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Traditional Practices of the Lakota oyatePractices today VS Long ago
© By Richard Moves Camp
Long AgoEarly days
People live by spiritual laws
Spiritual laws/Wakan Wo-opeWocekiye – PrayerWolakota- Harmony and peaceWacante-ognake-GenerosityWoksape-Wisdom Wowacintanka-FortitudeWawuonihan- HonorWo-kagi- Respect
Wakan wecohan/Seven CeremoniesInipi -Sweat LodgeHumblecayepi -Vision QuestNagi Gluhapi - Keeping of the SpiritTapa Wakayeyapi -Throwing of the ballIsnati alowampi- Womanhood CeremonyHunkapi- making of relativeWiwangwacipi –Sun Dance
History of Wakan wawicakupi/ Three sacred gifts to the oyateEarly days of the first Ceremony;Inipi /Oinikage was gifted to the lakota
wicasa around the BC era.The second Ceremony was the Ceremonial
gift called Pte heya pa- Fire Bundle, the story of the changing woman.
Third gift is the Pte hincala Canunpa-Sacred Calf Pipe.
Wocekiye - PrayerLong ago the first gift the Lakota is the Inipi History of the Oinikage is passed on from
generations.This Inipi ritual was gifted to the Oyate as a
result of a great flood and all the oyate perished.
The Wambli saved a Lakota wiyan (Woman). For 28 days the Wambli took care of this wiyan.
After 28 days Wakan tanka instructed the Wambli to be wicasa and restore the Oyate.
INIPI / Sweat LodgeThe significance of the INIPI is about the
creation.The fireThe waterThe oniya/Breath of lifeThe rockThe earth /Unci Maka
INIPI / Sweat LodgeThe Willow that are form into a dome shape
represents the whom of Mother hood.The INIPI represent the sacredness of the
family/ Tiwahe WakanMany types of Sweat Ceremonies.
What is a INIPI / Sweat lodgeThe word INIPI is short for Oinikage.Oinikage; meanings, people setting in a circle
with one knee up and one knee down in prayer.
Long ago no more than twelve people can set in a INIPI Ceremony.
How many types of INIPI CeremoniesThere are several types of INIPI Ceremonies
conducted long ago.Men's Lodge/Wica sa echela wacekiyapi.Women's Lodge /Wina ta oinikage.Wakan el yapi kte /Preparation for ceremony
lodge.Akicita ta oinipi.Heyoka ta oinipi.Wiwang wacipi ta oinikage.Wanaseyapi ta oinikage/preparation for hunt.
INIPI / Sweat Lodges todayMany sweats are co-ed and prayer are one.Many more instruction should be made.Protection of our lodges should stronger.Many people of all nations own or sponsor
INIPI in the homes.
INIPI / Sweat Lodge TodayProtection of our ceremoniesMany Native American Sweat Lodge are used
across the country and internationally today.Exercise our rites to our ceremonies and
oversee our cultural practices.
Humbleceya –Questing for visionFastingPrayer for vision Training to become healerBecoming of a manBecoming of a Medicine man / healer
Nagi Gluhapi/ Keeping of spiritSometimes call keeping of soulThis ceremony has many parts and levels. Wokigna- comfort ceremony; for loss and
grieving.Mini wicakupi –Wiping of tearsNagi gluhapi-Keeping of Spirit.Wal-iyacinpi-Remembrance ceremony of
honoring relative.
Tapa wakayeyapi – throwing of the ballThis ceremony is honoring the young
woman’s power.Wiyan ta wo-wasake – power of the female
will be life.Beaded or decorated ball by the family.This ball signified the beauty of life.The woman will throw this ball to the people,
whom ever catches the ball receives all the gifts from the family.
Isnati Aloawmpi –Womanhood ceremony.Rite of passage.Four day ceremony when the girl reaches the
age of young woman.The day of celebration.This ceremony is conducted by elder woman
and mothers, aunts.All woman come to participate in this
ceremony.
Hunkapi – making of relativeWotakuye kagapiHunkaglapapi / honoring the person marking
with paint.Warrior do this ceremony a lot.Families honor their members by paint and
pierce ear.Strengthening the family circle.
Wiwang wacipi – Sun DanceStarted by a man whom had vision.Four day ceremony to renew life.Great ceremony of all people.Today this ceremony is still strong.
Traditional Lakota healersLong ago Healers are very protected by the people.Many types of healers – Doctors.They are not all called medicine men or women as we
do today.They are given titles of the kind of training and
teaching they received. The are trained for number of years, as many years
(7-10 years).They must speak to fourth and fifth language of
lakota.When they master /Doctorate the teaching they speak
the sixth level language.
Medicine/HealersYuwipi wapiya wicasa.Tatanka Wapiya.Mato wapiya.Ikto mi wapiya.Sunk manitu wapiya.Watunwan wicasa*He’haca wapiya.Wanagi Wapiya.Pejuta Wicasa na winyan.
Today healers of lakotaAll healer called by western ways as
Medicine people.Self proclaimed healers.Misinterpretation of spirit
Spirit -WakanLakota people have different meaning of
Spirit than western view.Wakan oyate-Sacred beingBeing of different world- Akantu sni.
Wakan Tanka - GodLakota oyate call god –Tasina wakan, Eyotan
Wakan,in the Modern days Wakan Tanka.Spirits – Wakan oyate.
Phrase each other daily in familyIna-Mother Ina; means the great honorable oneAte – FatherAte; means the great protector.
Wakan wechoun ki le we cho tawacin ki eyelo.The sacred way of life is about healthy mind
and spirit.The Mind is sacred. Tawacin apiyapi- Healing the mind ceremony
Cultural practices todayRenew relative making- HunkapiReceive a Lakota namePeace making societyReconstruct communityIntegration cultural practices in community
government and schools.
Follow the traditional waysThe only purpose of the Cannupa was to
maintain peace among the lakota.All of the ceremonies are gifted separately
and remain as sacred.
Mitakuye OyasinPila mayayelo
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