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Legislative Threats to Press Freedom in the Philippines: Toward a Human-Centered ASEAN Integration Process1
Gary MarianoDe La Salle University
Abstract
Several countries in the region have adopted diverse approaches to media, thus rendering difficult the vision of a socially or culturally integrated ASEAN. For instance, only the Philippines and Indonesia share a more-or-less similar view on press freedom; Thailand, too, but it is under martial law. These are the only three countries in the region with press councils. The rest are authoritarian (in Siebert's sense), or state-centered.
This paper argues that: 1) human-centeredness is on one end of the pole, while state-centeredness, or organization-centeredness, is on the other; 2) civil liberties (including press freedom) cater to this orientation rather than the state-centricism of authoritarian regimes, and 3) media should be free (from prior restraint/compulsion, subsequent punishment) if the integration would be human-centered and free.
This paper also discusses various bills that affect “freedom of the press.” These are: 1) Decriminalization of Libel – Sen. Angara has sponsored SB 918 calling for the removal of the prison term for libel; 2) Magna Carta for Journalists – Sen. Jinggoy Estrada has re-filed SB 515, which is NOT emancipatory since it calls for the creation of a professional class of journalists, and 3) Right-of-Reply bills – Sen. Pimentel's SB 1178, Rep. Puentevella's HB 01001 and Rep. Angara's HB 162’s call for automatic and mandatory right of reply.
Key words: Press Freedom, Right of Reply Senate Bills, Decriminalization of Libel, Magna Carta for Journalists
1Published in the Philippine Communications Society Journal (2010)
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Introduction
This paper tackles the legislative threats to press freedom in the Philippines. It
discusses, particularly, three types of bills pending in both houses of the Philippine
Congress that pose some kind of threat to press freedom, and how any diminution of
freedoms can affect the human-centeredness of the proposed integration of ASEAN,
the Association of Southeast Asian Nations.
Gill (1990) defines human centeredness as “a new technological tradition
which places human need, skill, creativity and potentiality at the center of the activities
of technological systems.” A sampling of the literature shows that human centeredness
is an area of concern in both information designs (Rosenbrock, 1989; Gill, 1996;
Earthy, 1998; Rauner et al., 1988; Brandt & Cernetic, 1998; Earthy et al., 2001;
Plumwood, 2002; Khosla et al., 2005; Gill, 2007), as well as environment studies
(Elliot, 1991; Hayward, 1997; Benson, 2000; Stibbe, 2004; Williams & Millington,
2004; Hailwood, 2005; Buhr & Reiter, 2006; Palmer, 2006; Miller & Spoolman,
2007).
Even in systems design, there has been an attempt to link human-centeredness
to critical theorists (Warren, 2000). Human-centeredness is seen as a departure from
the previous thinking that has given primacy to technology, or systems; to the users of
technology, rather than the technology itself; and, to humans with “abilities and limits”
(Nemeth, 2004). Clarke and Lehaney (2000) describe human-centered methods as
“interpretivist.”
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While ASEAN integration is primarily economic – the transformation of
ASEAN into “a single market and production base, a highly competitive economic
region, a region of equitable economic development, and a region fully integrated into
the global economy” (ASEAN, 2007), there is no doubt that the main beneficiaries,
key players and, possibly, even the victims, of such integration are the individual
citizens of each member-nation.
Individuals will be the capitalists, managers, laborers, distributors, sellers and
consumers. They are the individuals, who will either benefit from an economic
integration or possibly lose their jobs and income, as a result of the same integration.
In short, the process of economic integration will be conceptualized, operationalized,
executed and ultimately lived and experienced by individuals.
The human-centered approach considers the welfare of the individual
participants in the economic integration process now being effected and experienced
by ASEAN.
In mass media theory, Siebert et al. (1963) propose the authoritarian-libertarian
continuum. Under this theory, authoritarian societies place the State over the
individual, who is able to attain his full potential only as a member of society. It states
that the State is essential to the full development of man and that the State supersedes
the individual, since, without the state, the individual is helpless in developing the
attributes of a civilized person. In and through the State, man achieves his ends.
Conversely, man remains a primitive being without the State (Siebert et al. 1963: 10-
11).
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On the other hand, libertarians hold that the happiness and well-being of the
individual are the goals of society, whose prime function is to advance the interests of
its individual members. The State exists as a means of providing the individual with a
milieu in which he can realize his own potential, and that government is the servant of
the people (pp. 40-41).
Accordingly, this paper attempts to establish a connection between
libertarianism, or democracy, and human-centeredness. It implies that a human-
centered society should also be a free society, and that any proposed human-centered
integration for ASEAN ought to be done in a libertarian, democratic environment.
Hence, it is proposed that democracy and press freedom go hand-in-hand, one being a
function of the other. The author further submits that a free press is a key feature in this
human-centered integration.
Freedom and Press Freedom in ASEAN
Based on the Freedom House rankings, ASEAN member-countries have a lot
of catching-up to do. Freedom House conducts two world-wide surveys on freedom:
Freedom in the World (Freedom House, 2010a), which covers political rights and civil
liberties, and Freedom of the Press (Freedom House, 2010b).
In the first and broader survey done in 2008, only Indonesia was listed as a
“free society,” and even then, as a marginal case. Malaysia, the Philippines, Singapore
and Thailand were classified as “partly-free”; the rest were “not free.”
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Data on press freedom were not any better: none of the ASEAN countries was
reported to have a “free press.” Indonesia, the Philippines and Thailand were rated as
“partly-free”; and, all the others, “not free.”
Table 1. Freedom and Press Freedom in ASEAN, 2010Country Freedom Classification Press freedom ClassificationBrunei 5.5 Not Free 75 Not FreeCambodia 5.5 Not Free 61 Not FreeIndonesia 2.5 Free 52 Partly FreeLaos 6.5 Not Free 84 Not FreeMalaysia 4.0 Partly Free 64 Not FreeMyanmar 7.0 Not Free 95 Not FreePhilippines 3.5 Partly Free 48 Partly FreeSingapore 4.5 Partly Free 68 Not FreeThailand 4.5 Partly Free 58 Partly FreeVietnam 6.5 Not Free 82 Not FreeMean(SD)
5.00(1.45)
Partly Free 68.70(15.08)
Not Free
Pearson’s correlation .903Freedom scores: 1-2.5=free 3-5=partly free 5.5-7=not freePress Freedom scores: 0-30=free 31-60=partly free 61-100=not freeSource: Freedom House
A question arises as to what these data say about the link between democracy
and press freedom that libertarians have for so long been trying to establish.
Comparing the Freedom House figures for both surveys, a very strong positive
statistical correlation (.903) is observed between them. The press will be free in a free
society, and vice-versa.
Freedom House defines freedom as “the opportunity to act spontaneously in a
variety of fields outside the control of the government and other centers of potential
domination,” as “experienced by individuals (Freedom House, 2010c).” In the press
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freedom survey, “the starting point of the study is the smallest, most universal unit of
concern: the individual (Freedom House, 2010d).”
These data and definitions boost the link between human-centeredness and
press freedom, specifically, that any erosion of press freedom could significantly and
negatively affect human-centeredness.
The Philippines, which has for so long prided itself in having the “freest press”
in Asia, tends to be on the free side. An examination of data over the past eight years –
2002 being the earliest year with available data from the Freedom House Web site –
shows a slight, but steady, downward trend from free to partly-free. For 2010, the
Philippines rating has dropped by three points, meriting a special mention for
“worrying declines” along with Mexico and Senegal (Freedom House, 2010c).
Likewise, these data reflect an even higher correlation between political freedom and
press freedom.
Table 2. Freedom and Press Freedom in the Philippines, 2002-2010Year Freedom Classification Press freedom Classification2002 2.5 Free 30 Free2003 2.5 Free 30 Free2004 2.5 Free 34 Partly Free2005 2.5 Free 35 Partly Free2006 3.0 Partly Free 40 Partly Free2007 3.0 Partly Free 46 Partly Free2008 3.5 Partly Free 45 Partly Free2009 3.5 Partly Free 45 Partly Free2010 3.5 Partly Free 48 Partly FreeMean(SD)
2.94 (0.46)
Free 39.22 (7.12)
Partly Free
Pearson’s correlation .912Freedom scores: 1-2.5=free 3-5=partly free 5.5-7=not freePress Freedom scores: 0-30=free 31-60=partly free 61-100=not freeSource: Freedom House
Press Freedom
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In the Philippines, the notion of press freedom is patterned very closely after
that of the United States’, which was influenced by French and British philosophers of
the period of Enlightenment. Press freedom is anchored on guarantees (Teodoro &
Kabatay, 2006):
• from prior restraint – licensing, censorship;
• from subsequent punishment of harmless publications;
• of free access to public information, and
• of free circulation.
A fifth notion, not very well known, but part of United States jurisprudence, is
the freedom from prior compulsion (Miami Herald Publishing Co. v. Tornillo, 1974).
Legislation as State Policy
The Freedom House rankings do not merely consider “governments or
government performance per se, but rather the real-world rights and social freedoms
enjoyed by individuals. Freedoms can be affected by state actions, as well as by non-
state actors, including insurgents and other armed groups. Thus, the survey ratings
generally reflect the interplay of a variety of actors, both governmental and
nongovernmental” (Freedom House, 2008c).
The downgrading of press freedom in the Philippines cannot be attributed
directly to official state policy, but rather to the “excessive use of defamation suits to
silence criticism of public officials, the government’s clampdown on opposition media
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during the state of emergency in February [2007], and the continued threat posed by
journalist-targeted violence (Freedom House, 2007).”
Legislation is different. Whatever law the Republic of the Philippines enacts
becomes official state policy. Adopting bills perceived to be inimical, or otherwise, to
press freedom would constitute an official position.
The 1987 Constitution of the Philippines bears an explicit press freedom
clause: “No law shall be passed abridging the freedom of speech, of expression, or of
the press (Philippine Constitution, Art. III)." Yet, there were, at the time this article
was originally presented, three types of legislation that could be detrimental to press
freedom in the Philippines. These concerned a mandatory right of reply, various
versions of libel law amendments, and the creation of a corps of accredited
professional journalists. While none of these was enacted by the time the 14th
Philippine Congress adjourned in May 2010, they could still be re-filed in the next one.
Mandatory Right of Reply
There were three bills, entitled, “An Act Granting the Right of Reply and
Providing Penalties for Violation thereof,” seeking to grant an automatic and
immediate right of reply to persons (SB 2150, 2008; HB 162, 2007; HB 1001, 2007):
accused directly or indirectly of committing, having committed or
of intending to commit any crime or offense defined by law or are
criticized by innuendo, suggestion or rumor for any lapse in
behavior in public or private life, shall have the right to reply to the
charges published or printed in newspapers, magazines,
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newsletters or publications circulated commercially or for free, or
criticisms aired or broadcast over radio, television, websites, or
through any electronic device.
One of the proponents, Rep. Monico Puentevella, viewed press freedom as a
two-way street, and not a one-way highway, that was subject to abuse (HB 1001,
2007). The other proponents, Sen. Aquilino Pimentel, Jr., and Rep. Juan Edgardo
Angara, said that press freedom involved a “correlative right of reply” (SB 2150, 2008;
HB 162, 2007).
Their bills sought to require the respondent-media to publish a reply not later
than one day from its delivery. Otherwise, the concerned editor and publisher (or
station manager) would be liable to graduated fines of up to P200,000 (US$ 4,800).
For repeated offenses, they could be imprisoned for up to 30 days or, with HB 1001
(2007), they could even called for a 30-day closure of a media outlet.
Several jurisdictions have a mandatory right of reply, whether mandated by
their constitutions or legislated. Cambodia, Indonesia and Singapore are among those
in the ASEAN (Mariano, 2007).
The Indonesian Press Law has a rather stiff fine for failure to “heed” the right
of reply. According to Atmakusumah Astraatmadja, former Indonesian Press Council
chairman, taking heed does not mean compelling the publication of a right of reply
(personal communication, Feb. 29, 2008).
In Cambodia, any person “asserting a right of retraction or reply may, at the
same time, bring a suit in defamation, libel or humiliation. In the event that a person
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brings a civil suit in defamation, a court may order the press to publish a retraction, pay
compensation, or both. Courts may, in addition to the orders and awards just
mentioned, impose fines of between 1m and 5m riels and may order the publication of
its decision at the expense of the defendant (not to exceed 1m riels)” (Article19.org.
2004).
Greece, El Salvador, Spain, France, Finland, Korea, Holland, Norway,
Germany and Georgia also have mandatory right-of-reply provisions in their laws
(Mariano, 2007).
However, the right of reply is not obligatory in democracies like Britain and the
United States. In 2005, the British Parliament rejected a right-of-reply bill (Watkins,
2005), while the United States Supreme Court in 1974 ruled that a statutory,
compulsory right of reply is unconstitutional (Miami Herald v. Tornillo, 1974).
In Miami Herald v. Tornillo, the Court maintained that:
[1] press responsibility cannot be legislated (IV of the main opinion), ;
[2] the choice of material to go into a newspaper, and the decisions made as to
limitations on the size and content of the paper, and treatment of public
issues and public officials – whether fair or unfair – constitute the exercise
of editorial control and judgment (IV);
[3] a newspaper or magazine is not a public utility subject to ‘reasonable’
governmental regulation in matters affecting the exercise of
journalistic judgment as to what shall be printed (from Justice White’s
concurring opinion);
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[4] prior compulsion by government in matters going to the very nerve
center of a newspaper – the decision as to what copy will or will not be
included in any given edition – collides with the First Amendment
(from Justice White); and
[5] the press cannot be forced to print an answer to a personal attack made
by it (from Justice White).
Two Philippine media organizations – the Philippine Press Institute (PPI) and
the Cebu Citizens Press Council (CCPC)– have opposed these bills on the same
grounds raised in Miami Herald. The Cebu council asserted that the right of reply
“cannot be legislated, much more criminalized.” (Cebu Citizens Press Council, 2007)
Both organizations have set up a right-of-reply mechanism that would allow
subjects of news reports and editorial opinions to respond in the same publication. The
Philippine Press Council has ethical jurisdiction over around 100 member-news-
publications in the Philippines, but this does not cover all the newspapers, including
four “broadsheets” publishing out of Manila. Complainants must show proof that they
have sent their reply to the subject newspaper, and editors are encouraged to print them
promptly. In case complainants feel that their replies have been ignored, they may
approach the press council. The council may urge a member-publication to publish a
reply, but this is not automatically done, provided the paper explains its decision. (A
newspaper would have the option to provide an explanation, if it did not wish to print a
reply.)
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On the other hand, the council may likewise impose sanctions, ranging from a
statement of censure to expulsion from the Institute, on a member-publication that
refuses to cooperate when a legitimate complaint is filed against it (Philippine Press
Institute, 2007).
Actually, the right of reply is already a law in the Philippines, as evidenced
during elections. Section 10 of the Fair Election Act (2001) grants a right to reply to all
registered parties and bona fide candidates. It requires the mass medium that has
originally carried the charges to publish the reply with “the same prominence or in the
same page or section or in the same time slot as the first statement.” Offenders can be
punished with up to six years of imprisonment (Omnibus Election Code, 1985). This
provision is similar to an election-related right-of-reply clause of Florida Statute 104
(1973) that Miami Herald v. Tornillo (1974) has found unconstitutional.
A Magna Carta for Journalism
Senate Bill No. 515 (2007), “Providing for a Magna Carta for Journalism,” was
filed in July 2007 by Sen. Jose Pimentel Ejercito, Jr., better known as Jinggoy Ejercito
Estrada. In his explanatory note, Estrada says that it is necessary to enact a law “that
will ensure a living wage, an atmosphere conducive to productive journalism work,
reiterate value of ethics, provide for development programs that will deepen the
practice of their profession, and promote the defense and protection of freedom and
human rights of journalists and their organizations.”
The main provisions of the bill are the following:
• Creation of the Philippine Council of Journalists;
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• Considerations for journalists’ salaries and wages;
• Promulgation of a code of ethics;
• Concern for journalists’ security and protection;
• Conduct of training programs and development;
• Incentives, and
• Inclusion in the journalism curriculum.
Estrada has envisioned the Council for Journalists as a development center and
self-regulatory body that would accredit and offer training programs for journalists. It
would be a super-umbrella organization of eight umbrella organizations of existing
media organizations in the Philippines –the National Press Club, the Philippine Press
Institute, Kapisanan ng mga Brodkaster ng Pilipinas, Press Photographers Association
of the Philippines, Overseas Press Club, National Union of Journalists, Publishers
Association of the Philippines and the Federation of Provincial Press Clubs (Section 5,
SB 515).
The Council would conduct the Professional Journalist Examination, a
requirement for accreditation. According to the bill, accredited journalists would be
“entitled to all benefits and privileges that may be accorded to them by law, by their
employers and by the PCJ.” According to Section 5(c), non-accredited journalists
would not be barred from exercising their “duties and rights as journalists,” but they
would be limited to those benefits and privileges accorded them by their employers.
The Council would also adopt a Code of Ethics, violations of which should be
grounds for appropriate sanctions, which might involve the permanent withdrawal of
one’s professional accreditation (Section 7).
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Salaries of journalists must be comparable with those in other occupations with
the “same degree of training and qualifications.” Their salaries must also consider the
cost of living and the “imperatives of economic and social development” (Section 6).
The bill would require that the service of a search or arrest warrant against a
journalist in job-related cases be done in coordination with the Council. The Council
should also be immediately informed of any journalist under custodial investigation. It
also would want to require the heads of the military and law-enforcement agencies to
immediately relay to the Council any citizen’s arrest of a journalist.
Likewise, law enforcers would be ordered to investigate with dispatch any
reported killing, abduction or harassment of a journalist, and relay the results to the
Council, or the local media organization of the journalist’s employer. Law enforcers
would also be called upon to extend their “utmost cooperation and courtesies” to
journalists “to ensure the unhampered media exercise of their calling” (Section 8).
The Council would be required to hold annual seminars to upgrade the skills
and instill professionalism among journalists. These seminars would be a must for
those seeking accreditation. The Council would also offer incentives by way of awards,
cash incentives, scholarship grants and exchange programs (Section 9).
Finally, schools teaching journalism should include the Act and the Code of
Ethics in their curriculum (Section 12).
The phrase magna carta refers to documents that offer a package of significant
rights and privileges. It was first used to refer to King John’s Magna Carta of 1215,
which recognized the limitations of the King’s powers and the rights of ordinary
citizens, especially against royal abuse.
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In the case of SB 515, there are no real, substantial rights and privileges offered
to journalists that are not already subject to existing laws or are not being provided by
existing media organizations. On the other hand, one of its key provisions, the
accreditation of professional journalists, while tantalizing to the title-conscious and
especially the undeserving, is, at best, an empty title and, at worst, unconstitutional.
Accreditation is a form of licensing, which is foremost among prior restraints.
If accreditation were not a condition for the practice of journalism, then why bother
with passing an exam and practicing journalism according to a code?
Here would arise the questions: Who is a journalist? Who determines who is a
journalist? What about independent journalists, such as bloggers, who are not formally
employed by any news organizations?
Another relevant question is whether or not journalism is a profession, in the
same manner as medicine, engineering, accountancy or law. Professionals are
practitioners engaged in an endeavor extended with a very high degree of public
interest. This holds true for journalists in their pursuit of truth and justice. Journalists
are professionals when they possess the necessary, although not uniform, competencies
to report or comment on the many events unfolding in society. They are professionals
when they recognize and respect the power of the published word, and the influence
they have on the general public.
On the other hand, journalism cannot be truly called a profession. Unlike
physicians or lawyers, journalists have no common academic preparation. Schools do
not offer a standard curriculum for journalism, mass communication and
communication arts. Not that uniformity is necessarily a desired feature. A degree in
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communication is not a requirement for one’s being a journalist. In some instances, a
college degree is not even a requirement, neither is it a guarantee of excellence. In this
country, anybody can be a journalist.
Journalists have disparate sets of skills. Chemists and nurses are expected to
have a basic set of competencies common to all of them. The same is not true for
journalists. There are excellent news photographers who have trouble writing captions
or conducting meaningful interviews. There are terrible reporters, but excellent writers,
and vice-versa. Copy editors have different tasks than those of news editors. Police
reporters may not adequately and instantly fill vacancies for covering the courts.
This writer believes that a journalist can be professional – competent,
responsible, compassionate, committed – without having to be an accredited
professional. A person becomes a journalist the moment he embarks on a career of
gathering information which is made available to a public. In the conventional sense,
one becomes a journalist when an editor gives him an assignment. But this does not
preclude un-affiliated radio block-timers and bloggers who may be doing as much
competent and quality journalism.
Other than the title, what would substantially distinguish the accredited
professional journalist from the non-accredited one?
According to the bill (SB 515), accredited journalists are those who have
passed the Professional Journalist Exam given by the Philippine Council of Journalists
(PCJ). They would receive benefits and privileges accorded by law, their employers
and the PCJ. Non-accredited journalists would only receive the benefits and privileges
given by their employers. Considering that the Philippine Constitution grants the same
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right of free expression to all its citizens, no special privileges for accredited journalist,
aside from a plastic card that would identify them as “Professional Journalists”, can be
gleaned from the bill.
Decriminalization of Libel
The bill (SB 515) also interprets press freedom as freedom from subsequent
punishment for harmless publications. There are instances when the mere reporting of
facts can harm persons, but, for as long as the reporting is done without malice, the
publication cannot be held liable or accountable..
There are no official statistics about convictions for libel in the Philippines. The
recent conviction of a showbiz columnist is considered rare (Requero, 2008). Yet
Freedom House has attributed the rash in the filing of libel suits against journalists to
the downgrade of press freedom in this country. According to the blog site of the
Philippine Center for Investigative Journalism (PCIJ), Philippine First Gentleman
(PFG) Jose Miguel Arroyo is seeking P141 million in damages from 43 journalists he
has sued for libel in 2006 (Lorenzo, 2006).
The National Union of Journalists of the Philippines says these defendants
include reporters, columnists, editors, publishers, and even a subscription manager
(Pabico, 2006). One of these defendants has claimed that Mr. Arroyo’s taking the
journalists to court is eroding the watchdog function of the press (Galvez, 2007). In
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retaliation, these defendants have filed a P15 million class suit against Mr. Arroyo
(Tordesillas, 2006).
According to news reports, there are eight bills seeking to amend Philippine
libel laws as contained in the Revised Penal Code. The present discussion is limited to
these five Senate bills: SB 5, 2007; SB 110; 2007; SB 223, 2007; SB 917, 2007; SB
2108, 2007.
The Senate bills range from a complete repeal (SB 1403, 2007) of Article 355,
which defines libel as “a public and malicious imputation of a crime, or of a vice or
defect, real or imaginary, or any act, omission, condition, status or circumstance
tending to cause the dishonor, discredit, or contempt of a natural or juridical person, or
to blacken the memory of one who is dead”; to selective amendments, such as:
• removal of prison terms;
• raising of criminal fines;
• reduction of the criminal prescription period;
• limiting the persons responsible;
• venue for trial of civil libel suits;
• making malice an explicit requirement, and
• conditions for invoking truth as proof.
It is not easy to judge these bills as a whole, especially those calling for the
wholesale decriminalization of libel.
Most journalists and lawyers, whom the author has consulted, are in favor of
decriminalization. Among the reasons they have cited are the following:
• journalists can say whatever they want without fear of harassment;
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• journalist-respondents would no longer be arrested when facing libel
charges, as required in criminal procedure;
• respondents no longer have to post bail;
• court fees for civil suits will discourage the indiscriminate filing of
lawsuits, hence minimizing harassment, and
• Philippine jurisprudence does not have a history of awarding moral
damages (“for sleepless nights”).
An exception is the Cebu Citizens Press Council, which opposes the
decriminalization of libel (Cebu Citizens Press Council, 2008):
Freedom comes with responsibility and being made to account for excess
or abuse helps to sharpen the journalist’s sense of responsibility. Libel as a
crime requires proof beyond reasonable doubt, which serves as a
safeguard for the journalist.
This view is shared by Amado Macasaet, then head of the Philippine Press
Institute (personal communication, May 29, 2008).
Three of these bills (SB 5, 2007; SB 110, 2007; SB 918, 2007) call for the
decriminalization of libel. However, this is a bit misleading. While the bills call for the
removal of the prison terms, libel itself would remain punishable under the Revised
Penal Code, subject to a prescription period albeit reduced. Hence, libel would remain
covered by criminal procedure, which requires the arrest of defendants and the posting
of bail. And, once convicted, the journalists would have a criminal record.
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In fairness, it must be stated that these bills would either make it harder to
punish journalists for good-faith reporting, or make the penalties lighter. These bills
should, therefore, be seen as beneficial to the press, except for SB 223 (2007), which
seeks penalties of up to P300,000 or US$7,200. Every journalist would be heaving a
sigh of relief at the news that they no longer have to go to jail for libel. Community
journalists facing libel suits – filed by out-of-town complainants – could now defend
themselves in courts closer to home.
It must be stated that, except for SB 1403, the aforesaid bills would not be
decriminalizing libel.
Strengthening Press Freedom
There is a silver lining in the sky.
In October 2007, the Press Council presented its views in a Right of Reply
forum. Sen. Pimentel said that he was amenable to a private – in lieu of a statutory –
right of reply, nonetheless adding that he would not withdraw his bill (Philippine Press
Institute, 2007). He floated the possibility of inserting a “sunset” clause that would
provide for a time frame within which all the news media would be setting up credible
right-of-reply mechanisms, after which the law would expire.
This seems unnecessary since the very notion of a statutory, automatic,
legislated, mandatory, compulsory right of reply already constitutes prior compulsion
and violates the constitutional provision on press freedom.
In December 2007, the Cebu council sent a resolution and a position paper to
the three legislators. In February 2008, Rep. Angara replied that he was dropping his
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support to HB 162 (2007). Angara also hinted that Rep. Puentevella “may follow suit”
with HB 1001 (SunStar Cebu, 2008).
Phone calls to the House of Representatives confirmed the withdrawal of
Angara’s bill and the pending status of Puentevella’s own bill. (Personal
communication with “Jing Sumalpon”, Secretary, House Committee on Public
Information, April 7, 2008).
Finally, seven bills related to press freedom were found still pending in the
House of Representatives, and one in the Senate, entitled, “An Act Implementing the
Right of Access to Information on Matters of Public Concern,” the enabling law for the
constitutional provision that recognizes the citizens’ right of “access to official records,
and to documents and papers pertaining to official acts, transactions, or decisions, as
well as to government research data used as basis for policy development” (SB 109,
2007).
In 2008, the House of Representatives passed HB 3732 (2007). On the last day
of the 14th Congress, however, it failed to ratify said bill for lack of quorum
(Dalangin-Fernandez, 2010).
Another promising bill then was HB 430 (2008), which sought to extend to
non-print journalists protection from being compelled to reveal their confidential
sources.
Conclusion
The Right-of-Reply bills pose threats to press freedom because they constitute
prior compulsion. The Magna Carta (for Journalism), despite its lofty name, has no
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emancipatory features; in fact, it represents a prior restraint. Hence, these bills must be
opposed as being anti-press freedom.
Furthermore, these bills may have expired upon the 14th Philippine Congress’
adjournment in May 2010, but these may still be re-filed in the 15th Congress, which
opened in July 2010.
Section 10 of the Fair Election Act (2001) must be repealed by Congress, or
challenged before the Supreme Court.
The bills seeking to “decriminalize” libel, except for one, do not truly
decriminalize the offense.
These bills are inimical to press freedom.
On the other hand, free speech can be enhanced with the enactment of
legislation on freedom of information, and the protection of non-print journalists from
being forced to reveal their sources.
We must keep the news media free. We must recover lost ground. We must
strengthen press freedom where it exists.
ASEAN can benefit from a free media, in an environment that will allow the
free flow and access to adequate, accurate, relevant, timely, useful and credible
information that will help individuals in our countries make wise and intelligent
decisions, especially as we venture into integration.
Notes:
Originally presented at the 8th ASEAN Inter-University Conference on Social Development, May 28-31, 2008, Manila.
Mariano 23
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Mariano 24
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______________________
Gary Mariano is an assistant professor of the Department of Communication of De LaSalle University - Manila. He earned his MA in Communication, major in Journalism, from the College of Mass Communication, University of the Philippines. From 2004 to 2008, he chaired the Philippine Press Council. His other research interests are Philippine press history and the new media.
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