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{ The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard House

{ The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

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Page 1: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

{

The Free University: then and nowThe argument of freedom in historical and current HE discourse

Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard House

Page 2: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

IDEA

REVERSAL

RE-REVERSAL

Page 3: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The idea

Page 4: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 5: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 6: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 7: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 8: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Could a human soul reach an understanding in

which the conditioned and unconditioned - which means the definete and the infininte penetrated

each other, then such a soul would not be conditioned through anything else,

but through itself.

Henrik Steffens, 1809

Page 9: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

-- because free we shall name what is conditioned in inner coherence with its

own nature.

Ibid.

Page 10: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Anyone is then, in ethical terms, an infinite sublime being, exhalted above all condition.

Ibid.

Page 11: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Therefore education is only directed towards ’the

common’ of all spirits, as the rich and fruitful soil,

out of which eveything individual, following its own laws, will flourish and shape itself.

Ibid

Page 12: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 13: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Es ist schwer, ein Bild von der Begeisterung und Größe dieser Schrift zu geben, in der zum

erstenmal der Gedanke ausgesprochen wird, daß sich in der Universität die Einheit des

wissenschaftlichen Strebens darstellt, wodurch der einzelne schöpferisch das Leben der Ideen in sich

erzeugt.

Eduard Sprangler, 1910 Festschrift zur 100 Jahre Humbolt Universität

Page 14: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

It is difficult to give a picture of the enthusiasm and magnitude of this text, in which for the first

time the idea was spoken that the university expresses the unity of the scientific strife,

whereby each individual creatively generates the life of the ideas in himself or herself.

Eduard Sprangler, 1910 Festschrift zur 100 Jahre Humbolt Universität

Page 15: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

According to Schelling, the understanding of the organic wholeness of the sciences must precede the constitution of a particular field of research. Whoever embarks to deepen a particular field of study, must learn to know the position this field

takes within that wholeness …

Ibid.

Page 16: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Therefore, the application of this idea to the universities through Fichte, Schleiermacher and

Steffens is only an individual manifestation of thoughts,

that Schelling first had kindled. …

And the form this idea takes is the same by all these thinkers: ‘The unity of the university is justified

through the unity of the idea.”

Ibid.

Page 17: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

As long as the state is only external power, the ideal power of science must appear to it as an

alien competitor.

Thus, they were occupied by the burning question:

Will this state be able to hold freedom of teaching and research?

Ibid.

Page 18: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

All rules one wants to convey to the student, can be condenced into one: “Learn only in order to be creative yourself!” Only through this godlike

capacity of being creative we are truly human, without it simply a smartly designed machine.

Ibid.

Page 19: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

May the truth be one; the pathway to truth needs to be individual, and one can put no shackles on the free agility of the forces.

Eduard Sprangler, 1910 Festschrift zur 100 Jahre Humbolt Universität

Page 20: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 21: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The reversal

Page 22: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 23: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

If choices of action are predetermined by a ”program” to be implemented, ethical awareness is

dimmed or eroded. Present neo-liberal educational policies may

contribute to such erosions of the conditions of the possibility of ethical action

in educational practice.

Dahlin 2010

Page 24: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The re-reversal

Page 25: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Retreat into spiritual values is unlikely to furnish much help in coping with Pandora.

NATURE might be a better guide, if we understand our own labours as part of its

being.

Richard Sennett, 2008

Page 26: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

LEARN FROM HABITAT IN NATURE

to re-connect to location

Page 27: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Name space as the blind spot and

forgotten dimension of education

Page 28: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

“Our place is part of what we are. Yet even a ‘place’ has a kind of fluidity: it passes through space and time …”

Gary Snyder

Page 29: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Situativity of perception and affordances of space. (Gibson 1977)*

Any learning arena is an invitation to engage with a particular kind of

intention - attention experience - emotion

impression - expression

Gibson, J. J. (1977). The theory of affordances. In R. Shaw & J. Brans- ford (Eds.), Perceiving, acting, and knowing: Toward an ecological psychology (pp. 67-82). Hillsdale, NJ: Erlbaum.

Page 30: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 31: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

LEARN FROM MIND IN NATURE

to reconnect thinking and deed

Page 32: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 33: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The lost connection between theory and practice is reconstituted in a double process where consciousness of the

activity of mind is connected to awareness of mindfulness in activity.

Hugo 2012

Page 34: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

..the practical activity would be a thinking, the theoretical thinking a deed.

Novalis, In: Roder 1995

Page 35: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The artist is the synthesis of the theoretician

and the practician.

Novalis, In: Roder 1995

Page 36: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 37: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

LEARN FROM AESTHETICS IN NATURE

a breathing of activity and reciptivity

Page 38: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Activity in a place does something to the space

it may evoke a new atmosphere

Page 39: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 40: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

You would know there is a breathing process that has to take place between activity and receptivity

when something is performed.

Hugo 2012

Page 41: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

LEARN FROM BECOMING IN NATURE

the becoming of genius

Page 42: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Man, his own maker.

Richard Sennet, 2008

Page 43: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

A becoming, self-creating genius ... through schooling of will, feeling and

thinking.

Novalis, In: Roder 1995

Page 44: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Genius = talent for productive inspirations (Einfälle)

Page 45: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The genius has consciousness of the productive inspirations (Einfälle) ...

... lives attentive to (Blickwendung) very high spiritual creations.”

Page 46: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

The same general gesture: in poetry (art),in thinking and in unfolding of life ...

the magically active I – from the realm of thinking into the realm of the will. ...

Page 47: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 48: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Through the act of conscious-exploration in performed-vocation

there is a yield of self-education

Hugo 2012

Page 49: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

An inner schooling process is established, a vocational, situated cultivation of ones

self, not only for but through the material of the vocation. In short it is the path of schooling the self in encounter with the

situated vocation.

(Hugo 2012)

Page 50: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

LEARN FROM DEATH IN NATURE

waiting in times of desintegration

Page 51: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

When the forms of an old culture are dying, the new culture is created by a few people who are not afraid to be insecure.

Rudolf Bahro

Page 52: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Rather than inspiring and motivating us, hope has become a burden made heavy by its

companion, fear of failing

Thomas Merton

Page 53: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Only in the present moment, free from hope and fear, do we receive the gifts of clarity and resolve

Margaret Wheatley, 2009

Page 54: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

My heart holds the image of us journeying in this way through this time of disintegration and

rebirth. Insecure, groundless, patient, beyond hope and fear. And together.

Margaret Wheatley, 2009

Page 55: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Independent of the changing outer circumstances, truly active in a sense of the whole …

no unfullfilled hope, no demolition of what seems dearest to you, no misunderstandings of the world are able to disturb the inner stillness, which - in all fermenting and entaglements of time – recognizes what announces itself inside you as the allmighty spirit,

who is the source of all wisdom, as well as who’s inner connection is the root of all freedom.

Henrik Steffens, 1809

Page 56: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 57: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 58: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard
Page 59: { The Free University: then and now The argument of freedom in historical and current HE discourse Aksel Hugo, The Field Centre, Ruskin Mill Trust Richard

Und der Künsler ist immer noch dieser: ein Tänzer, dessen Bewegung sich bricht an dem Zwang seiner Zelle. Was in seinen Schritten

und dem beschränkten Schwung seiner Arme nicht Raum hat, kommt in der Ermattung von

seinen Lippen, oder er muss die noch ungelebten linien seines Leibes mit wunden

Fingern in die Wände ritzen.

Rainer Maria Rilke