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8/11/2019 Coleridge's Literary Remains, Volume 4
1/294
The Project Gutenberg EBook of Coleridge's Literary Remains, olume !"by #amuel Taylor Coleridge
This eBook is for the use of anyone any$here at no cost and $ithalmost no restrictions $hatsoe%er" &ou may coy it, gi%e it a$ay orre(use it under the terms of the Project Gutenberg License included
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Title) Coleridge's Literary Remains, olume !"
*uthor) #amuel Taylor Coleridge
Release +ate) anuary -., -//! 0EBook 12/3/24
Language) English
Character set encoding) 5#6(3378(2
999 #T*RT 6: T;5# PR6ECT G L5TER*R& RE?*5=# 999
Produced by onathon 5ngram, Clytie #iddall and the 6nline +istributedProofreading Team@
Coleridge'sLiterary
Remains
volume 4
collected and edited by
Henry Nelson Coleridge
8/11/2019 Coleridge's Literary Remains, Volume 4
2/294
1839
Table of Contents
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Notes on:
Luther's Table Talk
The Life of St. Theresa
Burnet'sLife of Bishop BedellBater'sLife o! himsel!
Leighton
"herloc#'s Vindication of the Doctrine of the Trinity
$aterland's Vindication of Christ's Divinity
$aterland'sImportance of the Doctrine of the Holy Trinity
"#elton's orks
Andre% &uller's Clavinistic and Socinian Systems !"amined
and Compared
$hita#er's #ri$in of %rianism Disclosed
lee on The Trinity and Incarnation
% Barrister's Hints on !van$elical &reachin$
(avison'sDiscorses on &rophecy
)rving'sBen(!)ra
Noble's%ppeal
*ssay on &aith
Extended Contents, or Index
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Notes on:
Luther's Table Talk
+he *,istle (edicatory
Cha,- )- ,- 1. /. 0. 9. 1/. /1. /. 3/
Cha,- ))- ,- 32. 0. 0 cont-. 1. /
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Cha,- 4)- ,- 153-
Cha,- 4))- ,- 113-. 1/5
Cha,- 4))- ,- 1/5 cont-. 1/1
Cha,- 4))- ,- 1/1 cont-. 1//
Cha,- 4)))- ,- 102-Cha,- )6- ,- 15-. 11. 13. 13 cont-.,- 1-
Cha,- 6- ,- 18. 9. 120-
Cha,- 6))- ,- 182. 189-. 195. 195 cont-. 192. 192
cont-. /55. /53. /5. /5 cont-. /5 cont- again-. /5. /52-
Cha,- 6)))- ,- /58-. /15711. /11. /13. /10-. /197/5. //. //2
Cha,- 6)4- ,- /35. /317/
Cha,- 64- ,- /3370-
Cha,- 64)- ,- /02-. /02 cont-. /08
Cha,- 64))- ,- /09. /09 cont-. /5Cha,- 66)- ,- /2-
Cha,- 66))- ,- /95-. /91. /91 cont-. /92
Cha,- 664))- ,- 33-. 332
Cha,- 664)))- ,- 302-
Cha,- 66)6- ,- 309. 31. 31 cont-. 3/
Cha,- 666))- ,- 3/-. 30. 3. 3 cont-
Cha,- 666)))- ,- 32-
Cha,- 666)4- ,- 39. 325. 321
Cha,- 6664- ,- 388-. 389. 389 cont-
Cha,- 6664)- ,- 389-. 395
Cha,- 6664))- ,- 398-. 398 cont-. 399. 053. 050
Cha,- 6L)4- ,- 031-. 03/
Cha,- 6L4)))- ,- 00/-. 00/ cont-
Cha,- 6L)6- ,- 003-
Cha,- L- ,- 00. 002. 05
Cha,- L)6- ,- 081-
Cha,- L6- ,- 083-
Cha,- L66- ,- 53-
The Life of St. Theresa
re!- art )- ,- 1- Letter o! &ather Avila to other
+eresa de esu-
Li!e. art )- Cha,- )4- ,- 1-
Li!e. art )- Cha,- 4- ,- /0-. 03
Li!e. art )- Cha,- 4)))- ,- 00-. 0
In fine
Burnet'sLife of Bishop Bedell
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Coleridge's Literary Remains, Volume 4
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Coleridge's Literary Remains, Volume 4
5/294
3. 10. 18. 121. 122. 122 cont-. 122 cont- again. 18. ///
$aterland's Vindication of Christ's Divinity
In Initio
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&or some remar#s on the character o! this ,ublication. the *ditor begs tore!er the =eader to the re!ace to the third volume o! these =emains- +hat
volume and the ,resent are e,ressly connected together as one %or#-
+he various materials arranged in the !ollo%ing ,ages %ere ,reserved. and
#indly ,laced in the *ditor's hands. by r- "outhey. r- ?reen. r-
?illman. r- Al!red *l%yn o! hiladel,hia. @nited "tates. r- oney. r-
Hartley Coleridge. and the =ev- *d%ard Coleridge< and to those gentlemen
the *ditor's best ac#no%ledgments are due-
Lincoln's )nn.
9th ay. 1839-
Contents )nde
Notes on Luther's Table Talk1
) cannot meditate too o!ten. too dee,ly. or too devotionally on the
,ersoneity o! ?od. and his ,ersonality in the $ord.
and thence on the individuity o! the res,onsible creature
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and so as a!ter%ards to be ,arta#er o! the absolute in the Absolute. even as
the Absolute had ,arta#en o! ,assion and in!irmity in it.
that is. the !inite and !allen creature< this can be asserted only by one
%ho unconsciously ,erha,sD. has accustomed himsel! to thin# o! ?od as a
thing.having a necessity o! constitution. that %ills. or rather tends and
inclines to this or that. because it is this or that. not as being that. %hich is
that %hich it %ills to be- "uch a necessity is truly com,ulsion< nor is it in
the least altered in its nature by being assumed to be eternal. in virtue o! an
endless remotion or retrusion o! the constituent cause. %hich being
mani!ested by the understanding becomes a !oreseen des,air o! a cause-
"unday 11th &ebruary. 18/-
ne argument stri#es me in !avour o! the tenet o! A,ostolic succession. in
the ordination o! Bisho,s and resbyters. as taught by the Church o! =ome.
and by the larger ,art o! the earlier divines o! the Church o! *ngland.
%hich ) have not seen in any o! the boo#s on this subFect< namely. that in
strict analogy %ith other ,arts o! Christian history. the miracle itsel!
contained a chec# u,on the inconvenient conseGuences necessarily attached
to all miracles. as miracles. narro%ing the ,ossible claims to any rights not
,roveable at the bar o! universal reason and e,erience- *very man amongthe "ectaries. ho%ever ignorant. may Fusti!y himsel! in scattering stones
and !ire sGuibs by an alleged unction o! the ",irit- +he miracle becomes
,er,etual. still beginning. never ending- No% on the Church doctrine. the
original miracle ,rovides !or the !uture recurrence to the ordinary and
calculable la%s o! the human understanding and moral sense< instead o!
leaving every man a Fudge o! his o%n gi!ts. and o! his right to act ,ublicly
on that Fudgment- +he initiative alone is su,ernatural< but all beginning is
necessarily miraculous. that is. hath either no antecedent. or
one %hich there!ore is not its. but merely an. antecedent.or an incausative alien co7incident in time< as i!. !or instance. ac#'s
shout %ere !ollo%ed by a !lash o! lightning. %hich should stri#e and
,reci,itate the ball on "t- aul's cathedral- +his %ould be a miracle as long
as no causative ne"s%as conceivable bet%een the antecedent. the noise o!
the shout. and the conseGuent. the atmos,heric discharge-
The Epistle edi!ator"
But this %ill be your glory and ine,ugnable. i! you cleave in truth and,ractice to ?od's holy service. %orshi, and religion: that religion and !aith
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o! the Lord esus Christ. %hich is ,ure and unde!iled be!ore ?od even the
&ather. %hich is to visit the !atherless and %ido%s in their a!!liction. and to
#ee, yourselves uns,otted !rom the %orld-
*amesi- /2-
&e% mistranslations unless indeed the %ord used by the translator o! "t-
ames meant di!!erently !rom its ,resent meaningD. have led astray more
than this rendering o! out%ard or ceremonial %orshi,. clts.
divine service.D by the *nglish reli$ion- "t- ames sublimely says: $hat
the ceremonieso! the la% %ere to morality. thatmorality itsel! is to the !aith
in Christ. that is. its out%ard symbol. not the substance itsel!-
Chap# I# p# 1, $#
+hat the Bible is the %ord o! ?od said LutherD the same ) ,rove as
!ollo%eth: All things that have been and no% are in the %orld< also ho% it
no% goeth and standeth in the %orld. the same %as %ritten altogether
,articularly at the beginning. in the !irst boo# o! oses concerning the
creation- And even as ?od made and created it. even so it %as. even so it is.
and even so doth it stand to this ,resent day- And although ing Aleander
the ?reat. the #ingdom o! *gy,t. the *m,ire o! Babel. the ersian. ?recian
and =oman monarchs< the *m,erors ulius and Augustus most !iercely didrage and s%ell against this Boo#. utterly to su,,ress and destroy the samees the light. id est, lmen a lce spiritali
3asi alieni$enm ali3id. %hich it can only com,rehend or describe to
itsel! by attributes o,,osite to its o%n essential ,ro,erties- No% these latter
being contingency. and !or though the immediate obFects o! theunderstanding are$enera et species. still they are ,articular$enera et
speciesD ,articularity. it distinguishes the !ormal light lmenD not the
substantial light. l"D o! reason by the attributes o! the necessary and the
universal< and by irradiation o! thislmenorshinethe understanding
becomes a conclusive or logical !aculty- As such it is
Ib.$+)#
$hen "atan saith in thy heart. ?od %ill not ,ardon thy sins. nor be
gracious unto thee. ) ,ray said LutherD ho% %ilt thou then. as a ,oor
sinner. raise u, and com!ort thysel!. es,ecially %hen other signs o! ?od's
%rath besides do beat u,on thee. as sic#ness. ,overty. Ic- And that thy
heart beginneth to ,reach and say. Behold. here thou livest in sic#ness. thou
art ,oor and !orsa#en o! every one. Ic-
hE ho% true. ho% a!!ectingly true is thisE And %hen too "atan. the
tem,ter. becomes "atan the accuser. saying in thy heart:M+his sic#ness is
the conseGuence o! sin. or sin!ul in!irmity. and thou hast brought thysel!
into a !ear!ul dilemma< thou canst not ho,e !or salvation as long as thou
continuest in any sin!ul ,ractice. and yet thou canst not abandon thy daily
dose o! this or that ,oison %ithout suicide- &or the sin o! thy soul has
become the necessity o! thy body. daily tormenting thee. %ithout yielding
thee any the least ,leasurable sensation. but goading thee on by terror
%ithout ho,e- @nder such evidence o! ?od's %rath ho% canst thou e,ect
to be savedM $ell may the heart cry out. M$ho shall deliver me !rom
the body of this death.!rom this death that lives and tyranni>es in mybodyM But the ?os,el ans%ersM+here is a redem,tion !rom the body
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,romised< only cling to Christ- Call on him continually %ith all thy heart.
and all thy soul. to give thee strength. and be strong in thy %ea#ness< and
%hat Christ doth not see good to relieve thee !rom. su!!er in ho,e- )t may
be better !or thee to be #e,t humble and in sel!7abasement- +he thorn in the
!lesh may remain and yet the grace o! ?od through Christ ,rove su!!icient!or thee- nly cling to Christ. and do thy best- )n all love and %ell7doing
gird thysel! u, to im,rove and use aright %hat remains !ree in thee. and i!
thou doest ought aright. say and than#!ully believe that Christ hath done it
!or thee-M %hat a miserable des,airing %retch should ) become. i! )
believed the doctrines o! Bisho, eremy +aylor in his +reatise on
=e,entance. or those ) heard ,reached by (r-< i! ) gave u, the !aith.
that the li!e o! Christ %ould ,reci,itate the remaining dregs o! sin in the
crisis o! death. and that ) shall rise in ,urer ca,acity o! Christ< blind to be
irradiated by his light. em,ty to be ,ossessed by his !ullness. na#ed o! merit
to be clothed %ith his righteousnessE
Ib.p# $+(#
+he nobility. the gentry. citi>ens. and !armers. Ic- are no% become so
haughty and ungodly. that they regard no ministers nor ,reachers< and said
LutherD i! %e %ere not hol,en some%hat by great ,rinces and ,ersons. %e
could not long subsist: there!ore )saiah saith %ell.%nd kin$s shall be their
nrses. Ic-
Cor,ulent nurses too o!ten. that overlay the babe< distem,ered nurses. that
convey ,oison in their mil#E
Chap# .III# p# $+/#
hili, elancthon said to Luther. +he o,inion o! "t- Austin o! Fusti!ication
as it seemethD %as more ,ertinent. !it and convenient %hen he dis,uted
not. than it %as %hen he used to s,ea# and dis,ute< !or thus he saith. $e
ought to censure and hold that %e are Fusti!ied by !aith. that is by ourregeneration. or by being made ne% creatures- No% i! it be so. then %e are
not Fusti!ied only by !aith. but by all the gi!ts and virtues o! ?od given unto
us- No% %hat is your o,inion "ir (o you hold that a man is Fusti!ied by
this regeneration. as is "t- Austin's o,inion
Luther ans%ered and said. ) hold this. and am certain. that the true meaning
o! the ?os,el and o! the A,ostle is. that %e are Fusti!ied be!ore ?od $ratis.
!or nothing. only by ?od's mere mercy. %here%ith and by reason %hereo!.
he im,uteth righteousness unto us in Christ-
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+rue< but is it more than a dis,ute about %ords )s not the regeneration
li#e%ise$ratis. only by ?od's mere mercy $e. according to the necessity
o! our im,er!ect understandings. must divide and distinguish- But surely
Fusti!ication and sancti!ication are one act o! ?od. and only di!!erent
,ers,ectives o! redem,tion by and through and !or Christ- +hey are one andthe same ,lant. Fusti!ication the root. sancti!ication the !lo%er< and may )
not venture to addD transubstantiation into Christ the celestial !ruit-
Ib.p# $1+011#elancthon's sith re,ly-
"irE you say aul %as Fusti!ied. that is. %as received to everlasting li!e. only
!or mercy's sa#e- Against %hich. ) say. i! the ,iece7meal or ,artial cause.
namely our obedience. !ollo%eth not< then %e are not saved. according to
these %ords. oe is me if I preach not the -ospel- 1- Cor- i-
Luther's ans%er-
No ,iecing or ,artial cause said LutherD a,,roacheth thereu,to: !or !aith is
,o%er!ul continually %ithout ceasing< other%ise. it is no !aith- +here!ore
%hat the %or#s are. or o! %hat value. the same they are through the honor
and ,o%er o! !aith. %hich undeniably is the sun or sun7beam o! this
shining-
+his is indeed a di!!icult Guestion< and one. ) am dis,osed to thin#. %hich
can receive its solution only by the idea. or the act and !act o! Fusti!ication
by !aith sel!7re!lected- But. humanly considered. this ,osition o! Luther's
,rovo#es the mind to as#. is there no rece,tivity o! !aith. considered as a
!ree gi!t o! ?od. ,rereGuisite in the individual (oes !aith commence by
generating the rece,tivity o! itsel! )! so. there is no di!!erence either in
#ind or in degree bet%een the receivers and the reFectors o! the %ord. at the
moment ,receeding this rece,tion or reFection< and a stone is a subFect as
ca,able o! !aith as a man- Ho% can obedience eist. %here disobedience
%as not ,ossible "urely t%o or three tets !rom "t- aul. detached !rom
the total or$anismso! his reasoning. ought not to out7%eigh the ,lain !act.that the contrary ,osition is im,lied in. or is an immediate conseGuent o!.
our Lord's o%n invitations and assurances- *very%here a something is
attributed to the %ill/-
Chap# .III# p# $11#
+o conclude. a !aith!ul ,erson is a ne% creature. a ne% tree- +here!ore all
these s,eeches. %hich in the la% are usual. belong not to this case< as to
say% faithfl,erson must do good %or#s- Neither %ere it rightly s,o#en. tosay the sun shall shine: a good tree shall bring !orth good !ruit. Ic- &or the
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sunshallnot shine. but it doth shine by nature unbidden. it is thereunto
created-
+his im,ortant ,aragra,h is obscure by the translator's ignorance o! the true
im,ort o! the ?ermansoll. %hich does not ans%er to ourshall6but rather toour o$ht. that is.sholddo this or that.is under an obligation to do it-
Ib.p# $1#
And ). my loving Brentius. to the end ) may better understand this case. do
use to thin# in this manner. namely. as i! in my heart %ere no Guality or
virtue at all. %hich is called !aith. and love. as the "o,hists do s,ea# and
dream thereo!D. but ) set all on Christ. and say. myformalis 7stitia. that is.
my sure. my constant and com,lete righteousness in %hich is no %ant nor
!ailing. but is. as be!ore ?od it ought to beD is Christ my Lord and "aviour-
AyeE this. this is indeed to the ,ur,ose- )n this doctrine my soul can !ind
rest- ) ho,e to be saved by !aith. not by my !aith. but by the !aith o! Christ
in me-
Ib.p# $14#
+he "cri,ture nameth the !aith!ul a ,eo,le o! ?od's saints- But here one
may say< the sins %hich daily %e commit. do o!!end and anger ?od< ho%then can %e be holy
%nser- A mother's love to her child is much stronger than are the
ecrements and scur! thereo!- *ven so ?od's love to%ards us is !ar stronger
than our !ilthiness and uncleanness-
Qea. one may say again. %e sin %ithout ceasing. and %here sin is. there the
holy ",irit is not: there!ore %e are not holy. because the holy ",irit is not in
us. %ho ma#eth holy-
%nser- ohn vi- 10-D No% %here Christ is. there is the holy ",irit- +he
tet saith ,lainly. The holy -host shall $lorify me, /c.No% Christ is in the
!aith!ul although they have and !eel sins. do con!ess the same. and %ith
sorro% o! heart do com,lain thereoverD< there!ore sins do not se,arate
Christ !rom those that believe-
All in this ,age is true. and necessary to be ,reached- But E %hat need is
there o! holy ,rudence to ,reach it aright. that is. at right times to the rightearsE No% this is %hen the doctrine is necessary and thence com!ortable
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but %here it is not necessary. but only very com!ortable. in such cases it
%ould be a narcotic ,oison. #illing the soul by in!using a stu,or or
counter!eit ,eace o! conscience- $here there are no sin#ings o! sel!7
abasement. no gri,ing sense o! sin and %orthlessness. but ,erha,s the
contrary. rec#less con!idence and sel!7valuing !or good Gualities su,,osedan overbalance !or the sins.there it is not necessary- )n short. these are
not the truths. that can be ,reached in season and ot
of season- )n declining li!e. or at any time in the hour o! sincere
humiliation. these truths may be a,,lied in re!erence to ,ast sins
collectively< but a Christian must not. a true ho%ever in!irm Christian %ill
not. cannot. administer them to himsel! immediately a!ter sinning< least o!
all immediately be!ore- $e ought !ervently to ,ray thus:Most holy and
most merci!ul ?odE by the grace o! thy holy ",irit ma#e these ,romises
,ro!itable to me. to ,reserve me !rom des,airing o! thy !orgiveness throughChrist my "aviourE But E save me !rom ,resum,tuously ,erverting them
into a ,illo% !or a stu,i!ied conscienceE ?ive me grace so to contrast my
sin %ith thy transcendant goodness and long7su!!ering love. as to hate it
%ith an un!eigned hatred !or its o%n eceeding sin!ulness-M
Ib.p# $1%0$+#
&aith is. and consisteth in. a ,erson's understanding. but ho,e consisteth in
the %ill- &aith inditeth. distinguisheth and teacheth. and it is the#no%ledge and ac#no%ledgment- &aith !ighteth against error and
heresies. it ,roveth. censureth and Fudgeth the s,irits and doctrines-
&aith in divinity is the %isdom and ,rovidence. and belongeth to the
doctrine- &aith is the dialectica. !or it is altogether %it and %isdom-
Luther in his ostills discourseth !ar better and more genially o! !aith than
in these ,aragra,hs- @n!ortunately. the ?ermans have but one %ord !or
!aith and belie!-labe. and %hat Luther here says. is s,o#en o! belie!-
! !aith he s,ea#s in the net article but one-
Ib.p# $$)#
M+hat regeneration only ma#eth ?od's children-
+he article o! our Fusti!ication be!ore ?od said LutherD is. as it useth to be
%ith a son %hich is born an heir o! all his !ather's goods. and cometh not
thereunto by deserts-M
) %ill here record my e,erience- *ver %hen ) meet %ith the doctrine o!regeneration and !aith and !ree grace sim,ly announced M"o it isEMthen
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) believe< my heart lea,s !orth to %elcome it- But as soon as an e,lanation
nation or reason is added. such e,lanations. namely. and reasonings as )
have any %here met %ith. then my heart lea,s bac# again. recoils. and )
eclaim. NayE NayE but not so-
/th o! "e,tember. 1819-
Ib.p# $$(#
M(octor Carlestad said LutherD argueth thus: +rue it is that !aith Fusti!ieth.
but !aith is a %or# o! the !irst commandment< there!ore it Fusti!ieth as a
%or#- oreover all that the La% commandeth. the same is a %or# o! the
La%- No% !aith is commanded. there!ore !aith is a %or# o! the La%- Again.
%hat ?od %ill have the same is commanded: ?od %ill have !aith. there!ore
!aith is commanded-M
M"t- aul said LutherD s,ea#eth in such sort o! the la%. that he se,arateth it
!rom the ,romise. %hich is !ar another thing than the la%- +he la% is
terrestrial. but the ,romise is celestial-
M?od giveth the la% to the end %e may thereby be roused u, and made
,liant< !or the commandments do go and ,roceed against the ,roud and
haughty. %hich contemn ?od's gi!ts< no% a gi!t or ,resent cannot be a
commandment-M
M+here!ore %e must ans%er according to this rule. Verba snt accipienda
secndm sb7ectam materiam. "t- aul calleth that the %or# o! the
la%. %hich is done and acted through the #no%ledge o! the la% by a
constrained %ill %ithout the holy ",irit< so that the same is a %or# o! the
la%. %hich the la% earnestly reGuireth and strictly %ill have done< it is not a
voluntary %or#. but a !orced %or# o! the rod-M
And %herein did Carlestad and Luther di!!er Not at all. or essentially andirreconcilably. according as the !eeling o! Carlestad %as- )! he meant the
,articular deed. the latter< i! the total act. the agent included. then the
!ormer-
Chap# .I*# p# $+#
M+he love to%ards the neighbour said LutherD must be li#e a ,ure chaste
love bet%een bride and bridegroom. %here all !aults are connived at.
covered and borne %ith. and only the virtues regarded-M
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)n ho% many little esca,es and corner7holes does the sensibility. the
!ineness. that o! %hich re!inement is but a counter!eit. at best but a re!le.D
the geniality o! nature a,,ear in thisson of thnder4 !or a Luther in the
,resent ageE $hy. Charles3E %ith the very handcu!!s o! his ,reFudices he
%ould #noc# out the brains nay. that is im,ossible. but.D he %ould s,lit thes#ulls o! our Cristo($alli. translate the %ord as you li#e:&rench
Christians. or cocombsE
Ib.p# $10$#
MLet $it>ell #no%. said LutherD that (avid's %ars and battles. %hich he
!ought. %ere more ,leasing to ?od than the !astings and ,rayings o! the
best. o! the honestest. and o! the holiest mon#s and !riars< much more than
the %or#s o! our ne% ridiculous and su,erstitious !riars-M
A cordial. rich and Fuicy s,eech. such as sha,ed itsel! into. and lived ane%
in. the ?ustavus Adol,huses-
Chap# .*# p# $04#
M?od most certainly heareth them that ,ray in !aith. and granteth %hen and
ho% he ,leaseth. and #no%eth most ,ro!itable !or them- $e must also
#no%. that %hen our ,rayers tend to the sancti!ying o! his name. and to the
increase and honor o! his #ingdom also that %e ,ray according to his %illD
then most certainly he heareth- But %hen %e ,ray contrary to these ,oints.
then %e are not heard< !or ?od doth nothing against his Name. his
#ingdom. and his %ill-M
+hen saith the understanding. D %hat doth ,rayer
e!!ect )! A,rayer P B-. and A O ,rayer P B. ,rayer P - +he attem,t to
ans%er this argument by admitting its invalidity relatively to ?od. but
asserting the e!!icacy o! ,rayer relatively to the ,ray7er or ,recant himsel!.is merely staving o!! the obFection a single ste,- &or this e!!ect on the
devout soul is ,roduced by an act o! ?od- +he true ans%er is. ,rayer is an
idea. and ens spiritale. out o! the cogni>ance o! the understanding-
+he s,iritual mind receives the ans%er in the contem,lation o! the idea. li!e
as deitas diffsa- $e can set the li!e in e!!icient motion. but not contrary to
the !orm or ty,e- +he errors and !alse theories o! great men sometimes.
,erha,s most o!ten. arise out o! true ideas !alsi!ied by degenerating into
conce,tions< or the mind ecited to action by an in%or#ing idea. the
understanding %or#s in the same direction according to its #ind. and
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,roduces a counter!eit. in %hich the mind rests-
+his ) believe to be the case %ith the scheme o! emanation in lotinus- ?od
is made a !irst and conseGuently a com,arative intensity. and matter the
last< the %hole thence !inite< and thence its conceivability- But %e mustadmit a gradation o! intensities in reality-
Chap# .*I# p# $4(#
M$hen governors and rulers are enemies to ?od's %ord. then our duty is to
de,art. to sell and !orsa#e al
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