A Program of Emory University

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A Program of Emory Universitywww.tibet.emory.edu/cbct

Cognitively-Based Compassion Training (CBCT)

June 6, 2014

Timothy Harrison, Associate DirectorEmory-Tibet Partnership, Emory University

Emory-Tibet Partnership -- a cross-cultural exchange --

• Emory-Tibet Science Initiative (ETSI)• Cognitively-Based Compassion Training (CBCT)

Lobsang Negi, PhDDirector of ETP

Emory-Tibet Partnership -- a cross-cultural exchange --

Emory-Tibet Science Initiative (ETSI)

OVERVIEW • What is compassion?• Benefits of compassion • Can we cultivate compassion?• CBCT Protocol• CBCT Research

Cognitively-Based Compassion Training

com·pas·sion

the desire to relieve others from suffering or misfortune

synonyms: sympathy, empathy, fellow feeling, care, concern, solicitude, pity, sensitivity, warmth, love, tenderness, mercy, leniency, tolerance, kindness, humanity, charity

What is Compassion?

Peter and Linda Biehl

Amy Biehl

What is Compassion?

What is Compassion?

What is Compassion?

Easy Nofomela Ntobeko Peni

What is Compassion?

The Amy Biehl FoundationGugulethu, South Africa

For most people, to “act what they think” requires that first they have to un-bundle themselves from all sorts of encumbrances, most of which are self-imposed, others of which are not. The longer you spend in life the more encumbered you get. What Linda and I have discovered is that when somebody who is important to you is suddenly stripped away from you, then the conventional encumbrances tend not to matter. The moment that we accepted the reality of Amy's death, and reflected on the reason for it … it really stripped away everything that could possibly have encumbered us.

-- Peter Biehl, Amy’s father

What is Compassion?

What is Compassion?

20th Anniversary Memorial2013

Benefits of CompassionCompassion and love are not mere luxuries. As the source both of inner and external peace, they are fundamental to the continued survival of our species. They are the source of all spiritual qualities: of forgiveness, tolerance, and all the virtues. Moreover, they are the very thing that gives meaning to our activities and makes them constructive.

If we seek happiness for others, we should practice compassion; and if we seek happiness for ourselves, we should also practice compassion!

– The Dalai Lama, Beyond Religion

• Compassionate action (e.g., giving to charity) activates pleasure circuits in the brain

• Increases self-reported happiness.• Can reduce risk of heart disease by boosting Vagus Nerve

activity• Lowers stress hormones and strengthens the immune

response.• Less rumination about what has gone wrong or might go

wrong• Activates neural systems that support parental nurturance.• More optimistic and supportive in communication style• Decreases vindictiveness toward others.

Benefits of Compassion(source: Greater Good Science Center, UC-Berkeley)

• Employees who receive more compassion in their workplace see themselves, their coworkers, and their organization in a more positive light, report more positive emotions like joy and contentment, and are more committed to their jobs.

• Societies that take care of their most vulnerable members, assist other nations in need, and have children who perform more acts of kindness, are the happier ones.

• Compassionate people are more socially adept and less vulnerable to loneliness, which causes stress and harms the immune system.

• Supports commitment to moral principles.

Benefits of Compassion(source: Greater Good Science Center, UC-Berkeley)

Helping behavior, along with other types of social interaction, is associated with positive health outcomes, including reduced mortality. The present research indicates that helping valued others predicts reduced mortality specifically because it buffers the association between stress and mortality. To our knowledge, this is the first study to find evidence for a stress-buffering mechanism for explaining the beneficial association of prosocial behavior with mortality.

Poulin et al. | Peer Reviewed | Research and Practice September 2013, Vol 103, No. 9 | American Journal of Public Health

Benefits of Compassion

Can we cultivate compassion?

“The Two Wolves of the Heart”- Cherokee Nation Folk Tale

Can we cultivate compassion? As man advances in civilization, as small tribes join with large

tribes, the simplest reason will tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being, once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races… Our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings.

– Charles Darwin, Descent of Man

So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies– or else? The chain reaction of evil – hate begetting hate, wars producing wars – must be broken, or we shall be plunged into the dark abyss of annihilation.

- Dr. Martin Luther King, Jr. Strength to Love

Can we cultivate compassion?

Can we cultivate compassion?

Cognitively-Based Compassion Training a specific approach to developing compassion

• Developed as a protocol for research at Emory University.• Drawn from the ancient lojong (“mind training”) tradition

of Tibet and rendered into secular form. • Begins by tapping into the biologically-given potential for

compassion in all of us.• Makes deliberate effort to expand our compassionate

capacity beyond the limits of in-group/out-group bias.• Intentionally develops our receptivity to suffering and

intensifies our desire to help others, allowing this response to be more natural and spontaneous

in our everyday lives.

Progressive Components of CBCT

1. Attentional Stability 2. Self-Compassion3. Cultivating Impartiality4. Developing Appreciation and Empathy5. Strengthening Compassion

Why, in a country that consumes 25% of the world’s resources (the U.S.), is there an epidemic of loneliness, depression, and anxiety? Why do so many in the West who have all of their basic needs met still feel impoverished? While some politicians might answer, “It’s the economy, stupid,” based on scientific evidence, a better answer is, “It’s the lack compassion, stupid.”

-- James Doty, MD, Professor of Neurosurgery atStanford University, and Director of the Center

for Compassion and Altruism Research (CCARE)

Compassion Research

Emory University School of MedicineCBCT Pilot Study – Fall 2014

-10 week CBCT course for 2nd year medical students-Presented in mentored groups, randomized to 50% of the students, with booster classes in Spring 2015-Compassion App in development to promote “stickiness”-Investigators: Andrew H. Miller, MD, Prof. of Psychiatry, Jennifer Mascaro, PhD, Anthropology

Dean Christian P. Larsen, MD, DPhil

Associate Dean Ira K. Schwartz, MD

Executive Associate Dean J. William Eley, MD, MPH

Stress is the body’s response to a perceived threat. In the case of psycho-social threats, the stress is in response to aversive cognitive appraisals which can create a prolonged elevation of the immune system response and chronic inflammation correlated with many modern epidemics – heart disease, diabetes, asthma, and even cancer and depression.

Compassion and Stress

Our real enemies are not those who oppose us. Our real enemies are the anger and hatred we feel toward those people.

-- Charles Raison, MD, Dept. of Psychiatry, University of Arizona

Trier Social Stress Test (TSST)

TSST prior tomeditation training

TSST aftermeditation training

0.5

0

-0.5

-1.0

-1.50 30 6045 75 9015

TSST

0.5

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-0.5

-1.0

-1.50 30 6045 75 9015

TSST

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low practicehigh practice

Time (min) Time (min)

18

12

10

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TSST

16

14

18

12

10

8

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TSST

16

14

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µg/m

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Time (min) Time (min)

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Cortisol

Benefits: Effects of CBCT on biochemical stress responses

Pace et al. Psychoneuroendocrinol 2009;34:87-98;Pace et al. Psychoneuroendocrinol 2010; 35: 310-15

Desbordes, Negi, et al., Frontiers in Human Neuroscience, 2012

Differential effects of mindful-attention training vs. compassion training

Amyg

dala

res

pons

e

Before After

Dep

ress

ion

scor

eMindful-Attention

Training

*

CompassionTraining

Before After

CBCT Group

Control Group

Benefits of Compassion Training: Empathic AccuracyIFG Brain Activation and Reading the Mind in the Eyes

Mascaro et al. SCAN 2013; 8(1):48-55.

**

p < 0.05

p < 0.05

Reading the Mind in the Eyes Test

Reading the Mind in the Eyes Test

Reading the Mind in the Eyes Test

CBCT Group

Control Group

Benefits of Compassion Training: Empathic AccuracyIFG Brain Activation and Reading the Mind in the Eyes

Mascaro et al. SCAN 2013; 8(1):48-55.

**

p < 0.05

p < 0.05

CBCT for At-risk Adolescents in Foster Care

We have no shortage of programs for kids in care, but they are all focused on changing external circumstances. We need a program that brings about inner change, and I feel that Emory’s compassion program is exactly what our children need.

B.J. WalkerCommissioner, GA Division of Human Services, 2009

• Helped youth transform relationships with caregivers, teachers and peers

• Encouraged concrete changes in their behavior

Lower inflammation and greater hope infoster care adolescents who practiced CBCT more

Pace, Negi, Dodson-Lavelle, Ozawa-de Silva, Reddy, Cole, Danese, Craighead & Raison (in press). Psychoneuroendocrinology, July 2, 2012

higher inflammation

lower inflammation

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more hope

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Reddy, Negi, Dodson-Lavelle, Ozawa-de Silva, Pace, Cole, Raison, Craighead (in press) Journal Child Family Studies, February 21, 2012

high CBCT practice*

low CBCT practice*

high CBCT practice*

low CBCT practice*

*below or above median practice sessions

CBCT for Elementary School Children

At first, I was a bit worried about whether or not we could teach these concepts to very young children, but their creativity and ability to grasp these teachings completely blew my mind.

Brooke Dodson-Lavelle, CBCT Instructor

Brendan and Brooke with children in elementary school classroom

CBCT(N=26)

MINDFULNESS (N=27)

% children with peer friendships

• Only children who learn CBCT add significantly more friends to their social network (p=.005)• Only children who learn CBCT add significantly more peer (same-class) friendships (p=.019)

% of children who add friends

Social Circles Task (Children Ages 7-10) Antonucci et al., 1998

(Dodson-Lavelle, Robbins, Ozawa-de Silva, Pace, Negi, Raison, Rochat, in preparation.)

CBCT Research implications to date:

– decreases stress responses– enhances well-being– improves mood– improves interpersonal skills, such as empathy– improves number and consistency of friendships– can be implemented at elementary and higher

education levels

Current Research Projects - 2014• Nurses at the Neonatal Intensive Care Unit,

Children’s Healthcare of Atlanta - Egleston• Post-Traumatic Stress Disorder Victims, Atlanta VA

Medical Center• AIDS Patients, Grady Health - Ponce de Leon Center• Breast Cancer Survivors, U. of Arizona - Tuscon• Pre-School Parents, U. of Wisconsin - Madison• Elementary Public School Teachers, International

Community School, Decatur, GA• Students, Emory University School of Medicine

Progressive Components of CBCT

1. Attentional Stability 2. Self-Compassion3. Cultivating Impartiality4. Developing Appreciation and Empathy5. Strengthening Compassion

me

me

me

me

me

In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

- Dr. Martin Luther King, Jr.

Interdependence

A human being is part of the whole called by us “universe,” a part limited in time and space. We experience ourselves, our thoughts and feelings, as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self.

We shall require a substantially new manner of thinking if humanity is to survive.

– Albert Einstein

we

A Program of Emory Universitywww.tibet.emory.edu/cbct

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