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Zekeniam Y’ISCHRa’EL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and
Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation togeneration." "Shemoth 6:3," and I appeared to
Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my
name, YaHuWaH, was not well known (famous) to them.
is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
YaHuWaH
[Yah -hoo-Wah]
is the Name of the Creator.
YaHuWShuWaH
(YaHuWSCHuA) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Shall all the seed of Ysra'al be declared right, and boast.
‘There is righteousness and strength only in YaHuWaH.’”
Phillipians 2:9
Therefore YaHuWaH also highly exalted Him, and gave to Him haShem (a
Name)
(including the Tetra-gram YHWH)
which is above every name;
Phillipians 2:10
That at haShem(Name) of YaHuWSHuWaH every knee should bow, of those in
heaven, those on earth, and those under the earth,
Phillipians 2:11
and that every tongue should confess that YaHuWSHuWaH the Anointed is
YaHuWaH, to the esteem of Aluahiym the Father.]
YashaYahuw 46:3
“Listen to Me, House of Ya'aqob, and all the remnant of the House of Ysra'al,
that have been borne by Me from their birth, that have been carried from the
womb;
YashaYahuw 46:4
And even to old age I AM HE, and even to gray hairs shall I carry you. I have
made, and I shall bear you; yes, I shall carry you, and shall deliver you.
YaHuWaH asks
“To whom shall you compare Me, or imagine to be My equal, and to whom
will you liken Me or imagine that we are parallel?
What angers Him more than anything is to put something else in the same
category as Himself. He cannot be boxed in; haShem He revealed to Moshah is
“I will be what I will be.”]
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
That he has understanding, and knows Me
But let him who boasts, boast in this, that he has understanding, and knows me,
that I AM YaHuWaH who exercises loving kindness, justice, and
righteousness, in the earth: for in these things I delight, says YaHuWaH.
Where is the wise? Where is the scribe? Where is the Torah scholar of this
world?
1 Corinthians 1:30-31
But of Him, you are in haMashiyach YaHuWShuWaH, Who was made to us
Wisdom from YaHuWaH, and righteousness and Set-apartness, and redemption:
that, according as it is written,
“He, who boasts, let him boast in YaHuWaH.
YaHuWShuWaH echoed this concept when He told His disciples not to rejoice
because the demons were subject to them, but because their names were
inscribed in Heaven.
Luke 10:20
Nevertheless, don’t rejoice in this, that the shadim are subject to you, but
rejoice that your names are written in the heavens.”
What is called wisdom now is usually just knowing the way the system works
and capitalizing on it. But all of this knowledge will be thrown into disarray
soon when He shakes all that can be shaken.
Haggai 2:6
Won’t all these - all of them - take up a proverbial saying against him, and a
taunting proverb against him, and say, ‘Woe to him who increases that which is
not his! How long can he weigh himself down with promissory notes?
Babylon made promises too many nations that they plundered which they would
turn out to be unable to keep. It is getting deeper and deeper in debt for its
robberies and most of all its bloodshed. The Church is heir to Babylon’s power
through Rome, and it cannot deliver on its promise of Heaven!
for us today!
YirmeYahuw 10:1
Hear the Word which YaHuWaH speaks to you, O House of YSCHRaEL!
Learn the ways: or, be goaded into, become expert in. There will be many signs
in the heavens in the coming years, and they will indeed cause great dismay
and huge changes in the topography of the earth, the economy, and the safety
of many people. But we also need to remember that these are the things that
will lay the physical foundations for the Mashiyach’s Kingdom to come. We
must ride their tidal waves as the ark did, and not fear being inundated by
them, because YaHuWaH is in control. But we should also not utilize other
Gentile customs, or operate in their manner
Mat. 10:5
YaHuWShuWaH sent these twelve out, and commanded them, saying, “Don’t
go among the Gentiles, and don’t enter into the cities of the Shomerowniy.
[6th seal].
Luke 21:11
There shall be great earthquakes, famines, and plagues in various places. There
shall be terrors and great signs from heaven
Debarim 32:22
For a fire is kindled in My anger, Burns to the lowest Sheol, Devours the earth
with its increase, and sets the foundations of the mountains on fire.
Grave: Heb., She’ol, not the word for a tomb or mausoleum, but rather
underground. People were often buried in underground caverns
Ber. 23:9
That he may give me the cave of Mackpelah, which he has, which is in the end
of his field. For the full price let him give it to me among you for a possession of
a burying-place.”
Which would be a natural place to seek refuge from a conflagration on the
surface. We see people hiding in caves in times of war.
Yahuwshua 10:16
These five kings fled, and hid themselves in the cave at Makkedah.
1 Shm. 22:1
Dawiyd therefore departed there, and escaped to the cave of Adullam. When
his brothers and all his father’s house heard it, they went down there to him.
or specifically from fear of YHWH
YashaYahuw 2:19.
Men shall go into the caves of the rocks, and into the holes of the earth, from
before the terror of YaHuWaH, and from the Splendor of His Majesty, when He
arises to shake the earth mightily.
The problem is that the depths of the earth are also susceptible to volcanic
magma; i.e., the lava is ready to flow if you do not change what you are doing!
Mountains: often specifically a reference to the holy sites of the Temple
Mount, Mt. Sinai, and Mt. Tzion. The top of Mt. Sinai was scorched, but the
people were standing under the mountain
Shemot 19:18
Mount Choreb, all it, smoked, because YaHuWaH descended on it in fire; and
its smoke ascended like the smoke of a furnace, and the whole mountain
quaked greatly.
The people were not the only ones shaking anymore! A smelting furnace
separates what is useful from the useless, burning away the dross and purifying
the metal. Mt. Sinai is probably not the traditional site in the Sinai Peninsula (a
misnomer based on this error), being too far from Midyan for Mosheh to have
been pasturing his in-laws' sheep there. Also, no artifacts of any sort from the
YSCHRaEL’ites' 40-year sojourn have been found in Sinai. Rather, it is more
likely
Shemot 3:2-3
Now Moshah was keeping the flock of Yithro, his father-in-law, the priest of
Midyan, and he led the flock to the back of the wilderness, and came to
ALuaHiYM Mountain, that is, to Choreb. Malak YaHuWaH appeared to him in a
flash of fire out of the midst of a thorn bush. He looked, and behold, the bush
burned with fire, and the bush was not consumed. Moshah said, “I will turn
aside now, and see this great phenomenon, why the bush is not burned up!”
Shaul tells us it is in Arabia, so the traditional site in the Choreb Peninsula is not
the correct one; Moshah would have been unlikely to lead his flock some 150
miles away from Midyan to pasture them. It is more likely Jabal al-Lawz in Saudi
Arabia, very close to Midyan, and whose top is blackened by fire, but it is not
volcanic.
Jabal al-Lawz (Arabic: بل لوز ج is a mountain (also known as Gebel el-Lawz) ( ال
located in northwest Saudi Arabia, near the Jordan border, above the Gulf of
Aqaba at 2580 metres above sea level. The name means mountain of almonds
Shemoth 3:12
So He said, Because I will be with you. This will be the token to you, that I
have sent you: when you have brought forth the people out of Mitsrayim, you
shall serve ALuaHiYM on this mountain.”
This promise to Moshe was made from the burning bush while he was tending
Jethro's flock in MIDIAN! Clearly, the MOUNTAIN OF YaHuWaH ALuaHiYM IN
MIDIAN, where Moshe lived for forty years, is the SAME MOUNTAIN OF
YaHuWaH ALuaHiYM he led the YSCHRaEL’ites to AFTER the Exodus from
Egypt!
The highest mountain just east of Midyan, which is along the northeastern
coast of the Red Sea in Saudi Arabia
Here is the covenant
Any doubt that might remain is dispelled by a statement of the apostle Paul
found in
Galatians 4:24-25
"For these are the two covenants: the one from MOUNT SINAI which gives birth
to bondage, which is Hagar -- for this Hagar is MOUNT SINAI IN ARABIA, and
corresponds to Yahrushalom which now is, and is in bondage with her
children..."
which agrees with
Galatians 4:25
And now Yahrushalom is just like Mount Siynay in Arab, because she and her
children live in slavery
This mountain still has remains of pillars around it and the top is blackened as
by fire, but it is not a volcanic mountain. Extensive archaeological research has
not been permitted by the Saudi government
Shemoth 19:17
Moshah led the people out of the camp to meet ALuaHiYM; and they stood at
the base of the mountain.
ALuaHiYM: Aram. "The Memra of ALuaHiYM“ At some point they actually
came UNDER the mountain
Deut. 4:11
You came near and stood under the mountain; and the mountain burned with
fire to the heart of the sky, with darkness, cloud, and thick darkness.
Beneath (or under): based on the word for "compressed", because like the
crossing of the sea, they had to put themselves in a position where they could
be crushed by its weight. This is probably the context for YaHuWShuWaH
comment that if one has faith he can tell "this mountain" to be removed. Was
he just speaking in generalities? Or was he referring to the potential curse in
the Torah which they were accepting upon themselves here? By trust in him, it
becomes not a threat hanging over their heads, but a wedding canopy for the
betrothal ceremony between YaHuWaH and YISCRaEL, in which the two tablets
formed the ketubah (the written contract for the marriage). Yahuwchanan the
Immerser, who YaHuWShuWaH said stood in EliYahuw's office, was called the
"Friend of the Bridegroom" (one of the two witnesses). Moshah, here, is the
friend of the Bride, who leads her to her Husband. Moshah and EliYahuw were
the two who spoke to YaHuWShuWaH on another mountain, and appear to be
the two witnesses of Revelation 11. Velikovsky's theory that the earth was
passing through the tail of a comet during the exodus could explain the massive
force that it would take to lift the mountain off the ground. The head of the
comet would have an extremely strong gravitational pull. (Perhaps it also had
something to do with lifting the walls of water up when they passed through
the Reed Sea.) The "flashes" (v. 16) may have been the exchange of electrical
discharges between the comet and the earth, in a much more violent
phenomenon than we usually imagine, to the point that Tehillims 18, 29, and
46 could be taken literally. Tehillim 77 actually says "the universe [itself]
shook". Tehillim 68 says "Sinai itself was moved". Tehillim 97 says the
"mountains melted like wax." Obviously there is something cataclysmic going
on, not just an isolated east wind; that only accomplished the rapid drying of
the land
Past all the habitable layers, He burns; nothing can be left. And Yehudah found
it still thus in the 19th century. When YISCHRaEL violates the covenant, is not
trustworthy, or fakes it, the whole earth is affected; all of creation pays a price.
If you want to see peace on earth, keep the whole Torah. Yes, even the
stonings. That is where true shalom will ultimately come from, so do not trade
it for anything that might seem more appealing.
Debarim 32:23
“I will heap evils on them. I will spend My arrows on them.
Debarim 32:24
They shall be wasted with hunger, and devoured with burning heat and bitter
destruction. I will send the teeth of animals on them, with the poison of
crawling things of the dust.
Consumed: embattled or depleted. Bitter cutting-off: LXX, "irremediable falling
away".
Debarim 32:25
Outside the sword shall bereave, and in the chambers, terror; on both young
man and virgin, the suckling with the gray-haired man.
Innermost chambers: could this refer to wars on the borders and terrorists in
Yerushalayim? Fear attacks us from within, and kills us in a different way. The
children keep singing, and this is getting more serious. This does not mean He
will use all of the options every time, so we cannot imagine that everything is all
right just because snakes are not biting us. He reserved the right to use any of
them against us in any combination when we break His covenant. We can find
instances of most of these specifics right in Scripture, let alone later in history.
YirmeYahuw 10:2
Thus says YaHuWaH, “Don’t learn the way of the nations, and don’t be
dismayed at the signs of the sky; for the nations are dismayed at them.
Learn the ways: or, be goaded into, become expert in. There will be many signs
in the heavens in the coming years, and they will indeed cause great dismay
and huge changes in the topography of the earth, the economy, and the safety
of many people. But we also need to remember that these are the things that
will lay the physical foundations for the Mashiyach’s Kingdom to come. We
must ride their tidal waves as the ark did, and not fear being inundated by
them, because YaHuWaH is in control. But we should also not utilize other
Gentile customs, or operate in their manner
YirmeYahuw 10:3
For the customs of the peoples is vanity; for one cuts a tree out of the forest, the
work of the hands of the workman with the axe.
A vapor: untrustworthy, always changing, having no substance, compared to
the reality that is YHWH.
YirmeYahuw 10:4
They deck it with silver and with gold; they fasten it with nails and with
hammers, so that it will not wobble.
Doesn’t this sound just like a Christmas tree? It also refers to idols made from
trees:
YirmeYahuw 10:5
They are like a palm tree, of turned work, and don’t speak: they must be
carried, because they can’t go. Don’t be afraid of them; for they can’t do evil,
neither is it in them to do good.”
They are shaped out of one piece like a post, and they cannot speak at all; to be
carried along they have to be picked up, because they cannot take a step. Do
not be afraid of them, because they can’t do [any] harm, [but] neither is it in
them to [do anything] beneficial.
Contrast the presence of YHWH as depicted by the pillar of cloud and fire in
the wilderness. YISCHRaEL moved when it moved, not vice versa. He spoke, and
YISCHRaEL could not control this, but held Him in awe.
YirmeYahuw 10:6
There is none like You, YaHuWaH; You are great, and Your Name is great in
might!
YirmeYahuw 10:7
Who would not fear You, O Sovereign of the nations? For this is Your due,
because among all the wise men of the nations, and in all their royal estate,
there is none like You!
Anyone used to the ways YISCHRaEL was being seduced by would have instantly
seen how unique YHWH was! He could do things none of the “gods” could do.
YirmeYahuw 10:8
But they are together brutish and foolish: the instruction of idols! It is but a
stock.
YirmeYahuw 10:9
There is silver beaten into plates, which is brought from Tarshiysh, and gold
from Uwphaz, the work of the artificer and of the hands of the goldsmith; blue
and purple for their clothing; they are all the work of skillful men.
Blue and purple: the same shades used for many articles in the Tabernacle, for
they were trying to take YaHuWaH place. Tharshish: Aramaic, Africa, but
usually thought of as the westernmost extremity of the known world. Ufaz:
thought to be another name for Ofir, which means “reducing to ashes”.
YirmeYahuw 10:10
But YaHuWaH is the true ALuaHiYM; He is the living ALuaHiYM, and an
everlasting Sovereign: at His wrath the earth trembles, and the nations are not
able to abide His indignation.
YirmeYahuw 10:11
You shall say this to them: The elah [mighty one] that have not made the
heavens and the earth, these shall perish from the earth, and from under the
heavens.
[This verse (and only this) is written in Aramaic within the Hebrew text. The
targum explains that it is a copy of the letter YirmeYahuw sent to the elders of
the Exile who were in Babel.]
YirmeYahuw 10:12
He has made the earth by His Power, He has established the world by His
Wisdom (chokmah), and by His Understanding (biynah) has He stretched out
the heavens:
still stretching-out today!
YirmeYahuw 10:13
when He utters His Voice, there is a tumult of waters in the heavens, and He
causes the vapors to ascend from the ends of the earth; He produces lightnings
to send the rain, and brings forth the wind out of His treasuries.
[Produces the lightning to send rain: scientifically, there is a connection. If a
cloud is not sufficiently saturated to begin to form rain droplets on its own, the
charge of electricity from lightning can break up the integrity of the molecular
units of water vapor that are bound together and cause them to condense into
liquid form.]
YirmeYahuw 10:14
Every man is become brutish and is without knowledge; every goldsmith is
disappointed by his engraved image; for his molten image is falsehood, and
there is no breath in them.
YirmeYahuw 10:15
They are vanity, a work of delusion: in the time of their visitation they shall
perish.
YirmeYahuw 10:16
The Portion of Ya'aqob is not like these; for He is the Maker of all; and
YSCHRaEL is the tribe of His inheritance - YaHuWaH Master of Armies is His
Name.
Yaaqov’s share: or portion, the One allotted to him. LXX, the One who formed
all things, He is his inheritance.
YirmeYahuw 10:17
Gather up your wares out of the Land, you who abide in the siege.
YirmeYahuw 10:18
For thus says YaHuWaH, Behold, I shall sling out the inhabitants of the Land at
this time, and shall distress them, so that they may find out.
Find out: YISCRaEL still does not believe YaHuWaH is so unique. Though He had
given us every head start so we could avoid the trial and error that the Gentiles
are left with, as He had with Adam and Chuwah, still YISCRaEL, of all peoples,
was turning to chasing after wind! (v. 8) So He has to cast them out among the
nations to show how bad it really is out there. Then, like the Prodigal Son,
perhaps they will long for home.
YirmeYahuw 10:19
"Woe is me because of my hurt! My wound is grievous:" but I said, "Truly this is
just a disease, and I must bear it.
Just a disease: Aramaic, my sickness; LXX, Surely this is your wound, and it has
overtaken you.
YirmeYahuw 10:20
My tent is destroyed, and all my cords are broken: my children are gone forth
from me, and they are no more: there is none to spread my tent any more, and
to set up my curtains.
Tent… curtains: This is an allusion to the Tabernacle. They are not here: LXX,
and my cattle are no more.
YirmeYahuw 10:21
For the shepherds are become brutish, and have not inquired of YaHuWaH:
therefore they have not prospered, and all their flocks are scattered.
All of Yehzeqel 34
YirmeYahuw 10:22
The voice of news, behold, it comes, and a great commotion out of the north
country, to make the cities of Yahuwdah a desolation, a dwelling place of
jackals."
[cf. Dan. 11:44
But tidings[news] out of the east and out of the north shall affright/alarm him;
and he shall go forth with great fury to destroy and annihilate many
[exterminate - pre-emptive nuclear strike ?
YirmeYahuw 10:23
O YaHuWaH, I know that the way of man is not in himself: it is not in man who
walks to direct his own steps.
A human being’s course is not in himself: or, the way of Adam is not in him.
Originally, Adam could go directly to YaHuWaH and ask Him to direct his steps.
He did not have to figure it out for himself. All He had to do was ask Abba.
YaHuWaH had no complaint about this dependency. But the Rival, bitter from
being punished, convinced Adam and Chuwah that by experiencing evil within
themselves, they could have within themselves what it takes to know right from
wrong without having to go to YaHuWaH for answers. So when YaHuWaH
began to remedy the curse, He created a nation that was NOT to be
independent—not to have enough horses or chariots to win their battles by
natural means, not to know how many fighting men they had, but trust
YaHuWaH to instill in each the desire to stand up for the truth and fill in where
they were still lacking. YaHuWShuWaH, who bore the curse away, said even He
did not have in himself what it would take, but judged as He heard from His
Father and acted only as He saw the Father acting.
Yahuwchanan 5:19, 30
Sha'ul, who carried the message of the remedy to exiled YISCRaEL, said he had
determined to have none of the world’s wisdom—the security of knowledge
about so many things—and know only Mashiyach and His remedy. That was
what the foolishness of his preaching and the bizarre pictures many of the
prophets acted out were meant to make us see. Autonomy is YaHuWaH enemy.
Disney’s advice to “follow your heart” is “the way that seems right to a man”
but whose end is death
Prov. 16:25
There is a way which seems right to a man,but in the end it leads to death.
The heart is deceitful.
And YirmeYahuw got the point:
YirmeYahuw 10:24
O YaHuWaH, correct me, but in measure: not in Your anger, lest You bring me
to nothing.
In the right measure: Aramaic, with clement judgment. (The word does mean
both judgment and justice, i.e., limited to what we deserve, not done according
to whim, yet establishing what is in line with the Torah and unbendingly carried
out.) Otherwise we will be decimated; there will not be much left. YirmeYahuw
realizes he is so deformed that he needs to be trained back into the right shape
a little at a time, not all at once, or he will break. Yahuwah remembers that we
are weak
Tehillim 103
, so He exercises us.
Heb. 12:11
o discipline is enjoyable while it is happening--it is painful! But afterward there
will be a quiet harvest of right living for those who are trained in this way.
We can let His correction go either way. If we are willing to discipline ourselves,
He will not meet us in a punishing mode
1 Cor. 11:31
For if we discerned ourselves, we wouldn’t be judged.
but will be patient and train us step by step to simply learn how to walk before
expecting us to go anywhere, and if we submit our way to Him and
acknowledge Him in all our ways, He will direct our steps.
Tehillim 37:5;
Commit your way to YaHuWaH.Trust also in Him, and He will do this:
Prov. 3:5-6
Trust in YaHuWaH with all your heart,and lean not on your own understanding
.In all your ways acknowledge Him, and He will make your paths straight.
YirmeYahuw 10:25
Pour out Your wrath on the heathen that don’t know You, and on the families
that don’t call on Your Name: for they have devoured Ya'aqob, yes, they have
devoured him and consumed him, and have laid waste his habitation.
Those who do evil, hate the light and run from it, not even wanting to
acknowledge that they have a need, let alone that it can be remedied.
Yahuwchanan 3:19
This is the deciding factor, that the Light has come into the world, and men
loved the darkness rather than the Light; for their works were evil.
They will keep squirming in the other direction when He wants to reset their
fracture, so it will only get worse. Wrath (hot displeasure) is the built-in result
when there is a breach in the wall and they will not let Him repair it; there are
always enemies ready to rush in and plunder. But these “nations and clans
(families)” include those within YISCRaEL who would not repent, for they are the
ones who have really done the most to destroy YISCRaEL.
If we think we know anything, we have not yet begun to have true knowledge
1 Cor. 8:2
But if anyone thinks that he knows anything, he doesn’t yet know as he ought
to know.
because we know in part
1 Cor. 13:9
For we know in part, and we prophesy in part;
i.e., by contrasting one thing with another, and by fragmenting things into
manageably-sized increments. But the only true knowledge is to connect
directly with the Source in which all of the parts hold together. This consolidates
our debts and infinitely simplifies life.
Compare Micah 6:8
He has shown you, O man, what is good. What does YaHuWaH require of you,
but to act justly, to love mercy, and to walk humbly with your Aluahiym?
He has informed you, O human being, what is right. And what does YHWH
expect from you except to carry out right legal rulings, and love mercy, and to
walk humbly with your Elohim?
Rulings: Though we tend to shrink back from judging, He simply calls us to do
so in the right way. Judging rightly is exactly what YISCHRaEL’s rulers were not
doing at this time. Walk: This hearkens back to what YHWH had told Avraham--
“Walk before Me and be perfect.”
Ber. 17:1
Humbly: modestly, respectfully, knowing one’s place.
Justice: or judgment, right legal ruling. Asking Him, as we do in the shakharit
prayers, to “restore our judges as at the earliest times” seems extremely
undemocratic, but it is the way of YSCHRaEL. We must “be transformed by the
renewing of our minds”
Rom. 12:2
Don’t be conformed to this world, but be transformed by the renewing of your
mind, so that you may prove what is the good, well-pleasing, and perfect will of
YaHuWaH.
so our reasons for boasting can be reset.
By both favor and shalom
To you who are called to be an emissary of YaHuWShuWaH haMashiyach
through the will of YaHuWaH who are Set-apart in haMashiyach
YaHuWShuWaH, called to be kodesh ones, with all who call on the Name of our
Master YaHuWShuWaH haMashiyach in every place, both theirs and ours
Hear the Word which YaHuWaH speaks to you, O House of YISCRaEL! [for us
today! - as YISCRaEL was no longer a nation - and had been in exile for over
100 years!] Thus says YaHuWaH, “Don’t learn the way of the nations, and
don’t be dismayed at the signs of the sky; for the nations are dismayed at
them.
Rather, go to the lost sheep that are from the House of Ysra'al.
Learn the ways: or, be goaded into, become expert in. There will be many signs
in the heavens in the coming years, and they will indeed cause great dismay
and huge changes in the topography of the earth, the economy, and the safety
of many people. But we also need to remember that these are the things that
will lay the physical foundations for the Mashiyach’s Kingdom to come. We
must ride their tidal waves as the ark did, and not fear being inundated by
them, because Yahuwah is in control. But we should also not utilize other
Gentile customs, or operate in their manner
Find out: YISCRaEL still does not believe YaHuWaH is so unique. Though He had
given us every head start so we could avoid the trial and error that the Gentiles
are left with, as He had with Adam and Chuwah, still YISCRaEL, of all peoples,
was turning to chasing after wind! (v. 8) So He has to cast them out among the
nations to show how bad it really is out there. Then, like the Prodigal Son,
perhaps they will long for home.
YaHuWSCHuA
ALuaHiYM YaHuWSHuWaH haMaSHiYaCH
In His Name
blessed be, in His name
'YHWH be with you.' and they answered him, 'YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH,
[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,
what will ye that I shall do unto you They say unto Him, YHWH, that our eyes
may be opened. So YaHuWSCHuA had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
keiYAH
nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that
read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is
it for a man to traffic with gifts which he pretends, at least, to have received
from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He
who preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege
The Everlasting Covenant is The Sabbath
ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach
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