOUTHEAST MASSACHUSETTS CAPE COD & THE ISLANDSt eanc 0

VOL. 29, NO. 31 FALL RIVER, MASS., FRIDAY, AUGUST 9, 1985 $8 Per Year

In South Africa

Bishops ask ap,artheid end LONDON (NC) - The Cath­ Botha "comes as no surprise"

olic bishops of South Africa have because apartheid "breeds vio­culled on the nation's president lence, oppression, economic ex­to "call off the state of emer­ ploitation and racial animosity." gency forthwith" and end the "In the history of South Afri­apa::theid system of legalized dis­ ca, savage repression has always crimination, according to a Brit­ been carried out in proportion to ish lay Catholic organization. the intensity of popular resis­

The London-based Catholic tance," it said. "The national Institute for International Rela­ government has only one option, tions July 31 released the text that is, to dismantle apartheid of a statement by the Southern and its institutions." Africa Catholic Bishops Confer­ The bishops listed five steps ence, which said the govern­ which Botha should take to ment's only option is "to dis­ "demonstrate his willingness to mantle apartheid and its insti­ abolish apartheid: tutions." - An immediate end to the

The institute is a British lay state of emergency. organization which describes its - The release of all political role as promoting "better under­ prisoners and detainees "uncondi· standing of justice and peace tionally." issues." - An end to police occupa­

The bishops' statement said tHn of black townships and resi­the state of emergency declared dential areas. July 20 for 36 black districts by - The start of "meaningful South African President P. W. Turn to Page Six

IN TENSE South Africa, troops monitor mourners re­turning from a mass funeral. (NC/UPI-Reuter photo)

Motta photo

RESIDENTS OF St. Vincent's Home, Fall River, are routinely frisked upon entering the Bristol County House of Correction, New Bedford. Sheriff David R. Nelson is at right

SLAM! By Joseph Motta

Residents of St. Vincent's Home, FaH River, recently parti- . cipated in PROJECT SLAM (Stu­dents Learning A Message) at the Bristol County House of Correction, New Bedford:

In the anti-drug program de­veloped by 'Bristol County Sheriff David R. Nelson, two in­mates incarcerated for drug­related crimes spoke to the group of about 15 young men, describ­,jng in down-to-earth language how lives can be destroyed through substance abuse.

Launched in January, SLAM's aim is to let young adults see first -hand the other side of the drug culture, namely prison Ufe and loss of personal freedom. Sheriff Nelson also wants to bring a message to participants that will encourage them to re­

o flect maturely on their own pres­ent or potential .drug involve­ment.

Upon entering the facility, the young "tourists" were frisked for contraband. This procedure was standard, Sheriff Nelson ex­plained, and had drugs been found lin a visitor's possession he would have been detained. He noted that frequent attempts are made to smuggle drugs and drug pluaphenalia into the prison.'

The sheriff told the group that 80 percent of inmates at the all­

male facility are serving time for drug and alcohol-related of­fenses.

212 prisoners are housed at the medium-security House of Correction, which has a. rated capacity of 135. Such over­crowding is typical of Massachu­setts jails. The antiquated New Bedford building, built in 1828, last saw expansion in 1884.

Life decisions made at a young age determine whether or not a man will find himself incarcera ted, Nelson emphasized before conducting group members on a short tour of the dismal building, including viewing of a typical

Family Page On page 16 of thIs Issue The

Anchor begins -a monthly Fam­Ily Page of splrltuaUy oriented pictures and puzzles, Today's August page, for Instance, Is based on the "Bread Gospel" of John and talks about both bread for the body and the bread of life.

The Family Page originates with Church World, newspaper of the Portland, Maine, diocese and is shared with us by ar­rangement with Henry Gosselin, Church World editor. Created by Susan Manclne, It is Illustrated by Christina Beebe.

jail cell and the prison court· yard.

The cell, a windowless six by eight foot cubicle, houses on~

man and contains a bed, toilet and sink. Prisoners are allowed to decorate their quarters and to supply their own radios and televisions.

Nelson noted that the average inmate is 22 years of age and must spend abollt 19 hours a day locked in his cell.

One St. Vincent home resident, when asked what he thought of the cell, said it was "not some­thing I'd like to live in, that's for sure."

After the tour, the group' was shown to the prison chapel, where Nelson exhibited home­made weapons confiscated from prisoners and discussed drug­smuggling techniques used by visitors to supply prisoners. He showed, for instance, a pair of sneakers brought in for an in­mate which were found to have drugs hidden 'in the soles.

Inmates "Peter" and "Sam" were then introduced to the young men.

Peter told the group that he "started off with downers at 12 or 13" and soon went on to harder drugs, not caring what he had to do to get them.

"Drugs, alcohol and doing Turn to Page Six

2 THE ANCHOR-Diocese of Fall River"":'Fri., Aug. 9, 1985 •ID public office

COD'cern Holy See

BISHOP DANIEL A. CRONIN and Father Gabriel Healey, S8.CC., pastor of Holy Trinity Church, West Har­wich, greet parishioners during a pastoral visit by the bish­op. A highlight of the event was the tearing up of a mort­gage on church properties.

By. Sister Mary Ann Walsh tutes; and Cardinal D. Simon VATICAN CITY (NC) Lourdusamy" then an archbishop,

Priests holding public or parti­ of the Congregation for the Evan­san political office "are a source gelization of Peoples. of growing concern to the _Holy Cardinal Lourdusamy told NC See," the Vatican said in a recent News that the ;Ietter "has been confidential letter to. bishops' a long time in preparation" and conferences and religious orders. that "no special problem" had

Excerpts of the letter, dated prompted it. He said there are March 25, and a Jesuit-prepared abuses of the church law against summary of it were obtained by priests ,in politics "here. and National Catholic News Service. there," but did not name any

"That there are cases, unfor­ persons abusing the' law nor tunately not rare, of priests who, areas of the world where such contrary to the Code of Canon abuses 'are frequent. Law, accept public offices which . He also said that canon law carry. with them participation provides for dispensations from in the exercise of civil' power, the law "in specia,1 cases" and are a source of growing concern so long as the' "fu~damental

to the Holy See," the letter said. principles" underlying ·the law "These cases cause· scandal, "are not 'g.iven up."

become sources of division and­ The Jesuit summary of the deform the image of the priest," letter was sent July 26 to Jesuit the letter added. provincials throughout the world

The letter was signed by the by Jesuit Superior General heads of four Vatican congrega­ Father Peter Hans Kolvenbach, tions: Cardinal Bernardin Gantin Jesuit spokesman Father John of the Congregation for Bishops; Dul·ler said July 30. The sum­Cardinal Silvio Oddi of the Con­ mary said that the Vatican letter gregation for the Clergy; Car­ asks diocesan bishops "to re­dinal· Jerome, Hamer, then an spond promptly and effectively archbishop, of the Congregation to cases of failure to observe" for Religious and Secular Insti- Canon 285, which "'forbids clerics

from filling any public office which entails the exercise ofAboufthose civil power."

The summary said the Vatican letter stresses the bis~ops' orparochial vicars superior's first response to situa­

What's a parochial vicar? tions of priests in politicsThe question is being heard "should be one of dialogue and

frequently as the term creeps pastoral concern shown in ex­into more and more diocesan hortation, counsel and fraternal news stories; but actuaHy the PV admonition." Jisn't a new membdr of the "Only when such means prove church family. unsuccessful" is it necessary to

Basically, the appellation is a pursue penal sanctions, such as matter of new packaging of a suspension from priestly func­very familiar office and the PV tions, the summary added. ,is the same person' he always "When such measures must be was: the pastor's right-hand man taken," the summary said, "it is who in the U.S. Church has been necessary to keep the Christian variously known as curate, community informed of what is assistant pastor or associate happening so that scandal be pastor. avoided as far' as possible."

For reasons of uniformity "The Holy See should a·lso be throughout the Church, the new kept 'informed :both of the meas­Code of Canon Law has now ures taken and the results ob­neatly labeled him as parochial tained," the summary said. vicar. . The Jesuit summary said that

'Normally, says the Code, PVs two documents of the, Second are "priests' who render their Vatican Council were among the services in pastoral ministry as church' documents concerning coworkers with the pastor in priests in politics the Vatican common counsel and endeavor letter cited. with him and also under his The first, the Dogmatic Con­authority. stitution on the Church, states

"A parochial vicar can be as­ that the priest must serve all signed to assist in fulfilling the people and exercise "priestly and entire pastoral ministry on. be­ pastoral· ministry both to be­half of an' entire parish, a def­ lievers and unbelievers alike, to inite part of the parish, or a Catholics and non-CatholicsY certain group of the Christian The second, from the Decree faithful within the parish; he can on Priestly Life and Ministry,

'also be aS,signed to assist in ful­filling a certain type of ministry ,in different parishes concur­ Role reversal rently."

BALTIMORE (NC) - In a role , In cases where a' pastorate "be­ reversal, Nigerian priests are

comes vacant or when the pas­ considering an apostolate to the tor. is hindered from exercising United States, in particular to his pastoraldlity," further ex­ America's black population. "I plains the Code, PV duties in­ " see challenges in the U.S.," said clude "governance ofa parish Msgr. Godwin P. Akpan, rector ... until a parochial administra­ of the National Missionary Sem­tor is appointed." inary of St. Paul in Abuja, Ni­

All cl~ar? geria.

states that priest~ "can never be the servants of any human ideo­logy or party."

Cardinal Hamer refused to comment on the letter. Cardinals Oddi and Gantin could not be reached for comment.

The Vatican has voiced" con­cern about priests in partisan politics and public office several times during the past year. On Jan. 29, two Nicaraguan govern­ment officials, Father Ernesto Cardenal and Maryknoll Father Miguel D'Escoto, were ordered to resign their government posts or be suspended from exercising their priestly mii)istry. Neither resigned, and both were sus­pended.

Father Cardenal is minister of culture and Father D'Escoto is foreign minister in the Marxist­influenced Sandinista govern­ment.

On May 23 Vatican Radio re­ported that the pope, through Vatican Secretary of State Car.­dinal Agostino Casaroli, told Pacem in Terris, an organization of priests with ties to the Czecho­slovakian government, that church ·law prohibited their mem­bership in the association.

In 1932, the Vatican prohibited priests from belonging toasso­ciations with strictly political aims. The ban was believed aim­ed at Pacem in Terris.

Political priest is suspended

GENOA, Italy (NC) - An Italian priest elected last year to the European Parliament. on the Socialist ticket has been sus­pended from his priestly minis­try, the Archdiocese of Genoa announced Aug. 2.

Father Gianni Baget Bozzo was found guilty by an archdio­cesan court of "the crimes of disobeying his Ordinary, of be­havior that is unseemly or alien to the clerical state, and of tak­ing' an active. part in. political parties," an archdiocesan state­ment said.

It said the priest had violated church canons 273, 285 and 287 regarding obedience, priestly be­havior and political activity.

The sentence imposed the priest's suspension "a divinis" from all acts of priestly minis­try and prohibited him from wearing priestly garb.

When Father Baget Bozzo an­nounced his candidacy for the. European Parliament 'last year, he said he was running on the Socialist ticket because "in socialism there are the ancient I'oots of Christianity."

:During the church trial, which lasted several months, Father Baget Bozzo· refused to appear and refused to name a canon 'lawyer to defend him.

The European Parliament is part of the permanent structure of the 12-nation 'European Com­mon Market. Its actions are not hinding on its members.

3 Catholic

tradition •contInues

Despite loss of the Carmelite Sisters for the Aged and Infirm, the Catholic il:radi,tion continues' at Our Lady's Haven Nursing Home in Fairhaven.

'Indeed, Father Lucien Jus­seaume, resident· chaplain, with the addition of Miss Margaret Goggin and Mrs. Patricia Broad­'land as Eucharistic ministets, has augmented ,the staff caring for the spiritual needs of those at the home.

In addition to daily Mass, Father Jusseaume regularly schedules special devotions such as novenas and recitation of the rosary. Night prayers are a'lso a part of the daily routine and the chaplain is always available for counsel.

AU in aU, Our Lady's Haven continues to show deep concern for the spiritual wellbeing of residents. It is and will always remain dedicated to Catholic principles wbile providing sup­erb nursing and tender concern for the elderly and infirm.

As one resident summed it up: "To have this home with a chapel and Mass each day, to have a chaplain a'lways available, to have such caring employees, is to say we have a real Catholic home. I'm so glad to be here."

The Test "The test of our progress is

not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little." - Franklin D. Roosevelt

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ADULT LEADERS participate in daily Mass at the recent Boy Scout Jamboree at Fort A. P. Hill, Va. (NC photo)

­ Scouting as ministry FORT A. P. HILL, Va. (NC) ­

The National Catholic Com­mittee on Scouting will for the next two years emphasize scout­ing as a means of youth minis­try.

Josef F. Kessler, a Boy Scout official and adviser to the Cath­olic committee, announced the effort for 1986 and 1987 as 32,000 Scouts from the 50 states -and 33 foreign countries took part in the Boy Scouts' lith National Jamboree at Fort A. P. Hill Jast month.

Kessler said the two-year pro­gram, themed "A Way to Chris­tian Leadership - Catch the Scouting Spirit," has been en­dorsed by 'Bishop James W. Malone of Youngstown, Ohio, president of the National Con­ference of Catholic Bishops.

Bishop Malone in a 'letter as­sured chief Scout executive Ben H. Love of "continued imple­mentation and strengthening of the plan of cooperation between

the National Catholic Committee and the Boy Scouts of America."

"Scouting feels a youngman doesn't have a weH-rounded background unless he bas a reli­gion, so we're working with the church to furnish programs that will fit a religious nature," said Marvin Smith, national chairman of the program,

With over 600,000 Catholic youth in packs, troops and other Scout-chartered organizations under Catholic auspices, more parishes will be informed how effective scouting can be when incorporated into a parish's out­reach for Christian 'leadership, Kessler said. The Catholic com­mittee has been an advisory group to the Boy Scouts since 1935.

New England Parley On the New England level, it

has been announced tltat the dio­cese of Portland, Maine, will host the 1985 Conference of Catholic Scouting Committees

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THE ANCHOR-Diocese of Fall

Oct. 11 to 13 at Marie Joseph Spiritual Center in Biddeford.

Leading delegates from the FaD River diocese wUI be Father Martin L. Buote, diocesan dlrec· tor of Catholic seoutlng. and Father Stephen B. Salvador, Boy Scout chaplain for New England Roman Rite dioceses, the Mel· k1te-Greek Catholic Eparchy of

River-Fri., Aug. 9, 1985

Newton and the Ukrainian Cath­olic diocese of Swnforcl, COM.

The conference will include workshops and meetings and will be highlighted by a "Maine-style Scout campfire." Portland Bishop Edward C. O'Leary will open the parley with Mass and a wel­coming homily.

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A Baby Prayer to His or Her Mom Your body is a Hol~ Temple

, Mo'm God has given you the freedom to use it well What s'hal! you do????? Listen to my voice within your body I am your baby I live in your Holy Temple How I came about maller's not I live lull of life I am a Child of God Just as you Give me a chance to see Your face Your smile Say my first words to you Do not throw away All that I am Hear my voice calling you, you Mom I pray to be .outthere

with you Answer my prayer. Mom then you shall . see me, hold me, guide me. Mother me, love me, forever·ever Your loving baby ~~198S Harold L. Belanger '

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4 THE,ANCHOR--=-Dioee'se of Fall River--Fri., August 9, 1985,

·the moorin~ A Wolf in Sheep's Clothing

Why are so many, people still unable to look at Vietnam through the eyes of current reality rather than those of past emotionalism? Really, 'all one need do to experience pathos transcending the conflicting viewpoints that brought our country so much al1guish and that still strangle our natio.nal conscience is to stand before the Vietnam Memorial in Washington.

. There are some who feel that Vietnam is over, that it is time to put if aside and let so-called bygC?nes be bygones, to let America rebuild and renew Vietnam as we did Germany after World War II. This attitude would have it that all"is changed and Vietnam is once more a simple, peace-loving nation cast off by American crassness.

Such an attitude is not only foolish, it is almost juvenile. First, one cannot compare the German and Vietnam expe­

riences. Germany was liberated from a totalitil,rian sta.te and since that time has been democratically governed..vietnam, on the other hand, is today one of the most repressive and repug­nant governments on Earth. Its vicious· Russian-supported invasion of neighboring states and its continuous brutalizing occupation iue a scandal to the world community. i

Those who would moralize about what the American atti­tude to such a' government sh9Uld be ~ould do well to remember that Vietnam continues to use the remains of Amer­ican servicemen as bargaining chips ina game of international poker. . .

Vietnam, with the third largest army iIi the world, is nothing more than a puppet in the seesaw Soviet battle'with China. If we helped rebuild Vietnam, as some would have us do, what would we be doing but supporting Moscow's.puppet?

Only recently the Vietnam cause was editorially supported by the U.S. Catholic, an independent liberal magazine which called on Americans to help this "small Asian country that their bombs and shells have reduced to poverty."

No concern was voiced for the more than five million Viet­namese Catholics whose churches, schools ,and seminaries have been closed.

No reference was made to the uncounted faithful who have died and are still dying for their beliefs in the prisons'and jails of Vietnam.

No mention was made of the feelings of the millions of Vietnamese refugees throughout the world who have no hope of returning to their homeland.

It is not fair, just or honest to propagate the cause of a government that has become more totalitarian, more deter­mined and' more detestable since the end of its open war with this country. If supporters of Vietnam were consistent they would also be championing nations such as South Africa.

United States Catholics must stand with their persecuted brothers and sisters in today's Vietnam. Refugee resettlement efforts should be of prime concern to local churches. Legisla­tion that would effectively and efficiently help Vietnamese to establish themselves in our national family must receive church support on all levels of our social programs. The goverI:lment and church together 'must combat the grim dis­grace of racial prejudice so often manifested toward Vietna­mese refugees in our cities and towns. .

These are but a few reflections on the current Vietnamese si.tuation. We must do everything we canto alleviate the real plight of the Vietnamese. We must also loudly disclaim their Marxist government which has shown itself to be a wolf in sheep's clothing. . . ' .

The Editor

OFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER Published weekly by The Catholic Press of th~ 'Diocese of Fall River

Fall

EDITOR Rev. John F. Moore

410 Highland Avenue River Mass. 02722 675-7151

PUBLISHER' Most Rl!v. Daniel A. Cronin, D.O., SJ.D.

FINANr.IAL ADMINISTRATOR Rev. Msgr. John J. Regan

.... .leary Press-Fal.' River

the living word -'..

~hesai ~ 11te ON THIS FEAST THE CHURCH

ASSUMPTION COMMEMORATES THE HAPPY . '. . DEPARTURE FROM LIfE OF THE --...... ,.'~;' of MARY'

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Indifference is the enemy

BLESSED VIRGIN MRRY AND HER . TRANSLATION INTO THE KINGDOM Of HER SON/ IN WHICH SHE RECEIVED fROM HIM A CROWN OF IMMORTAL GLORY AND A THRONE RBOVE ALL THE OTHER

SA~iE~~H~~<f~tCENIlEIl INTO HEAVEN/ HIS BLESSED MOTHER REMRINED IN JERUSRLEM, TO PRRY WITH THE DISCIPLES, AND

ROME (NC) - Religious indif­ference, rather .than formal athe­ism, has emerged as a main chal­lenge to modern Christianity, say

_church experts. Most delegates to a Vatican

plenary session of the Secretariat for Non-Believers said the "good life" of material and technological progress has been accompanied by growing religious disinterest in their countries.

Unbel.ief is not so much tied to ideas, they explained, as to the uncritical acceptance of consu­merism, loss of family values and an emphasis on personal pleasure, all reinforced by advertising and mass media. '

.The reports, by about 20 experts, . were' published by the secretariat under the title, "Atheism and Dialogue: ..

Surv'eys in several European countries, for example,showed that while less than to percent of the population identified them­selves as non-believers, only a minority said they practiced their religion.

In traditionally Catholic Spain and Portugal, 'only about one­third of those surveyed said they practiced their faith.' .

. In Portugal, "explicit atheism" is limited to a few intellectuals and students ofcommunist philosophy, a repoitsaid. But "practical athe­ism" is much more widespread.

"People live as if God didn't exist," said its author, Bishop Jose da Cruz Policarpo, auxiliary of Lisbon.

He' blamed "forces of Free­masonry and various Marxisms" .for nullifying the influence of reli-­gion in Portuguese art, liturature, cinema, schools, social organiza­tions and mass media.

In France, another report said, many people live a life of "day-to­day indifference," without asking essential questions about life and death. It noted that many people are satisfied with "daily banali­ties," citing renewed interest in ancient paganism, astrology and sorcery.

Reports from the United States, Ireland 'and Italy said theoretical atheism had little or no impact on society. Among causes of practical atheism, the reports said, was self-interest.

The Irish study said the church should recognize "the atheism inher­ent in consumer values and the ethos of money." .

Marxist ideology affects few in . Ireland, the report said, except for republican paramilitaries.· Those associated .with paramilitary vio­lence used to .continue practicing their religion, but no longer do so, it was observed.

In Italy, practice 'of religion has suffered a "steep, 'decline," partly because of empha~is on ~'material­ism, selfishness and comfort," said the report from that nation.. . . In the United States, the tradi­tional attitude· of separation be­tween church and state has given unbelief a certain legitimacy, said a report by Bishop Howard Hub­bard of Albany, N.Y..

TodaY/,the report added,..con­

cern for a higher life is eclipsed by "the concern of many for achiev­ing the 'good life' of prosperity and self-improvement. "

Reports from Poland and Angola said that even in those Marxist countries indifference is religion's main challenge. "The faith seems to have sometimes disappeared in important areas of life," said a report by Bishop Alfons Nossol of Opole, Poland, citing "relatively high numbers of abortions, divor­ces and alcoholics."

In Africa, too, there is a ten­dency to llnbelief, said a report by Nigerian Cardinal Francis Arinze, who heads the Vatican Secretariat for Non-Christians. It is partly caused by the influence of Euro­pean and American indifference, he said, and partly by anger over racial discrimination. .

An influential minority in Africa, he said, has concluded that "reli­gion is a tranquilizer, not much in use in Europe but very much in use in Africa to keep the people down.

~n Zaire, sects have replaced eucharistic participation with "wordly meetings, embellished with lectures and fantastic explications Qf the Bible," said a report by Bishop M'Sanda Tsinda Hata of Kenge, Zaire.

In Latin America, religious indif­ference is tied to an "implicit athe~

ism" that replaces God with "the idols of pleasure, power and have­ing" reported Bishop Antonio Quarracino of Avellanada, Argen­tina, president of the Latin Ameri­can bishops' council.

It can't he doIle Let's fantasize that one Sun­

day your pastor says that he's concerned about the unem­ployment in your area and feels the parish should take an active role in meeting the needs of these people. To this end, he sug­gests turning a room in the parish hall into a Center for the Unem­ployed, staffed by volunteers and underwritten by the parish.

He explains that because so many unemployed do not have access to 11 phone where they can call about jobs or get messages from poten­tial employers, the room will focus on offering several phones, coffee, doughnuts, and a worker who will ' take incoming calls and put mes­sages in sealed envelopes for job seekers and others.

Further, because so many ~ingle

parents can't go to interviews with children, he wants to set up a list of parishioners willing to sit children while parents are job-hunting, and another list of parishioners willing" to drive people to job interviews.

Perhaps, he explains, the parish could even become a quasi-employ­ment agency, taking calls from employers and posting jobs on a message board. He would like to initiate the project at once.

All of this has taken only ten minutes. Yet, as you sit there, what's your reaction? Which of the following will it most approximate?

1. It won't work. 2. It's not a

proper activity for a church. 3. It might work but I don't want to be involved. 4. It will draw a class of people we don't want. 5. It might work so let's try it. 6. It's a fine idea. Let's give it a try.

How we react tells us a lot about ourselves and ourcategoryofthink~

ing. According to psychotherapist Richard Fowler of the Judson Family Institute in St.. Paul, only 40% of us can think abstractly. That is, we can envision something that hasn't already been tried and· proven. We're the ones who are apt to respond, "Let's try it."

The other 60% of us think con­cretely. That is, we can't envision anything new as workable until it's already ,been tried and found suc­cessful. Then it is concrete and we're willing to go with it.

Therefore, according to Fowler, all progress begins with abstract thinkers who are also riskers. Concrete thinkers value security' over risk. ,"It, ca'n't be' done" is a reaction of concrete thinkers, and one we tend to reach for when a risker comes up with a new idea.

We live in a wondrous couritry revealed to Europe by Columbus. But in 1490, a commission formed by Queen Isabella and K.ing Fer-. dinand to report on the feasibility of Columbus' plans to sail west to find a shorter route to the Indies reported the voyage was impossi­ble because: "I. A voyage to Asia would require three years. 2. The

The parish council If your pastor asks you to

run for the parish council what should you expect? A question­naire I saw recently included a list of questions which, when stud­ied and put in declarative state­ments, reveal something of what to expect.

Let me give a few examples: If elected to the council you

ought to find yourself with a mix­ture of different types of people. There probably will be persons of various ages and marital status, from differing ethnic, racial and socio-economic backgrounds. Par­ish councils are supposed to reflect the mix of the parish population.

The ideai atmosphere of the council should be serious, reflec­tive, prayerful and, at times, play­ful. By serious is meant a feeling that the pastor, parish staff mem­bers and parishioners respect and give priority to your work. A deeper sense of ownership in the parish and of personal responsibility usually is part of the seriousness. There also should be a sense that your talents are appreciated and needed.

Council work might consist in planning a parish program, eval­uating one already in progress, set­ting goals for the coming year or decade, or brainstorming about the future.

Your reflective powers undoubt­edly will be taxed,. as will your powers of observation and the ability to reason from them to constructive conclusions.

All work and. no prayer or play cause dullness and can lead to a sense that what you are involved in is nothing more than an extension of your work in the office. As a council member, expect to spend a

considerable amount of time in prayer and meditation on how your contribution fits into God's plan.

There should be get-togethers intended only for relaxation.

You will have sessions in which you feel you are at the foot of the Tower of Babel. There will be times when the most perfectly laid plans will self-destruct because of some seemingly insignificaPt detail that was forgotten. '

You will find that not everyone will agree with you.

Be prepared to be asked about every possible ministry in the church: How can the parish best get involved in parish renewal? Should ther(!\). be lectures on the bishops' pastoral letters on peace and the economy? How do you increase the parish collection?

What do you do to attract youth to parish life? Who is looking after senior citizens and shut-ins? Do your parish members feel welcome?

If you are thinking about run­ning for election to a parish coun­cil, but are hesitant about becom­ing too involved, I suggest you conduct a little experiment. Prac­tice taking council with your fam­ily or a group of friends.

Get together and pose a prob­lem that needs solving or an idea that needs further analysis.

Be serious and reflective. Pray together and try to come up with a plan or vision. Concentrate espe­cially on how well you accept another person's ideas and feel­ings, and how well you can work together.

Ifyou find you have a high level of tolerance and enjoy the exper­ience of collaboration you proDa­.bly should run for your parish council. Mor~over, if yo.u feel a

By

DOLORES

CURRAN

Western Ocean is infinate and per­haps unnavigable. 3. If he reached the Antipodes, he would not get back. 4. There are no Antipodes because the greater part of the earth is covered with water and because St. Augustine says so...5. Of the five zones only three are habitable. 6. So many centuries after the Creation, it is unlikely that anyone could find hitherto­unknown lands of any value."

Imagine Columbus' task in responding to these learned men. But he risked, he discovered, and humankind took a leap forward.

Someone once penned Seven Slogans of Failure. They are: 1. We're not ready for that. 2. We've never done it that way before. 3. We're doing all right without it. 4. We've tried itt~at way and it· didn't work. 5. It will cost too much. 6. That's not our responsi­bility. 7. It just won't work.

From the abstract thinkers reading this, the pastor would prob­ably get support and the right to fail. Concrete thinkers will be relieved to know that an ecumeni­cill group in Portland, Oregon, is already operating the Center I describ~d and it's working well.

\

THE ANCHOR~Dioceseof Fall River..Fri:, August '9, 1985 s

Burial at sea

Q. I am interested in ocean bur­ial. noes the Catholic Church have any objections to this idea? (Florida)

A. From the very beginning Christians have taken burials very seriously. The attitude and customs of any people toward their dead says much about their beliefs concerning the meaning of life, respect for our bodies and life after death.

The Christian church was and is no different. Funeral customs al­

.ways reflect Christians' faith in Christ, their conviction about the dignity ofour human persoo includ­ing the body; and of course belief in life after death. To this day, it even sets aside reserved space to receive the bodies of those who have died.

For these reasons the church strongly discourages any practices that might, in a frivolous way, begin to reflect dishonor on the dead or seem to minimize, if not ridicule, beliefs'which are extremely precious to us. ,

It is within this context that your question must be approached. Ifa good and valid reason suggests it, there is no rule against burial at sea. Obviously it is done thousands of times in emergency situations, particularly in time of war. This type of burial therefore would not be automatically wrong for you.

I would suggest only that you consider your reasons carefully, and that you discuss the matter with your parish priest who would be responsible for carrying out your wishes within the framework of our Catholic liturgy for the dead.

Q. A few weeks ago (Anchor, June 21) you,answered a question from a mother whose children wondered whether they would have their dog in heaven. In part of your answer you said you would not be surprised to see dogs and trees and flowers In heaven.

I thought heaven was just being with God. Will we need more than God to make us happy? I think your answer is misleading. (Okla­homa)

A. I think you're leaving out an important truth of our faith, that we will share in the resurrection of the body.

We know very little about what our bodies will be like in their exalted condition after the resur­rection. We do know, however, that they will be our bodies - like Christ's, with eyes, ears, mouth, touch and other senses that are p'art of our human nature.

If the resurrection means any­thing, these senses and organs will not be atrophied and useless. Our eyes will see, our ears will hear, our tongue.will taste. As Jesus appar­ently tried to prove to the disciples after he rose from the dead, to deny these things ~ould'be to deny the resurrection.

Yet, apart from the human nature of Jesus, God is pure spirit. What then would there be in heaven to hear, feel, taste and touch? True, the essence of heaven is our pres­ence with God. Is it possible, how­ever, that God might even reve~l

By

FATHER

JOHN

DIETZEN

himself to us in ways similar to, ic' immeasurably beyond, the ways he reveals himself. to us here on earth?

After all, even in heaven our mind s and wills will still be created minds and wills; we will never know and love him as he knows and loves himself, with one eter­nally perfect act of comprehension and union.

How then will God reveal him­self to us? One thing we do know. Having taken our human nature, he has a tremendous respect for it. It is our best Christian guess that he will use it, all of it, even in heaven.

If this sounds strange, perhaps one reason migha be that we do not respect and reverence our human nature as much as God does. More than one saint (and theologian) has suggested that one of the great suprises of heaven may be in how many respects it J:,esembles our life on earth, trees, !flowers, smiles ­and maybe even dogs. '

Q. I went to confession and con­fessed stealing a large amount of money. The priest told me I could not be forgiven unless I made rep­aration and gave it back. Is this the CatboUc Church ruling? (Pennsyl­vania)

A. This isn't a Catholic.Church ruling; it's part of the Ten Com­mandments. Our sorrow and repen­tance after stealing something from someone doesn't change the fact that it still belongs to the wronged person. •

Confession of your sin does not make the money yours. In fact, then: cannot be real repentance unless you intend to give the money, or whatever is stolen, back to its rightful ownc;r.

If it can be done, the money must be returned to the one from whom it was stolen. If that is not possible, it may be given to the pOOl' or to some charitable pur­pose. But it does not belong to you.

Q. I just broke my engagement to a line man who was generous In every way except one. He hates children.

I want children when I get mar­ried and told him so, but he has a peculiar 'outlook on having a family.

Can you give me a few reasons why a man shouRd say awful things about children? Otherwise he has a nice personality. But I had to give up the thought of marrying him. (New Jersey)

A. I can think of a number of reasons that a man might not want children, either because of some unfortunate experiences in his back­ground or simply because of his gem:ral attitude toward life.

Whatever the reason, you are fort'unate in having the wisdom and courage needed to end the engllgement. A lot of men and women would 110t have sufficient conviction of their own principles to make such a decision, or in many cases they entertain the vague hope that "something will work out." It rarely does.

By

FATHER

EUGENE

HEMRICK

parish community should be like the early Christian communities which spread the love of Christ within and outside themselves, you may have a call that goes beyond your pastor's or the par­ish's call.

(necroloQY) August 11

Rev. Victor O. Masse, M.S., Retired Pastor, 1974, St. Anthony, New Bedford

, August 13 Rev. Edward J. Sheridan, Pas­

tor, 1896, St. Mary, Taunton Rt. Rev. Leonard J. Daley, Pas­

tor, 1964, St. Francis Xavier, Hyannis

August 14 Rev. Raphael Marciniak, OFM

Conv.., Pastor, 1947, Holy Cross, Fall River

August 15 Rev. Charles W. Cullen,

Founder, 1926, Holy Family, East Taunton'

THE ANCHOR (USPS-545-020). Second Class Postage Paid at Fall River, Mass. Pub· Iished weekly except the week of July 4 and the week after Christmas at 410 Highland Avenue, Fall River, Mass. 02720 by the Catholic Press of the Diocese of Fall River Subscription price by mail, postpaid $8.00 pet year, Postmasters send addtess changes to

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THE Ar'lCHORi:.... ~.. '., ~ . Friday, August 9,1985

SLAM! Continued from Page One

what I wanted and what I thought was best for me helped me waste 15 years of my ~ife:'

he said. Speaking about prison life, he

told the guests that "if. some­body wants the· shirt off your back, you give ~t up. Once you come through those gates you're working for another inmate."

TeHing his list~ners that they still hadn't the slightest idea of what prison !life is actually like, even after their tour, Sam took the stand and said that "a per­son who uses diugs has no friends," ~s a burden to his fam­ily, and has absolutely no con­trol over his future.

"Slay away from drugs," he warned. "You don't have to be in prison to be in prison."

'~You don't have to wait ,until you're ,hooked to seek help," Peter added.

Later, Sheriff Nelson said that he was pleased with the results of the program. He thinks that young people can relate' to ,the

_ candor of the inmates' unre­hearsed addresses. , "On the way in, I heard a boy say 'This' isn't, too bad.. I wou,ldn't miild coining here,''' Nelson said. "On the way out, he said 'No way, I wouldn't want to be here.''' ,

Organizing urged WASHINGTON (NC) - If the

church is to influence communi­cations law in the United States, Catholics must organize grass­roots efforts, workshop partici­pants were told recently. The workshop, sponsored by the U.S. Catholic' Conference Depilrtment of Communication, was" a step towards· organizing :local parti­cipation in the church's legisla­tive agenda for communications policy.

Mark GaHagher,assistant di­rector for the USCC government liaison . office, told the meeting that' "if issues are, not strongly supported by til majority of (a, legislator's) constituents or by powerful interest 'groups, then lrigislators rarely focus on them." Whi,leformal USCC activities ,to affect legislation are important, grassroots organizing to moti­vate members of Congress to make ,the church's legislative

, agenda til priori,ty is lacking' he said.

Community goals NEW YORK (NC) - Blacks

~ust love and share more among themselves if they want to over­come, their community prob­lems, says Auxiliary Bishop Em­erson Moore of New York. "TheJ

'f:s~t~7~eo~;n~:~:~~:n~a~0~:: that we· as a, black community have to' control our own lives," Bishop Moore said. A native of Harlem and the first black auxi-Hary ?iShbP' in. the New' Yor.k Archdiocese, Bishop Moore. IS pastor of St. Charles Borromeo Church in Harlem, yicar for ¢e area's six parishes and archdi­ocesan director for black com­munity, development.

REV. EUGE~E CARSON BLAKE, .78, former general secretary, of the World Council of Churches and president .of the National. Council of Churches, died' July 31. A Presbyterian min­ister, he was a civil rights leader, spoke out against anti-Catholicism that sur­faced during the presidential campaign of John F. Ken­nedy, and publicly disdained the "Co~munist hunting" tactics of the late Sen Jo­seph McCarthy. He was af­fectionately known as the "Presbyterian pope" for his work towards unifying Pro­

, testant denominations.

FATHER PAUL SCHAAF, C.PP.S., of Clearwater, Fla., will conduct a worksJIop .on ' Deliv~rance at t,he People'S Chapel, . LaSalette Shrine, Attleboro, from IO'a.m. to 5

,p.m. Aug:' 17, explaining the relationship bet~¢en', heal­ing and deliverance minis­

tries. Father Schaaf is char­ismatic' renewal 'coordinator

for theSt. Petersburg, F:ia., diocese. Further information -on his workshop is available

. . by. call~ng,222-5.410.

The riest will aid 'Father p .

Albert Fredette, MS, in a healings service to which all

: are welcome at, 2 p.m. Aug. 18, also at the chapel.,

In hope and sorrow' "", "

Hiroshima, .Nagasaki remembe~ed' By Pat McGowan River. It included the Mercy a somber reminder of past con­

emblem, ."peace of the forest" flict. Particularly moving was a with NC News reports and "joy for our chBdren" smalI paper-wrapped bouquet at

. ,Last Sunday, in wondrous among things the sisters could the foot of a panel of names. On weather for usualIy humid not bear to thin~ of ,losing. :it was scrawled "I love you summertime Washington, tholi­ Daddy."Other Fall River ribbons,sands of demonstrators marked The Ribbon, said Justine Mer­doubtless carried by walkers at the eve of the 40th anniversary ritt, a Colorado grandmother and the Lincoln Memorial, were from of the atomic bombings of Hiro­ retired schoolteacher, whose idea sisters at Dominican Academyshima and Nagasaki. They did it it was, is "'!ike tying a stringand youngsters at St. Vincent's, by wrapping 15 miles of "peace 'around your finger to remember Home. ribbon" around capital huHdings. something and the message isSo I 'looked for a panel ap­

Each 18 by 36 inch ribbQn 'It's a ,lovely world don't blow it propriate to 'Fall R:iver from bore a sewed, painted or em­ up.' " among the Rhode Island COntri­broidered depiction of what its butions, choosing in honor. of Papal Cotnments maker could not "bear to think The Anchor a jaunty sai,lboat Sharing in worldwide, obser­of as lost forever in a nuclear captioned "Sailors Love Peace", vance of the 40th anniversary of war." done by someone caHed Anton. the atomic' bombings, Pope John

In a joyous, hopeful mood Whoever he may be, his con- Paul II' celebrated a Mass for reminiscent of the August 1963 tribution attracted much atten- peace on Aug. 6. March on Washington immortal- tion and was photographed sev- In 1981 he visited Hiroshima ized by Dr. Martin Luther King's eral times. and Nagasaki to urge an end to "I have a dream" speech, parti- Many Ribbon panels were true nuclear weapons. cipants in Sunday's.,' event tied. fl d hworks of art, re ecte in t e "To remember Hiroshima is to together, over 25,000 ribbons as f h '11 bact t at some WI e on per- abhor nuclear war," he said the day's climactic event. En- manent exhibit at the Peace then. circled were the Pentagon, the . C W hMuseum 10 hicago, at as - WQrld leaders should "prom-White House . ElIipse and the· , S . h . I . .mgton s mit soman nstltutlon ise our fellow human beings that CapiloL ., d th't han at 0 er Sl es across t e we 'will work untiringly for dis-

I went to the demonstration nation'. Some will be displayed armament and the banishing of with a husload of ribboneers from at the United Nations next year alI nuclear weapons," he said. Cranston, R.I. They included and others will undoubtedly be The pope, visited victims still Marge McGowan of Our Lady of frumed by their owners as a ... suffering,from the effects of the Mt. Carmel parish; Seekonk, a prized memento of the day. atomic bombings. member of The Ribbon's Rhode Among eyecatchers displayed "It is with deep emotion that Island coordinating committee. . f f h k' d

10 ront 0 . t e speaers sta'!. I greet today all those who stiU Cranston is closer to Fall River at the Capitol were a cheerful carry in their bodies the signs of

than Cambridge, staging point "Give peas a chance," adorned the destruction that was visited for Massachusetts ribboneers; with a huge open pea pod; and a on them on the day of the un­but the, drawback was that depiction of a nuclear-threatened forgettable fire" the pope said Rhode Islanders were assigned Earth with the caption "It's such in 1981. ' to the U.S, Capitol, Bay Staters :.J a waste of a planet,'~ ­to the Lincoln Memorial, some A standout among ribbon­distance away. holders ~as a contingent of DR. JOHN H. HANKS,

And someone beat me to the white-garbed Sikhs carrying a who in the 1940s developedone Fall RIver contribution that banner, "Sikhs for Peace," a solution facilitating cul­had made its way to the Rhode A v:isit to the Vietnam Veter­

ture of leprosy-causing bac­Island pile, from the Sisters of ans Memorial following the Rib­Mercy at 96 Palmer Street, Fall bon event juxtaposed hope 'with teria, has received the 33rd

'anIlUal Damien - Dutton Award from the Damien­Apartheid Dutton Society for Leprosy Aid. The Catholic society is Continued from page one U.S. Conference of. Major Superi­ named for· Sacred Hearts

negotiations with democratically ors. of Men and Leadership Con: Father Damien de Veuster ' elected leaders of the oppressed ference of Women Religious

. people, including the leadership wrote a joint letter July 30 to and Brother Joseph Dutton, in exile." . Herbert Beukes, South Afrkan who ministered to lepers on

- An end to "alI forced re­ ambassador to the. United States, the Pacific island of Molo­movals," protesting recent government kai. Dr. Hanks is director of

JoiJ;ling with the South African actions in South Africa. They re­ leprosy research in the path­bishops was :th~ head of the­ leased the letter Aug, 5.

obiology department ofU.S. Catholic bishops who on. Noting that together they rep­Aug. 5 endorsed their demand to John Hopkins University,

resent some 850 major superiors end apartheid. . Baltimore. . of U.S. religious communities,In a related development, ~ead­ . the two wrote, "We must state

ers of U.S. men and women re­ in the' strongest terms ourre­ligious warned the South Afri­ jection of the system of apar­can government of "the blood­ theid in your country, the re­shed which' lies ahead" if it con­ cent declaration of a state oftinues to deny blacks basic civil emergency there, with conse­rights. . quent massh,'e arrests, and the

-Bishop James Malone of refusal to' meet with· blackYoungstown, Ohio, president of

leadership,"~the National Conference of Cath­

' olic Bishops, issued his call for an end to apartheid in a telegram ~B..other of pOo.r'.to 'his cOl.mterpart in South Africa, .Archbishop Denis Hurley RIO DE JANEIRO, Brazil (NC) of Durban. , ~ Archbishop Dom Helder Cam­

Bishop Malone called the 'South ara of Olinda and Recife, Brazil, African bishops statement 'called a "brqther of the poor" "courageous" and declared, "The by' Pope John Paul II, has for­leadership of the churches in mallystepped down as head of South Africa, in the struggle for the archdiocese. Archbishop a new social order is a great Camara, 76, passed the crosier to ' witness to :the Gospel at this' his' successor, Archbishop' Jose time," , Cardoso Sobrinho,in a' four- ­

The executive directors of the hour ceremony last month. NC Photo

7 Catechists taken in EI Salvador

SAN SALVADOR, EI Salvador (NC) - Two catechists and other parshioners were swept up in a series of arrests in an El Salva­dor parish late in July.

The parish, St. Francis in Meji­cano, has also seen one of its priests assassinated during the violence of recent years.

Among those arrested July 24 were Consuela Contreras de Guevara, 54, and her IS-year­old son, Petronillo de Jesus Gue­vara Contreras. Both are cate­chists at the parish, 10cated :in a poor area outside San Salvador.

Mrs. Guevara's 63-year-old husband and at least three other parishioners have heen reported arrested since July 22.

A church source said a family member present during the ar­rests reported that a group of heavily armed men stormed into the family's home without identi­fying themselves.

They tied up the family mem­bers, including a pregnant wom­an, and forced them to lie face­down on the floor for nearly three hours while the house was searched. Confiscated were reli­gious items which the men in­sisted were political. They in­cluded Bibles, religious song­books, catechetical training items and Christian music cas­settes.

At St. Francis Parish, assass­inated Father Octavio Or-tiz Luna is buried behind the altar. He was a close friend of assassina­ted Archbishop Oscar Romero of San Salvador, and was the first priest whom the Archbishop or­dained.

In January 1979, Father Ortiz and four ,teenagers were killed by government troops who stormed a church retreat house.

Primate to U.S. in September

WARSAW, Poland (NC) Cardinal Jozef Glemp of Gniezno and Warsaw, Poland, will visit the United States Sept. 17-24, at the invitation of Bishop James W. Malone of Youngstown, Ohio, president of the National Confer­ence ot Catholic Bishops.

His itinerary will take in stops :in Washington, D.C., Pennsyl­vania and Michigan. In Washing­ton he will meet with Bishop Malone and pray with U.S. bish­ops at the National Shrine of !the Immaculate Conception; while in Pennsylvania he will visit the Doylestown shrine to Our Lady of Czestochowa and in Michigan the IOO-year-old Polish­American school and seminary at Orchard Lake.

WOULD YOU LIKE to toss a bouquet in the direction of a be­hind-the-sc:enes worker in your parish or organization: maybe someone who keeps the altar linens spotless, is always on hand for parish suppers or-does a super Job in CCD or youth groups? Write to the Mail Packet! Let such pillars of the parish know they're noticed and ap­preciated!

ST. CATHARINE, Ky. (NC) ­In the late 1950s Sister Maria Rose, a Dominican nun from South Vietnam, stayed with the St. Catharine of Siena Dominican sisters in' central Kentucky while studying in the United States.

That event nearly 30 years ago began a relationship which has made the Kentllcky com· munity a haven for Dominican Sisters fleeing Communist rule in Vietnam.

Sister Trinita McIsaac, pro­moter of mission at St. Catha­rine, said 11 Vietnamese nuns have made the St. Catharine

- community their first home in the United States.

"Coming here is always their request," Sister McIsaac said. "But once they are here, we help them until they can plan their own futures." Of the 11, four now work with fellow St. Catha­rine Dominicans in Louisville, 50 miles northwest of the motherhouse. The others have begun ministries in Massachu­setts, Texas, California and Illi­nois.

Sister Hue Le, a Vietnamese Dominican since 1961; was one of four in her community who fled Vietnam for America in 1975 when the South Vietmi­mese capital of Saigon, now Ho Chi Minh City, fell.

They escaped by boat and within a few months made it through the hastily set-up refu­gee resettlement processes to reach St. Catharine.

Sister Hue began preparations to join the American commun­oily permanently, and three years ,later became a member, while also retaining membership in her Vietnamese congregation. Her' new family "loves me and I love them," she said.

DOMINICAN SISTER Hue Le feeds a baby at a Louis­ville, Ky., day care center where she works wJ1ile taking college courses. (NC photo)

u.s. Dominicans welcome Vietnamese colleagues

Most of the refugee nuns have not formally joined an American order, however, but remain Viet­namese Dominicans.

Language and culture barriers made it difficult both for the first arrivals and for the' nuns who welcomed them.

"We learned to listen and talk with our hearts," Sister McIsaac said.

"Coming here is very hard on the sisters," she ad~ed, "but being there is also hard. We are trying to bridge the gap with faith.

"We are learning the ways of their faith and they are learning the ways of ours. And we can easily see how much we have in common. When you share a ba­sic faith, the language barrier is . a small problem to overcome."

There are still about.500 Dom­inican nuns in Vietnam. But their religious life is sharply restrict­ed and they never know when a convent may' be shut down, forcing them to move or flee.

Sister Nang Nguyen fled Viet­nam at her superior's direction in 1981, leaving behind not only her fellow nuns but a large family. •

She said that open practice of the faith by religious communi­ties has become impossible in her homeland.

"Here," said Sister McIsaac, "they can pray in peace."

"I enjoy the freedom," said Sister Nang.

With 31,000 ·Subscribers

It Pays To Advertise

In The Anchor

BRIEFLY NOTED

Projects funded NEW YORK (NC) - The U.S.

Catholic Conference Communi­cation Committee has approved 36 media projects for funding by the Catholic Communication Campaign in 1985. The grants, totaling $1,779,479, are made possible through the annual Cath­olic Communication Campaign collection in U.S. parishes, Fund­ed projects include a public tele· vision documentary on an Ameri­can nun who works. with the elderly, imprisoned and poor; a television series profiling His­panic ~eaders; a computerized data base and ~istribution ser­vice for Catholic audiovisual re­sources; and a conference on Catholic family values and the media.

Newsprint cut ROME (NC)- Pol'ish bishops'

conference secretary Archbishop

THE ANCHOR ­~daYI August 9, 1985

Bronislaw Dabrowski,' has said that recent newsprint cutbacks in Poland have hurt the coun· try's Catholic press and repre­sent "a hostile act of repression" 'against the church. In a letter to government authorities, the aTl:hbishop said the decision to cut newsprint allocations to 'all publications by 20 percent caused particular problems for Catholic publications because they were often .sold out im­mediately, due to growing de­mand and government-imposed circulation limits. In contrast, he said, government publications were circulated in great numbers but remained largely unsold.

Cause for Gratitude "If you can't be thankful for

what you receive, be thankful for what you' escape." - Sun­shine Magazine

......... ,* ••••• 4m •••••••••••••

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Gaudelle and Motta photos

Two views of Holy Redeemer Church, Chatham

Holy Redeemer

Where·visitors are family By Joseph Motta "adopted" the economicaily de­

prived Holy Redeemer Church in Holy Redeemer parish in Cha­ Boston, collecting food and clo­

tham is a place where summer vis­ thing for parishioners there. itors are considered "summer par­ Religious education and Bible ishioners" and part of the family, study programs have met with according to Father William much enthusiasm within the par­McClenahan, SS.CC., pastor. ish, while a Peace and Justice

Father McClenahan, leader of Committee has members studying the Cape Cod' parish since last. and commenting on pastorals. September, also served there for , Popula~-~nnual activities at the two years in,the early 70s. "It was parish include a family commun­my first parish and I'm very glad to ion breakfast, an ecumenical day.be back," he said, adding that "my of prayer and Caroling for Shut­parochial experience here is both a ins, a Christmas program in which challenge and a pleasure."

Also stationed atthe church are fellow' Sacred Hearts Fathers Frederick Meyers and Leo C. King.

A large percentage of the active congregation .of just under 700 year-round families is made up of retirees, who have moved to Cha­tham for its quiet beauty, and Yankee Cape Codders who have .lived in the area for generations.

With the addition of the summer parishioners, Holy Redeemer's pop­

. ulation quadruples. . "One of the challenges here is to

unify all those who have come from different parts of the coun­try," Father McClenahan said.

Among parish organizations are a Knights.Of Columbus council, a . St. Vincent de Paul conference and two women's groups: The Asso­ciation of the Sacred Hearts, and the Ladies' Guild. The latter has

Torchia photo

FATHER McCLENAHAN

parishioners VISIt area nursing homes and elderly housing facili­ties to share the spirit of the holi­days with residents.

Days of recollection and' other parish retreat programs are held periodically.

"One of the unique things in this parish is that we have many people for daily Mass," Father.McClena­han said. "It's rare that we have less than 50 people daily in the winter."

The church itself, a little more than a stone's throw from Atlantic beaches, is s'imply decorated and quite elegant, seating 600 between cool green walls. Father McClena­han observed that the lack of dis­tractions contributes to its devo­tional atmosphere.

The Holy Redeemer church building has recently added more classroom space, utilized by the religious education program and occasional guest lecturers.

Father McClenahan hopes to establish more opportunities for adult education within the parish, as well as to expand the high school CCD program.

A parish mission, Our Lady of Grace in South Chatham, offers Masses throughout the year and is also a center for some parish fund­raisers.

Poland honors priest in Texas PANNA MARIA, Texas (NC)

- Father .Bernard. Goebel, 80, who spent five-and-a-half years in a German concentration. camp, has been given the title honorary canon of the Cathedral Chapter of . the Diocese of Chelmno, Pelplin, Poland.

Father Goebel is pastor of, Immaculate Conception Parish, Panna Maria. .

In ·his letter to Father Goebel, . Bishop Marian Przykucki of Chelmno said that the title, akin to that of monsignor in the United

-:-... Stl~.tes, is .-~~. e?tP!,i;!!sjQ~L9f..grMi-_~

tude for Father Goebel's years of pastoral service in prewar Poland.

The bishop said that Father Goebel was arrested in October 1939 and was freed by U.S. forces in 1945. After a period of recovery and adjustment, he renewed his pastoral work in Germany, then came to Texas.

Father Goebel said he survived years at the'infamous Dachau camp by living "day to day". 928 priests lost their lives at.the camp,. while 1,213 were liberated at war's end.

Asked why....Catholics as well 'as ~J..~l¥.S_ ..}Y.et!~.• imp...ris.<!.1!C<.4J~Y.. _the.

Germans, Father Goebel said, "First, because they opposed Hitler. The other reason, once explained to me by a young guard, was because imprisoning one priest represented capturing thousands offollowers. After all, a priest is a shepherd. In this way the people were ~epri~ed of leadership."

••••••• + •••••••••••••• J

<!>.GOD'S ANCHOR HOlDS

• • « •••••••••••••••••• , ,

C.APE COD MASS SCH·EDULES·

Sponsored by the Merchants on, These Pages,

~:::====<::::=::-..._....-->

BREWSTER, Our Lady of the Cape, Stoney Brook Road: (Sche­dule effective July and August) Sat. 5, 6:30 p.m.; Sun. 8:30, 10, II :30 a.m.; no II a.m. on Satur­days; Confessions, Sat. 4: 15-5.

EAST BREWSTER, nmmaculate Conception, Route 6A: (Schedule effective July and Aug.): Sat. 4:30 and 6 p.m.; Sun. 8, 9:30 and II a.m. Confessions, Sat. 4:00-4:25 p.m.

BUZZARDS BAY, St. Margaret, 141 Main St.: Sat. 4:00 p.m.; Sun. 8, 10, II a.m., daily 8:00 a.m. Sat. 9 a.m.; confessions, Sat. 3:00-3:30.

ONSET, St. Mary Star of the Sea, Onset Ave.: Sat. 4:30 p.m.; Sun. 8:30, 10:30 a.m.; daily Mon., Tues., & Fri. 9 a.m.

CENTERVILLE, Olllr Lady of Victory, 230 So. Main St. Sat. 5, 7:30 p.m.; Sun. 7,8: 15,9:30, 10:45, . 12 noon and 5:15 p.m. daily, 7, 9 a.m., Confessions, Sat. following 9 a.m. Mass and 4-4:45 p.m.

WEST BARNSTABLE, Our Lady of Hope, Rte. 6A; Sat. 4 & 5:15 p.m.; Sun., 8:45, 10, 11:15 a.m. daily 8 a.m. confessions, before each Mass.

CHATHAM, Holy Redeemer, 57 Highland Ave.: Schedule July 4, Sat. 5 p.m.; Sun. 8, 9, 10, II a.m.; daily, 8 a.m.; Confessions, Sat. 11:30 a.m.-12 noon; First Friday­Mass 8 & 9 a.m., Adoration of the Blessed Sacrament after Mass. Closing with Benediction at noon.

SOUTH CHATHAM, Our Lady of Grace, Rte. 137, off lUe. 28: Schedule July 4, Sat. 7 p;m.; Sun. 8:30,9:30,10:30, I 1:30 a.m.; daily, 9 a.m. Confessions Sat. after 7 p.m. Mass.

EAST FALMOUTH, St. Anthony, i67 East Falmouth Highway: Sat. 4:30, 7 p.m.; Sun. 7:30,9,10:15,11:30 a.m.; daily, 8 a.m.; confessions, Sat. 3:30-4: 15 p.m., weekdays, any time by request.

EDGARTOWN, St. Elizabeth, Main Street: Sat. 4 and 6 p.m.; Sun. 7, 9, II a.m.: daily, Mon.­Sat., 8:30 a.m.; confessions, 3:30, Saturdays. Rosary: 8: 15 a.m. weekdays, 8:30 a.m. Sundays.

FALMOUTH, St. Patrick, 51ll E. _ Main St.: Sat. 5:30, 7 p.m.; Sun. 7,

8:45, 10, 11:15 a.m., 5:30 p.m.; daily, 7 and 9 a.m., Sat. 8 a.m.; confessions: Saturdays 3:45-4:45 and following 7 p.m. Mass.

FALMOUTH HEIGHTS, St. Thomas Chapel, Falmouth' Heights Rd.; Sat. 4:30 p.m.; Sun. 8,9, 10, 1I:1~.!l.m.; daily 8 a.m.

~-.. . HYANNIS, St. Francis' Xavier, 347 South St: Schedule effective May 30 - Oct. 6-7, Sat. 4:00, 5: 15, 7:30 p.m.; Sun. 7, 8, 9, 10, 11:30 a.m., 5 p.m.; daily 7 a.m., 12:10 p.m.; confessions, Sat. 3:00-3:50 p.m.ahd following.7.:30.p.m.Mass.

YARMOUTHPORT, Sacred Heart, off Rte. 6A: Sat. 4:00, 5: 15 p.m.; Sun. 9a.m. and 10a.m.; con­fessions before each Mass.

MARION, St. Rita, 1113 Front St.: Sat. 5 p.m.; Sun. 8:30, 10, 11:15 a.m.; daily, Mon., Tues., Wed., and Fri., 8:30, a.m.; confessions, Saturday, 4:15-4:45 p.m.

MATTAPOISETT, St. Anthony, 22 Barstow St.: Sat. 4:30, Sun. 8, 9:30,1I:00a.m.,dailY8a.m.;Con­fessions 3:30-4:20 p.m. •

NANTUCKET, Our Lady of the Isle, Federal St.: Sat. 5, 7 p.m.; Sun. 7,8:30, 10 and 1I:30a.m. and 7:00 p.m.; daily, 7:30 and 9:00 a.m.; confessions, Sat. 4-4:45 p.m.

SIASCONSET, Union Chapel: Sun. 8:45 a.m. during July and August.

NORTH FALMOUTH, St. Elizabeth Seton, 481 Quaker Rd.: Sat. 4, 5:30 p.~.; Sun. 7:45, 9, 10:15, Il:30 a.m., 5 p.m.; daily 9 a.m.; confessions, Sat. 3:15-3:45, 4:45-5:15 p.m.

OAK BLUFFS, Sacred Heart, Circuit Ave.: Sat. 6 p.m.; Sun. 8, 9: 15, 10:30 a.m.; daily (Mon.-Fri.) 7 a.m.; confessions, Sat. 5: 15-5:45 p.m.

ORLEANS, St. Joan of Arc, Bridge Road. (Schedule effective through Labor Day): Sat. 5, 7 p.m.; Sun. 8, 9:30, II a.m.; 5:00 p.m.; daily, 8 a.m.; confessions, Sat. 4-4:50 p.m.; Our Lady of Per­petual Help novena, at 8 a.m. Mass Wed.

NORTH EASTHAM, Church of the Visitation (Schedule effective through Labor Day): Sat. 5,.7 p.m.; Sun. 8:00, 9:3Q, II :00 a.m. daily Mass 9 a.m. Mon.-Wed.-Fri. during July and Aug.; confessions, Sat. 6:30-6:50 p.m.

OSTERVILLE, OUII' Lady of the Assumption, 76 Wianno Ave.: Sat. 4:00 and 5:30 p.m.; Sun· ?I' 8:30,10:30 a.m., 12:00 noon; da1 y, 7, 9a.m.; confessions, Sat. 3:30 to 4:00 p.m.

COTUIT/MASHPEE, Christ the King, -SANTUIT, St. Jude Church, 4441 Falmouth Road, Rte. 28: Sat. 4:00 p.m.; Sun. 9, II a.m.; daily, Mon.-Fri. 8:00 a.m.

MASHPEE, Queen of All Saints, Great Neck Rd. (towards New Seabury): Sat. 4:00 and 5:30 p.m.; Sun. 8:30, 10, 11:30 a.m.; Daily 9:00 a.m. Mon.-Fri.

POCASSET, Sa. John the Evangelist, 15 Virginia Road: Sat. 4,5:30; Sun. 7:30, 8:30, 9:30, 10:45 a.m., 5 p.m.; daily, 7:30 a.m., except Tbursday and Saturday; Tues. and Thurs. 9:00 a.m.; Sat. 8:00 a.m.; Confessions Sat. 3-3:45

.P.·.J.1J. _'. ""lr,,:'

PROVINCETOWN, St. Peter the Apostle,l1 Prince St: Sat. 7 p.m.; Sun. 7,9, II a.m., 5:30 p.m.; daily, 7 a.m., confessions, Sat. 6:30-7:00 p.m. and by appointment. .

SANDWICH, Corpus Christi, 8 Janes St.: Sat. 4, 5:30 p.m.; Sun. 7,8,9,10, II a.m., 12 noon; daily 9 a.m.; confessions, Sat. 3:00-3:45 ,p.m.

SAGAMORE, St. Theresa, Rte. 6A: Sat. 5:00 p.m.; Sun. 8:30,9:30, 10:30, II :30 a.m., First Friday 5:00 p.in., confessions Sat. 4:00­4,:45 p.m.

SOUTH YARMOUTH, St. Pius X, 5 Barbara St.: Sat. 4, 7 p.m.; Sun. 7,9,10:15, Il:30a.m.; 5 p.m. daily, 7, 9, a.m. '

BASS RIVER, Our Lady of the Highway Rte. 28: Sat. - May 26­Sept. 7 - 5:30 p.m.; Sun. - July I-Sept. 2 - 8, 9:30, II a.m.; daily

(Mon.-Fri.) 8 a.m. '

VINEY ARD HAVEN, St. Augustine, Church and Franklin Sts.: (Schedule effective June 28

. ,hru Labor Day): Sat. 4:00 and '7:00 p.m.; Sun. 8, II a.m.; daily 8 a.m.; confessions, Sat. 3-3:45 p.m. Novena toO.LofPerpetual Help, Monday, after 8 a.m. Mass.

WAREHAM, St. Patrick, 82 High St.: Sat. 4, 6, p.m.; Sun. 7, 8:30, 10, II :30 a.m., 5 p.m.; daily, 8 a.m.; confessions, Sat: 3-3:45 p.m.

WEST WAREHAM, St. Anthony, off Rte. 28 (Schedule effective July and August): Sat. 4 p.m.; Sun. 9, 10 a.m.; confessions before each Mass.

WELLFLEET, Our Lady of Lourdes, 56·58 Main St.: Sat. 4 and 5 p.m.; Sun. 8,9, 10, II a.m.; daily, 9 a.m., confessions, before all Masses.

T~URO, Sacred Heart, Rte. 6A: Sat. 7 p.m.; confessions before Masses NORTH TRURO, Our Lady of Perpetual Help, Pond Road: Sat..

5 S 9 10 II 4, p.m.; un., , a.m.; con­fessions before Masses.

WEST HARWICH, Holy Trinity, Rte. 28: Sat. 4:00-5:30 p.m. Sun. 7:30,9, 10:30, 12 noon; daily 9:00 a.m. and 4:30 p.m.; confessions, Sat. 2:00-3:30 p.m. and 7:30-8:30 p.m. First Friday- Mass at II a.m. followed by Exposition of Blessed Sacrament closing with Benediction at 2 p.m.; confessions eve of 1st Friday 2:00-3:30 p.m.

DENNISPORT, Our Lady of Annunciation, Upper County Rd.: Sat. 4:30 p.m.; Sun. 7, 8:30, 10, II :30 a.m. Daily 8:00 a.m.; Confessions, Sat. 3-4 p.m.

WOODS HOLE, St. Joseph: Schedule June 29-30, Sat. 5:30 p.m.; Sun. 7,9:30, II a.m.; daily 8 a.m.; Confessions ~ hour before Sunday Masses. .

THE ANCHOR-Diocese of Fan River-Fri., August 9, 1985 9

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10 THE ANCHOR-Diocese of Fall River-Fri., Aug. 9, 1985 On-the-job stress

"GONE FISHING" means a peaceful interlude for most people, but Solidarity founder Lech Walesa, attempting to vacation in Poland, was accompanied by two reporters, four security agents and 15 picture-snapping admirers. (NC-UPI photo) .

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By Dr. James and Mary Kenny

Dear Mary: We've been marrieCi nearly 10 years and have al5-year­old son.

For several years my husband has been disenchanted with his high-pressure job. However, he won't (or can't) do anything to change the situation; neither will he consider something to reduce stress.

He has almost no interests. I've told him I'm willing to change our standard ofl'niving - inclu~ing seil­ing the house. He won't consider "lowering" himself. I already work full time so my getting a job wouldn't be an issue.

He is so unhappy with himself. Lately·it's most evident inhis weight. He gains and loses repeatedly. He is short-tempered and impatient.

I've been supportive and have had "pep talks" with him to no ' avail. He's getting increasingly dill'­flcult to live with. A few months ago I urged him tq get counseling, offering to go too. I explained I didn't think I could continue to live with him unless he got help. He hasn't. - Rhode Island.

You seem to have tried many things and made good.suggestions which did not work. What now?

How can you change someone who is unhappy but does not want to change? Since you cannot get him to make major changes, try for small ones.

His diet is a significant part of his problem and can be a major factor in how he feels. Does he come home tired and tense, reach for the alcohol, eat a large dinne.r heavy on fats, red meat and sweets, then drift off in front of the televi­sion? It is not an unusual pattern for persons in high-stress jobs.

You say he can:t change his eat­ing pattern. However, unless your household is unusual, you do most of the shopping and cooking. By setting small, specific goals you can systematically change eating

.patterns. Start by using more poultry and

fish, less red meat. Substitute fresh fruit for sugar-filled desserts. Write down your plan and stick to it. Gradually eliminate whatever is ruining his weight and health.

The second change is exercise. It is a rare man over 40 today who does not fear heart disease. Your husband might want to change but 'feel too discouraged and depressed. to try.

Try to get him to join you for a walk befpre dinner every evening. Neither of you will feel like doing it alone. Encourage each other.

If your husband is under care for high blood pressure, ask your doctor for a walking program. You will probably ~tart with a mile 'or two. Eventually you can proba­bly work up to four or five miles.

Won't walking take time? Cer­tainly. Dinner might be delayed.

Your son might be inconvenienced occasionally, but since IS-year­olds generally have odd schedules, it should be no great problem.

After your walk, reach for min­eraI water with a twist of lime or a tart lemonade, then enjoy a low­fat, low-sugar dinner together. After starting the evening this way, your husband may not want to tune out in front of the television.

As you get in shape, propose other diversions. Drive to a scenic park or woods occasionally to take your walk. Try a 1O-mile walk on the weekend. Take back packs and stop for a light snack. Chal­lenge him to get up with you on a summer morning for a hike and a picnic breakfast.

None of these efforts will suc­ceed unless you do them with him. They are much less drastic than changing jobs or homes. And they are go~d..!~r.J~~'__

In a few years your son will leave home. You and your hus­band will be a couple again. Ifyou are good friends and possess good health, you can enjoy some of the best years of your marriage. The efforts you make should not only protect your husband's health now, but prepare for the years ahead.

Reader questions on'family liv­ing and child care to be answered in print are invited. AddreSk the Kennys, Box 871, St. Joseph's College, Rensselaer, Ind. 47978:

Prisoners of war .By Antoinette Bosco says to me, sometimes you have war, most of which have been dis­

:. . v problems but nothing near what credited. He explained that these Recently the United States this could be," Putnam told me. . .sightings usually involve a person,

declared a week to remember " primarily through refugee chan­prisoners of war and servicemen Some peo~le wear a cr?ss, some nels, reporting that "at such andmissing in action. The observance have ot~er thmgs to rem~nd.them such a time and location, I saw was intended to help raise aware- of what s good about ~helr hves. I what I believe to be an American" ness of the 2,477 servicemen still ~ave the bracelet. I t~m~ 111 wear being held against his will in a pri­unaccounted for in SoutheastAsia. It ~or the rest of my hfe, Putnam son camp in Southeast Asia. But

I interviewed several people at said. . Schneider Said the Defense Depart­the time of the observance, includ- I spent hours ~alkmg to the ment has not accounted for some ing Bill Gruber, a 24-year-old brother of Army Air Force Offi~er 19 percent of the reports. journalist. A teen-agc;r when the ~or.gan Je.ffers~n Donahue, mlss­

can soldier on it. "In a rush of patriotism and the

beginnings of a' sense of social responsibility, I pledged to wear it until he, ,Major William Grace,

he was dear buddies With hiS older brother. .

. Do~ahue e.xplamed that he a~d hiS retired A~r Force father, Vm­cent Donah~e, have,g.oneto L~os

Familes of American POWs and MIAs in Southeast Asia and the Forget-Me-Nots, has embarked on a public awareness campaign, Schneider said.

came home," Gruber said. But, nume~ous tlm~s trymg to fl~d Any Americans still missing in after a while, he put the bracelet A~erlcan servI.cemen. They st111 action are a tragedy beyond under­away in a drawer. ~eh~ve that their brother and son . standing.

Then, two years ago, Gruber visited the Vietnam Veterans Mem­orial in Washington, D.C. Among'

IS ahve. . . I also ,talked With a spokesman for .the .Departm~nt of Defense,

I felt chilled explained why

when Donahue his life revolves

around bringing his brother home: the 58,000 names of the killed and Maj. Keith Schneider. He t~l~ me "I can't celebrate his absence normissing, he found the one so famil- ~he d..epartment ~as had 771 slght­ mourn his death." iar to him with a cross next to the lOgs reported smce the end of the . name, still missing. ­

"I cried then. No heavy sobs, just a single, embarrassing tear," ··Newspaper loses court battle Gruber said. He cried because he had stoped wearing the bracelet

, and because Grace was just lost among so many names. He cried for Grace's family and because "theJ'e was nothing I could do."

Another person I interviewed was Art Putnam, 44. In 1974 he

. bought a bracelet with Major Wil­liam Fuller's name on it and the date, Aug. 26, 1967. He has worn it ever since. Wearing it has had a

, profound effect on his life, Put­nam said.

WARSAW, Poland (NC) _ Poland's leading Catholic news­paper has lost a court battle with government censors who sup­pressed an article criticizing tough changes in the law restrictingdemon­strations, Rzeczpospolita, a govern­ment daily newspaper reported. The Catholic weekly, Tygodnik Powszechny, had accused Krakow censors of violating Poland's press law banning the article. The cen­sors said the article could threaten state security and harm public

.

The banned article, written last March, said that a new law mak­ing it a criminal offense to partici­pate in demonstrations effectively violated "the constitiutional guar­antees of citizens."

Naked Truth "Judging others may be a danger­

public opinion as part of their grounds for banning the article.

"I wear it now not so much opinion. ,ous thing; not so much because because it's tied to the hope of a The Administrative Court in you may make mistakes about man coming home. I don't think Warsaw agreed· with th,em on the them but because you may be he will. It's more a connection of matter of security, -but said they revealing the truth about yourself." spirit. It's like a talisman...that were wrOl;ig to· inClude the issue of - Francoise la Rochefoucauld .">

Are bishops held captive by their staffs?

By Msgr. George G. Higgins

"Catholicism in Crisis," a lay­edited neo-conservative magazine published at but not by Notre Dame University, monitors the U.S. Catholic Conference almost as closely as the FBI monitors the Communist Party.

Almost every issue features an article - usually critical - about the conference. In addition, Philip Lawler, a'regularcolumnist, reports on the conference every month under the heading "USCC Watch." His findings are more often negative than positive.

"What would happen if the USCC suddenly ceases to exist?" he asks in his July column, a ques­tion he is at pains to say "is not simply an outburst ofwishful think­ing." Perhaps he doth protest too much.

Lawler is realistic enough to know the conference is here to stay if only because the Second Vatican Council "presumably" (sic) had some reason for encouraging the development of such councils and because "the new Code of Canon Law makes explicit provision for them." Clearly, he says, "the uni­versal church sees a need for these groupings."

It is difficult to say if Lawler agrees. He admits it would be going too far to say the conference serves no useful purpose what­soever. It does, provide some neces-, sary in-house services to the bish­ops, he concedes, and can even be "a great convenience" to journal­ists like himself.

But, he concludes, "ifany bishop is interested in reforming the USCC, he should keep one comfort­ing thought in mind: If a few staff aides - or a few offices ­disappear from USCC headquar­ters, most ordinary Catholics will never notice the difference. "

Lawler and his associates must not consider themselves "ordinary Catholics" for, goodness knows,

they seem to be mesmerized by the USCC. Be that as it may, since the conference is here to stay, the most they can hope for is that the bishops will eventually decide to trim the organization's sails. . Lawler's concern about the USCC staff is shared by other critics of the conference, some of whom write for or at least subscribe to Catholicism in Crisis. They are convinced that the poor innocent bishops are at the mercy of"liberal" staff members who allegedly on their own initiative draft all sorts of left-leaning policy statements which the bishops, for lack of time, routinely and uncritically rubber-stamp. '

As one who worked there for 36 years, I think I can say with some authority that Lawler and his asso­ciates know far less about the conference than they claim, grossly exaggerate the stafrs influence an~ demean the bishops by portraying them as passive and subservient captives of their staff.

The USCC staff, as in every large-scale organization, contri­butes to the drafting of policy statements. To suggest, however, that the staff initiates major policy statements and dictates what goes into them is absurd, particularly in cases like the 1983 pastoral letter on war and peace and the first draft of the forthcoming pastoral on the economy.

I cite these two documents because they seem to be of major concern to Lawler and company and the ones they have most frequently and severely criticized. To suggest that these documents were initiated by and drafted by the USCC staff is contrary to fact - as the bishops who spent three years debating every syllable of the peace pastoral can attest.

Critics ofconference documents would be well advised to make their case objectively on the merits of a given document instead of trying to drive a wedge between the bishops and their staff. That's more an insult to the bishops than to the staff.

Student drivers By Hilda Young

Say wha,t they will about the tension between adolescents and their parents, there is a six-month hiatus in that maturing process during which a parent becomes

. someone with whom the teen wants to spend as much time as possible.

It's the six months between the time a child turns old enough to obtain a learner's permit and the time he or she takes. the driver's test.

During this time the teen who would question you if you stated that the sun set in the west, becomes the teen who volunteers to drive you two blocks to visit a, neighbor.

As a matter offact, an unspoken rule now governs this person's. life: If the car moves, he or she had better be given good reason if he or she is not the one behind the wheel.

This is the 'person who, six months earlier, had to be' removed from bed. with a crane for Sunday Mass. Now. the same person is hustling his younger brothers and sisters into the car for Mass so he can' drive the family to church.

This person whom you were sure had suffered a hearing impair­ment sometime between his 13th and 15th birthdays now can hear a car key jingle for blocks.

The non-communicative child suddenly is pestering you with_ more reasons to be driving some­where for something than you thought p'ossible. She will volunteer to drive you to PTA meetings and' do her homework with a flashlight in the car so she can drive you back home afterward. She will offer to tum the car around in the,driveway , so it will be headed out when you leave next. '

This person who used to think nothing ofdrawing pictures on car windows with greasy fingers or having a banana fight with a brother in the back seat, now becomes incensed ifsomeone leaves a fingerprint on the dashboard. And heaven help the person who

'would smear the rearview mirror. Granted, a parent can be fooled'

into a false sense of security during these six months. , Still, there are the times your

student driver asks:'you to duck down in the seat whenapproaching his friends that keep YO\l5~alistic.

. , THE ANCHOR- 'II Friday, August 9, 1985

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HOLIER THAN THOU, unless your shoe's in the same state as his, is Boston Cardinal Bernard F, Law, getting into the summer swing with kids at Sunset PoinrVacation House in Hull. (NC/Wide World photo)

Hispanic bishop for D.C. WASHINGTON (NC) - The

U.S. Catholic church got its first Puerto Rican-born bishop Aug. 4 when Jesuit Father Alvaro Cor­rada del Rio was ordained an aux­iliary bishop at the National Shrine of the Immaculate Conception in Washington. .

The church, one ofthe largest in the world, was ja~med with 5,000 people who drowned out the choir with a roar of applause and cheers as the bishop-to-be came in the door at the end ofa long entrance procession. Many in the congrega­tion waved Puerto Rican flags or held up pictures of the new bishop.

Bishop Corrada, 43, is the first, Hispanic to be an auxiliary of the Washington Archdiocese. A mem­ber of the New York province .of , Jesuits, he is also the only bishop' from that order serving in the 48 contiguous states. .

Archbishop James Hickey of Washington, chief ordaining bishop, presided at the three-and­a-half hour afternoon ceremony in

. the shrine. Afterward, the people poured onto the adjoining campus of the Catholic University of Amer­ica for a fiesta that went on until sundown.

Among more than 30 bishops who joined in the ordination were Cardinals John O'Connor of New' York, Luis Aponte. Martinez of San Juan, Puerto Rico, and Patrick O'Boyle, 89, first archbishop of Washington and now the oldest U.S. cardinal.

Among concelebrants of the ordination Mass was Father Kevin J. Harrington, Taunton area direc­tor of the Diocesan Apostolate to Hispanics and a member of tbe natloilal planning committee that has made preparations for the Third National Hispanic Pastoral Encuentro, to be held Aug. 15 to 18 at Catholic University.

Coadjutor Bishop Sean O'Mal­ley of St. Thomas, Virgin Islands, former coordinator of Hispanic ministry in Washington, was hom­ilist at the Mass. He called holiness and service the key qualities of a bishop.

Christ showed what it means to be a bishop when he washed and dried the feet of the apostles at the Last Supper, Bishop O'Malley said. "Ourjob as bishops is to fight over the towel," he added. '

Cardinal O'Connor drew laughs when he jokingly complained, in English and Spanish, about losing, Bishop Corrada to Washington after ,"I taught him how to be a bishop."

Ordained a priest in 1974, Bishop Corrada has spent the past six years working in the New York Archdiocese first as a parochial vicar and since 1982 as pastoral coordinator of the Pastoral Center for Hispanics in the Northeast.

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1'2' THE ANCHOR-Diocese Of 'Fall River-Frh';' August 9,.1985

. ~,

By ATTY.

ARTHUR

MURPHY

& ATTY'.

RICHAIJD

MURPHY

It's the day before your child's' birthday 'and you've ~perit weeks tryip.g to figure out what, to" get. _W"hatever 'happened to just buying, the kid a sweater you ask yourself as you ponder the aisles and, aisles of wares'at the local toy store. Finally you pick out some, toys ~hi.ch you're sure' will" bring, h9urs of happiness to your child. What you may not have considered, how­ever, is that beneath the bows, rib­bons and "Happy, Birthday" wrapping paper, you may b"e bring­ing danger and injury into your' child's playroom.

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Beware of defective toys Growing up ~ometimes seems so Ifyour child is hurt by a toy you The ma'nufacturer cannot limit toys can be easily recognized for

dangerous that it's a wonder any believe was defective, be sure to this implied warranty in most their potential to cause harm. of us makes it to adulthood. With save all the pieces of that toy. instances. You may recover for the Manufacturers of these toys are so many unavoidable hazards, no Should you end up suing for the injuries caused by the defective toy not without responsibility, how­parent wants to subject his or her injury suffered by your child, you as well as any economic loss ever. They must take steps to ensure child to unwarranted danger, such will be required to prove that the incurred. that such toys only reach your as that caused by defectivl;: toys. toy was defective when it left the child when he or she is sufficiently And yet, thousands of children manufacturer's plant. A second theory of, rl,covery mature or properly supervised.

, will be harmed by just such pro­ , When you take a manufacturer under Bay'State law is strict liabil­ Federal regulations require that dUl,:ts in.the year ahead. What can to court because of a defective toy, ity. Unlike warranty theory, which adequate warnings be placed on you do if your child falls victim to you must show that the company grew out of contract law, strict lia­ such toys and that these products a defective toy?­ is responsible for the injuries suf­ bility recovery is rooted in that have specific design.features. While

two types of toy 'defects may fered. The theories of liability for part of the law concerned with t~~ manufacturer is not responsi­cause injury to your child: design such damages are warranty and accidents: tort law. Under strict ble if, your child, is injured by an defects and manufacturing defects. strict liability theory. These theor­ liability, anyone who sells an unrea­ apparent danger of these toys,

-Let's 'say you buy a rattle for your child. A few days later you notice the rattle lying b.roken 'on the floor of your child's room. As you pick up the pieces, you realize that some of the objects that were inside the, rattle are quite,sharp. This couldb.e a design, defect. ¥anufacturer,s a~e, expected, to design their toys so that they won't be dangerous when u~ed in the manner intended. The manufac­

ies differ more in their historical development than in. what their effects are. 'Under either theory you mus,t prove that: 'your child WI,lS inju~ed by the toy, this injury was caused by a d~fect in the toy, and the toy_was defective wh~n it l~ft the manufa,cturers plant.

Under Massachusetts' law, when a manufacturer sells you goods, he impliedly warrants that .these gOQds are not defective. You do not have

sonably'defective toy must,pay for the harm caused. by that product.

.-, Before the, enactment of strict liability recovery in 1971, you would have 'had to show that the toy manufactun:rwas negligent in that he should have acted "better" in m~king the tRY. Today, you need oQly prove th,a~ the product was defective when 'it left the manu­facturer's hands. " -,

failure to give adequate ,warning or the sale of such toys to a child who is too yo~ng JO recognize their inherent dangers may make the ,manufacturer liable for any resulting injury.

1 ~

Compensation for your child's injuries will pr.obably be of little comfort to you. Though govern­ment agencies and toy manufac­turers are both concerned about

turer must design agains'i the risk to ,acttially purchase the goods To meet the,"unreasonably dan­ toy safety, some dangerous pro­that your child's merely shaking '. yourself to be protected by this gerous" stan,dard of strict liability" d\lcts will invari~bly make it to the the rattle could cause it to break, warranty. It applies to ,you, your you must, show that, the product retailer's shelves. However, your freeing sharpinsid'e pieces. Easily family, guests of yours, or anyon'e , worked in a way that you wouldn't. child's playroo,m need not turn exposable pointed scraps of metal ~lse the manufacturer, seller, or ordinarily expect. The, breakable into the Tower of London. Simply have no place in a child's toy. supplier ;might reasonably ,have rattie"with pointed'internal pieces be careful about the toys you put

Designs must also guard'against expected would u,se the product. ,wo,!ld be'such an unexpectedly there, and be watchfurfor any that, the danger of reasonably foresee­ Thus, if you buy a toy which dangerous product. ' , appear'to have become dangerous. able misuse of the product. The product may be defectively de­signed even if your child thr.ows the rattle, breaking it open, and exposing the'sharp internal pieces.

injures the neighbor's son, tpe man'­ufacturer cannot avoid responsi­bility -for the injury just because your neighb,or did not actually purchase the toy that hurt her son.

If you bought yo'ur child a bow and arrow or a dart game you couldn't say that the dangers' of these toys were unexpected. These

In child toy safety, an ounce of prevention really is worth a pound of cure.

The Murphyspractice law inBraintree.

Iteering pOint, PUBLICIn CHAIRMEN

are asked to submit news items for this column to The Anchor, P.O. Box 7, Fall River, 02722,. Name of city' or town should be included as well as full dates of all activities. please send news of future rather than past events. Note: We do not carry news ,of fundralslnll activities such as binllos, whlsts, dances, suppers and bazaars. ,We are happy to carry notices of spiritual I'rogram~, club meetlnj!s, 'youth projects and similar nonprofit activities. Fundralslnll pro­Jects may be advertised at our rellular rates, obtainable from The Anchor business office, telephone 675-7151.

On Steerlnll Pciintsitems FR indicates Fall River, NB indicates New Bedford.

ST. JOSEPH, NB Holy hour: 5 p.m. Aug. 16.

CHRIST THE KING, COTUIT/MASHPEE

CCO'teachers and helpers needed. Information: Peg Rich, 428-3830. , ST. MARY, NB.

School committee meeting: 7:30 p.m. Aug, 28, religious education center.

Parish council meeting: 7:30 p.m. Aug. 20, religious education center.

Teachers' day of-recollection: Aug. 26. .

III and / or housebound parishion­ers who would like to receive com­munion at home may contact r~c-,

tory, 995-3593: ST. JAMES, NB

CCO teachers needed. Information:' rectory, 992-9408.

'Teachers needed The fo1l9wing parish~s are in'

need of. religious educator~ for the .fast-approaching CCOsea­son. Phone numbers may be foun.d ' under parish headings in SteeringPoints. .

, Christ the King, Cotuit/ Mashpee St. James, New Bedford

. St. Mary, Seekonk St. Patrick, Somerset,

ST. MARY, SEEKONK CCO teachers needed. Informa­

tion: Eleanor Hayes,399-7534. CORPUS CHRISTI, SANDWICH

Youth group trip to Rocky Point Park: Aug. 18.

Missionary Father Patrick Maliti o~ the diocese of Machakos, Kenya, WIll speak at all Masses this weekend.

"Affetti Musicali" will perform bar~q ue compositions by Bach, Scar­latti, Marais. and Quantz at 7:30 p.m. Aug. 13, Free admission. ST. ANNE,FR

Address changes: please notifySister Julie.

STONEHILL COLLEGE, ,NORTH EASTON

A certificate program in religious education will begin this September, consisting of six three-credit under­graduate courses dealing with Chris­tian tradition, ethics, the worship and sacraments of the Church, Scripture, and catechetics. Informa­tion: 238-1081, ext. 470..

Continuing Education Open House: 11:30a.m. to 1:30p.m., 5 to 8 p.m. Aug. 14. Information:, 238­108.1, ext. 470.

NOTRE DAME, FR Altar boy outing: Rocky Point

Park, Aug. 13. Parent drivers needed. Information: Father Marc Tremblay, 679-.1991. '

ST. PATRICK, SOMERSET CCO teachers needed. Informa­

tion: Janet Rausch, 673-1241. St: Patrick's Fellowship meeting:

7 p.m. Aug. II, parish center. All welcome. ST. RITA, MARION

.Altar boy outing: Fenway Park, 'Aug. 12. Information: rectory, 748-1497.

ST. MARY, FAIRHAVEN Clothing drive: ongoing through­

out August. Contributions may be left inside the side door ofthe church

. anytime during the week. ST. JOSEPH, FAIRHAVEN

St. Joseph's School: openings in second grade.

Legion of Mary membership drive: after all. M~sses this weekend.

ST. ANNE HOSPITAL, FR Ralph OiPisa, assistant director

of St. Anne's Hospital corporation, was recently advanced to member­ship status in the American College of Hospital Administrators.

SS. PETER & PAUL, FR Openings exist in several grades in

the parochial school. Information: rectory, 676-8463.

A cookout for the confirmation . class of 1984-85 will be held in the rectory backya.rd 4:30 p.m., August 14.

BREAD OF LIFE PRAYER GROUP, FR

Prayer meeting: 7:30 tonight, Blessed Sacrament Church, with wit­ness in song by Oebbie Qu~ntal.

HOLY ROSARY~ TAUNTON A Polish picnic featuring Polka

dancing from noon to 4 p.m. and 5 to 9 p.m.~will be held on the church grounds from noon to 9 p.m. Sun­day, rain or shine. A Polish kitchen will provide a large variety of ethnic foods.

CATHEDRAL, FR. Band concert: 6:30 p.m. Sunday,

school yard. Bring lawn chairs. 5 p.m. Mass Aug. 18 will be fol­

lowed by school hall reception for' Father Jon-Paul Gallant as he leaves for studies in Rome.

ST. THOMAS MORE, SOMERSET'

Family Festival: church grounds through 5 p.m. Sunday. Featured wi~l be free entertainment, including Fnday performances by Zip and Zap, a faJ.l1ily musical group; Zor­eena, a Middle Eastern dancer; and Joycee and the SKs, a country and western group.

Saturday will spotlight three dance groups, and entertainment on Sun­day will be by the King Ludwig German band.

Answers to Family Page Puzzles' ( see page 16 )

Bread Maze Pumpernickel, eucharist, unleavened, pizza crust, dough, sweet, tortilla,:inatzah, wheat; white, fried, biscuits, italiim, corn, ..ye, yeast, pita, toast, muffins, stale, French, brown, soda ....

Gospel Puzzle Across: 2. Always 6. Hungry 8. Forever 10. 'Drink 11. Heaven Down: 1. Father 3. Bread 4. World 5. Living 7. Manna 8. Food 9. Flesh

Break Bread Passing ,. piece of bread to someone is a token of friendship.

•

THE, ANCHOR-Diocese 'of Fall River-Fri., Aug. 9, 1985 13

Vermont bishop directs U.8. seminary study By Corl Fugere

BURLINGTON, Vt. (NC) Bishop John A. MarshaH of Burlington has a special spot in his diocesan center that he calls the "seminary room." It is a small office where he keeps vol­umes of material for the study of U.S. seminaries that he is co­ordinating for the Vatican. .

It has been nearly four years since Pope John Paul II named Bishop Marshall to head a major study of the splroitual, academic, pastoral, administrative and com­munity aspects of every Cath­olic seminary in the country.

Study teams directed by the bishop so far have made five­day visitations to about 40 theo­logical seminaries out of a total of 58. The final report on each seminary, ,including a seif-study, a catalogue, and program de­scriptions, averages about 600 pages.

About 200 other institutions - collegiate seminaries, forma­tion houses and theological unions - wiU also be part of the total study.

Bishop Marshall said that al­though he Is ultimately responsi­ble to 'the Holy see for the study, , be works closely with the Na­tional Conference of CathoUc Bishops and the Conference of Major Superiors of Men, especi­ally with their priestly forma­tion committees.

The visitation, the centerpiece of the study of each seminary, was modeled dn large part on an earlier program developed by the NCCB and CMSM com· mittees for voluntary evaluations

of U.S. seminaries. After the .visit, there ~s an

oral report to the local bishop (or provincial superior of reli­gious-order seminaries) and sem­inary rector and faculty, then a written report drafted by the team chairman, reviewed by other team members, and check­ed by a bishop who was not part of the team.

The final report is read by Bishop Marshall and. his chief aide in the study, Father Donald Wuerl, a former seminary rector.

It is then forwarded, with rec­ommendations, to the Vatican office in charge of seminaries, the Congregation for Catholic Education, which is headed by American Cardinal William W. Baum.

"We've been very pleased with the cooperation we've re­ceived from all sides," Bishop

, Marshall said. The basic })urpose of the study,

he said, is to ensure that ,U.S. seminaries are following Roman documents and the U.S. bishops' Program of Priestly Formation.

The study, initiated by the Holy See in september 1984, started slowly because of the extensive consultations involved in developing the overall plan and specific study instruments for each type of seminary insti­tution. Actual seminary visits did not begin' until 1983, but the whole study wiH probably be completed by the end of 1987, Father Wuerl said.

Bishop Marshall said that de­spite the time required for the study, 'he is still abh~ to admin-

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ister confil1l1l:ii.on, throughout his statewide diocese and attend other functions, such as meet­ings and parish anniversary, cele­brations.

But he has had to put on hold a parish visitation program he had established under which he visited about 20 of the state's 100 parishes each year, spending a weekend at each one.

"I miss that," he said.

How does study actually work?

By 'Ne News Service What does the Vatican-man­

dated stUdy of U.S. seminaries mean in practice?

Although Dishop Marshall and Father Wuerl do not wish to talk about sPecifics, both express overaH posiotive reactionll to studies this far completed.

But officials of the St. Cloud diocesan seminary and its theo­logy school at St. John's Univer­sity, Collegeville, Minn., readily revealed the main: results of a recent visitation there.

In an interview wiith the St. Cloud Visitor, newspaper of the St. Cloud Diocese, Daniel Rush Finn, dean of the University's theology school, and Father Mark WiHenbring, rector of the seminary, repoNed a summary of what the visitation team said in two key areas of its report: commendations of current strengths in the seminary and recommendations for improve­ment.

The visiting team commended the seminary' and theology pro­gram in six areas, the school officials said:

- high-quality faculty (pas­toral experiences and educational backgrounds);

- strong theological library; - the integration in class­

rooms of seminarians and others studying for non-ordained church ministries;

- the seminary's Jerusalem program, which mandates all seminarians to study one semes­ter in the Holy Land; ~ the .affiliatIon with St.

John's Benedictine Abbey and the monastic environment con­

ducive .to mOO'itation, prayer, re­flection and study;

_. the strong and harmonious relationship between the St. Cloud diocese and St. John's Abbey and University.

The visidng team suggested four areas for improvement, the offic:ials said:

-- a change in the deacon in­ternship, placing seminarians in parishes and social ministry work during Ithe summers, thus giving tltem eight full. semesters on campus;

-- increased course require­ments for students and a more diversified offering of courses in Scripture, moral theology and canon law;

- a greater focus on ecu­menism, utilizing facUities and perllonnel at the Center for Ecu­menical and Cultural Research on the Collegeville campus;

-- a study of fundamentalism to prepare seminarians for the questions they will encounter about it in' their' priestly minis­tries.

'SACRED HEARTS SEAfllNARY Friday, Aug. 16.6 To 10 Saturday, Aug. 17· 10 am to 10 pm

Sunday, Aug. 18· 12 to 10 pm

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THE ANCHOIR'"7"Diocese ofFal! River-Fri;, Aug. 9, .1985 14· . .....' . ..... What"s

on ,your

mind? Q. How do you let a guy to

like you? Should you act like yourself or act like what you think the guy likes? (Pennsyl-' vania)

A. Don't playa role. Don't wear a mask. Don't be the phony you. Such strategies aren't much fun and' at .times they can, be stressful.

Be yourself. DQn't, however, carry thata~vice too ~ar.

It could ibappen that you would "be yourself" to an un­compromising degree, rigidly in- . sisting on your ideas, your plans, your way of' doing things and your view of reality. .

Take another track. Be your­self by Iloving other people sin­cerely. Make this so much a part of your dife that "being yourself"actualIy 'means in part loving and caring for..others.

Be sincere. But don't be so

By

TOM

LENNON

sincere that' you speak the truth in ways ithat are· hurtful. Don't in the name of truthfulness say something like, "I hate your new jacket." In other. words, temper truth with tact and kindness.

All this applies to the guy you mention as well as the other friends you have. Take a sincere and caring interest in this young man. If it makes him feel good to talk about his game of soc· ce~, then talk about that sport.

If photography is his hobby, try to. develop an interest' in ­cameras, film, lighting, composi­tion and so fort·h. .

If his dad .has ,lost his job or is ill" be ready with some .heart· felt sympathy.

Do these things, not to fake. him into H1dng you but to show

'you like him and truly want to share a part of ibis life at this' time.

. Sho~l1d you ev!!r "act like what you think the guy. Jikes?"

On the one hand, you ob­viously shouldn't say, "I think football is dumb," if the young man isa quarterDack.

On the other hand, if you hate the sport, you might be bored to d~athif you' 'go . to every game.

And you might discover that .you're really not as interested in this young man as you thought you were.

But there's another path you might take before you give up on him. Try developing an in· terest in football or. whatever else int'erests him.' You might find you like the sport when you know more' about :it, and

. your friendship with this young man would perhaps flourish.

And that's one of the values . of new friendships. They can open you up to new ways of looking at things, to new inter­ests, hobbies and experiences.

-But don't play a role. Don't try to manipulate an acquaint­ance ora friend. Let caring for other!? be your own way of ex· pressing yourself and winning friends.

Send questions to, Tom Len­non, 1312 Mass. Ave. N.W., Washington, D.C., 20005.

T-shirt .drive continues :By NC News service with'MTV, t'he music tel~vjsi~n

Approximately .420,000 T- network, ,to broadcast ~n appeal shirts for: Ethiopia have been for the T-shirts for ,three to four collected. by. Catholic Relief weeks beginning May 13. Services since it initiated its Additionally,:. many· dioceses drive in May, a eRS. official has contributed substantial numbers reported. of shirts. The Milwaukee Arch·

diocese, for instance~' donatedBeth Griffin, spokeswoman 'for

CRS, said 15,000 T-shirts 'were 19,000; Buffalo,' N.Y., 15,000; t . h . l'f J 10 and Albany, N.Y., 14,000.. .

sen Wit an air I tune spon· A Connecticut priest, Father sored by' USA' for Africa, 'the Edmund Nadolny, collected group of' musicians who pro·duced the 'Ethiopian relief rec. 75,000 T-sh.irts by contacting ord "We Are The World." The manufacturers and by making

othe~ appeals. , , , rest of the T-shirts were shipped Covenant House in New York for arrival in -Ethiopia Ailg. 15. City contiibuted 12,000 shirts

The T-shirt drive, began when and The CathoHc Sun, the dioce· CRS's Ethiopia office requested san newspaper of Phoenix, Ariz., 560,000 T-shirts for children age collected more than 2,500. ' , 2 to 16, and eRS asked USA for Ms. Griffin said.·that CRS is Africa for aid in the giant pro- still' accepting .,1'-shirts a) its ject. ' ': . warehouse at 24. Melrich Rd.,

:The musicians' group arranged' Cranbury, N:J. 0~512.

Declaration :' of .freedom By cecUlaBeianger away; often it is the freedom to

speak. .Many time ove.- the'years peo­ple have, tol4 me that they are Pushing pe.ople· in·:a corl'!eris afraid to 'stand up for what they not of God. Those who think believe ill. That is,. they are okay they a,lone have 'the truth do not when talking face to face with know Him. We tell' our timid someone. but wr.iting a letter to friends who wish, but. do not the editor causes aU k·lnds of dare to speak, to come up from tremors in their systems. I ask· the ashes, .from the parched ed .them why. They said they earth, and speak of their visions could not cope with other writers and dreams; tell us how they feel ' who do not agree with them and and what they think. "You are who have a better command not cold clay but have the breath !Ianguage than they do. Also, of life, and ,this breath is God's they are "afraid to be wll'ong in presence." public." Let us not dry up our .fellow

When.ever I read any letters . human beings. Let them flourish ..... page I think of these people who and speak without cutting them seem to be so suppressed, so un­ down or trying to prove superi· free, timid ~nd afraid. Who is in· ority over <thent. Learn from

,timidating them? To frigllten these new voices. They too have others is to take something the breath of God in them'.

:1\"18DD~... ~\I 10 ~ -Cii ..

By Charlie Martin

EVERYBOD.Y WANTS T.O RULE THE WORLD Welcome to your life There's no tuming ~ack Even while we sleep . We will find' you . Acting on t~ best behavior

..TurD your back on Mother Nature Everybody.wants .to 'rule the worRel • It's my own design' It;s my own remorse Help me to decide Help me make the most Of freedom and of pleasure Nothing ever lasts forever Everybody wants to rule the world ,There's a room where the light won't fAmf you Holding hands while the walls come tumbling down When. they do I'li be right behind you. So glad we've almost made It So sad they had to.fade··ft Everybody wants to rule the world I can't stand this indecision Married with a lack of vision Everbocty .wants to rule the world Say that you'll' never, .never, never. never 'need It . One headline why believe It ' Everybody wants to rule the' world.

.All for freedom. and for pleasure Nothing ever lasts forever Everybody wants to rule tIlte worl~

Recorded' by Tears for Fears, Written by Orzabal, StanleY, Hughes. (c) 1985 by Virgin Music Ltd.; 10 Music Ltd., AmUsements Ltd. ~bllshed in the United States and Canada by Nymph Music Ine.

"EVERYBODY . WANTS to and difficult to, understand. Rule the World" marks Tears However, a few ideas do surface. for Fears first step into the Top Apparently, their "rule" is chief­40 charts. Their sound grew Iyabout having whatever you popular enough Ito rise into the want in life whenever you want Top 10. it. The lyriCs state: "Of freedom

The .song's message is unclear and of pleasure, nothing lasts

forev~r. Everybody wants to rule the world."

Few of us aspire to do as the song suggests and lIule the world. Yet, having some control over our own lives is important. This type of power and control reo suits from discipline .and self­direction. Rarely is it· attained only :by seeking fun and pleasure:

To rule the direCtion in our lives" we need a clear idea about where we want to go.' This

. means setting goals and working hard to reach them.

Part of reaching 'goals is hav· ing the discipline to keep try­'ing. Perhaps someone has set a vocational goal, for example, to- become a doctor. Such a goal requires a long-range effort to get good· grades, both through high schOOl and college. It will entail sacrifices. Perhaps the per­son with this goal won':t be able to socialize as much as others or participate in every ..sport he or she likes.

Working toward goals does not mean that our Hves should be joyless. Indeed, we need to find a balance 'between' work­ing for goals and, time spent in activi·ties -that renew us.

:t:'inding such a balance takes time and experience. 'As we learn to work hard when appro­priate and to take enjoyable, re­newing breaks from our efforts, we establish the type of drive that enables us ·to reach our goals.

I encourage each of you to spend time setting goals for your future. You possess the power and gifts to plan and make decisions about your me. You can be a ruler of your di· rection in 'life.

Your comments are welcome. Address Charlle Martin, 1218 S. Rotlterwoocl Ave.. Evansville, Ind., 4-7714.

.'­

THE ANCHOR· - 15 Friday, August 9, 1985GOLF NEWS tv, movie new~ China receives

The 27th New England CYO 2lS director, the top players in Golf Tournament will !be hosted this year by the diocese of Fall River on Aug. 19 at the Fall River Country Club, with a starting time of 8 a.m.

Players will compete in three divisions: seniors, bom on or after Jan. I, 1959; Intermediates, on or after Jan. I, 1966; and juniors, bom on or after Jan. I, 1969.

Each New England' diocese will be allowed two entries in each division and participants are expected from, all New' Eng­land states.

Playing for the ho~ diocese will be seniors Chris Tufts, Hy­annis, and Jim Dion, Taunton; Intermediates Kevin Haberl, Den­nis, also winner of the Marty Higgins Memorial Award on the diocesan level, and Carl Oliveira, New Bedford; and jlllniors lason Cook, Taunton, and John Mun': roe, East Falmouth.

Tournament chairmen include BUI Doyle and Larry Masterson from the Fall River diocese; and John Sullivan from Hartford.

Trophies wUl be awarded the champion and runnerup in each division. . . . ..

In the Fall River Diocesan eyO golf tournament, played July 23 at 'Pocasset Golf Club with Doyle

'By NC News Service

Four of the United States' 10 black Catholic bishops will join an estimated 1,000 U.S. Cath­olics traveling to Nairobi, Kenya, for the 43rd International Eu­charistic Congress Aug. 11-18.

U.S. black bishops going to the congress are Auxiliary Bish­ops Moses Anderson of Detroit, WHton Gregory of Chicago, James P. Lyke of Cleveland and Eugene A. Marino of Washing­ton.

Other U.S. bishops reported attending are Cardinal Joseph Bernardin of Ohicago, Arch­bishop Edmund G. Szoka of De­troit and Bishop Frank J. Rodi­mer of 'Paterson, N.J.

Eucharistic congresses are worldwide assemblies held every four years to promote spiritual renewal through Jiturgical ser­vices, talks, meetings and cere­monies.

Pope John Paul II will close the Nairobi congress during his Aug. 8-19 tour of six African nations.

Bishop Lyke said that "Afri­can-American" bishops will par­ticipate fully in the Congress and in the liturgical services. He said that many U.S. lay black Catholics will also be in attend­ance.

'Bishop A'nderson pointed out that it ,is important for the Catholic Church to celebrate re­ligious festivities and gather­ings in Africa and said he sees the pope's frequent trips to the continent .as a sign of the ,im­

the senior, ,intermediate and jun­ior divisions are those listed above, who became eligible for the New England tourney.

Cadet winners, age 14 and under, too young for the tourney, were Ken Foraste, Falmouth, 'and Brandon Bouchard, Fal1 River.

:(I * * .. The Rose Hawthorne Lathrop

Home of Fall River took a giant step towards· the project of air coqdltionlng the fac:lUty with completion of the fourth annual golf tourney recently held for its benefit at Montaup Country Club, Portsmouth, R.I.

Tournament organizer MalUl¥ . Linhares sald the event raised

some $31,000 for the home, more than double the $15,000 realized in each of the past three years.

His goal ,for this year is $40,000 and he said tlmt dona­tions are still welco~· and may be sent to his attention at the country club.

252 golfers participated In the July 28 tourney with Larry laca­vone winning men's low gross with an even-par '1; Steve Miko­lazyk, men's net, 64; Joan, 'far­vey, women's low gross, 88; and Linda Ferreira, women's net, 67.

candles at home and in their

Symbols following film reviews indicate both general and Catholic Film Office ratings, which do not always coincide.

General ratings: G-suitable for gen· eral viewing; PG-I3-parental guidance strongly suggested for children under 13; PG-parental guidance suggested; R-restricted, unsuitable for children or younger teens.

Catholic ratings: AI-approved for children and adults; A2-approved for adults and adolescents; A3-approved for adults only; A4-separate classification (given to films not morally offensive which, however, require some analysisand explanation); O-morally offensive.

NOTE Please cheek dates and

times of television and radio programs against local list­ings, which may differ from the New York network sched­ules supplied to The Anchor.

New Films "The Coca-Cola Kld'~ (Cine­

com) An American whiz-kid trouble-shooter for Coca-Cola arrives in Australia determined to boost sales and has a con­frontation with the manufac­turer of a prized local soft drink who is every bit as fanatical as he. The movie begins promisingly but becomes unglued midway and spins off in several different directions. Despite good acting and clever touches, it's ·a real mess. Because of nudity and a needlessly. graphic bedroomu.s. bishops at congress ,.

portancethe church places on it. Thomas J. Mulroy, who heads

one of the 10 to 12 U.S. travel agencies providing travel and hotel accommodations for those attending the congress, said he expects 20,000 foreigners to at­tend the congress and close to 1 million people to be at the closing ceremonies.

The first eucharistic congress was held in 1881 in LiHe, France, and drew approximately 800 par­ticipants. The ,last congress was held in 1981 in Lourdes, France, and drew approximately 60,000. 'Philadelphia hosted the 41st congress in 1976.

Million Candles Next ThurSday's feast of the

Assumption of Mary wHl be marked by the annual Million Candles Observance of Catholic Golden Age members through­out the nation.

On the day, members will light

scene, it. is rated O.

"The Heavenly Kid" (Orlon) This feeble effort has to do with a gawky teenager being tutored in the social graces by another teen killed in the early '60s and sent back to Earth to earn his wings by helping a· young nerd, who turns out to be his former· girlfriends son. Predictably, the boy turns out to be too quick a study and has to be taken down a peg before the happy ending. Mediocre entertainment, not very funny and manipulatively sentimental. A'3, PG·13

"National Lampoon's European Vacation" (Warners) The family that cavorted in the original (Chevy Chase and 'Beverly D'­Angelo playing the parents) does it again, this time in Europe. Witless, vulgar, unfunny and in consistently bad taste. Because of nudity and sexually oriented humor, it is rated 0, PG-13.

"Wethel'by" (MGM-UA Class­Ics) Vanessa Redgrave plays a schoolteacher in a small town.

She is the indirect victim of an act of violence that seems whol1y unprovoked. But was it? This superbly acted but somewhat thin and contrived film, written and directed by playwright David Hare making his film de­but, explores the question in a careful, literate and sometimes compelling fashion. Good enter­tainment for mature viewers. Some violence and some fairly restrained bedroom scenes rule out younger viewers. A3, R

Film on TV Tuesday, Aug. 20, 8-10 p.m.

EDT (CBS) - "The In-Laws" (1979) - Alan Arkin and Peter Falk star in a very funny com­edy about a New Jersey dentist who gets mixed up with an un­usual CIA agent when his daugh­ter hecomes engaged to the agent's son. A2, PG

Religious TV Sunday, Aug. 11 (CBS) "For

Our Times" - The program focuses on the 1964 black voter registration drive in Mississippi as seen through the sketches of artist, Tracy Sugar~an.

Sunday, Aug. 18 (CBS) "For Our Times" - CBS reports on gathering held by civil rights workers in honor of the late Randolph Blackwell~ Southern Christian Leadership Conference executive.

Religious Radio Sunday, Aug. 11 (NBC)

';Guidellne" - Singer Jeannie C. Riley begins a two·part inter­view about 'her career and her autobiography, "From Harper Val1ey to the Mountain Top."

Solemn Thought "If people spoke only on

matters on which they are best qualified to speak, the world would be filled with profound and dignified silence." - Chi­nese proverb

<:.

679-5262

LEARY PRESS

parishes and wiH recite a prayer for world peace in union with a O~Co., ..9nc.Mass to be held at the National Shrine of the Immaculate Con­ception in Washington, DC, with Washfngton Archbishop James OIL BURNERSA. Hickey as principal celebrant

-t.OMPLElE HEATING SYSTEMSand homilist. Some 2,000 CGA members and friends are expect­ am & INSTALLATIOIiS

ed to attend the Mass.. 992-5534 24CGA is a 10-year-old associa­

tion that supports programs en­ I 99..9-1226 I HOUR SERVICE

Vatican greeting unfavorably

PE~ING (NC) - The Chinese government has 2lccused the Vati­can of interfering in China's in­ternal affairs.

Foreign Ministry spokesman Li Zlllaoxing said July 31 that the Vatican "still maintains so­cal1ed diplomatic relations with Taiwan and continues to inter­fere in China's internal affairs."

The spokesman was respond­ing to recent remarks by Pope John 'Paul II, who said, "The Catholic Church ~ooks upon China as one great family, the birthplace of lofty traditions and vital energies, rooted in the anti­quity of her history and culture."

The pope was relaying a greet­ing to the Chinese people through a U.S. television crew filming a TV series to be shown in China in 1986.

In the message, he also said that the "church -is sympathetic to the commitment to modern­ization and progress in which the Chinese people are engaged."

Last year, Vatican Secretary of State Cardinal Agostino Casa­roli said that despite papal ini­tiatives, the Vatican had been unable to establish direct contact with the Chinese government.

China's government-approved National Association ot Patriotic Catholics rejects Vatican ties.

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~ain down Bread from heaven! Feed our hungry hearts and souls, For we come to your wonderful table

To be fed, 0 Lord,

So we may grow in your likeness, Sharing and breaking our bread with others. Give us this Bread always,

forever and ever, Amen!

Reflect on the Ml!1I.age Growing in the. ',.:.:

, : Wheat ::::~ 'j

August Prayer

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1.

(Answers on·Page 12)

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4. ~~ \f.. '4).... '\ ~ ~~ ~~

The Bread of August .. You may feel yourself getting hungry during

the Sunday liturgies for August. Woven throughout the readings are rich images of manna, bread, and God feed­

ing his people; It's surprising and meaningful that these readings appear in August because from the earliest Christian times this

month has been a time to celebrate the wheat harvest and give special thanks for the grains that will become bread. August was once known as Lammastide ("Loaf Mass") and breads made from first new

wheat were brought to church for blessing and giving to the poor. Few of us have had the experiece of growing wheat: we are probably

much more aware of the full harvest of vegetables, fruits and berries that August brings. Summer is a time when we are blessed with good foods. The

Sunday readings in August invite us to taste and see that the Lord is good and create a hunger for the special bread that gives life forever.

1.

August Gospel Puzzle All the words in our puzzle come from the "Bread Gospel "of John 6:24-60, for August. Down

1. I have life because of the _ 3. I am the of life. 4. The bread of God gives life to the __. 5. lam the __bread. 7. Your ancestors ate _ 8. My flesh is real _ 9. The bread I give is my _

Across . 2. Give us this bread . 6. No one who comes to me sholl ever be __. 8. Anyone who eats this bread sholl live __.

10. My blood is real _ 11. Bread from .

August Fa.ily Page'

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There are so many good breads! How

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many can you find?

M PER N I C K o 0 UGH COR W H C F R lED H W HE AT R Y

I MAT Z A H TOR TIL LA E PIT A 1ST S A S WEE T OFT A S N A A F A I R 0 L L S F FIN SO E T E N H B ROW

E N Y E A S T F I N E N

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Cr..'ed 1»1' Sa_a ltf.acla8· IU_tr."ed 1»1' Cl»rlstia• ..". Church World' Diocese oj Portland